*ANNOUNCES*-H1319 *GOOD*-H1319 *TIDINGS*-H1319, who publishes
salvation, who says to the congregation of Zion, 'The kingdom of your
God is revealed.' The *VOICE* of your guardians, who lift up their
*VOICE*, together they sing for joy; for with their eyes they will see
the prodigies which the LORD will do when he will return his Shekhinah
to Zion." [Aramic Targum of Isaiah 52:7-8]
YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"
<https://www.youtube.com/watch?v=HPBmFwBSGb0>
#374 - MALE CHECKSUM TOTAL: #244 as [#2, #20, #300, #2, #10, #40] =
keseb (H3775): {UMBRA: #322 % #41 = #35} 1) *LAMB*, young ram, sheep;
AND HE CLOSED THE BOOK, AND HE GAVE IT AGAIN TO THE MINISTER, AND SAT
DOWN. AND THE EYES OF ALL THEM THAT WERE IN THE SYNAGOGUE WERE
FASTENED ON HIM. AND HE BEGAN TO SAY UNTO THEM, THIS DAY IS THIS
SCRIPTURE FULFILLED IN YOUR EARS." [Luke 3:1-3, 6-7, 3:15-16, 4:16]
The “messenger who brings good news, who announces Salvation” is the
one of whom it is written; “to proclaim the year of the LORD`s favour,
the day of the *VENGEANCE* of our God; to comfort all who mourn”
[Isaiah 61:2]
"The prophet said, A spirit of prophecy before the LORD God is upon
me, because the LORD has exalted me to announce good tiding to the
poor; he has sent me to strengthen the brokenhearted, to proclaim
liberty to the captives, to those who are bound, be revealed to light;
to proclaim the year of pleasure before the LORD, and the day of
*VENGEANCE* before our God; to comfort all those who mourn; to confuse
those who mourn in Zion--to give them a diadem instead of ashes, oil
of joy instead of mourning, a praising spirit instead of their spirit
which was dejected; that they may call them true princes, the people
of the LORD, that he may be glorified. They shall build up ancient
ruins, they shall raise up former devastations; cities that were
ruined shall be repaired, devastations of many generations. Aliens
shall stand and feed your flocks, the sons of Gentile shall be your
ploughmen and vinedressers, but you shall be called the priests of the
LORD, men shall speak of you as those who minister before our God; you
shall eat the possessions of the Gentiles, and in their glory you
shall be indulged. Instead of your being ashamed and confounded, two
for one the benefits I promised you I will bring to you, and the
Gentiles will be ashamed who were boasting in their lot; therefore in
their land they shall possess two for one; theirs shall be be
everlasting joy." [Aramaic Targum of Isaiah 61:1-7]
As a systems engineering consideration, then using an equivalent of a
radio-contrast technique to improve the visibility of internal bodily
structures which is here the thought stimulus [ie. #315 - ἄρδις: edge >> or sharp point + contrast from latin contrāstāre, (“to resist", "to
withstand”) from Latin contrā (“against”) + stō, stāre (“to stand”)]
being the #312 - CONTRADICTORY ANTITHESIS as the concept of mind and
cohere specific memetic objects as then #364 - WHAT IF ENQUIRY to
assay whether it constitutes #230 - DISCERNMENT or #249 - STUPID
INSOLENCE INCLINED BY HATRED.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:比>
[#12, #33, #34]
bì (比): 1. to associate with; be near, 2. to compare; to contrast, 3.
used for comparison, 4. Kangxi radical 81, 5. by the time that; when,
6. to gesture (with hands), 7. to make an analogy, 8. an analogy, 9.
an example
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:度>
[#39, #52, #60]
dù (度): 1. capacity; degree; a standard; a measure, 2. to estimate;
to calculate, 3. to pass; to transit; to cross; to ferry over; to go
beyond, 4. amount, 5. to save; to rescue; to liberate; to overcome, 6.
musical or poetic rhythm, 7. conduct; bearing, 8. a time, 9. to spend
time; to pass time, 10. kilowatt-hour, 11. degree
#230 = [#12, #33, #34, #39, #52, #60]
<http://www.grapple369.com/Savvy/?date:2024.7.16&male:249&feme:230&ontic:399&deme:254&idea:230>
[#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 -
YOUTHFULNESS: T'UNG (#12)}
#33, {@2: Sup: 45 - GREATNESS: TA (#57); Ego: 33 - CLOSENESS: MI (#45
- I AM NOT A DOER OF WRONG {%1})}
#34, {@3: Sup: 79 - DIFFICULTIES: NAN (#136 - MALE DEME IS UNNAMED
{%36}); Ego: 34 - KINSHIP: CH'IN (#79)}
#39, {@4: Sup: 37 - PURITY: TS'UI (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 39 - RESIDENCE: CHU (#118 - MALE DEME IS UNNAMED {%5})}
#52, {@5: Sup: 8 - OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO
THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
{%35}); Ego: 52 - MEASURE: TU (#170)}
#60] {@6: Sup: 68 - DIMMING: MENG (#249); Ego: 60 - ACCUMULATION: CHI
(#230)}
#1030 = #68 - DIMMING (MENG) + #60 - ACCUMULATION (CHI) + #902 - RULE
OF LAW as [#70, #40, #70, #9, #800, #40, #1] /
#1341 - FEME CHECKSUM TOTAL: #369 as [#70, #40, #70, #10, #800, #40,
#1, #300, #10] = homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that
which has been made after the likeness of something; 1a) a figure,
image, likeness, representation; 1b) likeness i.e. resemblance, such
as amounts almost to equality or identity;
YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
ZIMMER (INCEPTION THEME)"
<https://www.youtube.com/watch?v=w8HdOHrc3OQ>
#656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
#73, #28, #17, #48, #57, #12]
 
FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50, #77]
#656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323):
{UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form
of *MESSIAH*; 2) a name of Christ;
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO
FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*,
I CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN
MYSELF TO A *MESSIAH*." [Page 463]
"[YOU] ONTIC: #180 = châphas (H2664): *SEARCH* THE ONTIC: #180 =
çêpher (H5612): *SCRIPTURES*; FOR IN THEM YE THINK YE HAVE #151 =
ʻôwlâm (H5769): *ETERNAL* LIFE: AND THEY ARE THEY WHICH TESTIFY OF ME.
AND YE WILL NOT COME TO ME, THAT YE MIGHT HAVE LIFE. I RECEIVE NOT
HONOUR FROM MEN. BUT I KNOW YOU, THAT YE HAVE NOT THE LOVE OF GOD IN
YOU. I AM COME IN MY FATHER'S NAME, AND YE RECEIVE ME NOT: IF ANOTHER
SHALL COME IN HIS OWN NAME, HIM YE WILL RECEIVE. HOW CAN YE BELIEVE,
WHICH RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT THE HONOUR THAT
COMETH FROM GOD ONLY?
#804 - ONTIC CHECKSUM TOTAL: #180 as [#6, #10, #400, #8, #80, #300] =
châphas (H2664): {UMBRA: #388 % #41 = #19} 1) to search, search for,
to search out, disguise oneself; 1a) (Qal); 1a1) to search for; 1a2)
to think out, devise; 1a3) to search, test; 1b) (Niphal) to be
searched out, be exposed; 1c) (Piel) *TO* *SEARCH*, *SEARCH*
*THROUGH*, *SEARCH* *FOR*; 1d) (Pual) to be searched for, be sought
out; 1e) (Hithpael); 1e1) to disguise oneself; 1e2) to let oneself be
searched for;
#342 - ONTIC CHECKSUM TOTAL: #180 as [#2, #60, #80, #200] /
#400 - ONTIC CHECKSUM TOTAL: #180 as [#40, #60, #80, #200, #20] =
çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive,
document, writing, book; 2a) missive; 2a1) letter (of instruction),
written order, commission, request, written decree; 2b) legal
document, certificate of divorce, deed of purchase, indictment, sign;
2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register;
2c3) law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6)
*BOOKS* *OF* *THE* *CANON*, *SCRIPTURE*; 2c7) record book (of God);
2d) book-learning, writing; 2d1) be able to read (after verb 'to know');
#151 - PRESENTMENT = [#5, #32, #59, #14, #41]
#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
#151 as [#5, #70, #6, #30, #40] = ʻôwlâm (H5769): {UMBRA: #146 % #41 =
#23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) ancient
time, long time (of past); 1b) (of future); 1b1) for ever, always;
1b2) continuous existence, perpetual; 1b3) *EVERLASTING*, *INDEFINITE*
*OR* *UNENDING* *FUTURE*, *ETERNITY*;
#637 - FEME CHECKSUM TOTAL: #151 as [#6, #20, #400, #6, #200, #5] /
#1018 - MALE CHECKSUM TOTAL: #156 as [#6, #400, #6, #200, #6, #400] /
#1022 - MALE CHECKSUM TOTAL: #244 as [#400, #6, #200, #400, #10, #6] /
#1034 - FEME CHECKSUM TOTAL: #224 as [#6, #2, #400, #200, #6, #400,
#20] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction,
instruction; 1a) *INSTRUCTION*, *DIRECTION* (*HUMAN* *OR* *DIVINE*);
1a1) *BODY* *OF* *PROPHETIC* *TEACHING*; 1a2) instruction in Messianic
age; 1a3) body of priestly direction or instruction; 1a4) body of
legal directives; 1b) law; 1b1) law of the burnt offering; 1b2) of
special law, codes of law; 1c) *CUSTOM*, *MANNER*; 1d) the
Deuteronomic or Mosaic Law;
DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN *MOSES*-G3475, IN WHOM YE TRUST.
#1248 - FEME CHECKSUM TOTAL: #195 as [#40, #800, #200, #8, #200] =
Mōseús (G3475): {UMBRA: #1645 % #41 = #5} 0) Moses = 'drawing out'; 1)
the legislator of the Jewish people and in a certain sense the founder
of the Jewish religion. He wrote the first five books of the Bible,
commonly referred to as the Books of Moses.;
FOR HAD YE BELIEVED *MOSES*-G3475, YE WOULD HAVE BELIEVED ME: FOR HE
WROTE OF ME. BUT IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE
MY WORDS?" [John 5:39-47]
LUO SHU SQUARE / TRACES OF HITLER'S #656 - MESSIAH COMPLEX = [#49,
#72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]
#151 - PRESENTMENT = [#5, #32, #59, #14, #41]
#49 #72 #09 #54 #65
#12 #32 #77 #14 #34
#57 #23 #41 #59 #25
#48 #68 #05 #50 #70
#17 #28 #73 #10 #33 - *CRUCIFIXION* 3 APRIL 33 AD /
2015 / 2026
REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED #151 / DEME: #156 = tsinnâh (H6793): *SNOW*; BORMANN, YOU
KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A PRESENTIMENT."
[Page 319]
#391 as [#10, #5, #6, #300, #70] /
#393 as [#2, #10, #5, #6, #300, #70] /
#397 - DEME CHECKSUM TOTAL: #73 as [#6, #10, #5, #6, #300, #70] =
Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0) Joshua or Jehoshua = >> 'Jehovah is salvation'; 1) son of Nun of the tribe of Ephraim and
successor to Moses as the leader of the children of Israel; led the
conquest of Canaan; 2) a resident of Beth-shemesh on whose land the
Ark of the Covenant came to a stop after the Philistines returned it;
3) son of Jehozadak and high priest after the restoration; 4) governor
of Jerusalem under king Josiah who gave his name to a gate of the city
of Jerusalem;
#4 - 𝌉閑 = #455
COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY
[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
#7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 7 - ASCENT: SHANG (#79)}
#56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
(#135 - MALE DEME IS UNNAMED {%19})}
#60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
(#195)}
TELOS TOTAL: #195 as [#70, #10, #20, #5, #10, #70, #10] = oikeîos
(G3609): {UMBRA: #385 % #41 = #16} 1) belonging to a house or family,
domestic, intimate; 1a) belonging to one's household, related by
blood, kindred; 1b) *BELONGING* *TO* *THE* *HOUSEHOLD* *OF* *GOD*; 1c)
belonging, devoted to, adherents of a thing;
ONTIC CHECKSUM TOTAL: #200
DEME CHECKSUM TOTAL: #335
#1186 - MALE CHECKSUM TOTAL: #287 as [#2, #40, #8, #30, #100, #6,
#400, #600] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
division, course, class, share, allotment; 1a) division, part; 1b)
division, class, course; 1b1) of priests, Levites (technical term of
organisation);
"NOW THESE ARE THE *DIVISIONS*-H4256 (ie. 24 x 7 x 13 x 49 = 6J = 294
x 364 days / 293 = 365.2423 TROPICAL YEARS) OF THE SONS OF AARON. THE
SONS OF AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... NOW THE FIRST
LOT CAME FORTH TO JEHOIARIB, THE SECOND TO JEDAIAH, THE THIRD TO
HARIM, THE FOURTH TO SEORIM, THE FIFTH TO MALCHIJAH, THE SIXTH TO
MIJAMIN, THE SEVENTH TO HAKKOZ, THE EIGHTH TO ABIJAH, THE NINTH TO
JESHUAH, THE TENTH TO SHECANIAH, THE ELEVENTH TO ELIASHIB, THE TWELFTH
TO JAKIM, THE THIRTEENTH TO HUPPAH, THE FOURTEENTH TO JESHEBEAB, THE
FIFTEENTH TO BILGAH, THE SIXTEENTH TO IMMER, THE SEVENTEENTH TO HEZIR,
THE EIGHTEENTH TO APHSES, THE NINETEENTH TO PETHAHIAH, THE TWENTIETH
TO JEHEZEKEL, THE ONE AND TWENTIETH TO JACHIN, THE TWO AND TWENTIETH
TO GAMUL THE THREE AND TWENTIETH TO DELAIAH, THE FOUR AND TWENTIETH TO
MAAZIAH.
THESE WERE THE ORDERINGS OF THEM IN THEIR SERVICE TO COME INTO THE
HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON THEIR
FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM." [1Chronicles
24:1, 7-19]
#642 - MALE CHECKSUM TOTAL: #287 as [#30, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation;
#357 - FEME CHECKSUM TOTAL: #195 as [#40, #7, #200, #70, #40] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) *SEED*; 1c) semen virile; 1d) *OFFSPRING*, *DESCENDANTS*,
*POSTERITY*, *CHILDREN*; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);
#681 - FEME CHECKSUM TOTAL: #195 as [#20, #1, #40, #200, #400, #20] =
ʼimrâh (H565): {UMBRA: #246 % #41 = #41} 1) utterance, speech, word;
1a) *WORD* *OF* *GOD*, *THE* *TORAH*;
#556 - DEME CHECKSUM TOTAL: #335 as [#80, #5, #10, #100, #1, #200,
#40, #70, #50] /
#716 - DEME CHECKSUM TOTAL: #335 as [#80, #5, #10, #100, #1, #200,
#40, #70, #10, #200] = peirasmós (G3986): {UMBRA: #706 % #41 = #9} 1)
an experiment, attempt, trial, proving; 1a) trial, proving: the trial
made of you by my bodily condition, since condition served as to test
the love of the Galatians toward Paul (Gal. 4:14); 1b) the trial of
man's fidelity, integrity, virtue, constancy; 1b1) an enticement to
sin, temptation, whether arising from the desires or from the outward
circumstances; 1b2) *AN* *INTERNAL* *TEMPTATION* *TO* *SIN*; i) *OF*
*THE* *TEMPTATION* *BY* *WHICH* *THE* *DEVIL* *SOUGHT* *TO* *DIVERT*
*JESUS* *THE* *MESSIAH* *FROM* *HIS* *DIVINE* *ERRAND*; 1b3) of the
condition of things, or a mental state, by which we are enticed to
sin, or to a lapse from the faith and holiness; 1b4) adversity,
affliction, trouble: sent by God and serving to test or prove one's
character, faith, holiness; 1c) temptation (i.e. trial) of God by men;
1c1) *REBELLION* *AGAINST* *GOD*, *BY* *WHICH* *HIS* *POWER* *AND*
*JUSTICE* *ARE*, *AS* *IT* *WERE*, *PUT* *TO* *THE* *PROOF* *AND*
*CHALLENGED* *TO* *SHOW* *THEMSELVES*;
YOUTUBE: "HOLY ROLLER (CYN)"
<https://www.youtube.com/watch?v=XeJyuKHuF2w>
#760 - ONTIC CHECKSUM TOTAL: #200 as [#400, #300, #20, #10, #30] /
#766 - ONTIC CHECKSUM TOTAL: #200 as [#400, #300, #20, #10, #30, #6] =
sâkal (H7919): {UMBRA: #350 % #41 = #22} 1) *TO* *BE* *PRUDENT*, be
circumspect, wisely understand, prosper; 1a) (Qal) to be prudent, be
circumspect; 1b) (Hiphil); 1b1) to look at or upon, have insight; 1b2)
to give attention to, consider, ponder, be prudent; 1b3) to have
insight, have comprehension; i) insight, comprehension (subst); 1b4)
to cause to consider, give insight, teach; i) *THE* *TEACHERS*, *THE*
*WISE*; 1b5) to act circumspectly, act prudently, act wisely; 1b6) to
prosper, have success; 1b7) to cause to prosper; 1c) (Piel) *TO* *LAY*
*CROSSWISE*, *CROSS* (*HANDS*);
<http://www.grapple369.com/Savvy/?date:2024.7.18&time:06.50&heuristic&male:287&195&ontic:200&deme:335&idea:195&lexicon:G3323&run:Mystery&tetra:4>
BING COPILOT / CHAT GPT @ 0650 / 0701 HOURS ON 18 JULY 2024: "IS יהושע >> THE HEBREW NAME FOR JESUS?
Yes, the Hebrew name יהושע (Yehoshua) is indeed the original form of
the name Jesus. The name “Jesus” is derived from the Hebrew name
“Yeshua” (ישוע), which is a contraction of “Yehoshua” (יהושע). This
name means “Yahweh is salvation” or "Yahweh saves"
If you have any more questions about this or anything else, feel free
to ask!
[Additionally] In ancient Egyptian culture, the depiction of pharaohs
with their hands crossed over their chests on their sarcophagi is rich
in symbolism. This pose typically involves the pharaoh holding a crook
and flail, which are traditional symbols of kingship and divine
authority.

CROOK (HEKA): This shepherd’s staff symbolizes the pharaoh’s role as
the protector and guide of his people, much like a shepherd cares for
his flock.
FLAIL (NEKHAKHA): This tool, often associated with threshing grain,
represents the pharaoh’s power to provide for and discipline his people." >>
#73 - DEME CHECKSUM TOTAL: #73 as [#6, #1, #30, #6, #30] = ʼĕlîyl
(H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for nothing,
worthless; 1a) *OF* *PHYSICIANS*, *A* *SHEPHERD*, *A* *DIVINATION*;
1b) of false gods;
"THE BURDEN OF EGYPT. BEHOLD, THE LORD RIDETH UPON A SWIFT CLOUD, AND
SHALL COME INTO EGYPT: AND THE *IDOLS*-H457 OF EGYPT SHALL BE MOVED AT
HIS PRESENCE, AND THE HEART OF EGYPT SHALL MELT IN THE MIDST OF IT.
AND I WILL SET THE EGYPTIANS AGAINST THE EGYPTIANS: AND THEY SHALL
FIGHT EVERY ONE AGAINST HIS BROTHER, AND EVERY ONE AGAINST HIS
NEIGHBOUR; CITY AGAINST CITY, AND KINGDOM AGAINST KINGDOM. AND THE
SPIRIT OF EGYPT SHALL FAIL IN THE MIDST THEREOF; AND I WILL DESTROY
THE COUNSEL THEREOF: AND THEY SHALL SEEK TO THE IDOLS-H457, AND TO THE
CHARMERS, AND TO THEM THAT HAVE FAMILIAR SPIRITS, AND TO THE WIZARDS."
[Isaiah 19:1-3]
APPRAISAL #2: Barring his storehouse door, (閑其藏)
He secures the precious treasure. (固珍寶)
FATHOMING #2: Locking his storehouse (閑其藏)
MEANS: The center heart is a deep, deep pool. (中心淵也)
xián (閑): 1. idle, 2. a fence; a barrier, 3. to defend, 4. a stable,
5. *A* *STANDARD*; *A* *REGULATION*, 6. to be well-versed in
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a
request or giving an order, 5. he; her; it; them, 6. probably; likely,
7. will, 8. may, 9. if, 10. or, 11. Qi
cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*,
3. to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9.
a male slave, 10. booty, 11. an internal organ, 12. to bury
gù (固): 1. *TO* *SECURE*; *TO* *BE* *SAFE*; *TO* *SAFEGUARD*; to
stabilize; to become solid, 2. strength, 3. a secure place; a
stronghold, 4. solid; secure; firm, 5. certainly; definitely, 6.
resolute, 7. to close off access to an area, 8. originally, 9.
temporarily, 10. Gu
zhēnbǎo (珍寶): 1. a *TREASURE*
#518 - DEME CHECKSUM TOTAL: #73 as [#6, #10, #300, #2, #200] = shâbar
(H7666): {UMBRA: #502 % #41 = #10} 1) to buy or purchase grain; 1a)
(Qal) to buy grain; 1b) (Hiphil) *TO* *SELL* *GRAIN*;
"AND THE FAMINE WAS OVER ALL THE FACE OF THE EARTH: AND JOSEPH OPENED
ALL THE STOREHOUSES, AND *SOLD*-H7666 UNTO THE EGYPTIANS; AND THE
FAMINE WAXED SORE IN THE LAND OF EGYPT. AND ALL COUNTRIES CAME INTO
EGYPT TO JOSEPH FOR TO BUY-H7666 CORN; BECAUSE THAT THE FAMINE WAS SO
SORE IN ALL LANDS." [Genesis 41:56-57]
The name "Jesus" has a long, long history. The origin of this name is
the Hebrew name יהושע (yehoshu'a, Strong's H3091 [Latinized as
Joshua]), which means "Yahweh saves." This Hebrew name is first used
[Exodus 17:9] where we are introduced to Yehoshu'a Ben Nun.
When this Hebrew name was transliterated in the Greek Septuagint
(2,000 year old Greek translation of the Hebrew Bible) it was written
as Ἰησοῦς (iesous). The Greek alphabet had no "Y" sound, so it used >> the "I" sound. The Greek alphabet has no consonant "H," or equivalent,
so this sound is dropped. The Greek alphabet also had no "Sh" sound,
so it used the "S" sound. Then, Greek male names end with "s," so the
"s" was added. And this is how יהושע (yehoshu'a) became Ἰησοῦς >> (iesous) in the Greek.
<https://www.ancient-hebrew.org/hebrew-names/from-where-did-the-name-jesus-come.htm>
#227 - DEME CHECKSUM TOTAL: #119 as [#10, #7, #10, #200] /
#273 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #50, #7, #200] = nâzar
(H5144): {UMBRA: #257 % #41 = #11} 1) to dedicate, consecrate,
separate; 1a) (Niphal) to dedicate oneself, devote oneself; 1b)
(Hiphil) to keep sacredly separate; 2) (Hiphil) *TO* *BE* *A*
*NAZARITE*, *LIVE* *AS* *A* *NAZARITE*;
T'AI HSÜAN as #960 = [#40, #41, #42, #43, #44, #53, #62, #71, #80,
#79, #78, #77, #76, #67, #58, #49] / #292 - SABOTAGING THE NATION'S
MORALE = [#69, #50, #61, #52, #60]
#40 #41 #42 #43 #44
#49 #50 #51 #52 #53
#58 #59 #60 #61 #62
#67 #68 #69 #70 #71
#76 #77 #78 #79 #80 - LABOURING (CH'IN) - 𝍕勤 = #531
[4 DAY AGGREGATION EXCEPTION WAS IT MADE BY KING ARISTOBULUS I:
104-103 BCE?]
<http://www.grapple369.com/Savvy/?male:191&feme:238&ontic:306&deme:73&idea:238&run:Mystery&tetra:80>
The SIX DAY (FORMULA OF PROGRESSION) TEMPORAL AGGREGATIONS with a
COGITO: #80 - LABOURING (CH'IN) - 𝍕勤 = #531 [#4 - 4 DAY AGGREGATION
EXCEPTION, #65, #52, #43, #74] / RANGE: noon 12 to 16 DECEMBER
supposedly made by KING ARISTOBULUS I: 104-103 BCE as contemporaneous
Jewish history to that of the CHINESE Tàichū (太初): GRAND INCEPTION
as TETRA #81 with a new moon 🌑 on 21 December 104 BCE (103 BCE with
#0 CE) + 32 x 19 metonic lunar cycles = #505 CE as MALKUTH (kingdom)
... 21 December 2025.
#750 - DEME CHECKSUM TOTAL: #119 as [#50, #100, #600] = nâqâm (H5359):
{UMBRA: #190 % #41 = #26} 1) *VENGEANCE*; 1a) vengeance (by God, by
Samson, by enemies of Judah);
#195 - ONTIC CHECKSUM TOTAL: #180 as [#50, #100, #40, #5] = nᵉqâmâh
(H5360): {UMBRA: #195 % #41 = #31} 1) *VENGEANCE*; 1a) vengeance (by
God, by Israel, by enemies of Israel);
#303 - MALE CHECKSUM TOTAL: #244 as [#5, #20, #2, #1, #30, #30, #5,
#10, #200] = ekbállō (G1544): {UMBRA: #888 % #41 = #27} 1) to cast
out, drive out, to send out; 1a) with notion of violence; 1a1) to
drive out (cast out); 1a2) to cast out; i) of the world, i.e. be
deprived of the power and influence he exercises in the world; ii) a
thing: excrement from the belly into the sink; 1a3) to expel a person
from a society: to banish from a family; 1a4) to compel one to depart;
to bid one depart, in stern though not violent language; 1a5) so
employed that the rapid motion of the one going is transferred to the
one sending forth; i) to command or cause one to depart in haste; 1a6)
to draw out with force, tear out; 1a7) with implication of force
overcoming opposite force; i) to cause a thing to move straight on its
intended goal; 1a8) to reject with contempt, to cast off or away; 1b)
without the notion of violence; 1b1) to draw out, extract, one thing
inserted in another; 1b2) to bring out of, to draw or bring forth;
1b3) to except, to leave out, i.e. not receive; 1b4) *TO* *LEAD* *ONE*
*FORTH* *OR* *AWAY* *SOMEWHERE* *WITH* *A* *FORCE* *WHICH* *HE*
*CANNOT* *RESIST*;
REDUCTIO AD HITLERUM AS IDEA #292 - 16 AUGUST 1942: "THAT IS THE SORT
OF THING WHICH ONE WOULD EXPECT FROM ENEMIES OF THE STATE AND WHICH
WOULD INFURIATE OUR DEME: #119 = stratiá (G4756): *SOLDIERS* BEYOND
ALL CONTROL, IF THEY KNEW OF IT. SO THAT'S THE FEME: #292 =
eucharistéō (G2168): *THANKS* THEY GET FROM THE HOME FRONT! SABOTAGE
OF THE PEOPLE'S WILL TO *RESIST*!
WHAT A PITY BORMANN WAS NOT THERE!" [Page 636]
#960 as [#300, #40, #20, #600] = shêm (H8034): {UMBRA: #340 % #41 =
#12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME*
(*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
#960 as [#5, #50, #70, #10, #20, #5, #800] = enoikéō (G1774): {UMBRA:
#960 % #41 = #17} 1) to dwell in; 2) metaphor: *TO* *DWELL* *IN* *ONE*
*AND* *INFLUENCE* *HIM* (*FOR* *GOOD*);
#1616 = #656 + #960 as [#80, #10, #200, #300, #5, #400, #70, #50,
#300, #1, #200] = pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) *TO*
*THINK* *TO* *BE* *TRUE*, *TO* *BE* *PERSUADED* *OF*, *TO* *CREDIT*,
*PLACE* *CONFIDENCE* *IN*; 1a) of the thing believed; 1a1) to credit,
have confidence; 1b) in a moral or religious reference; 1b1) used in
the NT of the conviction and trust to which a man is impelled by a
certain inner and higher prerogative and law of soul; 1b2) to trust in
Jesus or God as able to aid either in obtaining or in doing something:
saving faith; 1b3) mere acknowledgment of some fact or event:
intellectual faith; 1c) to entrust a thing to one, i.e. his fidelity;
1c1) to be intrusted with a thing;
"AND THEN IF ANY MAN SHALL SAY TO YOU, LO, HERE IS CHRIST; OR, LO, HE
IS THERE; *BELIEVE*-G4100 HIM NOT: LET CHRIST THE KING OF ISRAEL
DESCEND NOW FROM THE CROSS, THAT WE MAY SEE AND *BELIEVE*-G4100. AND
THEY THAT WERE CRUCIFIED WITH HIM REVILED HIM." [Mark 15:21. 32]
This scripture’s interpretation: he is to instruct them about all the
periods of history (ie. that would imply a 24 x 7 x 13 x 49 = 6J = 294
x 364 days / 293 = 365.2423 tropical years and not the #1827 -
EUCHARIST SCHEMA:
#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days)/
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
#1831 - FEME CHECKSUM TOTAL: #292 as [#5, #400, #600, #1, #100, #10,
#200, #300, #5, #10, #200] = eucharistéō (G2168): {UMBRA: #2421 % #41
= #2} 1) to be grateful, feel thankful; 2) give thanks;
) for eternity (... and in the statutes) of the truth. (...) (....
DOMINION) THAT PASSES FROM BELIAL AND RETURNS TO THE SONS OF LIGHT
(....) (...) BY THE JUDGMENT OF GOD, just as t is written concerning
him; “who says to Zion “Your divine being reigns”[Isaiah 52:7] “Zion”
is the congregation of all the sons of righteousness, who uphold the
covenant and turn from walking in the way of the people.
#64 - 𝍅沈 = #515
COGITO: [#65, #65 - *YOM* *KIPPUR*: 2 OCTOBER 2025, #64, #21, #9] as
#64 - SINKING (CH'EN)
RANGE: noon 01 to 05 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:64>
[#65 {@1: Sup: 65 - INNER: NEI (#65); Ego: 65 - INNER: NEI (#65)}
#65 {@2: Sup: 49 - FLIGHT: T'AO (#114); Ego: 65 - INNER: NEI (#130 - I
AM NOT EVIL MINDED {%3})}
#64 {@3: Sup: 32 - LEGION: CHUANG (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 64 - SINKING: CH'EN (#194)}
#21 {@4: Sup: 53 - ETERNITY: YUNG (#199); Ego: 21 - RELEASE: SHIH
(#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#9] {@5: Sup: 62 - DOUBT: YI (#261); Ego: 9 - BRANCHING OUT: SHU (#224)}
TELOS TOTAL: #224
ONTIC CHECKSUM TOTAL: #491
#224 as [#20, #90, #4, #100, #10] /
#224 as [#30, #90, #4, #100] = tsedeq (H6664): {UMBRA: #194 % #41 =
#30} 1) justice, rightness, righteousness; 1a) what is right or just
or normal, rightness, justness (of weights and measures); 1b)
righteousness (in government); 1b1) of judges, rulers, kings; 1b2) of
law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem as seat of just
government; 1b5) of God's attribute; 1c) righteousness, justice (in
case or cause); 1d) rightness (in speech); 1e) righteousness (as
ethically right); 1f) righteousness (as vindicated), justification (in
controversy), deliverance, victory, prosperity; 1f1) of God as
covenant-keeping in redemption; 1f2) in name of Messianic king; 1f3)
of people enjoying salvation; 1f4) of Cyrus;
#1111 - ONTIC CHECKSUM TOTAL: #491 as [#600, #100, #10, #200, #1,
#200] = chríō (G5548): {UMBRA: #1510 % #41 = #34} 1) to anoint; 1a)
consecrating Jesus to the Messianic office, and furnishing him with
the necessary powers for its administration; 1b) enduing Christians
with the gifts of the Holy Spirit;
#637 - FEME CHECKSUM TOTAL: #151 as [#6, #20, #400, #6, #200, #5] /
#1018 - MALE CHECKSUM TOTAL: #156 as [#6, #400, #6, #200, #6, #400] /
#1022 - MALE CHECKSUM TOTAL: #244 as [#400, #6, #200, #400, #10, #6] /
#1034 - FEME CHECKSUM TOTAL: #224 as [#6, #2, #400, #200, #6, #400,
#20] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction,
instruction; 1a) *INSTRUCTION*, *DIRECTION* (*HUMAN* *OR* *DIVINE*);
1a1) *BODY* *OF* *PROPHETIC* *TEACHING*; 1a2) instruction in Messianic
age; 1a3) body of priestly direction or instruction; 1a4) body of
legal directives; 1b) law; 1b1) law of the burnt offering; 1b2) of
special law, codes of law; 1c) *CUSTOM*, *MANNER*; 1d) the
Deuteronomic or Mosaic Law;
#1408 - MALE CHECKSUM TOTAL: #261 as [#300, #2, #400, #6, #700] =
shabbâthôwn (H7677): {UMBRA: #758 % #41 = #20} 1) Sabbath observance,
sabbatism; 1a) of weekly sabbath; 1b) day of atonement; 1c) sabbatical
year; 1d) of Feast of Trumpets; 1e) of the 1st and last days of the
Feast of Tabernacles;
#1036 - MALE CHECKSUM TOTAL: #261 as [#6, #40, #40, #30, #20, #400,
#500] = mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) kingdom,
dominion, reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty,
dominion; 1c) reign;
“Your divine being” is Melchizedek, who will deliver them from the
power of BELIAL. Concerning what scripture says, “Then you shall have
the trumpet sounded loud; in the seventh month . . . ” [Leviticus 25:9]
"THEN SHALT THOU CAUSE THE TRUMPET OF THE JUBILEE TO SOUND ON THE
TENTH DAY OF THE SEVENTH MONTH, IN THE DAY OF ATONEMENT SHALL YE MAKE
THE TRUMPET SOUND THROUGHOUT ALL YOUR LAND.
#103 - ONTIC CHECKSUM TOTAL: #180 as [#5, #10, #6, #2, #30, #10, #40]
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