#70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415 % #41
= #5} 1) in a good sense; 1a) reverencing god or the gods, pious,
religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*; 3) religious;
#363 as [#1, #10, #300, #10, #1, #40, #1] = aitíama (G157): {UMBRA:
#363 % #41 = #35} 1) to accuse, *BRING* *A* *CHARGE* *AGAINST*,
*COMPLAINT*;
#360 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#2, #40, #300, >>> #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
#41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) of the patriarchs as anointed kings;
#363 as [#50, #3, #300, #10] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure;
1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver,
taskmaster, *RULER*, *OPPRESSOR*, *TYRANT*, lord, exactor of tribute
(participle); 1b) (Niphal) to be hard pressed;
#2480 - ONTIC TOTAL: #157 / MALE TOTAL: #493 as [#300, #5, #300,
#400, #500, #800, #40, #5, #50, #70, #10] /
#2616 - ONTIC TOTAL: #157 as [#300, #5, #300, #400, #500, #800, #300,
#1, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to raise a
smoke, to wrap in a mist; 1a) metaph.; 1a1) to make proud, puff up
with pride, *RENDER* *INSOLENT*; 1a2) to be puffed up with
haughtiness or pride; 1b) to *BLIND* with pride or *CONCEIT*, to
render foolish or stupid; 1b1) beclouded, besotted;
#1202 - DEME TOTAL: #421 as [#40, #1, #300, #1, #10, #800, #50] =
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*,
*TRUTH*, *SUCCESS*, *RESULT*; 2) useless, of no purpose;
REDUCTIO AD HITLERUM AS IDEA #49 - 21 OCTOBER 1942: "The religious
ideas of the Romans are common to all Aryan peoples. The Jew, on the
other hand, worshipped and continues to worship, then and now,
nothing but the *GOLDEN* *CALF*. The Jewish religion is devoid of all
metaphysics and has no foundation but the most repulsive
*MATERIALISM*. It's striking to observe that Christian ideas, despite
all St. Paul's [of FEME: #223 = Tarsós (G5019): *TARSUS*] efforts,
had *NO* MALE: #223 = sâkal (H7919): *SUCCESS* *IN* DEME: #155 =
Athēnai (G116): *ATHENS*. The philosophy of the Greeks was so much
superior to this poverty-stricken rubbish that the Athenians #1684 =
myktērízō (G3456): *BURST* *OUT* *LAUGHING* when they listened to the >>> apostle's teaching." [pages 77, 78]
On 19/8/2024 14:04, dolf wrote:
You ought to know that I'm on a good behaviour bond due to Irish
Catholic
perfide albion / neo fascist BEERSHEBA / ANZAC 2018 CENTENNIAL
slander by
the SALE RETURNED SERVICES LEAGUE / FREEMASONRY OF VICTORIA as
habitually
perverse administration of justice.
FOR WHICH I AM NEVER GOING TO FORGIVE THIS NATION AND ESPECIALLY THE >>>>> POPULATION OF THE SALE GIPPSLAND REGION
Anonymous <noreply@erienetworks.net> wrote:
Is he in ICU?
<http://www.grapple369.com/x-files/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
<http://www.grapple369.com/x-files/Prognosis%20on%20Israel%20Palestinian%20Conflict.pdf>
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION by VIETNAM VETERANS DAY @
1320 HOURS ON 19 AUGUST 2024; (middle) LONG TAN LUO SHU SQUARE CROSS
with LEST WE FORGET WREATH outside SALE RSL @ 0834 HOURS ON 20 AUGUST
2024; (right) SALE WAR CENOTAPH which commemorates the VIETNAM
CONFLICTS of 1950-1972 has no wreath @ 0837 HOURS ON 20 AUGUST 2024;
(far right) METAL PLATE AND STONE DESIGNATING SALE WAR CENOTAPH USAGE
pictured as removed @ 1007 HOURS ON 20 AUGUST 2024]

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as
dry, hot and windy weather conditions led to a series of blazes. At
the site where an Allied landing was beaten back by Ottoman troops in
a year-long campaign in 1915, the flames reached Canterbury Cemetery,
where 22 soldiers from New Zealand are interred, north of the Anzac
Lone Pine memorial]
EMAIL TO MELBOURNE SHRINE OF REMEMBRANCE / HYDE PARK MEMORIAL SYDNEY
@ 1551 HOURS ON 19 AUGUST 2024: "SINCE WE ARE INTENDED TO TAKE LEGAL
ACTION OVER IRISH CATHOLIC "PERFIDE ALBION" RSL / FREEMASONS ANZAC
SLANDER AS TOTALITARIANISM WHICH MAY TAKE DECADES, NO PERSONS
ASSOCIATED WITH EITHER THE RSL OR THE SYDNEY / MELBOURNE WAR
MEMORIALS ARE PERMITTED TO HAVE ANY ASSOCIATION WITH OUR INTELLECTUAL
PROPERTY UNTIL THOSE MATTERS VISCERAL HATRED ARE RESOLVED..."
The phrase "fiery tongues" refers to slanderers, whose rumours can
fire up an entire city. The significance of the water sprayed is less
clear. It probably refers to the exorcist's spitting holy water in
all directions from a jar, an apt symbol for the purifying words of
the good man. It is also possible that the gentleman spits to express
his complete contempt for the slanderer. Since the contents of a
single jar of water are hardly enough to quench a raging fire,
clearly we witness a miraculously efficacious force." [pages 134, 135]
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H905): {UMBRA: #6 % #41 = #6}
1) alone, by itself, besides, a part, separation, being alone; 1a)
separation, alone, by itself; 1a1) only (adv); 1a2) apart from,
besides (prep); 1b) part; 1c) parts (eg limbs, shoots), bars;
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = #6}
1) empty talk, idle talk, liar, lie;
#5 - MALE TOTAL: #8 as [#3, #2] = gêb (H1356): {UMBRA: #5 % #41 = #5}
1) pit, trench, *DITCH*, beam, rafter; 1a) pit, trench; 1b) beam,
rafter;
#183 = [#8, #18, #21, #56, #72, #8]
#183 - FEME TOTAL: #183 as [#1, #30, #6, #80, #10, #50, #6] =
ʼallûwph (H441): {UMBRA: #117 % #41 = #35} 1) *TAME*, *DOCILE*; 2)
friend, intimate; 3) chief;
#750 - FEME TOTAL: #183 as [#200, #5, #2, #1, #200, #40, #1, #300,
#1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS*
*RELIGIOUSLY* *HONOURED*, an object of worship; 1a) of temples,
altars, statues, idolatrous images;
#831 - FEME TOTAL: #183 as [#200, #70, #500, #10, #1, #50] = sophía
(G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of
things human and divine, acquired by acuteness and experience, and
summed up in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND*
*LEARNING*; 1a3) the act of interpreting dreams and always giving the
sagest advice; 1a4) the intelligence evinced in discovering the
meaning of some mysterious number or vision; 1a5) skill in the
management of affairs; 1a6) devout and proper prudence in intercourse
with men not disciples of Christ, skill and discretion in imparting
Christian truth; 1a7) the knowledge and practice of the requisites
for godly and upright living; 1b) *SUPREME* *INTELLIGENCE*, *SUCH*
*AS* *BELONGS* *TO* *GOD*; 1b1) to Christ; 1b2) the wisdom of God as
evinced in *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE*
*FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* and the scriptures;
shàng gōu (上鈎): to *TAKE* *THE* *BAIT* (literal and figurative)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:上>
#1601 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
#15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
#29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
#43, #44, #45, #46, #47, #48, #55, #61, #71, #78, #79, #81] (54
elements)
shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
or above something, 3. to go up; to go forward, 4. shang, 5.
previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
*SOVEREIGN*, 9. time, 10. to do something; to do something at a set
time; to go to, 11. far, 12. big; as big as, 13. abundant; plentiful,
14. to report, 15. to offer, 16. to go on stage, 17. *TO* *TAKE*
*OFFICE*; *TO* *ASSUME* *A* *POST*, 18. to install; to erect, 19. to
suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
upward, 24. to add, 25. to fix; to install; to apply (powder, makeup,
etc), 26. to meet, 27. falling then rising (4th) tone, 28. used after
a verb indicating a result, 29. a musical note
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) a delegate, messenger, one sent
forth with orders; 1a) specifically applied to the twelve apostles of
Christ; 1b) in a broader sense applied to other eminent Christian
teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;
"NOW THE NAMES OF THE TWELVE *APOSTLES*-G652 ARE THESE; THE FIRST,
SIMON, WHO IS CALLED PETER, AND ANDREW HIS BROTHER; JAMES THE SON OF
ZEBEDEE, AND JOHN HIS BROTHER; PHILIP, AND BARTHOLOMEW; THOMAS, AND
MATTHEW THE PUBLICAN; JAMES THE SON OF ALPHAEUS, AND LEBBAEUS, WHOSE
SURNAME WAS THADDAEUS; SIMON THE CANAANITE, AND JUDAS ISCARIOT, WHO
ALSO BETRAYED HIM.
THESE TWELVE JESUS SENT FORTH, AND COMMANDED THEM, SAYING, GO NOT
INTO THE WAY OF THE GENTILES, AND INTO ANY CITY OF THE SAMARITANS
ENTER YE NOT: BUT GO RATHER TO THE LOST SHEEP OF THE HOUSE OF ISRAEL.
AND AS YE GO, PREACH, SAYING, THE KINGDOM OF HEAVEN IS AT HAND."
[Matthew 10:2-7]
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
with
#1684 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
#15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
#29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
#43, #44, #45, #46, #47, #48, #55, #61, #71, #78, #79, #81, #2, #17,
#22, #42] (58 elements)
#1684 as [#4, #5, #10, #200, #10, #4, #1, #10, #40, #70, #50, #5,
#200, #300, #5, #100, #70, #400, #200] = deisidaimonésteros (G1174):
{UMBRA: #1284 % #41 = #13} 1) in a good sense; 1a) reverencing god or
the gods, pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*;
#1684 as [#40, #400, #20, #300, #8, #100, #9, #7, #800] = myktērízō
(G3456): {UMBRA: #1685 % #41 = #4} 1) *TO* *TURN* *UP* *THE* *NOSE*
*OR* *SNEER* *AT*; 2) to mock, deride;
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
is equal to the sum of the squares of the other two sides
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
#133 = [#25, #49, #59]
gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
support, 8. part joining the hub to spokes of a wheel, 9. a kind of
rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
#78 = [#6, #10, #62]
dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
*DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
subscribe to; to order, 7. still
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
#69 = [#26, #43]
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
*SCIENCE*, 6. law; principle; theory; inner principle or structure,
7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
reason; logic; truth
#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
<http://www.grapple369.com/Savvy/?male:518&feme:363&ontic:157&421&idea:363> >>>
#942 - MALE TOTAL: #518 as [#80, #1, #100, #100, #8, #200, #10, #1,
#7, #70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA:
#628 % #41 = #13} 1) *TO* *USE* *FREEDOM* *IN* *SPEAKING*, be free
spoken; 1a) to speak freely; 2) to grow confident, have boldness,
show assurance, assume a bold bearing;
#615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10, #40,
#70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415 % #41
= #5} 1) in a good sense; 1a) reverencing god or the gods, pious,
religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*; 3) religious;
#363 as [#1, #10, #300, #10, #1, #40, #1] = aitíama (G157): {UMBRA:
#363 % #41 = #35} 1) to accuse, *BRING* *A* *CHARGE* *AGAINST*,
*COMPLAINT*;
#360 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#2, #40, #300, >>> #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
#41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) of the patriarchs as anointed kings;
#363 as [#50, #3, #300, #10] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure;
1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver,
taskmaster, *RULER*, *OPPRESSOR*, *TYRANT*, lord, exactor of tribute
(participle); 1b) (Niphal) to be hard pressed;
#2480 - ONTIC TOTAL: #157 / MALE TOTAL: #493 as [#300, #5, #300,
#400, #500, #800, #40, #5, #50, #70, #10] /
#2616 - ONTIC TOTAL: #157 as [#300, #5, #300, #400, #500, #800, #300,
#1, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to raise a
smoke, to wrap in a mist; 1a) metaph.; 1a1) to make proud, puff up
with pride, *RENDER* *INSOLENT*; 1a2) to be puffed up with
haughtiness or pride; 1b) to *BLIND* with pride or *CONCEIT*, to
render foolish or stupid; 1b1) beclouded, besotted;
#1202 - DEME TOTAL: #421 as [#40, #1, #300, #1, #10, #800, #50] =
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*,
*TRUTH*, *SUCCESS*, *RESULT*; 2) useless, of no purpose;
REDUCTIO AD HITLERUM AS IDEA #49 - 21 OCTOBER 1942: "The religious
ideas of the Romans are common to all Aryan peoples. The Jew, on the
other hand, worshipped and continues to worship, then and now,
nothing but the *GOLDEN* *CALF*. The Jewish religion is devoid of all
metaphysics and has no foundation but the most repulsive
*MATERIALISM*. It's striking to observe that Christian ideas, despite
all St. Paul's [of FEME: #223 = Tarsós (G5019): *TARSUS*] efforts,
had *NO* MALE: #223 = sâkal (H7919): *SUCCESS* *IN* DEME: #155 =
Athēnai (G116): *ATHENS*. The philosophy of the Greeks was so much
superior to this poverty-stricken rubbish that the Athenians #1684 =
myktērízō (G3456): *BURST* *OUT* *LAUGHING* when they listened to the >>> apostle's teaching." [pages 77, 78]
On 19/8/2024 14:04, dolf wrote:
You ought to know that I'm on a good behaviour bond due to Irish
Catholic
perfide albion / neo fascist BEERSHEBA / ANZAC 2018 CENTENNIAL
slander by
the SALE RETURNED SERVICES LEAGUE / FREEMASONRY OF VICTORIA as
habitually
perverse administration of justice.
FOR WHICH I AM NEVER GOING TO FORGIVE THIS NATION AND ESPECIALLY THE >>>>> POPULATION OF THE SALE GIPPSLAND REGION
Anonymous <noreply@erienetworks.net> wrote:
Is he in ICU?
<http://www.grapple369.com/x-files/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
<http://www.grapple369.com/x-files/Prognosis%20on%20Israel%20Palestinian%20Conflict.pdf>
X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ? Australia
won’t be there because Israel was not invited ? The mind boggles.
Really ? We’d insult a major defence and trading partner to support >>>> the criminal Netanyahu and his gang of homicidal thugs ?"
<https://x.com/MikeCarlton01/status/1821782952155738291>
That is a context initially expressed by REDUCTIO AD HITLERUM IDEA
#148 - 17 FEBRUARY 1942: "The notions represented by Jewish
Christianity were strictly unthinkable to Roman brains. The ancient
world had a liking for clarity. Scientific research was encouraged
there. The gods, for the Romans, were familiar images. It is
somewhat difficult to know whether they had any exact idea of the
Beyond. For them, eternal life was personified in living beings, and
it consisted in a perpetual renewal. THOSE WERE CONCEPTIONS FAIRLY
CLOSE TO THOSE WHICH WERE CURRENT AMONGST THE JAPANESE AND CHINESE
AT THE TIME WHEN THE SWASTIKA MADE ITS APPEARANCE AMONGST THEM."
[page 314]
<http://www.grapple369.com/Savvy/?male:254,416,531&feme:254,416,531&run:Mystery&tetra:80>
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
#220 - MALE TOTAL: #131 as [#5, #10, #200, #5] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) *TO* *THROW* *WATER*, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out,
show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain;
#650 - FEME TOTAL: #83 as [#40, #10, #600] = mayim (H4325): {UMBRA:
#90 % #41 = #8} 1) *WATER*, waters; 1a) water; 1b) water of the
feet, urine; 1c) of danger, violence, transitory things, refreshment
(fig.);
#580 - FEME TOTAL: #175 as [#2, #90, #80, #8, #400] = tsappachath
(H6835): {UMBRA: #578 % #41 = #4} 1) *JAR*, jug (for liquids);
APPRAISAL #7: When shouldered spears are many, (河戟解解)
Confrontations follow. (遘)
FATHOMING #7: Shouldered spears in great numbers (河戟解解)
MEANS: They do not give way. (不容道也)
#869 - MALE TOTAL: #175 as [#6, #5, #200, #40, #8, #10, #600] =
rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;
COMMENTARY BY MICHAEL NYLAN (1993) ON T'AI HSÜAN CHING (CANON OF
SUPREME MYSTERY) TETRA #8 - OPPOSITION (KAN): "Spears symbolize a
quarrelsome nature. *BELLIGERENT* individuals tend to meet
misfortune because of their warlike proclivities. The final
Fathoming line (literally, "not admitted [on?] the Way") is
intentionally ambiguous. It can either mean that the bellicose
ignore the decided advantages of the Confucian Way of deference, or
that the *TROOPS* *ON* *ONE* *OR* *BOTH* *SIDES* *DO* *NOT* *YIELD*
*THEIR* *GROUND*. Both situations prove equally dangerous.
APPRAISAL #8: Fiery tongues inflame the city. (赤舌燒城)
He sprays water from a jar. (吐水於缾)
FATHOMING #8: Fiery tongues and water spewed (赤舌燒城)
MEANS: Thus the noble man *EXORCISES* *EVIL*. (君子以解祟也)
NOTE: For an analogy to the JAPANESE AIRCRAFT CARRIER Akagi (赤城):
"RED CASTLE" destroyed in the Battle of Midway on 4 JUNE 1942 see
"APPENDIX #328 - CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE"
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
chì (赤): 1. red; scarlet, 2. bare; naked, 3. Kangxi radical 155, 4. >>>> red; scarlet
shé (舌): 1. *TONGUE*, 2. Kangxi radical 135, 3. a tongue-shaped object >>>>
shāo chéng (燒城): 1. burning the city
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:舌>
#312 - FEME TOTAL: #69 as [#100, #2, #200, #10] = qeber (H6913):
{UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a
person of noble character; a person of virtue
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to
use; to grasp, 4. according to, 5. because of, 6. on a certain date,
7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
11. to order; to command, 12. further; moreover, 13. used after a
verb, 14. very, 15. already, 16. increasingly, 17. a reason; a
cause, 18. Israel, 19. Yi
#973 as [#5, #60, #70, #100, #20, #10, #200, #300, #8, #200] =
exorkistḗs (G1845): {UMBRA: #973 % #41 = #30} 1) he who *EXTRACTS*
*AN* *OATH* *OF* *ONE*; 2) an *EXORCIST*; 2a) one who employs a
formula of conjuration for expelling demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:解>
#175 = [#8, #18, #21, #56, #72]
#742 - FEME TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10]
= phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) pertaining to
magical arts; 2) a poisoner, magician, sorcerer;
#1201 - MALE TOTAL: #175 as [#500, #1, #400, #30, #70, #200] =
phaûlos (G5337): {UMBRA: #1201 % #41 = #12} 1) easy, slight,
ordinary, mean, worthless, of no account; 2) ethically, bad, base,
wicked;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祟>
#8 = [#8]
jiě (解): 1. to loosen; to unfasten; to untie, 2. to explain, 3. to
divide; to separate, 4. to understand, 5. *TO* *SOLVE* *A* *MATH*
*PROBLEM*, 6. to dispel; to dismiss; to eliminate; to dissipate, 7.
to cut; to dissect, 8. *TO* *RELIEVE* *ONESELF*, 9. a solution, 10.
to escort, 11. to understand; to be clear, 12. acrobatic skills, 13.
can; able to, 14. to liberate, 15. a stanza, 16. to send off, 17.
Xie, 18. exegesis, 19. laziness, 20. a government office, 21. to
pawn, 22. to rent; to lease
suì (祟): 1. an evil spirit, 2. *EVIL* *INFLUENCE*
#25 - FEME TOTAL: #25 as [#1, #10, #4, #10] = ʼêyd (H343): {UMBRA:
#15 % #41 = #15} 1) distress, burden, calamity; 1a) burden (of the
righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) disaster (of
wicked); 1d) *DAY* *OF* *CALAMITY*;

<https://vwma.org.au/explore/people/654338>
[IMAGE © GLENDA BUNTING: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
(ie. despoiling by a determined IRISH CATHOLIC as racial, religious
and pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
there was an existing JEWISH grave by an unprecedented #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016]
#164 = [#77, #59, #5, #23 - CRUCIFIXION ON 3 APRIL 33 AD / 2015]
CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF MATERIALITY

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN CROSS 18 AUGUST
1969 AS PRINCIPLE OF PERSISTENCE
`

#1152 - MALE TOTAL: #193 as [#40, #2, #200, #10, #400, #500] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation;
#916 - MALE TOTAL: #193 as [#200, #300, #100, #1, #300, #5, #9, #1]
= strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition,
campaign, *MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens
his contest with the difficulties that oppose him in the discharge
of his apostolic duties, as warfare;
#881 - MALE TOTAL: #193 as [#20, #1, #60, #800] /
#163 - MALE TOTAL: #193 as [#6, #10, #1, #60, #80, #6] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove,
gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an
individual into company of others); 1a3) to bring up the rear; 1a4)
to gather and take away, remove, withdraw; 1b) (Niphal); 1b1) to
assemble, be gathered; 1b2) (pass of Qal 1a2); i) *TO* *BE*
*GATHERED* *TO* *ONE'S* *FATHERS*; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual)
to be gathered; 1b6) (Hithpael) to gather oneself or themselves;
#529 - FEME TOTAL: #205 as [#6, #400, #8, #30, #30, #50, #5] =
châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile,
pollute, desecrate, begin; 1a) (Niphal); 1a1) to profane oneself,
defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to
be polluted, be defiled; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) to violate the honour of,
dishonour; 1b3) to violate (a covenant); 1b4) to treat as common;
1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
(fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b)
(Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be
wounded; 3) (Piel) to play the flute or pipe;
#1501 - FEME TOTAL: #205 as [#300, #1, #200, #200, #800] = tássō
(G5021): {UMBRA: #1501 % #41 = #25} 1) to put in order, to station;
1a) *TO* *PLACE**IN* *A* *CERTAIN* *ORDER*, *TO* *ARRANGE*, *TO*
*ASSIGN* *A* *PLACE*, *TO* *APPOINT*; 1a1) to assign (appoint) a
thing to one; 1b) to appoint, ordain, order; 1b1) to appoint on
one's own responsibility or authority; 1b2) to appoint mutually,
i.e. agree upon;
#853 - FEME TOTAL: #205 as [#2, #400, #5, #40, #6, #400] = tᵉhôwm
(H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places,
abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) deep,
sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep, depth (of
river); 1e) abyss, *THE* *GRAVE*;
#218 - NOUMENON RESONANCE FOR 20 AUGUST 2024 as [#6, #2, #60, >>>> #30, #70, #10, #40] /
#205 - FEME TOTAL: #205 as [#40, #5, #60, #30, #70] = çelaʻ (H5553): >>>> {UMBRA: #160 % #41 = #37} 1) crag, cliff, *ROCK*; 1a) crag, cliff;
1b) as stronghold of Jehovah, of security (fig.);

<https://placesofpride.awm.gov.au/memorials/258557>
[IMAGES: (left) Imposing a substituted ETHOS up on ANZAC HERITAGE by
IRISH CATHOLIC REPUBLICANISM as LONG TAN CROSS JINGOIST CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION by VIETNAM VETERANS DAY @
1320 HOURS ON 19 AUGUST 2024; (middle) LONG TAN LUO SHU SQUARE CROSS
with LEST WE FORGET WREATH outside SALE RSL @ 0834 HOURS ON 20
AUGUST 2024; (right) SALE WAR CENOTAPH which commemorates the
VIETNAM CONFLICTS of 1950-1972 has no wreath @ 0837 HOURS ON 20
AUGUST 2024; (far right) METAL PLATE AND STONE DESIGNATING SALE WAR
CENOTAPH USAGE pictured as removed @ 1007 HOURS ON 20 AUGUST 2024]

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON
17 AUGUST 2024: Wildfires across Turkey threatened World War I
memorials and graves on the Gallipoli peninsula on Friday 16 AUGUST
2024 as dry, hot and windy weather conditions led to a series of
blazes. At the site where an Allied landing was beaten back by
Ottoman troops in a year-long campaign in 1915, the flames reached
Canterbury Cemetery, where 22 soldiers from New Zealand are
interred, north of the Anzac Lone Pine memorial]
EMAIL TO MELBOURNE SHRINE OF REMEMBRANCE / HYDE PARK MEMORIAL SYDNEY
@ 1551 HOURS ON 19 AUGUST 2024: "SINCE WE ARE INTENDED TO TAKE LEGAL
ACTION OVER IRISH CATHOLIC "PERFIDE ALBION" RSL / FREEMASONS ANZAC
SLANDER AS TOTALITARIANISM WHICH MAY TAKE DECADES, NO PERSONS
ASSOCIATED WITH EITHER THE RSL OR THE SYDNEY / MELBOURNE WAR
MEMORIALS ARE PERMITTED TO HAVE ANY ASSOCIATION WITH OUR
INTELLECTUAL PROPERTY UNTIL THOSE MATTERS VISCERAL HATRED ARE
RESOLVED..."
The phrase "fiery tongues" refers to slanderers, whose rumours can
fire up an entire city. The significance of the water sprayed is
less clear. It probably refers to the exorcist's spitting holy water
in all directions from a jar, an apt symbol for the purifying words
of the good man. It is also possible that the gentleman spits to
express his complete contempt for the slanderer. Since the contents
of a single jar of water are hardly enough to quench a raging fire,
clearly we witness a miraculously efficacious force." [pages 134, 135] >>>>
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H905): {UMBRA: #6 % #41 = #6}
1) alone, by itself, besides, a part, separation, being alone; 1a)
separation, alone, by itself; 1a1) only (adv); 1a2) apart from,
besides (prep); 1b) part; 1c) parts (eg limbs, shoots), bars;
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = #6}
1) empty talk, idle talk, liar, lie;
#5 - MALE TOTAL: #8 as [#3, #2] = gêb (H1356): {UMBRA: #5 % #41 =
#5} 1) pit, trench, *DITCH*, beam, rafter; 1a) pit, trench; 1b)
beam, rafter;
#183 = [#8, #18, #21, #56, #72, #8]
#183 - FEME TOTAL: #183 as [#1, #30, #6, #80, #10, #50, #6] =
ʼallûwph (H441): {UMBRA: #117 % #41 = #35} 1) *TAME*, *DOCILE*; 2)
friend, intimate; 3) chief;
#750 - FEME TOTAL: #183 as [#200, #5, #2, #1, #200, #40, #1, #300,
#1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS*
*RELIGIOUSLY* *HONOURED*, an object of worship; 1a) of temples,
altars, statues, idolatrous images;
#831 - FEME TOTAL: #183 as [#200, #70, #500, #10, #1, #50] = sophía
(G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of
things human and divine, acquired by acuteness and experience, and
summed up in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND*
*LEARNING*; 1a3) the act of interpreting dreams and always giving
the sagest advice; 1a4) the intelligence evinced in discovering the
meaning of some mysterious number or vision; 1a5) skill in the
management of affairs; 1a6) devout and proper prudence in
intercourse with men not disciples of Christ, skill and discretion
in imparting Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) *SUPREME*
*INTELLIGENCE*, *SUCH* *AS* *BELONGS* *TO* *GOD*; 1b1) to Christ;
1b2) the wisdom of God as evinced in *FORMING* *AND* *EXECUTING*
*COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE*
*WORLD* and the scriptures;
shàng gōu (上鈎): to *TAKE* *THE* *BAIT* (literal and figurative)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:上>
#1601 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13,
#14, #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26,
#27, #28, #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39,
#40, #41, #42, #43, #44, #45, #46, #47, #48, #55, #61, #71, #78,
#79, #81] (54 elements)
shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on >>>> or above something, 3. to go up; to go forward, 4. shang, 5.
previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
*SOVEREIGN*, 9. time, 10. to do something; to do something at a set
time; to go to, 11. far, 12. big; as big as, 13. abundant;
plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. *TO*
*TAKE* *OFFICE*; *TO* *ASSUME* *A* *POST*, 18. to install; to erect,
19. to suffer; to sustain, 20. to burn, 21. to remember, 22. on; in,
23. upward, 24. to add, 25. to fix; to install; to apply (powder,
makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
used after a verb indicating a result, 29. a musical note
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) a delegate, messenger, one
sent forth with orders; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;
"NOW THE NAMES OF THE TWELVE *APOSTLES*-G652 ARE THESE; THE FIRST,
SIMON, WHO IS CALLED PETER, AND ANDREW HIS BROTHER; JAMES THE SON OF
ZEBEDEE, AND JOHN HIS BROTHER; PHILIP, AND BARTHOLOMEW; THOMAS, AND
MATTHEW THE PUBLICAN; JAMES THE SON OF ALPHAEUS, AND LEBBAEUS, WHOSE
SURNAME WAS THADDAEUS; SIMON THE CANAANITE, AND JUDAS ISCARIOT, WHO
ALSO BETRAYED HIM.
THESE TWELVE JESUS SENT FORTH, AND COMMANDED THEM, SAYING, GO NOT
INTO THE WAY OF THE GENTILES, AND INTO ANY CITY OF THE SAMARITANS
ENTER YE NOT: BUT GO RATHER TO THE LOST SHEEP OF THE HOUSE OF
ISRAEL. AND AS YE GO, PREACH, SAYING, THE KINGDOM OF HEAVEN IS AT
HAND." [Matthew 10:2-7]
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
stroke with
#1684 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13,
#14, #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26,
#27, #28, #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39,
#40, #41, #42, #43, #44, #45, #46, #47, #48, #55, #61, #71, #78,
#79, #81, #2, #17, #22, #42] (58 elements)
#1684 as [#4, #5, #10, #200, #10, #4, #1, #10, #40, #70, #50, #5,
#200, #300, #5, #100, #70, #400, #200] = deisidaimonésteros (G1174):
{UMBRA: #1284 % #41 = #13} 1) in a good sense; 1a) reverencing god
or the gods, pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*; >>>>
#1684 as [#40, #400, #20, #300, #8, #100, #9, #7, #800] = myktērízō >>>> (G3456): {UMBRA: #1685 % #41 = #4} 1) *TO* *TURN* *UP* *THE* *NOSE*
*OR* *SNEER* *AT*; 2) to mock, deride;
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
to Pythagoras that the square of the *HYPOTENUSE* of a right
triangle is equal to the sum of the squares of the other two sides
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
stroke with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
#133 = [#25, #49, #59]
gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
support, 8. part joining the hub to spokes of a wheel, 9. a kind of
rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
#78 = [#6, #10, #62]
dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
*DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
subscribe to; to order, 7. still
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
#69 = [#26, #43]
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
*SCIENCE*, 6. law; principle; theory; inner principle or structure,
7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
reason; logic; truth
#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
<http://www.grapple369.com/Savvy/?male:518&feme:363&ontic:157&421&idea:363>
#942 - MALE TOTAL: #518 as [#80, #1, #100, #100, #8, #200, #10, #1,
#7, #70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA:
#628 % #41 = #13} 1) *TO* *USE* *FREEDOM* *IN* *SPEAKING*, be free
spoken; 1a) to speak freely; 2) to grow confident, have boldness,
show assurance, assume a bold bearing;
#615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
#40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415
% #41 = #5} 1) in a good sense; 1a) reverencing god or the gods,
pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*; 3) religious; >>>>
#363 as [#1, #10, #300, #10, #1, #40, #1] = aitíama (G157): {UMBRA:
#363 % #41 = #35} 1) to accuse, *BRING* *A* *CHARGE* *AGAINST*,
*COMPLAINT*;
#360 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#2, #40, #300, >>>> #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % >>>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*,
Messianic prince; 1b) of the king of Israel; 1c) of the high priest
of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
#363 as [#50, #3, #300, #10] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure;
1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver,
taskmaster, *RULER*, *OPPRESSOR*, *TYRANT*, lord, exactor of tribute
(participle); 1b) (Niphal) to be hard pressed;
#2480 - ONTIC TOTAL: #157 / MALE TOTAL: #493 as [#300, #5, #300,
#400, #500, #800, #40, #5, #50, #70, #10] /
#2616 - ONTIC TOTAL: #157 as [#300, #5, #300, #400, #500, #800,
#300, #1, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to
raise a smoke, to wrap in a mist; 1a) metaph.; 1a1) to make proud,
puff up with pride, *RENDER* *INSOLENT*; 1a2) to be puffed up with
haughtiness or pride; 1b) to *BLIND* with pride or *CONCEIT*, to
render foolish or stupid; 1b1) beclouded, besotted;
#1202 - DEME TOTAL: #421 as [#40, #1, #300, #1, #10, #800, #50] =
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*,
*TRUTH*, *SUCCESS*, *RESULT*; 2) useless, of no purpose;
REDUCTIO AD HITLERUM AS IDEA #49 - 21 OCTOBER 1942: "The religious
ideas of the Romans are common to all Aryan peoples. The Jew, on the
other hand, worshipped and continues to worship, then and now,
nothing but the *GOLDEN* *CALF*. The Jewish religion is devoid of
all metaphysics and has no foundation but the most repulsive
*MATERIALISM*. It's striking to observe that Christian ideas,
despite all St. Paul's [of FEME: #223 = Tarsós (G5019): *TARSUS*]
efforts, had *NO* MALE: #223 = sâkal (H7919): *SUCCESS* *IN* DEME:
#155 = Athēnai (G116): *ATHENS*. The philosophy of the Greeks was so
much superior to this poverty-stricken rubbish that the Athenians
#1684 = myktērízō (G3456): *BURST* *OUT* *LAUGHING* when they
listened to the apostle's teaching." [pages 77, 78]
On 19/8/2024 14:04, dolf wrote:
You ought to know that I'm on a good behaviour bond due to Irish
Catholic
perfide albion / neo fascist BEERSHEBA / ANZAC 2018 CENTENNIAL
slander by
the SALE RETURNED SERVICES LEAGUE / FREEMASONRY OF VICTORIA as
habitually
perverse administration of justice.
FOR WHICH I AM NEVER GOING TO FORGIVE THIS NATION AND ESPECIALLY THE >>>>>> POPULATION OF THE SALE GIPPSLAND REGION
Anonymous <noreply@erienetworks.net> wrote:
Is he in ICU?
<http://www.grapple369.com/x-files/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
<http://www.grapple369.com/x-files/Prognosis%20on%20Israel%20Palestinian%20Conflict.pdf>
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON
X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ? Australia
won’t be there because Israel was not invited ? The mind boggles.
Really ? We’d insult a major defence and trading partner to support >>>> the criminal Netanyahu and his gang of homicidal thugs ?"
<https://x.com/MikeCarlton01/status/1821782952155738291>
That is a context initially expressed by REDUCTIO AD HITLERUM IDEA
#148 - 17 FEBRUARY 1942: "The notions represented by Jewish
Christianity were strictly unthinkable to Roman brains. The ancient
world had a liking for clarity. Scientific research was encouraged
there. The gods, for the Romans, were familiar images. It is
somewhat difficult to know whether they had any exact idea of the
Beyond. For them, eternal life was personified in living beings, and
it consisted in a perpetual renewal. THOSE WERE CONCEPTIONS FAIRLY
CLOSE TO THOSE WHICH WERE CURRENT AMONGST THE JAPANESE AND CHINESE
AT THE TIME WHEN THE SWASTIKA MADE ITS APPEARANCE AMONGST THEM."
[page 314]
<http://www.grapple369.com/Savvy/?male:254,416,531&feme:254,416,531&run:Mystery&tetra:80>
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
#220 - MALE TOTAL: #131 as [#5, #10, #200, #5] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) *TO* *THROW* *WATER*, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out,
show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain;
#650 - FEME TOTAL: #83 as [#40, #10, #600] = mayim (H4325): {UMBRA:
#90 % #41 = #8} 1) *WATER*, waters; 1a) water; 1b) water of the
feet, urine; 1c) of danger, violence, transitory things, refreshment
(fig.);
#580 - FEME TOTAL: #175 as [#2, #90, #80, #8, #400] = tsappachath
(H6835): {UMBRA: #578 % #41 = #4} 1) *JAR*, jug (for liquids);
APPRAISAL #7: When shouldered spears are many, (河戟解解)
Confrontations follow. (遘)
FATHOMING #7: Shouldered spears in great numbers (河戟解解)
MEANS: They do not give way. (不容道也)
#869 - MALE TOTAL: #175 as [#6, #5, #200, #40, #8, #10, #600] =
rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;
COMMENTARY BY MICHAEL NYLAN (1993) ON T'AI HSÜAN CHING (CANON OF
SUPREME MYSTERY) TETRA #8 - OPPOSITION (KAN): "Spears symbolize a
quarrelsome nature. *BELLIGERENT* individuals tend to meet
misfortune because of their warlike proclivities. The final
Fathoming line (literally, "not admitted [on?] the Way") is
intentionally ambiguous. It can either mean that the bellicose
ignore the decided advantages of the Confucian Way of deference, or
that the *TROOPS* *ON* *ONE* *OR* *BOTH* *SIDES* *DO* *NOT* *YIELD*
*THEIR* *GROUND*. Both situations prove equally dangerous.
APPRAISAL #8: Fiery tongues inflame the city. (赤舌燒城)
He sprays water from a jar. (吐水於缾)
FATHOMING #8: Fiery tongues and water spewed (赤舌燒城)
MEANS: Thus the noble man *EXORCISES* *EVIL*. (君子以解祟也)
NOTE: For an analogy to the JAPANESE AIRCRAFT CARRIER Akagi (赤城):
"RED CASTLE" destroyed in the Battle of Midway on 4 JUNE 1942 see
"APPENDIX #328 - CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE"
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
chì (赤): 1. red; scarlet, 2. bare; naked, 3. Kangxi radical 155, 4. >>>> red; scarlet
shé (舌): 1. *TONGUE*, 2. Kangxi radical 135, 3. a tongue-shaped object >>>>
shāo chéng (燒城): 1. burning the city
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:舌>
#312 - FEME TOTAL: #69 as [#100, #2, #200, #10] = qeber (H6913):
{UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a
person of noble character; a person of virtue
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to
use; to grasp, 4. according to, 5. because of, 6. on a certain date,
7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
11. to order; to command, 12. further; moreover, 13. used after a
verb, 14. very, 15. already, 16. increasingly, 17. a reason; a
cause, 18. Israel, 19. Yi
#973 as [#5, #60, #70, #100, #20, #10, #200, #300, #8, #200] =
exorkistḗs (G1845): {UMBRA: #973 % #41 = #30} 1) he who *EXTRACTS*
*AN* *OATH* *OF* *ONE*; 2) an *EXORCIST*; 2a) one who employs a
formula of conjuration for expelling demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:解>
#175 = [#8, #18, #21, #56, #72]
#742 - FEME TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10]
= phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) pertaining to
magical arts; 2) a poisoner, magician, sorcerer;
#1201 - MALE TOTAL: #175 as [#500, #1, #400, #30, #70, #200] =
phaûlos (G5337): {UMBRA: #1201 % #41 = #12} 1) easy, slight,
ordinary, mean, worthless, of no account; 2) ethically, bad, base,
wicked;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祟>
#8 = [#8]
jiě (解): 1. to loosen; to unfasten; to untie, 2. to explain, 3. to
divide; to separate, 4. to understand, 5. *TO* *SOLVE* *A* *MATH*
*PROBLEM*, 6. to dispel; to dismiss; to eliminate; to dissipate, 7.
to cut; to dissect, 8. *TO* *RELIEVE* *ONESELF*, 9. a solution, 10.
to escort, 11. to understand; to be clear, 12. acrobatic skills, 13.
can; able to, 14. to liberate, 15. a stanza, 16. to send off, 17.
Xie, 18. exegesis, 19. laziness, 20. a government office, 21. to
pawn, 22. to rent; to lease
suì (祟): 1. an evil spirit, 2. *EVIL* *INFLUENCE*
#25 - FEME TOTAL: #25 as [#1, #10, #4, #10] = ʼêyd (H343): {UMBRA:
#15 % #41 = #15} 1) distress, burden, calamity; 1a) burden (of the
righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) disaster (of
wicked); 1d) *DAY* *OF* *CALAMITY*;

<https://vwma.org.au/explore/people/654338>
[IMAGE © GLENDA BUNTING: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
(ie. despoiling by a determined IRISH CATHOLIC as racial, religious
and pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
there was an existing JEWISH grave by an unprecedented #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016]
#164 = [#77, #59, #5, #23 - CRUCIFIXION ON 3 APRIL 33 AD / 2015]
CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF MATERIALITY

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN CROSS 18 AUGUST
1969 AS PRINCIPLE OF PERSISTENCE
`

#1152 - MALE TOTAL: #193 as [#40, #2, #200, #10, #400, #500] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation;
#916 - MALE TOTAL: #193 as [#200, #300, #100, #1, #300, #5, #9, #1]
= strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition,
campaign, *MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens
his contest with the difficulties that oppose him in the discharge
of his apostolic duties, as warfare;
#881 - MALE TOTAL: #193 as [#20, #1, #60, #800] /
#163 - MALE TOTAL: #193 as [#6, #10, #1, #60, #80, #6] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove,
gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an
individual into company of others); 1a3) to bring up the rear; 1a4)
to gather and take away, remove, withdraw; 1b) (Niphal); 1b1) to
assemble, be gathered; 1b2) (pass of Qal 1a2); i) *TO* *BE*
*GATHERED* *TO* *ONE'S* *FATHERS*; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual)
to be gathered; 1b6) (Hithpael) to gather oneself or themselves;
#529 - FEME TOTAL: #205 as [#6, #400, #8, #30, #30, #50, #5] =
châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile,
pollute, desecrate, begin; 1a) (Niphal); 1a1) to profane oneself,
defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to
be polluted, be defiled; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) to violate the honour of,
dishonour; 1b3) to violate (a covenant); 1b4) to treat as common;
1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
(fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b)
(Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be
wounded; 3) (Piel) to play the flute or pipe;
#1501 - FEME TOTAL: #205 as [#300, #1, #200, #200, #800] = tássō
(G5021): {UMBRA: #1501 % #41 = #25} 1) to put in order, to station;
1a) *TO* *PLACE**IN* *A* *CERTAIN* *ORDER*, *TO* *ARRANGE*, *TO*
*ASSIGN* *A* *PLACE*, *TO* *APPOINT*; 1a1) to assign (appoint) a
thing to one; 1b) to appoint, ordain, order; 1b1) to appoint on
one's own responsibility or authority; 1b2) to appoint mutually,
i.e. agree upon;
#853 - FEME TOTAL: #205 as [#2, #400, #5, #40, #6, #400] = tᵉhôwm
(H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places,
abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) deep,
sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep, depth (of
river); 1e) abyss, *THE* *GRAVE*;
#218 - NOUMENON RESONANCE FOR 20 AUGUST 2024 as [#6, #2, #60, >>>> #30, #70, #10, #40] /
#205 - FEME TOTAL: #205 as [#40, #5, #60, #30, #70] = çelaʻ (H5553): >>>> {UMBRA: #160 % #41 = #37} 1) crag, cliff, *ROCK*; 1a) crag, cliff;
1b) as stronghold of Jehovah, of security (fig.);

<https://placesofpride.awm.gov.au/memorials/258557>
[IMAGES: (left) Imposing a substituted ETHOS up on ANZAC HERITAGE by
IRISH CATHOLIC REPUBLICANISM as LONG TAN CROSS JINGOIST CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION by VIETNAM VETERANS DAY @
1320 HOURS ON 19 AUGUST 2024; (middle) LONG TAN LUO SHU SQUARE CROSS
with LEST WE FORGET WREATH outside SALE RSL @ 0834 HOURS ON 20
AUGUST 2024; (right) SALE WAR CENOTAPH which commemorates the
VIETNAM CONFLICTS of 1950-1972 has no wreath @ 0837 HOURS ON 20
AUGUST 2024; (far right) METAL PLATE AND STONE DESIGNATING SALE WAR
CENOTAPH USAGE pictured as removed @ 1007 HOURS ON 20 AUGUST 2024]

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON
17 AUGUST 2024: Wildfires across Turkey threatened World War I
memorials and graves on the Gallipoli peninsula on Friday 16 AUGUST
2024 as dry, hot and windy weather conditions led to a series of
blazes. At the site where an Allied landing was beaten back by
Ottoman troops in a year-long campaign in 1915, the flames reached
Canterbury Cemetery, where 22 soldiers from New Zealand are
interred, north of the Anzac Lone Pine memorial]
EMAIL TO MELBOURNE SHRINE OF REMEMBRANCE / HYDE PARK MEMORIAL SYDNEY
@ 1551 HOURS ON 19 AUGUST 2024: "SINCE WE ARE INTENDED TO TAKE LEGAL
ACTION OVER IRISH CATHOLIC "PERFIDE ALBION" RSL / FREEMASONS ANZAC
SLANDER AS TOTALITARIANISM WHICH MAY TAKE DECADES, NO PERSONS
ASSOCIATED WITH EITHER THE RSL OR THE SYDNEY / MELBOURNE WAR
MEMORIALS ARE PERMITTED TO HAVE ANY ASSOCIATION WITH OUR
INTELLECTUAL PROPERTY UNTIL THOSE MATTERS VISCERAL HATRED ARE
RESOLVED..."
The phrase "fiery tongues" refers to slanderers, whose rumours can
fire up an entire city. The significance of the water sprayed is
less clear. It probably refers to the exorcist's spitting holy water
in all directions from a jar, an apt symbol for the purifying words
of the good man. It is also possible that the gentleman spits to
express his complete contempt for the slanderer. Since the contents
of a single jar of water are hardly enough to quench a raging fire,
clearly we witness a miraculously efficacious force." [pages 134, 135] >>>>
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H905): {UMBRA: #6 % #41 = #6}
1) alone, by itself, besides, a part, separation, being alone; 1a)
separation, alone, by itself; 1a1) only (adv); 1a2) apart from,
besides (prep); 1b) part; 1c) parts (eg limbs, shoots), bars;
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = #6}
1) empty talk, idle talk, liar, lie;
#5 - MALE TOTAL: #8 as [#3, #2] = gêb (H1356): {UMBRA: #5 % #41 =
#5} 1) pit, trench, *DITCH*, beam, rafter; 1a) pit, trench; 1b)
beam, rafter;
#183 = [#8, #18, #21, #56, #72, #8]
#183 - FEME TOTAL: #183 as [#1, #30, #6, #80, #10, #50, #6] =
ʼallûwph (H441): {UMBRA: #117 % #41 = #35} 1) *TAME*, *DOCILE*; 2)
friend, intimate; 3) chief;
#750 - FEME TOTAL: #183 as [#200, #5, #2, #1, #200, #40, #1, #300,
#1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS*
*RELIGIOUSLY* *HONOURED*, an object of worship; 1a) of temples,
altars, statues, idolatrous images;
#831 - FEME TOTAL: #183 as [#200, #70, #500, #10, #1, #50] = sophía
(G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of
things human and divine, acquired by acuteness and experience, and
summed up in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND*
*LEARNING*; 1a3) the act of interpreting dreams and always giving
the sagest advice; 1a4) the intelligence evinced in discovering the
meaning of some mysterious number or vision; 1a5) skill in the
management of affairs; 1a6) devout and proper prudence in
intercourse with men not disciples of Christ, skill and discretion
in imparting Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) *SUPREME*
*INTELLIGENCE*, *SUCH* *AS* *BELONGS* *TO* *GOD*; 1b1) to Christ;
1b2) the wisdom of God as evinced in *FORMING* *AND* *EXECUTING*
*COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE*
*WORLD* and the scriptures;
shàng gōu (上鈎): to *TAKE* *THE* *BAIT* (literal and figurative)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:上>
#1601 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13,
#14, #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26,
#27, #28, #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39,
#40, #41, #42, #43, #44, #45, #46, #47, #48, #55, #61, #71, #78,
#79, #81] (54 elements)
shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on >>>> or above something, 3. to go up; to go forward, 4. shang, 5.
previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
*SOVEREIGN*, 9. time, 10. to do something; to do something at a set
time; to go to, 11. far, 12. big; as big as, 13. abundant;
plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. *TO*
*TAKE* *OFFICE*; *TO* *ASSUME* *A* *POST*, 18. to install; to erect,
19. to suffer; to sustain, 20. to burn, 21. to remember, 22. on; in,
23. upward, 24. to add, 25. to fix; to install; to apply (powder,
makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
used after a verb indicating a result, 29. a musical note
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) a delegate, messenger, one
sent forth with orders; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;
"NOW THE NAMES OF THE TWELVE *APOSTLES*-G652 ARE THESE; THE FIRST,
SIMON, WHO IS CALLED PETER, AND ANDREW HIS BROTHER; JAMES THE SON OF
ZEBEDEE, AND JOHN HIS BROTHER; PHILIP, AND BARTHOLOMEW; THOMAS, AND
MATTHEW THE PUBLICAN; JAMES THE SON OF ALPHAEUS, AND LEBBAEUS, WHOSE
SURNAME WAS THADDAEUS; SIMON THE CANAANITE, AND JUDAS ISCARIOT, WHO
ALSO BETRAYED HIM.
THESE TWELVE JESUS SENT FORTH, AND COMMANDED THEM, SAYING, GO NOT
INTO THE WAY OF THE GENTILES, AND INTO ANY CITY OF THE SAMARITANS
ENTER YE NOT: BUT GO RATHER TO THE LOST SHEEP OF THE HOUSE OF
ISRAEL. AND AS YE GO, PREACH, SAYING, THE KINGDOM OF HEAVEN IS AT
HAND." [Matthew 10:2-7]
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
stroke with
#1684 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13,
#14, #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26,
#27, #28, #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39,
#40, #41, #42, #43, #44, #45, #46, #47, #48, #55, #61, #71, #78,
#79, #81, #2, #17, #22, #42] (58 elements)
#1684 as [#4, #5, #10, #200, #10, #4, #1, #10, #40, #70, #50, #5,
#200, #300, #5, #100, #70, #400, #200] = deisidaimonésteros (G1174):
{UMBRA: #1284 % #41 = #13} 1) in a good sense; 1a) reverencing god
or the gods, pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*; >>>>
#1684 as [#40, #400, #20, #300, #8, #100, #9, #7, #800] = myktērízō >>>> (G3456): {UMBRA: #1685 % #41 = #4} 1) *TO* *TURN* *UP* *THE* *NOSE*
*OR* *SNEER* *AT*; 2) to mock, deride;
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
to Pythagoras that the square of the *HYPOTENUSE* of a right
triangle is equal to the sum of the squares of the other two sides
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
stroke with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
#133 = [#25, #49, #59]
gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
support, 8. part joining the hub to spokes of a wheel, 9. a kind of
rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
#78 = [#6, #10, #62]
dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
*DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
subscribe to; to order, 7. still
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
#69 = [#26, #43]
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
*SCIENCE*, 6. law; principle; theory; inner principle or structure,
7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
reason; logic; truth
#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
<http://www.grapple369.com/Savvy/?male:518&feme:363&ontic:157&421&idea:363>
#942 - MALE TOTAL: #518 as [#80, #1, #100, #100, #8, #200, #10, #1,
#7, #70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA:
#628 % #41 = #13} 1) *TO* *USE* *FREEDOM* *IN* *SPEAKING*, be free
spoken; 1a) to speak freely; 2) to grow confident, have boldness,
show assurance, assume a bold bearing;
#615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
#40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415
% #41 = #5} 1) in a good sense; 1a) reverencing god or the gods,
pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*; 3) religious; >>>>
#363 as [#1, #10, #300, #10, #1, #40, #1] = aitíama (G157): {UMBRA:
#363 % #41 = #35} 1) to accuse, *BRING* *A* *CHARGE* *AGAINST*,
*COMPLAINT*;
#360 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#2, #40, #300, >>>> #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % >>>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*,
Messianic prince; 1b) of the king of Israel; 1c) of the high priest
of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
#363 as [#50, #3, #300, #10] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure;
1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver,
taskmaster, *RULER*, *OPPRESSOR*, *TYRANT*, lord, exactor of tribute
(participle); 1b) (Niphal) to be hard pressed;
#2480 - ONTIC TOTAL: #157 / MALE TOTAL: #493 as [#300, #5, #300,
#400, #500, #800, #40, #5, #50, #70, #10] /
#2616 - ONTIC TOTAL: #157 as [#300, #5, #300, #400, #500, #800,
#300, #1, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to
raise a smoke, to wrap in a mist; 1a) metaph.; 1a1) to make proud,
puff up with pride, *RENDER* *INSOLENT*; 1a2) to be puffed up with
haughtiness or pride; 1b) to *BLIND* with pride or *CONCEIT*, to
render foolish or stupid; 1b1) beclouded, besotted;
#1202 - DEME TOTAL: #421 as [#40, #1, #300, #1, #10, #800, #50] =
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*,
*TRUTH*, *SUCCESS*, *RESULT*; 2) useless, of no purpose;
REDUCTIO AD HITLERUM AS IDEA #49 - 21 OCTOBER 1942: "The religious
ideas of the Romans are common to all Aryan peoples. The Jew, on the
other hand, worshipped and continues to worship, then and now,
nothing but the *GOLDEN* *CALF*. The Jewish religion is devoid of
all metaphysics and has no foundation but the most repulsive
*MATERIALISM*. It's striking to observe that Christian ideas,
despite all St. Paul's [of FEME: #223 = Tarsós (G5019): *TARSUS*]
efforts, had *NO* MALE: #223 = sâkal (H7919): *SUCCESS* *IN* DEME:
#155 = Athēnai (G116): *ATHENS*. The philosophy of the Greeks was so
much superior to this poverty-stricken rubbish that the Athenians
#1684 = myktērízō (G3456): *BURST* *OUT* *LAUGHING* when they
listened to the apostle's teaching." [pages 77, 78]
On 19/8/2024 14:04, dolf wrote:
You ought to know that I'm on a good behaviour bond due to Irish
Catholic
perfide albion / neo fascist BEERSHEBA / ANZAC 2018 CENTENNIAL
slander by
the SALE RETURNED SERVICES LEAGUE / FREEMASONRY OF VICTORIA as
habitually
perverse administration of justice.
FOR WHICH I AM NEVER GOING TO FORGIVE THIS NATION AND ESPECIALLY THE >>>>>> POPULATION OF THE SALE GIPPSLAND REGION
Anonymous <noreply@erienetworks.net> wrote:
Is he in ICU?
<http://www.grapple369.com/x-files/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
<http://www.grapple369.com/x-files/Prognosis%20on%20Israel%20Palestinian%20Conflict.pdf>
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop
out; to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great
river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}, >>>> {@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT: >>>> SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN >>>> (#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
(G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
*CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*.
ON THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE
TO BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance
of a "PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL
SLANDER".
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 -
PRESENTMENT) OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING
DISTINCT TO THE SWASTIKA that the counterclockwise swastika (ie.
Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, crucifix”)
used as a BUDDHIST symbol is deployed within the REDUCTIO AD
HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY 1942 which is conveyed as
a rhetorical device in reversing the engines as its #164 = [#72,
#34, #10, #48] PRINCIPLE OF MATERIALITY: "The fetish of the liberty
of the press constitutes a mortal danger par excellence. Moreover,
what is called the liberty of the press does not in the least mean
that the press is free, but simply that certain potentates are at
liberty to direct it as they wish, in support of their particular
interests and, if need be, in opposition to the interests of the
State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON
X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ? Australia
won’t be there because Israel was not invited ? The mind boggles.
Really ? We’d insult a major defence and trading partner to support >>>> the criminal Netanyahu and his gang of homicidal thugs ?"
<https://x.com/MikeCarlton01/status/1821782952155738291>
That is a context initially expressed by REDUCTIO AD HITLERUM IDEA
#148 - 17 FEBRUARY 1942: "The notions represented by Jewish
Christianity were strictly unthinkable to Roman brains. The ancient
world had a liking for clarity. Scientific research was encouraged
there. The gods, for the Romans, were familiar images. It is
somewhat difficult to know whether they had any exact idea of the
Beyond. For them, eternal life was personified in living beings, and
it consisted in a perpetual renewal. THOSE WERE CONCEPTIONS FAIRLY
CLOSE TO THOSE WHICH WERE CURRENT AMONGST THE JAPANESE AND CHINESE
AT THE TIME WHEN THE SWASTIKA MADE ITS APPEARANCE AMONGST THEM."
[page 314]
<http://www.grapple369.com/Savvy/?male:254,416,531&feme:254,416,531&run:Mystery&tetra:80>
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
#220 - MALE TOTAL: #131 as [#5, #10, #200, #5] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) *TO* *THROW* *WATER*, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out,
show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain;
#650 - FEME TOTAL: #83 as [#40, #10, #600] = mayim (H4325): {UMBRA:
#90 % #41 = #8} 1) *WATER*, waters; 1a) water; 1b) water of the
feet, urine; 1c) of danger, violence, transitory things, refreshment
(fig.);
#580 - FEME TOTAL: #175 as [#2, #90, #80, #8, #400] = tsappachath
(H6835): {UMBRA: #578 % #41 = #4} 1) *JAR*, jug (for liquids);
APPRAISAL #7: When shouldered spears are many, (河戟解解)
Confrontations follow. (遘)
FATHOMING #7: Shouldered spears in great numbers (河戟解解)
MEANS: They do not give way. (不容道也)
#869 - MALE TOTAL: #175 as [#6, #5, #200, #40, #8, #10, #600] =
rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;
COMMENTARY BY MICHAEL NYLAN (1993) ON T'AI HSÜAN CHING (CANON OF
SUPREME MYSTERY) TETRA #8 - OPPOSITION (KAN): "Spears symbolize a
quarrelsome nature. *BELLIGERENT* individuals tend to meet
misfortune because of their warlike proclivities. The final
Fathoming line (literally, "not admitted [on?] the Way") is
intentionally ambiguous. It can either mean that the bellicose
ignore the decided advantages of the Confucian Way of deference, or
that the *TROOPS* *ON* *ONE* *OR* *BOTH* *SIDES* *DO* *NOT* *YIELD*
*THEIR* *GROUND*. Both situations prove equally dangerous.
APPRAISAL #8: Fiery tongues inflame the city. (赤舌燒城)
He sprays water from a jar. (吐水於缾)
FATHOMING #8: Fiery tongues and water spewed (赤舌燒城)
MEANS: Thus the noble man *EXORCISES* *EVIL*. (君子以解祟也)
NOTE: For an analogy to the JAPANESE AIRCRAFT CARRIER Akagi (赤城):
"RED CASTLE" destroyed in the Battle of Midway on 4 JUNE 1942 see
"APPENDIX #328 - CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE"
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
chì (赤): 1. red; scarlet, 2. bare; naked, 3. Kangxi radical 155, 4. >>>> red; scarlet
shé (舌): 1. *TONGUE*, 2. Kangxi radical 135, 3. a tongue-shaped object >>>>
shāo chéng (燒城): 1. burning the city
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:舌>
#312 - FEME TOTAL: #69 as [#100, #2, #200, #10] = qeber (H6913):
{UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a
person of noble character; a person of virtue
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to
use; to grasp, 4. according to, 5. because of, 6. on a certain date,
7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
11. to order; to command, 12. further; moreover, 13. used after a
verb, 14. very, 15. already, 16. increasingly, 17. a reason; a
cause, 18. Israel, 19. Yi
#973 as [#5, #60, #70, #100, #20, #10, #200, #300, #8, #200] =
exorkistḗs (G1845): {UMBRA: #973 % #41 = #30} 1) he who *EXTRACTS*
*AN* *OATH* *OF* *ONE*; 2) an *EXORCIST*; 2a) one who employs a
formula of conjuration for expelling demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:解>
#175 = [#8, #18, #21, #56, #72]
#742 - FEME TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10]
= phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) pertaining to
magical arts; 2) a poisoner, magician, sorcerer;
#1201 - MALE TOTAL: #175 as [#500, #1, #400, #30, #70, #200] =
phaûlos (G5337): {UMBRA: #1201 % #41 = #12} 1) easy, slight,
ordinary, mean, worthless, of no account; 2) ethically, bad, base,
wicked;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祟>
#8 = [#8]
jiě (解): 1. to loosen; to unfasten; to untie, 2. to explain, 3. to
divide; to separate, 4. to understand, 5. *TO* *SOLVE* *A* *MATH*
*PROBLEM*, 6. to dispel; to dismiss; to eliminate; to dissipate, 7.
to cut; to dissect, 8. *TO* *RELIEVE* *ONESELF*, 9. a solution, 10.
to escort, 11. to understand; to be clear, 12. acrobatic skills, 13.
can; able to, 14. to liberate, 15. a stanza, 16. to send off, 17.
Xie, 18. exegesis, 19. laziness, 20. a government office, 21. to
pawn, 22. to rent; to lease
suì (祟): 1. an evil spirit, 2. *EVIL* *INFLUENCE*
#25 - FEME TOTAL: #25 as [#1, #10, #4, #10] = ʼêyd (H343): {UMBRA:
#15 % #41 = #15} 1) distress, burden, calamity; 1a) burden (of the
righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) disaster (of
wicked); 1d) *DAY* *OF* *CALAMITY*;

<https://vwma.org.au/explore/people/654338>
[IMAGE © GLENDA BUNTING: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
(ie. despoiling by a determined IRISH CATHOLIC as racial, religious
and pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
there was an existing JEWISH grave by an unprecedented #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016]
#164 = [#77, #59, #5, #23 - CRUCIFIXION ON 3 APRIL 33 AD / 2015]
CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF MATERIALITY

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN CROSS 18 AUGUST
1969 AS PRINCIPLE OF PERSISTENCE
`

#1152 - MALE TOTAL: #193 as [#40, #2, #200, #10, #400, #500] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation;
#916 - MALE TOTAL: #193 as [#200, #300, #100, #1, #300, #5, #9, #1]
= strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition,
campaign, *MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens
his contest with the difficulties that oppose him in the discharge
of his apostolic duties, as warfare;
#881 - MALE TOTAL: #193 as [#20, #1, #60, #800] /
#163 - MALE TOTAL: #193 as [#6, #10, #1, #60, #80, #6] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove,
gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an
individual into company of others); 1a3) to bring up the rear; 1a4)
to gather and take away, remove, withdraw; 1b) (Niphal); 1b1) to
assemble, be gathered; 1b2) (pass of Qal 1a2); i) *TO* *BE*
*GATHERED* *TO* *ONE'S* *FATHERS*; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual)
to be gathered; 1b6) (Hithpael) to gather oneself or themselves;
#529 - FEME TOTAL: #205 as [#6, #400, #8, #30, #30, #50, #5] =
châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile,
pollute, desecrate, begin; 1a) (Niphal); 1a1) to profane oneself,
defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to
be polluted, be defiled; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) to violate the honour of,
dishonour; 1b3) to violate (a covenant); 1b4) to treat as common;
1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
(fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b)
(Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be
wounded; 3) (Piel) to play the flute or pipe;
#1501 - FEME TOTAL: #205 as [#300, #1, #200, #200, #800] = tássō
(G5021): {UMBRA: #1501 % #41 = #25} 1) to put in order, to station;
1a) *TO* *PLACE**IN* *A* *CERTAIN* *ORDER*, *TO* *ARRANGE*, *TO*
*ASSIGN* *A* *PLACE*, *TO* *APPOINT*; 1a1) to assign (appoint) a
thing to one; 1b) to appoint, ordain, order; 1b1) to appoint on
one's own responsibility or authority; 1b2) to appoint mutually,
i.e. agree upon;
#853 - FEME TOTAL: #205 as [#2, #400, #5, #40, #6, #400] = tᵉhôwm
(H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places,
abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) deep,
sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep, depth (of
river); 1e) abyss, *THE* *GRAVE*;
#218 - NOUMENON RESONANCE FOR 20 AUGUST 2024 as [#6, #2, #60, >>>> #30, #70, #10, #40] /
#205 - FEME TOTAL: #205 as [#40, #5, #60, #30, #70] = çelaʻ (H5553): >>>> {UMBRA: #160 % #41 = #37} 1) crag, cliff, *ROCK*; 1a) crag, cliff;
1b) as stronghold of Jehovah, of security (fig.);

<https://placesofpride.awm.gov.au/memorials/258557>
[IMAGES: (left) Imposing a substituted ETHOS up on ANZAC HERITAGE by
IRISH CATHOLIC REPUBLICANISM as LONG TAN CROSS JINGOIST CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION by VIETNAM VETERANS DAY @
1320 HOURS ON 19 AUGUST 2024; (middle) LONG TAN LUO SHU SQUARE CROSS
with LEST WE FORGET WREATH outside SALE RSL @ 0834 HOURS ON 20
AUGUST 2024; (right) SALE WAR CENOTAPH which commemorates the
VIETNAM CONFLICTS of 1950-1972 has no wreath @ 0837 HOURS ON 20
AUGUST 2024; (far right) METAL PLATE AND STONE DESIGNATING SALE WAR
CENOTAPH USAGE pictured as removed @ 1007 HOURS ON 20 AUGUST 2024]

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON
17 AUGUST 2024: Wildfires across Turkey threatened World War I
memorials and graves on the Gallipoli peninsula on Friday 16 AUGUST
2024 as dry, hot and windy weather conditions led to a series of
blazes. At the site where an Allied landing was beaten back by
Ottoman troops in a year-long campaign in 1915, the flames reached
Canterbury Cemetery, where 22 soldiers from New Zealand are
interred, north of the Anzac Lone Pine memorial]
EMAIL TO MELBOURNE SHRINE OF REMEMBRANCE / HYDE PARK MEMORIAL SYDNEY
@ 1551 HOURS ON 19 AUGUST 2024: "SINCE WE ARE INTENDED TO TAKE LEGAL
ACTION OVER IRISH CATHOLIC "PERFIDE ALBION" RSL / FREEMASONS ANZAC
SLANDER AS TOTALITARIANISM WHICH MAY TAKE DECADES, NO PERSONS
ASSOCIATED WITH EITHER THE RSL OR THE SYDNEY / MELBOURNE WAR
MEMORIALS ARE PERMITTED TO HAVE ANY ASSOCIATION WITH OUR
INTELLECTUAL PROPERTY UNTIL THOSE MATTERS VISCERAL HATRED ARE
RESOLVED..."
The phrase "fiery tongues" refers to slanderers, whose rumours can
fire up an entire city. The significance of the water sprayed is
less clear. It probably refers to the exorcist's spitting holy water
in all directions from a jar, an apt symbol for the purifying words
of the good man. It is also possible that the gentleman spits to
express his complete contempt for the slanderer. Since the contents
of a single jar of water are hardly enough to quench a raging fire,
clearly we witness a miraculously efficacious force." [pages 134, 135] >>>>
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H905): {UMBRA: #6 % #41 = #6}
1) alone, by itself, besides, a part, separation, being alone; 1a)
separation, alone, by itself; 1a1) only (adv); 1a2) apart from,
besides (prep); 1b) part; 1c) parts (eg limbs, shoots), bars;
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = #6}
1) empty talk, idle talk, liar, lie;
#5 - MALE TOTAL: #8 as [#3, #2] = gêb (H1356): {UMBRA: #5 % #41 =
#5} 1) pit, trench, *DITCH*, beam, rafter; 1a) pit, trench; 1b)
beam, rafter;
#183 = [#8, #18, #21, #56, #72, #8]
#183 - FEME TOTAL: #183 as [#1, #30, #6, #80, #10, #50, #6] =
ʼallûwph (H441): {UMBRA: #117 % #41 = #35} 1) *TAME*, *DOCILE*; 2)
friend, intimate; 3) chief;
#750 - FEME TOTAL: #183 as [#200, #5, #2, #1, #200, #40, #1, #300,
#1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS*
*RELIGIOUSLY* *HONOURED*, an object of worship; 1a) of temples,
altars, statues, idolatrous images;
#831 - FEME TOTAL: #183 as [#200, #70, #500, #10, #1, #50] = sophía
(G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of
things human and divine, acquired by acuteness and experience, and
summed up in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND*
*LEARNING*; 1a3) the act of interpreting dreams and always giving
the sagest advice; 1a4) the intelligence evinced in discovering the
meaning of some mysterious number or vision; 1a5) skill in the
management of affairs; 1a6) devout and proper prudence in
intercourse with men not disciples of Christ, skill and discretion
in imparting Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) *SUPREME*
*INTELLIGENCE*, *SUCH* *AS* *BELONGS* *TO* *GOD*; 1b1) to Christ;
1b2) the wisdom of God as evinced in *FORMING* *AND* *EXECUTING*
*COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE*
*WORLD* and the scriptures;
shàng gōu (上鈎): to *TAKE* *THE* *BAIT* (literal and figurative)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:上>
#1601 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13,
#14, #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26,
#27, #28, #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39,
#40, #41, #42, #43, #44, #45, #46, #47, #48, #55, #61, #71, #78,
#79, #81] (54 elements)
shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on >>>> or above something, 3. to go up; to go forward, 4. shang, 5.
previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
*SOVEREIGN*, 9. time, 10. to do something; to do something at a set
time; to go to, 11. far, 12. big; as big as, 13. abundant;
plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. *TO*
*TAKE* *OFFICE*; *TO* *ASSUME* *A* *POST*, 18. to install; to erect,
19. to suffer; to sustain, 20. to burn, 21. to remember, 22. on; in,
23. upward, 24. to add, 25. to fix; to install; to apply (powder,
makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
used after a verb indicating a result, 29. a musical note
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) a delegate, messenger, one
sent forth with orders; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;
"NOW THE NAMES OF THE TWELVE *APOSTLES*-G652 ARE THESE; THE FIRST,
SIMON, WHO IS CALLED PETER, AND ANDREW HIS BROTHER; JAMES THE SON OF
ZEBEDEE, AND JOHN HIS BROTHER; PHILIP, AND BARTHOLOMEW; THOMAS, AND
MATTHEW THE PUBLICAN; JAMES THE SON OF ALPHAEUS, AND LEBBAEUS, WHOSE
SURNAME WAS THADDAEUS; SIMON THE CANAANITE, AND JUDAS ISCARIOT, WHO
ALSO BETRAYED HIM.
THESE TWELVE JESUS SENT FORTH, AND COMMANDED THEM, SAYING, GO NOT
INTO THE WAY OF THE GENTILES, AND INTO ANY CITY OF THE SAMARITANS
ENTER YE NOT: BUT GO RATHER TO THE LOST SHEEP OF THE HOUSE OF
ISRAEL. AND AS YE GO, PREACH, SAYING, THE KINGDOM OF HEAVEN IS AT
HAND." [Matthew 10:2-7]
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
stroke with
#1684 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13,
#14, #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26,
#27, #28, #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39,
#40, #41, #42, #43, #44, #45, #46, #47, #48, #55, #61, #71, #78,
#79, #81, #2, #17, #22, #42] (58 elements)
#1684 as [#4, #5, #10, #200, #10, #4, #1, #10, #40, #70, #50, #5,
#200, #300, #5, #100, #70, #400, #200] = deisidaimonésteros (G1174):
{UMBRA: #1284 % #41 = #13} 1) in a good sense; 1a) reverencing god
or the gods, pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*; >>>>
#1684 as [#40, #400, #20, #300, #8, #100, #9, #7, #800] = myktērízō >>>> (G3456): {UMBRA: #1685 % #41 = #4} 1) *TO* *TURN* *UP* *THE* *NOSE*
*OR* *SNEER* *AT*; 2) to mock, deride;
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
to Pythagoras that the square of the *HYPOTENUSE* of a right
triangle is equal to the sum of the squares of the other two sides
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
stroke with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
#133 = [#25, #49, #59]
gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
support, 8. part joining the hub to spokes of a wheel, 9. a kind of
rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
#78 = [#6, #10, #62]
dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
*DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
subscribe to; to order, 7. still
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
#69 = [#26, #43]
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
*SCIENCE*, 6. law; principle; theory; inner principle or structure,
7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
reason; logic; truth
#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
<http://www.grapple369.com/Savvy/?male:518&feme:363&ontic:157&421&idea:363>
#942 - MALE TOTAL: #518 as [#80, #1, #100, #100, #8, #200, #10, #1,
#7, #70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA:
#628 % #41 = #13} 1) *TO* *USE* *FREEDOM* *IN* *SPEAKING*, be free
spoken; 1a) to speak freely; 2) to grow confident, have boldness,
show assurance, assume a bold bearing;
#615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
#40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415
% #41 = #5} 1) in a good sense; 1a) reverencing god or the gods,
pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*; 3) religious; >>>>
#363 as [#1, #10, #300, #10, #1, #40, #1] = aitíama (G157): {UMBRA:
#363 % #41 = #35} 1) to accuse, *BRING* *A* *CHARGE* *AGAINST*,
*COMPLAINT*;
#360 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#2, #40, #300, >>>> #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % >>>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*,
Messianic prince; 1b) of the king of Israel; 1c) of the high priest
of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
#363 as [#50, #3, #300, #10] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure;
1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver,
taskmaster, *RULER*, *OPPRESSOR*, *TYRANT*, lord, exactor of tribute
(participle); 1b) (Niphal) to be hard pressed;
#2480 - ONTIC TOTAL: #157 / MALE TOTAL: #493 as [#300, #5, #300,
#400, #500, #800, #40, #5, #50, #70, #10] /
#2616 - ONTIC TOTAL: #157 as [#300, #5, #300, #400, #500, #800,
#300, #1, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to
raise a smoke, to wrap in a mist; 1a) metaph.; 1a1) to make proud,
puff up with pride, *RENDER* *INSOLENT*; 1a2) to be puffed up with
haughtiness or pride; 1b) to *BLIND* with pride or *CONCEIT*, to
render foolish or stupid; 1b1) beclouded, besotted;
#1202 - DEME TOTAL: #421 as [#40, #1, #300, #1, #10, #800, #50] =
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*,
*TRUTH*, *SUCCESS*, *RESULT*; 2) useless, of no purpose;
REDUCTIO AD HITLERUM AS IDEA #49 - 21 OCTOBER 1942: "The religious
ideas of the Romans are common to all Aryan peoples. The Jew, on the
other hand, worshipped and continues to worship, then and now,
nothing but the *GOLDEN* *CALF*. The Jewish religion is devoid of
all metaphysics and has no foundation but the most repulsive
*MATERIALISM*. It's striking to observe that Christian ideas,
despite all St. Paul's [of FEME: #223 = Tarsós (G5019): *TARSUS*]
efforts, had *NO* MALE: #223 = sâkal (H7919): *SUCCESS* *IN* DEME:
#155 = Athēnai (G116): *ATHENS*. The philosophy of the Greeks was so
much superior to this poverty-stricken rubbish that the Athenians
#1684 = myktērízō (G3456): *BURST* *OUT* *LAUGHING* when they
listened to the apostle's teaching." [pages 77, 78]
On 19/8/2024 14:04, dolf wrote:
You ought to know that I'm on a good behaviour bond due to Irish
Catholic
perfide albion / neo fascist BEERSHEBA / ANZAC 2018 CENTENNIAL
slander by
the SALE RETURNED SERVICES LEAGUE / FREEMASONRY OF VICTORIA as
habitually
perverse administration of justice.
FOR WHICH I AM NEVER GOING TO FORGIVE THIS NATION AND ESPECIALLY THE >>>>>> POPULATION OF THE SALE GIPPSLAND REGION
Anonymous <noreply@erienetworks.net> wrote:
Is he in ICU?
<http://www.grapple369.com/x-files/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
<http://www.grapple369.com/x-files/Prognosis%20on%20Israel%20Palestinian%20Conflict.pdf>
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