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-- COVID METALOGIC CONUNDRUM: WHETHER THE MISNOMER OF THE TERM #206 -
PLAGUE IS EVIDENCE OF NEURAL LINGUISTIC PRAGMA DYSFUNCTION

(c) 2024 Dolf Leendert Boek, Published: 28 June 2024

To frame such a METALOGIC CONUNDRUM we made the assumption that #42 =
[#11, #19, #12] / GOVERNMENT "ADMINISTRATIVE" CONFRONTATION was most
likely an impetus for the #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD /
2015 (#316)] PRINCIPAL OF MATERIALITY by evidence of a systemic LUO SHU
SQUARE action having correspondence to GLYPH anomalies occurring within
a document possessed by native CHINESE LANGUAGE speakers which is
suspected to be a diabolical assertion of confederacy associated with an
agent provocateur for the COVID spread:

#47 - 𝌴文 = #498
COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN)
RANGE: 17 to noon 21 JULY

APPRAISAL #3: The greater the pattern, the simpler it seems. (大文彌樸) <-- PRE 200 BCE
The great seems truly inadequate. (孚似不足)
FATHOMING #3: In patterns, plainer is greater. (大文彌朴) <-- POST 1956 MEANS: It has more than enough substance. (質有餘也)

pǔ (樸): 1. sincere; honest; simple, 2. Pu, 3. plain and simple, 4. an uncrafted block of wood, 5. a basic truth, 6. the cost of an item

pǔ (朴): 1. sincere; honest; simple, 2. Pu, 3. plain and simple, 4. an uncrafted block of wood, 5. a basic truth, 6. the cost of an item

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>

We note that any apprehension is not likely to be a COLLOQUIALISM AS A SPONTANEOUS CONVENTION in calling any outbreak of disease a “*PLAGUE*” because the most impactful pandemic in history was a plague, but because
the NEURAL LINGUISTIC PRAGMA itself is associated with a non
differentiated as common category for the notion of speech itself:

#206 = [#11, #19, #12] | [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015
(#316)] as [#4, #2, #200] = deber (H1698): {UMBRA: #206 % #41 = #1} 1) pestilence, *PLAGUE*;

#206 as [#4, #2, #200] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1)
speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c)
word, words; 1d) business, occupation, acts, matter, case, something,
manner (by extension);

#453 - DEME CHECKSUM TOTAL: #442 as [#80, #1, #300, #1, #60, #1, #10] = patássō(G3960): {UMBRA: #1582 % #41 = #24} 1) to strike gently: as a
part or a member of the body; 2) to stroke, smite: with the sword, to
afflict, to visit with evils, etc. as *WITH* *A* *DEADLY* *DISEASE*; 3)
to smite down, cut down, to kill, slay;

#603 - MALE CHECKSUM TOTAL: #277 as [#200, #1, #300, #1, #50, #1, #50] = Satanâs(G4567): {UMBRA: #753 % #41 = #15} 1) adversary (one who opposes another in purpose or act), the name given to; 1a) the prince of evil
spirits, the inveterate adversary of God and Christ; 1a1) he incites
apostasy from God and to sin; 1a2) circumventing men by his wiles; 1a3)
the worshippers of idols are said to be under his control; 1a4) by his
demons he is able to take possession of men and inflict them with
*DISEASES*; 1a5) by God's assistance he is overcome; 1a6) on Christ's
return from heaven he will be bound with chains for a thousand years,
but when the thousand years are finished he will walk the earth in yet
greater power, but shortly after will be given over to eternal
punishment; 1b) a Satan-like man;

----------------------

The identified Chinese glyph anomalies in the CANON OF SUPREME MYSTERY
as conforming to #164 - PRINCIPLE OF MATERIALITY / LUO SHU SQUARE being
a systemic action suspected to be associated with an agent provocateur
for COVID spread actually came from a Buddhist group in Taiwan.

Looks like typical US government confrontation, I do hope they resolve
the COVID question of any #164 = MATERIAL [#77, #59, #5, #23] CAUSE ...

gōng jī (攻擊): to attack; to accuse; to charge; an attack (terrorist or military)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:攻>

[#11, #19]

gōng (攻): 1. to attack; to assault, 2. to discredit; to impugn; to criticize, 3. to remedy; to cure, 4. to work at; to handle, 5.
workmanship; expertise, 6. exaction by the state, 7. sturdy; strong, 8.
*TO* *GOVERN*; *TO* *ADMINISTER*, 9. Gong

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:擊>

[#12]

jī (擊): 1. to strike; to hit; to beat, 2. to attack; to fight, 3. to
bump; to touch; to encounter, 4. to *CONFRONT*

#42 = [#11 - DIVERGENCE (CH'A), #19 - FOLLOWING (TS'UNG), #12 -
YOUTHFULNESS (T'UNG)] + 3 * #451 = #1395 as [#6, #300, #80, #9, #400,
#600] = shâphaṭ (H8199): {UMBRA: #389 % #41 = #20} 1) *TO* *JUDGE*, *GOVERN*, *VINDICATE*, *PUNISH*; 1a) (Qal); 1a1) to act as law-giver or
judge or governor (of God, man); i) to rule, govern, judge; 1a2) to
decide controversy (of God, man); 1a3) to execute judgment; i)
discriminating (of man); ii) vindicating; iii) condemning and punishing;
iv) at theophanic advent for final judgment; 1a4) (Niphal); i) to enter
into controversy, plead, have controversy together; ii) to be judged;
1a5) (Poel) judge, opponent-at-law (participle);

#1395 as [#200, #300, #70, #10, #600, #5, #10, #200] = stoichéō (G4748): στοιχεις {UMBRA: #1985 % #41 = #17} 1) to proceed in a row as the march of a soldier, go in order; 1a) metaph. to go on prosperously, to turn
out well; 2) to walk; 2a) to direct one's life, to live;

στοιχείο: (sciences, mathematics) item of data, *PIECE* *OF* *INFORMATION*

#42 as [#5, #6, #1, #30] = yâʼal (H2974): {UMBRA: #41 % #41 = #41} 1) to begin, make a beginning, show willingness, undertake to do, be pleased,
be determined; 1a) (Hiphil); 1a1) to agree to, show willingness,
acquiesce, accept an invitation, be willing; 1a2) to undertake; 1a3) to resolve, be pleased, be determined;

Accommodating themselves to life under social distancing guidelines due
to the spread of the coronavirus, not a day goes by when someone doesn’t mention the word “pandemic.” But when did this epidemic turn into a pandemic? Why are people casually referring to this disease outbreak as
a “plague?”

#206 = [#11, #19, #12, #77, #59, #5, #23]

{@7: Sup: 44 - STOVE: TSAO (#202); Ego: 23 - EASE: YI (#206)}

<http://www.grapple369.com/Savvy/?male:202&feme:206&ontic:158&deme:256&idea:206&lexicon:H1698>

TELOS TOTAL: #206 as [#4, #2, #200] = deber (H1698): {UMBRA: #206 % #41
= #1} 1) pestilence, *PLAGUE*; 2) murrain, cattle disease, cattle-plague;

ONTIC CHECKSUM TOTAL: #158
DEME CHECKSUM TOTAL: #256

#206 as [#4, #2, #200] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to
speak, declare, converse, command, promise, warn, threaten, sing; 1a)
(Qal) to speak; 1b) (Niphal) to speak with one another, talk; 1c)
(Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
(Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;

#206 as [#4, #2, #200] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1)
speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c)
word, words; 1d) business, occupation, acts, matter, case, something,
manner (by extension);

The reason people colloquially call any outbreak of disease a “plague”
is because the most impactful pandemic in history, the Black Death of
the fifteenth century, was caused by the plague. The plague, referring
to the specific medical disease, is caused by the bacterium Yersinia pestis.

There are three kinds of plague. The most famous is the bubonic plague,
which is the same strain that formed the Black Death. Caused by fleas
infected with the bacteria, and carried by rats, the disease is named
after the buboes that form on victim’s bodies, growths that form around
the neck and groin that represent lymph gland swelling.

The other two kinds of plague are pneumonic and septicemic. Pneumonic
plague is when the bacteria becomes airborne and infects the lungs
instead of the lymph glands. Septicemic plague is the rarest and
deadliest; it is when plague has infected the blood directly, and in the
Middle Ages it would almost guarantee death within twenty-four hours.

It was the Black Plague that gave us the word “quarantine,” derived from the Italian “quarantena,” meaning “forty days.” That is the length of time that ships in fifteenth century Venice would have to wait at port
before coming ashore. This period was meant to forestall the spread of
the plague, which was typically carried by the rats in trade ships. <https://nationalinterest.org/blog/buzz/plague-vs-pandemic-what-difference-what-worse-141842>

Initial Post: 28 June 2024


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