service, to be held at SALE RSL on York Street at 1100 hours."
#62 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#50, #4, #8] /
#433 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#6, #5, #4, #8,
#400, #10] /
#508 as [#6, #50, #4, #8, #400, #600] = nâdach (H5080): {UMBRA: #62 %
#41 = #21} 1) to impel, thrust, drive away, banish; 1a) (Qal); 1a1) to
impel; 1a2) to thrust away, banish; 1b) (Niphal); 1b1) to be impelled;
1b2) to be thrust out, be banished; i) banished, outcast (participle);
1b3) to be driven away; 1b4) *TO* *BE* *THRUST* *AWAY*, *THRUST*
*ASIDE*; 1c) (Pual) to be thrust into; 1c1) thrust (participle); 1d)
(Hiphil); 1d1) to thrust, move, impel; 1d2) to thrust out, banish;
1d3) to thrust away, thrust aside; 1e) (Hophal) to be chased, be
hunted; 1e1) chased, hunted (participle);
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY AS MARGIN IDEA: @322:
"Here then is nature that rests on laws that the understanding
cognizes a priori, and indeed chiefly from universal principles of the
determination of space (ie. the WORLD WAR II CEMETERY enclosure). Now
I ask: do these laws of nature lie in space, and does the
understanding learn them in that it merely seeks to investigate the
wealth of meaning that lies in space, or do they lie in the
understanding and in the way in which it determines space in
accordance with the conditions of the synthetic unity toward which its
concepts are one and all directed?
#322 as [#30, #2, #90, #200] /
#292 as [#2, #90, #200] = bâtsar (H1219): {UMBRA: #292 % #41 = #5} 1)
to gather, restrain, fence, fortify, make inaccessible, *ENCLOSE*; 1a)
(Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible
(pass participle); 1a3) secrets, mysteries, inaccessible things
(subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;
#380 - ONTIC CHECKSUM TOTAL: #139 as [#5, #90, #80, #200, #5] =
tsᵉphîyrâh (H6843): {UMBRA: #385 % #41 = #16} 1) plait, chaplet,
*WREATH*, crown; 1a) plait, coronet, diadem;
Space is something so uniform, and so indeterminate with respect to
all specific properties, that certainly no one will look for a stock
of natural laws within it. By contrast, that which determines space
into the figure of a circle (ONTIC: #139 - *WREATH*), a cone, or a
sphere is the understanding, insofar as it contains the basis for
[IDEA @322] the unity of the construction of these figures. The bare
universal form of intuition called space is therefore certainly the
substratum of all intuitions determinable upon particular objects,
and, admittedly, the condition for the possibility and variety of
those intuitions lies in this space; but the unity of the objects is
determined solely through the understanding, and indeed according to
conditions that reside in its own nature; and so the understanding is
the origin of the universal order of nature, in that it comprehends
all appearances under its own laws and thereby first brings about
experience a priori (with respect to its form), in virtue of which
everything that is to be cognized only through experience is
necessarily subject to its laws. For we are not concerned with the
nature of the things in themselves, which is independent of the
conditions of both our senses and understanding, but with nature as an
object of possible experience, and here the understanding, since it
makes experience possible, at the same time makes it that the sensible
world is either not an object of experience at all, or else is
nature." [pages 73, 74]
TO BE CONTINUED ...
On 8/7/2024 19:54, dolf wrote:
You JINGOISTIC ANZAC NAZIS think you can create a fake profile and
then subject a person to abuse by it -- WE KNOW HATRED WHEN WE SEE IT.
In case you think that I don't know what I'm talking about, let me
assure you that I'm having a discussion FIRST STATEMENT: 10 JANUARY /
SECOND STATEMENT: 3 MAY / next appointment with a MEDICAL SPECIALIST
where I observed a strange #238 - GNOSIS (COGNITIVE KNOWLEDGE OF
DIVINE / HUMAN) PHENOMENON and the denial of WOMEN's SUFFRAGE which
is IMPLICIT TO THE IRISH / CATHOLIC #238 - *EUREKA* worldview and its
adverse treatment of #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
CONVERTING THE MAIDEN with respects to FORCED ADOPTION OF CHILDREN TO
UNWED MOTHERS and that being the absence of any MALE ACCOUNTABILITY
(ie. there was no discussion of prospects for marriage or of CATHOLIC
try before you buy proposition) which is publicly evident and renders
GOVERNMENT APOLOGY DISPROPORTIONATE... My MEDICAL SPECIALIST was
shocked at the little better than a PROSTITUTE ANALOGY but here the
metalogic #238 - ACTION presupposes that there is a MALE POLITICAL
AGENDA made against VOLUNTARY WILL OF WOMEN perpetuated by IRISH
CATHOLICS.
#1263 as [#3, #50, #800, #200, #10, #200] = gnōsis (G1108): {UMBRA:
#1263 % #41 = #33} 1) knowledge signifies in general intelligence,
understanding; 1a) the general knowledge of Christian religion; 1b)
the deeper more perfect and enlarged knowledge of this religion, such
as belongs to the more advanced; 1c) esp. of things lawful and
unlawful for Christians; 1d) moral wisdom, such as is seen in right
living;
G1108@{
{@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)},
{@2: Sup: 53 - ETERNITY: YUNG (#56); Ego: 50 - VASTNESS / WASTING:
T'ANG (#53)},
{@3: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 71 - STOPPAGE: CHIH
(#124)},
{@4: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
{@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#190); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#172)},
{@6: Sup: 48 - RITUAL: LI (#238); Ego: 38 - FULLNESS: SHENG (#210
- I AM NOT OF AGGRESSIVE HAND {%30})},
Male: #238; Feme: #210
} // #1263
Which is in contradistinction to the rationale of our INFORMAL
RESEARCH associated with a metempirical / metaphysical philosophical
understanding related to paradigms of governance and an assertion
conveyed by REDUCTIO AD HITLERUM IDEA #148 - 17 FEBRUARY 1942: "The
notions represented by JEWISH CHRISTIANITY were strictly unthinkable
to Roman brains." [page 314] the basis of its EQUIVALENCE and the
probable #498 - KINESIS / FUSION cause for #255 - *REBELLION* as lack
of #123 - *JUDGEMENT* *SENSIBILITY* systemic incursion against
SOVEREIGN STATES and AUTONOMY DYNAMIC.
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN - *METALOGIC* *EXAMPLE*
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238 / #280 <- HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342)
#303
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*; #111 /
#666])
#567
[#1,
#5,
#13,
#18,
#19,
#20,
#23,
#24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REBELLION*); Ego: 24
- JOY: LE (#123 = *JUDGEMENT* *SENSIBILITY*)}
*WE* *ARE* *HERE*
#33,
#41,
#47,
#52,
#67,
#70,
#78]: #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*;
#111 / #666])
Which locally is represented by an INFIDELITY as unaccountability for
BOER WAR / ANZAC MEMORIAL PREJUDICE AND DEFAMATION by the IMPOSING OF
RELIGIOUS BELIEF in CONTRA SECTION 116 OF THE CONSTITUTION ACT which
received ROYAL ASSENT upon #135 / #252 / #270 / #303 / #324 / #360 /
#378 - basíleion (G933): *ROYAL*, *KINGLY*, *REGAL* / #455 - 9 JULY
1900 and entered into force on 1 JANUARY 1901 that is general basis
of our legal matter remains unresolved.
-----------------
Once again your "INSHALLAH" (IF ALLAH WILLS IT) statement is
profoundly ignorant, false journalism as propagandist and blasphemous.
<https://x.com/crikey_news/status/1810185238170988557>
Islamist belief in the deity is established upon a BIPARTITE NUMBER
paradigm associated with the STOICHEION OF THE KOSMOS rather than
ALMIGHTY GOD and Jesus of Nazareth being the embodiment of the PLEROMA.
The SIX DAY (FORMULA OF PROGRESSION) AGGREGATIONS #296 = [#44, #30,
#42, #77, #18, #37, #48] as PLEROMA LIGHT EMANATIONS / TEMPORAL
REFLECTIONS with a COGITO: #80 - LABOURING (CH'IN) - 𝍕勤 = #531 [#4 - >>> 4 DAY AGGREGATION EXCEPTION, #65, #52, #43, #74] / RANGE: noon 12 to
16 DECEMBER supposedly made by KING ARISTOBULUS I: 104-103 BCE as
contemporaneous Jewish history to that of the CHINESE Tàichū (太初): >>> GRAND INCEPTION as TETRA #81 with a new moon 🌑 on 21 December 104
BCE (103 BCE with #0 CE) + 32 x 19 metonic lunar cycles = #505 CE as
MALKUTH (kingdom) ... 21 December 2006.
Clearly conveys that CRIKEY has no knowledge of the WILL OF GOD
associated with TEMPORALITY (AEONS) and the PLEROMA.
<http://www.grapple369.com/x-files/Islamic%20Declaration%20of%20Belief.pdf> >>>
THIS ITEM BELOW WAS PRESENTED IN EVIDENCE AT A COUNTY COURT APPEAL ON
9 DECEMBER 2019 AGAINST THE RETURNED SERVICES LEAGUE's *BEER*-*SHEBA*
IMPROPRIETY WHERE JUDGE O'NEILL (WHO SHARES THE SAME HERITAGE AS THE
PRIEST WHO AUTHORED THE *PERFIDIOUS* *ALBION* SONG THE FOGGY DEW)
perpetuated the SEDITIOUS cause as "...THE IMPOSING OF A SUBSTITUTED
VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON
SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND
@1 - SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
CRIKEY STOP MAKING EXCUSES FOR YOUR ANZAC JINGOISM AS NAZISM SHARED
BY COMMON PARADIGM WITH ISLAM
<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
DUTCH RIGHTS BY SUCCESSION OF VAN DIEMAN'S LAND v's PERFIDE ALBION AS
EUREKA REBELLION #205 / #298 - 3 DECEMBER 1853
As per PARAGRAPH ITEM #4 of our 5 APRIL 2024 advice as INSTRUCTIONS
TO LEGAL COUNSEL titled: "UPDATE TO APPENDIX #303 - REDUCTIO AD
HITLERUM TABLE TALK IDEAS AS EVIDENCE OF PARADIGM EQUIVALENCE AND
SYSTEMIC INCURSION AGAINST SOVEREIGN STATES / AUTONOMY DYNAMIC", that
one could alternatively rationalise what was otherwise reasonably
construed as sadistic malice by the bestowal of BBQ sausages in being
so badly burnt that it was not fit to eat occasioning smiles and
pleasure, as simply unkind behaviour from uncouth persons who regard
themselves as myopic heirs apparent to anti-establishmentarianism as
a political philosophy that views a nation’s or society’s power
structure as corrupt, repressive, exploitative, or unjust. Which has
its roots in the EUREKA REBELLION of #205 - TENET (#33) / #298 - 3
DECEMBER 1854 and Lieutenant-Governor Charles La Trobe issuing on
#233 / #249 - SATOR (IRISH REPUBLICAN ACTIVISM) / #298 - 16 AUGUST
1851 two proclamations that reserved to the crown all land rights to
the goldfields and introduced a mining licence (tax) of 30 shillings
per month, effective 1 September. The universal mining tax was BASED
ON TIME STAYED rather than what was seen as the more equitable
option, an EXPORT DUTY LEVIED ONLY ON GOLD FOUND, meaning it was
always designed to make life unprofitable for most prospectors.
#152 - ONTIC CHECKSUM TOTAL: #86 as [#6, #100, #30, #6, #10] = qâlâh
(H7033): {UMBRA: #135 % #41 = #12} 1) to roast, parch; 1a) (Qal) to
roast; 1b) (Niphal); 1b1) *TO* *BE* *BURNED*; 1b2) burning (participle); >>>
#268 - ONTIC CHECKSUM TOTAL: #86 as [#5, #4, #8, #200, #1, #50] = déō
(G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to
bind, fasten with chains, to throw into chains; 1b) metaph.; 1b1)
Satan is said to bind a woman bent together by means of a demon, as
his messenger, taking possession of the woman and preventing her from
standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER* *OBLIGATION*, *OF*
*THE* *LAW*, *DUTY* etc.; i) to be bound to one, a wife, a husband;
1b3) to forbid, prohibit, declare to be illicit;
#306 - *PERFIDE* *ALBION* TABLE TALK IDEA #306 ON 31 AUGUST 1942 /
ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20] /
#311 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20, #5] =
ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or
lay in order, set in array, prepare, order, ordain, handle, furnish,
esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or
lay in order, arrange, state in order, set forth (a legal case), set
in place; 1a2) to compare, be comparable; 1b) (Hiphil) to value, *TAX*;
CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
myself of the great probability of a passage, thro’ which I intend
going with the ship, and therefore may land no more upon this eastern
coast of NEW HOLLAND, and on the western side I can make no new
discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
but the eastern coast from the latitude of 38 [degrees] South down
[ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY
AND SOUTH EASTERN MELBOURNE] to this place I am confident was never
seen or visited by an European before us
[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession
of several places upon the coast, I now once more hoisted English
colours and in the name of His Majesty King George the Third
[REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
whole eastern coast from the above latitude down to this place by the
name of New South Wales together with all the Bays, Harbours Rivers
and Islands situate upon the [SAME] said coast.”
<https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
With the passing of the Australian Constitutions Act 1850, Van
Diemen's Land (along with New South Wales, Queensland, South
Australia, Victoria, and Western Australia) was granted responsible
self-government with its own elected representative and parliament.
On 1 JANUARY 1856, the colony's name was officially changed from Van
Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
by misadventure as ambiguous edict establishing COOK's discovery and
TERRA INCOGNITA landing instructions given to the FIRST FLEET of
1788. <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
Van Diemen's Land was the colonial name of the island of Tasmania
used by the British during the European exploration and colonisation
of Australia in the 19th century. The island was previously
discovered and named by the Dutch in 1642. Explorer Abel Tasman
discovered the island, working under the sponsorship of Anthony van
Diemen, the Governor-General of the Dutch East Indies. The British
retained the name when they established a settlement in 1803 before
it became independent from the Colony of New South Wales on #205 /
#298 - 3 DECEMBER 1825. Its penal colonies became notorious
destinations for the transportation of convicts due to the harsh
environment, isolation and reputation for being inescapable.
The name was changed to Tasmania in 1856 to disassociate the island
from its convict past and to honour its discoverer, Abel Tasman. The
old name had became a byword for horror in England because of the
severity of its convict settlements such as Macquarie Harbour and
Port Arthur. When the island became a self-governing colony in 1855,
one of the first acts of the new legislature was to change its name.
With the passing of the Australian Constitutions Act 1850, Van
Diemen's Land (along with New South Wales, Queensland, South
Australia, Victoria, and Western Australia) was granted responsible
self-government with its own elected representative and parliament.
<https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
On 19 AUGUST 1853 the Legislative Council appointed a select
committee to draft a constitution, which was passed by the Council on
31 OCTOBER 1855. By JANUARY 1855, the first Governor of Tasmania, Sir
Henry Fox Young had been appointed. The constitution, calling for a
new bicameral parliament received royal assent from Queen Victoria on
1 MAY 1855. On 21 JULY 1855, the Privy Council granted the
application to change the colony's name from "Van Diemen's Land" to
"Tasmania", and on 24 OCTOBER 1855, a tumultuous crowd gathered in
Hobart to hear that the Tasmanian Constitution Act had been granted
royal assent.
On 8 FEBRUARY 1856, the old Legislative Council met for the last
time, and between September and OCTOBER, elections were held across
the state for the new Tasmanian Legislative Council, and Tasmanian
House of Assembly.
On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
British Army officer, William Champ as the first Premier of Tasmania,
and the new bicameral parliament met for the first time on 2 DECEMBER
1856, marking the beginning of self-government for the Colony of
Tasmania.
Tasmania raised a local defence force and total 28 officers and 822
other ranks were sent from the colony which eventually played a
significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
CROSSES WON BY AUSTRALIANS.
<https://en.wikipedia.org/wiki/Colony_of_Tasmania>
EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
(CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
#355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
(H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
{UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal)
to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A*
*CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be
cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION
OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE
2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER
1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self,
to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238 >>> } // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422): >>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342)
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1885 / ARMISTICE DAY 11 NOVEMBER
#342
PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
within the context of international relations diplomacy to refer to
acts of diplomatic slights, duplicity, treachery and hence infidelity
(with respect to perceived promises made to or alliances formed with
other nation states) by monarchs or governments of the United Kingdom
(or Great Britain prior to 1801, or England prior to 1707) in their
pursuit of self-interest. Perfidious means not keeping one's faith or
word (from the Latin word perfidia), while Albion is an ancient and
now poetic name for Great Britain.
Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
- KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
- JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
CHU (#212)}
By each shining blade a prayer was said, {@5: Sup: 61 -
EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
9 - BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
(#350)}
DEME CHECKSUM TOTAL: #280
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
#1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = >>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
the south edge of Israel;
YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995"
<https://www.youtube.com/watch?v=keWnPZOd2cw>
Another song called "Foggy Dew" was written by Fr (later Canon)
Charles O’Neill (1887–1963) from Portglenone, County Antrim, a priest >>> of the Diocese of Down and Connor who was then a curate at St.
Peter's Cathedral, Belfast, and later in life was parish priest of
Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
Patrick's College, Maynooth in 1912. The music is from a manuscript
that was in possession of Kathleen Dallat, sister of Michael Dallat
of Ballycastle. That manuscript gives Carl Hardebeck as the arranger.
It is the same air as the traditional love song The Moorlough Shore.
"The Foggy Dew" is a product of the political situation in Ireland in
the aftermath of the Easter Rising and World War I.
Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While
they broadly supported the British war effort, they also felt that
one of the moral justifications for the war, "the freedom of small
nations" like Belgium and Serbia, should also be applied to Ireland,
which at that time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John Redmond's
call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse,
taking advantage of Britain being preoccupied by World War I, seized
some of the major buildings in Dublin including the General Post
Office, while others came out in Ashbourne and Galway in the Easter
Rising.
The brutal response to the Rising, and the execution of its leaders
that followed, marked a turning point for many Irish people. The
public revulsion at the executions added to the growing sense of
alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy Dew
commemorating the few hundred brave men who had risen out against
what was then the most powerful empire in the world. In 1919, he
attended the first sitting of the new Irish Parliament, Dáil. The
names of the elected members were called out, but many were absent.
Their names were answered by the reply faoi ghlas ag na Gaill –
"locked up by the English".
These events had a profound effect on O'Neill and some time after
this he wrote The Foggy Dew telling the story of the Easter Rising
and reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war
should have stayed home and fought for Irish independence instead.
O'Neill sums up this feeling in the line, "Twas far better to die
‘neath an Irish sky / Than at Suvla or Sud el Bar".
<https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
#1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] = thēsaurízō
(G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and lay up, to heap
up, store up; 1a) to accumulate riches; 1b) to keep in store, store
up, reserve; 2) metaphor: *SO* *TO* *LIVE* *FROM* *DAY* *TO* *DAY*
*AS* *TO* *INCREASE* *EITHER* *THE* *BITTERNESS* *OR* *THE*
*HAPPINESS* *OF* *ONE'S* *CONSEQUENT* *LOT*;
<http://www.grapple369.com/images/Eureka%20Flag.jpeg>
The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
Australia.
<http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
SHU (#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
(#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
{%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
(#205)}
TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1,
#40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run;
1a) of persons in haste; 1b) of those who run in a race course; 2)
metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a
metaphor taken from runners in a race, to exert one's self, strive
hard; 2c) to spend one's strength in performing or attaining
something; 2d) word occurs in Greek writings denoting to incur
extreme peril, which it requires the exertion of all one's effort to
overcome;
DEME CHECKSUM TOTAL: #71 - *DOMINION*
#22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb
(H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal;
1b) as a measure of weight; 1c) of brilliance, splendour (fig.);
#1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1,
#200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
made of gold; 3) overlaid or covered with gold;
#707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group;
1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, i.e. sons of injustice [for un- righteous men]
or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, i.e. sparks, *STARS*, arrows (fig.); 1i) *A*
*MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
#1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] =
schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave
asunder, rend; 2) to divide by rending; 3) *TO* *SPLIT* *INTO*
*FACTIONS*, be divided;
#856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] =
Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*';
1) elder sister of Moses and Aaron; 2) a woman of Judah;
ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805): {UMBRA: >>> #250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b) rebellious (in
construct);
#853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] =
ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a
distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous
sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof; >>>
#691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5,
#200] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
ancestor; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor,
the founder of a family or tribe, progenitor of a people, forefather:
so Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
PAUL, THOU ART *BESIDE*-G3105 THYSELF; MUCH LEARNING DOTH MAKE THEE
MAD.
#417 as [#40, #1, #10, #50, #5, #300, #1, #10] = maínomai (G3105):
{UMBRA: #222 % #41 = #17} 1) to be mad, to rave; 1a) of one who so
speaks that he seems not to be in his right mind;
BUT HE SAID, I AM NOT *MAD*-G3105, (ie. ITS NOT DOUBLE DUTCH as
etymology derived from double (“twice, i.e. more than”) + Dutch
(which historically had a wider meaning) as a foreign language was
not easily understood and so anything completely incomprehensible),
MOST NOBLE FESTUS; BUT SPEAK FORTH THE WORDS OF TRUTH AND
SOBERNESS." [Acts 26:24-25]
SO, WHEN YOU ENCOUNTER A DUTCH PERSON ASKING, “WHAT DO YOU WANT?”
INSTEAD OF THE USUAL POLITE PHRASING, IT’S JUST THEIR WAY OF BEING
REFRESHINGLY DIRECT! 😊🇳🇱"
#12 - 𝌑童 = #463
COGITO: [#6, #53, #70, #69, #59] as #12 - YOUTHFULNESS (T'UNG)
RANGE: noon 09 to 13 FEBRUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:12>
[#6 {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)} >>>> #53 {@2: Sup: 59 - MASSING: CHU (#65); Ego: 53 - ETERNITY: YUNG (#59)} >>>> #70 {@3: Sup: 48 - RITUAL: LI (#113); Ego: 70 - SEVERANCE: KE (#129)}
#69 {@4: Sup: 36 - STRENGTH: CH'IANG (#149); Ego: 69 - EXHAUSTION:
CH'IUNG (#198)}
#59] {@5: Sup: 14 - PENETRATION: JUI (#163); Ego: 59 - MASSING: CHU
(#257)}
TELOS TOTAL: #257 as [#6, #10, #1, #40, #200] / [#10, #1, #40, #200,
#6] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak,
utter; 1a) (Qal) *TO* *SAY*, *TO* *ANSWER*, *TO* *SAY* *IN* *ONE'S*
*HEART*, *TO* *THINK*, *TO* *COMMAND*, *TO* *PROMISE*, *TO*
*INTEND*; 1b) (Niphal) to be told, to be said, to be called; 1c)
(Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;

GRAPPLE (421, 385)@[78, 22, 39, 40, 33, 50, 51, 60, 12] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.7.9&time:10.34&heuristic>
[#78 {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 78 - ON THE
VERGE: CHIANG (#78)}
#22 {@2: Sup: 19 - FOLLOWING: TS'UNG (#97); Ego: 22 - RESISTANCE: KE
(#100 - MALE DEME IS UNNAMED {%3})}
#39 {@3: Sup: 58 - GATHERING IN: HSI (#155 - MALE DEME IS UNNAMED
{%32}); Ego: 39 - RESIDENCE: CHU (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}
#40 {@4: Sup: 17 - HOLDING BACK: JUAN (#172); Ego: 40 - LAW / MODEL:
FA (#179 - MALE DEME IS UNNAMED {%0})}
#33 {@5: Sup: 50 - VASTNESS / WASTING: T'ANG (#222 - MALE DEME IS
UNNAMED {%12}); Ego: 33 - CLOSENESS: MI (#212)}
#50 {@6: Sup: 19 - FOLLOWING: TS'UNG (#241); Ego: 50 - VASTNESS /
WASTING: T'ANG (#262)}
#51 {@7: Sup: 70 - SEVERANCE: KE (#311); Ego: 51 - CONSTANCY: CH'ANG
(#313)}
#60 {@8: Sup: 49 - FLIGHT: T'AO (#360); Ego: 60 - ACCUMULATION: CHI
(#373)}
#12] {@9: Sup: 61 - EMBELLISHMENT: SHIH (#421); Ego: 12 -
YOUTHFULNESS: T'UNG (#385)}
TELOS TOTAL: #385 as [#200, #20, #70, #80, #5, #10] /
#435 - NOUMENON RESONANCE FOR 9 JULY 2024 as [#200, #20, #70, >>>> #80, #5, #10, #50] / = skopéō (G4648): {UMBRA: #1175 % #41 = #27} 1) >>>> *TO* *LOOK* *AT*, *OBSERVE*, *CONTEMPLATE*; 2) to mark; 3) to fix
one's eyes upon, direct one's attention to, any one; 4) to look to,
take heed to thyself;
ONTIC CHECKSUM TOTAL: #139
DEME CHECKSUM TOTAL: #656
#582 - MALE CHECKSUM TOTAL: #421 as [#4, #70, #20, #10, #40, #1, #7,
#70, #50, #300, #10] = dokimázō (G1381): {UMBRA: #952 % #41 = #9} 1) >>>> to test, examine, prove, scrutinise (to see whether a thing is
genuine or not), as metals; 2) to recognise as genuine after
examination, to approve, *DEEM* *WORTHY*;
#871 - FEME CHECKSUM TOTAL: #385 as [#200, #400, #30, #30, #70, #3,
#10, #7, #70, #40, #1, #10] = syllogízomai (G4817): {UMBRA: #871 %
#41 = #10} 1) to bring together accounts, reckon up, compute; 2)
*TO* *RECKON* *WITH* *ONE'S* *SELF*, *TO* *REASON*;
#1052 - DEME CHECKSUM TOTAL: #656 as [#20, #1, #20, #800, #200, #1,
#10] = kakóō (G2559): {UMBRA: #911 % #41 = #9} 1) *TO* *OPPRESS*,
*AFFLICT*, *HARM*, *MALTREAT*; 2) to embitter, render evil affected;
#381 - NOUMENON RESONANCE FOR 26 JULY 2024 as [#30, #1, #30, >>>> #5, #10, #300, #5] /
#581 - FEME CHECKSUM TOTAL: #257 as [#30, #1, #30, #70, #400, #50] =
laléō (G2980): {UMBRA: #866 % #41 = #5} 1) to utter a voice or emit
a sound; 2) to speak; 2a) to use the tongue or the faculty of
speech; 2b) to utter articulate sounds; 3) *TO* *TALK*; 4) to utter,
tell; 5) to use words in order to declare one's mind and disclose
one's thoughts; 5a) to speak;
"LEAD ME, O LORD, IN THY RIGHTEOUSNESS BECAUSE OF MINE ENEMIES; MAKE
THY WAY *STRAIGHT*-H3474 BEFORE MY FACE. FOR THERE IS NO
FAITHFULNESS IN THEIR MOUTH; THEIR INWARD PART IS VERY WICKEDNESS;
THEIR *THROAT* *IS* *AN* *OPEN* *SEPULCHRE*-H6913;
#322 - NOUMENON RESONANCE FOR 9 JULY 2024 as [#20, #100, #2, >>>> #200] / [#100, #2, #200, #20] /
#302 as [#100, #2, #200] = qeber (H6913): {UMBRA: #302 % #41 = #15}
1) *GRAVE*, sepulchre, tomb;
THEY FLATTER WITH THEIR TONGUE. DESTROY THOU THEM, O GOD; LET THEM
FALL BY THEIR OWN COUNSELS; CAST THEM OUT IN THE MULTITUDE OF THEIR
TRANSGRESSIONS; FOR THEY HAVE REBELLED AGAINST THEE." [Psalm 5:8-10]
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY AS MARGIN IDEA: @302:
"If one analyzes all of one’s synthetic judgments insofar as they
are objectively valid, one finds that they never consist in mere
intuitions that have, as is commonly thought, merely been connected
in a judgment through comparison, but rather that they would not be
possible if, over and above the concepts drawn from intuition, a
pure concept of the understanding had not been added under which
these concepts had been subsumed and in this way first connected in
an objectively valid judgment. Even the judgments of pure
mathematics in its simplest axioms are not exempt from this
condition. The principle: a *STRAIGHT* *LINE* is the shortest line
between two points, presupposes that the line has been subsumed
under the concept of magnitude, which certainly is no mere
intuition, but has its seat solely in the understanding and serves
to determine the intuition (of the line) with respect to such
judgments as may be passed on it as regards" the quantity of these
judgments, namely plurality (as judicia plurativa ), [IDEA: @302]
since through such judgments it is understood that in a given
intuition a homogeneous plurality is contained." [pages 53, 54]
#1126 - MALE CHECKSUM TOTAL: #163 as [#6, #10, #10, #300, #200, #600] / >>>> #605 - ONTIC CHECKSUM TOTAL: #395 / NOUMENON RESONANCE FOR 26 JULY
2024 as [#5, #40, #10, #300, #200, #10, #40] = yâshar (H3474):
{UMBRA: #510 % #41 = #18} 1) to be right, be straight, be level, be
upright, be just, be lawful, be smooth; 1a) (Qal); 1a1) *TO* *GO*
*STRAIGHT*; 1a2) to be pleasing, be agreeable, be right (fig.); 1a3)
*TO* *BE* *STRAIGHTFORWARD*, *BE* *UPRIGHT*; 1b) (Piel); 1b1) to
make right, make smooth, make straight; 1b2) *TO* *LEAD*, *DIRECT*,
*LEAD* *STRAIGHT* *ALONG*; 1b3) to esteem right, approve; 1c) (Pual)
to be made level, be laid smoothly out; 1d) (Hiphil) to make
straight, *LOOK* *STRAIGHT*;
"LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE*
THEIR LIVES SO WE COULD LIVE OURS".
#213 - *TABLE* *TALK* *IDEA* TO PROTOTYPE #ONE as [#1, #2, #10, #200] / >>>> #233 - *TABLE* *TALK* *IDEA* TO PROTOTYPE #FIVE as [#20, #1, #2,
#10, #200] /
#273 as [#20, #1, #2, #200, #10, #600] = ʼabbîyr (H47): {UMBRA: #213 >>>> % #41 = #8} 1) mighty, *VALIANT*; 1a) *OF* *MEN*; 1b) of angels; 1c)
of animals; 1d) (metaph); 1d1) of enemies; 1d2) of princes; 1d3) of
*SACRIFICIAL* *OBJECTS*; 1e) obstinate (fig.);
#17 - YEAR 2017 AS *MANIFEST* *OF* *VISCERAL* *IRISH* *CATHOLIC*
*REPUBLICAN* *ACTIVIST* *COMMUNITY* *HATRED* as [#10, #5, #2] /
#433 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#6, #10, #5, >>>> #10, #2, #400] as [#6, #10, #400, #10, #5, #2, #6, #700] = yᵉhab
(H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al);
1a1) to *GIVE*; 1a2) to place, *LAY* (*FOUNDATIONS*); 1b)
(Hithp'al); 1b1) to be given; 1b2) to be paid;

<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
#433 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#40, #50, #8, >>>> #40, #5, #10, #70, #10, #200] / #273 as [#40, #50, #8, #40, #5,
#10, #70, #50] = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1)
*ANY* *VISIBLE* *OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE*
*MEMORY* *OF* *ANY* *PERSON* *OR* *THING*; 1a) a memorial, monument,
specifically, a sepulchral monument; 2) a sepulchre, *A* *TOMB*;
#298 - ROCK / GOOD FRIDAY AGREEMENT (on 10 APRIL 1998) as [#8, >>>> #90, #200] /
#348 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#8, #90, >>>> #200, #10, #600] /
#355 as [#2, #8, #90, #200, #10, #5, #600] = châtsêr (H2691):
{UMBRA: #298 % #41 = #11} 1) *COURT*, *ENCLOSURE*; 1a) enclosures;
1b) court; 2) settled abode, settlement, village, town;
TOM PERRY / ZOE ASKEW (GIPPSLAND TIMES) ON 8 AUGUST 2023: "PAYING
RESPECTS TO FALLEN VIETNAM WAR HEROES: A SOLEMN vigil was held at
SALE [WAR] CEMETERY last THURSDAY 3 AUGUST (ie. When the first
members of the Australian Army Training Team Vietnam arrive in
Vietnam) 2023 to acknowledge those killed in action during the
Vietnam War. Fifteen veterans gathered at the grave of Warrant
Officer 2nd Class (WO2) JOHN GARRIGAN to pay their respects (ie.
where abnormally posies have previously been laid at other
subjective remembrance events). WO2 GARRIGAN was born 19 JANUARY
1928 in England, but living in Maffra at the time of his deployment
to Vietnam. The soldier, known as "Garry" to his friends, drowned
when his armoured personnel carrier struck a submerged object and
overturned while crossing the Cua Viet River in Huang Tri on 27
DECEMBER 1968.
He is one of 523 Australian servicemen to have lost their lives
during the 11-year campaign. He was initially buried in Malaysia,
before being exhumed and repatriated to the SALE WAR CEMETERY in
#233 / #449 - 2 JUNE 2016 the site's first #213 - *INTERMENT* (#213
- ekphérō (G1627): *THE* *DEAD* *FOR* *BURIAL*; *OF* *THE* *EARTH*
*BEARING* *PLANTS*) since WW2.

<http://www.grapple369.com/Groundwork/Crossing%20The%20Line%20-%20Nick%20McKenzie.pdf>
#213 as [#6, #3, #4, #200] / [#3, #4, #200, #6] /
#237 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#3, #4, #200, >>>> #10, #500] = gâdêr (H1447): {UMBRA: #207 % #41 = #2} 1) *FENCE*, wall; >>>>
EMAIL TO IBAC AS CASE IBAC CASE-2022XXXX @ 0619 HOURS ON 7 AUGUST
2023: "THERE WAS AN UNUSUAL [SCATTERING OF A] POPPY WREATH
COMMEMORATION AT OUR SALE WAR CEMETERY OBSERVED ON 6 AUGUST 2023
SINCE THE DATE OF DEATH 27 DECEMBER 1968 AS OCCURRING DURING THE
VIETNAM CAMPAIGN BUT BEARS NO RELATIONSHIP TO ANY DATE EXCEPT LIKELY
[3 or 5] AUGUST AND IS BEFORE VIETNAM VETERANS DAY 18 AUGUST. The
info about the person bearing an IRISH HERITAGE NAME together with a
POPPY from the otherwise immaculate WREATH as diabolical mediation
was thrown (ie. #45 - 𝌲大 = #496 - *BIG* / *ADULT* (8 to 12 JULY) / >>>> #70 - 𝍋割 = #521 - *TO* *SEVER*, *TO* *ABANDON* (28 OCTOBER to 1
NOVEMBER) dynamic) into the bushes adjacent to the #213 - *FENCE*
and is unlikely to have made it there by cause of wind since there
would be an impediment."
#213 as [#1, #4, #8, #200] = háidēs (G86): {UMBRA: #213 % #41 = #8}
1) name Hades or Pluto, the god of the lower regions; 2) Orcus, the
nether world, the realm of the dead; 3) later use of this word:
*THE* *GRAVE*, death, hell;
#242 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#100, #2, #90, >>>> #700] /
#213 as [#1, #100, #2, #90, #500] = qâbats (H6908): {UMBRA: #192 %
#41 = #28} 1) *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather,
collect, assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to
be gathered; 1c) (Piel) to gather, gather together, take away; 1d)
(Pual) to be gathered together; 1e) (Hithpael) to gather together,
be gathered together;
SEE ALSO: "DUTCH HERITAGE POSSESSION - DEVISING THE IDEA TEMPLATE TO
QUEEN VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE AS
INCONTROVERTIBLE PRROF THAT IRISH REPUBLICANISM AS RETURNED SERVICES
LEAGUE FACTION IS #306 - PERFIDE ALBION SEDITION"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf> >>>>
The event was conducted as part of the Vietnam Veterans Vigil (ie.
AN INTENTION TO HOLD A SERVICE OF REMEMBRANCE AT EVERY GRAVE OR
COMMEMORATIVE PLAQUE SITE ACROSS THE NATION AND OVERSEAS ON THE 3
AUGUST 2023 as being an impetus of IRISH REPUBLICAN #306 - PERFIDE
ALBION SEDITION IMPOSED UPON THE COMMONWEALTH and NAZISM IN DENIAL
which is not in accord with the FIRST PRINCIPLES OF QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900), an annual
nationwide-observance that focuses on individual loss (ie. #449 -
ʼâbal (H56): *PLAY* *THE* *MOURNER*) during the Vietnam War rather
than national, collective loss. Similar low-key ceremonies were
conducted at the graves of other servicemen across the country.
Those involved in the conflict will be honoured again as part of
Vietnam Veterans Day, taking place next Friday 18 AUGUST. The event
will be recognised locally with a memorial service, to be held at
SALE RSL on York Street at 1100 hours."
#62 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#50, #4, #8] / >>>> #433 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#6, #5, #4, #8, >>>> #400, #10] /
#508 as [#6, #50, #4, #8, #400, #600] = nâdach (H5080): {UMBRA: #62
% #41 = #21} 1) to impel, thrust, drive away, banish; 1a) (Qal);
1a1) to impel; 1a2) to thrust away, banish; 1b) (Niphal); 1b1) to be
impelled; 1b2) to be thrust out, be banished; i) banished, outcast
(participle); 1b3) to be driven away; 1b4) *TO* *BE* *THRUST*
*AWAY*, *THRUST* *ASIDE*; 1c) (Pual) to be thrust into; 1c1) thrust
(participle); 1d) (Hiphil); 1d1) to thrust, move, impel; 1d2) to
thrust out, banish; 1d3) to thrust away, thrust aside; 1e) (Hophal)
to be chased, be hunted; 1e1) chased, hunted (participle);
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY AS MARGIN IDEA: @322:
"Here then is nature that rests on laws that the understanding
cognizes a priori, and indeed chiefly from universal principles of
the determination of space (ie. the WORLD WAR II CEMETERY
enclosure). Now I ask: do these laws of nature lie in space, and
does the understanding learn them in that it merely seeks to
investigate the wealth of meaning that lies in space, or do they lie
in the understanding and in the way in which it determines space in
accordance with the conditions of the synthetic unity toward which
its concepts are one and all directed?
#322 as [#30, #2, #90, #200] /
#292 as [#2, #90, #200] = bâtsar (H1219): {UMBRA: #292 % #41 = #5}
1) to gather, restrain, fence, fortify, make inaccessible,
*ENCLOSE*; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, made
inaccessible (pass participle); 1a3) secrets, mysteries,
inaccessible things (subst); 1b) (Niphal) to be withheld; 1c) (Piel)
to fortify;
#380 - ONTIC CHECKSUM TOTAL: #139 as [#5, #90, #80, #200, #5] =
tsᵉphîyrâh (H6843): {UMBRA: #385 % #41 = #16} 1) plait, chaplet,
*WREATH*, crown; 1a) plait, coronet, diadem;
Space is something so uniform, and so indeterminate with respect to
all specific properties, that certainly no one will look for a stock
of natural laws within it. By contrast, that which determines space
into the figure of a circle (ONTIC: #139 - *WREATH*), a cone, or a
sphere is the understanding, insofar as it contains the basis for
[IDEA @322] the unity of the construction of these figures. The bare
universal form of intuition called space is therefore certainly the
substratum of all intuitions determinable upon particular objects,
and, admittedly, the condition for the possibility and variety of
those intuitions lies in this space; but the unity of the objects is
determined solely through the understanding, and indeed according to
conditions that reside in its own nature; and so the understanding
is the origin of the universal order of nature, in that it
comprehends all appearances under its own laws and thereby first
brings about experience a priori (with respect to its form), in
virtue of which everything that is to be cognized only through
experience is necessarily subject to its laws. For we are not
concerned with the nature of the things in themselves, which is
independent of the conditions of both our senses and understanding,
but with nature as an object of possible experience, and here the
understanding, since it makes experience possible, at the same time
makes it that the sensible world is either not an object of
experience at all, or else is nature." [pages 73, 74]
TO BE CONTINUED ...
On 8/7/2024 19:54, dolf wrote:
You JINGOISTIC ANZAC NAZIS think you can create a fake profile and
then subject a person to abuse by it -- WE KNOW HATRED WHEN WE SEE IT. >>>>>
In case you think that I don't know what I'm talking about, let me
assure you that I'm having a discussion FIRST STATEMENT: 10 JANUARY
/ SECOND STATEMENT: 3 MAY / next appointment with a MEDICAL
SPECIALIST where I observed a strange #238 - GNOSIS (COGNITIVE
KNOWLEDGE OF DIVINE / HUMAN) PHENOMENON and the denial of WOMEN's
SUFFRAGE which is IMPLICIT TO THE IRISH / CATHOLIC #238 - *EUREKA*
worldview and its adverse treatment of #65 - INNER (NEI) / H54 -
MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN with respects to FORCED
ADOPTION OF CHILDREN TO UNWED MOTHERS and that being the absence of
any MALE ACCOUNTABILITY (ie. there was no discussion of prospects
for marriage or of CATHOLIC try before you buy proposition) which
is publicly evident and renders GOVERNMENT APOLOGY
DISPROPORTIONATE... My MEDICAL SPECIALIST was shocked at the little
better than a PROSTITUTE ANALOGY but here the metalogic #238 -
ACTION presupposes that there is a MALE POLITICAL AGENDA made
against VOLUNTARY WILL OF WOMEN perpetuated by IRISH CATHOLICS.
#1263 as [#3, #50, #800, #200, #10, #200] = gnōsis (G1108): {UMBRA: >>>>> #1263 % #41 = #33} 1) knowledge signifies in general intelligence,
understanding; 1a) the general knowledge of Christian religion; 1b)
the deeper more perfect and enlarged knowledge of this religion,
such as belongs to the more advanced; 1c) esp. of things lawful and
unlawful for Christians; 1d) moral wisdom, such as is seen in right
living;
G1108@{
{@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)},
{@2: Sup: 53 - ETERNITY: YUNG (#56); Ego: 50 - VASTNESS /
WASTING: T'ANG (#53)},
{@3: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 71 - STOPPAGE: CHIH
(#124)},
{@4: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY
WITH ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
{@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#190); Ego: 10 >>>>> - DEFECTIVENESS, DISTORTION: HSIEN (#172)},
{@6: Sup: 48 - RITUAL: LI (#238); Ego: 38 - FULLNESS: SHENG
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})},
Male: #238; Feme: #210
} // #1263
Which is in contradistinction to the rationale of our INFORMAL
RESEARCH associated with a metempirical / metaphysical
philosophical understanding related to paradigms of governance and
an assertion conveyed by REDUCTIO AD HITLERUM IDEA #148 - 17
FEBRUARY 1942: "The notions represented by JEWISH CHRISTIANITY were
strictly unthinkable to Roman brains." [page 314] the basis of its
EQUIVALENCE and the probable #498 - KINESIS / FUSION cause for #255
- *REBELLION* as lack of #123 - *JUDGEMENT* *SENSIBILITY* systemic
incursion against SOVEREIGN STATES and AUTONOMY DYNAMIC.
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN - *METALOGIC* *EXAMPLE*
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238 / #280 <- HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342)
#303
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*; #111 / >>>>> #666])
#567
[#1,
#5,
#13,
#18,
#19,
#20,
#23,
#24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REBELLION*); Ego:
24 - JOY: LE (#123 = *JUDGEMENT* *SENSIBILITY*)}
*WE* *ARE* *HERE*
#33,
#41,
#47,
#52,
#67,
#70,
#78]: #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*;
#111 / #666])
Which locally is represented by an INFIDELITY as unaccountability
for BOER WAR / ANZAC MEMORIAL PREJUDICE AND DEFAMATION by the
IMPOSING OF RELIGIOUS BELIEF in CONTRA SECTION 116 OF THE
CONSTITUTION ACT which received ROYAL ASSENT upon #135 / #252 /
#270 / #303 / #324 / #360 / #378 - basíleion (G933): *ROYAL*,
*KINGLY*, *REGAL* / #455 - 9 JULY 1900 and entered into force on 1
JANUARY 1901 that is general basis of our legal matter remains
unresolved.
-----------------
Once again your "INSHALLAH" (IF ALLAH WILLS IT) statement is
profoundly ignorant, false journalism as propagandist and blasphemous. >>>>>
<https://x.com/crikey_news/status/1810185238170988557>
Islamist belief in the deity is established upon a BIPARTITE NUMBER
paradigm associated with the STOICHEION OF THE KOSMOS rather than
ALMIGHTY GOD and Jesus of Nazareth being the embodiment of the
PLEROMA.
The SIX DAY (FORMULA OF PROGRESSION) AGGREGATIONS #296 = [#44, #30,
#42, #77, #18, #37, #48] as PLEROMA LIGHT EMANATIONS / TEMPORAL
REFLECTIONS with a COGITO: #80 - LABOURING (CH'IN) - 𝍕勤 = #531 [#4 >>>>> - 4 DAY AGGREGATION EXCEPTION, #65, #52, #43, #74] / RANGE: noon 12
to 16 DECEMBER supposedly made by KING ARISTOBULUS I: 104-103 BCE
as contemporaneous Jewish history to that of the CHINESE Tàichū
(太 初): GRAND INCEPTION as TETRA #81 with a new moon 🌑 on 21
December 104 BCE (103 BCE with #0 CE) + 32 x 19 metonic lunar
cycles = #505 CE as MALKUTH (kingdom) ... 21 December 2006.
Clearly conveys that CRIKEY has no knowledge of the WILL OF GOD
associated with TEMPORALITY (AEONS) and the PLEROMA.
<http://www.grapple369.com/x-files/Islamic%20Declaration%20of%20Belief.pdf>
THIS ITEM BELOW WAS PRESENTED IN EVIDENCE AT A COUNTY COURT APPEAL
ON 9 DECEMBER 2019 AGAINST THE RETURNED SERVICES LEAGUE's
*BEER*-*SHEBA* IMPROPRIETY WHERE JUDGE O'NEILL (WHO SHARES THE SAME
HERITAGE AS THE PRIEST WHO AUTHORED THE *PERFIDIOUS* *ALBION* SONG
THE FOGGY DEW) perpetuated the SEDITIOUS cause as "...THE IMPOSING
OF A SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO
CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE
AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER
FOR YOUR ACTIONS..."
CRIKEY STOP MAKING EXCUSES FOR YOUR ANZAC JINGOISM AS NAZISM SHARED
BY COMMON PARADIGM WITH ISLAM
<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
DUTCH RIGHTS BY SUCCESSION OF VAN DIEMAN'S LAND v's PERFIDE ALBION
AS EUREKA REBELLION #205 / #298 - 3 DECEMBER 1853
As per PARAGRAPH ITEM #4 of our 5 APRIL 2024 advice as INSTRUCTIONS
TO LEGAL COUNSEL titled: "UPDATE TO APPENDIX #303 - REDUCTIO AD
HITLERUM TABLE TALK IDEAS AS EVIDENCE OF PARADIGM EQUIVALENCE AND
SYSTEMIC INCURSION AGAINST SOVEREIGN STATES / AUTONOMY DYNAMIC",
that one could alternatively rationalise what was otherwise
reasonably construed as sadistic malice by the bestowal of BBQ
sausages in being so badly burnt that it was not fit to eat
occasioning smiles and pleasure, as simply unkind behaviour from
uncouth persons who regard themselves as myopic heirs apparent to
anti-establishmentarianism as a political philosophy that views a
nation’s or society’s power structure as corrupt, repressive,
exploitative, or unjust. Which has its roots in the EUREKA
REBELLION of #205 - TENET (#33) / #298 - 3 DECEMBER 1854 and
Lieutenant-Governor Charles La Trobe issuing on #233 / #249 - SATOR
(IRISH REPUBLICAN ACTIVISM) / #298 - 16 AUGUST 1851 two
proclamations that reserved to the crown all land rights to the
goldfields and introduced a mining licence (tax) of 30 shillings
per month, effective 1 September. The universal mining tax was
BASED ON TIME STAYED rather than what was seen as the more
equitable option, an EXPORT DUTY LEVIED ONLY ON GOLD FOUND, meaning
it was always designed to make life unprofitable for most prospectors. >>>>>
#152 - ONTIC CHECKSUM TOTAL: #86 as [#6, #100, #30, #6, #10] =
qâlâh (H7033): {UMBRA: #135 % #41 = #12} 1) to roast, parch; 1a)
(Qal) to roast; 1b) (Niphal); 1b1) *TO* *BE* *BURNED*; 1b2) burning
(participle);
#268 - ONTIC CHECKSUM TOTAL: #86 as [#5, #4, #8, #200, #1, #50] =
déō (G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) >>>>> to bind, fasten with chains, to throw into chains; 1b) metaph.;
1b1) Satan is said to bind a woman bent together by means of a
demon, as his messenger, taking possession of the woman and
preventing her from standing upright; 1b2) *TO* *BIND*, *PUT*
*UNDER* *OBLIGATION*, *OF* *THE* *LAW*, *DUTY* etc.; i) to be bound
to one, a wife, a husband; 1b3) to forbid, prohibit, declare to be
illicit;
#306 - *PERFIDE* *ALBION* TABLE TALK IDEA #306 ON 31 AUGUST 1942 /
ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20] /
#311 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20, #5] =
ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put
or lay in order, set in array, prepare, order, ordain, handle,
furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange
or set or lay in order, arrange, state in order, set forth (a legal
case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
to value, *TAX*;
CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having
satisfied myself of the great probability of a passage, thro’ which >>>>> I intend going with the ship, and therefore may land no more upon
this eastern coast of NEW HOLLAND, and on the western side I can
make no new discovery the honour [ie. 26 OCTOBER 1616] of which
belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT
AS THEIR PROPERTY]; but the eastern coast from the latitude of 38
[degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING
THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place
I am confident was never seen or visited by an European before us
[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession
of several places upon the coast, I now once more hoisted English
colours and in the name of His Majesty King George the Third
[REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the >>>>> whole eastern coast from the above latitude down to this place by
the name of New South Wales together with all the Bays, Harbours
Rivers and Islands situate upon the [SAME] said coast.”
<https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
With the passing of the Australian Constitutions Act 1850, Van
Diemen's Land (along with New South Wales, Queensland, South
Australia, Victoria, and Western Australia) was granted responsible
self-government with its own elected representative and parliament.
On 1 JANUARY 1856, the colony's name was officially changed from
Van Diemen's Land to Tasmania and therefore ceased to be a DUTCH
DOMINION by misadventure as ambiguous edict establishing COOK's
discovery and TERRA INCOGNITA landing instructions given to the
FIRST FLEET of 1788.
<https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
Van Diemen's Land was the colonial name of the island of Tasmania
used by the British during the European exploration and
colonisation of Australia in the 19th century. The island was
previously discovered and named by the Dutch in 1642. Explorer Abel
Tasman discovered the island, working under the sponsorship of
Anthony van Diemen, the Governor-General of the Dutch East Indies.
The British retained the name when they established a settlement in
1803 before it became independent from the Colony of New South
Wales on #205 / #298 - 3 DECEMBER 1825. Its penal colonies became
notorious destinations for the transportation of convicts due to
the harsh environment, isolation and reputation for being inescapable. >>>>>
The name was changed to Tasmania in 1856 to disassociate the island
from its convict past and to honour its discoverer, Abel Tasman.
The old name had became a byword for horror in England because of
the severity of its convict settlements such as Macquarie Harbour
and Port Arthur. When the island became a self-governing colony in
1855, one of the first acts of the new legislature was to change
its name.
With the passing of the Australian Constitutions Act 1850, Van
Diemen's Land (along with New South Wales, Queensland, South
Australia, Victoria, and Western Australia) was granted responsible
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