*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
(*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*);
1c1) in general; 1c2) as recognised by sinner; 1c3) *AS* *GOD* *DEALS*
*WITH* *IT*; 1c4) as God forgives; 1d) guilt of transgression; 1e)
punishment for transgression; 1f) offering for transgression;
#330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
{UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make
reconciliation, cover over with pitch; 1a) (Qal) to coat or cover with
pitch; 1b) (Piel); 1b1) to cover over, pacify, propitiate; 1b2) to
cover over, *ATONE* *FOR* *SIN*, make atonement for; 1b3) to cover
over, atone for sin and persons by legal rites; 1c) (Pual); 1c1) to be
covered over; 1c2) to make atonement for; 1d) (Hithpael) to be covered;
#1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] = kýrios
(G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
belongs, about which he has power of deciding; *MASTER*, *LORD*; 1a)
the possessor and disposer of a thing; 1a1) the owner; one who has
control of the person, the master; 1a2) in the state: the sovereign,
prince, chief, the Roman emperor; 1b) is a title of honour expressive
of respect and reverence, with which servants greet their master; 1c)
*THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
#350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30, #70,
#10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2)
in the NT one who teaches concerning the things of God, and the duties
of man; 2a) one who is fitted to teach, or thinks himself so; 2b) the
teachers of the Jewish religion; 2c) of those who by their great power
as teachers draw crowds around them i.e. John the Baptist, Jesus; 2d)
by *PREEMINENCE* *USED* *OF* *JESUS* *BY* *HIMSELF*, as one who showed
men the way of salvation; 2e) of the apostles, and of Paul; 2f) of
those who in the religious assemblies of the Christians, undertook the
work of teaching, with the special assistance of the Holy Spirit; 2g)
of false teachers among Christians;
#393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] =
katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
speaking;
THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
YOU CANNOT.
BECAUSE MY *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, THE
*LORD* JESUS CHRIST."
PAWN (*PION*): "DO NOT SPEAK OF HIM."
#220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar (H1696):
{UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b) (Niphal) to
speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
(Hiphil) to lead away, put to flight;
THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
PAWN (*PION*): "GOD IS NOT HERE."
THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."

(CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
#312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 =
#23} 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b) the
sides (of the altar);
#650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
#260 % #41 = #14} 1) *LAMP*;
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of
wood; 1a1) as a beam from which any one is suspended, a gibbet, *A*
*CROSS*; 1a2) a log or timber with holes in which the feet, hands,
neck of prisoners were inserted and fastened with thongs; 1a3) a
fetter, or shackle for the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
#50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1)
to stake, drive down stakes; 2) to fortify with driven stakes, to
palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
crucify the flesh, destroy its power utterly (the nature of the figure
implying that the destruction is attended with intense pain);
#200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8,
#50] = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET*
*GO* *OF* *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) to
scatter, to throw, cast into; 1b) to give over to one's care uncertain
about the result; 1c) of fluids; 1c1) to pour, pour into of rivers;
1c2) to pour out; 1d) to put into, insert;
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2)
the coming, arrival, advent; 2a) the future visible return from heaven
of Jesus, to raise the dead, hold the last judgment, and set up
formally and gloriously the kingdom of God;
"FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY
*PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE." [2Corinthians
10:10]

<https://x.com/standardnews/status/1825935167485038683>
DANIEL KEANE (THE STANDARD UK) @ 0237 HOURS ON 21 AUGUST 2024: "The
son of MIKE LYNCH’S co-defendant in a US fraud trial has vowed to
complete the *RUN* that he died on as a tribute to his father. STEPHEN
CHAMBERLAIN, 52, died after being hit by a car while out jogging in
Cambridgeshire on Saturday morning of 17 AUGUST 2024.
The tragedy came just two days before Mr LYNCH and five others were
reported missing after luxury super-yacht Bayesian sunk off the coast
of Sicily in a violent storm as tornado on 19 AUGUST 2024. Mr
CHAMBERLAIN worked as former vice president of finance at Mr LYNCH’S
firm *AUTONOMY*.
He faced the same charges of fraud and conspiracy as his former boss
for allegedly scheming to inflate the value of *AUTONOMY*, then
Britain's largest software company, before it was sold.
Both men were acquitted of all 15 charges by a jury in San Francisco
in JUNE. Mr CHAMBERLAIN was six miles into a morning run when he was
struck by the vehicle on Newmarket Road, in the village of Stretham,
according to data from his Strava account. Cambridgeshire Police who
are treating CHAMBERLAIN’S death as a tragic accident said the car's
49-year-old driver had remained at the scene and was assisting with
enquiries."
<https://www.standard.co.uk/news/world/stephen-chamberlain-son-mike-lynch-autonomy-us-fraud-trial-run-strava-bayasian-yacht-b1177509.html>
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced,
be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c)
(Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200,
#2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6,
#200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb
(H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
{UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
have vision; 1a4) to look at, see, regard, look after, see after,
learn about, observe, watch, look upon, look out, find out; 1a5) to
see, observe, consider, look at, *GIVE* *ATTENTION* *TO*, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
(Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb with
another verb); 1b3) to hasten, prepare quickly, do quickly, *BRING*
*QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention, listen;
1a) (Qal) incline, attend (of ears), hearken, pay attention, listen;
1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*;
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in
a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as
a priest; 1a2) to be or become a priest; 1a3) to play the priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
{UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal);
3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863):
{UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
(H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a)
*RUNNING*, mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
(Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e.
whatever brings peril, loss, destruction; 1b1) of a sudden and
unexpected deadly peril; 1b2) of the allurements and seductions of
sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL*
*HOLDS* *ONE* *BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
entirely a matter of accountability by LOCAL PARTIES to be cognisant
of the immediate geographic proximity, its historical context
associated with documented irrefutable instances of adverse partisan
actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie. despoiling
by a determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the
enclosed precinct) the WWII RAAF cemetery in which there was an
existing JEWISH grave by an unprecedented #213 - INTERMENT on #233 /
#449 - 2 JUNE 2016 of a body from the VIETNAM WAR era at rest in
MALAYSIA when there are plenty of other war graves within the cemetery
proper."
As thereby conveying a propensity for an enduring reputational harm to
any MEDICAL PRACTICE whose PARTNERS engage within an ill-conceived
MORAL CRUSADE (ie. where opinion as self justification then morphs
into dogmatic and immutable permissions, all reasonable explanations
invoke cognitive dissonance as conjured evidence of derangement) upon
perceived RACIAL TROPES against a DUTCH CULTURAL disposition of plain
speech because we have acted [in] accordance with matters of concern
discussed with my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024
over the objectiveness and non-prejudiced viability of local GENERAL
PRACTICES, we note that the CLOCKTOWER MEDICAL CENTRE has the temerity
to convey as *BELLIGERENT*, that we ought need to reasonably protect
ourselves (ie. by making a choice of an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop out;
to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great
river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)},
{@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT:
SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN
(#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
(G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
*CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*. ON
THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE TO
BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance of a
"PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL SLANDER".
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 - PRESENTMENT)
OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING DISTINCT TO THE
SWASTIKA that the counterclockwise swastika (ie. Japanese kagi jūji
(鉤 十字) means: “*HOOK*” + “cross, crucifix”) used as a BUDDHIST
symbol is deployed within the REDUCTIO AD HITLERUM AS TABLE TALK IDEA
#217 ON 14 MAY 1942 which is conveyed as a rhetorical device in
reversing the engines as its #164 = [#72, #34, #10, #48] PRINCIPLE OF
MATERIALITY: "The fetish of the liberty of the press constitutes a
mortal danger par excellence. Moreover, what is called the liberty of
the press does not in the least mean that the press is free, but
simply that certain potentates are at liberty to direct it as they
wish, in support of their particular interests and, if need be, in
opposition to the interests of the State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON
X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ? Australia
won’t be there because Israel was not invited ? The mind boggles.
Really ? We’d insult a major defence and trading partner to support
the criminal Netanyahu and his gang of homicidal thugs ?"
<https://x.com/MikeCarlton01/status/1821782952155738291>
On 20/8/2024 17:56, dolf wrote:
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316) ON 3 APRIL 33 AD /
2015] CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF
MATERIALITY
Pasted Graphic 3.png
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS
18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE
Like many villages in the southern tip of Vietnam the village's
official Confucian name contains the word 新 (tân) meaning "new". The
element 隆 (long) probably means "prosperous". Hence "New Prosperity".
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:隆>
#255 - HYPOTHESIS: 2024 ON LIMIT: #255 = #174 - COEFFICIENT + #81 -
SOVEREIGN JUXTAPOSITION = [#20, #25, #36, #38, #67, #69]
lóng (隆): 1. grand; intense; *PROSPEROUS*, 2. deep; profound, 3.
beginning, 4. soaring, 5. to increase; to rise, 6. to respect, 7.
long [sound of thunder], 8. Long
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
#57 = [#57]
xīn (新): 1. *NEW*; fresh; modern, 2. xinjiang, 3. to renew; to
refresh, 4. recently, 5. new people or things, 6. Xin, 7. Xin
#312 = [#20, #25, #36, #38, #67, #69, #57]
<http://www.grapple369.com/Savvy/?male:289&feme:312&onti:781&deme:606&idea:312>
#312 as [#40, #200, #2, #70] = râbaʻ (H7251): {UMBRA: #272 % #41 =
#26} 1) *TO* *SQUARE*, be squared; 1a) (Qal) square (participle); 1b)
(Pual) square (participle);
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of
wood; 1a1) as a beam from which any one is suspended, a gibbet, *A*
*CROSS*; 1a2) a log or timber with holes in which the feet, hands,
neck of prisoners were inserted and fastened with thongs; 1a3) a
fetter, or shackle for the feet; 1a4) a cudgel, stick, staff; 1b) a
tree;
#555 - FEME TOTAL: #312 as [#5, #80, #10, #70, #100, #20, #70, #200]
= epíorkos (G1965): {UMBRA: #555 % #41 = #22} 1) a false swearer, a
*PERJURER*;
#981 - MALE TOTAL: #289 as [#400, #80, #70, #20, #100, #10, #300, #1]
= hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who answers,
an interpreter; 2) an actor, stage player; 3) a dissembler,
pretender, *HYPOCRITE*;
#499 - MALE TOTAL: #289 as [#30, #70, #10, #4, #70, #100, #5, #10,
#200] = loidoréō (G3058): {UMBRA: #1089 % #41 = #23} 1) to reproach,
rail at, revile, *HEAP* *ABUSE* *UPON*;
#1892 - ONTIC TOTAL: #781 as [#500, #1, #50, #5, #100, #800, #9, #8,
#200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9}
1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS*
*BEEN* *HIDDEN* *OR* *UNKNOWN*, to manifest, whether by words, or
deeds, or in any other way; 1a) make actual and visible, realised;
1b) to make known by teaching; 1c) to become manifest, be made known;
1d) of a person; 1d1) expose to view, make manifest, to show one's
self, appear; 1e) to become known, to be plainly recognised,
thoroughly understood; 1e1) who and what one is
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
#50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1)
to stake, drive down stakes; 2) to fortify with driven stakes, to
palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
crucify the flesh, destroy its power utterly (the nature of the
figure implying that the destruction is attended with intense pain);
#544 - DEME TOTAL: #606 as [#20, #1, #300, #1, #100, #1, #70, #40,
#1, #10] = kataráomai (G2672): {UMBRA: #544 % #41 = #11} 1) to curse,
doom, *IMPRECATE* *EVIL* *UPON*;
On 20/8/2024 15:41, dolf wrote:
<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON
17 AUGUST 2024: Wildfires across Turkey threatened World War I
memorials and graves on the Gallipoli peninsula on Friday 16 AUGUST
2024 as dry, hot and windy weather conditions led to a series of
blazes. At the site where an Allied landing was beaten back by
Ottoman troops in a year-long campaign in 1915, the flames reached
Canterbury Cemetery, where 22 soldiers from New Zealand are
interred, north of the Anzac Lone Pine memorial]
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed;
1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
beasts and birds); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate
subjects - ie, pestilence, drought); 1a6) to devour (of oppression);
1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured,
*CONSUMED* (*OF* *FIRE*); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to
devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e)
(Piel); 1e1) consume;
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
<http://www.grapple369.com/Savvy/?male:634&feme:578&ontic:104&deme:110> >>>>
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)} >>>>
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200,
#70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} >>>> 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a)
to agitate or shake; 1b) to cause to totter; 1c) to shake
thoroughly, of a measure filled by shaking its contents together; 2)
to shake down, overthrow; 2a) to cast down from one's (secure and
happy) state; 2b) to move, agitate the mind, to disturb one;
#1226 - FEME TOTAL: #578 as [#80, #100, #70, #200, #80, #70, #100,
#5, #400, #70, #40, #1, #10] = prosporeúomai (G4365): {UMBRA: #1226
% #41 = #37} 1) *TO* *DRAW* *NEAR*, approach;
#706 - ONTIC TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716):
{UMBRA: #100 % #41 = #18} 1) *SHIP*;
#630 - DEME TOTAL: #110 as [#80, #30, #70, #400, #50] = plóos
(G4144): {UMBRA: #450 % #41 = #40} 1) a *VOYAGE*;
#214 - DEME TOTAL: #110 as [#10, #200, #4] /
#219 - DEME TOTAL: #110 as [#10, #200, #4, #5] /
#264 - DEME TOTAL: #110 as [#10, #200, #4, #10, #40] = yârad
(H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend, decline,
march down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO*
*SINK*; 1a3) to be prostrated; 1a4) to come down (of revelation);
1b) (Hiphil); 1b1) to bring down; 1b2) to send down; 1b3) to take
down; 1b4) to lay prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to
be brought down; 1c2) to be taken down;
#168 - DEME TOTAL: #110 as [#40, #70, #50, #8] = monḗ (G3438):
{UMBRA: #168 % #41 = #4} 1) a staying, abiding, dwelling, abode; 2)
to make an (one's) abode; 3) metaphor: *OF* *THE* *GOD* *THE* *HOLY*
*SPIRIT* *INDWELLING* *BELIEVERS*;
YOUTUBE: "HANS ZIMMER - INCEPTION: TIME (CYBERDESIGN REMIX)"
<https://www.youtube.com/watch?v=rLhe1a0sS8U>
#272 - DEME TOTAL: #110 as [#5, #4, #8, #200, #5, #50] = déō
(G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to
bind, *FASTEN* *WITH* *CHAINS*, to throw into chains; 1b) metaph.;
1b1) Satan is said to bind a woman bent together by means of a
demon, as his messenger, taking possession of the woman and
preventing her from standing upright; 1b2) *TO* *BIND*, *PUT*
*UNDER* *OBLIGATION*, *OF* *THE* *LAW*, *DUTY* etc.; i) to be bound
to one, a wife, a husband; 1b3) to forbid, prohibit, declare to be
illicit;
#376 - MALE TOTAL: #193 as [#1, #50, #5, #40, #70, #10, #200] =
ánemos (G417): {UMBRA: #366 % #41 = #38} 1) wind, a violent
agitation and stream of air; 2) *A* *VERY* *STRONG* *TEMPESTUOUS*
*WIND*; 3) the four principal or cardinal winds, hence the four
corners of heaven;
#710 - MALE TOTAL: #193 as [#400, #200, #70, #40] = râʻam (H7481):
{UMBRA: #310 % #41 = #23} 1) to thunder; 1a) (Qal); 1a1) to make the
sound of thunder, *THUNDER*; 1a2) to rage; 1b) (Hiphil); 1b1) to
thunder, cause thunder; 1b2) to tremble, cause to tremble (by
extension);
#205 - FEME TOTAL: #205 as [#60, #80, #10, #50, #5] = çᵉphîynâh
(H5600): {UMBRA: #205 % #41 = #41} 1) ship, *VESSEL*;
#264 - MALE TOTAL: #193 as [#10, #200, #4, #10, #40] = yârad
(H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend, decline,
march down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO*
*SINK*; 1a3) to be prostrated; 1a4) to come down (of revelation);
1b) (Hiphil); 1b1) to bring down; 1b2) to send down; 1b3) to take
down; 1b4) to lay prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to
be brought down; 1c2) to be taken down;
"THEY MOUNT UP TO THE HEAVEN, THEY *GO*-H3381 *DOWN*-H3381 AGAIN TO
THE DEPTHS: THEIR SOUL IS MELTED BECAUSE OF TROUBLE." [Psalm 107:26]

<https://www.superyachttimes.com/yachts/bayesian>
<https://news.sky.com/story/bayesian-yacht-everything-we-know-so-far-about-luxury-vessel-sunk-by-tornado-off-coast-of-italy-13199753>
[IMAGE © BREED MEDIA: The British-flagged luxury *VESSEL*, named
Bayesian, capsized at around 0430 HOURS local time on 19 AUGUST 2024
whilst anchored outside the harbour at Porticello east of Palermo,
and sank with 22 people on board consisting of 12 passengers and a
crew of 10, according to the Italian coastguard. Waterspouts,
essentially tornados which form over water, were seen as powerful
winds battered the area overnight at around 0400 HOURS, local media
said. Waterspouts typically occur during thunderstorms and can
develop very rapidly, within minutes. Matthew Schanck, chair of the
Maritime Search and Rescue Council, called the reports of a tornado
or waterspout "rare" and "quite alarming"]
On 20/8/2024 10:42, dolf wrote:
On 19/8/2024 14:29, dolf wrote:
FROM THE BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942)
WIJ ZULLEN VRIJ ZIJN
EXCERPT FROM LETTER DATED 27 MAY 2024 TO CLOCKTOWER MEDICAL CENTRE:
"Whilst the correspondence received from the PRACTICE MANAGER
stated that "WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE
GENERALISATION OF A WHOLE CULTURE. THE TONE OF YOUR LETTER IS
*BELLIGERENT* AND OFFENSIVE." But I perceived that this is entirely
a GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS ANATHEMA OR
FACILITATING THE EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS
WHETHER BY RACIAL, RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL
CONSCIOUSNESS WHICH DOESN'T CONFORM TO YOUR REPUBLICAN ATROCITY AS
#216 - OBSTRUCTION / NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH
WITH A DOOMED MONARCHY) in which the MEDICAL PRACTICE has without
pause of any reasoned thought so fervently engaged, as being a
disregard for "MY 400 YEARS HISTORY RELATIVE TO THIS COUNTRY AND
ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED TO) CONSIDER ME
AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY THIS COUNTRY
HAS PROVIDED THEM."
THAT IS HABITUALLY IN DIRECT CONTRADICTION (ie. once you are here
you don't ever conform and improperly think your SECTARIAN /
SECULAR CULTURE is superior) TO THEIR AUSTRALIAN CITIZENSHIP OATH /
PLEDGE BY WHICH ALL AUSTRALIANS SHOULD UNDERSTAND WHAT IT MEANS TO
BE A CITIZEN AND ITS CRITICAL PART OF BUILDING OUR NATION:
FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.
#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING
BACK (JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō >>>>> (G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of
one who on the knock at the door comes to listen who it is, (the
duty of a porter); 2) to harken to a command; 2a) *TO* *OBEY*, *BE*
*OBEDIENT* *TO*, *SUBMIT* *TO*;
<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150> >>>>>
{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN
(#352)}
ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150
The OATH / PLEDGE is parsed into its neural linguistic pragma form
as a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE
in being able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN
VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as
a WHITE PAPER has been previously provided to you as an
UNIVERSALIST HUMANIST SECULAR / SECTARIAN STATEMENT and which is
exuberantly "OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR
GENERAL":
#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800,
#10] = mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the >>>>> external form or sensible appearance of things (or of persons);
1a1) in particular, of space and its dimensions, as respects; i)
mass and weight: great; ii) compass and extent: large, spacious;
iii) measure and height: long; iv) stature and age: great, old;
1a2) of number and quantity: numerous, large, abundant; 1a3) of
age: the elder; 1a4) used of intensity and its degrees: with great
effort, of the affections and emotions of the mind, of natural
events powerfully affecting the senses: violent, mighty, strong;
1b) predicated of rank, as belonging to; 1b1) persons, eminent for
ability, virtue, authority, power; 1b2) things esteemed highly for
their importance: of great moment, of great weight, importance;
1b3) a thing to be highly esteemed for its excellence: excellent;
1c) splendid, prepared on a grand scale, stately; 1d) great things;
1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY*
*TO* *THE* *MAJESTY* *OF* *GOD*;
#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = >>>>> #5} 1) *A* *RULER* *OF* a city or *CITIZENS*;
#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1,
#300, #10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA:
#1866 % #41 = #21} 1) to transact business, esp. to manage public
affairs; 1a) to advise or consult with one about public affairs;
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of
sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal);
1b1) to be eaten (by men); 1b2) to be devoured, *CONSUMED* (*OF*
*FIRE*); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1)
to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
On 21/8/2024 08:04, dolf wrote:
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "The PERSECUTORY
experience of systemic and recurrent IRISH CATHOLIC "PERFIDE ALBION"
ANZAC JINGOISTIC incursions against our *AUTONOMY* as DUTCH HERITAGE
has been confronted by an intersection with REDUCTIO AD HITLERUM AS
IDEA #146 - 9 FEBRUARY 1942 / NAGASAKI BOMBING 9 AUGUST 1945 /
JAPANESE MIDGET SUBMARINE ATTACK: BOER WAR (31 MAY 1902) TO SYDNEY
HARBOUR (8 JUNE 1942), brought to a halt and neutralised in a most
dramatic manner as to induce shock within others who are now faced by
an inescapable *LEGAL* *ACCOUNTABILITY* regarding "DERANGEMENT /
DISCRIMINATION IN THE PROVISION OF GOODS AND SERVICES" due to RACIAL
SLANDER which is consequential to an ANZAC HERITAGE (IRISH CATHOLIC
REPUBLICANISM) JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE
CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
SEDITION occasioning a determined breach of any former OATH of duty
to either the sovereign, COMMONWEALTH or its peoples.
By our recommendation to government before the event on 9 AUGUST 2024
in support of their action: "AUSTRALIA’S AMBASSADOR TO JAPAN WILL
BOYCOTT A PEACE CEREMONY MARKING THE 79TH ANNIVERSARY OF THE ATOMIC
BOMBING OF NAGASAKI — ALL BECAUSE ISRAEL WASN’T INVITED."
EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered
subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK >>> each resolving to #174 - COEFFICIENT derivatives which is a
rhetorical concept deployed in HITLER's 1941 to 1944 TABLE TALK:
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI)
AND URGENTLY REQUIRES A REASONED EXPLANATION."
Lastly, in the circumstance where the issue as desecration of the
WWII RAAF cemetery in which there was an existing JEWISH grave
involves an unprecedented INTERMENT on 2 JUNE 2016 involves as CORPSE
(ACCIDENTAL: DROWNED, SOUTH VIETNAM, 27 DECEMBER 1968 / PLOT - ROW B
- GRAVE 2 ORIGINALLY INTERRED TERENDAK CEMETERY MALAYSIA) from the
VIETNAM WAR era, may comprise personal or practice values as a
disposition of a DOCTOR's heritage, we look forward to seeing your
advice on such matter at our SCHEDULED APPOINTMENT @ [...] SEPTEMBER
2024.
Given these matters are both complex and capable of invoking emotive
disconcertion if not acute distress accompanying outrage, we seek
your indulgence to not further compound those modalities by any
further engagement of ill-conceived actions but rather [that they
are] appropriately discussed in the manner of our past personable and
robust DOCTOR consultations."
#1367 - MALE TOTAL: #336 as [#6, #5, #40, #300, #6, #200, #200, #10,
#600] = shîyr (H7891): {UMBRA: #510 % #41 = #18} 1) *TO* *SING*; 1a)
(Qal); 1a1) to sing; 1a2) singer, songstresses (participle); 1b)
(Polel); 1b1) to sing; 1b2) singer, songstress (participle); 1c)
(Hophal) to be sung;
YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
<https://www.youtube.com/watch?v=FUQheX3PSnY>
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A DOVE DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
*COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70,
#400] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b)
bringing toils, annoyances, perils; of a time full of peril to
Christian faith and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*;
2) bad, of a bad nature or condition; 2a) in a physical sense:
diseased or blind; 2b) in an ethical sense: evil wicked, bad;
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1)
*MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] =
gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel,
cast out, drive away, divorce, put away, thrust away, trouble, cast
up; 1a) (Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE*
*DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away;
1d) (Pual) to be thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] =
lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE*
*MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to
scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to interpret
(language); i) interpreter (participle); ii) ambassador (fig.); 1b3)
(Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a
mocker;
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH
DEMON) | THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh
(H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection,
*PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing,
study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659):
{UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ
(H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
(Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to
be fearful, be dreadful, be feared; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe;
1c) (Piel) to make afraid, terrify; 2) (TWOT) to shoot, pour;
THE #298 – *RAVEN*: "WHO ARE YOU?"
PAWN (*PION*): "YOUR WORST *FEAR*.
I AM YOUR DEMISE.
MY NAME IS *BLASPHEMY*.
MY NAME IS *NIGHTMARE*."
#294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
#804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain
in harvest time; 3) (Niphal) to acquire, be betrothed;
#488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm
(H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary);
1b) dream (with prophetic meaning);
#715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50] =
enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
#312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
{UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
sunset; 1b) *NIGHT*;
#1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8] =
tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble (a
thing, by the movement of its parts to and fro); 1a) to cause one
inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*, disturb
his equanimity; 1b) to disquiet, make restless; 1c) to stir up; 1d)
to trouble; 1d1) to strike one's spirit with fear and dread; 1e) to
render anxious or distressed; 1f) to perplex the mind of one by
suggesting scruples or doubts;
THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP." >>>
<http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法> >>>
#76 = [#36, #40]
fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations,
4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
#238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
{UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to
laugh; 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE*
*SPORT*, *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
#461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ
(H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
(*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*);
1c1) in general; 1c2) as recognised by sinner; 1c3) *AS* *GOD*
*DEALS* *WITH* *IT*; 1c4) as God forgives; 1d) guilt of
transgression; 1e) punishment for transgression; 1f) offering for
transgression;
#330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
{UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make
reconciliation, cover over with pitch; 1a) (Qal) to coat or cover
with pitch; 1b) (Piel); 1b1) to cover over, pacify, propitiate; 1b2)
to cover over, *ATONE* *FOR* *SIN*, make atonement for; 1b3) to cover
over, atone for sin and persons by legal rites; 1c) (Pual); 1c1) to
be covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;
#1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] =
kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or
thing belongs, about which he has power of deciding; *MASTER*,
*LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner;
one who has control of the person, the master; 1a2) in the state: the
sovereign, prince, chief, the Roman emperor; 1b) is a title of honour
expressive of respect and reverence, with which servants greet their
master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
#350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30, #70,
#10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2)
in the NT one who teaches concerning the things of God, and the
duties of man; 2a) one who is fitted to teach, or thinks himself so;
2b) the teachers of the Jewish religion; 2c) of those who by their
great power as teachers draw crowds around them i.e. John the
Baptist, Jesus; 2d) by *PREEMINENCE* *USED* *OF* *JESUS* *BY*
*HIMSELF*, as one who showed men the way of salvation; 2e) of the
apostles, and of Paul; 2f) of those who in the religious assemblies
of the Christians, undertook the work of teaching, with the special
assistance of the Holy Spirit; 2g) of false teachers among Christians;
#393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1]
= katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
speaking;
THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
YOU CANNOT.
BECAUSE MY *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, THE
*LORD* JESUS CHRIST."
PAWN (*PION*): "DO NOT SPEAK OF HIM."
#220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar
(H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse,
command, promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b)
(Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to speak;
1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak;
1f) (Hiphil) to lead away, put to flight;
THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
PAWN (*PION*): "GOD IS NOT HERE."
THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."

(CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
#312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 =
#23} 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b) the
sides (of the altar);
#650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
#260 % #41 = #14} 1) *LAMP*;
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of
wood; 1a1) as a beam from which any one is suspended, a gibbet, *A*
*CROSS*; 1a2) a log or timber with holes in which the feet, hands,
neck of prisoners were inserted and fastened with thongs; 1a3) a
fetter, or shackle for the feet; 1a4) a cudgel, stick, staff; 1b) a
tree;
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
#50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1)
to stake, drive down stakes; 2) to fortify with driven stakes, to
palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
crucify the flesh, destroy its power utterly (the nature of the
figure implying that the destruction is attended with intense pain);
#200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8,
#50] = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET*
*GO* *OF* *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) to
scatter, to throw, cast into; 1b) to give over to one's care
uncertain about the result; 1c) of fluids; 1c1) to pour, pour into of
rivers; 1c2) to pour out; 1d) to put into, insert;
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2)
the coming, arrival, advent; 2a) the future visible return from
heaven of Jesus, to raise the dead, hold the last judgment, and set
up formally and gloriously the kingdom of God;
"FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY
*PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE." [2Corinthians
10:10]

<https://x.com/standardnews/status/1825935167485038683>
DANIEL KEANE (THE STANDARD UK) @ 0237 HOURS ON 21 AUGUST 2024: "The
son of MIKE LYNCH’S co-defendant in a US fraud trial has vowed to
complete the *RUN* that he died on as a tribute to his father.
STEPHEN CHAMBERLAIN, 52, died after being hit by a car while out
jogging in Cambridgeshire on Saturday morning of 17 AUGUST 2024.
The tragedy came just two days before Mr LYNCH and five others were
reported missing after luxury super-yacht Bayesian sunk off the coast
of Sicily in a violent storm as tornado on 19 AUGUST 2024. Mr
CHAMBERLAIN worked as former vice president of finance at Mr LYNCH’S
firm *AUTONOMY*.
He faced the same charges of fraud and conspiracy as his former boss
for allegedly scheming to inflate the value of *AUTONOMY*, then
Britain's largest software company, before it was sold.
Both men were acquitted of all 15 charges by a jury in San Francisco
in JUNE. Mr CHAMBERLAIN was six miles into a morning run when he was
struck by the vehicle on Newmarket Road, in the village of Stretham,
according to data from his Strava account. Cambridgeshire Police who
are treating CHAMBERLAIN’S death as a tragic accident said the car's >>> 49-year-old driver had remained at the scene and was assisting with
enquiries."
<https://www.standard.co.uk/news/world/stephen-chamberlain-son-mike-lynch-autonomy-us-fraud-trial-run-strava-bayasian-yacht-b1177509.html>
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced,
be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c)
(Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200, >>> #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6, >>> #200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb >>> (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
{UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
have vision; 1a4) to look at, see, regard, look after, see after,
learn about, observe, watch, look upon, look out, find out; 1a5) to
see, observe, consider, look at, *GIVE* *ATTENTION* *TO*, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to
be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to
look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal)
to be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
(Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb with
another verb); 1b3) to hasten, prepare quickly, do quickly, *BRING*
*QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention, listen;
1a) (Qal) incline, attend (of ears), hearken, pay attention, listen;
1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*;
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in
a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as
a priest; 1a2) to be or become a priest; 1a3) to play the priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
{UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal);
3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō
(G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long
*HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
(H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a)
*RUNNING*, mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
(Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
which birds are entangled and caught; 1a1) implies unexpectedly,
suddenly, because birds and beasts are caught unawares; 1b) a snare,
i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and
unexpected deadly peril; 1b2) of the allurements and seductions of
sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL*
*HOLDS* *ONE* *BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
entirely a matter of accountability by LOCAL PARTIES to be cognisant
of the immediate geographic proximity, its historical context
associated with documented irrefutable instances of adverse partisan
actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
despoiling by a determined IRISH CATHOLIC as racial, religious and
pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) the WWII RAAF cemetery in which
there was an existing JEWISH grave by an unprecedented #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the VIETNAM WAR
era at rest in MALAYSIA when there are plenty of other war graves
within the cemetery proper."
As thereby conveying a propensity for an enduring reputational harm
to any MEDICAL PRACTICE whose PARTNERS engage within an ill-conceived
MORAL CRUSADE (ie. where opinion as self justification then morphs
into dogmatic and immutable permissions, all reasonable explanations
invoke cognitive dissonance as conjured evidence of derangement) upon
perceived RACIAL TROPES against a DUTCH CULTURAL disposition of plain
speech because we have acted [in] accordance with matters of concern
discussed with my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024
over the objectiveness and non-prejudiced viability of local GENERAL
PRACTICES, we note that the CLOCKTOWER MEDICAL CENTRE has the
temerity to convey as *BELLIGERENT*, that we ought need to reasonably
protect ourselves (ie. by making a choice of an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop
out; to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great
river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}, >>> {@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT:
SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN
(#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
(G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
*CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*. ON
THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE TO
BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance of a
"PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL SLANDER". >>>
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 -
PRESENTMENT) OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING
DISTINCT TO THE SWASTIKA that the counterclockwise swastika (ie.
Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, crucifix”)
used as a BUDDHIST symbol is deployed within the REDUCTIO AD HITLERUM
AS TABLE TALK IDEA #217 ON 14 MAY 1942 which is conveyed as a
rhetorical device in reversing the engines as its #164 = [#72, #34,
#10, #48] PRINCIPLE OF MATERIALITY: "The fetish of the liberty of the
press constitutes a mortal danger par excellence. Moreover, what is
called the liberty of the press does not in the least mean that the
press is free, but simply that certain potentates are at liberty to
direct it as they wish, in support of their particular interests and,
if need be, in opposition to the interests of the State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON
X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ? Australia
won’t be there because Israel was not invited ? The mind boggles.
Really ? We’d insult a major defence and trading partner to support
the criminal Netanyahu and his gang of homicidal thugs ?"
<https://x.com/MikeCarlton01/status/1821782952155738291>
On 20/8/2024 17:56, dolf wrote:
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316) ON 3 APRIL 33 AD /
2015] CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF
MATERIALITY
Pasted Graphic 3.png
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS
18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE
Like many villages in the southern tip of Vietnam the village's
official Confucian name contains the word 新 (tân) meaning "new".
The element 隆 (long) probably means "prosperous". Hence "New
Prosperity".
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:隆>
#255 - HYPOTHESIS: 2024 ON LIMIT: #255 = #174 - COEFFICIENT + #81 -
SOVEREIGN JUXTAPOSITION = [#20, #25, #36, #38, #67, #69]
lóng (隆): 1. grand; intense; *PROSPEROUS*, 2. deep; profound, 3.
beginning, 4. soaring, 5. to increase; to rise, 6. to respect, 7.
long [sound of thunder], 8. Long
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
#57 = [#57]
xīn (新): 1. *NEW*; fresh; modern, 2. xinjiang, 3. to renew; to
refresh, 4. recently, 5. new people or things, 6. Xin, 7. Xin
#312 = [#20, #25, #36, #38, #67, #69, #57]
<http://www.grapple369.com/Savvy/?male:289&feme:312&onti:781&deme:606&idea:312>
#312 as [#40, #200, #2, #70] = râbaʻ (H7251): {UMBRA: #272 % #41 =
#26} 1) *TO* *SQUARE*, be squared; 1a) (Qal) square (participle);
1b) (Pual) square (participle);
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made
of wood; 1a1) as a beam from which any one is suspended, a gibbet,
*A* *CROSS*; 1a2) a log or timber with holes in which the feet,
hands, neck of prisoners were inserted and fastened with thongs;
1a3) a fetter, or shackle for the feet; 1a4) a cudgel, stick, staff;
1b) a tree;
#555 - FEME TOTAL: #312 as [#5, #80, #10, #70, #100, #20, #70, #200]
= epíorkos (G1965): {UMBRA: #555 % #41 = #22} 1) a false swearer, a
*PERJURER*;
#981 - MALE TOTAL: #289 as [#400, #80, #70, #20, #100, #10, #300,
#1] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who
answers, an interpreter; 2) an actor, stage player; 3) a dissembler,
pretender, *HYPOCRITE*;
#499 - MALE TOTAL: #289 as [#30, #70, #10, #4, #70, #100, #5, #10,
#200] = loidoréō (G3058): {UMBRA: #1089 % #41 = #23} 1) to reproach, >>>> rail at, revile, *HEAP* *ABUSE* *UPON*;
#1892 - ONTIC TOTAL: #781 as [#500, #1, #50, #5, #100, #800, #9, #8,
#200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 =
#9} 1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT*
*HAS* *BEEN* *HIDDEN* *OR* *UNKNOWN*, to manifest, whether by words,
or deeds, or in any other way; 1a) make actual and visible,
realised; 1b) to make known by teaching; 1c) to become manifest, be
made known; 1d) of a person; 1d1) expose to view, make manifest, to
show one's self, appear; 1e) to become known, to be plainly
recognised, thoroughly understood; 1e1) who and what one is
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
#50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) >>>> to stake, drive down stakes; 2) to fortify with driven stakes, to
palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
crucify the flesh, destroy its power utterly (the nature of the
figure implying that the destruction is attended with intense pain);
#544 - DEME TOTAL: #606 as [#20, #1, #300, #1, #100, #1, #70, #40,
#1, #10] = kataráomai (G2672): {UMBRA: #544 % #41 = #11} 1) to
curse, doom, *IMPRECATE* *EVIL* *UPON*;
On 20/8/2024 15:41, dolf wrote:
<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON
17 AUGUST 2024: Wildfires across Turkey threatened World War I
memorials and graves on the Gallipoli peninsula on Friday 16 AUGUST
2024 as dry, hot and windy weather conditions led to a series of
blazes. At the site where an Allied landing was beaten back by
Ottoman troops in a year-long campaign in 1915, the flames reached
Canterbury Cemetery, where 22 soldiers from New Zealand are
interred, north of the Anzac Lone Pine memorial]
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed;
1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#77 {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#104 - I COMMIT NO
FRAUD {%7}); Ego: 77 - COMPLIANCE: HSUN (#131)}
#61 {@3: Sup: 30 - BOLD RESOLUTION: YI (#134 - MALE DEME IS UNNAMED
{%34}); Ego: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#71 {@4: Sup: 20 - ADVANCE: CHIN (#154); Ego: 71 - STOPPAGE: CHIH
(#263)}
#11] {@5: Sup: 31 - PACKING: CHUANG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 11 - DIVERGENCE: CH'A (#274)}
TELOS TOTAL: #274
ONTIC TOTAL: #481
DEME TOTAL: #134
#248 - MALE TOTAL: #185 as [#40, #5, #2, #1, #200] = bᵉʼêr (H875):
{UMBRA: #203 % #41 = #39} 1) well, *PIT*, spring;
#377 - DEME TOTAL: #134 as [#300, #2, #70, #5] = shebaʻ (H7651):
{UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as ordinal
number; 1b) in combination - 17, 700 etc;
EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
"Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol; >>> a work of calligraphy; to be allowed to marry --> #511 = [#1, #5,
#13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
#41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING
/ SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING /
COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
JANUARY - 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the
*JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字): >>> myriad; infinity was predominantly publicly used by the former Nazi
Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS
DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER
2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE
PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐 which
means auspicious or the symbol of the sun or the gods.

As our reasonable perception by an inclusion of related common
objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
within the TETRA sections, that the #92 - swastika (wànzì (萬字):
[#14, #51, #27]) as an OBJECT OF DREAD is otherwise their god.
#948 - DEME TOTAL: #134 as [#100, #800, #40, #8] /
#958 - DEME TOTAL: #134 as [#100, #800, #40, #8, #10] = Rhṓmē
(G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
famous capital of the ancient world;
#1340 - FEME TOTAL: #206 as [#20, #400, #100, #10, #800, #10] =
kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or
thing belongs, about which he has power of deciding; master, lord;
1a) the possessor and disposer of a thing; 1a1) the owner; one who
has control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
*SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
title of honour expressive of respect and reverence, with which
servants greet their master; 1c) this title is given to: God, the
Messiah;
#336 - DEME TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl (H7585):
{UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a)
the *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the
dead; 1b1) place of no return; 1b2) without praise of God; 1b3)
wicked sent there for punishment; 1b4) righteous not abandoned to it;
1b5) of the place of exile (fig); 1b6) of extreme degradation in sin;
#167 - ONTIC TOTAL: #104 as [#6, #5, #70, #6, #80] /
#916 - ONTIC TOTAL: #104 as [#40, #70, #6, #800] = ʻôwph (H5775):
{UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects,
birds; 1a) fowl, birds; 1b) winged insects;
#410 - MALE TOTAL: #206 as [#10, #5, #6, #300, #80, #9] =
Yᵉhôwshâphâṭ (H3092): {UMBRA: #410 % #41 = #41} 0) Jehoshaphat =
'Jehovah has judged'; 1) son of king Asa and himself king of Judah
for 25 years; one of the best, most pious, and prosperous kings of
Judah; 2) son of Nimshi and father of king Jehu of the northern
kingdom of Israel; 3) son of Ahilud and chronicler under David and
Solomon; 4) son of Paruah and one of the 12 commissary officers under
Solomon; 5) a priest and trumpeter in the time of David; 6)
*SYMBOLICAL* *NAME* *OF* *A* *VALLEY* *NEAR* *JERUSALEM* *WHICH* *IS*
*THE* *PLACE* *OF* *ULTIMATE* *JUDGMENT*; maybe the deep ravine which
separates Jerusalem from the Mount of Olives through which the Kidron
flowed;
"I WILL ALSO GATHER ALL NATIONS, AND WILL BRING THEM DOWN INTO THE
VALLEY OF *JEHOSHAPHAT*-H3092, AND WILL PLEAD WITH THEM THERE FOR MY
PEOPLE AND FOR MY HERITAGE ISRAEL, WHOM THEY HAVE SCATTERED AMONG THE
NATIONS, AND PARTED MY LAND." [Joel 3:2]
YOUTUBE: "BAT OUT OF HELL (MEATLOAF)"
<https://www.youtube.com/watch?v=3QGMCSCFoKA>
#526 as [#1, #80, #5, #20, #300, #5, #10, #50, #5, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever;
1a) to destroy, to allow to perish; 2) metaph. to extinguish,
abolish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF*
*SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;
#139 - DEME TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh
(H4087): {UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung
hill;
#611 - FEME TOTAL: #206 as [#100, #8, #3, #50, #400, #40, #10] =
rhḗgnymi (G4486): {UMBRA: #611 % #41 = #37} 1) to rend, burst or
break asunder, break up, break through; 1a) to tear in pieces; 1b) to
break forth; 1b1) into joy, of infants or dumb persons beginning to
speak; 1c) to distort, convulse; 1c1) *OF* *A* *DEMON* *CAUSING*
*CONVULSIONS* *IN* *A* *MAN* *POSSESSED*; 1c2) to dash down, hurl to
the ground (a common occurrence in cases of demon possession and
epilepsy);

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as
dry, hot and windy weather conditions led to a series of blazes. At
the site where an Allied landing was beaten back by Ottoman troops in
a year-long campaign in 1915, the flames reached Canterbury Cemetery,
where 22 soldiers from New Zealand are interred, north of the Anzac
Lone Pine memorial]
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of
sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal);
1b1) to be eaten (by men); 1b2) to be devoured, *CONSUMED* (*OF*
*FIRE*); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1)
to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
On 21/8/2024 08:04, dolf wrote:
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "The
PERSECUTORY experience of systemic and recurrent IRISH CATHOLIC
"PERFIDE ALBION" ANZAC JINGOISTIC incursions against our *AUTONOMY*
as DUTCH HERITAGE has been confronted by an intersection with
REDUCTIO AD HITLERUM AS IDEA #146 - 9 FEBRUARY 1942 / NAGASAKI
BOMBING 9 AUGUST 1945 / JAPANESE MIDGET SUBMARINE ATTACK: BOER WAR
(31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942), brought to a halt and
neutralised in a most dramatic manner as to induce shock within
others who are now faced by an inescapable *LEGAL* *ACCOUNTABILITY*
regarding "DERANGEMENT / DISCRIMINATION IN THE PROVISION OF GOODS
AND SERVICES" due to RACIAL SLANDER which is consequential to an
ANZAC HERITAGE (IRISH CATHOLIC REPUBLICANISM) JINGOIST CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION occasioning a determined
breach of any former OATH of duty to either the sovereign,
COMMONWEALTH or its peoples.
By our recommendation to government before the event on 9 AUGUST
2024 in support of their action: "AUSTRALIA’S AMBASSADOR TO JAPAN
WILL BOYCOTT A PEACE CEREMONY MARKING THE 79TH ANNIVERSARY OF THE
ATOMIC BOMBING OF NAGASAKI — ALL BECAUSE ISRAEL WASN’T INVITED."
EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered >>>> subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR
MONK each resolving to #174 - COEFFICIENT derivatives which is a
rhetorical concept deployed in HITLER's 1941 to 1944 TABLE TALK:
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI)
AND URGENTLY REQUIRES A REASONED EXPLANATION."
Lastly, in the circumstance where the issue as desecration of the
WWII RAAF cemetery in which there was an existing JEWISH grave
involves an unprecedented INTERMENT on 2 JUNE 2016 involves as
CORPSE (ACCIDENTAL: DROWNED, SOUTH VIETNAM, 27 DECEMBER 1968 / PLOT
- ROW B - GRAVE 2 ORIGINALLY INTERRED TERENDAK CEMETERY MALAYSIA)
from the VIETNAM WAR era, may comprise personal or practice values
as a disposition of a DOCTOR's heritage, we look forward to seeing
your advice on such matter at our SCHEDULED APPOINTMENT @ [...]
SEPTEMBER 2024.
Given these matters are both complex and capable of invoking emotive
disconcertion if not acute distress accompanying outrage, we seek
your indulgence to not further compound those modalities by any
further engagement of ill-conceived actions but rather [that they
are] appropriately discussed in the manner of our past personable
and robust DOCTOR consultations."
#1367 - MALE TOTAL: #336 as [#6, #5, #40, #300, #6, #200, #200, #10,
#600] = shîyr (H7891): {UMBRA: #510 % #41 = #18} 1) *TO* *SING*; 1a)
(Qal); 1a1) to sing; 1a2) singer, songstresses (participle); 1b)
(Polel); 1b1) to sing; 1b2) singer, songstress (participle); 1c)
(Hophal) to be sung;
YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
<https://www.youtube.com/watch?v=FUQheX3PSnY>
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A DOVE DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342> >>>>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
*COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70,
#400] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of
labours, annoyances, hardships; 1a) pressed and harassed by labours;
1b) bringing toils, annoyances, perils; of a time full of peril to
Christian faith and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*;
2) bad, of a bad nature or condition; 2a) in a physical sense:
diseased or blind; 2b) in an ethical sense: evil wicked, bad;
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) >>>> *MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] =
gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel,
cast out, drive away, divorce, put away, thrust away, trouble, cast
up; 1a) (Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE*
*DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away;
1d) (Pual) to be thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] =
lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE*
*MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2)
to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to interpret
(language); i) interpreter (participle); ii) ambassador (fig.); 1b3)
(Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a
mocker;
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH
DEMON) | THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh
(H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection,
*PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing,
study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659):
{UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ >>>> (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
(Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1)
to be fearful, be dreadful, be feared; 1b2) to cause astonishment
and awe, be held in awe; 1b3) to inspire reverence or godly fear or
awe; 1c) (Piel) to make afraid, terrify; 2) (TWOT) to shoot, pour;
THE #298 – *RAVEN*: "WHO ARE YOU?"
PAWN (*PION*): "YOUR WORST *FEAR*.
I AM YOUR DEMISE.
MY NAME IS *BLASPHEMY*.
MY NAME IS *NIGHTMARE*."
#294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
#804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt,
*BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach;
1b) (Piel) to reproach, defy, taunt; 2) (Qal) to winter, spend
harvest time, remain in harvest time; 3) (Niphal) to acquire, be
betrothed;
#488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm
(H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary);
1b) dream (with prophetic meaning);
#715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50]
= enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
#312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
{UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
sunset; 1b) *NIGHT*;
#1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8]
= tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble
(a thing, by the movement of its parts to and fro); 1a) to cause one
inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*,
disturb his equanimity; 1b) to disquiet, make restless; 1c) to stir
up; 1d) to trouble; 1d1) to strike one's spirit with fear and dread;
1e) to render anxious or distressed; 1f) to perplex the mind of one
by suggesting scruples or doubts;
THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP." >>>>
<http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法> >>>>
#76 = [#36, #40]
fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules;
regulations, 4. the teachings of the Buddha; Dharma, 5. a standard;
a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick,
9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
kinds of Han texts, 13. relating to a ceremony or rite
#238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
{UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to
laugh; 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE*
*SPORT*, *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
#461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ
(H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
(*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST*
*GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) *AS*
*GOD* *DEALS* *WITH* *IT*; 1c4) as God forgives; 1d) guilt of
transgression; 1e) punishment for transgression; 1f) offering for
transgression;
#330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
{UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement,
make reconciliation, cover over with pitch; 1a) (Qal) to coat or
cover with pitch; 1b) (Piel); 1b1) to cover over, pacify,
propitiate; 1b2) to cover over, *ATONE* *FOR* *SIN*, make atonement
for; 1b3) to cover over, atone for sin and persons by legal rites;
1c) (Pual); 1c1) to be covered over; 1c2) to make atonement for; 1d)
(Hithpael) to be covered;
#1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] =
kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or
thing belongs, about which he has power of deciding; *MASTER*,
*LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner;
one who has control of the person, the master; 1a2) in the state:
the sovereign, prince, chief, the Roman emperor; 1b) is a title of
honour expressive of respect and reverence, with which servants
greet their master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*,
*THE* *MESSIAH*;
#350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30,
#70, #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a
teacher; 2) in the NT one who teaches concerning the things of God,
and the duties of man; 2a) one who is fitted to teach, or thinks
himself so; 2b) the teachers of the Jewish religion; 2c) of those
who by their great power as teachers draw crowds around them i.e.
John the Baptist, Jesus; 2d) by *PREEMINENCE* *USED* *OF* *JESUS*
*BY* *HIMSELF*, as one who showed men the way of salvation; 2e) of
the apostles, and of Paul; 2f) of those who in the religious
assemblies of the Christians, undertook the work of teaching, with
the special assistance of the Holy Spirit; 2g) of false teachers
among Christians;
#393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1]
= katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
speaking;
THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
YOU CANNOT.
BECAUSE MY *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*,
THE *LORD* JESUS CHRIST."
PAWN (*PION*): "DO NOT SPEAK OF HIM."
#220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar
(H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse,
command, promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b)
(Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to speak;
1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak;
1f) (Hiphil) to lead away, put to flight;
THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
PAWN (*PION*): "GOD IS NOT HERE."
THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."

(CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
#312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 =
#23} 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b)
the sides (of the altar);
#650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
#260 % #41 = #14} 1) *LAMP*;
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made
of wood; 1a1) as a beam from which any one is suspended, a gibbet,
*A* *CROSS*; 1a2) a log or timber with holes in which the feet,
hands, neck of prisoners were inserted and fastened with thongs;
1a3) a fetter, or shackle for the feet; 1a4) a cudgel, stick, staff;
1b) a tree;
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
#50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) >>>> to stake, drive down stakes; 2) to fortify with driven stakes, to
palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
crucify the flesh, destroy its power utterly (the nature of the
figure implying that the destruction is attended with intense pain);
#200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8,
#50] = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET*
*GO* *OF* *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a)
to scatter, to throw, cast into; 1b) to give over to one's care
uncertain about the result; 1c) of fluids; 1c1) to pour, pour into
of rivers; 1c2) to pour out; 1d) to put into, insert;
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2)
the coming, arrival, advent; 2a) the future visible return from
heaven of Jesus, to raise the dead, hold the last judgment, and set
up formally and gloriously the kingdom of God;
"FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY
*PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE."
[2Corinthians 10:10]

<https://x.com/standardnews/status/1825935167485038683>
DANIEL KEANE (THE STANDARD UK) @ 0237 HOURS ON 21 AUGUST 2024: "The
son of MIKE LYNCH’S co-defendant in a US fraud trial has vowed to
complete the *RUN* that he died on as a tribute to his father.
STEPHEN CHAMBERLAIN, 52, died after being hit by a car while out
jogging in Cambridgeshire on Saturday morning of 17 AUGUST 2024.
The tragedy came just two days before Mr LYNCH and five others were
reported missing after luxury super-yacht Bayesian sunk off the
coast of Sicily in a violent storm as tornado on 19 AUGUST 2024. Mr
CHAMBERLAIN worked as former vice president of finance at Mr LYNCH’S >>>> firm *AUTONOMY*.
He faced the same charges of fraud and conspiracy as his former boss
for allegedly scheming to inflate the value of *AUTONOMY*, then
Britain's largest software company, before it was sold.
Both men were acquitted of all 15 charges by a jury in San Francisco
in JUNE. Mr CHAMBERLAIN was six miles into a morning run when he was
struck by the vehicle on Newmarket Road, in the village of Stretham,
according to data from his Strava account. Cambridgeshire Police who
are treating CHAMBERLAIN’S death as a tragic accident said the
car's 49-year-old driver had remained at the scene and was assisting
with enquiries."
<https://www.standard.co.uk/news/world/stephen-chamberlain-son-mike-lynch-autonomy-us-fraud-trial-run-strava-bayasian-yacht-b1177509.html>
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down,
make desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be
effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*;
1c) (Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200, >>>> #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6, >>>> #200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] =
ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} >>>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
{%11}); Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
{UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* *TO*,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1)
to appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
(Hithpael) to look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal)
to be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
(Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb with
another verb); 1b3) to hasten, prepare quickly, do quickly, *BRING*
*QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention, listen;
1a) (Qal) incline, attend (of ears), hearken, pay attention, listen;
1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*;
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister
in a priest's office; 1a) (Piel); 1a1) to minister as a priest,
serve as a priest; 1a2) to be or become a priest; 1a3) to play the
priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737): >>>> {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal);
3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking; >>>>
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō
(G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have
long *HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
(H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a)
*RUNNING*, mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
(Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
which birds are entangled and caught; 1a1) implies unexpectedly,
suddenly, because birds and beasts are caught unawares; 1b) a snare,
i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and
unexpected deadly peril; 1b2) of the allurements and seductions of
sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL*
*HOLDS* *ONE* *BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
entirely a matter of accountability by LOCAL PARTIES to be cognisant
of the immediate geographic proximity, its historical context
associated with documented irrefutable instances of adverse partisan
actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
despoiling by a determined IRISH CATHOLIC as racial, religious and
pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) the WWII RAAF cemetery in which
there was an existing JEWISH grave by an unprecedented #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the VIETNAM
WAR era at rest in MALAYSIA when there are plenty of other war
graves within the cemetery proper."
As thereby conveying a propensity for an enduring reputational harm
to any MEDICAL PRACTICE whose PARTNERS engage within an
ill-conceived MORAL CRUSADE (ie. where opinion as self justification
then morphs into dogmatic and immutable permissions, all reasonable
explanations invoke cognitive dissonance as conjured evidence of
derangement) upon perceived RACIAL TROPES against a DUTCH CULTURAL
disposition of plain speech because we have acted [in] accordance
with matters of concern discussed with my MEDICAL SPECIALIST ON 9
JANUARY 2024 / 3 MAY 2024 over the objectiveness and non-prejudiced
viability of local GENERAL PRACTICES, we note that the CLOCKTOWER
MEDICAL CENTRE has the temerity to convey as *BELLIGERENT*, that we
ought need to reasonably protect ourselves (ie. by making a choice
of an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
JUNE) within the Gregorian calendar and may be the 81st through 115th
day of common years or 82nd through 116th day of leap years.
#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
#540 - JUPITER PRINCIPLE which is especially aligned with PENTECOST
#26 #37 #31 #41
#40 #32 #34 #29
#36 #27 #42 #30
#33 #39 #28 #35
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]
#745 - DEME TOTAL: #232 as [#6, #1, #300, #8, #10, #400, #20] =
shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go
to ruin, decay; 1a) (Niphal) to be marred, be spoiled, be corrupted,
be corrupt, *BE* *INJURED*, be ruined, be rotted; 1b) (Piel); 1b1) to
spoil, ruin; 1b2) to pervert, corrupt, deal corruptly (morally); 1c)
(Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt
(morally); 1c3) destroyer (participle); 1d) (Hophal) spoiled, ruined
(participle);
"I SPIT OUT LIKE A SEWER HOLE
YET STILL RECEIVE YOUR KISS
HOW CAN I MEASURE UP TO ANYONE NOW
AFTER SUCH A LOVE AS THIS?"
YOUTUBE: "WHO ARE YOU? (THE WHO)"
<https://www.youtube.com/watch?v=PNbBDrceCy8>
#208 - ONTIC TOTAL: #45 as [#7, #200, #1] = zârâʼ (H2214): {UMBRA:
#208 % #41 = #3} 1) *NAUSEA*, loathing, loathsome thing;
#456 - MALE TOTAL: #145 as [#6, #50, #300, #100] = nâshaq (H5401):
{UMBRA: #450 % #41 = #40} 1) to put together, kiss; 1a) (Qal) *TO*
*KISS*; 1b) (Piel) to kiss; 1c) (Hiphil) to touch gently; 2) to
handle, be equipped with; 2a) (Qal) to be equipped;
#90 - FEME TOTAL: #90 as [#30, #40, #4, #10, #6] = mad (H4055):
{UMBRA: #44 % #41 = #3} 1) *MEASURE*, cloth garment; 1a) measure; 1b)
cloth, carpet; 1c) garment (outer);
"THIS IS THY LOT, THE PORTION OF THY *MEASURES*-H4055 FROM ME, SAITH
THE LORD; BECAUSE THOU HAST FORGOTTEN ME, AND TRUSTED IN FALSEHOOD."
[Jeremiah 13:25]
#414 - FEME TOTAL: #90 as [#6, #1, #5, #2, #400] = ʼâhab (H157):
{UMBRA: #8 % #41 = #8} 1) to love; 1a) (Qal); 1a1) human love for
another, includes family, and sexual; 1a2) human appetite for objects
such as food, drink, sleep, wisdom; 1a3) human love for or to God;
1a4) act of being a friend; i) lover (participle); ii) friend
(participle); 1a5) God's love toward man; i) to individual men; ii) to
people Israel; iii) to righteousness; 1a6) (Niphal); i) lovely
(participle); ii) loveable (participle); 1a7) (Piel); i) friends; ii)
lovers (fig. of adulterers); 1a8) to like;
#362 - DEME TOTAL: #195 as [#5, #1, #300, #20, #6, #30] = ʼeshkôwl
(H811): {UMBRA: #357 % #41 = #29} 1) cluster; 1a) of grapes; 1b) of
flowers (metaphor of *LOVER*);
#356 - DEME TOTAL: #232 as [#6, #50, #20, #80, #200] = kâphar (H3722):
{UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make
reconciliation, cover over with pitch; 1a) (Qal) *TO* *COAT* *OR*
*COVER* *WITH* *PITCH*; 1b) (Piel); 1b1) to cover over, pacify,
propitiate; 1b2) to cover over, atone for sin, make atonement for;
1b3) to cover over, atone for sin and persons by legal rites; 1c)
(Pual); 1c1) to be covered over; 1c2) to make atonement for; 1d)
(Hithpael) to be covered;
#810 - ONTIC TOTAL: #472 as [#5, #60, #5, #300, #100, #1, #80, #8,
#200, #1, #50] = ektrépō (G1624): {UMBRA: #1310 % #41 = #39} 1) to
turn or twist out; 1a) in a medical sense used of dislocated limbs; 2)
to turn off or aside; 3) to be turned aside; 4) to turn aside; 5) to
turn away from, to shun a thing, *TO* *AVOID* *MEETING* *OR*
*ASSOCIATING* *WITH* *ONE*;
On 23/8/2024 09:58, dolf wrote:
#706 - ONTIC TOTAL: #139 as [#300, #6, #300, #100] = Shîyshaq
(H7895): {UMBRA: #710 % #41 = #13} 0) Shishak = 'greedy of fine
linen'; 1) king of Egypt, Sheshonk I, 1st king of the Bubastite 22nd
dynasty; ruled in Egypt during the reigns of Solomon and Rehoboam and
attacked the southern kingdom under Rehoboam and apparently made it
tributary;
The Biblical narrative recounts: In the fifth year of King Rehoboam,
because they had been unfaithful to the LORD, Shishaq king of Egypt
came up against Jerusalem with 1,200 chariots and 60,000 horsemen.
And the people were without number who came with him from Egypt—
Libyans, Sukkiim, and Ethiopians. And he took the fortified cities of
Judah and came as far as Jerusalem. Then Shemaiah the prophet came to
Rehoboam and to the princes of Judah, who had gathered at Jerusalem
because of Shishak, and said to them, "Thus says the LORD, 'You
abandoned me, so I have abandoned you to the hand of Shishaq.'" The
Bubastite Portal gate is located in Karnak, within the Precinct of
Amun-Re temple complex, between the temple of Ramesses III and the
second pylon. It records the conquests and military campaigns c. 925
BC of Shoshenq I, of the Twenty-second Dynasty.
The Bubastite Portal gate which is located in Karnak, within the
Precinct of Amun-Re temple complex, between the temple of Ramesses
III and the second pylon records the conquests and military campaigns
c. 925 BC of Shoshenq I, of the Twenty-second Dynasty.
One facade shows King Shoshenq I, Takelot I, and Osorkon I of the
Twenty-second Dynasty of Egypt making offerings to the gods and
goddesses. Another scene shows Shoshenq grasping a group of captives
by the hair and smiting them by his mace. Behind and below him are
the names of Canaanite towns in several rows. Many of these are lost,
but initially, there were 156 names, and one of the most exciting
names mentioned is 'The Field of Abram.' The inscriptions give no
details about this expedition and mention only the victory over the
Asiatic. <https://en.wikipedia.org/wiki/Bubastite_Portal>
— ODE TO A KING —
[Written: 11 NOVEMBER 2017]
"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."
<http://www.grapple369.com/Savvy/?male:333&feme:372&ontic:139>
{@9: Sup: 43 - ENCOUNTERS: YU (#333); Ego: 8 - OPPOSITION: KAN (#372)}
ONTIC TOTAL: #139
#1344 - FEME TOTAL: #372 as [#1, #200, #300, #70, #100, #3, #70,
#400, #200] = ástorgos (G794): {UMBRA: #944 % #41 = #1} 1) without
natural affection, *UNSOCIABLE* (Rom 1:31 marg.), inhuman (2Ti. 3:3
RSV), unloving (2Ti. 3:3 NKJV);
≻
"THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
MEN SHALL BE LOVERS OF THEIR OWN SELVES, COVETOUS, BOASTERS, PROUD,
BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL, UNHOLY,
*WITHOUT*-G794 *NATURAL* *AFFECTION*-G794, TRUCEBREAKERS, FALSE
ACCUSERS, INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD,
TRAITORS, HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN LOVERS OF
GOD; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER THEREOF: FROM
SUCH TURN AWAY." [2Timothy 3:1-5]
#336 - ONTIC TOTAL: #139 as [#6, #60, #70, #200] = çaʻar (H5591):
{UMBRA: #330 % #41 = #2} 1) *TEMPEST*, *STORM*, whirlwind; 1a) tempest;
#858 - ONTIC TOTAL: #139 as [#5, #80, #10, #2, #1, #30, #70, #400,
#200, #10, #50] = epibállō (G1911): {UMBRA: #958 % #41 = #15} 1) to
cast upon, to lay upon; 1a) used of seizing one to lead him off as a
prisoner; 1b) to put (i.e. sew) on; 2) to throw one's self upon, rush
in; 2a) *USED* *OF* *WAVES* *RUSHING* *INTO* *A* *SHIP*; 2b) to put
one's mind upon a thing; 2c) attend to; 3) it belongs to me, falls to
my share;
#836 - ONTIC TOTAL: #139 as [#6, #400, #300, #80, #10, #30, #10] =
shâphêl (H8213): {UMBRA: #410 % #41 = #41} 1) to be or become low,
*SINK*, be humbled, be abased; 1a) (Qal) to be or become low; 1b)
(Hiphil); 1b1) to lay or bring low, humiliate; 1b2) to set in a lower
place, show abasement; 1b3) to make low, sit down;
#1015 - ONTIC TOTAL: #139 as [#300, #5, #20, #300, #70, #50, #70,
#200] = téktōn (G5045): {UMBRA: #1475 % #41 = #40} 1) a worker in
wood, a carpenter, joiner, builder; 1a) a ship's carpenter or
builder; 2) any craftsman, or workman; 2a) *THE* *ART* *OF* *POETRY*,
*MAKER* *OF* *SONGS*; 3) a planner, contriver, plotter; 3a) *AN*
*AUTHOR*;
#733 - Anubis (Ἄνουβις) [#1, #50, #70, #400, #2, #10, #200] as [#80,
#70, #100, #5, #400, #9, #8, #50, #1, #10] /
#1020 - FEME TOTAL: #372 as [#80, #70, #100, #5, #400, #9, #5, #50,
#300, #1] /
#1506 - FEME TOTAL: #372 as [#80, #70, #100, #5, #400, #800, #40, #1,
#10] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over,
carry over, transfer; 1a) to pursue the journey on which one has
entered, to continue on one's journey; 1b) *TO* *DEPART* *FROM*
*LIFE*; 1c) to follow one, that is: become his adherent; 1c1) to lead
or order one's life;
#1911 - FEME TOTAL: #372 as [#20, #1, #300, #1, #600, #9, #70, #50,
#10, #800, #50] = katachthónios (G2709): {UMBRA: #1331 % #41 = #19}
1) subterranean; 1a) refers to those who dwell in the world below,
*DEPARTED* *SOULS*;
#474 - MALE TOTAL: #333 as [#6, #5, #50, #2, #1, #400, #10] = nâbâʼ
(H5012): {UMBRA: #53 % #41 = #12} 1) to prophesy; 1a) (Niphal); 1a1)
to prophesy; i) under influence of divine spirit; ii) of false
prophets; 1a2) (Hithpael); i) to prophesy; 1) *UNDER* *INFLUENCE*
*OF* *DIVINE* *SPIRIT*; 2) of false prophets;
#275 - MALE TOTAL: #333 as [#6, #30, #70, #9, #30, #80, #10, #40] =
ʻăṭallêph (H5847): {UMBRA: #189 % #41 = #25} 1) *BAT*;
#463 - ONTIC TOTAL: #139 as [#7, #20, #6, #20, #10, #400] =
zᵉkûwkîyth (H2137): {UMBRA: #463 % #41 = #12} 1) *GLASS*, crystal,
fine glass;
#237 - ONTIC TOTAL: #139 as [#10, #7, #20, #200] = zâkar (H2142):
{UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind; 1a)
(Qal) to remember, recall; 1b) (Niphal) *TO* *BE* *BROUGHT* *TO*
*REMEMBRANCE*, *BE* *REMEMBERED*, *BE* *THOUGHT* *OF*, *BE* *BROUGHT*
*TO* *MIND*; 1c) (Hiphil); 1c1) to cause to remember, remind; 1c2) to
cause to be remembered, keep in remembrance; 1c3) to mention; 1c4) to
record; 1c5) to make a memorial, make remembrance;
In Jungian psychology, the psychopomp is a mediator between the
unconscious and conscious realms. It is symbolically personified in
dreams as a wise man or woman, or sometimes as a helpful beast.
In psychoanalysis and other psychological theories, the unconscious
mind (or the unconscious) is the part of the psyche that is not
available to introspection. Although these processes exist beneath
the surface of conscious awareness, they are thought to exert an
effect on conscious thought processes and behavior. Empirical
evidence suggests that unconscious phenomena include repressed
feelings and desires, memories, automatic skills, subliminal
perceptions, and automatic reactions.
#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
SABBATH)
#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
(HONOUR PARENTS)
#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
VICE VERSA) / #369 - HUMAN DISCRIMINATING NORM (probity: DO NOT STEAL)
#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
WITHIN THE INDIVIDUAL / #410 - OBLIGATING NORM (rules based: BEAR NO
FALSE WITNESS)
#336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400]
= ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
*REASON* *FOR*; 1b) the occasion of;
#451 - THE COLLECTIVE UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES
AND PATTERNS WITHIN THE COLLECTIVE PSYCHE / #451 - MANIFESTING NORM
(right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO*
PRAXIS* *OF* *RATIONALITY*
#533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
INTERACT IN (ON A CONSCIOUS LEVEL)

<https://scottjeffrey.com/individuation-process/>
[IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
Psychology by Scott Jeffrey 9 AUGUST 2024]
Carl Gustav Jung agreed with Freud that the unconscious is a
determinant of personality, but he proposed that the unconscious be
divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and
the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious
is a reservoir of material that was once conscious but has been
forgotten or suppressed, much like Freud's notion. The collective
unconscious, however, is the deepest level of the psyche, containing
the accumulation of inherited psychic structures and archetypal
experiences. Archetypes are not memories but energy centers or
psychological functions that are apparent in the culture's use of
symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED
AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN
INDIVIDUAL. The collective unconscious is, according to Jung, "[THE]
WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
BRAIN STRUCTURE OF EVERY INDIVIDUAL".
<https://en.wikipedia.org/wiki/Unconscious_mind>

<http://www.grapple369.com/images/Anubis%20Weighing%20the%20Heart.jpeg>
[BING CO-PILOT / DALL-E 3 @ 0632 HOURS ON 23 AUGUST 2024: "Draw me a
picture of the Egyptian god Anubis weighing a persons heart on scales
against a feather in the second scale]
On 23/8/2024 07:25, dolf wrote:
#167 - ONTIC TOTAL: #104 as [#6, #5, #70, #6, #80] /
#916 - ONTIC TOTAL: #104 as [#40, #70, #6, #800] = ʻôwph (H5775):
{UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects,
birds; 1a) fowl, birds; 1b) winged insects;
#410 - MALE TOTAL: #206 as [#10, #5, #6, #300, #80, #9] =
Yᵉhôwshâphâṭ (H3092): {UMBRA: #410 % #41 = #41} 0) Jehoshaphat = >>>> 'Jehovah has judged'; 1) son of king Asa and himself king of Judah
for 25 years; one of the best, most pious, and prosperous kings of
Judah; 2) son of Nimshi and father of king Jehu of the northern
kingdom of Israel; 3) son of Ahilud and chronicler under David and
Solomon; 4) son of Paruah and one of the 12 commissary officers
under Solomon; 5) a priest and trumpeter in the time of David; 6)
*SYMBOLICAL* *NAME* *OF* *A* *VALLEY* *NEAR* *JERUSALEM* *WHICH*
*IS* *THE* *PLACE* *OF* *ULTIMATE* *JUDGMENT*; maybe the deep ravine
which separates Jerusalem from the Mount of Olives through which the
Kidron flowed;
"I WILL ALSO GATHER ALL NATIONS, AND WILL BRING THEM DOWN INTO THE
VALLEY OF *JEHOSHAPHAT*-H3092, AND WILL PLEAD WITH THEM THERE FOR MY
PEOPLE AND FOR MY HERITAGE ISRAEL, WHOM THEY HAVE SCATTERED AMONG
THE NATIONS, AND PARTED MY LAND." [Joel 3:2]
YOUTUBE: "BAT OUT OF HELL (MEATLOAF)"
<https://www.youtube.com/watch?v=3QGMCSCFoKA>
#526 as [#1, #80, #5, #20, #300, #5, #10, #50, #5, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever;
1a) to destroy, to allow to perish; 2) metaph. to extinguish,
abolish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF*
*SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;
#139 - DEME TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh
(H4087): {UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung
hill;
"IF YE WILL NOT HEAR, AND IF YE WILL NOT LAY IT TO HEART, TO GIVE
GLORY UNTO MY NAME, SAITH THE LORD OF HOSTS, I WILL EVEN SEND A
CURSE UPON YOU, AND I WILL CURSE YOUR *BLESSINGS*-H1293: YEA, I HAVE
CURSED THEM ALREADY, BECAUSE YE DO NOT LAY IT TO HEART.
#1122 - MALE TOTAL: #226 as [#2, #200, #20, #400, #500] = Bᵉrâkâh
(H1293): {UMBRA: #227 % #41 = #22} 1) blessing; 2) (source of)
blessing; 3) *BLESSING*, *PROSPERITY*; 4) blessing, praise of God;
5) a gift, present; 6) treaty of peace;
BEHOLD, I WILL CORRUPT YOUR SEED, AND SPREAD DUNG UPON YOUR FACES,
EVEN THE DUNG OF YOUR SOLEMN FEASTS; AND ONE SHALL TAKE YOU AWAY
WITH IT. AND YE SHALL KNOW THAT I HAVE SENT THIS COMMANDMENT UNTO
YOU, THAT MY COVENANT MIGHT BE WITH LEVI, SAITH THE LORD OF HOSTS."
[Malachi 2:2-4]
— ODE TO A KING —
[Written: 11 NOVEMBER 2017]
"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."

<http://www.grapple369.com/images/Anubis%20Weighing%20the%20Heart.jpeg> >>>>
[BING CO-PILOT / DALL-E 3 @ 0632 HOURS ON 23 AUGUST 2024: "Draw me a
picture of the Egyptian god Anubis weighing a persons heart on
scales against a feather in the second scale]

<http://www.grapple369.com/Savvy/?male:226&feme:409&ontic:354&deme:289&idea:409&date:2024.8.23&time:06.32&heuristic&run:Mystery&tetra:28>
GRAPPLE (226, 409)@[13, 79, 23, 56, 73, 34, 27, 76, 28] PROTOTYPE
[#13 {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG
(#13)}
#79 {@2: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 79 - DIFFICULTIES:
NAN (#92)}
#23 {@3: Sup: 34 - KINSHIP: CH'IN (#58); Ego: 23 - EASE: YI (#115 -
I AM NOT A SLAYER OF MEN {%5})}
#56 {@4: Sup: 9 - BRANCHING OUT: SHU (#67 - MALE DEME IS UNNAMED
{%27}); Ego: 56 - CLOSED MOUTH: CHIN (#171 - I AM NOT UNCHASTE WITH
ANY ONE {%20})}
#73 {@5: Sup: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 73 - ALREADY FORDING, COMPLETION:
CH'ENG (#244)}
#34 {@6: Sup: 35 - GATHERING: LIEN (#103); Ego: 34 - KINSHIP: CH'IN
(#278)}
#27 {@7: Sup: 62 - DOUBT: YI (#165); Ego: 27 - DUTIES: SHIH (#305)}
#76 {@8: Sup: 57 - GUARDEDNESS: SHOU (#222 - MALE DEME IS UNNAMED
{%12}); Ego: 76 - AGGRAVATION: CHU (#381)}
#28] {@9: Sup: 4 - BARRIER: HSIEN (#226); Ego: 28 - CHANGE: KENG
(#409)}
TELOS TOTAL: #409
ONTIC TOTAL: #354
DEME TOTAL: #289
#72 - MALE TOTAL: #202 as [#20, #20, #30, #2] = keleb (H3611):
{UMBRA: #52 % #41 = #11} 1) *DOG*; 1a) dog (literal); 1b) contempt
or abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult
prostitute (fig.);
#475 - MALE TOTAL: #226 as [#40, #300, #100, #30, #5] = mishqâl
(H4948): {UMBRA: #470 % #41 = #19} 1) heaviness, *WEIGHT*;
#482 - ONTIC TOTAL: #354 as [#6, #30, #40, #6, #400] = mâveth
(H4194): {UMBRA: #446 % #41 = #36} 1) death, dying, *DEATH*
(*PERSONIFIED*), *REALM* *OF* *THE* *DEAD*; 1a) death; 1b) death by
violence (as a penalty); 1c) *STATE* *OF* *DEATH*, *PLACE* *OF*
*DEATH*;
#181 - ONTIC TOTAL: #354 as [#5, #30, #70, #6, #30, #40] = ʻôwlâm
(H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity,
futurity, for ever, ever, everlasting, evermore, perpetual, old,
ancient, world; 1a) ancient time, long time (of past); 1b) (of
future); 1b1) for ever, always; 1b2) continuous existence,
perpetual; 1b3) everlasting, indefinite or unending future, *ETERNITY*; >>>>
#366 - MALE TOTAL: #226 as [#40, #5, #300, #1, #2, #8, #10] =
metabaínō (G3327): {UMBRA: #1209 % #41 = #20} 1) to *PASS* *OVER*
*FROM* *ONE* *PLACE* *TO* *ANOTHER*, to remove, depart;
#692 - MALE TOTAL: #368 as [#400, #200, #20, #10, #2, #50, #10] =
râkab (H7392): {UMBRA: #222 % #41 = #17} 1) to mount and ride, ride;
1a) (Qal); 1a1) to mount, *MOUNT* *AND* *SIT* *OR* *RIDE*; 1a2) to
ride, be riding; 1a3) rider (subst); 1b) (Hiphil); 1b1) to cause to
ride, cause to (mount and) ride; 1b2) to cause to draw (plough,
etc); 1b3) to cause to ride upon (fig);
I'M GONNA HIT THE HIGHWAY LIKE A BATTERING RAM
ON A SILVER BLACK PHANTOM BIKE
OH, WHEN THE METAL IS HOT AND THE ENGINE IS HUNGRY
AND WE'RE ALL ABOUT TO SEE THE *LIGHT*
#505 - ONTIC TOTAL: #481 as [#40, #400, #5, #30, #30] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) *TO* *FLASH* *FORTH* *LIGHT*;
2) to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful;
2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to
praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised,
be made praiseworthy, be commended, be worthy of praise; 2d)
(Hithpael) *TO* *BOAST*, *GLORY*, *MAKE* *ONE'S* *BOAST*; 2e) (Poel)
to make a fool of, make into a fool; 2f) (Hithpoel) to act madly,
act like a madman;
#274 as [#4, #200, #20, #10, #40] /
#274 as [#30, #4, #200, #20, #20] = derek (H1870): {UMBRA: #224 %
#41 = #19} 1) way, *ROAD*, distance, journey, manner; 1a) road, way,
path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e) of
course of life (fig.); 1f) of moral character (fig.);
#773 - FEME TOTAL: #206 as [#300, #3, #40, #30, #400] = gâmal
(H1580): {UMBRA: #73 % #41 = #32} 1) to deal fully with, recompense;
1a) (Qal); 1a1) to deal out to, do to; 1a2) to deal bountifully
with; 1a3) to recompense, repay, requite; 1b) (Qal) to wean a child
(Niphal) to be weaned; 1c) (Qal) *TO* *RIPEN*, bear ripe (almonds);
#1084 - FEME TOTAL: #274 as [#5, #20, #80, #5, #500, #5, #400, #3,
#5, #50, #1, #10] = ekpheúgō (G1628): {UMBRA: #1733 % #41 = #11} 1)
to flee out of, flee away; 1a) to seek safety in flight; 1b) to
*ESCAPE*;
OH, I CAN SEE MYSELF TEARING UP THE *ROAD*
FASTER THAN ANY OTHER BOY HAS EVER GONE
OH, AND MY SKIN IS RAW BUT MY SOUL IS *RIPE*
AND NO ONE'S GONNA STOP ME NOW, I'M GONNA MAKE MY *ESCAPE*
BUT I CAN'T STOP THINKING OF YOU
AND I NEVER SEE THE SUDDEN *CURVE* 'TIL IT'S WAY TOO LATE
AND I NEVER SEE THE SUDDEN *CURVE* 'TIL IT'S WAY TOO LATE
#530 - FEME TOTAL: #206 as [#80, #50, #400] = pinnâh (H6438):
{UMBRA: #135 % #41 = #12} 1) *CORNER*; 1a) corner (of square
objects); 1b) corner (of ruler or chief - fig.);
THEN I'M DYING AT THE *BOTTOM* *OF* *A* *PIT* IN THE BLAZING SUN
TORN AND TWISTED AT THE FOOT OF A BURNING BIKE
AND I THINK SOMEBODY SOMEWHERE MUST BE TOLLING A BELL
AND THE LAST THING I SEE IS MY *HEART* STILL BEATING
BREAKING OUT OF MY BODY AND FLYING AWAY
LIKE A BAT OUT OF HELL
[BAT OUT OF HELL lyrics by Songwriter: Jim Steinman. 1977 debut
album by American rock singer MEAT LOAF]
#72 - DEME TOTAL: #134 as [#30, #2, #40] = lêb (H3820): {UMBRA: #32
% #41 = #32} 1) inner man, mind, will, *HEART*, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, reflection,
memory; 1a5) inclination, resolution, determination (of will); 1a6)
conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of
courage;
#1176 - MALE TOTAL: #185 as [#500, #100, #5, #1, #300, #70, #200] =
phréar (G5421): {UMBRA: #706 % #41 = #9} 1) a well; 2) the *PIT*
*OF* *THE* *ABYSS* (because the nether world is thought to increase
in size the further it extends from the surface of the earth and so
resemble a cistern, the orifice of which is narrow);
#611 - FEME TOTAL: #206 as [#100, #8, #3, #50, #400, #40, #10] =
rhḗgnymi (G4486): {UMBRA: #611 % #41 = #37} 1) to rend, burst or
break asunder, break up, break through; 1a) to tear in pieces; 1b)
to break forth; 1b1) into joy, of infants or dumb persons beginning
to speak; 1c) to distort, convulse; 1c1) *OF* *A* *DEMON* *CAUSING*
*CONVULSIONS* *IN* *A* *MAN* *POSSESSED*; 1c2) to dash down, hurl to
the ground (a common occurrence in cases of demon possession and
epilepsy);

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON
17 AUGUST 2024: Wildfires across Turkey threatened World War I
memorials and graves on the Gallipoli peninsula on Friday 16 AUGUST
2024 as dry, hot and windy weather conditions led to a series of
blazes. At the site where an Allied landing was beaten back by
Ottoman troops in a year-long campaign in 1915, the flames reached
Canterbury Cemetery, where 22 soldiers from New Zealand are
interred, north of the Anzac Lone Pine memorial]
On 22/8/2024 15:00, dolf wrote:
CORRECTION ON MUSIC
(DUTCH) BOER: a *PAWN* / *PION* as least valuable piece in chess
(physics) Any of three semistable jiè zǐ (介子): mesons, having
positive, negative or neutral charge, composed of up and down
quarks / antiquarks; Borrowed from French pion, from Middle French
pion, from Old French peon, from Late Latin pedō (footman; foot
soldier).
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:介>
#252 = [#44, #60, #72, #76]
jiè (介): 1. to introduce; to lie between, 2. to take offence; to
mind about, 3. honest; upright; determined, 4. single; a unit; one,
5. motion; action, 6. a border; an edge, 7. to divide; to separate,
8. a go-between; an intermediary, 9. to mediate, 10. a intermediate
stage, 11. to help; to aid, 12. separate; aloof, 13. a trifle, 14.
to rely on; to depend on, 15. serious; important; great, 16. Jie,
17. forerunner, 18. a shell, 19. armour, 20. a servant
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch,
4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the
word is used as a noun, 7. pellet; something small and hard, 8.
master, 9. viscount, 10. you; your honor, 11. masters, 12. person,
13. young, 14. seed, 15. subordinate; subsidiary, 16. a copper
coin, 17. bundle, 18. female dragonfly, 19. constituent, 20.
offspring; descendants, 21. dear, 22. little one
#526 = [#44, #60, #72, #76, #27, #39, #43, #46, #53, #66]
<http://www.grapple369.com/Savvy/?male:335&feme:536&ontic:104&deme:148&idea:526>
#359 - MALE TOTAL: #335 as [#80, #70, #4, #5, #200] = poús (G4228): >>>>> {UMBRA: #750 % #41 = #12} 1) *A* *FOOT*, both of men or beast; 1a)
often in the orient, one put his foot on vanquished; 1b) of
disciples listening to their teacher's instruction are said to be
at his feet;
#1741 - FEME TOTAL: #526 as [#200, #300, #100, #1, #300, #5, #400,
#70, #40, #5, #50, #70, #200] = strateúomai (G4754): {UMBRA: #1427
% #41 = #33} 1) to make a military expedition, to lead soldiers to
war or to battle, (spoken of a commander); 2) to do military duty,
be on active service, *BE* *A* *SOLDIER*; 3) to fight;
#905 - DEME TOTAL: #148 as [#5, #300, #600] = shêm (H8034): {UMBRA: >>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
1c) the Name (as designation of God); 1d) *MEMORIAL*, *MONUMENT*;
— BIN LADEN TUSSLE —
[Written 16 SEPTEMBER 2021]
"FIRST STORMY DANIELS.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.
IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."
<http://www.grapple369.com/Savvy/?male:312&feme:379&ontic:250&deme:220> >>>>>
{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 -
CENTRE: CHUNG (#379)}
ONTIC TOTAL: #250
DEME TOTAL: #220
#1030 - DEME TOTAL: #220 as [#20, #300, #80, #10, #20, #600] =
kashshâph (H3786): {UMBRA: #400 % #41 = #31} 0) a *MAGICIAN*;
#703 - FEME TOTAL: #379 as [#5, #60, #70, #400, #9, #5, #50, #8,
#40, #5, #50, #1] = exouthenéō (G1848): {UMBRA: #1404 % #41 = #10} >>>>> 1) to *MAKE* *OF* *NO* *ACCOUNT*, despise utterly;
#541 - FEME TOTAL: #379 as [#20, #1, #20, #70, #80, #70, #10, #70,
#200] = kakopoiós (G2555): {UMBRA: #541 % #41 = #8} 1) an evil
doer, *MALEFACTOR*;
#506 - ONTIC TOTAL: #250 as [#6, #400, #40, #60] = mâçâh (H4529): >>>>> {UMBRA: #105 % #41 = #23} 1) to melt, dissolve, be liquefied; 1a)
(Hiphil); 1a1) to melt, cause to dissolve, consume, *CAUSE* *TO*
*VANISH*; 1a2) to intimidate (fig);
#776 - DEME TOTAL: #220 as [#200, #400, #50, #1, #10, #100, #5, #10] / >>>>> #826 - DEME TOTAL: #220 as [#200, #400, #50, #1, #10, #100, #5,
#10, #50] = synaírō (G4868): {UMBRA: #1561 % #41 = #3} 1) to take
up together with another or others; 2) to bring together with
others; 2a) to cast up or settle accounts; 2b) *TO* *MAKE* *A*
*RECKONING* *WITH*;

<https://placesofpride.awm.gov.au/memorials/258557>
#701 - MALE TOTAL: #335 as [#40, #30, #1, #10, #20, #600] = milluʼ
(H4394): {UMBRA: #77 % #41 = #36} 1) setting, installation; 1a)
setting, *STONES* *FOR* *SETTING*; 1b) installation (of priests);
#98 - ONTIC TOTAL: #104 as [#80, #8, #10] /
#698 - ONTIC TOTAL: #104 as [#80, #8, #10, #600] = pach (H6341):
{UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
(literal); 1b) of calamities, plots, source or agent of calamity
(fig.); 2) *PLATE* (*OF* *METAL*);
#32 - 𝌥衆 = #206 / #368 / #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
RANGE: noon 10 to 14 MAY
<http://www.grapple369.com/Savvy/?male:206,368,483&feme:206,368,483&run:Mystery&tetra:32>
[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#77 {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#104 - I COMMIT NO
FRAUD {%7}); Ego: 77 - COMPLIANCE: HSUN (#131)}
#61 {@3: Sup: 30 - BOLD RESOLUTION: YI (#134 - MALE DEME IS UNNAMED
{%34}); Ego: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#71 {@4: Sup: 20 - ADVANCE: CHIN (#154); Ego: 71 - STOPPAGE: CHIH
(#263)}
| Sysop: | Keyop |
|---|---|
| Location: | Huddersfield, West Yorkshire, UK |
| Users: | 483 |
| Nodes: | 16 (2 / 14) |
| Uptime: | 176:19:04 |
| Calls: | 9,597 |
| Calls today: | 3 |
| Files: | 13,679 |
| Messages: | 6,150,512 |
