APPENDIX #328
SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence — and now China has set out its views on global cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#685 - DEME CHECKSUM TOTAL: #226 as [#5, #600, #70, #10] /
#740 - DEME CHECKSUM TOTAL: #226 as [#5, #600, #70, #10, #5, #50] /
#888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] / #1204 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #70,
#300, #1] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the hand, in the sense of wearing, to have
(hold) possession of the mind (refers to alarm, agitating emotions,
etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as; 2) to have i.e. own, possess; 2a) external things
such as pertain to property or riches or furniture or utensils or goods
or food etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY*
*THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP*
*OR* *DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3)
to hold one's self or find one's self so and so, to be in such or such a condition; 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical question, 12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on the background wall]
#1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300, #70,
#300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week, the Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian Jackson, principal research director at Info-Tech Research Group, in an email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s adoption of a China-led resolution, co-sponsored by the US and other countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable international law, and respecting their economic and social systems, religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and accountability mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-making around AI, and on raising awareness of the technology and encouraging
digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the context of recent efforts by the US to cut China off from accessing AI capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and
AI-related research advancements.
“Yet later, in principle #3, developing the AI governance system, there
is mention of North-South and South-South cooperation – but not
East-West cooperation. This could be read as China saying that the
developing world needs to be included. Or it might be read as saying,
“We don’t need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the implementation of this declaration requires our joint efforts. We look forward to positive responses from governments, sci-tech communities, industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a promise to refrain from using AI from a military perspective.
#300 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE
OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 %
#41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS*
*USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
#51 - 𝌸常 = #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA (#260)}
TELOS TOTAL: #260
ONTIC CHECKSUM TOTAL: #530
DEME CHECKSUM TOTAL: #606
#571 - ONTIC CHECKSUM TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5,
#40] = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*,
*ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME CHECKSUM TOTAL: #606 as [#3, #200, #300, #400, #10, #20,
#600] = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings killed between 129,000 and 226,000 people, most of whom were civilians, and
remain the only use of nuclear weapons in an armed conflict. Japan surrendered to the Allies on 15 AUGUST, six days after the bombing of Nagasaki and the Soviet Union's declaration of war against Japan and
invasion of Japanese-occupied Manchuria. The Japanese government signed
the instrument of surrender on 2 SEPTEMBER, effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW
as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster,
ruler, oppressor, tyrant, lord, exactor of tribute (participle); 1b)
(Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
#52 - 𝌹度 = #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)} #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING (#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO (#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
TELOS TOTAL: #178
DEME CHECKSUM TOTAL: #112
#43 - DEME CHECKSUM TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240): {UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be present; 2) metaph.; 2a) to come to one, i.e. to seek an intimacy with one, become
his follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME* *UPON* *ONE*, *OF* *THINGS* *ENDURED*;
“It seems that in a declaration that’s full of calls to put people first and avoid AI being used by bad actors to harm people, there could be an opportunity to specify that China will not pursue these activities
itself,” he said. “There have been global calls to commit to not USING
AI FOR AUTONOMOUS WARFARE, and that commitment could have been made
here. But it’s not.” <https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>
APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達) FATHOMING #3: Apprehension in desperate straits (窮思達)
MEANS: A tutor resides in the heart. (師在心也)
qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3. extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO* *INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely
sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*; *CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to grieve, 7. Si, 8. hairy [beard]
dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*,
4. to be open; to be connected, 5. to realize; to complete; to
accomplish, 6. to display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*;
*TO* *SAY*, 8. illustrious; influential; prestigious, 9. everlasting; constant; unchanging, 10. generous; magnanimous, 11. commonly;
everywhere, 12. arbitrary; freely come and go
#506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal)
to shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c)
(Hiphil); 1c1) to give thanks,, laud, praise; 1c2) *TO* *CONFESS*,
confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2)
to give thanks;
#770 - FEME CHECKSUM TOTAL: #203 as [#40, #300, #20, #10, #400] =
maskîyth (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, image, idol, picture; 1a) show-piece, carved figure (of
idols); 1b) *IMAGINATION*, *CONCEIT*;
"THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF
THE HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY
MAN IN THE CHAMBERS OF HIS *IMAGERY*-H4906?
YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
<https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE EARTH." [Ezekiel 8:12]
#305 - ONTIC CHECKSUM TOTAL: #186 as [#6, #2, #7, #200, #70, #20] =
zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a)
a sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants, posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner of righteousness (fig.); 1f) sowing time (by meton);
#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] /
#767 - DEME CHECKSUM TOTAL: #186 as [#2, #50, #10, #5, #700] = bên
(H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d) *YOUTH*, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, i.e. sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;
#443 - DEME CHECKSUM TOTAL: #186 as [#2, #10, #400, #1, #30] = Bêyth-ʼÊl (H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of God'; 1)
ancient place and seat of worship in Ephraim on border of Benjamin, identified with Luz (former name); 2) a place in south country of Judah,
not far from Beersheba and Ziklag;
On 15/7/2024 15:57, dolf wrote:
APPENDIX #328
SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence
— and now China has set out its views on global cooperation in the
sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has
published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#685 - DEME CHECKSUM TOTAL: #226 as [#5, #600, #70, #10] /
#740 - DEME CHECKSUM TOTAL: #226 as [#5, #600, #70, #10, #5, #50] /
#888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] /
#1204 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #70,
#300, #1] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e.
to hold; 1a) to have (hold) in the hand, in the sense of wearing, to
have (hold) possession of the mind (refers to alarm, agitating
emotions, etc.), to hold fast keep, to have or comprise or involve, to
regard or consider or hold as; 2) to have i.e. own, possess; 2a)
external things such as pertain to property or riches or furniture or
utensils or goods or food etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO*
*ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE*
*OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR*
*COMPANIONSHIP*; 3) to hold one's self or find one's self so and so,
to be in such or such a condition; 4) to hold one's self to a thing,
to lay hold of a thing, to adhere or cling to; 4a) to be closely
joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar
lodgings in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong,
10. intermediary, 11. half, 12. just right; suitably, 13. while, 14.
to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
pass an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly,
13. to lodge in one place two or more nights in a row, 14. news; a
message, 15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3.
can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a
rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people
impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on
the background wall]
#1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300, #70,
#300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1)
*MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week,
the Shanghai Declaration on Global AI Governance lays out China’s
position in five areas: promoting AI development, maintaining AI
safety, developing the AI governance system, strengthening public
participation and improving literacy, and improving quality of life
and increasing social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
(rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
(right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO*
PRAXIS* *OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought
leader on AI governance, and towards that end, it released a
declaration with five principles for using AI safely and ethically,”
said Brian Jackson, principal research director at Info-Tech Research
Group, in an email. “While Asimov only required three laws for
effective AI governance — at least in robotics — this is not for the
purposes of science fiction and applies to human use of AI rather than
rules on how AI should behave. Much of what Shanghai writes here
aligns well with NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for >> collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.” >>
The declaration came on the heels of United Nations General Assembly’s
adoption of a China-led resolution, co-sponsored by the US and other
countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential
of AI in various fields,” as well as to “promote exchanges and
cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent
development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable
international law, and respecting their economic and social systems,
religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.” >>
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely
and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical
guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and
malware, and combat AI’s use in disinformation campaigns and the
manipulation of public opinion, and its use in illegal activities by
criminals, terrorists, and extremists, as well as in theft and misuse
of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance
mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping
with the adoption of China’s recent UN General Assembly resolution,
along with participation by international organizations, enterprises,
research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and
accountability mechanisms for AI to ensure compliance and
accountability in the use of AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in
decision-making around AI, and on raising awareness of the technology
and encouraging digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the
context of recent efforts by the US to cut China off from accessing AI
capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and
AI-related research advancements.
“Yet later, in principle #3, developing the AI governance system,
there is mention of North-South and South-South cooperation – but not
East-West cooperation. This could be read as China saying that the
developing world needs to be included. Or it might be read as saying,
“We don’t need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the
implementation of this declaration requires our joint efforts. We look
forward to positive responses from governments, sci-tech communities,
industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a
promise to refrain from using AI from a military perspective.
#300 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 -
RULE OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA:
#300 % #41 = #13} 1) any tool or implement for preparing a thing; 1a)
*ARMS* *USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
#51 - 𝌸常 = #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL:
FA (#260)}
TELOS TOTAL: #260
ONTIC CHECKSUM TOTAL: #530
DEME CHECKSUM TOTAL: #606
#571 - ONTIC CHECKSUM TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5,
#40] = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*,
*ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME CHECKSUM TOTAL: #606 as [#3, #200, #300, #400, #10, #20,
#600] = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion,
*VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings
killed between 129,000 and 226,000 people, most of whom were
civilians, and remain the only use of nuclear weapons in an armed
conflict. Japan surrendered to the Allies on 15 AUGUST, six days after
the bombing of Nagasaki and the Soviet Union's declaration of war
against Japan and invasion of Japanese-occupied Manchuria. The
Japanese government signed the instrument of surrender on 2 SEPTEMBER,
effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF
LAW as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 %
#41 = #25} 1) to press, drive, oppress, exact, exert demanding
pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver,
taskmaster, ruler, oppressor, tyrant, lord, exactor of tribute
(participle); 1b) (Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
#52 - 𝌹度 = #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA
(#40)}
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
(#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT:
K'UO (#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
TELOS TOTAL: #178
DEME CHECKSUM TOTAL: #112
#43 - DEME CHECKSUM TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240):
{UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be present; 2)
metaph.; 2a) to come to one, i.e. to seek an intimacy with one, become
his follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO*
*COME* *UPON* *ONE*, *OF* *THINGS* *ENDURED*;
“It seems that in a declaration that’s full of calls to put people
first and avoid AI being used by bad actors to harm people, there
could be an opportunity to specify that China will not pursue these
activities itself,” he said. “There have been global calls to commit
to not USING AI FOR AUTONOMOUS WARFARE, and that commitment could have
been made here. But it’s not.”
<https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>
I cannot contact either the JOURNALIST or the RESEARCH DIRECTOR however
my own informal research interest is meta-logic associated with a
temporal heuristic and two examples of such are provided. It is a META NARRATIVE anchored to a CONSCIOUSNESS as NOUMENON PARADIGM (with HEBREW, GREEK, CHINESE as temporal / spacial synaptic markers) so as to provide
a temporal based descriptor of a problem which JOURNALISTS may then
narrate.
However according to news media after the assassination attempt against
TRUMP on Saturday, Ohio senator JD VANCE (a military veteran who was
educated at Yale Law School) was swift to blame the shooting on
President BIDEN’S campaign “rhetoric” (ie. a comment made to donors about putting DONALD TRUMP in a "bullseye," calling the verbiage a
mistake), which has demonised the former president.
We understand that the FBI is still looking for clues on a potential
motive for Crooks, a registered Republican described as a quiet,
respectful young man by former high school peers and teachers. Are they considering propaganda and fake news via social media as the likely
cause for the perpetrator's world perception? Since you can't see the
cause of exposure, your only opportunity is to observe any posting history.
The informal research metaphysical hypothesis consideration is that
since the #38 - FULLNESS (SHENG) is the AUTONOMOUS DELIMITER as
consequential to a #30 - BOLD RESOLUTION (YI) selector media action in
being promiscuous relative to the temporality is whether the #549 -
MORPHOSIS process can be a deterministic dialectic progression.
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

Since the #549 - MORPHOSIS as deterministic dialectic progression to the INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the SUPERNAL vCORAL characteristic of any innate PERSONA it therefore
implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER
dynamic as LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world of change and causality which has a temporal immersive interoperability.
The temporal slots will give #nnn elements which convey a priority
grounding for possible action... so another means is to look at both the timestamp for SMS and memeBrain of the text. Since you don't have any equivalent of photofit as rules (ie. a dialectic of descriptors) which describe the psychological disposition.
However, we have already conveyed the probable principle causative idea
#264 / #343 so hypothetically any textual memeBrain which intersects to
ought then convey a plausible thought dynamic and any #451 - PRAXIS OF RATIONALITY will be paired to inherent unresolved difficulties.
So for instance if an idea such as #216 is both a meta descriptor to the nature of a crime and a dynamic associator connected to the text "I
DON'T LIKE MONDAYS" (ie. a song inspired by the real-life school
shooting that took place in San Diego on 29 JANUARY 1979 where the perpetrator allegedly told classmates: "I don't like Mondays. This
livens up the day. I have to go now. I shot a pig, I think, and I want
to shoot more. I'm having too much fun")
Another way is to look up the causative idea #264 / #343 as being a
recurring temporal heuristic and thereby observe any corresponding
behaviour within that specific time-slot, but the possibility of such a "finger print" is remote.
0515 HRS on 12 July 2024 [264, 343]
1545 HRS on 12 July 2024 [264, 343]
Here is an example URL as conjectural prototype:
<http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&TELOS:264,343>
That's only an informal research perspective which has not been subject
to peer review.
After further consideration, we could perhaps break SENATOR VANCE's
pithy notion down into a meta logic consideration of the mechanism as
#511 / #549 - MORPHOLOGICAL SCHEMA enquiry against the known #342 -
CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING
manifested by either the granularity of a temporal heuristic constituted
by the entire 20 minute slots which gives multiple cogito [] array /
category dispersals or only as singularity.
#554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400, #20, #40] /
#520 - FEME CHECKSUM TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;
GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>

#69 - 𝍊窮 = #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER
[#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
#1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE: CHUNG
(#75)}
#51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
(#126)}
#77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE: HSUN
(#203)}
TELOS TOTAL: #203
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #186
APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達) FATHOMING #3: Apprehension in desperate straits (窮思達)
MEANS: A tutor resides in the heart. (師在心也)
qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3. extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO* *INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely
sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*; *CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to grieve, 7. Si, 8. hairy [beard]
dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*,
4. to be open; to be connected, 5. to realize; to complete; to
accomplish, 6. to display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*;
*TO* *SAY*, 8. illustrious; influential; prestigious, 9. everlasting; constant; unchanging, 10. generous; magnanimous, 11. commonly;
everywhere, 12. arbitrary; freely come and go
#506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal)
to shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c)
(Hiphil); 1c1) to give thanks,, laud, praise; 1c2) *TO* *CONFESS*,
confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2)
to give thanks;
#770 - FEME CHECKSUM TOTAL: #203 as [#40, #300, #20, #10, #400] =
maskîyth (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, image, idol, picture; 1a) show-piece, carved figure (of
idols); 1b) *IMAGINATION*, *CONCEIT*;
"THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF
THE HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY
MAN IN THE CHAMBERS OF HIS *IMAGERY*-H4906?
YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
<https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE EARTH." [Ezekiel 8:12]
#305 - ONTIC CHECKSUM TOTAL: #186 as [#6, #2, #7, #200, #70, #20] =
zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a)
a sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants, posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner of righteousness (fig.); 1f) sowing time (by meton);
#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] /
#767 - DEME CHECKSUM TOTAL: #186 as [#2, #50, #10, #5, #700] = bên
(H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d) *YOUTH*, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, i.e. sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;
#443 - DEME CHECKSUM TOTAL: #186 as [#2, #10, #400, #1, #30] = Bêyth-ʼÊl (H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of God'; 1)
ancient place and seat of worship in Ephraim on border of Benjamin, identified with Luz (former name); 2) a place in south country of Judah,
not far from Beersheba and Ziklag;
BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT SONG
AS PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN LEAVING HIS JAPANESE GIRL BEHIND:
The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT” by
Elton John. Although it doesn’t specifically mention a serviceman
leaving a Japanese girl behind, the line “You’re a butterfly” has been interpreted as a reference to Madame Butterfly, the opera about a man
who falls in love with M. Butterfly, a transvestite. If this isn’t the
song you’re looking for, feel free to provide more details, and I’ll try to assist further! 😊"
YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"
<https://www.youtube.com/watch?v=3JN8o8-ZK5s>
<https://www.youtube.com/watch?v=mEPShI51e4M>
[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#30 {@2: Sup: 3 - MIRED: HSIEN (#57); Ego: 30 - BOLD RESOLUTION: YI (#84
- I AM NOT A MAN OF VIOLENCE {%2})}
#55 {@3: Sup: 58 - GATHERING IN: HSI (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 55 - DIMINISHMENT: CHIEN (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
#48 {@4: Sup: 25 - CONTENTION: CHENG (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 48 - RITUAL: LI (#187)}
#41 {@5: Sup: 66 - DEPARTURE: CH'U (#206); Ego: 41 - RESPONSE: YING
APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達) FATHOMING #3: Apprehension in desperate straits (窮思達)
MEANS: A tutor resides in the heart. (師在心也)
qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3. extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO* *INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely
sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*; *CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to grieve, 7. Si, 8. hairy [beard]
dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*,
4. to be open; to be connected, 5. to realize; to complete; to
accomplish, 6. to display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*;
*TO* *SAY*, 8. illustrious; influential; prestigious, 9. everlasting; constant; unchanging, 10. generous; magnanimous, 11. commonly;
everywhere, 12. arbitrary; freely come and go
#506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal)
to shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c)
(Hiphil); 1c1) to give thanks,, laud, praise; 1c2) *TO* *CONFESS*,
confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2)
to give thanks;
#770 - FEME CHECKSUM TOTAL: #203 as [#40, #300, #20, #10, #400] =
maskîyth (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, image, idol, picture; 1a) show-piece, carved figure (of
idols); 1b) *IMAGINATION*, *CONCEIT*;
"THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF
THE HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY
MAN IN THE CHAMBERS OF HIS *IMAGERY*-H4906?
YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
<https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE EARTH." [Ezekiel 8:12]
#305 - ONTIC CHECKSUM TOTAL: #186 as [#6, #2, #7, #200, #70, #20] =
zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a)
a sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants, posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner of righteousness (fig.); 1f) sowing time (by meton);
#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] /
#767 - DEME CHECKSUM TOTAL: #186 as [#2, #50, #10, #5, #700] = bên
(H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d) *YOUTH*, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, i.e. sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;
#443 - DEME CHECKSUM TOTAL: #186 as [#2, #10, #400, #1, #30] = Bêyth-ʼÊl (H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of God'; 1)
ancient place and seat of worship in Ephraim on border of Benjamin, identified with Luz (former name); 2) a place in south country of Judah,
not far from Beersheba and Ziklag;
On 15/7/2024 15:57, dolf wrote:
APPENDIX #328
SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence
— and now China has set out its views on global cooperation in the
sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has
published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#685 - DEME CHECKSUM TOTAL: #226 as [#5, #600, #70, #10] /
#740 - DEME CHECKSUM TOTAL: #226 as [#5, #600, #70, #10, #5, #50] /
#888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] /
#1204 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #70,
#300, #1] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e.
to hold; 1a) to have (hold) in the hand, in the sense of wearing, to
have (hold) possession of the mind (refers to alarm, agitating
emotions, etc.), to hold fast keep, to have or comprise or involve, to
regard or consider or hold as; 2) to have i.e. own, possess; 2a)
external things such as pertain to property or riches or furniture or
utensils or goods or food etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO*
*ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE*
*OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR*
*COMPANIONSHIP*; 3) to hold one's self or find one's self so and so,
to be in such or such a condition; 4) to hold one's self to a thing,
to lay hold of a thing, to adhere or cling to; 4a) to be closely
joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar
lodgings in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong,
10. intermediary, 11. half, 12. just right; suitably, 13. while, 14.
to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
pass an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly,
13. to lodge in one place two or more nights in a row, 14. news; a
message, 15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3.
can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a
rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people
impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on
the background wall]
#1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300, #70,
#300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1)
*MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week,
the Shanghai Declaration on Global AI Governance lays out China’s
position in five areas: promoting AI development, maintaining AI
safety, developing the AI governance system, strengthening public
participation and improving literacy, and improving quality of life
and increasing social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
(rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
(right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO*
PRAXIS* *OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought
leader on AI governance, and towards that end, it released a
declaration with five principles for using AI safely and ethically,”
said Brian Jackson, principal research director at Info-Tech Research
Group, in an email. “While Asimov only required three laws for
effective AI governance — at least in robotics — this is not for the
purposes of science fiction and applies to human use of AI rather than
rules on how AI should behave. Much of what Shanghai writes here
aligns well with NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for >> collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.” >>
The declaration came on the heels of United Nations General Assembly’s
adoption of a China-led resolution, co-sponsored by the US and other
countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential
of AI in various fields,” as well as to “promote exchanges and
cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent
development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable
international law, and respecting their economic and social systems,
religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.” >>
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely
and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical
guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and
malware, and combat AI’s use in disinformation campaigns and the
manipulation of public opinion, and its use in illegal activities by
criminals, terrorists, and extremists, as well as in theft and misuse
of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance
mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping
with the adoption of China’s recent UN General Assembly resolution,
along with participation by international organizations, enterprises,
research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and
accountability mechanisms for AI to ensure compliance and
accountability in the use of AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in
decision-making around AI, and on raising awareness of the technology
and encouraging digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the
context of recent efforts by the US to cut China off from accessing AI
capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and
AI-related research advancements.
“Yet later, in principle #3, developing the AI governance system,
there is mention of North-South and South-South cooperation – but not
East-West cooperation. This could be read as China saying that the
developing world needs to be included. Or it might be read as saying,
“We don’t need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the
implementation of this declaration requires our joint efforts. We look
forward to positive responses from governments, sci-tech communities,
industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a
promise to refrain from using AI from a military perspective.
#300 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 -
RULE OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA:
#300 % #41 = #13} 1) any tool or implement for preparing a thing; 1a)
*ARMS* *USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
#51 - 𝌸常 = #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL:
FA (#260)}
TELOS TOTAL: #260
ONTIC CHECKSUM TOTAL: #530
DEME CHECKSUM TOTAL: #606
#571 - ONTIC CHECKSUM TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5,
#40] = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*,
*ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME CHECKSUM TOTAL: #606 as [#3, #200, #300, #400, #10, #20,
#600] = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion,
*VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings
killed between 129,000 and 226,000 people, most of whom were
civilians, and remain the only use of nuclear weapons in an armed
conflict. Japan surrendered to the Allies on 15 AUGUST, six days after
the bombing of Nagasaki and the Soviet Union's declaration of war
against Japan and invasion of Japanese-occupied Manchuria. The
Japanese government signed the instrument of surrender on 2 SEPTEMBER,
effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF
LAW as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 %
#41 = #25} 1) to press, drive, oppress, exact, exert demanding
pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver,
taskmaster, ruler, oppressor, tyrant, lord, exactor of tribute
(participle); 1b) (Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
#52 - 𝌹度 = #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA
(#40)}
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
(#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT:
K'UO (#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
TELOS TOTAL: #178
DEME CHECKSUM TOTAL: #112
#43 - DEME CHECKSUM TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240):
{UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be present; 2)
metaph.; 2a) to come to one, i.e. to seek an intimacy with one, become
his follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO*
*COME* *UPON* *ONE*, *OF* *THINGS* *ENDURED*;
“It seems that in a declaration that’s full of calls to put people
first and avoid AI being used by bad actors to harm people, there
could be an opportunity to specify that China will not pursue these
activities itself,” he said. “There have been global calls to commit
to not USING AI FOR AUTONOMOUS WARFARE, and that commitment could have
been made here. But it’s not.”
<https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>
I cannot contact either the JOURNALIST or the RESEARCH DIRECTOR however
my own informal research interest is meta-logic associated with a
temporal heuristic and two examples of such are provided. It is a META NARRATIVE anchored to a CONSCIOUSNESS as NOUMENON PARADIGM (with HEBREW, GREEK, CHINESE as temporal / spacial synaptic markers) so as to provide
a temporal based descriptor of a problem which JOURNALISTS may then
narrate.
However according to news media after the assassination attempt against
TRUMP on Saturday, Ohio senator JD VANCE (a military veteran who was
educated at Yale Law School) was swift to blame the shooting on
President BIDEN’S campaign “rhetoric” (ie. a comment made to donors about putting DONALD TRUMP in a "bullseye," calling the verbiage a
mistake), which has demonised the former president.
We understand that the FBI is still looking for clues on a potential
motive for Crooks, a registered Republican described as a quiet,
respectful young man by former high school peers and teachers. Are they considering propaganda and fake news via social media as the likely
cause for the perpetrator's world perception? Since you can't see the
cause of exposure, your only opportunity is to observe any posting history.
The informal research metaphysical hypothesis consideration is that
since the #38 - FULLNESS (SHENG) is the AUTONOMOUS DELIMITER as
consequential to a #30 - BOLD RESOLUTION (YI) selector media action in
being promiscuous relative to the temporality is whether the #549 -
MORPHOSIS process can be a deterministic dialectic progression.
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

Since the #549 - MORPHOSIS as deterministic dialectic progression to the INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the SUPERNAL vCORAL characteristic of any innate PERSONA it therefore
implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER
dynamic as LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world of change and causality which has a temporal immersive interoperability.
The temporal slots will give #nnn elements which convey a priority
grounding for possible action... so another means is to look at both the timestamp for SMS and memeBrain of the text. Since you don't have any equivalent of photofit as rules (ie. a dialectic of descriptors) which describe the psychological disposition.
However, we have already conveyed the probable principle causative idea
#264 / #343 so hypothetically any textual memeBrain which intersects to
ought then convey a plausible thought dynamic and any #451 - PRAXIS OF RATIONALITY will be paired to inherent unresolved difficulties.
So for instance if an idea such as #216 is both a meta descriptor to the nature of a crime and a dynamic associator connected to the text "I
DON'T LIKE MONDAYS" (ie. a song inspired by the real-life school
shooting that took place in San Diego on 29 JANUARY 1979 where the perpetrator allegedly told classmates: "I don't like Mondays. This
livens up the day. I have to go now. I shot a pig, I think, and I want
to shoot more. I'm having too much fun")
Another way is to look up the causative idea #264 / #343 as being a
recurring temporal heuristic and thereby observe any corresponding
behaviour within that specific time-slot, but the possibility of such a "finger print" is remote.
0515 HRS on 12 July 2024 [264, 343]
1545 HRS on 12 July 2024 [264, 343]
Here is an example URL as conjectural prototype:
<http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&TELOS:264,343>
That's only an informal research perspective which has not been subject
to peer review.
After further consideration, we could perhaps break SENATOR VANCE's
pithy notion down into a meta logic consideration of the mechanism as
#511 / #549 - MORPHOLOGICAL SCHEMA enquiry against the known #342 -
CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING
manifested by either the granularity of a temporal heuristic constituted
by the entire 20 minute slots which gives multiple cogito [] array /
category dispersals or only as singularity.
#554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400, #20, #40] /
#520 - FEME CHECKSUM TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;
GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>

#69 - 𝍊窮 = #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER
[#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
#1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE: CHUNG
(#75)}
#51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
(#126)}
#77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE: HSUN
(#203)}
TELOS TOTAL: #203
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #186
APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達) FATHOMING #3: Apprehension in desperate straits (窮思達)
MEANS: A tutor resides in the heart. (師在心也)
qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3. extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO* *INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely
sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*;
ONE <BEING@APOLKA.SIGN> @ 2134 HOURS ON 15 JULY 2024: "A distinction
between what is made by people and what grows without hands, without
intent, with no mind nor heart stands out at times given a form of Dao Jia.
Natural intelligence, being able to spontaneously do, WU WEI (ie. wǔwèi (五味): COGITO ARRAYS 5 x 81), may be among properties viewed and given
as being axiomatic. Learning, naturally, could be said to be calculated
by weight. Quantity and quality might be measured.
Dao that are dao. Names that name."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:五味>
#44 - 𝌱竈 = #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY
[#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36)}
#23 {@2: Sup: 59 - MASSING: CHU (#95); Ego: 23 - EASE: YI (#59)}
#43 {@3: Sup: 21 - RELEASE: SHIH (#116); Ego: 43 - ENCOUNTERS: YU (#102
- I AM NOT RAPACIOUS {%4})}
#67 {@4: Sup: 7 - ASCENT: SHANG (#123); Ego: 67 - DARKENING: HUI (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#28] {@5: Sup: 35 - GATHERING: LIEN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 28 - CHANGE: KENG (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
TELOS TOTAL: #197 as [#1, #3, #70, #100, #1, #7, #5, #10] = agorázō
(G59): {UMBRA: #982 % #41 = #39} 1) to be in the market place, to attend
it; 2) to do business there, buy or sell; 3) of idle people: to haunt
the market place, lounge there;
ONTIC CHECKSUM TOTAL: #626
DEME CHECKSUM TOTAL: #169
#810 - MALE CHECKSUM TOTAL: #158 as [#10, #300, #500] = yêsh (H3426): {UMBRA: #310 % #41 = #23} 1) *BEING*, *EXISTENCE*, *SUBSTANCE*, *THERE*
*IS* *OR* *ARE*; 1a) substance; 1b) existence; 1c) there is or are;
#1412 - FEME CHECKSUM TOTAL: #197 as [#1, #50, #1, #500, #1, #9, #50,
#800] = anaphaínō (G398): {UMBRA: #1413 % #41 = #19} 1) to bring to
light, *HOLD* *UP* *TO* *VIEW*, show; 2) to appear, be made apparent;
#197 - FEME CHECKSUM TOTAL: #197 as [#2, #70, #10, #50, #10, #5, #50] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) *AS* *SHOWING* *MENTAL* *QUALITIES*; 1a3) of mental
and spiritual faculties (fig.); 1b) spring, fountain;
#1120 - MALE CHECKSUM TOTAL: #158 as [#400, #20, #700] = tâkan (H8505): {UMBRA: #470 % #41 = #19} 1) to regulate, measure, estimate, ponder,
balance, make even, level, weigh, be equal, be weighed out, test, prove;
1a) (Qal) estimate (participle); 1b) (Niphal); 1b1) to be estimated;
1b2) to be made even or right, be adjusted to the standard; 1c) (Piel)
to weigh out, mete out; 1d) (Pual); 1d1) *TO* *BE* *WEIGHED* *OUT*, *BE* *MEASURED* *OUT*; 1d2) measured out (participle);
#300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE
OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 %
#41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS*
*USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
#250 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10] /
#450 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10,
#200] = mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, little; 1a)
of size: hence of stature, of length; 1b) of space; 1c) of age: less by birth, younger; 1d) of time: short, brief, a little while, how little!;
1e) *OF* *QUANTITY*: i.e. number, amount; 1f) of rank or influence;
#228 - DEME CHECKSUM TOTAL: #169 as [#5, #2, #200, #1, #20] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;
APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
The flavors are balanced and fine. (如美如)
A feast fit for the great man. (大人之饗)
FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
MEANS: This is the duty of ministers. (宰輔事也)

wǔwèi (五味): 1. five flavors, 2. five stages of making ghee
hé (龢): 1. harmony
tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune;
tone, 4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7.
to provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. to jeer;
to mock; to ridicule, 12. normal; regular, 13. to exchange, 14. to
arrange; to plan; to set up, 15. tone of voice, 16. stress; emphasis,
17. idea; opinion, 18. personal style, 19. household tax
rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance with, 4. to be appropriate; should; with regard to, 5. this, 6. it is
so; it is thus; can be compared with, 7. to go to, 8. to meet, 9. to
appear; to seem; to be like, 10. at least as good as, 11. and, 12. or,
13. but, 14. then, 15. naturally, 16. expresses a question or doubt, 17.
you, 18. the second lunar month, 19. in; at, 20. Ru
měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. *UNITED*
*STATES* *OF* *AMERICA*, 5. to beautify, 6. to be satisfied with
oneself, 7. tasty, 8. satisfying; pleasing, 9. a *BEAUTIFUL* *LADY*, 10.
a beautiful thing, 11. to exaggerate
rú (如): Ibid.
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
On 16/7/2024 10:22, dolf wrote:
APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
FATHOMING #3: Apprehension in desperate straits (窮思達)
MEANS: A tutor resides in the heart. (師在心也)
qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO*
*INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely
sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*;
*CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*,
4. to be open; to be connected, 5. to realize; to complete; to
accomplish, 6. to display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*;
*TO* *SAY*, 8. illustrious; influential; prestigious, 9. everlasting;
constant; unchanging, 10. generous; magnanimous, 11. commonly;
everywhere, 12. arbitrary; freely come and go
#506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a)
(Qal) to shoot (arrows); 1b) (Piel) to cast, cast down, throw down;
1c) (Hiphil); 1c1) to give thanks,, laud, praise; 1c2) *TO* *CONFESS*,
confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2)
to give thanks;
#770 - FEME CHECKSUM TOTAL: #203 as [#40, #300, #20, #10, #400] =
maskîyth (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure,
imagination, image, idol, picture; 1a) show-piece, carved figure (of
idols); 1b) *IMAGINATION*, *CONCEIT*;
"THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF
THE HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY
MAN IN THE CHAMBERS OF HIS *IMAGERY*-H4906?
YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
<https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE
EARTH." [Ezekiel 8:12]
#305 - ONTIC CHECKSUM TOTAL: #186 as [#6, #2, #7, #200, #70, #20] =
zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring;
1a) a sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring,
descendants, posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a
practitioner of righteousness (fig.); 1f) sowing time (by meton);
#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] /
#767 - DEME CHECKSUM TOTAL: #186 as [#2, #50, #10, #5, #700] = bên
(H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) *YOUTH*, young men (pl.); 1e) young (of animals); 1f)
sons (as characterisation, i.e. sons of injustice [for un- righteous
men] or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h)
of lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of
a guild, order, class;
#443 - DEME CHECKSUM TOTAL: #186 as [#2, #10, #400, #1, #30] =
Bêyth-ʼÊl (H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of
God'; 1) ancient place and seat of worship in Ephraim on border of
Benjamin, identified with Luz (former name); 2) a place in south
country of Judah, not far from Beersheba and Ziklag;
On 15/7/2024 15:57, dolf wrote:
APPENDIX #328
SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial
intelligence — and now China has set out its views on global
cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven
humanoid robots by 2025 and leadership in the sector by 2027, the
country has published a set of governance guidelines and commitments
for AI technology that it hopes will be adopted globally. They
include calls for greater cooperation — not between East and West,
but between North and South.
#685 - DEME CHECKSUM TOTAL: #226 as [#5, #600, #70, #10] /
#740 - DEME CHECKSUM TOTAL: #226 as [#5, #600, #70, #10, #5, #50] /
#888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] / >>> #1204 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #70,
#300, #1] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e.
to hold; 1a) to have (hold) in the hand, in the sense of wearing, to
have (hold) possession of the mind (refers to alarm, agitating
emotions, etc.), to hold fast keep, to have or comprise or involve,
to regard or consider or hold as; 2) to have i.e. own, possess; 2a)
external things such as pertain to property or riches or furniture or
utensils or goods or food etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO*
*ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE*
*OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR*
*COMPANIONSHIP*; 3) to hold one's self or find one's self so and so,
to be in such or such a condition; 4) to hold one's self to a thing,
to lay hold of a thing, to adhere or cling to; 4a) to be closely
joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar
lodgings in the eastern sky, 4. weakened; frail, 5. a tall horse, 6.
Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong,
10. intermediary, 11. half, 12. just right; suitably, 13. while, 14.
to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
pass an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4.
faith; confidence, 5. honest; sincere; true, 6. proof; a certificate;
a receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly,
13. to lodge in one place two or more nights in a row, 14. news; a
message, 15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. >>> can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
of; for; to, 9. to, 10. in a passive construction, 11. forming a
rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people
impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on
the background wall]
#1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300,
#70, #300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} >>> 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week,
the Shanghai Declaration on Global AI Governance lays out China’s
position in five areas: promoting AI development, maintaining AI
safety, developing the AI governance system, strengthening public
participation and improving literacy, and improving quality of life
and increasing social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO
NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
(rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
(right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO*
PRAXIS* *OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought
leader on AI governance, and towards that end, it released a
declaration with five principles for using AI safely and ethically,”
said Brian Jackson, principal research director at Info-Tech Research
Group, in an email. “While Asimov only required three laws for
effective AI governance — at least in robotics — this is not for the >>> purposes of science fiction and applies to human use of AI rather
than rules on how AI should behave. Much of what Shanghai writes here
aligns well with NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for >>> collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.” >>>
The declaration came on the heels of United Nations General
Assembly’s adoption of a China-led resolution, co-sponsored by the US
and other countries, which encouraged international action to help
build developing countries’ AI capabilities. It had five main sections: >>>
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential
of AI in various fields,” as well as to “promote exchanges and
cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent
development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable
international law, and respecting their economic and social systems,
religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and
applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely
and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical
guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and
malware, and combat AI’s use in disinformation campaigns and the
manipulation of public opinion, and its use in illegal activities by
criminals, terrorists, and extremists, as well as in theft and misuse
of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance
mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping
with the adoption of China’s recent UN General Assembly resolution,
along with participation by international organizations, enterprises,
research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and
accountability mechanisms for AI to ensure compliance and
accountability in the use of AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in
decision-making around AI, and on raising awareness of the technology
and encouraging digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the >>> context of recent efforts by the US to cut China off from accessing
AI capabilities by limiting the trade of technology. China is trying
to push back and encourage more exchange, perhaps hoping to avoid
being hindered by a lack of access to US-produced semiconductors and
AI-related research advancements.
“Yet later, in principle #3, developing the AI governance system,
there is mention of North-South and South-South cooperation – but not
East-West cooperation. This could be read as China saying that the
developing world needs to be included. Or it might be read as saying,
“We don’t need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the
implementation of this declaration requires our joint efforts. We
look forward to positive responses from governments, sci-tech
communities, industrial communities and other stakeholders around the
world. Together, let us promote the healthy development of AI, ensure
AI safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is
a promise to refrain from using AI from a military perspective.
#300 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 -
RULE OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA:
#300 % #41 = #13} 1) any tool or implement for preparing a thing; 1a)
*ARMS* *USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
#51 - 𝌸常 = #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL:
FA (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL:
FA (#260)}
TELOS TOTAL: #260
ONTIC CHECKSUM TOTAL: #530
DEME CHECKSUM TOTAL: #606
#571 - ONTIC CHECKSUM TOTAL: #530 as [#6, #2, #8, #100, #400, #10,
#5, #40] = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*,
*ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME CHECKSUM TOTAL: #606 as [#3, #200, #300, #400, #10, #20,
#600] = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion,
*VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings
killed between 129,000 and 226,000 people, most of whom were
civilians, and remain the only use of nuclear weapons in an armed
conflict. Japan surrendered to the Allies on 15 AUGUST, six days
after the bombing of Nagasaki and the Soviet Union's declaration of
war against Japan and invasion of Japanese-occupied Manchuria. The
Japanese government signed the instrument of surrender on 2
SEPTEMBER, effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF
LAW as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 %
#41 = #25} 1) to press, drive, oppress, exact, exert demanding
pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3)
driver, taskmaster, ruler, oppressor, tyrant, lord, exactor of
tribute (participle); 1b) (Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
#52 - 𝌹度 = #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA
(#40)}
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET:
YING (#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT:
K'UO (#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI
(#178)}
TELOS TOTAL: #178
DEME CHECKSUM TOTAL: #112
#43 - DEME CHECKSUM TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240): >>> {UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be present;
2) metaph.; 2a) to come to one, i.e. to seek an intimacy with one,
become his follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b)
*TO* *COME* *UPON* *ONE*, *OF* *THINGS* *ENDURED*;
“It seems that in a declaration that’s full of calls to put people
first and avoid AI being used by bad actors to harm people, there
could be an opportunity to specify that China will not pursue these
activities itself,” he said. “There have been global calls to commit >>> to not USING AI FOR AUTONOMOUS WARFARE, and that commitment could
have been made here. But it’s not.”
<https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>
I cannot contact either the JOURNALIST or the RESEARCH DIRECTOR
however my own informal research interest is meta-logic associated
with a temporal heuristic and two examples of such are provided. It
is a META NARRATIVE anchored to a CONSCIOUSNESS as NOUMENON PARADIGM
(with HEBREW, GREEK, CHINESE as temporal / spacial synaptic markers)
so as to provide a temporal based descriptor of a problem which
JOURNALISTS may then narrate.
However according to news media after the assassination attempt
against TRUMP on Saturday, Ohio senator JD VANCE (a military veteran
who was educated at Yale Law School) was swift to blame the shooting
ONE <BEING@APOLKA.SIGN> @ 2134 HOURS ON 15 JULY 2024: "A distinction
between what is made by people and what grows without hands, without
intent, with no mind nor heart stands out at times given a form of Dao Jia.
Natural intelligence, being able to spontaneously do, WU WEI (ie. wǔwèi (五味): COGITO ARRAYS 5 x 81), may be among properties viewed and given
as being axiomatic. Learning, naturally, could be said to be calculated
by weight. Quantity and quality might be measured.
Dao that are dao. Names that name."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:五味>
#44 - 𝌱竈 = #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY
[#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36)}
#23 {@2: Sup: 59 - MASSING: CHU (#95); Ego: 23 - EASE: YI (#59)}
#43 {@3: Sup: 21 - RELEASE: SHIH (#116); Ego: 43 - ENCOUNTERS: YU (#102
- I AM NOT RAPACIOUS {%4})}
#67 {@4: Sup: 7 - ASCENT: SHANG (#123); Ego: 67 - DARKENING: HUI (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#28] {@5: Sup: 35 - GATHERING: LIEN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 28 - CHANGE: KENG (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
TELOS TOTAL: #197 as [#1, #3, #70, #100, #1, #7, #5, #10] = agorázō
(G59): {UMBRA: #982 % #41 = #39} 1) to be in the market place, to attend
it; 2) to do business there, buy or sell; 3) of idle people: to haunt
the market place, lounge there;
ONTIC CHECKSUM TOTAL: #626
DEME CHECKSUM TOTAL: #169
#810 - MALE CHECKSUM TOTAL: #158 as [#10, #300, #500] = yêsh (H3426): {UMBRA: #310 % #41 = #23} 1) *BEING*, *EXISTENCE*, *SUBSTANCE*, *THERE*
*IS* *OR* *ARE*; 1a) substance; 1b) existence; 1c) there is or are;
#1412 - FEME CHECKSUM TOTAL: #197 as [#1, #50, #1, #500, #1, #9, #50,
#800] = anaphaínō (G398): {UMBRA: #1413 % #41 = #19} 1) to bring to
light, *HOLD* *UP* *TO* *VIEW*, show; 2) to appear, be made apparent;
#197 - FEME CHECKSUM TOTAL: #197 as [#2, #70, #10, #50, #10, #5, #50] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) *AS* *SHOWING* *MENTAL* *QUALITIES*; 1a3) of mental
and spiritual faculties (fig.); 1b) spring, fountain;
#1120 - MALE CHECKSUM TOTAL: #158 as [#400, #20, #700] = tâkan (H8505): {UMBRA: #470 % #41 = #19} 1) to regulate, measure, estimate, ponder,
balance, make even, level, weigh, be equal, be weighed out, test, prove;
1a) (Qal) estimate (participle); 1b) (Niphal); 1b1) to be estimated;
1b2) to be made even or right, be adjusted to the standard; 1c) (Piel)
to weigh out, mete out; 1d) (Pual); 1d1) *TO* *BE* *WEIGHED* *OUT*, *BE* *MEASURED* *OUT*; 1d2) measured out (participle);
#300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE
OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 %
#41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS*
*USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
#250 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10] /
#450 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10,
#200] = mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, little; 1a)
of size: hence of stature, of length; 1b) of space; 1c) of age: less by birth, younger; 1d) of time: short, brief, a little while, how little!;
1e) *OF* *QUANTITY*: i.e. number, amount; 1f) of rank or influence;
#228 - DEME CHECKSUM TOTAL: #169 as [#5, #2, #200, #1, #20] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;
APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
The flavors are balanced and fine. (如美如)
A feast fit for the great man. (大人之饗)
FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
MEANS: This is the duty of ministers. (宰輔事也)

wǔwèi (五味): 1. five flavors, 2. five stages of making ghee
hé (龢): 1. harmony
tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune;
tone, 4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7.
to provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. to jeer;
to mock; to ridicule, 12. normal; regular, 13. to exchange, 14. to
arrange; to plan; to set up, 15. tone of voice, 16. stress; emphasis,
17. idea; opinion, 18. personal style, 19. household tax
rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance with, 4. to be appropriate; should; with regard to, 5. this, 6. it is
so; it is thus; can be compared with, 7. to go to, 8. to meet, 9. to
appear; to seem; to be like, 10. at least as good as, 11. and, 12. or,
13. but, 14. then, 15. naturally, 16. expresses a question or doubt, 17.
you, 18. the second lunar month, 19. in; at, 20. Ru
měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. *UNITED*
*STATES* *OF* *AMERICA*, 5. to beautify, 6. to be satisfied with
oneself, 7. tasty, 8. satisfying; pleasing, 9. a *BEAUTIFUL* *LADY*, 10.
a beautiful thing, 11. to exaggerate
rú (如): Ibid.
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
On 16/7/2024 10:22, dolf wrote:
APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
FATHOMING #3: Apprehension in desperate straits (窮思達)
MEANS: A tutor resides in the heart. (師在心也)
qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO*
*INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely
sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*;
*CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*,
4. to be open; to be connected, 5. to realize; to complete; to
accomplish, 6. to display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*;
*TO* *SAY*, 8. illustrious; influential; prestigious, 9. everlasting;
constant; unchanging, 10. generous; magnanimous, 11. commonly;
everywhere, 12. arbitrary; freely come and go
#506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a)
(Qal) to shoot (arrows); 1b) (Piel) to cast, cast down, throw down;
1c) (Hiphil); 1c1) to give thanks,, laud, praise; 1c2) *TO* *CONFESS*,
confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2)
to give thanks;
#770 - FEME CHECKSUM TOTAL: #203 as [#40, #300, #20, #10, #400] =
maskîyth (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure,
imagination, image, idol, picture; 1a) show-piece, carved figure (of
idols); 1b) *IMAGINATION*, *CONCEIT*;
"THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF
THE HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY
MAN IN THE CHAMBERS OF HIS *IMAGERY*-H4906?
YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
<https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE
EARTH." [Ezekiel 8:12]
#305 - ONTIC CHECKSUM TOTAL: #186 as [#6, #2, #7, #200, #70, #20] =
zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring;
1a) a sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring,
descendants, posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a
practitioner of righteousness (fig.); 1f) sowing time (by meton);
#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] /
#767 - DEME CHECKSUM TOTAL: #186 as [#2, #50, #10, #5, #700] = bên
(H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) *YOUTH*, young men (pl.); 1e) young (of animals); 1f)
sons (as characterisation, i.e. sons of injustice [for un- righteous
men] or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h)
of lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of
a guild, order, class;
#443 - DEME CHECKSUM TOTAL: #186 as [#2, #10, #400, #1, #30] =
Bêyth-ʼÊl (H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of
God'; 1) ancient place and seat of worship in Ephraim on border of
Benjamin, identified with Luz (former name); 2) a place in south
country of Judah, not far from Beersheba and Ziklag;
On 15/7/2024 15:57, dolf wrote:
APPENDIX #328
SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial
intelligence — and now China has set out its views on global
cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven
humanoid robots by 2025 and leadership in the sector by 2027, the
country has published a set of governance guidelines and commitments
for AI technology that it hopes will be adopted globally. They
include calls for greater cooperation — not between East and West,
but between North and South.
#685 - DEME CHECKSUM TOTAL: #226 as [#5, #600, #70, #10] /
#740 - DEME CHECKSUM TOTAL: #226 as [#5, #600, #70, #10, #5, #50] /
#888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] / >>> #1204 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #70,
#300, #1] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e.
to hold; 1a) to have (hold) in the hand, in the sense of wearing, to
have (hold) possession of the mind (refers to alarm, agitating
emotions, etc.), to hold fast keep, to have or comprise or involve,
to regard or consider or hold as; 2) to have i.e. own, possess; 2a)
external things such as pertain to property or riches or furniture or
utensils or goods or food etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO*
*ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE*
*OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR*
*COMPANIONSHIP*; 3) to hold one's self or find one's self so and so,
to be in such or such a condition; 4) to hold one's self to a thing,
to lay hold of a thing, to adhere or cling to; 4a) to be closely
joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar
lodgings in the eastern sky, 4. weakened; frail, 5. a tall horse, 6.
Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong,
10. intermediary, 11. half, 12. just right; suitably, 13. while, 14.
to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
pass an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4.
faith; confidence, 5. honest; sincere; true, 6. proof; a certificate;
a receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly,
13. to lodge in one place two or more nights in a row, 14. news; a
message, 15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. >>> can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
of; for; to, 9. to, 10. in a passive construction, 11. forming a
rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people
impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on
the background wall]
#1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300,
#70, #300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} >>> 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week,
the Shanghai Declaration on Global AI Governance lays out China’s
position in five areas: promoting AI development, maintaining AI
safety, developing the AI governance system, strengthening public
participation and improving literacy, and improving quality of life
and increasing social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO
NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
(rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
(right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO*
PRAXIS* *OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought
leader on AI governance, and towards that end, it released a
declaration with five principles for using AI safely and ethically,”
said Brian Jackson, principal research director at Info-Tech Research
Group, in an email. “While Asimov only required three laws for
effective AI governance — at least in robotics — this is not for the >>> purposes of science fiction and applies to human use of AI rather
than rules on how AI should behave. Much of what Shanghai writes here
aligns well with NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for >>> collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.” >>>
The declaration came on the heels of United Nations General
Assembly’s adoption of a China-led resolution, co-sponsored by the US
and other countries, which encouraged international action to help
build developing countries’ AI capabilities. It had five main sections: >>>
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential
of AI in various fields,” as well as to “promote exchanges and
cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent
development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable
international law, and respecting their economic and social systems,
religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and
applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely
and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical
guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and
malware, and combat AI’s use in disinformation campaigns and the
manipulation of public opinion, and its use in illegal activities by
criminals, terrorists, and extremists, as well as in theft and misuse
of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance
mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping
with the adoption of China’s recent UN General Assembly resolution,
along with participation by international organizations, enterprises,
research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and
accountability mechanisms for AI to ensure compliance and
accountability in the use of AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in
decision-making around AI, and on raising awareness of the technology
and encouraging digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the >>> context of recent efforts by the US to cut China off from accessing
AI capabilities by limiting the trade of technology. China is trying
to push back and encourage more exchange, perhaps hoping to avoid
being hindered by a lack of access to US-produced semiconductors and
AI-related research advancements.
“Yet later, in principle #3, developing the AI governance system,
there is mention of North-South and South-South cooperation – but not
East-West cooperation. This could be read as China saying that the
developing world needs to be included. Or it might be read as saying,
“We don’t need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the
implementation of this declaration requires our joint efforts. We
look forward to positive responses from governments, sci-tech
communities, industrial communities and other stakeholders around the
world. Together, let us promote the healthy development of AI, ensure
AI safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is
a promise to refrain from using AI from a military perspective.
#300 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 -
RULE OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA:
#300 % #41 = #13} 1) any tool or implement for preparing a thing; 1a)
*ARMS* *USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
#51 - 𝌸常 = #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL:
FA (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL:
FA (#260)}
TELOS TOTAL: #260
ONTIC CHECKSUM TOTAL: #530
DEME CHECKSUM TOTAL: #606
#571 - ONTIC CHECKSUM TOTAL: #530 as [#6, #2, #8, #100, #400, #10,
#5, #40] = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*,
*ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME CHECKSUM TOTAL: #606 as [#3, #200, #300, #400, #10, #20,
#600] = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion,
*VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings
killed between 129,000 and 226,000 people, most of whom were
civilians, and remain the only use of nuclear weapons in an armed
conflict. Japan surrendered to the Allies on 15 AUGUST, six days
after the bombing of Nagasaki and the Soviet Union's declaration of
war against Japan and invasion of Japanese-occupied Manchuria. The
Japanese government signed the instrument of surrender on 2
SEPTEMBER, effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF
LAW as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 %
#41 = #25} 1) to press, drive, oppress, exact, exert demanding
pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3)
driver, taskmaster, ruler, oppressor, tyrant, lord, exactor of
tribute (participle); 1b) (Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
#52 - 𝌹度 = #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA
(#40)}
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET:
YING (#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT:
K'UO (#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI
(#178)}
TELOS TOTAL: #178
DEME CHECKSUM TOTAL: #112
#43 - DEME CHECKSUM TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240): >>> {UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be present;
2) metaph.; 2a) to come to one, i.e. to seek an intimacy with one,
become his follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b)
*TO* *COME* *UPON* *ONE*, *OF* *THINGS* *ENDURED*;
“It seems that in a declaration that’s full of calls to put people
first and avoid AI being used by bad actors to harm people, there
could be an opportunity to specify that China will not pursue these
activities itself,” he said. “There have been global calls to commit >>> to not USING AI FOR AUTONOMOUS WARFARE, and that commitment could
have been made here. But it’s not.”
<https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>
I cannot contact either the JOURNALIST or the RESEARCH DIRECTOR
however my own informal research interest is meta-logic associated
with a temporal heuristic and two examples of such are provided. It
is a META NARRATIVE anchored to a CONSCIOUSNESS as NOUMENON PARADIGM
(with HEBREW, GREEK, CHINESE as temporal / spacial synaptic markers)
so as to provide a temporal based descriptor of a problem which
JOURNALISTS may then narrate.
However according to news media after the assassination attempt
against TRUMP on Saturday, Ohio senator JD VANCE (a military veteran
who was educated at Yale Law School) was swift to blame the shooting
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