(H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
under a curse;
DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342)
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY >>>>>> 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
#306 ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1885 / ARMISTICE DAY 11 NOVEMBER
#342
PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
within the context of international relations diplomacy to refer
to acts of diplomatic slights, duplicity, treachery and hence
infidelity (with respect to perceived promises made to or
alliances formed with other nation states) by monarchs or
governments of the United Kingdom (or Great Britain prior to 1801, >>>>>> or England prior to 1707) in their pursuit of self-interest.
Perfidious means not keeping one's faith or word (from the Latin
word perfidia), while Albion is an ancient and now poetic name for >>>>>> Great Britain.
Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: >>>>>> 34 - KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 >>>>>> - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 - >>>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: >>>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
AGGRAVATION: CHU (#212)}
By each shining blade a prayer was said, {@5: Sup: 61 -
EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); >>>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
Ego: 9 - BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: >>>>>> TA (#350)}
DEME CHECKSUM TOTAL: #280
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
[#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 >>>>>> % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a >>>>>> city at the south edge of Israel;
YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995" >>>>>>
<https://www.youtube.com/watch?v=keWnPZOd2cw>
Another song called "Foggy Dew" was written by Fr (later Canon)
Charles O’Neill (1887–1963) from Portglenone, County Antrim, a >>>>>> priest of the Diocese of Down and Connor who was then a curate at
St. Peter's Cathedral, Belfast, and later in life was parish
priest of Kilcoo and later Newcastle, County Down. O'Neill was
ordained in St. Patrick's College, Maynooth in 1912. The music is
from a manuscript that was in possession of Kathleen Dallat,
sister of Michael Dallat of Ballycastle. That manuscript gives
Carl Hardebeck as the arranger. It is the same air as the
traditional love song The Moorlough Shore.
"The Foggy Dew" is a product of the political situation in Ireland >>>>>> in the aftermath of the Easter Rising and World War I.
Approximately 210,000 Irishmen joined up and served in the British >>>>>> forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While
they broadly supported the British war effort, they also felt that >>>>>> one of the moral justifications for the war, "the freedom of small >>>>>> nations" like Belgium and Serbia, should also be applied to
Ireland, which at that time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John
Redmond's call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse,
taking advantage of Britain being preoccupied by World War I,
seized some of the major buildings in Dublin including the General >>>>>> Post Office, while others came out in Ashbourne and Galway in the
Easter Rising.
The brutal response to the Rising, and the execution of its
leaders that followed, marked a turning point for many Irish
people. The public revulsion at the executions added to the
growing sense of alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy
Dew commemorating the few hundred brave men who had risen out
against what was then the most powerful empire in the world. In
1919, he attended the first sitting of the new Irish Parliament,
Dáil. The names of the elected members were called out, but many
were absent. Their names were answered by the reply faoi ghlas ag
na Gaill – "locked up by the English".
These events had a profound effect on O'Neill and some time after
this he wrote The Foggy Dew telling the story of the Easter Rising >>>>>> and reflecting the thoughts of many Irish people at the time who
now believed that the Irishmen who fought for Britain during the
war should have stayed home and fought for Irish independence
instead.
O'Neill sums up this feeling in the line, "Twas far better to die
‘neath an Irish sky / Than at Suvla or Sud el Bar".
<https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
#1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] = thēsaurízō >>>>>> (G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and lay up, to
heap up, store up; 1a) to accumulate riches; 1b) to keep in store, >>>>>> store up, reserve; 2) metaphor: *SO* *TO* *LIVE* *FROM* *DAY* *TO* >>>>>> *DAY* *AS* *TO* *INCREASE* *EITHER* *THE* *BITTERNESS* *OR* *THE*
*HAPPINESS* *OF* *ONE'S* *CONSEQUENT* *LOT*;
<http://www.grapple369.com/images/Eureka%20Flag.jpeg>
The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in
Victoria, Australia.
<http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING
OUT: SHU (#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION:
CHENG (#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY
FORDING, COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
{%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE:
YING (#205)}
TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1, >>>>>> #40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to
run; 1a) of persons in haste; 1b) of those who run in a race
course; 2) metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*;
2b) by a metaphor taken from runners in a race, to exert one's
self, strive hard; 2c) to spend one's strength in performing or
attaining something; 2d) word occurs in Greek writings denoting to >>>>>> incur extreme peril, which it requires the exertion of all one's
effort to overcome;
DEME CHECKSUM TOTAL: #71 - *DOMINION*
#22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb
(H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious
metal; 1b) as a measure of weight; 1c) of brilliance, splendour
(fig.);
#1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1,
#200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; >>>>>> 2) made of gold; 3) overlaid or covered with gold;
#707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male >>>>>> and female); 1d) youth, young men (pl.); 1e) young (of animals);
1f) sons (as characterisation, i.e. sons of injustice [for un-
righteous men] or sons of God [for angels]; 1g) people (of a
nation) (pl.); 1h) of lifeless things, i.e. sparks, *STARS*,
arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*; >>>>>>
#1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] =
schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave
asunder, rend; 2) to divide by rending; 3) *TO* *SPLIT* *INTO*
*FACTIONS*, be divided;
#856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] =
Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam =
'*REBELLION*'; 1) elder sister of Moses and Aaron; 2) a woman of
Judah;
ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805):
{UMBRA: #250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b)
rebellious (in construct);
#853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400]
= ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a >>>>>> distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous >>>>>> sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle,
proof;
#691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5,
#200] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or >>>>>> male ancestor; 1a) either the nearest ancestor: father of the
corporeal nature, natural fathers, both parents; 1b) a more remote >>>>>> ancestor, the founder of a family or tribe, progenitor of a
people, forefather: so Abraham is called, Jacob and David; 1b1)
fathers i.e. ancestors, forefathers, founders of a nation; 1c) one >>>>>> advanced in years, a senior; 2) metaph.; 2a) the originator and
transmitter of anything; 2a1) the authors of a family or society
of persons animated by the same spirit as himself; 2a2) one who
has infused his own spirit into others, who actuates and governs
their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1)
teachers, as those to whom pupils trace back the knowledge and
training they have received; 2c2) the members of the Sanhedrin,
whose prerogative it was by virtue of the wisdom and experience in >>>>>> which they excelled, to take charge of the interests of others;
2d) God is called the Father; 2d1) *OF* *THE* *STARS*, *THE*
*HEAVENLY* *LUMINARIES*, because he is their creator, upholder,
ruler; 2d2) of all rational and intelligent beings, whether angels >>>>>> or men, because he is their creator, preserver, guardian and
protector; i) of spiritual beings and of all men; 2d3) of
Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no
longer dread him as a stern judge of sinners, but revere him as
their reconciled and loving Father; 2d4) the Father of Jesus
Christ, as one whom God has united to himself in the closest bond
of love and intimacy, made acquainted with his purposes, appointed >>>>>> to explain and carry out among men the plan of salvation, and made >>>>>> to share also in his own divine nature; i) by Jesus Christ
himself; ii) by the apostles;
dolf <dolfboek@hotmail.com> wrote:
Let me say again especially with regards to RUGBY's rewarding
ISRAEL FOLAU
and his god almighty blasphemous immigrant hatred, that I find it >>>>>>> disgusting to have my good name has been tarnished by an improper >>>>>>> association with the CRONULLA SHARKS...
dolf <dolfboek@hotmail.com> wrote:
You ought to know that in a country region where sport is a
community
hedonism that the easiest way to acquire an adverse reputation >>>>>>>> is to have a
friendship with someone who plays sport--you will be gossiped
about for
self aggrandisement.
One does not seek their heroism as any affirmation upon one's
life nor
their approval and it is far better to be a stranger amongst
them in one's
sojourn towards eternity.
They're not here to greet you as comrades today and they will
not be there
in the hereafter.
<https://m.youtube.com/watch?v=IJWlBfo5Oj0>
dolf <dolfboek@hotmail.com> wrote:
They are vile and disgusting persons who are not my people -- >>>>>>>>> we have left
that city to never return and shaken the dust off our feet... >>>>>>>>>
<http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
dolf <dolfboek@hotmail.com> wrote:
dolf <dolfboek@hotmail.com> wrote:
You are getting desperate dude -- that's a fake profile ... >>>>>>>>>>> I've asked them to remove that depravity of misrepresented >>>>>>>>>>> association
Nomen Nescio <nobody@dizum.com> wrote:
https://sharksforever.com/index.php?members/dolf-boek.325/#about >>>>>>>>>>>>
I've nothing to do with JINGOSTIC ANZAC MURDERERS OF GAY MEN... >>>>>>>>>>>
<http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
or both); 2d) to get knowledge of, come to know, God; 3) to find
out for one's self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: >>>>>> SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD >>>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED
{%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: >>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU >>>>>> (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS:
SHENG (#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
CHIN (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE:
CHIH (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: >>>>>> #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
(H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
under a curse;
DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342)
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY >>>>>> 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
#306 ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1885 / ARMISTICE DAY 11 NOVEMBER
#342
PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
within the context of international relations diplomacy to refer
to acts of diplomatic slights, duplicity, treachery and hence
infidelity (with respect to perceived promises made to or
alliances formed with other nation states) by monarchs or
governments of the United Kingdom (or Great Britain prior to 1801, >>>>>> or England prior to 1707) in their pursuit of self-interest.
Perfidious means not keeping one's faith or word (from the Latin
word perfidia), while Albion is an ancient and now poetic name for >>>>>> Great Britain.
Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: >>>>>> 34 - KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 >>>>>> - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 - >>>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: >>>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
AGGRAVATION: CHU (#212)}
By each shining blade a prayer was said, {@5: Sup: 61 -
EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); >>>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
Ego: 9 - BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: >>>>>> TA (#350)}
DEME CHECKSUM TOTAL: #280
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
[#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 >>>>>> % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a >>>>>> city at the south edge of Israel;
YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995" >>>>>>
<https://www.youtube.com/watch?v=keWnPZOd2cw>
Another song called "Foggy Dew" was written by Fr (later Canon)
Charles O’Neill (1887–1963) from Portglenone, County Antrim, a >>>>>> priest of the Diocese of Down and Connor who was then a curate at
St. Peter's Cathedral, Belfast, and later in life was parish
priest of Kilcoo and later Newcastle, County Down. O'Neill was
ordained in St. Patrick's College, Maynooth in 1912. The music is
from a manuscript that was in possession of Kathleen Dallat,
sister of Michael Dallat of Ballycastle. That manuscript gives
Carl Hardebeck as the arranger. It is the same air as the
traditional love song The Moorlough Shore.
"The Foggy Dew" is a product of the political situation in Ireland >>>>>> in the aftermath of the Easter Rising and World War I.
Approximately 210,000 Irishmen joined up and served in the British >>>>>> forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While
they broadly supported the British war effort, they also felt that >>>>>> one of the moral justifications for the war, "the freedom of small >>>>>> nations" like Belgium and Serbia, should also be applied to
Ireland, which at that time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John
Redmond's call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse,
taking advantage of Britain being preoccupied by World War I,
seized some of the major buildings in Dublin including the General >>>>>> Post Office, while others came out in Ashbourne and Galway in the
Easter Rising.
The brutal response to the Rising, and the execution of its
leaders that followed, marked a turning point for many Irish
people. The public revulsion at the executions added to the
growing sense of alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy
Dew commemorating the few hundred brave men who had risen out
against what was then the most powerful empire in the world. In
1919, he attended the first sitting of the new Irish Parliament,
Dáil. The names of the elected members were called out, but many
were absent. Their names were answered by the reply faoi ghlas ag
na Gaill – "locked up by the English".
These events had a profound effect on O'Neill and some time after
this he wrote The Foggy Dew telling the story of the Easter Rising >>>>>> and reflecting the thoughts of many Irish people at the time who
now believed that the Irishmen who fought for Britain during the
war should have stayed home and fought for Irish independence
instead.
O'Neill sums up this feeling in the line, "Twas far better to die
‘neath an Irish sky / Than at Suvla or Sud el Bar".
<https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
#1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] = thēsaurízō >>>>>> (G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and lay up, to
heap up, store up; 1a) to accumulate riches; 1b) to keep in store, >>>>>> store up, reserve; 2) metaphor: *SO* *TO* *LIVE* *FROM* *DAY* *TO* >>>>>> *DAY* *AS* *TO* *INCREASE* *EITHER* *THE* *BITTERNESS* *OR* *THE*
*HAPPINESS* *OF* *ONE'S* *CONSEQUENT* *LOT*;
<http://www.grapple369.com/images/Eureka%20Flag.jpeg>
The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in
Victoria, Australia.
<http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING
OUT: SHU (#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION:
CHENG (#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY
FORDING, COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
{%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE:
YING (#205)}
TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1, >>>>>> #40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to
run; 1a) of persons in haste; 1b) of those who run in a race
course; 2) metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*;
2b) by a metaphor taken from runners in a race, to exert one's
self, strive hard; 2c) to spend one's strength in performing or
attaining something; 2d) word occurs in Greek writings denoting to >>>>>> incur extreme peril, which it requires the exertion of all one's
effort to overcome;
DEME CHECKSUM TOTAL: #71 - *DOMINION*
#22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb
(H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious
metal; 1b) as a measure of weight; 1c) of brilliance, splendour
(fig.);
#1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1,
#200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; >>>>>> 2) made of gold; 3) overlaid or covered with gold;
#707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male >>>>>> and female); 1d) youth, young men (pl.); 1e) young (of animals);
1f) sons (as characterisation, i.e. sons of injustice [for un-
righteous men] or sons of God [for angels]; 1g) people (of a
nation) (pl.); 1h) of lifeless things, i.e. sparks, *STARS*,
arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*; >>>>>>
#1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] =
schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave
asunder, rend; 2) to divide by rending; 3) *TO* *SPLIT* *INTO*
*FACTIONS*, be divided;
#856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] =
Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam =
'*REBELLION*'; 1) elder sister of Moses and Aaron; 2) a woman of
Judah;
ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805):
{UMBRA: #250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b)
rebellious (in construct);
#853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400]
= ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a >>>>>> distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous >>>>>> sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle,
proof;
#691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5,
#200] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or >>>>>> male ancestor; 1a) either the nearest ancestor: father of the
corporeal nature, natural fathers, both parents; 1b) a more remote >>>>>> ancestor, the founder of a family or tribe, progenitor of a
people, forefather: so Abraham is called, Jacob and David; 1b1)
fathers i.e. ancestors, forefathers, founders of a nation; 1c) one >>>>>> advanced in years, a senior; 2) metaph.; 2a) the originator and
transmitter of anything; 2a1) the authors of a family or society
of persons animated by the same spirit as himself; 2a2) one who
has infused his own spirit into others, who actuates and governs
their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1)
teachers, as those to whom pupils trace back the knowledge and
training they have received; 2c2) the members of the Sanhedrin,
whose prerogative it was by virtue of the wisdom and experience in >>>>>> which they excelled, to take charge of the interests of others;
2d) God is called the Father; 2d1) *OF* *THE* *STARS*, *THE*
*HEAVENLY* *LUMINARIES*, because he is their creator, upholder,
ruler; 2d2) of all rational and intelligent beings, whether angels >>>>>> or men, because he is their creator, preserver, guardian and
protector; i) of spiritual beings and of all men; 2d3) of
Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no
longer dread him as a stern judge of sinners, but revere him as
their reconciled and loving Father; 2d4) the Father of Jesus
Christ, as one whom God has united to himself in the closest bond
of love and intimacy, made acquainted with his purposes, appointed >>>>>> to explain and carry out among men the plan of salvation, and made >>>>>> to share also in his own divine nature; i) by Jesus Christ
himself; ii) by the apostles;
dolf <dolfboek@hotmail.com> wrote:
Let me say again especially with regards to RUGBY's rewarding
ISRAEL FOLAU
and his god almighty blasphemous immigrant hatred, that I find it >>>>>>> disgusting to have my good name has been tarnished by an improper >>>>>>> association with the CRONULLA SHARKS...
dolf <dolfboek@hotmail.com> wrote:
You ought to know that in a country region where sport is a
community
hedonism that the easiest way to acquire an adverse reputation >>>>>>>> is to have a
friendship with someone who plays sport--you will be gossiped
about for
self aggrandisement.
One does not seek their heroism as any affirmation upon one's
life nor
their approval and it is far better to be a stranger amongst
them in one's
sojourn towards eternity.
They're not here to greet you as comrades today and they will
not be there
in the hereafter.
<https://m.youtube.com/watch?v=IJWlBfo5Oj0>
dolf <dolfboek@hotmail.com> wrote:
They are vile and disgusting persons who are not my people -- >>>>>>>>> we have left
that city to never return and shaken the dust off our feet... >>>>>>>>>
<http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
dolf <dolfboek@hotmail.com> wrote:
dolf <dolfboek@hotmail.com> wrote:
You are getting desperate dude -- that's a fake profile ... >>>>>>>>>>> I've asked them to remove that depravity of misrepresented >>>>>>>>>>> association
Nomen Nescio <nobody@dizum.com> wrote:
https://sharksforever.com/index.php?members/dolf-boek.325/#about >>>>>>>>>>>>
I've nothing to do with JINGOSTIC ANZAC MURDERERS OF GAY MEN... >>>>>>>>>>>
<http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
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