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PLEROMA LIGHT EMANATIONS / TEMPORAL REFLECTIONS (#75 - FAILURE (SHIH) /
#62 - DOUBT (YI))
The #965 - SHEM HAMEPHORASH (Hebrew: שֵׁם הַמְּפֹרָשׁ) meaning "the
explicit name," which we have assigned to the #71 - DOMINION ARRAY (#77
- COMPLIANCE (HSUN) / #37 - PURITY (TS'UI)) TEMPORAL BOUNDARY is
originally a Tannaitic term describing the Tetragrammaton.
In Kabbalah, it may refer to a name of God composed of either 4, 12, 22,
42, or 72 letters (or triads of letters), the latter version being the
most common. The 72-fold name is highly important to Sefer Raziel
HaMalakh. It is derived from [Exodus 14:19–21], read boustrophedonically
to produce 72 names of three letters. This method was explained by
Rashi, (b. Sukkah 45a), as well as in Sefer HaBahir (c. 1150~1200).
Kabbalist legends state that the 72-fold name was used by Moses to cross
the Red Sea, and that it could grant later holy men the power to *CAST*
*OUT* *DEMONS*, *HEAL* *THE* *SICK*, prevent natural disasters, and even
kill enemies.
SHEM HAMEPHORASH FIGURES IN THE LEGEND OF THE #79 - *GOLEM* [גּוֹלֶם], AN ANIMATED ANTHROPOMORPHIC BEING IN JEWISH FOLKLORE THAT IS CREATED
ENTIRELY FROM INANIMATE MATTER (USUALLY CLAY OR MUD). THE EARTHEN FIGURE
IS THEN ANIMATED BY SAYING THE SHEM HAMEPHORASH OVER IT.
#246 - SATOR as [#40, #200, #1, #5] /
#296 as [#40, #200, #1, #10, #5, #40] = marʼeh (H4758): {UMBRA: #246 %
#41 = #41} 1) sight, appearance, vision; 1a) sight, phenomenon,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (*POWER* *OF* *SEEING*);
#316 - NOUMENON RESONANCE FOR 7 JULY 2024 as [#6, #10, #90, #200,
#10] /
#300 as [#10, #90, #200] = yâtsur (H3338): {UMBRA: #300 % #41 = #13} 1)
forms, members (of the body);
#160 - NOUMENON RESONANCE FOR 7 JULY 2024 as [#90, #30, #40] /
#120 as [#90, #30] = tsêl (H6738): {UMBRA: #120 % #41 = #38} 1)
*SHADOW*, shade; 1a) shadow (on dial); 1b) shadow, shade (as
protection); 1c) *SHADOW* (*SYMBOLIC* *OF* *TRANSITORINESS* *OF* *LIFE*);
#296 as [#90, #30, #30, #80, #6, #50, #10] = Tsᵉlelpôwnîy (H6753):
{UMBRA: #301 % #41 = #14} 0) Hazelelponi = '*FACING* *THE* *SHADE*'; 1)
sister of the sons of Etam in the genealogies of Judah;
#160 as [#90, #30, #30, #10] /
#150 as [#90, #30, #30] = tsêlel (H6752): {UMBRA: #150 % #41 = #27} 1)
shadow, shade; 1a) shadow (on dial); 1b) shadow, shade (as protection);
1c) *SHADOW* (*SYMBOLIC* *OF* *TRANSITORINESS* *OF* *LIFE*);
#135 as [#80, #50, #5] = pânâh (H6437): {UMBRA: #135 % #41 = #12} 1) to
turn; 1a) (Qal); 1a1) to turn toward or from or away; 1a2) *TO* *TURN*
*AND* *DO*; 1a3) to turn, decline (of day); 1a4) to turn toward,
approach (of evening); 1a5) to turn and look, look, look back or at or
after or for; 1b) (Piel) to turn away, put out of the way, make clear,
clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn, show signs
of turning, turn back; 1d) (Hophal) to be turned back;
The word golem occurs once in the Bible, in [Psalm 139:16], which uses
the word גלמי (golmi; 'my golem', 'my light form', 'raw material') to connote the unfinished human being (ie. however "ALL MY *MEMBERS*-H3338
ARE AS A *SHADOW*-H6738." [Job 17:7] is a then comparison to "IN CHRIST DWELLETH ALL THE *FULLNESS*-G4138 OF THE *GODHEAD*-G2320 BODILY."
[Colossians 2:8-10]) before God's eyes. The Mishnah uses the term to
refer to someone who is unsophisticated: "Seven characteristics #296 =
[#44, #30, #42, #77, #18, #37, #48] are in an uncultivated person, and
seven in a learned one" (שבעה דברים בגולם).
In Modern Hebrew, golem is used to mean 'dumb', 'helpless', or 'pupa'. Similarly, it is often used today as a metaphor for a mindless lunk or
other entity that serves a man under controlled conditions, but is
hostile to him in other circumstances. Golem passed into Yiddish as
goylem, meaning someone who is lethargic or in a stupor.<
https://en.wikipedia.org/wiki/Golem>
[ג, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ו, {@2: Sup: 9 - BRANCHING OUT: SHU (#12); Ego: 6 - CONTRARIETY: LI (#9)}
ל, {@3: Sup: 39 - RESIDENCE: CHU (#51); Ego: 30 - BOLD RESOLUTION: YI (#39)} מ] {@4: Sup: 79 - DIFFICULTIES: NAN (#130 - I AM NOT EVIL MINDED {%3});
Ego: 40 - LAW / MODEL: FA (#79)}
TELOS TOTAL: #79 as [#10, #4, #5, #10, #50] = horáō (G3708): {UMBRA:
#971 % #41 = #28} 1) *TO* *SEE* *WITH* *THE* *EYES*; 2) to see with the
mind, to perceive, know; 3) to see, i.e. become acquainted with by
experience, to experience; 4) to see, to look to; 4a) to take heed,
beware; 4b) to care for, pay heed to; 5) I was seen, showed myself,
appeared;
ONTIC CHECKSUM TOTAL: #130
#299 - MALE CHECKSUM TOTAL: #130 as [#5, #40, #200, #4, #10, #40] =
mârad (H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be
rebellious; 1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) *AGAINST* *HUMAN*
*KING*; 1a2) *AGAINST* *GOD*; 1a3) *AGAINST* *LIGHT* (POETIC);
#79 - FEME CHECKSUM TOTAL: #79 as [#2, #7, #30, #30, #10] = zâlal
(H2151): {UMBRA: #67 % #41 = #26} 1) to be worthless, be vile, be insignificant, be light; 1a) (Qal); 1a1) *TO* *BE* *WORTHLESS*, *BE* *INSIGNIFICANT*; 1a2) to make light of, squander, be lavish with; 1b) to
shake, tremble, quake; 1b1) (Niphal) to shake, quake;
#454 - ONTIC CHECKSUM TOTAL: #130 as [#8, #40, #6, #400] /
#456 as [#2, #8, #40, #400, #6] /
#460 - ONTIC CHECKSUM TOTAL: #130 as [#6, #8, #40, #400, #6] = chêmâh (H2534): {UMBRA: #53 % #41 = #12} 1) *HEAT*, *RAGE*, *HOT*
*DISPLEASURE*, *INDIGNATION*, *ANGER*, *WRATH*, poison, bottles; 1a)
heat; 1a1) fever; 1a2) *VENOM*, *POISON* (fig.); 1b) burning anger, rage;
"FOR THEIR ROCK IS NOT AS OUR ROCK, EVEN OUR ENEMIES THEMSELVES BEING
JUDGES. FOR THEIR VINE IS OF THE VINE OF SODOM, AND OF THE FIELDS OF
GOMORRAH: THEIR GRAPES ARE GRAPES OF GALL, THEIR CLUSTERS ARE BITTER:
THEIR WINE IS THE *POISON*-H2534 *OF* *DRAGONS*, *AND* *THE* *CRUEL*
*VENOM* *OF* *ASPS*. IS NOT THIS LAID UP IN STORE WITH ME, AND SEALED UP
AMONG MY *TREASURES*-H214?" [Deuteronomy 32:31-34]
#292 - ONTIC CHECKSUM TOTAL: #130 as [#6, #10, #100, #90, #80, #6] =
qâtsaph (H7107): {UMBRA: #270 % #41 = #24} 1) to be displeased, be
angry, fret oneself, be wroth; 1a) (Qal) *TO* *BE* *WROTH*, *TO* *BE*
*FULL* *OF* *WRATH*, *TO* *BE* *FURIOUS*; 1b) (Hiphil) to provoke to
wrath or anger; 1c) (Hithpael) to put oneself in a rage, anger oneself;
#292 - ONTIC CHECKSUM TOTAL: #130 as [#2, #100, #90, #80, #20] = qetseph (H7110): {UMBRA: #270 % #41 = #24} 1) *WRATH*, *ANGER*; 1a) of God; 1b)
of man; 2) splinter, twig, broken twig; 2a) meaning dubious;
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:5>
#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
RANGE: 09 to noon 13 JANUARY
[#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60)}
#45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego:
45 - GREATNESS: TA (#105)}
#5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL:
SHAO (#110 - MALE DEME IS UNNAMED {%30})}
#21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 - RELEASE:
SHIH (#131)}
#11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE:
CH'A (#142)}
TELOS TOTAL: #142
ONTIC CHECKSUM TOTAL: #84
DEME CHECKSUM TOTAL: #110
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#613 - ONTIC CHECKSUM TOTAL: #84 as [#2, #400, #6, #200, #5] /
#619 - ONTIC CHECKSUM TOTAL: #84 as [#6, #2, #400, #6, #200, #5] /
#1024 - ONTIC CHECKSUM TOTAL: #84 as [#2, #400, #6, #200, #400, #10, #6]
= tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction,
instruction; 1a) instruction, direction (human or divine); 1a1) body of prophetic teaching; 1a2) instruction in Messianic age; 1a3) body of
priestly direction or instruction; 1a4) body of legal directives; 1b)
law; 1b1) law of the burnt offering; 1b2) of special law, codes of law;
1c) custom, manner; 1d) the Deuteronomic or Mosaic Law;
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
#84 - ONTIC CHECKSUM TOTAL: #84 as [#4, #40, #40] /
#56 - DEME CHECKSUM TOTAL: #110 as [#2, #4, #40, #10] /
#556 - DEME CHECKSUM TOTAL: #110 as [#2, #4, #40, #10, #500] = dâm
(H1818): {UMBRA: #44 % #41 = #3} 1) *BLOOD*; 1a) of wine (fig.);
"AND SHED INNOCENT *BLOOD*-H1818, EVEN THE *BLOOD*-H1818 OF THEIR SONS
AND OF THEIR DAUGHTERS, WHOM THEY SACRIFICED UNTO THE IDOLS OF CANAAN:
AND THE LAND WAS POLLUTED WITH *BLOOD*-H1818. THUS WERE THEY DEFILED
WITH THEIR OWN WORKS, AND WENT A WHORING WITH THEIR OWN INVENTIONS.
THEREFORE WAS THE WRATH OF THE LORD KINDLED AGAINST HIS PEOPLE, INSOMUCH
THAT HE ABHORRED HIS OWN INHERITANCE. AND HE GAVE THEM INTO THE HAND OF
THE HEATHEN; AND THEY THAT HATED THEM RULED OVER THEM. THEIR ENEMIES
ALSO OPPRESSED THEM, AND THEY WERE BROUGHT INTO SUBJECTION UNDER THEIR
HAND. MANY TIMES DID HE DELIVER THEM; BUT THEY PROVOKED HIM WITH THEIR
COUNSEL, AND WERE BROUGHT LOW FOR THEIR INIQUITY.
"NEVERTHELESS HE REGARDED THEIR AFFLICTION, WHEN HE HEARD THEIR CRY: AND
HE REMEMBERED FOR THEM HIS COVENANT, AND REPENTED ACCORDING TO THE
MULTITUDE OF HIS MERCIES. HE MADE THEM ALSO TO BE PITIED OF ALL THOSE
THAT CARRIED THEM CAPTIVES. SAVE US, O LORD OUR GOD, AND GATHER US FROM
AMONG THE HEATHEN, TO GIVE THANKS UNTO THY HOLY NAME, AND TO TRIUMPH IN
THY PRAISE. BLESSED BE THE LORD GOD OF ISRAEL FROM EVERLASTING TO
EVERLASTING: AND LET ALL THE PEOPLE SAY, AMEN. PRAISE YE THE LORD."
[Psalm 106:38-48]
APPRAISAL #6: The small cup is filled to the brim. (少持滿)
Once full, it later topples. (今盛後傾)
FATHOMING #6: The small cup kept full (少持滿)
MEANS: How can it be worth filling? (何足盛也)
shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a youth;
a young person, 13. Shao
chí (持): Ibid.
mǎn (滿): 1. full, 2. to be satisfied, 3. to fill, 4. conceited, 5. to
reach (a time); to expire, 6. whole; entire, 7. completely, 8. Manchu,
9. very, 10. Man
jīn (今): 1. today; present; now, 2. Jin, 3. modern
chéng (盛): 1. to fill, 2. Sheng, 3. abundant; flourishing, 4. to
contain, 5. a grain offering, 6. dense, 7. large scale, 8. extremely
hòu (後): 1. after; later, 2. empress; queen, 3. *SOVEREIGN*, 4. behind,
5. *THE* *GOD* *OF* *THE* *EARTH*, 6. late; later, 7. arriving late, 8. *OFFSPRING*; *DESCENDANTS*, 9. to fall behind; to lag, 10. behind; back,
11. then, 12. mother of the designated heir; mother of the crown prince,
13. Hou, 14. after; behind, 15. following, 16. to be delayed, 17. to
abandon; to discard, 18. feudal lords, 19. Hou
qīng (傾): 1. *TO* *OVERTURN*; *TO* *COLLAPSE*; to lean; to tend; to
incline; to pour out
"BUT SOLOMON WAS BUILDING HIS OWN HOUSE THIRTEEN YEARS, AND HE FINISHED
ALL HIS HOUSE... "AND IT WAS AN HAND BREADTH THICK, AND THE *BRIM*-H8193 THEREOF WAS WROUGHT LIKE THE *BRIM*-H8193 OF A CUP, WITH FLOWERS OF
LILIES: IT CONTAINED TWO THOUSAND BATHS." [1Kings 7:1, 26]
#121 - MALE CHECKSUM TOTAL: #224 as [#1, #30, #40, #10, #40] = ʼâlam
(H481): {UMBRA: #71 % #41 = #30} 1) to bind; 1a) (Niphal); 1a1) *TO*
*BE* *DUMB*; 1a2) to be bound; 1b) (Piel) binding (part.);
#624 - MALE CHECKSUM TOTAL: #224 as [#6, #2, #200, #10, #400, #6] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) constitution, ordinance (monarch to subjects); 1a3) agreement,
pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
covenant making; 1c2) covenant keeping; 1c3) covenant violation;
#126 - MALE CHECKSUM TOTAL: #224 as [#30, #40, #30, #1, #20, #5] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work,
business; 1a) occupation, business; 1b) property; 1c) work (something
done or made); 1d) workmanship; 1e) service, use; 1f) public business;
1f1) political; 1f2) religious;
#385 - FEME CHECKSUM TOTAL: #142 as [#300, #80, #5] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, language, speech, shore, bank, brink,
*BRIM*, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, *BANK* (*OF* *CUP*, sea, river, etc);
#709 - FEME CHECKSUM TOTAL: #142 as [#2, #1, #6, #90, #200, #400, #10] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) *TREASURE*, storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of God's
armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);
#790 - FEME CHECKSUM TOTAL: #142 as [#10, #70, #200, #10, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
order, set in array, prepare, order, ordain, handle, furnish, esteem,
equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in
order, arrange, state in order, set forth (a legal case), set in place;
1a2) to compare, be comparable; 1b) (Hiphil) to value, *TAX*;
#628 - FEME CHECKSUM TOTAL: #142 as [#400, #3, #10, #5, #10, #200] =
hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) of a man who is
sound in body; 2) to make one whole i.e. restore him to health; 3)
metaph. teaching which does not deviate from the truth;
#952 - FEME CHECKSUM TOTAL: #142 as [#600, #1, #100, #10, #200, #40, #1]
= chárisma (G5486): {UMBRA: #952 % #41 = #9} 1) a favour with which one receives without any merit of his own; 2) the gift of divine grace; 3)
the gift of faith, knowledge, holiness, virtue; 4) the economy of divine
grace, by which the pardon of sin and eternal salvation is appointed to
sinners in consideration of the merits of Christ laid hold of by faith;
5) grace or gifts denoting extraordinary powers, distinguishing certain Christians and enabling them to serve the church of Christ, the
reception of which is due to the power of divine grace operating on
their souls by the Holy Spirit;
SIX DAY (FORMULA OF PROGRESSION) TEMPORAL AGGREGATIONS
#28 #13 #09 #59 #66 #79 #51 #44 #20
#50 #08 #19 #81 #58 #65 #43 #30 #15
#11 #77 #70 #42 #46 #35 #04 #27 #57
#75 #33 #53 #22 #02 #18 #68 #61 #37
#06 #72 #56 #34 #41 #48 #26 #10 #76
#45 #21 #14 #64 #80 #60 #29 #49 #07
#25 #55 #78 #47 #36 #40 #12 #05 #71
#67 #52 #39 #17 #24 #01 #63 #74 #32
#62 #38 #31 #03 #16 #23 #73 #69 #54
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:62>
#62 - 𝍃疑 = #513
COGITO: [#35, #48, #25, #33, #33] as #62 - DOUBT (YI)
RANGE: noon 22 to 26 SEPTEMBER
APPRAISAL #1: In doubt and confusion, (疑恛恛)
He loses what is tried and straight. (失貞矢)
FATHOMING #1: To lose the Right in perplexity (不正之疑)
MEANS: How could it be settled in his mind? (何可定也)
yí (疑): 1. to doubt; to disbelieve, 2. to suspect; to wonder, 3.
puzzled, 4. to seem like, 5. to hesitate, 6. to fix; to determine, 7. to
copy; to imitate; to emulate, 8. to be strange, 9. to dread; to be scared
huí (恛): 1. disordered, 2. indistinct; doubtful, 3. blurred
huí (恛): Ibid.
shī (失): 1. to lose, 2. *TO* *VIOLATE*; *TO* *GO* *AGAINST* *THE*
*NORM*, 3. to fail; to miss out, 4. to be lost, 5. to make a mistake, 6.
to let go of
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in the Yijing, 9. four
shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. excrement, 5. straight, 6. to exhibit, 7. to vow
bùzhèng (不正): 1. *IRREGULAR*; *NOT* *UPRIGHT*
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:75>
#75 - 𝍐失 = #526
COGITO: [#58, #27, #27, #49, #46] as #75 - FAILURE (SHIH)
RANGE: 20 to noon 24 NOVEMBER
APPRAISAL #4: Trusting his faults, he does not eat, (信過不食)
So, like the sun, he sinks from sight. (至於側匿)
FATHOMING #4: Trusting faults and unemployed (信過不食)
MEANS: He forfeits salary due upright men. (矢祿正也)
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass
time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. to pay a visit; to call on
bù (不): 1. not; no, 2. expresses that a certain condition cannot be achieved, 3. as a correlative, 4. no (answering a question), 5. forms a negative adjective from a noun, 6. at the end of a sentence to form a
question, 7. to form a yes or no question, 8. infix potential marker
shí (食): 1. food; food and drink, 2. Kangxi radical 184, 3. *TO* *EAT*,
4. to feed, 5. meal; cooked cereals, 6. to raise; to nourish, 7. to
receive; to accept, 8. to receive an official salary, 9. an eclipse
...
shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. excrement, 5. straight, 6. to exhibit, 7. to vow
lù (祿): 1. good fortune, 2. an official salary
zhèng (正): 1. upright; straight, 2. just doing something; just now, 3.
to straighten; to correct, 4. main; central; primary, 5. fundamental;
original, 6. precise; exact; accurate, 7. at right angles, 8. unbiased; impartial, 9. *TRUE*; *CORRECT*; *ORTHODOX*, 10. unmixed; pure, 11.
positive (charge), 12. positive (number), 13. standard, 14. chief;
principal; primary, 15. honest, 16. to execute; to carry out, 17.
precisely, 18. accepted; conventional, 19. to govern, 20. only; just,
21. first month, 22. center of a target
APPRAISAL #6: Filling his granary but neglecting his fields, (滿其倉蕪其田)
He eats their fruits without tending their roots. (食其寶不養其根) FATHOMING #6: A full granary but neglected fields (滿食蕪田)
MEANS: He is unable to cultivate the base. (不能修本也)
shí (食): Ibid.
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
bǎo (寶): 1. *A* *TREASURE*; *A* *VALUABLE* *ITEM*, 2. treasured;
cherished, 3. a jewel; gem, 4. precious, 5. noble, 6. *AN* *IMPERIAL*
*SEAL*, 7. a unit of currency, 8. Bao
bù (不): Ibid.
yǎng (養): 1. *TO* *RAISE*; *TO* *BRING* *UP* (*CHILDREN*, *ANIMALS*);
*TO* *GIVE* *BIRTH*, 2. to raise; to bring up (children, animals); to
keep; to support; to give birth
qí (其): Ibid.
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. *OFFSPRING*, 8. a
square root; to nth root; the solution of a mathematical equation, 9.
according to, 10. gen
TETRA: #44 (ABS: #10) as [#1, #30, #4]@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI (#31),
@3: Sup: 35 - GATHERING: LIEN (#67 - MALE DEME IS UNNAMED {%27});
Ego: 4 - BARRIER: HSIEN (#35),
Male: #67; Feme: #35
} // #35
#715 - DEME CHECKSUM TOTAL: #67 as [#5, #100, #10, #600] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to maintain oneself; ii) to be established, be confirmed; iii) to stand,
endure; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) *TO*
*RAISE* *UP*; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil);
i) to cause to arise, raise; ii) to raise, set up, erect, build; iii) to
raise up, bring on the scene; iv) to raise up, rouse, stir up,
investigate; v) to raise up, constitute; vi) to cause to stand, set,
station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;
TETRA: #30 (ABS: #38) as [#8, #70, #40]@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 78 - ON THE VERGE: CHIANG (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 70 - SEVERANCE: KE (#78),
@3: Sup: 37 - PURITY: TS'UI (#123); Ego: 40 - LAW/MODEL: FA (#118 -
MALE DEME IS UNNAMED {%5}),
Male: #123; Feme: #118
} // #118
#248 - ONTIC CHECKSUM TOTAL: #86 as [#200, #3, #40, #5] = rigmâh
(H7277): {UMBRA: #248 % #41 = #2} 1) *HEAP* (*OF* *STONES*); 1a) of
crowd (fig);
TETRA: #42 (ABS: #28) as [#300, #1, #5]@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57),
@2: Sup: 58 - GATHERING IN: HSI (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 1 - CENTRE: CHUNG (#58),
@3: Sup: 63 - WATCH: SHIH (#178); Ego: 5 - KEEPING SMALL: SHAO (#63),
Male: #178; Feme: #63
} // #306
#64 - ONTIC CHECKSUM TOTAL: #115 as [#5, #3, #6, #10, #40] = gôwy
(H1471): {UMBRA: #19 % #41 = #19} 1) nation, people; 1a) nation, people;
1a1) usually of non-Hebrew people; 1a2) of *DESCENDANTS* *OF* *ABRAHAM*;
1a3) of Israel; 1b) of swarm of locusts, other animals (fig.); 1c)
Goyim? = 'nations';
"SEEING THAT ABRAHAM SHALL SURELY BECOME A GREAT AND MIGHTY
*NATION*-H1471, AND ALL THE *NATIONS*-H1471 OF THE EARTH SHALL BE
BLESSED IN HIM?" [Genesis 18:18]
TETRA: #77 - NOT ASSIGNED
TETRA: #18 (ABS: #31) as [#30, #20, #2]@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#80); Ego: 20 - ADVANCE:
CHIN (#50),
@3: Sup: 52 - MEASURE: TU (#132); Ego: 2 - FULL CIRCLE: CHOU (#52),
Male: #132; Feme: #52
} // #52
TETRA: #37 - NOT ASSIGNED
TETRA: #48 (ABS: #72) as [#40, #6, #40]@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 46 - ENLARGEMENT: K'UO (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 6 - CONTRARIETY: LI (#46),
@3: Sup: 5 - KEEPING SMALL: SHAO (#91 - MALE DEME IS UNNAMED {%1});
Ego: 40 - LAW/MODEL: FA (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #91; Feme: #86
} // #86
#91 - DEME CHECKSUM TOTAL: #91 as [#2, #9, #80] /
#820 - DEME CHECKSUM TOTAL: #91 as [#6, #5, #9, #800] = ṭaph (H2945):
{UMBRA: #89 % #41 = #7} 1) *CHILDREN*, little children, little ones;
#172 - DEME CHECKSUM TOTAL: #91 as [#6, #10, #6, #50, #100] = yânaq
(H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse, suck; 1a) (Qal);
1a1) to suck; 1a2) suckling, *BABE* (subst); 1b) (Hiphil); 1b1) to give
suck to, nurse; 1b2) nursing, nursing woman, nurse (participle);
<
http://www.grapple369.com/Savvy/?male:67,123,178,132,91&feme:35,118,63,52,86&ontic:86,115&deme:67,91,118>
DOMINION ARRAY
#47 #58 #69 #80 #01 #12 #23 #34 #45
#57 #68 #79 #09 #11 #22 #33 #44 #46
#67 #78 #08 #10 #21 #32 #43 #54 #56
#77 #07 #18 #20 #31 #42 #53 #55 #66
#06 #17 #19 #30 #41 #52 #63 #65 #76
#16 #27 #29 #40 #51 #62 #64 #75 #05
#26 #28 #39 #50 #61 #72 #74 #04 #15
#36 #38 #49 #60 #71 #73 #03 #14 #25
#37 #48 #59 #70 #81 #02 #13 #24 #35
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:4>
#4 - 𝌉閑 = #455
COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY
[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
#7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 7 -
ASCENT: SHANG (#79)}
#56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
(#135 - MALE DEME IS UNNAMED {%19})}
#60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
(#195)}
TELOS TOTAL: #195
ONTIC CHECKSUM TOTAL: #200
DEME CHECKSUM TOTAL: #335
APPRAISAL #1: Snakes lurk in the mud. (蛇伏於泥)
All are female. None are male. (無雄有雌)
None finally receive the gift. (終莫受施)
FATHOMING #1: The snake in the mud is no hidden dragon. (蛇伏於泥)
MEANS: The ruler on the dragon throne is no ruler. (君不君也)
shé (蛇): 1. *SNAKE*
fú (伏): 1. to conceal; to hide; to ambush, 2. to lean over; to lie prostrate, 3. to yield; to surrender, 4. to accept; to be convinced; to respect, 5. to go down, 6. the hottest days of summer, 7. a dwelling; a
home, 8. to hatch, 9. volt, 10. to subdue, 11. Fu
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
ní (泥): 1. mud, 2. earth; clay, 3. paste; plaster, 4. to make dirty, 5.
to plaster
jūn (君): 1. *SOVEREIGN*; *MONARCH*; *LORD*; *GENTLEMAN*; *RULER*, 2.
you, 3. a mistress, 4. date-plum, 5. *THE* *SON* *OF* *HEAVEN*, 6. to rule
bù (不): 1. not; no, 2. expresses that a certain condition cannot be achieved, 3. as a correlative, 4. no (answering a question), 5. forms a negative adjective from a noun, 6. at the end of a sentence to form a
question, 7. to form a yes or no question, 8. infix potential marker
jūn (君): Ibid.
#1382 - FEME CHECKSUM TOTAL: #248 as [#8, #100, #800, #4, #70, #400] = Hērṓdēs (G2264): {UMBRA: #1120 % #41 = #13} 0) Herod = 'heroic'; 1) the name of a royal family that flourished among the Jews in the times of
Christ and the Apostles. Herod the Great was the son of Antipater of
Idumaea. Appointed king of Judaea B.C. 40 by the Roman Senate at the
suggestion of Antony and with the consent of Octavian, he at length
overcame the great opposition which the country made to him and took
possession of the kingdom B.C. 37; and after the battle of Actium, he
was confirmed by Octavian, whose favour he ever enjoyed. He was brave
and skilled in war, learned and sagacious; but also extremely suspicious
and cruel.
HENCE HE DESTROYED THE ENTIRE ROYAL FAMILY OF HASMONAEANS, PUT TO DEATH
MANY OF THE JEWS THAT OPPOSED HIS GOVERNMENT, AND PROCEEDED TO KILL EVEN
HIS DEARLY BELOVED WIFE MARIAMNE OF THE HASMONAEAN LINE AND HIS TWO SONS
SHE HAD BORNE HIM. BY THESE ACTS OF BLOODSHED, AND ESPECIALLY BY HIS
LOVE AND IMITATION OF ROMAN CUSTOMS AND INSTITUTIONS AND BY THE
BURDENSOME *TAXES* IMPOSED UPON HIS SUBJECTS, HE SO ALIENATED THE JEWS
THAT HE WAS UNABLE TO REGAIN THEIR FAVOUR BY HIS SPLENDID RESTORATION OF
THE TEMPLE AND OTHER ACTS OF MUNIFICENCE.
#118 - FEME CHECKSUM TOTAL: #118 as [#4, #70, #3, #40, #1] = dógma
(G1378): {UMBRA: #118 % #41 = #36} 1) doctrine, decree, ordinance; 1a)
of public decrees; 1b) of the Roman Senate; 1c) of rulers; 2) the rules
and requirements of the law of Moses; carrying a suggestion of severity
and of threatened judgment; 3) of certain decrees of the apostles
relative to right living;
HE DIED IN THE 70TH YEAR OF HIS AGE, THE 37TH YEAR OF HIS REIGN, THE 4TH
BEFORE THE DIONYSIAN ERA. IN HIS CLOSING YEARS JOHN THE BAPTIST AND
CHRIST WERE BORN; MATTHEW NARRATES THAT HE COMMANDED ALL THE MALE
CHILDREN UNDER TWO YEARS OLD IN BETHLEHEM TO BE SLAIN;
#471 - MALE CHECKSUM TOTAL: #287 as [#40, #5, #20, #6, #400] = nâkâh
(H5221): {UMBRA: #75 % #41 = #34} 1) to strike, smite, hit, beat,
*SLAY*, *KILL*; 1a) (Niphal) to be stricken or smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to smite, strike, beat, scourge,
clap, applaud, give a thrust; 1c2) to smite, kill, slay (man or beast);
1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage;
1c4) to smite, chastise, send judgment upon, punish, destroy; 1d)
(Hophal) to be smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3)
to be beaten; 1d4) to be (fatally) smitten, be killed, be slain; 1d5) to
be attacked and captured; 1d6) to be smitten (with disease); 1d7) to be blighted (of plants);
#600 - FEME CHECKSUM TOTAL: #195 as [#40, #10, #50, #100, #400] = yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse, suck; 1a) (Qal);
1a1) to suck; 1a2) suckling, *BABE* (subst); 1b) (Hiphil); 1b1) to give
suck to, nurse; 1b2) nursing, nursing woman, nurse (participle);
2) Herod surnamed 'Antipas', was the son of Herod the Great and
Malthace, a Samaritan woman. After the death of his father he was
appointed by the Romans tetrarch of Galilee and Peraea. His first wife
was the daughter of Aretas, king of Arabia; but he subsequently
repudiated her and took to himself Herodias, the wife of his brother
Herod Philip; and in consequence Aretas, his father-in-law, made war
against him and conquered him. He cast John the Baptist into prison
because John had rebuked him for this unlawful connection; and
afterwards, at the instigation of Herodias, he ordered him to be
beheaded. Induced by her, too, he went to Rome to obtain from the
emperor the title of king. But in consequence of the accusations brought against him by Herod Agrippa I, Caligula banished him (A.D. 39) to
Lugdunum in Gaul, where he seems to have died. He was light minded,
sensual and vicious.;
3) Herod Agrippa I was the son of Aristobulus and Berenice, and grandson
of Herod the Great. After various changes in fortune, he gained the
favour of Caligula and Claudius to such a degree that he gradually
obtained the government of all of Palestine, with the title of king. He
died at Caesarea, A.D. 44, at the age of 54, in the seventh [or the 4th, reckoning from the extension of his dominions by Claudius] year of his
reign, just after having ordered James the apostle, son of Zebedee, to
be slain, and Peter to be cast into prison: Acts 12:21;
4) (Herod) Agrippa II, son of Herod Agrippa I. When his father died he
was a youth of seventeen. In A.D. 48 he received from Claudius Caesar
the government of Chalcis, with the right of appointing the Jewish high priests, together with the care and oversight of the temple at
Jerusalem. Four years later Claudius took from him Chalcis and gave him
instead a larger domain, of Batanaea, Trachonitis, and Gaulanitis, with
the title of king. To those reigns Nero, in A.D. 53, added Tiberias and Taricheae and Peraean Julias, with fourteen neighbouring villages. He is mentioned in Acts 25 and 26. In the Jewish war, although he strove in
vain to restrain the fury of the seditious and bellicose populace, he
did not desert to the Roman side. After the fall of Jerusalem, he was
vested with praetorian rank and kept the kingdom entire until his death,
which took place in the third year of the emperor Trajan, [the 73rd year
of his life, and the 52nd of his reign] He was the last representative
of the Herodian dynasty.;
JEWISH TRADITION HOLDS THAT THE CLAIMING OF KINGSHIP BY THE LATER
HASMONEANS LED TO THEIR EVENTUAL *DOWNFALL*, SINCE THAT TITLE WAS ONLY
[continued in next message]
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