colony's name from "Van Diemen's Land" to "Tasmania", and on 24 OCTOBER
1855, a tumultuous crowd gathered in Hobart to hear that the Tasmanian Constitution Act had been granted royal assent.
On 8 FEBRUARY 1856, the old Legislative Council met for the last time,
and between September and OCTOBER, elections were held across the state
for the new Tasmanian Legislative Council, and Tasmanian House of Assembly.
On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
British Army officer, William Champ as the first Premier of Tasmania,
and the new bicameral parliament met for the first time on 2 DECEMBER
1856, marking the beginning of self-government for the Colony of Tasmania.
Tasmania raised a local defence force and total 28 officers and 822
other ranks were sent from the colony which eventually played a
significant role in the SECOND BOER WAR IN SOUTH AFRICA, and Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA CROSSES WON BY AUSTRALIANS. <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
- *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
*OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
#200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
*UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
after searching, to find a thing sought; 1b) without previous search, to
find (by chance), to fall in with; 1c) those who come or return to a
place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
*SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
to show one's self out, of one's character or state as found out by
others (men, God, or both); 2d) to get knowledge of, come to know, God;
3) to find out for one's self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342)
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1885 / ARMISTICE DAY 11 NOVEMBER
#342
PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used within
the context of international relations diplomacy to refer to acts of diplomatic slights, duplicity, treachery and hence infidelity (with
respect to perceived promises made to or alliances formed with other
nation states) by monarchs or governments of the United Kingdom (or
Great Britain prior to 1801, or England prior to 1707) in their pursuit
of self-interest. Perfidious means not keeping one's faith or word (from
the Latin word perfidia), while Albion is an ancient and now poetic name
for Great Britain.
Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34 - KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24 -
JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION: CHU (#212)}
By each shining blade a prayer was said, {@5: Sup: 61 - EMBELLISHMENT:
SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego: 9
- BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
DEME CHECKSUM TOTAL: #280
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
#200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
edge of Israel;
YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995"
<https://www.youtube.com/watch?v=keWnPZOd2cw>
Another song called "Foggy Dew" was written by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County Antrim, a priest of the Diocese of Down and Connor who was then a curate at St. Peter's
Cathedral, Belfast, and later in life was parish priest of Kilcoo and
later Newcastle, County Down. O'Neill was ordained in St. Patrick's
College, Maynooth in 1912. The music is from a manuscript that was in possession of Kathleen Dallat, sister of Michael Dallat of Ballycastle.
That manuscript gives Carl Hardebeck as the arranger. It is the same air
as the traditional love song The Moorlough Shore.
"The Foggy Dew" is a product of the political situation in Ireland in
the aftermath of the Easter Rising and World War I.
Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While they broadly supported the British war effort, they also felt that one of the moral justifications for the war, "the freedom of small nations" like
Belgium and Serbia, should also be applied to Ireland, which at that
time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John Redmond's
call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking advantage of Britain being preoccupied by World War I, seized some of
the major buildings in Dublin including the General Post Office, while
others came out in Ashbourne and Galway in the Easter Rising.
The brutal response to the Rising, and the execution of its leaders that followed, marked a turning point for many Irish people. The public
revulsion at the executions added to the growing sense of alienation
from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy Dew commemorating the few hundred brave men who had risen out against what
was then the most powerful empire in the world. In 1919, he attended the first sitting of the new Irish Parliament, Dáil. The names of the
elected members were called out, but many were absent. Their names were answered by the reply faoi ghlas ag na Gaill – "locked up by the English".
These events had a profound effect on O'Neill and some time after this
he wrote The Foggy Dew telling the story of the Easter Rising and
reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war should
have stayed home and fought for Irish independence instead.
O'Neill sums up this feeling in the line, "Twas far better to die ‘neath
an Irish sky / Than at Suvla or Sud el Bar". <https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
#1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] = thēsaurízō (G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and lay up, to heap up, store up; 1a) to accumulate riches; 1b) to keep in store, store up,
reserve; 2) metaphor: *SO* *TO* *LIVE* *FROM* *DAY* *TO* *DAY* *AS* *TO* *INCREASE* *EITHER* *THE* *BITTERNESS* *OR* *THE* *HAPPINESS* *OF*
*ONE'S* *CONSEQUENT* *LOT*;
<http://www.grapple369.com/images/Eureka%20Flag.jpeg>
The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria, Australia.
<http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
(#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED {%2});
Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1, #40,
#5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run; 1a) of persons in haste; 1b) of those who run in a race course; 2) metaph.; 2a)
*OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a metaphor taken from
runners in a race, to exert one's self, strive hard; 2c) to spend one's strength in performing or attaining something; 2d) word occurs in Greek writings denoting to incur extreme peril, which it requires the exertion
of all one's effort to overcome;
DEME CHECKSUM TOTAL: #71 - *DOMINION*
#22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
measure of weight; 1c) of brilliance, splendour (fig.);
#1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1, #200]
= chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
gold; 3) overlaid or covered with gold;
#707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121): {UMBRA:
#52 % #41 = #11} 1) son, grandson, child, member of a group; 1a) son,
male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, *STARS*, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
#1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] = schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave asunder, rend;
2) to divide by rending; 3) *TO* *SPLIT* *INTO* *FACTIONS*, be divided;
#856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] = Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*'; 1) elder
sister of Moses and Aaron; 2) a woman of Judah;
ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805): {UMBRA:
#250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b) rebellious (in construct);
#853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] =
ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
#691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5, #200]
= patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
ancestor; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
forefathers, founders of a nation; 1c) one advanced in years, a senior;
2) metaph.; 2a) the originator and transmitter of anything; 2a1) the
authors of a family or society of persons animated by the same spirit as himself; 2a2) one who has infused his own spirit into others, who
actuates and governs their minds; 2b) one who stands in a father's place
and looks after another in a paternal way; 2c) a title of honour; 2c1) teachers, as those to whom pupils trace back the knowledge and training
they have received; 2c2) the members of the Sanhedrin, whose prerogative
it was by virtue of the wisdom and experience in which they excelled, to
take charge of the interests of others; 2d) God is called the Father;
2d1) *OF* *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, because he is
their creator, upholder, ruler; 2d2) of all rational and intelligent
beings, whether angels or men, because he is their creator, preserver, guardian and protector; i) of spiritual beings and of all men; 2d3) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as
a stern judge of sinners, but revere him as their reconciled and loving Father; 2d4) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with
his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature; i) by Jesus Christ himself; ii) by the apostles;
dolf <dolfboek@hotmail.com> wrote:
Let me say again especially with regards to RUGBY's rewarding ISRAEL
FOLAU
and his god almighty blasphemous immigrant hatred, that I find it
disgusting to have my good name has been tarnished by an improper
association with the CRONULLA SHARKS...
dolf <dolfboek@hotmail.com> wrote:
You ought to know that in a country region where sport is a community
hedonism that the easiest way to acquire an adverse reputation is to
have a
friendship with someone who plays sport--you will be gossiped about for
self aggrandisement.
One does not seek their heroism as any affirmation upon one's life nor
their approval and it is far better to be a stranger amongst them in
one's
sojourn towards eternity.
They're not here to greet you as comrades today and they will not be
there
in the hereafter.
<https://m.youtube.com/watch?v=IJWlBfo5Oj0>
dolf <dolfboek@hotmail.com> wrote:
They are vile and disgusting persons who are not my people -- we
have left
that city to never return and shaken the dust off our feet...
<http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
dolf <dolfboek@hotmail.com> wrote:
dolf <dolfboek@hotmail.com> wrote:
You are getting desperate dude -- that's a fake profile ...
I've asked them to remove that depravity of misrepresented
association
Nomen Nescio <nobody@dizum.com> wrote:
https://sharksforever.com/index.php?members/dolf-boek.325/#about >>>>>>>
I've nothing to do with JINGOSTIC ANZAC MURDERERS OF GAY MEN...
<http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
On 19 AUGUST 1853 the Legislative Council appointed a select committee
to draft a constitution, which was passed by the Council on 31 OCTOBER
1855. By JANUARY 1855, the first Governor of Tasmania, Sir Henry Fox
Young had been appointed. The constitution, calling for a new bicameral parliament received royal assent from Queen Victoria on 1 MAY 1855. On
21 JULY 1855, the Privy Council granted the application to change the colony's name from "Van Diemen's Land" to "Tasmania", and on 24 OCTOBER
1855, a tumultuous crowd gathered in Hobart to hear that the Tasmanian Constitution Act had been granted royal assent.
On 8 FEBRUARY 1856, the old Legislative Council met for the last time,
and between September and OCTOBER, elections were held across the state
for the new Tasmanian Legislative Council, and Tasmanian House of Assembly.
On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
British Army officer, William Champ as the first Premier of Tasmania,
and the new bicameral parliament met for the first time on 2 DECEMBER
1856, marking the beginning of self-government for the Colony of Tasmania.
Tasmania raised a local defence force and total 28 officers and 822
other ranks were sent from the colony which eventually played a
significant role in the SECOND BOER WAR IN SOUTH AFRICA, and Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA CROSSES WON BY AUSTRALIANS. <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
- *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
*OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
#200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
*UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
after searching, to find a thing sought; 1b) without previous search, to
find (by chance), to fall in with; 1c) those who come or return to a
place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
*SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
to show one's self out, of one's character or state as found out by
others (men, God, or both); 2d) to get knowledge of, come to know, God;
3) to find out for one's self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342)
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1885 / ARMISTICE DAY 11 NOVEMBER
#342
PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used within
the context of international relations diplomacy to refer to acts of diplomatic slights, duplicity, treachery and hence infidelity (with
respect to perceived promises made to or alliances formed with other
nation states) by monarchs or governments of the United Kingdom (or
Great Britain prior to 1801, or England prior to 1707) in their pursuit
of self-interest. Perfidious means not keeping one's faith or word (from
the Latin word perfidia), while Albion is an ancient and now poetic name
for Great Britain.
Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34 - KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24 -
JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION: CHU (#212)}
By each shining blade a prayer was said, {@5: Sup: 61 - EMBELLISHMENT:
SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego: 9
- BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
DEME CHECKSUM TOTAL: #280
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
#200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
edge of Israel;
YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995"
<https://www.youtube.com/watch?v=keWnPZOd2cw>
Another song called "Foggy Dew" was written by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County Antrim, a priest of the Diocese of Down and Connor who was then a curate at St. Peter's
Cathedral, Belfast, and later in life was parish priest of Kilcoo and
later Newcastle, County Down. O'Neill was ordained in St. Patrick's
College, Maynooth in 1912. The music is from a manuscript that was in possession of Kathleen Dallat, sister of Michael Dallat of Ballycastle.
That manuscript gives Carl Hardebeck as the arranger. It is the same air
as the traditional love song The Moorlough Shore.
"The Foggy Dew" is a product of the political situation in Ireland in
the aftermath of the Easter Rising and World War I.
Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While they broadly supported the British war effort, they also felt that one of the moral justifications for the war, "the freedom of small nations" like
Belgium and Serbia, should also be applied to Ireland, which at that
time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John Redmond's
call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking advantage of Britain being preoccupied by World War I, seized some of
the major buildings in Dublin including the General Post Office, while
others came out in Ashbourne and Galway in the Easter Rising.
The brutal response to the Rising, and the execution of its leaders that followed, marked a turning point for many Irish people. The public
revulsion at the executions added to the growing sense of alienation
from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy Dew commemorating the few hundred brave men who had risen out against what
was then the most powerful empire in the world. In 1919, he attended the first sitting of the new Irish Parliament, Dáil. The names of the
elected members were called out, but many were absent. Their names were answered by the reply faoi ghlas ag na Gaill – "locked up by the English".
These events had a profound effect on O'Neill and some time after this
he wrote The Foggy Dew telling the story of the Easter Rising and
reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war should
have stayed home and fought for Irish independence instead.
O'Neill sums up this feeling in the line, "Twas far better to die ‘neath
an Irish sky / Than at Suvla or Sud el Bar". <https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
#1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] = thēsaurízō (G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and lay up, to heap up, store up; 1a) to accumulate riches; 1b) to keep in store, store up,
reserve; 2) metaphor: *SO* *TO* *LIVE* *FROM* *DAY* *TO* *DAY* *AS* *TO* *INCREASE* *EITHER* *THE* *BITTERNESS* *OR* *THE* *HAPPINESS* *OF*
*ONE'S* *CONSEQUENT* *LOT*;
<http://www.grapple369.com/images/Eureka%20Flag.jpeg>
The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria, Australia.
<http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
(#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED {%2});
Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1, #40,
#5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run; 1a) of persons in haste; 1b) of those who run in a race course; 2) metaph.; 2a)
*OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a metaphor taken from
runners in a race, to exert one's self, strive hard; 2c) to spend one's strength in performing or attaining something; 2d) word occurs in Greek writings denoting to incur extreme peril, which it requires the exertion
of all one's effort to overcome;
DEME CHECKSUM TOTAL: #71 - *DOMINION*
#22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
measure of weight; 1c) of brilliance, splendour (fig.);
#1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1, #200]
= chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
gold; 3) overlaid or covered with gold;
#707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121): {UMBRA:
#52 % #41 = #11} 1) son, grandson, child, member of a group; 1a) son,
male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, *STARS*, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
#1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] = schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave asunder, rend;
2) to divide by rending; 3) *TO* *SPLIT* *INTO* *FACTIONS*, be divided;
#856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] = Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*'; 1) elder
sister of Moses and Aaron; 2) a woman of Judah;
ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805): {UMBRA:
#250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b) rebellious (in construct);
#853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] =
ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
#691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5, #200]
= patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
ancestor; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
forefathers, founders of a nation; 1c) one advanced in years, a senior;
2) metaph.; 2a) the originator and transmitter of anything; 2a1) the
authors of a family or society of persons animated by the same spirit as himself; 2a2) one who has infused his own spirit into others, who
actuates and governs their minds; 2b) one who stands in a father's place
and looks after another in a paternal way; 2c) a title of honour; 2c1) teachers, as those to whom pupils trace back the knowledge and training
they have received; 2c2) the members of the Sanhedrin, whose prerogative
it was by virtue of the wisdom and experience in which they excelled, to
take charge of the interests of others; 2d) God is called the Father;
2d1) *OF* *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, because he is
their creator, upholder, ruler; 2d2) of all rational and intelligent
beings, whether angels or men, because he is their creator, preserver, guardian and protector; i) of spiritual beings and of all men; 2d3) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as
a stern judge of sinners, but revere him as their reconciled and loving Father; 2d4) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with
his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature; i) by Jesus Christ himself; ii) by the apostles;
dolf <dolfboek@hotmail.com> wrote:
Let me say again especially with regards to RUGBY's rewarding ISRAEL
FOLAU
and his god almighty blasphemous immigrant hatred, that I find it
disgusting to have my good name has been tarnished by an improper
association with the CRONULLA SHARKS...
dolf <dolfboek@hotmail.com> wrote:
You ought to know that in a country region where sport is a community
hedonism that the easiest way to acquire an adverse reputation is to
have a
friendship with someone who plays sport--you will be gossiped about for
self aggrandisement.
One does not seek their heroism as any affirmation upon one's life nor
their approval and it is far better to be a stranger amongst them in
one's
sojourn towards eternity.
They're not here to greet you as comrades today and they will not be
there
in the hereafter.
<https://m.youtube.com/watch?v=IJWlBfo5Oj0>
dolf <dolfboek@hotmail.com> wrote:
They are vile and disgusting persons who are not my people -- we
have left
that city to never return and shaken the dust off our feet...
<http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
dolf <dolfboek@hotmail.com> wrote:
dolf <dolfboek@hotmail.com> wrote:
You are getting desperate dude -- that's a fake profile ...
I've asked them to remove that depravity of misrepresented
association
Nomen Nescio <nobody@dizum.com> wrote:
https://sharksforever.com/index.php?members/dolf-boek.325/#about >>>>>>>
I've nothing to do with JINGOSTIC ANZAC MURDERERS OF GAY MEN...
<http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
had became a byword for horror in England because of the severity of its convict settlements such as Macquarie Harbour and Port Arthur. When the island became a self-governing colony in 1855, one of the first acts of
the new legislature was to change its name.
With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
On 19 AUGUST 1853 the Legislative Council appointed a select committee
to draft a constitution, which was passed by the Council on 31 OCTOBER
1855. By JANUARY 1855, the first Governor of Tasmania, Sir Henry Fox
Young had been appointed. The constitution, calling for a new bicameral parliament received royal assent from Queen Victoria on 1 MAY 1855. On
21 JULY 1855, the Privy Council granted the application to change the colony's name from "Van Diemen's Land" to "Tasmania", and on 24 OCTOBER
1855, a tumultuous crowd gathered in Hobart to hear that the Tasmanian Constitution Act had been granted royal assent.
On 8 FEBRUARY 1856, the old Legislative Council met for the last time,
and between September and OCTOBER, elections were held across the state
for the new Tasmanian Legislative Council, and Tasmanian House of Assembly.
On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
British Army officer, William Champ as the first Premier of Tasmania,
and the new bicameral parliament met for the first time on 2 DECEMBER
1856, marking the beginning of self-government for the Colony of Tasmania.
Tasmania raised a local defence force and total 28 officers and 822
other ranks were sent from the colony which eventually played a
significant role in the SECOND BOER WAR IN SOUTH AFRICA, and Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA CROSSES WON BY AUSTRALIANS. <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
- *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
*OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
#200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
*UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
after searching, to find a thing sought; 1b) without previous search, to
find (by chance), to fall in with; 1c) those who come or return to a
place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
*SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
to show one's self out, of one's character or state as found out by
others (men, God, or both); 2d) to get knowledge of, come to know, God;
3) to find out for one's self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342)
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1885 / ARMISTICE DAY 11 NOVEMBER
#342
PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used within
the context of international relations diplomacy to refer to acts of diplomatic slights, duplicity, treachery and hence infidelity (with
respect to perceived promises made to or alliances formed with other
nation states) by monarchs or governments of the United Kingdom (or
Great Britain prior to 1801, or England prior to 1707) in their pursuit
of self-interest. Perfidious means not keeping one's faith or word (from
the Latin word perfidia), while Albion is an ancient and now poetic name
for Great Britain.
Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34 - KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24 -
JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION: CHU (#212)}
By each shining blade a prayer was said, {@5: Sup: 61 - EMBELLISHMENT:
SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego: 9
- BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
DEME CHECKSUM TOTAL: #280
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
#200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
edge of Israel;
YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995"
<https://www.youtube.com/watch?v=keWnPZOd2cw>
Another song called "Foggy Dew" was written by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County Antrim, a priest of the Diocese of Down and Connor who was then a curate at St. Peter's
Cathedral, Belfast, and later in life was parish priest of Kilcoo and
later Newcastle, County Down. O'Neill was ordained in St. Patrick's
College, Maynooth in 1912. The music is from a manuscript that was in possession of Kathleen Dallat, sister of Michael Dallat of Ballycastle.
That manuscript gives Carl Hardebeck as the arranger. It is the same air
as the traditional love song The Moorlough Shore.
"The Foggy Dew" is a product of the political situation in Ireland in
the aftermath of the Easter Rising and World War I.
Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While they broadly supported the British war effort, they also felt that one of the moral justifications for the war, "the freedom of small nations" like
Belgium and Serbia, should also be applied to Ireland, which at that
time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John Redmond's
call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking advantage of Britain being preoccupied by World War I, seized some of
the major buildings in Dublin including the General Post Office, while
others came out in Ashbourne and Galway in the Easter Rising.
The brutal response to the Rising, and the execution of its leaders that followed, marked a turning point for many Irish people. The public
revulsion at the executions added to the growing sense of alienation
from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy Dew commemorating the few hundred brave men who had risen out against what
was then the most powerful empire in the world. In 1919, he attended the first sitting of the new Irish Parliament, Dáil. The names of the
elected members were called out, but many were absent. Their names were answered by the reply faoi ghlas ag na Gaill – "locked up by the English".
These events had a profound effect on O'Neill and some time after this
he wrote The Foggy Dew telling the story of the Easter Rising and
reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war should
have stayed home and fought for Irish independence instead.
O'Neill sums up this feeling in the line, "Twas far better to die ‘neath
an Irish sky / Than at Suvla or Sud el Bar". <https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
#1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] = thēsaurízō (G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and lay up, to heap up, store up; 1a) to accumulate riches; 1b) to keep in store, store up,
reserve; 2) metaphor: *SO* *TO* *LIVE* *FROM* *DAY* *TO* *DAY* *AS* *TO* *INCREASE* *EITHER* *THE* *BITTERNESS* *OR* *THE* *HAPPINESS* *OF*
*ONE'S* *CONSEQUENT* *LOT*;
<http://www.grapple369.com/images/Eureka%20Flag.jpeg>
The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria, Australia.
<http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
(#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED {%2});
Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1, #40,
#5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run; 1a) of persons in haste; 1b) of those who run in a race course; 2) metaph.; 2a)
*OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a metaphor taken from
runners in a race, to exert one's self, strive hard; 2c) to spend one's strength in performing or attaining something; 2d) word occurs in Greek writings denoting to incur extreme peril, which it requires the exertion
of all one's effort to overcome;
DEME CHECKSUM TOTAL: #71 - *DOMINION*
#22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
measure of weight; 1c) of brilliance, splendour (fig.);
#1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1, #200]
= chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
gold; 3) overlaid or covered with gold;
#707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121): {UMBRA:
#52 % #41 = #11} 1) son, grandson, child, member of a group; 1a) son,
male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, *STARS*, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
#1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] = schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave asunder, rend;
2) to divide by rending; 3) *TO* *SPLIT* *INTO* *FACTIONS*, be divided;
#856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] = Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*'; 1) elder
sister of Moses and Aaron; 2) a woman of Judah;
ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805): {UMBRA:
#250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b) rebellious (in construct);
#853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] =
ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
#691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5, #200]
= patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
ancestor; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
forefathers, founders of a nation; 1c) one advanced in years, a senior;
2) metaph.; 2a) the originator and transmitter of anything; 2a1) the
authors of a family or society of persons animated by the same spirit as himself; 2a2) one who has infused his own spirit into others, who
actuates and governs their minds; 2b) one who stands in a father's place
and looks after another in a paternal way; 2c) a title of honour; 2c1) teachers, as those to whom pupils trace back the knowledge and training
they have received; 2c2) the members of the Sanhedrin, whose prerogative
it was by virtue of the wisdom and experience in which they excelled, to
take charge of the interests of others; 2d) God is called the Father;
2d1) *OF* *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, because he is
their creator, upholder, ruler; 2d2) of all rational and intelligent
beings, whether angels or men, because he is their creator, preserver, guardian and protector; i) of spiritual beings and of all men; 2d3) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as
a stern judge of sinners, but revere him as their reconciled and loving Father; 2d4) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with
his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature; i) by Jesus Christ himself; ii) by the apostles;
dolf <dolfboek@hotmail.com> wrote:
Let me say again especially with regards to RUGBY's rewarding ISRAEL
FOLAU
and his god almighty blasphemous immigrant hatred, that I find it
disgusting to have my good name has been tarnished by an improper
association with the CRONULLA SHARKS...
dolf <dolfboek@hotmail.com> wrote:
You ought to know that in a country region where sport is a community
hedonism that the easiest way to acquire an adverse reputation is to
have a
friendship with someone who plays sport--you will be gossiped about for
self aggrandisement.
One does not seek their heroism as any affirmation upon one's life nor
their approval and it is far better to be a stranger amongst them in
one's
sojourn towards eternity.
They're not here to greet you as comrades today and they will not be
there
in the hereafter.
<https://m.youtube.com/watch?v=IJWlBfo5Oj0>
dolf <dolfboek@hotmail.com> wrote:
They are vile and disgusting persons who are not my people -- we
have left
that city to never return and shaken the dust off our feet...
<http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
dolf <dolfboek@hotmail.com> wrote:
dolf <dolfboek@hotmail.com> wrote:
You are getting desperate dude -- that's a fake profile ...
I've asked them to remove that depravity of misrepresented
association
Nomen Nescio <nobody@dizum.com> wrote:
https://sharksforever.com/index.php?members/dolf-boek.325/#about >>>>>>>
I've nothing to do with JINGOSTIC ANZAC MURDERERS OF GAY MEN...
<http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
SATOR (IRISH REPUBLICAN ACTIVISM) / #298 - 16 AUGUST 1851 two
proclamations that reserved to the crown all land rights to the
goldfields and introduced a mining licence (tax) of 30 shillings per
month, effective 1 September. The universal mining tax was BASED ON
TIME STAYED rather than what was seen as the more equitable option, an
EXPORT DUTY LEVIED ONLY ON GOLD FOUND, meaning it was always designed
to make life unprofitable for most prospectors.
#152 - ONTIC CHECKSUM TOTAL: #86 as [#6, #100, #30, #6, #10] = qâlâh
(H7033): {UMBRA: #135 % #41 = #12} 1) to roast, parch; 1a) (Qal) to
roast; 1b) (Niphal); 1b1) *TO* *BE* *BURNED*; 1b2) burning (participle);
#268 - ONTIC CHECKSUM TOTAL: #86 as [#5, #4, #8, #200, #1, #50] = déō
(G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to
bind, fasten with chains, to throw into chains; 1b) metaph.; 1b1)
Satan is said to bind a woman bent together by means of a demon, as
his messenger, taking possession of the woman and preventing her from
standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER* *OBLIGATION*, *OF*
*THE* *LAW*, *DUTY* etc.; i) to be bound to one, a wife, a husband;
1b3) to forbid, prohibit, declare to be illicit;
#306 - *PERFIDE* *ALBION* TABLE TALK IDEA #306 ON 31 AUGUST 1942 /
ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20] /
#311 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20, #5] =
ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or
lay in order, set in array, prepare, order, ordain, handle, furnish,
esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or
lay in order, arrange, state in order, set forth (a legal case), set
in place; 1a2) to compare, be comparable; 1b) (Hiphil) to value, *TAX*;
CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
myself of the great probability of a passage, thro’ which I intend
going with the ship, and therefore may land no more upon this eastern
coast of NEW HOLLAND, and on the western side I can make no new
discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
but the eastern coast from the latitude of 38 [degrees] South down [ie
. SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
or visited by an European before us
[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
TO RULE OF LAW AND SOMEONE’S LAND]
and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of
several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.”
<https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
With the passing of the Australian Constitutions Act 1850, Van
Diemen's Land (along with New South Wales, Queensland, South
Australia, Victoria, and Western Australia) was granted responsible
self-government with its own elected representative and parliament. On
1 JANUARY 1856, the colony's name was officially changed from Van
Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
by misadventure as ambiguous edict establishing COOK's discovery and
TERRA INCOGNITA landing instructions given to the FIRST FLEET of 1788.
<https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
Van Diemen's Land was the colonial name of the island of Tasmania used
by the British during the European exploration and colonisation of
Australia in the 19th century. The island was previously discovered
and named by the Dutch in 1642. Explorer Abel Tasman discovered the
island, working under the sponsorship of Anthony van Diemen, the
Governor-General of the Dutch East Indies. The British retained the
name when they established a settlement in 1803 before it became
independent from the Colony of New South Wales on #205 / #298 - 3
DECEMBER 1825. Its penal colonies became notorious destinations for
the transportation of convicts due to the harsh environment, isolation
and reputation for being inescapable.
The name was changed to Tasmania in 1856 to disassociate the island
from its convict past and to honour its discoverer, Abel Tasman. The
old name had became a byword for horror in England because of the
severity of its convict settlements such as Macquarie Harbour and Port
Arthur. When the island became a self-governing colony in 1855, one of
the first acts of the new legislature was to change its name.
With the passing of the Australian Constitutions Act 1850, Van
Diemen's Land (along with New South Wales, Queensland, South
Australia, Victoria, and Western Australia) was granted responsible
self-government with its own elected representative and parliament.
<https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
On 19 AUGUST 1853 the Legislative Council appointed a select committee
to draft a constitution, which was passed by the Council on 31 OCTOBER
1855. By JANUARY 1855, the first Governor of Tasmania, Sir Henry Fox
Young had been appointed. The constitution, calling for a new
bicameral parliament received royal assent from Queen Victoria on 1
MAY 1855. On 21 JULY 1855, the Privy Council granted the application
to change the colony's name from "Van Diemen's Land" to "Tasmania",
and on 24 OCTOBER 1855, a tumultuous crowd gathered in Hobart to hear
that the Tasmanian Constitution Act had been granted royal assent.
On 8 FEBRUARY 1856, the old Legislative Council met for the last time,
and between September and OCTOBER, elections were held across the
state for the new Tasmanian Legislative Council, and Tasmanian House
of Assembly.
On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
British Army officer, William Champ as the first Premier of Tasmania,
and the new bicameral parliament met for the first time on 2 DECEMBER
1856, marking the beginning of self-government for the Colony of
Tasmania.
Tasmania raised a local defence force and total 28 officers and 822
other ranks were sent from the colony which eventually played a
significant role in the SECOND BOER WAR IN SOUTH AFRICA, and Tasmanian
soldiers in that conflict won the FIRST TWO VICTORIA CROSSES WON BY
AUSTRALIANS. <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
(CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
#355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
#449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017
{#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA:
#4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an
oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6,
#1, #200, #6, #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1)
to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle used
as in curses); 1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO*
*CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d)
(Hophal) to be made a curse, be cursed} BY A CONTRIVED #371 - SAINT
ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON
PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR
MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS
SUBJECTIVE MEMORIAL OCCASION]
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self, to
acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
{UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342)
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1885 / ARMISTICE DAY 11 NOVEMBER
#342
PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used within
the context of international relations diplomacy to refer to acts of
diplomatic slights, duplicity, treachery and hence infidelity (with
respect to perceived promises made to or alliances formed with other
nation states) by monarchs or governments of the United Kingdom (or
Great Britain prior to 1801, or England prior to 1707) in their
pursuit of self-interest. Perfidious means not keeping one's faith or
word (from the Latin word perfidia), while Albion is an ancient and
now poetic name for Great Britain.
Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
- KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
- JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
CHU (#212)}
By each shining blade a prayer was said, {@5: Sup: 61 - EMBELLISHMENT:
SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
9 - BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
DEME CHECKSUM TOTAL: #280
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
#1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
#1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
south edge of Israel;
YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995"
<https://www.youtube.com/watch?v=keWnPZOd2cw>
Another song called "Foggy Dew" was written by Fr (later Canon)
Charles O’Neill (1887–1963) from Portglenone, County Antrim, a priest
of the Diocese of Down and Connor who was then a curate at St. Peter's
Cathedral, Belfast, and later in life was parish priest of Kilcoo and
later Newcastle, County Down. O'Neill was ordained in St. Patrick's
College, Maynooth in 1912. The music is from a manuscript that was in
possession of Kathleen Dallat, sister of Michael Dallat of
Ballycastle. That manuscript gives Carl Hardebeck as the arranger. It
is the same air as the traditional love song The Moorlough Shore.
"The Foggy Dew" is a product of the political situation in Ireland in
the aftermath of the Easter Rising and World War I.
Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While they
broadly supported the British war effort, they also felt that one of
the moral justifications for the war, "the freedom of small nations"
like Belgium and Serbia, should also be applied to Ireland, which at
that time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John Redmond's
call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse,
taking advantage of Britain being preoccupied by World War I, seized
some of the major buildings in Dublin including the General Post
Office, while others came out in Ashbourne and Galway in the Easter
Rising.
The brutal response to the Rising, and the execution of its leaders
that followed, marked a turning point for many Irish people. The
public revulsion at the executions added to the growing sense of
alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy Dew
commemorating the few hundred brave men who had risen out against what
was then the most powerful empire in the world. In 1919, he attended
the first sitting of the new Irish Parliament, Dáil. The names of the
elected members were called out, but many were absent. Their names
were answered by the reply faoi ghlas ag na Gaill – "locked up by the
English".
These events had a profound effect on O'Neill and some time after this
he wrote The Foggy Dew telling the story of the Easter Rising and
reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war
should have stayed home and fought for Irish independence instead.
O'Neill sums up this feeling in the line, "Twas far better to die
‘neath an Irish sky / Than at Suvla or Sud el Bar".
<https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
#1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] = thēsaurízō
(G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and lay up, to heap
up, store up; 1a) to accumulate riches; 1b) to keep in store, store
up, reserve; 2) metaphor: *SO* *TO* *LIVE* *FROM* *DAY* *TO* *DAY*
*AS* *TO* *INCREASE* *EITHER* *THE* *BITTERNESS* *OR* *THE*
*HAPPINESS* *OF* *ONE'S* *CONSEQUENT* *LOT*;
<http://www.grapple369.com/images/Eureka%20Flag.jpeg>
The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
Australia.
<http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
SHU (#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
(#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
{%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
(#205)}
TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1,
#40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run;
1a) of persons in haste; 1b) of those who run in a race course; 2)
metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a metaphor
taken from runners in a race, to exert one's self, strive hard; 2c) to
spend one's strength in performing or attaining something; 2d) word
occurs in Greek writings denoting to incur extreme peril, which it
requires the exertion of all one's effort to overcome;
DEME CHECKSUM TOTAL: #71 - *DOMINION*
#22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb
(H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal;
1b) as a measure of weight; 1c) of brilliance, splendour (fig.);
#1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1,
#200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
made of gold; 3) overlaid or covered with gold;
#707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group;
1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, i.e. sons of injustice [for un- righteous men]
or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, i.e. sparks, *STARS*, arrows (fig.); 1i) *A* *MEMBER*
*OF* *A* *GUILD*, *ORDER*, *CLASS*;
#1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] =
schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave
asunder, rend; 2) to divide by rending; 3) *TO* *SPLIT* *INTO*
*FACTIONS*, be divided;
#856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] =
Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*'; 1)
elder sister of Moses and Aaron; 2) a woman of Judah;
ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805): {UMBRA:
#250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b) rebellious (in
construct);
#853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] =
ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a
distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous
sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
#691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5,
#200] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
ancestor; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a family or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
forefathers, founders of a nation; 1c) one advanced in years, a
senior; 2) metaph.; 2a) the originator and transmitter of anything;
2a1) the authors of a family or society of persons animated by the
same spirit as himself; 2a2) one who has infused his own spirit into
others, who actuates and governs their minds; 2b) one who stands in a
father's place and looks after another in a paternal way; 2c) a title
of honour; 2c1) teachers, as those to whom pupils trace back the
knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and
experience in which they excelled, to take charge of the interests of
others; 2d) God is called the Father; 2d1) *OF* *THE* *STARS*, *THE*
*HEAVENLY* *LUMINARIES*, because he is their creator, upholder, ruler;
2d2) of all rational and intelligent beings, whether angels or men,
because he is their creator, preserver, guardian and protector; i) of
spiritual beings and of all men; 2d3) of Christians, as those who
through Christ have been exalted to a specially close and intimate
relationship with God, and who no longer dread him as a stern judge of
sinners, but revere him as their reconciled and loving Father; 2d4)
the Father of Jesus Christ, as one whom God has united to himself in
the closest bond of love and intimacy, made acquainted with his
purposes, appointed to explain and carry out among men the plan of
salvation, and made to share also in his own divine nature; i) by
Jesus Christ himself; ii) by the apostles;
dolf <dolfboek@hotmail.com> wrote:
Let me say again especially with regards to RUGBY's rewarding ISRAEL
FOLAU
and his god almighty blasphemous immigrant hatred, that I find it
disgusting to have my good name has been tarnished by an improper
association with the CRONULLA SHARKS...
dolf <dolfboek@hotmail.com> wrote:
You ought to know that in a country region where sport is a community
hedonism that the easiest way to acquire an adverse reputation is to
have a
friendship with someone who plays sport--you will be gossiped about for >>>> self aggrandisement.
One does not seek their heroism as any affirmation upon one's life nor >>>> their approval and it is far better to be a stranger amongst them in
one's
sojourn towards eternity.
They're not here to greet you as comrades today and they will not be
there
in the hereafter.
<https://m.youtube.com/watch?v=IJWlBfo5Oj0>
dolf <dolfboek@hotmail.com> wrote:
They are vile and disgusting persons who are not my people -- we
have left
that city to never return and shaken the dust off our feet...
<http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
dolf <dolfboek@hotmail.com> wrote:
dolf <dolfboek@hotmail.com> wrote:
You are getting desperate dude -- that's a fake profile ...
I've asked them to remove that depravity of misrepresented
association
Nomen Nescio <nobody@dizum.com> wrote:
https://sharksforever.com/index.php?members/dolf-boek.325/#about >>>>>>>>
I've nothing to do with JINGOSTIC ANZAC MURDERERS OF GAY MEN...
<http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
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