[continued from previous message]

#50 - ONTIC TOTAL: #139 as [#40, #9, #1] = mᵉṭâʼ (H4291): {UMBRA: #50 % #41 = #9} 1) to reach, come upon, attain; 1a) (P'al); 1a1) to reach,
come to; 1a2) to reach, extend; 1a3) *TO* *COME* *UPON*;

#51 - ONTIC TOTAL: #139 as [#5, #1, #30, #5, #10] /
#91 - ONTIC TOTAL: #139 as [#5, #1, #30, #5, #10, #40] /
#548 - DEME TOTAL: #262 as [#2, #1, #30, #5, #10, #500] = ʼĕlôhîym
(H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers, judges; 1b)
divine ones; 1c) angels; 1d) gods; 2) (plural intensive - singular
meaning); 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) *THE* (*TRUE*) *GOD*; 2e) God;

"I BEHELD, AND THE SAME HORN MADE WAR WITH THE SAINTS, AND PREVAILED
AGAINST THEM;

YOUTUBE: "ANCIENT OF DAYS (CALLEDOUT MUSIC)"

<https://www.youtube.com/watch?v=iFCtk4xJFxI>

UNTIL THE ANCIENT OF DAYS CAME, AND JUDGMENT WAS GIVEN TO THE SAINTS OF
THE MOST HIGH; AND THE TIME *CAME*-H4291 THAT THE SAINTS POSSESSED THE KINGDOM." [Daniel 7:21-22]

#436 - MALE TOTAL: #331 as [#20, #1, #300, #70, #10, #20, #5, #10] =
katoikéō (G2730): {UMBRA: #1226 % #41 = #37} 1) to dwell, settle; 1a)
metaph. divine powers, influences, etc., are said to dwell in his soul,
to pervade, prompt, govern it; 2) to dwell in, inhabit; 2a) *GOD* *IS*
*SAID* *TO* *DWELL* in the temple, i.e. to be *ALWAYS* *PRESENT* for worshippers;

#139 - ONTIC TOTAL: #139 as [#5, #10, #4, #70, #50] = horáō (G3708):
{UMBRA: #971 % #41 = #28} 1) *TO* *SEE* *WITH* *THE* *EYES*; 2) *TO*
*SEE* *WITH* *THE* *MIND*, to perceive, know; 3) to see, i.e. become
acquainted with by experience, to experience; 4) to see, to look to; 4a)
to take heed, beware; 4b) to care for, pay heed to; 5) *I* *WAS* *SEEN*, *SHOWED* *MYSELF*, *APPEARED*;

#875 - DEME TOTAL: #262 as [#5, #200, #70, #80, #300, #100, #70, #50] = ésoptron (G2072): {UMBRA: #875 % #41 = #14} 1) *A* *MIRROR*; 1a) the
mirrors of the ancients were made, not of glass, but steel;

#399 - DEME TOTAL: #262 as [#80, #9, #10, #300] = paṭṭîysh (H6360): {UMBRA: #399 % #41 = #30} 1) forge hammer, *HAMMER*;

<http://www.grapple369.com/Savvy/?date:2024.7.19&time:09.55&heuristic&lexicon:G2730&male:331&feme:209&ontic:916&deme:262&idea:209&run:Mystery&tetra:59>



<http://www.grapple369.com/images/The%20Eyes%20Have%20It.jpeg>

[IMAGE: COPILOT / DALL-E 3 @ 0955 HOURS ON 19 JULY 2024: Draw me a large eyeball elevated above sofa as looking into a *MIRROR* in the style of
JAN *HAMMER*'s Mind's Eye video music]

In summary, while both words can mean “with,” συν implies a closer, more *INTIMATE* *ASSOCIATION*, whereas μετά has a broader range of meanings
and can indicate various types of relationships or sequences.

Is there a specific context or verse you are ONTIC: #341 = parakýptō
(G3879): *CURIOUS* about?"

#139 - ONTIC CHECKSUM TOTAL: #139 as [#30, #1, #40, #2, #1, #50, #5, #10] / #189 - ONTIC CHECKSUM TOTAL: #139 as [#30, #1, #40, #2, #1, #50, #5,
#10, #50] = lambánō (G2983): {UMBRA: #924 % #41 = #22} 1) to take; 1a)
to take with the hand, lay hold of, any person or thing in order to use
it; 1a1) to take up a thing to be carried; 1a2) to take upon one's self;
1b) to take in order to carry away; 1b1) without the notion of violence,
i,e to remove, take away; 1c) to take what is one's own, to take to
one's self, to make one's own; 1c1) to claim, procure, for one's self;
i) *TO* *ASSOCIATE* *WITH* *ONE'S* *SELF* *AS* *COMPANION*, *ATTENDANT*;
1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend; 1c3) to take by craft (our catch, used of hunters, fisherman,
etc.), to circumvent one by fraud; 1c4) to take to one's self, lay hold
upon, take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to receive
what is offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; i) to regard any one's power, rank,
external circumstances, and on that account to do some injustice or
neglect something; 1d5) to take, to choose, select; 1d6) to take
beginning, to prove anything, to make a trial of, to experience; 1e) to
receive (what is given), to gain, get, obtain, to get back;

IN THE DAY WHEN GOD SHALL JUDGE THE SECRETS OF MEN BY JESUS CHRIST
ACCORDING TO MY GOSPEL." [Romans 2:14-16]

#250 - MALE TOTAL: #242 as [#70, #90, #40, #10, #40] = ʻetsem (H6106):
{UMBRA: #200 % #41 = #36} 1) bone, essence, substance; 1a) bone; 1a1)
body, limbs, *MEMBERS*, external body; 1b) bone (of animal); 1c)
substance, self;

#971 - MALE TOTAL: #242 as [#6, #5, #50, #300, #10, #600] = ʼishshâh
(H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a) woman
(opposite of man); 1b) *WIFE* (*WOMAN* *MARRIED* *TO* *A* *MAN*); 1c)
female (of animals); 1d) each, every (pronoun);

    #236 - NOUMENON RESONANCE FOR 7 AUGUST 2024 as [#4, #5, #4, #70,
#40, #5, #50, #8, #50] /
#506 - MALE TOTAL: #242 as [#4, #70, #9, #5, #10, #200, #8, #200] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) *OF* *A* *WRITING*;
2d3) to give over to one's care, intrust, commit; i) something to be administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) *AS* *AN*
*OBJECT* *OF* *HIS* *SAVING* *CARE*; ii) to give one to someone, to
follow him as a leader and master; iii) to give one to someone to care
for his interests; iv) to give one to someone to whom he already
belonged, to return; 2e5) to grant or permit one; i) to commission;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>

[#36]

tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5. senior,
6. *MOST* *SENIOR* *MEMBER*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:初>

#200 = [#7, #10, #37, #65, #81]

chū (初): 1. *AT* *FIRST*; *AT* *THE* *BEGINNING*; *INITIALLY*, 2. used
to prefix numbers, 3. used as a prefix indicating the first time or part
of something, 4. just now, 5. thereupon, 6. an intensifying adverb, 7. rudimentary; elementary, 8. original

#236 = [#36, #7, #10, #37, #65, #81] / #62 - DOUBT (YI) - 𝍃疑 = #236 / #513

#1125 - MALE TOTAL: #242 as [#6, #10, #3, #200, #300, #6, #600] = gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, *CAST* *OUT*,
drive away, *DIVORCE*, put away, thrust away, trouble, cast up; 1a)
(Qal) to thrust out, cast out; 1b) (Niphal) to be driven away, be
tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;

#878 - MALE TOTAL: #242 as [#10, #8, #50, #10, #800] = chânêph (H2610): {UMBRA: #138 % #41 = #15} 1) to be profaned, be defiled, be polluted, be corrupt; 1a) (Qal); 1a1) to be polluted; 1a2) to be profane, be godless;
1b) (Hiphil); 1b1) to pollute; 1b2) *TO* *MAKE* *PROFANE*, *MAKE*
*GODLESS*, *CAUSE* *TO* *BE* *DEFILED*;

AND IF THY RIGHT HAND OFFEND THEE, CUT IT OFF, AND CAST IT FROM THEE:
FOR IT IS PROFITABLE FOR THEE THAT ONE OF THY *MEMBERS* SHOULD
*PERISH*-G622, AND NOT THAT THY WHOLE BODY SHOULD BE CAST INTO HELL.

#1700 - FEME TOTAL: #242 as [#600, #800, #30, #70, #200] = chōlós
(G5560): {UMBRA: #1700 % #41 = #19} 1) *LAME*; 1a) *DEPRIVED* *OF* *A*
*FOOT*, maimed;

NOTE that the STRONGS H6763 reference is a HEBREW ROOT (צָלַע) which implies a rib (as curved) / (geometry) an edge or the boundary line of a surface which infers Ancient Greek ἀκίς (akís, “needle”), ἀκμή (akmḗ,
“point”):

#190 as [#90, #30, #70] = tsâlaʻ (H6760): {UMBRA: #190 % #41 = #26} 1)
to limp, be lame; 1a) (Qal); 1a1) to limp; 1a2) *TO* *BE* *LAME*;

"AND THE LORD GOD CAUSED A DEEP SLEEP TO FALL UPON ADAM, AND HE SLEPT:
AND HE TOOK ONE OF HIS *RIBS*-H6763, AND CLOSED UP THE FLESH INSTEAD
THEREOF; AND THE *RIBS*-H6763, WHICH THE LORD GOD HAD TAKEN FROM MAN,
MADE HE A WOMAN, AND BROUGHT HER UNTO THE MAN." [Genesis 2:21-22]

#190 as [#90, #30, #70] /
#240 - #174 = #66 - DEPARTURE (CH'U) 𝍇去 = #240 / #517 as [#90, #30,
#70, #10, #40] = tsêlâʻ (H6763): {UMBRA: #190 % #41 = #26} 1) side, rib, beam; 1a) rib (of man); 1b) rib (of hill, ridge, etc); 1c) side-chambers
or cells (of temple structure); 1d) rib, plank, board (of cedar or fir);
1e) leaves (of door); 1f) side (of ark);

#645 - FEME TOTAL: #240 as [#6, #1, #90, #2, #70, #6, #400, #10, #20,
#40] = ʼetsbaʻ (H676): {UMBRA: #163 % #41 = #40} 1) *FINGER*, toe;

#218 as [#10, #200, #8] = yârêach (H3394): {UMBRA: #218 % #41 = #13} 1) *MOON*;

"WHEN I CONSIDER THY HEAVENS, THE WORK OF THY *FINGERS*-H676, THE
*MOON*-H3394 AND THE STARS, WHICH THOU HAST ORDAINED; WHAT IS MAN, THAT
THOU ART MINDFUL OF HIM? AND THE SON OF MAN, THAT THOU VISITEST HIM?"
[Psalm 8:3-4]

lì liàng (力量): power; force; strength

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:力>

[#3, #27, #36, #79, #80]

lì (力): 1. force, 2. Kangxi radical 19, 3. to exert oneself; to make an effort, 4. to force, 5. resolutely; strenuously, 6. labor; forced labor,
7. physical strength, 8. power, 9. Li, 10. ability; capability, 11.
influence

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:量>

[#15]

liàng (量): 1. a quantity; an amount, 2. to measure, 3. capacity, 4. to consider, 5. a measuring tool, 6. to estimate

#240 = [#3, #27, #36, #79, #80, #15]

#1455 - FEME TOTAL: #240 as [#5, #30, #20, #400, #200, #800] = helkýō (G1670): {UMBRA: #1255 % #41 = #25} 1) to draw, drag off; 2) METAPHOR:
*TO* *DRAW* *BY* *INWARD* *POWER*, *LEAD*, *IMPEL*;

"THEN SIMON PETER HAVING A SWORD *DREW*-G1670 IT, AND SMOTE THE HIGH
PRIEST'S SERVANT, AND CUT OFF HIS RIGHT EAR. THE SERVANT'S NAME WAS
MALCHUS {my king, kingdom, or counselor}. THEN SAID JESUS UNTO PETER,
PUT UP THY SWORD INTO THE SHEATH: THE CUP WHICH MY FATHER HATH GIVEN ME,
SHALL I NOT DRINK IT?" [John 18:10-11]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

#66 - DEPARTURE (CH'U) + #174 = #240

APPRAISAL #8: The moon is a crescent on high (月高弦)
And Fire is about to descend. (火幾縣)
He cannot use them to move (不可以動)
For in movement, lies fault. (動有愆)
FATHOMING #8: Crescent moon and hanging Fire (月弦火縣)
MEANS: He fears to suffer blame. (恐見咎也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:動>

#141 = [#3, #5, #17, #21, #29, #66]

dòng (動): 1. to move, 2. to make happen; to change, 3. to start, 4. to
act, 5. to touch; to prod; to stir; to stimulate, 6. *MOVABLE*, 7. to
use, 8. signalling a result, 9. movement, 10. often, 11. to eat, 12. to
revolt; to rebel

<http://www.grapple369.com/Savvy/?idea:1329&lexicon:G4980,G4981&run:Mystery&glyph:有>

#1329 = [#3, #4, #6, #7, #8, #9, #16, #17, #18, #19, #21, #29, #33, #38,
#39, #40, #42, #44, #46, #49, #51, #52, #57, #59, #61, #62, #63, #65,
#66, #70, #76, #79, #80]

#1329 as [#200, #600, #70, #30, #1, #7, #70, #50, #300, #1] = scholázō (G4980): {UMBRA: #1708 % #41 = #27} 1) to cease from labour, to loiter;
2) to be free from labour, to be at leisure, to be idle; 2a) to have
leisure for a thing; 2b) to give one's self to a thing; 3) of things;
3a) of places, to be unoccupied, empty; 3b) of a centurion's vacant
office; 3c) of vacant ecclesiastical offices; 3d) of officers without
charge;

#908 as [#200, #600, #70, #30, #8] = scholḗ (G4981): {UMBRA: #908 % #41
= #6} 1) freedom from labour; 2) a place where there is leisure for
anything, a *SCHOOL*;

yǒu (有): 1. is; are; to exist, 2. to have; to possess, 3. indicates an estimate, 4. indicates a large quantity, 5. indicates an affirmative
response, 6. a certain; used before a person, time, or place, 7. used to compare two things, 8. used in a polite formula before certain verbs, 9.
*USED* *BEFORE* *THE* *NAMES* *OF* *DYNASTIES*, 10. a certain thing;
what exists, 11. multiple of ten and ..., 12. abundant, 13. purposeful,
14. You

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:愆>

#301 = [#24, #37, #40, #59, #66, #75]

qiān (愆): 1. a fault; a transgression, 2. to surpass; to overstep, 3. prolonged, 4. *A* *DEBILITATING* *MEDICAL* *PROBLEM*, 5. disorderly behavior

#442 = [#3, #5, #17, #21, #29, #66, #24, #37, #40, #59, #66, #75]

#442 as [#20, #20, #400, #2] = kᵉthâb (H3792): {UMBRA: #422 % #41 = #12}
1) a writing; 1a) writing, inscription; 1b) *WRITTEN* *DECREE*,
*WRITTEN* *REQUIREMENT*;

<http://www.grapple369.com/Savvy/?male:478&feme:442&ontic:377&deme:443&idea:442>

#606 - ONTIC TOTAL: #377 as [#1, #80, #1, #100, #1, #2, #1, #300, #70,
#50] = aparábatos (G531): {UMBRA: #756 % #41 = #18} 1) unviolated, not
to be violated, inviolable; 2) *UNCHANGEABLE* *AND* *THEREFORE* *NOT*
*LIABLE* *TO* *PASS* *TO* *A* *SUCCESSOR*;

#226 - ONTIC TOTAL: #377 as [#30, #70, #10, #50, #10, #50, #6] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
faculties (fig.); 1b) spring, fountain;

#1095 - MALE TOTAL: #478 as [#60, #2, #10, #2, #6, #400, #10, #5, #600]
= çâbîyb (H5439): {UMBRA: #74 % #41 = #33} 1) places round about,
*CIRCUIT*, round about; 2) in a circuit, a circuit, round about; 3) in
the circuit, from every side;

#112 = [#52, #60]

guī (規): 1. a rule; regulation; law, 2. divider; *COMPASS*, 3. to
admonish; to advise, 4. to plan, 5. *TO* *MARK* *A* *CIRCLE*, 6.
circular, 7. convention; custom, 8. to imitate; to follow, 9. Gui

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>

#62 = [#22, #40]

gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4. style; standard; pattern, 5. character; bearing, 6. Ge, 7. to investigate; to
examine, 8. to adjust; to correct, 9. to arrive; to come, 10. to
influence, 11. to attack; to fight, 12. a *FRAME*

#174 = [#52, #60, #22, #40]

#472 - ONTIC TOTAL: #148 as [#5, #7, #50, #10, #400] = zânâh (H2181):
{UMBRA: #62 % #41 = #21} 1) to commit fornication, be a harlot, play the harlot; 1a) (Qal); 1a1) to be a harlot, act as a harlot, commit
fornication; 1a2) to commit adultery; 1a3) to be a cult prostitute; 1a4)
*TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b) (Pual) to play the
harlot; 1c) (Hiphil); 1c1) to cause to commit adultery; 1c2) to force
into prostitution; 1c3) to commit fornication;

#138 - ONTIC TOTAL: #148 / MALE TOTAL: #148 as [#10, #2, #70, #30, #6,
#20] /
#502 - ONTIC TOTAL: #148 as [#400, #2, #70, #30] #138 = bâʻal (H1166): {UMBRA: #102 % #41 = #20} 1) to marry, rule over, possess, own; 1a)
(Qal); 1a1) to marry, be lord (husband) over; 1a2) *TO* *RULE* *OVER*;
1b) (Niphal) to be married;

#660 - FEME TOTAL: #174 as [#40, #40, #70, #10, #500] = mêʻeh (H4578): {UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
intestines, *BELLY*; 1a) inward parts; 1b) digestive organs; 1c) organs
of procreation, womb; 1d) place of emotions or distress or love (fig.);
1e) external belly;

#684 - DEME TOTAL: #382 as [#1, #50, #300, #10, #30, #5, #3, #70, #40,
#5, #50, #70, #50] /
#820 - DEME TOTAL: #382 as [#1, #50, #300, #10, #30, #5, #3, #70, #50,
#300, #1] /
#1020 - DEME TOTAL: #382 as [#1, #50, #300, #10, #30, #5, #3, #70, #50,
#300, #1, #200] /
#1199 - DEME TOTAL: #382 as [#1, #50, #300, #10, #30, #5, #3, #800] = antilégō (G483): {UMBRA: #1199 % #41 = #10} 1) to speak against,
*GAINSAY*, contradict; 2) to oppose one's self to one, decline to obey
him, declare one's self against him, refuse to have anything to do with him;

#1788 - DEME TOTAL: #382 as [#1, #50, #300, #10, #200, #300, #100, #1,
#300, #5, #400, #70, #40, #1, #10] /
#1952 - DEME TOTAL: #382 as [#1, #50, #300, #10, #200, #300, #100, #1,
#300, #5, #400, #70, #40, #5, #50, #70, #50] = antistrateúomai (G497):
{UMBRA: #1788 % #41 = #25} 1) to make a military expedition, or take the
field, against anyone; 2) *TO* *OPPOSE*, *WAR* *AGAINST*;

#174 as [#2, #10, #2, #30, #10, #70, #50] = biblíon (G975): {UMBRA: #174
% #41 = #10} 1) a small book, a scroll, a written document; 2) a sheet
on which something has been written; 2a) *A* *BILL* *OF* *DIVORCEMENT*;

<http://www.grapple369.com/Savvy/?male:148&feme:174&ontic:148&deme:382&idea:174>

#1746 - MALE TOTAL: #478 as [#40, #70, #10, #600, #5, #400, #70, #50,
#300, #1, #200] = moicheúō (G3431): {UMBRA: #1925 % #41 = #39} 1) to
commit adultery; 1a) to be an adulterer; 1b) to commit adultery with,
have unlawful intercourse with another's wife; 1c) of the wife: to
suffer adultery, be debauched; 1d) A Hebrew idiom, the word is used of
those who at a woman's solicitation are drawn away to idolatry, i.e.
*TO* *THE* *EATING* *OF* *THINGS* *SACRIFICED* *TO* *IDOLS*;

#1009 - FEME TOTAL: #442 as [#20, #1, #300, #70, #80, #300, #100, #10,
#7, #70, #40, #1, #10] = katoptrízomai (G2734): {UMBRA: #1009 % #41 =
#25} 1) *TO* *SHOW* *IN* *A* *MIRROR*, to make to reflect, to mirror; 2)
to look at one's self in a mirror; 3) to behold one's self in a mirror;

#1241 - DEME TOTAL: #302 as [#100, #800, #40, #1, #10, #20, #70, #200] /
#1251 - DEME TOTAL: #302 as [#100, #800, #40, #1, #10, #20, #70, #10,
#200] = Rhōmaïkós (G4513): {UMBRA: #1241 % #41 = #11} 0) Latin = 'of *ROME'S* *STRENGTH*'; 1) the language spoken by the Romans;

#943 - DEME TOTAL: #302 as [#500, #100, #70, #50, #8, #200, #5, #10] = phrónēsis (G5428): {UMBRA: #1138 % #41 = #31} 1) understanding; 2) *KNOWLEDGE* *AND* *HOLY* *LOVE* *OF* *THE* *WILL* *OF* *GOD*;

IT HATH BEEN SAID, WHOSOEVER SHALL PUT AWAY HIS *WIFE* (ie. the
MYSTERIES DYNASTIC analogy is to ROMAN EMPEROR CLAUDIUS (*LAME*)
expulsion the JEWS from ROME in circa JANUARY 41 AD to JANUARY 53 AD
[Acts 18:2; Romans 7:3-5]), LET HIM GIVE HER A *WRITING*-G1325 OF *DIVORCEMENT*: BUT I SAY UNTO YOU, THAT WHOSOEVER SHALL PUT AWAY HIS
*WIFE*, SAVING FOR THE CAUSE OF FORNICATION, CAUSETH HER TO COMMIT
ADULTERY: AND WHOSOEVER SHALL MARRY HER THAT IS *DIVORCED* COMMITTETH ADULTERY." [Matthew 5:27-32]

#971 - FEME TOTAL: #242 as [#50, #400, #20, #300, #1, #200] = nýx
(G3571): {UMBRA: #510 % #41 = #18} 1) night; 2) metaph. the time when
work ceases; 2a) the time of death; 2b) *THE* *TIME* *FOR* *DEEDS* *OF*
*SIN* *AND* *SHAME*; 2c) *THE* *TIME* *OF* *MORAL* *STUPIDITY* *AND* *DARKNESS*; 2d) the time when the weary and also the drunken give
themselves up to slumber;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:68>

YOUTUBE: "LA RÉSISTANCE DE L'AMOUR (ARMIN VAN BUUREN VS SHAPOV)"

<https://www.youtube.com/watch?v=BUOXnv0tono>

#68 - DIMMING (MENG) + #174 = #242

APPRAISAL #1: The belly dim, he glimpses Heaven, (瞢腹睒天)
But fails to see its borders. (不覩其畛)
FATHOMING #1: Dim-bellied and sky-glimpsing (瞢腹睒天)
MEANS: He lacks all ability to see. (無能見也)

méng (瞢): 1. eyesight obscured, 2. dark and dim, 3. ashamed, 4. depressed

fù (腹): 1. abdomen; stomach; belly

shǎn (睒): 1. glittering, 2. to glance at; to peep, 3. to shine

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very

bù (不): 1. not; no, 2. expresses that a certain condition cannot be achieved, 3. as a correlative, 4.no (answering a question), 5. forms a
negative adjective from a noun, 6. at the end of a sentence to form a
question, 7. to form a yes or no question, 8. infix potential marker

dǔ (覩): 1. to see; to observe; to witness

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

zhěn (畛): 1. *BORDER*; *BOUNDARY*, 2. a field-path; a road, 3. to appear before the gods; to pray, 4. to terminate [life], 5. irrigation channels between fields

#1457 - FEME TOTAL: #242 as [#20, #1, #30, #400, #700, #1, #300, #5] = kalýptō (G2572): {UMBRA: #1631 % #41 = #32} 1) to hide, veil; 1a) to
hinder the knowledge of a thing;

#1214 - FEME TOTAL: #242 as [#1, #50, #5, #3, #50, #800, #300, #5] = anaginṓskō (G314): {UMBRA: #1935 % #41 = #8} 1) to distinguish between,
to recognise, to know accurately, to acknowledge; 2) to read;

Nevertheless since the precursory assumptions about the COEFFICIENT #174 functioning as internal epistemological dynamic within our initial CASE
STUDY examples of TETRA #57, #62, #68, #75 and #81 appears to have
congruity, we thought to bring such TRUTH VIABILITY ASSAYING methodology
to your attention and it would behove us to make further considerations
at a more convenient time.


On 4/8/2024 10:35, dolf wrote:

"AND HE SHALL SAY, WHERE ARE THEIR GODS, THEIR ROCK IN WHOM THEY
TRUSTED, WHICH DID EAT THE FAT OF THEIR SACRIFICES, AND DRANK THE WINE
OF THEIR *DRINK*-H5257 OFFERINGS?

LET THEM RISE UP AND HELP YOU, AND BE YOUR PROTECTION. SEE NOW THAT I,
EVEN I, AM HE, AND THERE IS NO GOD WITH ME: I KILL, AND I MAKE ALIVE; I WOUND, AND I HEAL: NEITHER IS THERE ANY THAT CAN DELIVER OUT OF MY HAND.
FOR I LIFT UP MY HAND TO HEAVEN, AND SAY, I LIVE FOR EVER." [Deuteronomy 32:37-40]

#180 - ONTIC CHECKSUM TOTAL: #497 as [#50, #60, #10, #20, #40] = nᵉçîyk (H5257): {UMBRA: #140 % #41 = #17} 1) poured out, libation, molten
image, one anointed; 1a) libation, *DRINK*-*OFFERING*; 1b) molten image;
2) prince, anointed one;

#532 - FEME CHECKSUM TOTAL: #208 as [#6, #40, #60, #20, #6, #400] = maççêkâh (H4541): {UMBRA: #125 % #41 = #2} 1) a pouring, libation,
molten metal, cast image, *DRINK*-*OFFERING*; 1a) libation (with
covenant sacrifice); 1b) *MOLTEN* *METAL*, *MOLTEN* *IMAGE*, *MOLTEN*
*GODS*; 2) web, covering, veil, woven stuff;

"AND I LOOKED, AND, BEHOLD, YE HAD SINNED AGAINST THE LORD YOUR GOD, AND
HAD MADE YOU A *MOLTEN*-H4541 CALF: YE HAD TURNED ASIDE QUICKLY OUT OF
THE WAY WHICH THE LORD HAD COMMANDED YOU." [Deuteronomy 9:16]

YOUTUBE: "INSIDE THE SAS DRINKING CULTURE: NUDE TWISTER WITH
STRIPPERS, GUNS AND ‘GETTING AWAY WITH IT’ | 7.30"

<https://www.youtube.com/watch?v=fIVj-9pC-cA>

[IMAGES: GETTING AWAY WITH IT, ALL MESSED UP, THAT'S THE
LIVING]"AGAIN I *SAY*-G3004 UNTO YOU, THAT IF TWO OF YOU SHALL AGREE
ON EARTH AS TOUCHING ANY THING THAT THEY SHALL ASK, IT SHALL BE DONE
FOR THEM OF MY FATHER WHICH IS IN HEAVEN. FOR WHERE TWO OR THREE ARE
GATHERED TOGETHER IN MY NAME, THERE AM I IN THE MIDST OF THEM THEN
CAME PETER TO HIM, AND SAID, LORD, HOW OFT SHALL MY BROTHER SIN
AGAINST ME, AND I FORGIVE HIM?

    #261 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #70, #40, #5, #50, #8, #50] /
    #323 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #70, #40, #5, #50, #70, #50] /
        #348 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #5, #300, #5] = légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*,
*ADVISE*, *TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak of, mention;

YOUTUBE: "LEELAND - WAY MAKER (OFFICIAL LIVE VIDEO)"

<https://www.youtube.com/watch?v=iJCV_2H9xD0>

<https://www.youtube.com/watch?v=miPSimQa1DY>

#800 as [#5, #2, #4, #70, #40, #8, #20, #70, #50, #300, #1, #20, #10,
#200] = hebdomēkontákis (G1441): {UMBRA: #800 % #41 = #21} 1) seventy
times seven times; 1a) countless times;

#570 as [#5, #2, #4, #70, #40, #8, #20, #70, #50, #300, #1] =
hebdomḗkonta (G1440): {UMBRA: #570 % #41 = #37} 1) seventy; 1a) the
seventy disciples whom Jesus sent out in addition to the twelve apostles;

    #62 - 𝍃疑 = #513 / gé (格): [#22, #40] / NOUMENON RESONANCE FOR 3
AUGUST 2024 as [#9, #5, #30, #8, #10] /
    #261 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#8, #9, #5, #30,
#8, #200, #1] /
    #356 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#8, #9, #5, #30,
#8, #200, #1, #40, #5, #50] = thélō (G2309): {UMBRA: #844 % #41 = #24}
1) to will, have in mind, intend; 1a) *TO* *BE* *RESOLVED* *OR*
*DETERMINED*, *TO* *PURPOSE*; 1b) to desire, to wish; 1c) to love; 1c1)
to like to do a thing, be fond of doing; 1d) *TO* *TAKE* *DELIGHT* *IN*, *HAVE* *PLEASURE*;

TILL SEVEN TIMES? JESUS SAITH UNTO HIM, I *SAY*-G3004 NOT UNTO THEE,
UNTIL SEVEN TIMES: BUT, UNTIL *SEVENTY*-G1441 *TIMES*-G1441 SEVEN.
THEREFORE IS THE KINGDOM OF HEAVEN LIKENED UNTO A CERTAIN KING, WHICH *WOULD*-G2309 TAKE ACCOUNT OF HIS SERVANTS." [Matthew 18:19-23]

#613 as [#2, #400, #6, #200, #5] /
#1018 - FEME CHECKSUM TOTAL: #208 as [#2, #400, #6, #200, #400, #10] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction,
instruction; 1a) *INSTRUCTION*, *DIRECTION* (*HUMAN* *OR* *DIVINE*);
1a1) body of prophetic teaching; 1a2) *INSTRUCTION* *IN* *MESSIANIC*
*AGE*; 1a3) body of priestly direction or instruction; 1a4) body of
legal directives; 1b) law; 1b1) law of the burnt offering; 1b2) of
special law, codes of law; 1c) custom, manner; 1d) the Deuteronomic or
Mosaic Law;

*SEPTUAGINTA* (Latin):
Etymology from earlier *septmāginta, from Proto-Indo-European *septm̥̄ḱomt, from earlier *septḿ̥-dḱomt (“seven-ten”). Cognate with septem
and Ancient Greek (G1440): ἑβδομήκοντα (hebdomḗkonta); ordinal ἑβδομηκοστός, adverbial (G1441): ἑβδομηκοντᾰ́κῐς.

[s, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
e, {@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14)}
p, {@3: Sup: 74 - CLOSURE: CHIH (#97); Ego: 60 - ACCUMULATION: CHI (#74)}
t, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#109); Ego: 19 - FOLLOWING:
TS'UNG (#93)}
v, {@5: Sup: 50 - VASTNESS / WASTING: T'ANG (#159); Ego: 38 - FULLNESS:
SHENG (#131)}
a, {@6: Sup: 51 - CONSTANCY: CH'ANG (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 1 - CENTRE: CHUNG (#132)}
g, {@7: Sup: 58 - GATHERING IN: HSI (#268); Ego: 7 - ASCENT: SHANG (#139
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
i, {@8: Sup: 67 - DARKENING: HUI (#335); Ego: 9 - BRANCHING OUT: SHU
(#148 - I AM NOT A TRANSGRESSOR {%12})}
n, {@9: Sup: 26 - ENDEAVOUR: WU (#361); Ego: 40 - LAW / MODEL: FA (#188)}
t, {@10: Sup: 45 - GREATNESS: TA (#406); Ego: 19 - FOLLOWING: TS'UNG
(#207)}
a] {@11: Sup: 46 - ENLARGEMENT: K'UO (#452); Ego: 1 - CENTRE: CHUNG (#208)}

TELOS TOTAL: #613
ONTIC TOTAL: #497

<http://www.grapple369.com/Savvy/?male:452&feme:208&ontic:497&idea:613>

REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR
AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN
ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*." [Page 463]

#1892 - MALE CHECKSUM TOTAL: #452 as [#500, #1, #50, #5, #100, #800, #9,
#8, #200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 =
#9} 1) to make manifest or visible or known what has been hidden or
unknown, to manifest, whether by words, or deeds, or in any other way;
1a) make actual and visible, realised; 1b) *TO* *MAKE* *KNOWN* *BY* *TEACHING*; 1c) to become manifest, be made known; 1d) of a person; 1d1) expose to view, make manifest, to show one's self, appear; 1e) to become known, to be plainly recognised, thoroughly understood; 1e1) *WHO* *AND* *WHAT* *ONE* *IS*;

#1045 - ONTIC CHECKSUM TOTAL: #497 as [#5, #500, #100, #70, #50, #5,
#10, #300, #5] = phronéō (G5426): {UMBRA: #1525 % #41 = #8} 1) to have understanding, be wise; 2) to feel, to think; 2a) to have an opinion of
one's self, think of one's self, to be modest, *NOT* *LET* *ONE'S*
*OPINION* (*THOUGH* *JUST*) *OF* *HIMSELF* *EXCEED* *THE* *BOUNDS* *OF* *MODESTY*; 2b) to think or judge what one's opinion is; 2c) to be of the
same mind i.e. agreed together, cherish the same views, be harmonious;
3) to direct one's mind to a thing, to seek, to strive for; 3a) to seek
one's interest or advantage; 3b) to be of one's party, side with him (in public affairs);

On 3/8/2024 17:58, dolf wrote:

DOLF @ 0825 HOURS ON 1 AUGUST 2024: "Alongside his revolutionary
science, Pythagoras coined the word philosopher to describe himself as
a “lover of wisdom” — a love the subject of which he encapsulated in a >> short, insightful meditation on the uses of philosophy in human life.
According to the anecdote, recounted by Cicero (106-43 BC) four
centuries later, PYTHAGORAS ATTENDED THE OLYMPIC GAMES OF 518 BCE with
Prince Leon, the esteemed ruler of Phlius. The Prince, impressed with
his guest’s wide and cross-disciplinary range of knowledge, asked
Pythagoras why he lived as a “philosopher” rather than an expert in
any one of the classical arts.

ACCORDING TO MASONIC BELIEF THE 47TH PROBLEM OF EUCLID TEACHES THEM TO
BE “GENERAL LOVERS OF THE ARTS AND SCIENCES”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:規>

#112 = [#52, #60]

guī (規): 1. a rule; regulation; law, 2. divider; *COMPASS*, 3. to
admonish; to advise, 4. to plan, 5. *TO* *MARK* *A* *CIRCLE*, 6.
circular, 7. convention; custom, 8. to imitate; to follow, 9. Gui

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>

#62 = [#22, #40]

gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4. style;
standard; pattern, 5. character; bearing, 6. Ge, 7. to investigate; to
examine, 8. to adjust; to correct, 9. to arrive; to come, 10. to
influence, 11. to attack; to fight, 12. a *FRAME*

#174 = [#52, #60, #22, #40]

<https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>

[IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONOURABLE DAVID HURLEY AS
THEN GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL

As part of the Centenary of ANZAC, the ANZAC Memorial in Hyde Park in
Sydney has been upgraded and extended. Part of the project
incorporates an artwork by Fiona Hall in an area known as the Hall of
Service.

“The eight walls of the Hall of Service display soil samples from
1,701 NSW towns, cities and districts given as a place of address by
First World War enlistees.”

ON 20 OCTOBER 2918, PRINCE HARRY OPENED THE FACILITY, UPGRADED AT A
COST OF $40 MILLION, BY UNVEILING A PLAQUE WHICH READ IT WAS OPENED BY
A "*GRANDSON* OF THE QUEEN"]

<http://www.grapple369.com/Savvy/?male:148&feme:174&ontic:148&deme:382&idea:174>

[#52, {@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52)}
#60, {@2: Sup: 31 - PACKING: CHUANG (#83); Ego: 60 - ACCUMULATION: CHI
(#112 - MALE DEME IS UNNAMED {%6})}
#22, {@3: Sup: 53 - ETERNITY: YUNG (#136 - MALE DEME IS UNNAMED
{%36}); Ego: 22 - RESISTANCE: KE (#134 - MALE DEME IS UNNAMED {%34})}
#40] {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#148 - I AM NOT A
TRANSGRESSOR {%12}); Ego: 40 - LAW / MODEL: FA (#174)}

TELOS TOTAL: #174
ONTIC TOTAL: #148
DEME TOTAL: #382

#148 - ONTIC CHECKSUM TOTAL: #148 as [#30, #2, #50, #10, #50, #6] =
bên (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member
of a group; 1a) son, male child; 1b) *GRANDSON*; 1c) children (pl. -
male and female); 1d) youth, young men (pl.); 1e) young (of animals);

[continued in next message]

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