• Re: Dolf has been quiet lately (2/4)

    From dolf@21:1/5 to dolf on Fri Aug 23 07:25:21 2024
    [continued from previous message]

    *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
    (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*);
    1c1) in general; 1c2) as recognised by sinner; 1c3) *AS* *GOD* *DEALS*
    *WITH* *IT*; 1c4) as God forgives; 1d) guilt of transgression; 1e)
    punishment for transgression; 1f) offering for transgression;

    #330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
    {UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make
    reconciliation, cover over with pitch; 1a) (Qal) to coat or cover with
    pitch; 1b) (Piel); 1b1) to cover over, pacify, propitiate; 1b2) to
    cover over, *ATONE* *FOR* *SIN*, make atonement for; 1b3) to cover
    over, atone for sin and persons by legal rites; 1c) (Pual); 1c1) to be
    covered over; 1c2) to make atonement for; 1d) (Hithpael) to be covered;

    #1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] = kýrios
    (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
    belongs, about which he has power of deciding; *MASTER*, *LORD*; 1a)
    the possessor and disposer of a thing; 1a1) the owner; one who has
    control of the person, the master; 1a2) in the state: the sovereign,
    prince, chief, the Roman emperor; 1b) is a title of honour expressive
    of respect and reverence, with which servants greet their master; 1c)
    *THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;

    #350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30, #70,
    #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2)
    in the NT one who teaches concerning the things of God, and the duties
    of man; 2a) one who is fitted to teach, or thinks himself so; 2b) the
    teachers of the Jewish religion; 2c) of those who by their great power
    as teachers draw crowds around them i.e. John the Baptist, Jesus; 2d)
    by *PREEMINENCE* *USED* *OF* *JESUS* *BY* *HIMSELF*, as one who showed
    men the way of salvation; 2e) of the apostles, and of Paul; 2f) of
    those who in the religious assemblies of the Christians, undertook the
    work of teaching, with the special assistance of the Holy Spirit; 2g)
    of false teachers among Christians;

    #393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] =
    katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
    speaking;

    THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.

    YOU CANNOT.

    BECAUSE MY  *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, THE
    *LORD* JESUS CHRIST."

    PAWN (*PION*): "DO NOT SPEAK OF HIM."

    #220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar (H1696):
    {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
    promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b) (Niphal) to
    speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
    promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
    (Hiphil) to lead away, put to flight;

    THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"

    PAWN (*PION*): "GOD IS NOT HERE."

    THE #298 – *RAVEN*: "GOD IS EVERYWHERE.

    WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."

    

    (CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)

    #312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 =
    #23} 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b) the
    sides (of the altar);

    #650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
    #260 % #41 = #14} 1) *LAMP*;

    #960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
    (G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of
    wood; 1a1) as a beam from which any one is suspended, a gibbet, *A*
    *CROSS*; 1a2) a log or timber with holes in which the feet, hands,
    neck of prisoners were inserted and fastened with thongs; 1a3) a
    fetter, or shackle for the feet; 1a4) a cudgel, stick, staff; 1b) a tree;

    #1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
    #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1)
    to stake, drive down stakes; 2) to fortify with driven stakes, to
    palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
    crucify the flesh, destroy its power utterly (the nature of the figure
    implying that the destruction is attended with intense pain);

    #200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8,
    #50] = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET*
    *GO* *OF* *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) to
    scatter, to throw, cast into; 1b) to give over to one's care uncertain
    about the result; 1c) of fluids; 1c1) to pour, pour into of rivers;
    1c2) to pour out; 1d) to put into, insert;
    PAWN (*PION*): "DID HE ALLOW THAT?"

    #861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
    #872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
    #10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2)
    the coming, arrival, advent; 2a) the future visible return from heaven
    of Jesus, to raise the dead, hold the last judgment, and set up
    formally and gloriously the kingdom of God;

    "FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY
    *PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE." [2Corinthians
    10:10]



    <https://x.com/standardnews/status/1825935167485038683>

    DANIEL KEANE (THE STANDARD UK) @ 0237 HOURS ON 21 AUGUST 2024: "The
    son of MIKE LYNCH’S co-defendant in a US fraud trial has vowed to
    complete the *RUN* that he died on as a tribute to his father. STEPHEN
    CHAMBERLAIN, 52, died after being hit by a car while out jogging in
    Cambridgeshire on Saturday morning of 17 AUGUST 2024.

    The tragedy came just two days before Mr LYNCH and five others were
    reported missing after luxury super-yacht Bayesian sunk off the coast
    of Sicily in a violent storm as tornado on 19 AUGUST 2024. Mr
    CHAMBERLAIN worked as former vice president of finance at Mr LYNCH’S
    firm *AUTONOMY*.

    He faced the same charges of fraud and conspiracy as his former boss
    for allegedly scheming to inflate the value of *AUTONOMY*, then
    Britain's largest software company, before it was sold.

    Both men were acquitted of all 15 charges by a jury in San Francisco
    in JUNE. Mr CHAMBERLAIN was six miles into a morning run when he was
    struck by the vehicle on Newmarket Road, in the village of Stretham,
    according to data from his Strava account. Cambridgeshire Police who
    are  treating CHAMBERLAIN’S death as a tragic accident said the car's
    49-year-old driver had remained at the scene and was assisting with
    enquiries."
    <https://www.standard.co.uk/news/world/stephen-chamberlain-son-mike-lynch-autonomy-us-fraud-trial-run-strava-bayasian-yacht-b1177509.html>

    #48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
    {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
    desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced,
    be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c)
    (Hiphil); 1c1) to hide; 1c2) to efface, annihilate;

         #277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200,
    #2] /
         #298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6,
    #200, #2] /
    #893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb
    (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;

    THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
    COVERED IT UP

    WE NEED TO FIND OUT WHY"

    PAWN (*PION*): "YOU'VE BEEN *PLAYED*

    YOU *TOOK* *THE* *BAIT*..."

    <http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>

    [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
    #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
    Ego: 65 - INNER: NEI (#114)}
    #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
    {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
    #17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
    {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
    (#164)}

    TELOS TOTAL: #164
    ONTIC TOTAL: #298
    DEME TOTAL: #379

    #822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
    (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
    1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
    occupation, acts, matter, *CASE*, something, manner (by extension);

    #706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
    {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
    consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
    have vision; 1a4) to look at, see, regard, look after, see after,
    learn about, observe, watch, look upon, look out, find out; 1a5) to
    see, observe, consider, look at, *GIVE* *ATTENTION* *TO*, discern,
    distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
    present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
    seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
    intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
    to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
    each other, face;

    #1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
    (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
    be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
    (Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb with
    another verb); 1b3) to hasten, prepare quickly, do quickly, *BRING*
    *QUICKLY*;

    #812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
    (H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
    incline (of ears), attend (of ears), hearken, pay attention, listen;
    1a) (Qal) incline, attend (of ears), hearken, pay attention, listen;
    1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*;

    #87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
    {UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in
    a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as
    a priest; 1a2) to be or become a priest; 1a3) to play the priest;

    #310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
    {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
    hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal);
    3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;

    #931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863):
    {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;

    #341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
    (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a)
    *RUNNING*, mode or style of running; 1b) course (of life);

    #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
    {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
    possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
    caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
    (Hophal) fastened;

    #293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
    {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
    birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
    because birds and beasts are caught unawares; 1b) a snare, i.e.
    whatever brings peril, loss, destruction; 1b1) of a sudden and
    unexpected deadly peril; 1b2) of the allurements and seductions of
    sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL*
    *HOLDS* *ONE* *BOUND*; 1b4) the snares of love;

    EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
    entirely a matter of accountability by LOCAL PARTIES to be cognisant
    of the immediate geographic proximity, its historical context
    associated with documented irrefutable instances of adverse partisan
    actions:

    "...the issue of SALE RSL VIETNAM VETERANS desecrating (ie. despoiling
    by a determined IRISH CATHOLIC as racial, religious and pater familias
    disrespect against the solemnity and cohering principle of the
    enclosed precinct) the WWII RAAF cemetery in which there was an
    existing JEWISH grave by an unprecedented  #213 - INTERMENT on #233 /
    #449 - 2 JUNE 2016 of a body from the VIETNAM WAR era at rest in
    MALAYSIA when there are plenty of other war graves within the cemetery
    proper."

    As thereby conveying a propensity for an enduring reputational harm to
    any MEDICAL PRACTICE whose PARTNERS engage within an ill-conceived
    MORAL CRUSADE (ie. where opinion as self justification then morphs
    into dogmatic and immutable permissions, all reasonable explanations
    invoke cognitive dissonance as conjured evidence of derangement) upon
    perceived RACIAL TROPES against a DUTCH CULTURAL disposition of plain
    speech because we have acted [in] accordance with matters of concern
    discussed with my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024
    over the objectiveness and non-prejudiced viability of local GENERAL
    PRACTICES, we note that the CLOCKTOWER MEDICAL CENTRE has the temerity
    to convey as *BELLIGERENT*, that we ought need to reasonably protect
    ourselves (ie. by making a choice of an empathetic Doctor):

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>

    #10 = [#10]

    gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop out;
    to dredge

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>

    #15 = [#5, #10]

    dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great
    river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*

    #25 = [#10, #5, #10]

    G2239@{
       {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)},
       {@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT:
    SHU (#17)},
       {@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN
    (#25)},
       Male: #50; Feme: #25
    } // #25

    #25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
    (G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
    place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
    *CHARACTER*;

    "YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*. ON
    THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
    INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE TO
    BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance of a
    "PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL SLANDER".

    Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 - PRESENTMENT)
    OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING DISTINCT TO THE
    SWASTIKA that the counterclockwise swastika (ie. Japanese kagi jūji
    (鉤 十字) means: “*HOOK*” +‎ “cross, crucifix”) used as a BUDDHIST
    symbol is deployed within the REDUCTIO AD HITLERUM AS TABLE TALK IDEA
    #217 ON 14 MAY 1942 which is conveyed as a rhetorical device in
    reversing the engines as its #164 = [#72, #34, #10, #48] PRINCIPLE OF
    MATERIALITY: "The fetish of the liberty of the press constitutes a
    mortal danger par excellence. Moreover, what is called the liberty of
    the press does not in the least mean that the press is free, but
    simply that certain potentates are at liberty to direct it as they
    wish, in support of their particular interests and, if need be, in
    opposition to the interests of the State." [page 480]

    MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON
    X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ?  Australia
    won’t be there because Israel was not invited ?  The mind boggles.
    Really ?  We’d insult a major defence and trading partner to support
    the criminal Netanyahu and his gang of homicidal thugs ?"
    <https://x.com/MikeCarlton01/status/1821782952155738291>


    On 20/8/2024 17:56, dolf wrote:
    #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316) ON 3 APRIL 33 AD /
    2015] CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF
    MATERIALITY

    Pasted Graphic 3.png

    #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS
    18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE

    Like many villages in the southern tip of Vietnam the village's
    official Confucian name contains the word 新 (tân) meaning "new". The
    element 隆 (long) probably means "prosperous". Hence "New Prosperity".

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:隆>

    #255 - HYPOTHESIS: 2024 ON LIMIT: #255 = #174 - COEFFICIENT + #81 -
    SOVEREIGN JUXTAPOSITION = [#20, #25, #36, #38, #67, #69]

    lóng (隆): 1. grand; intense; *PROSPEROUS*, 2. deep; profound, 3.
    beginning, 4. soaring, 5. to increase; to rise, 6. to respect, 7.
    long [sound of thunder], 8. Long

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>

    #57 = [#57]

    xīn (新): 1. *NEW*; fresh; modern, 2. xinjiang, 3. to renew; to
    refresh, 4. recently, 5. new people or things, 6. Xin, 7. Xin

    #312 = [#20, #25, #36, #38, #67, #69, #57]

    <http://www.grapple369.com/Savvy/?male:289&feme:312&onti:781&deme:606&idea:312>

    #312 as [#40, #200, #2, #70] = râbaʻ (H7251): {UMBRA: #272 % #41 =
    #26} 1) *TO* *SQUARE*, be squared; 1a) (Qal) square (participle); 1b)
    (Pual) square (participle);

    #960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
    (G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of
    wood; 1a1) as a beam from which any one is suspended, a gibbet, *A*
    *CROSS*; 1a2) a log or timber with holes in which the feet, hands,
    neck of prisoners were inserted and fastened with thongs; 1a3) a
    fetter, or shackle for the feet; 1a4) a cudgel, stick, staff; 1b) a
    tree;

    #555 - FEME TOTAL: #312 as [#5, #80, #10, #70, #100, #20, #70, #200]
    = epíorkos (G1965): {UMBRA: #555 % #41 = #22} 1) a false swearer, a
    *PERJURER*;

    #981 - MALE TOTAL: #289 as [#400, #80, #70, #20, #100, #10, #300, #1]
    = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who answers,
    an interpreter; 2) an actor, stage player; 3) a dissembler,
    pretender, *HYPOCRITE*;

    #499 - MALE TOTAL: #289 as [#30, #70, #10, #4, #70, #100, #5, #10,
    #200] = loidoréō (G3058): {UMBRA: #1089 % #41 = #23} 1) to reproach,
    rail at, revile, *HEAP* *ABUSE* *UPON*;


    #1892 - ONTIC TOTAL: #781 as [#500, #1, #50, #5, #100, #800, #9, #8,
    #200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9}
    1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS*
    *BEEN* *HIDDEN* *OR* *UNKNOWN*, to manifest, whether by words, or
    deeds, or in any other way; 1a) make actual and visible, realised;
    1b) to make known by teaching; 1c) to become manifest, be made known;
    1d) of a person; 1d1) expose to view, make manifest, to show one's
    self, appear; 1e) to become known, to be plainly recognised,
    thoroughly understood; 1e1) who and what one is

    #1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
    #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1)
    to stake, drive down stakes; 2) to fortify with driven stakes, to
    palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
    crucify the flesh, destroy its power utterly (the nature of the
    figure implying that the destruction is attended with intense pain);

    #544 - DEME TOTAL: #606 as [#20, #1, #300, #1, #100, #1, #70, #40,
    #1, #10] = kataráomai (G2672): {UMBRA: #544 % #41 = #11} 1) to curse,
    doom, *IMPRECATE* *EVIL* *UPON*;

    On 20/8/2024 15:41, dolf wrote:
    <https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>

    [IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON
    17 AUGUST 2024: Wildfires across Turkey threatened World War I
    memorials and graves on the Gallipoli peninsula on Friday 16 AUGUST
    2024 as dry, hot and windy weather conditions led to a series of
    blazes. At the site where an Allied landing was beaten back by
    Ottoman troops in a year-long campaign in 1915, the flames reached
    Canterbury Cemetery, where 22 soldiers from New Zealand are
    interred, north of the Anzac Lone Pine memorial]

    #671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal
    (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed;
    1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
    beasts and birds); 1a3) to devour, consume (of fire); 1a4) to
    devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate
    subjects - ie, pestilence, drought); 1a6) to devour (of oppression);
    1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured,
    *CONSUMED* (*OF* *FIRE*); 1b3) to be wasted, destroyed (of flesh);
    1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to
    devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e)
    (Piel); 1e1) consume;

    — ANZACS WHAT FOR? —

    "OUR ANZACS WENT TO WAR.
    HITLER WAS A CORPORAL.
    IT WAS FOR NOTHING MORE.
    PRINCIPLE RIGHT OR MORAL.

    ANZACS DIED SO MAY WE LIVE.
    TO SEE HITLER IN THE MIRROR.
    NO REASON CAN THEY GIVE.
    HIS REFLECTION OUR TERROR.

    DOTH LEPRECHAUNS KNEEL.
    TO PAPAL RING CONFOUND.
    FROM US THE EMPIRE STEAL.
    DEAD UPON BARREN GROUND."

    <http://www.grapple369.com/Savvy/?male:634&feme:578&ontic:104&deme:110> >>>>
    {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)} >>>>
    ONTIC TOTAL: #104
    DEME TOTAL: #110

    #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200,
    #70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} >>>> 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a)
    to agitate or shake; 1b) to cause to totter; 1c) to shake
    thoroughly, of a measure filled by shaking its contents together; 2)
    to shake down, overthrow; 2a) to cast down from one's (secure and
    happy) state; 2b) to move, agitate the mind, to disturb one;

    #1226 - FEME TOTAL: #578 as [#80, #100, #70, #200, #80, #70, #100,
    #5, #400, #70, #40, #1, #10] = prosporeúomai (G4365): {UMBRA: #1226
    % #41 = #37} 1) *TO* *DRAW* *NEAR*, approach;

    #706 - ONTIC TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716):
    {UMBRA: #100 % #41 = #18} 1) *SHIP*;

    #630 - DEME TOTAL: #110 as [#80, #30, #70, #400, #50] = plóos
    (G4144): {UMBRA: #450 % #41 = #40} 1) a *VOYAGE*;

    #214 - DEME TOTAL: #110 as [#10, #200, #4] /
    #219 - DEME TOTAL: #110 as [#10, #200, #4, #5] /
    #264 - DEME TOTAL: #110 as [#10, #200, #4, #10, #40] = yârad
    (H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend, decline,
    march down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO*
    *SINK*; 1a3) to be prostrated; 1a4) to come down (of revelation);
    1b) (Hiphil); 1b1) to bring down; 1b2) to send down; 1b3) to take
    down; 1b4) to lay prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to
    be brought down; 1c2) to be taken down;

    #168 - DEME TOTAL: #110 as [#40, #70, #50, #8] = monḗ (G3438):
    {UMBRA: #168 % #41 = #4} 1) a staying, abiding, dwelling, abode; 2)
    to make an (one's) abode; 3) metaphor: *OF* *THE* *GOD* *THE* *HOLY*
    *SPIRIT* *INDWELLING* *BELIEVERS*;

    YOUTUBE: "HANS ZIMMER - INCEPTION: TIME (CYBERDESIGN REMIX)"

    <https://www.youtube.com/watch?v=rLhe1a0sS8U>

    #272 - DEME TOTAL: #110 as [#5, #4, #8, #200, #5, #50] = déō
    (G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to
    bind, *FASTEN* *WITH* *CHAINS*, to throw into chains; 1b) metaph.;
    1b1) Satan is said to bind a woman bent together by means of a
    demon, as his messenger, taking possession of the woman and
    preventing her from standing upright; 1b2) *TO* *BIND*, *PUT*
    *UNDER* *OBLIGATION*, *OF* *THE* *LAW*, *DUTY* etc.; i) to be bound
    to one, a wife, a husband; 1b3) to forbid, prohibit, declare to be
    illicit;

    #376 - MALE TOTAL: #193 as [#1, #50, #5, #40, #70, #10, #200] =
    ánemos (G417): {UMBRA: #366 % #41 = #38} 1) wind, a violent
    agitation and stream of air; 2) *A* *VERY* *STRONG* *TEMPESTUOUS*
    *WIND*; 3) the four principal or cardinal winds, hence the four
    corners of heaven;

    #710 - MALE TOTAL: #193 as [#400, #200, #70, #40] = râʻam (H7481):
    {UMBRA: #310 % #41 = #23} 1) to thunder; 1a) (Qal); 1a1) to make the
    sound of thunder, *THUNDER*; 1a2) to rage; 1b) (Hiphil); 1b1) to
    thunder, cause thunder; 1b2) to tremble, cause to tremble (by
    extension);

    #205 - FEME TOTAL: #205 as [#60, #80, #10, #50, #5] = çᵉphîynâh
    (H5600): {UMBRA: #205 % #41 = #41} 1) ship, *VESSEL*;

    #264 - MALE TOTAL: #193 as [#10, #200, #4, #10, #40] = yârad
    (H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend, decline,
    march down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO*
    *SINK*; 1a3) to be prostrated; 1a4) to come down (of revelation);
    1b) (Hiphil); 1b1) to bring down; 1b2) to send down; 1b3) to take
    down; 1b4) to lay prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to
    be brought down; 1c2) to be taken down;

    "THEY MOUNT UP TO THE HEAVEN, THEY *GO*-H3381 *DOWN*-H3381 AGAIN TO
    THE DEPTHS: THEIR SOUL IS MELTED BECAUSE OF TROUBLE." [Psalm 107:26]



    <https://www.superyachttimes.com/yachts/bayesian>

    <https://news.sky.com/story/bayesian-yacht-everything-we-know-so-far-about-luxury-vessel-sunk-by-tornado-off-coast-of-italy-13199753>

    [IMAGE © BREED MEDIA: The British-flagged luxury *VESSEL*, named
    Bayesian, capsized at around 0430 HOURS local time on 19 AUGUST 2024
    whilst anchored outside the harbour at Porticello east of Palermo,
    and sank with 22 people on board consisting of 12 passengers and a
    crew of 10, according to the Italian coastguard. Waterspouts,
    essentially tornados which form over water, were seen as powerful
    winds battered the area overnight at around 0400 HOURS, local media
    said. Waterspouts typically occur during thunderstorms and can
    develop very rapidly, within minutes. Matthew Schanck, chair of the
    Maritime Search and Rescue Council, called the reports of a tornado
    or waterspout "rare" and "quite alarming"]

    On 20/8/2024 10:42, dolf wrote:
    On 19/8/2024 14:29, dolf wrote:
    FROM THE BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942)
    WIJ ZULLEN VRIJ ZIJN


    EXCERPT FROM LETTER DATED 27 MAY 2024 TO CLOCKTOWER MEDICAL CENTRE:
    "Whilst the correspondence received from the PRACTICE MANAGER
    stated that "WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE
    GENERALISATION OF A WHOLE CULTURE. THE TONE OF YOUR LETTER IS
    *BELLIGERENT* AND OFFENSIVE." But I perceived that this is entirely
    a GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS ANATHEMA OR
    FACILITATING THE EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS
    WHETHER BY RACIAL, RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL
    CONSCIOUSNESS WHICH DOESN'T CONFORM TO YOUR REPUBLICAN ATROCITY AS
    #216 - OBSTRUCTION / NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH
    WITH A DOOMED MONARCHY) in which the MEDICAL PRACTICE has without
    pause of any reasoned thought so fervently engaged, as being a
    disregard for "MY 400 YEARS HISTORY RELATIVE TO THIS COUNTRY AND
    ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED TO) CONSIDER ME
    AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY THIS COUNTRY
    HAS PROVIDED THEM."

    THAT IS HABITUALLY IN DIRECT CONTRADICTION (ie. once you are here
    you don't ever conform and improperly think your SECTARIAN /
    SECULAR CULTURE is superior) TO THEIR AUSTRALIAN CITIZENSHIP OATH /
    PLEDGE BY WHICH ALL AUSTRALIANS SHOULD UNDERSTAND WHAT IT MEANS TO
    BE A CITIZEN AND ITS CRITICAL PART OF BUILDING OUR NATION:

    FROM THIS TIME FORWARD, [UNDER GOD],
    I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
    WHOSE DEMOCRATIC BELIEFS I SHARE,
    WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
    WHOSE LAWS I WILL UPHOLD AND OBEY.

    #986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING
    BACK (JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō >>>>> (G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of
    one who on the knock at the door comes to listen who it is, (the
    duty of a porter); 2) to harken to a command; 2a) *TO* *OBEY*, *BE*
    *OBEDIENT* *TO*, *SUBMIT* *TO*;

    <http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150> >>>>>
    {@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN
    (#352)}

    ONTIC CHECKSUM TOTAL: #150
    DEME CHECKSUM TOTAL: #150

    The OATH / PLEDGE is parsed into its neural linguistic pragma form
    as a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE
    in being able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN
    VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as
    a WHITE PAPER has been previously provided to you as an
    UNIVERSALIST HUMANIST SECULAR / SECTARIAN STATEMENT and which is
    exuberantly "OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR
    GENERAL":

    #889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800,
    #10] = mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the >>>>> external form or sensible appearance of things (or of persons);
    1a1) in particular, of space and its dimensions, as respects; i)
    mass and weight: great; ii) compass and extent: large, spacious;
    iii) measure and height: long; iv) stature and age: great, old;
    1a2) of number and quantity: numerous, large, abundant; 1a3) of
    age: the elder; 1a4) used of intensity and its degrees: with great
    effort, of the affections and emotions of the mind, of natural
    events powerfully affecting the senses: violent, mighty, strong;
    1b) predicated of rank, as belonging to; 1b1) persons, eminent for
    ability, virtue, authority, power; 1b2) things esteemed highly for
    their importance: of great moment, of great weight, importance;
    1b3) a thing to be highly esteemed for its excellence: excellent;
    1c) splendid, prepared on a grand scale, stately; 1d) great things;
    1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
    *OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
    (*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY*
    *TO* *THE* *MAJESTY* *OF* *GOD*;

    #1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
    #100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = >>>>> #5} 1) *A* *RULER* *OF* a city or *CITIZENS*;

    #1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1,
    #300, #10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA:
    #1866 % #41 = #21} 1) to transact business, esp. to manage public
    affairs; 1a) to advise or consult with one about public affairs;

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Fri Aug 23 09:58:46 2024
    [continued from previous message]

    #671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal (H398):
    {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
    1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
    birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of
    sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
    pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal);
    1b1) to be eaten (by men); 1b2) to be devoured, *CONSUMED* (*OF*
    *FIRE*); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
    cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1)
    to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

    On 21/8/2024 08:04, dolf wrote:
    YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"

    <https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>

    THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”

    PAWN (*PION*): "*BRING* ME THE *PRIEST*"

    PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"

    PAWN (*PION*): "*RUN*, *RUN*"

    EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "The PERSECUTORY
    experience of systemic and recurrent IRISH CATHOLIC "PERFIDE ALBION"
    ANZAC JINGOISTIC incursions against our *AUTONOMY* as DUTCH HERITAGE
    has been confronted by an intersection with REDUCTIO AD HITLERUM AS
    IDEA #146 - 9 FEBRUARY 1942 / NAGASAKI BOMBING 9 AUGUST 1945 /
    JAPANESE MIDGET SUBMARINE ATTACK: BOER WAR (31 MAY 1902) TO SYDNEY
    HARBOUR (8 JUNE 1942), brought to a halt and neutralised in a most
    dramatic manner as to induce shock within others who are now faced by
    an inescapable *LEGAL* *ACCOUNTABILITY* regarding "DERANGEMENT /
    DISCRIMINATION IN THE PROVISION OF GOODS AND SERVICES" due to RACIAL
    SLANDER which is consequential to an ANZAC HERITAGE (IRISH CATHOLIC
    REPUBLICANISM) JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE
    CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
    SEDITION occasioning a determined breach of any former OATH of duty
    to either the sovereign, COMMONWEALTH or its peoples.

    By our recommendation to government before the event on 9 AUGUST 2024
    in support of their action: "AUSTRALIA’S AMBASSADOR TO JAPAN WILL
    BOYCOTT A PEACE CEREMONY MARKING THE 79TH ANNIVERSARY OF THE ATOMIC
    BOMBING OF NAGASAKI — ALL BECAUSE ISRAEL WASN’T INVITED."

    EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
    "IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
    ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:

    The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered
    subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
    shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK >>> each resolving to #174 - COEFFICIENT derivatives which is a
    rhetorical concept deployed in HITLER's 1941 to 1944 TABLE TALK:

    hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
    shang (尚): #236 = [#47, #54, #60, #75]
    shī (師): #212 = [#32, #43, #68, #69]

    IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI)
    AND URGENTLY REQUIRES A REASONED EXPLANATION."

    Lastly, in the circumstance where the issue as desecration of the
    WWII RAAF cemetery in which there was an existing JEWISH grave
    involves an unprecedented INTERMENT on 2 JUNE 2016 involves as CORPSE
    (ACCIDENTAL: DROWNED, SOUTH VIETNAM, 27 DECEMBER 1968 / PLOT - ROW B
    - GRAVE 2 ORIGINALLY INTERRED TERENDAK CEMETERY MALAYSIA) from the
    VIETNAM WAR era, may comprise personal or practice values as a
    disposition of a DOCTOR's heritage, we look forward to seeing your
    advice on such matter at our SCHEDULED APPOINTMENT @ [...] SEPTEMBER
    2024.

    Given these matters are both complex and capable of invoking emotive
    disconcertion if not acute distress accompanying outrage, we seek
    your indulgence to not further compound those modalities by any
    further engagement of ill-conceived actions but rather [that they
    are] appropriately discussed in the manner of our past personable and
    robust DOCTOR consultations."

    #1367 - MALE TOTAL: #336 as [#6, #5, #40, #300, #6, #200, #200, #10,
    #600] = shîyr (H7891): {UMBRA: #510 % #41 = #18} 1) *TO* *SING*; 1a)
    (Qal); 1a1) to sing; 1a2) singer, songstresses (participle); 1b)
    (Polel); 1b1) to sing; 1b2) singer, songstress (participle); 1c)
    (Hophal) to be sung;

    YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"

    <https://www.youtube.com/watch?v=FUQheX3PSnY>

    — CHILDREN TO COME —

    "JESUS LOVES ME,
    SO I HAVE HEARD.
    THE BLESSING BE.
    TRUE TO HIS WORD.

    A DOVE DESCENDS
    OF MERCIES ABOVE.
    HEAVEN CONTENDS.
    BY BOUNDLESS LOVE."

    <http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>

    {@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
    *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}

    ONTIC CHECKSUM TOTAL: #665
    DEME CHECKSUM TOTAL: #342

    #778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70,
    #400] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
    annoyances, hardships; 1a) pressed and harassed by labours; 1b)
    bringing toils, annoyances, perils; of a time full of peril to
    Christian faith and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*;
    2) bad, of a bad nature or condition; 2a) in a physical sense:
    diseased or blind; 2b) in an ethical sense: evil wicked, bad;

    #1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
    #200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1)
    *MANIFESTATION*;

    #955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] =
    gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel,
    cast out, drive away, divorce, put away, thrust away, trouble, cast
    up; 1a) (Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE*
    *DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away;
    1d) (Pual) to be thrust out;

    #686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] =
    lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE*
    *MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to
    scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to interpret
    (language); i) interpreter (participle); ii) ambassador (fig.); 1b3)
    (Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a
    mocker;

    YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH
    DEMON) | THE POPE EXORCIST"

    <https://www.youtube.com/watch?v=kKGnr1t8y7U>

    THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,

    HALLOWED BE THY NAME...

    THY KINGDOM COME

    THY WILL BE..."

    PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."

    #728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh
    (H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection,
    *PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing,
    study (of object);

    #191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659):
    {UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;

    #1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ
    (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
    (Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
    awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to
    be fearful, be dreadful, be feared; 1b2) to cause astonishment and
    awe, be held in awe; 1b3) to inspire reverence or godly fear or awe;
    1c) (Piel) to make afraid, terrify; 2) (TWOT) to shoot, pour;

    THE #298 – *RAVEN*: "WHO ARE YOU?"

    PAWN (*PION*): "YOUR WORST *FEAR*.

    I AM YOUR DEMISE.

    MY NAME IS *BLASPHEMY*.

    MY NAME IS *NIGHTMARE*."

    #294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
    #804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
    (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
    defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
    reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain
    in harvest time; 3) (Niphal) to acquire, be betrothed;

    #488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm
    (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary);
    1b) dream (with prophetic meaning);

    #715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50] =
    enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;

    #312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
    {UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
    sunset; 1b) *NIGHT*;

    #1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8] =
    tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble (a
    thing, by the movement of its parts to and fro); 1a) to cause one
    inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*, disturb
    his equanimity; 1b) to disquiet, make restless; 1c) to stir up; 1d)
    to trouble; 1d1) to strike one's spirit with fear and dread; 1e) to
    render anxious or distressed; 1f) to perplex the mind of one by
    suggesting scruples or doubts;

    THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP." >>>
    <http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法> >>>
    #76 = [#36, #40]

    fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations,
    4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
    institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
    10. Fa, 11. a precedent, 12. a classification of some kinds of Han
    texts, 13. relating to a ceremony or rite

    #238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
    {UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to
    laugh; 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE*
    *SPORT*, *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;

    #461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ
    (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
    *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
    (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*);
    1c1) in general; 1c2) as recognised by sinner; 1c3) *AS* *GOD*
    *DEALS* *WITH* *IT*; 1c4) as God forgives; 1d) guilt of
    transgression; 1e) punishment for transgression; 1f) offering for
    transgression;

    #330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
    {UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make
    reconciliation, cover over with pitch; 1a) (Qal) to coat or cover
    with pitch; 1b) (Piel); 1b1) to cover over, pacify, propitiate; 1b2)
    to cover over, *ATONE* *FOR* *SIN*, make atonement for; 1b3) to cover
    over, atone for sin and persons by legal rites; 1c) (Pual); 1c1) to
    be covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
    covered;

    #1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] =
    kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or
    thing belongs, about which he has power of deciding; *MASTER*,
    *LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner;
    one who has control of the person, the master; 1a2) in the state: the
    sovereign, prince, chief, the Roman emperor; 1b) is a title of honour
    expressive of respect and reverence, with which servants greet their
    master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;

    #350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30, #70,
    #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2)
    in the NT one who teaches concerning the things of God, and the
    duties of man; 2a) one who is fitted to teach, or thinks himself so;
    2b) the teachers of the Jewish religion; 2c) of those who by their
    great power as teachers draw crowds around them i.e. John the
    Baptist, Jesus; 2d) by *PREEMINENCE* *USED* *OF* *JESUS* *BY*
    *HIMSELF*, as one who showed men the way of salvation; 2e) of the
    apostles, and of Paul; 2f) of those who in the religious assemblies
    of the Christians, undertook the work of teaching, with the special
    assistance of the Holy Spirit; 2g) of false teachers among Christians;

    #393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1]
    = katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
    speaking;

    THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.

    YOU CANNOT.

    BECAUSE MY  *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, THE
    *LORD* JESUS CHRIST."

    PAWN (*PION*): "DO NOT SPEAK OF HIM."

    #220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar
    (H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse,
    command, promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b)
    (Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to speak;
    1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak;
    1f) (Hiphil) to lead away, put to flight;

    THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"

    PAWN (*PION*): "GOD IS NOT HERE."

    THE #298 – *RAVEN*: "GOD IS EVERYWHERE.

    WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."

    

    (CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)

    #312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 =
    #23} 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b) the
    sides (of the altar);

    #650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
    #260 % #41 = #14} 1) *LAMP*;

    #960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
    (G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of
    wood; 1a1) as a beam from which any one is suspended, a gibbet, *A*
    *CROSS*; 1a2) a log or timber with holes in which the feet, hands,
    neck of prisoners were inserted and fastened with thongs; 1a3) a
    fetter, or shackle for the feet; 1a4) a cudgel, stick, staff; 1b) a
    tree;

    #1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
    #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1)
    to stake, drive down stakes; 2) to fortify with driven stakes, to
    palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
    crucify the flesh, destroy its power utterly (the nature of the
    figure implying that the destruction is attended with intense pain);

    #200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8,
    #50] = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET*
    *GO* *OF* *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) to
    scatter, to throw, cast into; 1b) to give over to one's care
    uncertain about the result; 1c) of fluids; 1c1) to pour, pour into of
    rivers; 1c2) to pour out; 1d) to put into, insert;
    PAWN (*PION*): "DID HE ALLOW THAT?"

    #861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
    #872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
    #10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2)
    the coming, arrival, advent; 2a) the future visible return from
    heaven of Jesus, to raise the dead, hold the last judgment, and set
    up formally and gloriously the kingdom of God;

    "FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY
    *PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE." [2Corinthians
    10:10]



    <https://x.com/standardnews/status/1825935167485038683>

    DANIEL KEANE (THE STANDARD UK) @ 0237 HOURS ON 21 AUGUST 2024: "The
    son of MIKE LYNCH’S co-defendant in a US fraud trial has vowed to
    complete the *RUN* that he died on as a tribute to his father.
    STEPHEN CHAMBERLAIN, 52, died after being hit by a car while out
    jogging in Cambridgeshire on Saturday morning of 17 AUGUST 2024.

    The tragedy came just two days before Mr LYNCH and five others were
    reported missing after luxury super-yacht Bayesian sunk off the coast
    of Sicily in a violent storm as tornado on 19 AUGUST 2024. Mr
    CHAMBERLAIN worked as former vice president of finance at Mr LYNCH’S
    firm *AUTONOMY*.

    He faced the same charges of fraud and conspiracy as his former boss
    for allegedly scheming to inflate the value of *AUTONOMY*, then
    Britain's largest software company, before it was sold.

    Both men were acquitted of all 15 charges by a jury in San Francisco
    in JUNE. Mr CHAMBERLAIN was six miles into a morning run when he was
    struck by the vehicle on Newmarket Road, in the village of Stretham,
    according to data from his Strava account. Cambridgeshire Police who
    are  treating CHAMBERLAIN’S death as a tragic accident said the car's >>> 49-year-old driver had remained at the scene and was assisting with
    enquiries."
    <https://www.standard.co.uk/news/world/stephen-chamberlain-son-mike-lynch-autonomy-us-fraud-trial-run-strava-bayasian-yacht-b1177509.html>

    #48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
    {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
    desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced,
    be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c)
    (Hiphil); 1c1) to hide; 1c2) to efface, annihilate;

         #277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200, >>> #2] /
         #298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6, >>> #200, #2] /
    #893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb >>> (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;

    THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
    production) COVERED IT UP

    WE NEED TO FIND OUT WHY"

    PAWN (*PION*): "YOU'VE BEEN *PLAYED*

    YOU *TOOK* *THE* *BAIT*..."

    <http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>

    [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
    #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
    Ego: 65 - INNER: NEI (#114)}
    #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
    {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
    #17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
    {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
    (#164)}

    TELOS TOTAL: #164
    ONTIC TOTAL: #298
    DEME TOTAL: #379

    #822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
    (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
    1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
    occupation, acts, matter, *CASE*, something, manner (by extension);

    #706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
    {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
    consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
    have vision; 1a4) to look at, see, regard, look after, see after,
    learn about, observe, watch, look upon, look out, find out; 1a5) to
    see, observe, consider, look at, *GIVE* *ATTENTION* *TO*, discern,
    distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
    present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to
    be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
    look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
    caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to
    look at each other, face;

    #1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
    (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal)
    to be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
    (Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb with
    another verb); 1b3) to hasten, prepare quickly, do quickly, *BRING*
    *QUICKLY*;

    #812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
    (H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
    incline (of ears), attend (of ears), hearken, pay attention, listen;
    1a) (Qal) incline, attend (of ears), hearken, pay attention, listen;
    1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*;

    #87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
    {UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in
    a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as
    a priest; 1a2) to be or become a priest; 1a3) to play the priest;

    #310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
    {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
    hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal);
    3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;

    #931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō
    (G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long
    *HAIR*;

    #341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
    (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a)
    *RUNNING*, mode or style of running; 1b) course (of life);

    #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
    {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
    possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
    caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
    (Hophal) fastened;

    #293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
    {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
    which birds are entangled and caught; 1a1) implies unexpectedly,
    suddenly, because birds and beasts are caught unawares; 1b) a snare,
    i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and
    unexpected deadly peril; 1b2) of the allurements and seductions of
    sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL*
    *HOLDS* *ONE* *BOUND*; 1b4) the snares of love;

    EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
    entirely a matter of accountability by LOCAL PARTIES to be cognisant
    of the immediate geographic proximity, its historical context
    associated with documented irrefutable instances of adverse partisan
    actions:

    "...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
    despoiling by a determined IRISH CATHOLIC as racial, religious and
    pater familias disrespect against the solemnity and cohering
    principle of the enclosed precinct) the WWII RAAF cemetery in which
    there was an existing JEWISH grave by an unprecedented  #213 -
    INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the VIETNAM WAR
    era at rest in MALAYSIA when there are plenty of other war graves
    within the cemetery proper."

    As thereby conveying a propensity for an enduring reputational harm
    to any MEDICAL PRACTICE whose PARTNERS engage within an ill-conceived
    MORAL CRUSADE (ie. where opinion as self justification then morphs
    into dogmatic and immutable permissions, all reasonable explanations
    invoke cognitive dissonance as conjured evidence of derangement) upon
    perceived RACIAL TROPES against a DUTCH CULTURAL disposition of plain
    speech because we have acted [in] accordance with matters of concern
    discussed with my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024
    over the objectiveness and non-prejudiced viability of local GENERAL
    PRACTICES, we note that the CLOCKTOWER MEDICAL CENTRE has the
    temerity to convey as *BELLIGERENT*, that we ought need to reasonably
    protect ourselves (ie. by making a choice of an empathetic Doctor):

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>

    #10 = [#10]

    gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop
    out; to dredge

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>

    #15 = [#5, #10]

    dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great
    river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*

    #25 = [#10, #5, #10]

    G2239@{
       {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}, >>>    {@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT:
    SHU (#17)},
       {@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN
    (#25)},
       Male: #50; Feme: #25
    } // #25

    #25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
    (G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
    place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
    *CHARACTER*;

    "YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*. ON
    THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
    INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE TO
    BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance of a
    "PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL SLANDER". >>>
    Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 -
    PRESENTMENT) OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING
    DISTINCT TO THE SWASTIKA that the counterclockwise swastika (ie.
    Japanese kagi jūji (鉤 十字) means: “*HOOK*” +‎ “cross, crucifix”)
    used as a BUDDHIST symbol is deployed within the REDUCTIO AD HITLERUM
    AS TABLE TALK IDEA #217 ON 14 MAY 1942 which is conveyed as a
    rhetorical device in reversing the engines as its #164 = [#72, #34,
    #10, #48] PRINCIPLE OF MATERIALITY: "The fetish of the liberty of the
    press constitutes a mortal danger par excellence. Moreover, what is
    called the liberty of the press does not in the least mean that the
    press is free, but simply that certain potentates are at liberty to
    direct it as they wish, in support of their particular interests and,
    if need be, in opposition to the interests of the State." [page 480]

    MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON
    X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ?  Australia
    won’t be there because Israel was not invited ?  The mind boggles.
    Really ?  We’d insult a major defence and trading partner to support
    the criminal Netanyahu and his gang of homicidal thugs ?"
    <https://x.com/MikeCarlton01/status/1821782952155738291>


    On 20/8/2024 17:56, dolf wrote:
    #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316) ON 3 APRIL 33 AD /
    2015] CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF
    MATERIALITY

    Pasted Graphic 3.png

    #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS
    18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE

    Like many villages in the southern tip of Vietnam the village's
    official Confucian name contains the word 新 (tân) meaning "new".
    The element 隆 (long) probably means "prosperous". Hence "New
    Prosperity".

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:隆>

    #255 - HYPOTHESIS: 2024 ON LIMIT: #255 = #174 - COEFFICIENT + #81 -
    SOVEREIGN JUXTAPOSITION = [#20, #25, #36, #38, #67, #69]

    lóng (隆): 1. grand; intense; *PROSPEROUS*, 2. deep; profound, 3.
    beginning, 4. soaring, 5. to increase; to rise, 6. to respect, 7.
    long [sound of thunder], 8. Long

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>

    #57 = [#57]

    xīn (新): 1. *NEW*; fresh; modern, 2. xinjiang, 3. to renew; to
    refresh, 4. recently, 5. new people or things, 6. Xin, 7. Xin

    #312 = [#20, #25, #36, #38, #67, #69, #57]

    <http://www.grapple369.com/Savvy/?male:289&feme:312&onti:781&deme:606&idea:312>

    #312 as [#40, #200, #2, #70] = râbaʻ (H7251): {UMBRA: #272 % #41 =
    #26} 1) *TO* *SQUARE*, be squared; 1a) (Qal) square (participle);
    1b) (Pual) square (participle);

    #960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
    (G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made
    of wood; 1a1) as a beam from which any one is suspended, a gibbet,
    *A* *CROSS*; 1a2) a log or timber with holes in which the feet,
    hands, neck of prisoners were inserted and fastened with thongs;
    1a3) a fetter, or shackle for the feet; 1a4) a cudgel, stick, staff;
    1b) a tree;

    #555 - FEME TOTAL: #312 as [#5, #80, #10, #70, #100, #20, #70, #200]
    = epíorkos (G1965): {UMBRA: #555 % #41 = #22} 1) a false swearer, a
    *PERJURER*;

    #981 - MALE TOTAL: #289 as [#400, #80, #70, #20, #100, #10, #300,
    #1] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who
    answers, an interpreter; 2) an actor, stage player; 3) a dissembler,
    pretender, *HYPOCRITE*;

    #499 - MALE TOTAL: #289 as [#30, #70, #10, #4, #70, #100, #5, #10,
    #200] = loidoréō (G3058): {UMBRA: #1089 % #41 = #23} 1) to reproach, >>>> rail at, revile, *HEAP* *ABUSE* *UPON*;


    #1892 - ONTIC TOTAL: #781 as [#500, #1, #50, #5, #100, #800, #9, #8,
    #200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 =
    #9} 1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT*
    *HAS* *BEEN* *HIDDEN* *OR* *UNKNOWN*, to manifest, whether by words,
    or deeds, or in any other way; 1a) make actual and visible,
    realised; 1b) to make known by teaching; 1c) to become manifest, be
    made known; 1d) of a person; 1d1) expose to view, make manifest, to
    show one's self, appear; 1e) to become known, to be plainly
    recognised, thoroughly understood; 1e1) who and what one is

    #1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
    #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) >>>> to stake, drive down stakes; 2) to fortify with driven stakes, to
    palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
    crucify the flesh, destroy its power utterly (the nature of the
    figure implying that the destruction is attended with intense pain);

    #544 - DEME TOTAL: #606 as [#20, #1, #300, #1, #100, #1, #70, #40,
    #1, #10] = kataráomai (G2672): {UMBRA: #544 % #41 = #11} 1) to
    curse, doom, *IMPRECATE* *EVIL* *UPON*;

    On 20/8/2024 15:41, dolf wrote:
    <https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>

    [IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON
    17 AUGUST 2024: Wildfires across Turkey threatened World War I
    memorials and graves on the Gallipoli peninsula on Friday 16 AUGUST
    2024 as dry, hot and windy weather conditions led to a series of
    blazes. At the site where an Allied landing was beaten back by
    Ottoman troops in a year-long campaign in 1915, the flames reached
    Canterbury Cemetery, where 22 soldiers from New Zealand are
    interred, north of the Anzac Lone Pine memorial]

    #671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal
    (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed;
    1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sat Aug 24 06:45:41 2024
    [continued from previous message]

    [#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
    #77 {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#104 - I COMMIT NO
    FRAUD {%7}); Ego: 77 - COMPLIANCE: HSUN (#131)}
    #61 {@3: Sup: 30 - BOLD RESOLUTION: YI (#134 - MALE DEME IS UNNAMED
    {%34}); Ego: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH
    PRIDE {%39})}
    #71 {@4: Sup: 20 - ADVANCE: CHIN (#154); Ego: 71 - STOPPAGE: CHIH
    (#263)}
    #11] {@5: Sup: 31 - PACKING: CHUANG (#185 - I AM NOT BOISTEROUS IN
    BEHAVIOUR {%25}); Ego: 11 - DIVERGENCE: CH'A (#274)}

    TELOS TOTAL: #274
    ONTIC TOTAL: #481
    DEME TOTAL: #134

    #248 - MALE TOTAL: #185 as [#40, #5, #2, #1, #200] = bᵉʼêr (H875):
    {UMBRA: #203 % #41 = #39} 1) well, *PIT*, spring;

    #377 - DEME TOTAL: #134 as [#300, #2, #70, #5] = shebaʻ (H7651):
    {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as ordinal
    number; 1b) in combination - 17, 700 etc;

    EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
    "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol; >>> a work of calligraphy; to be allowed to marry --> #511 = [#1, #5,
    #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
    #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING
    / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING /
    COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
    JANUARY - 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the
    *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].

    The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字): >>> myriad; infinity was predominantly publicly used by the former Nazi
    Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS
    DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER
    2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE
    PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐 which
    means auspicious or the symbol of the sun or the gods.



    As our reasonable perception by an inclusion of related common
    objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
    MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
    CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
    within the TETRA sections, that the #92 - swastika (wànzì (萬字):
    [#14, #51, #27]) as an OBJECT OF DREAD is otherwise their god.

    #948 - DEME TOTAL: #134 as [#100, #800, #40, #8] /
    #958 - DEME TOTAL: #134 as [#100, #800, #40, #8, #10] = Rhṓmē
    (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
    famous capital of the ancient world;

    #1340 - FEME TOTAL: #206 as [#20, #400, #100, #10, #800, #10] =
    kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or
    thing belongs, about which he has power of deciding; master, lord;
    1a) the possessor and disposer of a thing; 1a1) the owner; one who
    has control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
    *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
    title of honour expressive of respect and reverence, with which
    servants greet their master; 1c) this title is given to: God, the
    Messiah;

    #336 - DEME TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl (H7585):
    {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a)
    the *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the
    dead; 1b1) place of no return; 1b2) without praise of God; 1b3)
    wicked sent there for punishment; 1b4) righteous not abandoned to it;
    1b5) of the place of exile (fig); 1b6) of extreme degradation in sin;

    #167 - ONTIC TOTAL: #104 as [#6, #5, #70, #6, #80] /
    #916 - ONTIC TOTAL: #104 as [#40, #70, #6, #800] = ʻôwph (H5775):
    {UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects,
    birds; 1a) fowl, birds; 1b) winged insects;

    #410 - MALE TOTAL: #206 as [#10, #5, #6, #300, #80, #9] =
    Yᵉhôwshâphâṭ (H3092): {UMBRA: #410 % #41 = #41} 0) Jehoshaphat =
    'Jehovah has judged'; 1) son of king Asa and himself king of Judah
    for 25 years; one of the best, most pious, and prosperous kings of
    Judah; 2) son of Nimshi and father of king Jehu of the northern
    kingdom of Israel; 3) son of Ahilud and chronicler under David and
    Solomon; 4) son of Paruah and one of the 12 commissary officers under
    Solomon; 5) a priest and trumpeter in the time of David; 6)
    *SYMBOLICAL* *NAME* *OF* *A* *VALLEY* *NEAR* *JERUSALEM* *WHICH* *IS*
    *THE* *PLACE* *OF* *ULTIMATE* *JUDGMENT*; maybe the deep ravine which
    separates Jerusalem from the Mount of Olives through which the Kidron
    flowed;

    "I WILL ALSO GATHER ALL NATIONS, AND WILL BRING THEM DOWN INTO THE
    VALLEY OF *JEHOSHAPHAT*-H3092, AND WILL PLEAD WITH THEM THERE FOR MY
    PEOPLE AND FOR MY HERITAGE ISRAEL, WHOM THEY HAVE SCATTERED AMONG THE
    NATIONS, AND PARTED MY LAND." [Joel 3:2]

    YOUTUBE: "BAT OUT OF HELL (MEATLOAF)"

    <https://www.youtube.com/watch?v=3QGMCSCFoKA>

    #526 as [#1, #80, #5, #20, #300, #5, #10, #50, #5, #50] = apokteínō
    (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever;
    1a) to destroy, to allow to perish; 2) metaph. to extinguish,
    abolish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF*
    *SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;

    #139 - DEME TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh
    (H4087): {UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung
    hill;

    #611 - FEME TOTAL: #206 as [#100, #8, #3, #50, #400, #40, #10] =
    rhḗgnymi (G4486): {UMBRA: #611 % #41 = #37} 1) to rend, burst or
    break asunder, break up, break through; 1a) to tear in pieces; 1b) to
    break forth; 1b1) into joy, of infants or dumb persons beginning to
    speak; 1c) to distort, convulse; 1c1) *OF* *A* *DEMON* *CAUSING*
    *CONVULSIONS* *IN* *A* *MAN* *POSSESSED*; 1c2) to dash down, hurl to
    the ground (a common occurrence in cases of demon possession and
    epilepsy);



    <https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>

    [IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
    AUGUST 2024: Wildfires across Turkey threatened World War I memorials
    and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as
    dry, hot and windy weather conditions led to a series of blazes. At
    the site where an Allied landing was beaten back by Ottoman troops in
    a year-long campaign in 1915, the flames reached Canterbury Cemetery,
    where 22 soldiers from New Zealand are interred, north of the Anzac
    Lone Pine memorial]

    #671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal (H398):
    {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
    1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
    birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of
    sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
    pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal);
    1b1) to be eaten (by men); 1b2) to be devoured, *CONSUMED* (*OF*
    *FIRE*); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
    cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1)
    to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

    On 21/8/2024 08:04, dolf wrote:
    YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"

    <https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>

    THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”

    PAWN (*PION*): "*BRING* ME THE *PRIEST*"

    PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"

    PAWN (*PION*): "*RUN*, *RUN*"

    EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "The
    PERSECUTORY experience of systemic and recurrent IRISH CATHOLIC
    "PERFIDE ALBION" ANZAC JINGOISTIC incursions against our *AUTONOMY*
    as DUTCH HERITAGE has been confronted by an intersection with
    REDUCTIO AD HITLERUM AS IDEA #146 - 9 FEBRUARY 1942 / NAGASAKI
    BOMBING 9 AUGUST 1945 / JAPANESE MIDGET SUBMARINE ATTACK: BOER WAR
    (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942), brought to a halt and
    neutralised in a most dramatic manner as to induce shock within
    others who are now faced by an inescapable *LEGAL* *ACCOUNTABILITY*
    regarding "DERANGEMENT / DISCRIMINATION IN THE PROVISION OF GOODS
    AND SERVICES" due to RACIAL SLANDER which is consequential to an
    ANZAC HERITAGE (IRISH CATHOLIC REPUBLICANISM) JINGOIST CAUSE
    ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
    EQUIVALENCE TO GERMAN NAZISM") OF SEDITION occasioning a determined
    breach of any former OATH of duty to either the sovereign,
    COMMONWEALTH or its peoples.

    By our recommendation to government before the event on 9 AUGUST
    2024 in support of their action: "AUSTRALIA’S AMBASSADOR TO JAPAN
    WILL BOYCOTT A PEACE CEREMONY MARKING THE 79TH ANNIVERSARY OF THE
    ATOMIC BOMBING OF NAGASAKI — ALL BECAUSE ISRAEL WASN’T INVITED."

    EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
    "IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
    ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:

    The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered >>>> subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
    shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR
    MONK each resolving to #174 - COEFFICIENT derivatives which is a
    rhetorical concept deployed in HITLER's 1941 to 1944 TABLE TALK:

    hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
    shang (尚): #236 = [#47, #54, #60, #75]
    shī (師): #212 = [#32, #43, #68, #69]

    IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI)
    AND URGENTLY REQUIRES A REASONED EXPLANATION."

    Lastly, in the circumstance where the issue as desecration of the
    WWII RAAF cemetery in which there was an existing JEWISH grave
    involves an unprecedented INTERMENT on 2 JUNE 2016 involves as
    CORPSE (ACCIDENTAL: DROWNED, SOUTH VIETNAM, 27 DECEMBER 1968 / PLOT
    - ROW B - GRAVE 2 ORIGINALLY INTERRED TERENDAK CEMETERY MALAYSIA)
    from the VIETNAM WAR era, may comprise personal or practice values
    as a disposition of a DOCTOR's heritage, we look forward to seeing
    your advice on such matter at our SCHEDULED APPOINTMENT @ [...]
    SEPTEMBER 2024.

    Given these matters are both complex and capable of invoking emotive
    disconcertion if not acute distress accompanying outrage, we seek
    your indulgence to not further compound those modalities by any
    further engagement of ill-conceived actions but rather [that they
    are] appropriately discussed in the manner of our past personable
    and robust DOCTOR consultations."

    #1367 - MALE TOTAL: #336 as [#6, #5, #40, #300, #6, #200, #200, #10,
    #600] = shîyr (H7891): {UMBRA: #510 % #41 = #18} 1) *TO* *SING*; 1a)
    (Qal); 1a1) to sing; 1a2) singer, songstresses (participle); 1b)
    (Polel); 1b1) to sing; 1b2) singer, songstress (participle); 1c)
    (Hophal) to be sung;

    YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"

    <https://www.youtube.com/watch?v=FUQheX3PSnY>

    — CHILDREN TO COME —

    "JESUS LOVES ME,
    SO I HAVE HEARD.
    THE BLESSING BE.
    TRUE TO HIS WORD.

    A DOVE DESCENDS
    OF MERCIES ABOVE.
    HEAVEN CONTENDS.
    BY BOUNDLESS LOVE."

    <http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342> >>>>
    {@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
    *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}

    ONTIC CHECKSUM TOTAL: #665
    DEME CHECKSUM TOTAL: #342

    #778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70,
    #400] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of
    labours, annoyances, hardships; 1a) pressed and harassed by labours;
    1b) bringing toils, annoyances, perils; of a time full of peril to
    Christian faith and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*;
    2) bad, of a bad nature or condition; 2a) in a physical sense:
    diseased or blind; 2b) in an ethical sense: evil wicked, bad;

    #1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
    #200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) >>>> *MANIFESTATION*;

    #955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] =
    gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel,
    cast out, drive away, divorce, put away, thrust away, trouble, cast
    up; 1a) (Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE*
    *DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away;
    1d) (Pual) to be thrust out;

    #686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] =
    lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE*
    *MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2)
    to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to interpret
    (language); i) interpreter (participle); ii) ambassador (fig.); 1b3)
    (Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a
    mocker;

    YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH
    DEMON) | THE POPE EXORCIST"

    <https://www.youtube.com/watch?v=kKGnr1t8y7U>

    THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,

    HALLOWED BE THY NAME...

    THY KINGDOM COME

    THY WILL BE..."

    PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."

    #728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh
    (H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection,
    *PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing,
    study (of object);

    #191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659):
    {UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;

    #1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ >>>> (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
    (Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
    awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1)
    to be fearful, be dreadful, be feared; 1b2) to cause astonishment
    and awe, be held in awe; 1b3) to inspire reverence or godly fear or
    awe; 1c) (Piel) to make afraid, terrify; 2) (TWOT) to shoot, pour;

    THE #298 – *RAVEN*: "WHO ARE YOU?"

    PAWN (*PION*): "YOUR WORST *FEAR*.

    I AM YOUR DEMISE.

    MY NAME IS *BLASPHEMY*.

    MY NAME IS *NIGHTMARE*."

    #294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
    #804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
    (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt,
    *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach;
    1b) (Piel) to reproach, defy, taunt; 2) (Qal) to winter, spend
    harvest time, remain in harvest time; 3) (Niphal) to acquire, be
    betrothed;

    #488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm
    (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary);
    1b) dream (with prophetic meaning);

    #715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50]
    = enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;

    #312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
    {UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
    sunset; 1b) *NIGHT*;

    #1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8]
    = tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble
    (a thing, by the movement of its parts to and fro); 1a) to cause one
    inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*,
    disturb his equanimity; 1b) to disquiet, make restless; 1c) to stir
    up; 1d) to trouble; 1d1) to strike one's spirit with fear and dread;
    1e) to render anxious or distressed; 1f) to perplex the mind of one
    by suggesting scruples or doubts;

    THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP." >>>>
    <http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法> >>>>
    #76 = [#36, #40]

    fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules;
    regulations, 4. the teachings of the Buddha; Dharma, 5. a standard;
    a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick,
    9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
    kinds of Han texts, 13. relating to a ceremony or rite

    #238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
    {UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to
    laugh; 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE*
    *SPORT*, *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;

    #461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ
    (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
    *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
    (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST*
    *GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) *AS*
    *GOD* *DEALS* *WITH* *IT*; 1c4) as God forgives; 1d) guilt of
    transgression; 1e) punishment for transgression; 1f) offering for
    transgression;

    #330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
    {UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement,
    make reconciliation, cover over with pitch; 1a) (Qal) to coat or
    cover with pitch; 1b) (Piel); 1b1) to cover over, pacify,
    propitiate; 1b2) to cover over, *ATONE* *FOR* *SIN*, make atonement
    for; 1b3) to cover over, atone for sin and persons by legal rites;
    1c) (Pual); 1c1) to be covered over; 1c2) to make atonement for; 1d)
    (Hithpael) to be covered;

    #1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] =
    kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or
    thing belongs, about which he has power of deciding; *MASTER*,
    *LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner;
    one who has control of the person, the master; 1a2) in the state:
    the sovereign, prince, chief, the Roman emperor; 1b) is a title of
    honour expressive of respect and reverence, with which servants
    greet their master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*,
    *THE* *MESSIAH*;

    #350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30,
    #70, #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a
    teacher; 2) in the NT one who teaches concerning the things of God,
    and the duties of man; 2a) one who is fitted to teach, or thinks
    himself so; 2b) the teachers of the Jewish religion; 2c) of those
    who by their great power as teachers draw crowds around them i.e.
    John the Baptist, Jesus; 2d) by *PREEMINENCE* *USED* *OF* *JESUS*
    *BY* *HIMSELF*, as one who showed men the way of salvation; 2e) of
    the apostles, and of Paul; 2f) of those who in the religious
    assemblies of the Christians, undertook the work of teaching, with
    the special assistance of the Holy Spirit; 2g) of false teachers
    among Christians;

    #393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1]
    = katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
    speaking;

    THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.

    YOU CANNOT.

    BECAUSE MY  *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*,
    THE *LORD* JESUS CHRIST."

    PAWN (*PION*): "DO NOT SPEAK OF HIM."

    #220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar
    (H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse,
    command, promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b)
    (Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to speak;
    1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak;
    1f) (Hiphil) to lead away, put to flight;

    THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"

    PAWN (*PION*): "GOD IS NOT HERE."

    THE #298 – *RAVEN*: "GOD IS EVERYWHERE.

    WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."

    

    (CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)

    #312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 =
    #23} 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b)
    the sides (of the altar);

    #650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
    #260 % #41 = #14} 1) *LAMP*;

    #960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
    (G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made
    of wood; 1a1) as a beam from which any one is suspended, a gibbet,
    *A* *CROSS*; 1a2) a log or timber with holes in which the feet,
    hands, neck of prisoners were inserted and fastened with thongs;
    1a3) a fetter, or shackle for the feet; 1a4) a cudgel, stick, staff;
    1b) a tree;

    #1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
    #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) >>>> to stake, drive down stakes; 2) to fortify with driven stakes, to
    palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
    crucify the flesh, destroy its power utterly (the nature of the
    figure implying that the destruction is attended with intense pain);

    #200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8,
    #50] = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET*
    *GO* *OF* *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a)
    to scatter, to throw, cast into; 1b) to give over to one's care
    uncertain about the result; 1c) of fluids; 1c1) to pour, pour into
    of rivers; 1c2) to pour out; 1d) to put into, insert;
    PAWN (*PION*): "DID HE ALLOW THAT?"

    #861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
    #872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
    #10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2)
    the coming, arrival, advent; 2a) the future visible return from
    heaven of Jesus, to raise the dead, hold the last judgment, and set
    up formally and gloriously the kingdom of God;

    "FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY
    *PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE."
    [2Corinthians 10:10]



    <https://x.com/standardnews/status/1825935167485038683>

    DANIEL KEANE (THE STANDARD UK) @ 0237 HOURS ON 21 AUGUST 2024: "The
    son of MIKE LYNCH’S co-defendant in a US fraud trial has vowed to
    complete the *RUN* that he died on as a tribute to his father.
    STEPHEN CHAMBERLAIN, 52, died after being hit by a car while out
    jogging in Cambridgeshire on Saturday morning of 17 AUGUST 2024.

    The tragedy came just two days before Mr LYNCH and five others were
    reported missing after luxury super-yacht Bayesian sunk off the
    coast of Sicily in a violent storm as tornado on 19 AUGUST 2024. Mr
    CHAMBERLAIN worked as former vice president of finance at Mr LYNCH’S >>>> firm *AUTONOMY*.

    He faced the same charges of fraud and conspiracy as his former boss
    for allegedly scheming to inflate the value of *AUTONOMY*, then
    Britain's largest software company, before it was sold.

    Both men were acquitted of all 15 charges by a jury in San Francisco
    in JUNE. Mr CHAMBERLAIN was six miles into a morning run when he was
    struck by the vehicle on Newmarket Road, in the village of Stretham,
    according to data from his Strava account. Cambridgeshire Police who
    are  treating CHAMBERLAIN’S death as a tragic accident said the
    car's 49-year-old driver had remained at the scene and was assisting
    with enquiries."
    <https://www.standard.co.uk/news/world/stephen-chamberlain-son-mike-lynch-autonomy-us-fraud-trial-run-strava-bayasian-yacht-b1177509.html>

    #48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
    {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down,
    make desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be
    effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*;
    1c) (Hiphil); 1c1) to hide; 1c2) to efface, annihilate;

         #277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200, >>>> #2] /
         #298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6, >>>> #200, #2] /
    #893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] =
    ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;

    THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
    production) COVERED IT UP

    WE NEED TO FIND OUT WHY"

    PAWN (*PION*): "YOU'VE BEEN *PLAYED*

    YOU *TOOK* *THE* *BAIT*..."

    <http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>

    [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} >>>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
    {%11}); Ego: 65 - INNER: NEI (#114)}
    #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
    {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
    #17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
    {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
    (#164)}

    TELOS TOTAL: #164
    ONTIC TOTAL: #298
    DEME TOTAL: #379

    #822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
    (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
    1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
    occupation, acts, matter, *CASE*, something, manner (by extension);

    #706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
    {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
    consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
    see, have vision; 1a4) to look at, see, regard, look after, see
    after, learn about, observe, watch, look upon, look out, find out;
    1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* *TO*,
    discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1)
    to appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
    (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to
    cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
    1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
    (Hithpael) to look at each other, face;

    #1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
    (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal)
    to be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
    (Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb with
    another verb); 1b3) to hasten, prepare quickly, do quickly, *BRING*
    *QUICKLY*;

    #812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
    (H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
    incline (of ears), attend (of ears), hearken, pay attention, listen;
    1a) (Qal) incline, attend (of ears), hearken, pay attention, listen;
    1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*;

    #87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
    {UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister
    in a priest's office; 1a) (Piel); 1a1) to minister as a priest,
    serve as a priest; 1a2) to be or become a priest; 1a3) to play the
    priest;

    #310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737): >>>> {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
    hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal);
    3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking; >>>>
    #931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō
    (G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have
    long *HAIR*;

    #341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
    (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a)
    *RUNNING*, mode or style of running; 1b) course (of life);

    #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
    {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
    possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
    caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
    (Hophal) fastened;

    #293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
    {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
    which birds are entangled and caught; 1a1) implies unexpectedly,
    suddenly, because birds and beasts are caught unawares; 1b) a snare,
    i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and
    unexpected deadly peril; 1b2) of the allurements and seductions of
    sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL*
    *HOLDS* *ONE* *BOUND*; 1b4) the snares of love;

    EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
    entirely a matter of accountability by LOCAL PARTIES to be cognisant
    of the immediate geographic proximity, its historical context
    associated with documented irrefutable instances of adverse partisan
    actions:

    "...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
    despoiling by a determined IRISH CATHOLIC as racial, religious and
    pater familias disrespect against the solemnity and cohering
    principle of the enclosed precinct) the WWII RAAF cemetery in which
    there was an existing JEWISH grave by an unprecedented  #213 -
    INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the VIETNAM
    WAR era at rest in MALAYSIA when there are plenty of other war
    graves within the cemetery proper."

    As thereby conveying a propensity for an enduring reputational harm
    to any MEDICAL PRACTICE whose PARTNERS engage within an
    ill-conceived MORAL CRUSADE (ie. where opinion as self justification
    then morphs into dogmatic and immutable permissions, all reasonable
    explanations invoke cognitive dissonance as conjured evidence of
    derangement) upon perceived RACIAL TROPES against a DUTCH CULTURAL
    disposition of plain speech because we have acted [in] accordance
    with matters of concern discussed with my MEDICAL SPECIALIST ON 9
    JANUARY 2024 / 3 MAY 2024 over the objectiveness and non-prejudiced
    viability of local GENERAL PRACTICES, we note that the CLOCKTOWER
    MEDICAL CENTRE has the temerity to convey as *BELLIGERENT*, that we
    ought need to reasonably protect ourselves (ie. by making a choice
    of an empathetic Doctor):

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>

    #10 = [#10]


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun Aug 25 11:30:18 2024
    [continued from previous message]

    days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
    JUNE) within the Gregorian calendar and may be the 81st through 115th
    day of common years or 82nd through 116th day of leap years.

    #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
    #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
    #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
    #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
    #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

    #540 - JUPITER PRINCIPLE which is especially aligned with PENTECOST

    #26     #37     #31     #41
    #40     #32     #34     #29
    #36     #27     #42    #30
    #33     #39     #28    #35

    [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
    1933, #34 - 20 MAY 1934]

    [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
    15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
    CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
    MAY 2018 (WWI CENTENNIAL HIJACKING)]

    [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
    2028, #34 - 20 MAY 2029]

    #745 - DEME TOTAL: #232 as [#6, #1, #300, #8, #10, #400, #20] =
    shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go
    to ruin, decay; 1a) (Niphal) to be marred, be spoiled, be corrupted,
    be corrupt, *BE* *INJURED*, be ruined, be rotted; 1b) (Piel); 1b1) to
    spoil, ruin; 1b2) to pervert, corrupt, deal corruptly (morally); 1c)
    (Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt
    (morally); 1c3) destroyer (participle); 1d) (Hophal) spoiled, ruined
    (participle);

    "I SPIT OUT LIKE A SEWER HOLE
    YET STILL RECEIVE YOUR KISS
    HOW CAN I MEASURE UP TO ANYONE NOW
    AFTER SUCH A LOVE AS THIS?"

    YOUTUBE: "WHO ARE YOU? (THE WHO)"

    <https://www.youtube.com/watch?v=PNbBDrceCy8>

    #208 - ONTIC TOTAL: #45 as [#7, #200, #1] = zârâʼ (H2214): {UMBRA:
    #208 % #41 = #3} 1) *NAUSEA*, loathing, loathsome thing;

    #456 - MALE TOTAL: #145 as [#6, #50, #300, #100] = nâshaq (H5401):
    {UMBRA: #450 % #41 = #40} 1) to put together, kiss; 1a) (Qal) *TO*
    *KISS*; 1b) (Piel) to kiss; 1c) (Hiphil) to touch gently; 2) to
    handle, be equipped with; 2a) (Qal) to be equipped;

    #90 - FEME TOTAL: #90 as [#30, #40, #4, #10, #6] = mad (H4055):
    {UMBRA: #44 % #41 = #3} 1) *MEASURE*, cloth garment; 1a) measure; 1b)
    cloth, carpet; 1c) garment (outer);

    "THIS IS THY LOT, THE PORTION OF THY *MEASURES*-H4055 FROM ME, SAITH
    THE LORD; BECAUSE THOU HAST FORGOTTEN ME, AND TRUSTED IN FALSEHOOD."
    [Jeremiah 13:25]

    #414 - FEME TOTAL: #90 as [#6, #1, #5, #2, #400] = ʼâhab (H157):
    {UMBRA: #8 % #41 = #8} 1) to love; 1a) (Qal); 1a1) human love for
    another, includes family, and sexual; 1a2) human appetite for objects
    such as food, drink, sleep, wisdom; 1a3) human love for or to God;
    1a4) act of being a friend; i) lover (participle); ii) friend
    (participle); 1a5) God's love toward man; i) to individual men; ii) to
    people Israel; iii) to righteousness; 1a6) (Niphal); i) lovely
    (participle); ii) loveable (participle); 1a7) (Piel); i) friends; ii)
    lovers (fig. of adulterers); 1a8) to like;

    #362 - DEME TOTAL: #195 as [#5, #1, #300, #20, #6, #30] = ʼeshkôwl
    (H811): {UMBRA: #357 % #41 = #29} 1) cluster; 1a) of grapes; 1b) of
    flowers (metaphor of *LOVER*);

    #356 - DEME TOTAL: #232 as [#6, #50, #20, #80, #200] = kâphar (H3722):
    {UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make
    reconciliation, cover over with pitch; 1a) (Qal) *TO* *COAT* *OR*
    *COVER* *WITH* *PITCH*; 1b) (Piel); 1b1) to cover over, pacify,
    propitiate; 1b2) to cover over, atone for sin, make atonement for;
    1b3) to cover over, atone for sin and persons by legal rites; 1c)
    (Pual); 1c1) to be covered over; 1c2) to make atonement for; 1d)
    (Hithpael) to be covered;

    #810 - ONTIC TOTAL: #472 as [#5, #60, #5, #300, #100, #1, #80, #8,
    #200, #1, #50] = ektrépō (G1624): {UMBRA: #1310 % #41 = #39} 1) to
    turn or twist out; 1a) in a medical sense used of dislocated limbs; 2)
    to turn off or aside; 3) to be turned aside; 4) to turn aside; 5) to
    turn away from, to shun a thing, *TO* *AVOID* *MEETING* *OR*
    *ASSOCIATING* *WITH* *ONE*;

    On 23/8/2024 09:58, dolf wrote:

    #706 - ONTIC TOTAL: #139 as [#300, #6, #300, #100] = Shîyshaq
    (H7895): {UMBRA: #710 % #41 = #13} 0) Shishak = 'greedy of fine
    linen'; 1) king of Egypt, Sheshonk I, 1st king of the Bubastite 22nd
    dynasty; ruled in Egypt during the reigns of Solomon and Rehoboam and
    attacked the southern kingdom under Rehoboam and apparently made it
    tributary;

    The Biblical narrative recounts: In the fifth year of King Rehoboam,
    because they had been unfaithful to the LORD, Shishaq king of Egypt
    came up against Jerusalem with 1,200 chariots and 60,000 horsemen.
    And the people were without number who came with him from Egypt—
    Libyans, Sukkiim, and Ethiopians. And he took the fortified cities of
    Judah and came as far as Jerusalem. Then Shemaiah the prophet came to
    Rehoboam and to the princes of Judah, who had gathered at Jerusalem
    because of Shishak, and said to them, "Thus says the LORD, 'You
    abandoned me, so I have abandoned you to the hand of Shishaq.'" The
    Bubastite Portal gate is located in Karnak, within the Precinct of
    Amun-Re temple complex, between the temple of Ramesses III and the
    second pylon. It records the conquests and military campaigns c. 925
    BC of Shoshenq I, of the Twenty-second Dynasty.

    The Bubastite Portal gate which is located in Karnak, within the
    Precinct of Amun-Re temple complex, between the temple of Ramesses
    III and the second pylon records the conquests and military campaigns
    c. 925 BC of Shoshenq I, of the Twenty-second Dynasty.

    One facade shows King Shoshenq I, Takelot I, and Osorkon I of the
    Twenty-second Dynasty of Egypt making offerings to the gods and
    goddesses. Another scene shows Shoshenq grasping a group of captives
    by the hair and smiting them by his mace. Behind and below him are
    the names of Canaanite towns in several rows. Many of these are lost,
    but initially, there were 156 names, and one of the most exciting
    names mentioned is 'The Field of Abram.' The inscriptions give no
    details about this expedition and mention only the victory over the
    Asiatic. <https://en.wikipedia.org/wiki/Bubastite_Portal>

    — ODE TO A KING —
    [Written: 11 NOVEMBER 2017]

    "ANUBIS ANUBIS.
    GIVE ME A KISS.
    FOR DEPARTED BLISS.
    THEE I TRANSGRESS.
    FORGET MY REMISS.
    MY HEART IS GLASS.
    LET NONE ME CUSS.
    TO ETERNITY PASS."

    <http://www.grapple369.com/Savvy/?male:333&feme:372&ontic:139>

    {@9: Sup: 43 - ENCOUNTERS: YU (#333); Ego: 8 - OPPOSITION: KAN (#372)}

    ONTIC TOTAL: #139

    #1344 - FEME TOTAL: #372 as [#1, #200, #300, #70, #100, #3, #70,
    #400, #200] = ástorgos (G794): {UMBRA: #944 % #41 = #1} 1) without
    natural affection, *UNSOCIABLE* (Rom 1:31 marg.), inhuman (2Ti. 3:3
    RSV), unloving (2Ti. 3:3 NKJV);
                 ≻
    "THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
    MEN SHALL BE LOVERS OF THEIR OWN SELVES, COVETOUS, BOASTERS, PROUD,
    BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL, UNHOLY,
    *WITHOUT*-G794 *NATURAL* *AFFECTION*-G794, TRUCEBREAKERS, FALSE
    ACCUSERS, INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD,
    TRAITORS, HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN LOVERS OF
    GOD; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER THEREOF: FROM
    SUCH TURN AWAY." [2Timothy 3:1-5]

    #336 - ONTIC TOTAL: #139 as [#6, #60, #70, #200] = çaʻar (H5591):
    {UMBRA: #330 % #41 = #2} 1) *TEMPEST*, *STORM*, whirlwind; 1a) tempest;

    #858 - ONTIC TOTAL: #139 as [#5, #80, #10, #2, #1, #30, #70, #400,
    #200, #10, #50] = epibállō (G1911): {UMBRA: #958 % #41 = #15} 1) to
    cast upon, to lay upon; 1a) used of seizing one to lead him off as a
    prisoner; 1b) to put (i.e. sew) on; 2) to throw one's self upon, rush
    in; 2a) *USED* *OF* *WAVES* *RUSHING* *INTO* *A* *SHIP*; 2b) to put
    one's mind upon a thing; 2c) attend to; 3) it belongs to me, falls to
    my share;

    #836 - ONTIC TOTAL: #139 as [#6, #400, #300, #80, #10, #30, #10] =
    shâphêl (H8213): {UMBRA: #410 % #41 = #41} 1) to be or become low,
    *SINK*, be humbled, be abased; 1a) (Qal) to be or become low; 1b)
    (Hiphil); 1b1) to lay or bring low, humiliate; 1b2) to set in a lower
    place, show abasement; 1b3) to make low, sit down;

    #1015 - ONTIC TOTAL: #139 as [#300, #5, #20, #300, #70, #50, #70,
    #200] = téktōn (G5045): {UMBRA: #1475 % #41 = #40} 1) a worker in
    wood, a carpenter, joiner, builder; 1a) a ship's carpenter or
    builder; 2) any craftsman, or workman; 2a) *THE* *ART* *OF* *POETRY*,
    *MAKER* *OF* *SONGS*; 3) a planner, contriver, plotter; 3a) *AN*
    *AUTHOR*;

    #733 - Anubis (Ἄνουβις) [#1, #50, #70, #400, #2, #10, #200] as [#80,
    #70, #100, #5, #400, #9, #8, #50, #1, #10] /
    #1020 - FEME TOTAL: #372 as [#80, #70, #100, #5, #400, #9, #5, #50,
    #300, #1] /
    #1506 - FEME TOTAL: #372 as [#80, #70, #100, #5, #400, #800, #40, #1,
    #10] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over,
    carry over, transfer; 1a) to pursue the journey on which one has
    entered, to continue on one's journey; 1b) *TO* *DEPART* *FROM*
    *LIFE*; 1c) to follow one, that is: become his adherent; 1c1) to lead
    or order one's life;

    #1911 - FEME TOTAL: #372 as [#20, #1, #300, #1, #600, #9, #70, #50,
    #10, #800, #50] = katachthónios (G2709): {UMBRA: #1331 % #41 = #19}
    1) subterranean; 1a) refers to those who dwell in the world below,
    *DEPARTED* *SOULS*;

    #474 - MALE TOTAL: #333 as [#6, #5, #50, #2, #1, #400, #10] = nâbâʼ
    (H5012): {UMBRA: #53 % #41 = #12} 1) to prophesy; 1a) (Niphal); 1a1)
    to prophesy; i) under influence of divine spirit; ii) of false
    prophets; 1a2) (Hithpael); i) to prophesy; 1) *UNDER* *INFLUENCE*
    *OF* *DIVINE* *SPIRIT*; 2) of false prophets;

    #275 - MALE TOTAL: #333 as [#6, #30, #70, #9, #30, #80, #10, #40] =
    ʻăṭallêph (H5847): {UMBRA: #189 % #41 = #25} 1) *BAT*;

    #463 - ONTIC TOTAL: #139 as [#7, #20, #6, #20, #10, #400] =
    zᵉkûwkîyth (H2137): {UMBRA: #463 % #41 = #12} 1) *GLASS*, crystal,
    fine glass;

    #237 - ONTIC TOTAL: #139 as [#10, #7, #20, #200] = zâkar (H2142):
    {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind; 1a)
    (Qal) to remember, recall; 1b) (Niphal) *TO* *BE* *BROUGHT* *TO*
    *REMEMBRANCE*, *BE* *REMEMBERED*, *BE* *THOUGHT* *OF*, *BE* *BROUGHT*
    *TO* *MIND*; 1c) (Hiphil); 1c1) to cause to remember, remind; 1c2) to
    cause to be remembered, keep in remembrance; 1c3) to mention; 1c4) to
    record; 1c5) to make a memorial, make remembrance;

    In Jungian psychology, the psychopomp is a mediator between the
    unconscious and conscious realms. It is symbolically personified in
    dreams as a wise man or woman, or sometimes as a helpful beast.

    In psychoanalysis and other psychological theories, the unconscious
    mind (or the unconscious) is the part of the psyche that is not
    available to introspection. Although these processes exist beneath
    the surface of conscious awareness, they are thought to exert an
    effect on conscious thought processes and behavior. Empirical
    evidence suggests that unconscious phenomena include repressed
    feelings and desires, memories, automatic skills, subliminal
    perceptions, and automatic reactions.

    #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
    SABBATH)

    #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
    (HONOUR PARENTS)

    #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
    KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS

    #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
    ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
    TRANSFORMATIONAL PROTOTYPE

    #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
    VICE VERSA) / #369 - HUMAN DISCRIMINATING NORM (probity: DO NOT STEAL)

    #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
    WITHIN THE INDIVIDUAL / #410 - OBLIGATING NORM (rules based: BEAR NO
    FALSE WITNESS)

    #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400]
    = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
    *REASON* *FOR*; 1b) the occasion of;

    #451 - THE COLLECTIVE UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES
    AND PATTERNS WITHIN THE COLLECTIVE PSYCHE / #451 - MANIFESTING NORM
    (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO*
    PRAXIS* *OF* *RATIONALITY*

    #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
    INTERACT IN (ON A CONSCIOUS LEVEL)




    <https://scottjeffrey.com/individuation-process/>

    [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
    Psychology by Scott Jeffrey 9 AUGUST 2024]

    Carl Gustav Jung agreed with Freud that the unconscious is a
    determinant of personality, but he proposed that the unconscious be
    divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and
    the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious
    is a reservoir of material that was once conscious but has been
    forgotten or suppressed, much like Freud's notion. The collective
    unconscious, however, is the deepest level of the psyche, containing
    the accumulation of inherited psychic structures and archetypal
    experiences. Archetypes are not memories but energy centers or
    psychological functions that are apparent in the culture's use of
    symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED
    AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN
    INDIVIDUAL. The collective unconscious is, according to Jung, "[THE]
    WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
    BRAIN STRUCTURE OF EVERY INDIVIDUAL".
    <https://en.wikipedia.org/wiki/Unconscious_mind>



    <http://www.grapple369.com/images/Anubis%20Weighing%20the%20Heart.jpeg>

    [BING CO-PILOT / DALL-E 3 @ 0632 HOURS ON 23 AUGUST 2024: "Draw me a
    picture of the Egyptian god Anubis weighing a persons heart on scales
    against a feather in the second scale]

    On 23/8/2024 07:25, dolf wrote:
    #167 - ONTIC TOTAL: #104 as [#6, #5, #70, #6, #80] /
    #916 - ONTIC TOTAL: #104 as [#40, #70, #6, #800] = ʻôwph (H5775):
    {UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects,
    birds; 1a) fowl, birds; 1b) winged insects;

    #410 - MALE TOTAL: #206 as [#10, #5, #6, #300, #80, #9] =
    Yᵉhôwshâphâṭ (H3092): {UMBRA: #410 % #41 = #41} 0) Jehoshaphat = >>>> 'Jehovah has judged'; 1) son of king Asa and himself king of Judah
    for 25 years; one of the best, most pious, and prosperous kings of
    Judah; 2) son of Nimshi and father of king Jehu of the northern
    kingdom of Israel; 3) son of Ahilud and chronicler under David and
    Solomon; 4) son of Paruah and one of the 12 commissary officers
    under Solomon; 5) a priest and trumpeter in the time of David; 6)
    *SYMBOLICAL* *NAME* *OF* *A* *VALLEY* *NEAR* *JERUSALEM* *WHICH*
    *IS* *THE* *PLACE* *OF* *ULTIMATE* *JUDGMENT*; maybe the deep ravine
    which separates Jerusalem from the Mount of Olives through which the
    Kidron flowed;

    "I WILL ALSO GATHER ALL NATIONS, AND WILL BRING THEM DOWN INTO THE
    VALLEY OF *JEHOSHAPHAT*-H3092, AND WILL PLEAD WITH THEM THERE FOR MY
    PEOPLE AND FOR MY HERITAGE ISRAEL, WHOM THEY HAVE SCATTERED AMONG
    THE NATIONS, AND PARTED MY LAND." [Joel 3:2]

    YOUTUBE: "BAT OUT OF HELL (MEATLOAF)"

    <https://www.youtube.com/watch?v=3QGMCSCFoKA>

    #526 as [#1, #80, #5, #20, #300, #5, #10, #50, #5, #50] = apokteínō
    (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever;
    1a) to destroy, to allow to perish; 2) metaph. to extinguish,
    abolish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF*
    *SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;

    #139 - DEME TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh
    (H4087): {UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung
    hill;

    "IF YE WILL NOT HEAR, AND IF YE WILL NOT LAY IT TO HEART, TO GIVE
    GLORY UNTO MY NAME, SAITH THE LORD OF HOSTS, I WILL EVEN SEND A
    CURSE UPON YOU, AND I WILL CURSE YOUR *BLESSINGS*-H1293: YEA, I HAVE
    CURSED THEM ALREADY, BECAUSE YE DO NOT LAY IT TO HEART.

    #1122 - MALE TOTAL: #226 as [#2, #200, #20, #400, #500] = Bᵉrâkâh
    (H1293): {UMBRA: #227 % #41 = #22} 1) blessing; 2) (source of)
    blessing; 3) *BLESSING*, *PROSPERITY*; 4) blessing, praise of God;
    5) a gift, present; 6) treaty of peace;

    BEHOLD, I WILL CORRUPT YOUR SEED, AND SPREAD DUNG UPON YOUR FACES,
    EVEN THE DUNG OF YOUR SOLEMN FEASTS; AND ONE SHALL TAKE YOU AWAY
    WITH IT. AND YE SHALL KNOW THAT I HAVE SENT THIS COMMANDMENT UNTO
    YOU, THAT MY COVENANT MIGHT BE WITH LEVI, SAITH THE LORD OF HOSTS."
    [Malachi 2:2-4]

    — ODE TO A KING —
    [Written: 11 NOVEMBER 2017]

    "ANUBIS ANUBIS.
    GIVE ME A KISS.
    FOR DEPARTED BLISS.
    THEE I TRANSGRESS.
    FORGET MY REMISS.
    MY HEART IS GLASS.
    LET NONE ME CUSS.
    TO ETERNITY PASS."



    <http://www.grapple369.com/images/Anubis%20Weighing%20the%20Heart.jpeg> >>>>
    [BING CO-PILOT / DALL-E 3 @ 0632 HOURS ON 23 AUGUST 2024: "Draw me a
    picture of the Egyptian god Anubis weighing a persons heart on
    scales against a feather in the second scale]



    <http://www.grapple369.com/Savvy/?male:226&feme:409&ontic:354&deme:289&idea:409&date:2024.8.23&time:06.32&heuristic&run:Mystery&tetra:28>

    GRAPPLE (226, 409)@[13, 79, 23, 56, 73, 34, 27, 76, 28] PROTOTYPE

    [#13 {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG
    (#13)}
    #79 {@2: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 79 - DIFFICULTIES:
    NAN (#92)}
    #23 {@3: Sup: 34 - KINSHIP: CH'IN (#58); Ego: 23 - EASE: YI (#115 -
    I AM NOT A SLAYER OF MEN {%5})}
    #56 {@4: Sup: 9 - BRANCHING OUT: SHU (#67 - MALE DEME IS UNNAMED
    {%27}); Ego: 56 - CLOSED MOUTH: CHIN (#171 - I AM NOT UNCHASTE WITH
    ANY ONE {%20})}
    #73 {@5: Sup: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH
    THE GOD OF MY DOMAIN {%42}); Ego: 73 - ALREADY FORDING, COMPLETION:
    CH'ENG (#244)}
    #34 {@6: Sup: 35 - GATHERING: LIEN (#103); Ego: 34 - KINSHIP: CH'IN
    (#278)}
    #27 {@7: Sup: 62 - DOUBT: YI (#165); Ego: 27 - DUTIES: SHIH (#305)}
    #76 {@8: Sup: 57 - GUARDEDNESS: SHOU (#222 - MALE DEME IS UNNAMED
    {%12}); Ego: 76 - AGGRAVATION: CHU (#381)}
    #28] {@9: Sup: 4 - BARRIER: HSIEN (#226); Ego: 28 - CHANGE: KENG
    (#409)}

    TELOS TOTAL: #409
    ONTIC TOTAL: #354
    DEME TOTAL: #289

    #72 - MALE TOTAL: #202 as [#20, #20, #30, #2] = keleb (H3611):
    {UMBRA: #52 % #41 = #11} 1) *DOG*; 1a) dog (literal); 1b) contempt
    or abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult
    prostitute (fig.);

    #475 - MALE TOTAL: #226 as [#40, #300, #100, #30, #5] = mishqâl
    (H4948): {UMBRA: #470 % #41 = #19} 1) heaviness, *WEIGHT*;

    #482 - ONTIC TOTAL: #354 as [#6, #30, #40, #6, #400] = mâveth
    (H4194): {UMBRA: #446 % #41 = #36} 1) death, dying, *DEATH*
    (*PERSONIFIED*), *REALM* *OF* *THE* *DEAD*; 1a) death; 1b) death by
    violence (as a penalty); 1c) *STATE* *OF* *DEATH*, *PLACE* *OF*
    *DEATH*;

    #181 - ONTIC TOTAL: #354 as [#5, #30, #70, #6, #30, #40] = ʻôwlâm
    (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity,
    futurity, for ever, ever, everlasting, evermore, perpetual, old,
    ancient, world; 1a) ancient time, long time (of past); 1b) (of
    future); 1b1) for ever, always; 1b2) continuous existence,
    perpetual; 1b3) everlasting, indefinite or unending future, *ETERNITY*; >>>>
    #366 - MALE TOTAL: #226 as [#40, #5, #300, #1, #2, #8, #10] =
    metabaínō (G3327): {UMBRA: #1209 % #41 = #20} 1) to *PASS* *OVER*
    *FROM* *ONE* *PLACE* *TO* *ANOTHER*, to remove, depart;

    #692 - MALE TOTAL: #368 as [#400, #200, #20, #10, #2, #50, #10] =
    râkab (H7392): {UMBRA: #222 % #41 = #17} 1) to mount and ride, ride;
    1a) (Qal); 1a1) to mount, *MOUNT* *AND* *SIT* *OR* *RIDE*; 1a2) to
    ride, be riding; 1a3) rider (subst); 1b) (Hiphil); 1b1) to cause to
    ride, cause to (mount and) ride; 1b2) to cause to draw (plough,
    etc); 1b3) to cause to ride upon (fig);

    I'M GONNA HIT THE HIGHWAY LIKE A BATTERING RAM
    ON A SILVER BLACK PHANTOM BIKE
    OH, WHEN THE METAL IS HOT AND THE ENGINE IS HUNGRY
    AND WE'RE ALL ABOUT TO SEE THE *LIGHT*

    #505 - ONTIC TOTAL: #481 as [#40, #400, #5, #30, #30] = hâlal
    (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine
    (fig. of God's favour); 1b) (Hiphil) *TO* *FLASH* *FORTH* *LIGHT*;
    2) to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful;
    2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to
    praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised,
    be made praiseworthy, be commended, be worthy of praise; 2d)
    (Hithpael) *TO* *BOAST*, *GLORY*, *MAKE* *ONE'S* *BOAST*; 2e) (Poel)
    to make a fool of, make into a fool; 2f) (Hithpoel) to act madly,
    act like a madman;

    #274 as [#4, #200, #20, #10, #40] /
    #274 as [#30, #4, #200, #20, #20] = derek (H1870): {UMBRA: #224 %
    #41 = #19} 1) way, *ROAD*, distance, journey, manner; 1a) road, way,
    path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e) of
    course of life (fig.); 1f) of moral character (fig.);

    #773 - FEME TOTAL: #206 as [#300, #3, #40, #30, #400] = gâmal
    (H1580): {UMBRA: #73 % #41 = #32} 1) to deal fully with, recompense;
    1a) (Qal); 1a1) to deal out to, do to; 1a2) to deal bountifully
    with; 1a3) to recompense, repay, requite; 1b) (Qal) to wean a child
    (Niphal) to be weaned; 1c) (Qal) *TO* *RIPEN*, bear ripe (almonds);

    #1084 - FEME TOTAL: #274 as [#5, #20, #80, #5, #500, #5, #400, #3,
    #5, #50, #1, #10] = ekpheúgō (G1628): {UMBRA: #1733 % #41 = #11} 1)
    to flee out of, flee away; 1a) to seek safety in flight; 1b) to
    *ESCAPE*;

    OH, I CAN SEE MYSELF TEARING UP THE *ROAD*
    FASTER THAN ANY OTHER BOY HAS EVER GONE
    OH, AND MY SKIN IS RAW BUT MY SOUL IS *RIPE*
    AND NO ONE'S GONNA STOP ME NOW, I'M GONNA MAKE MY *ESCAPE*
    BUT I CAN'T STOP THINKING OF YOU
    AND I NEVER SEE THE SUDDEN *CURVE* 'TIL IT'S WAY TOO LATE
    AND I NEVER SEE THE SUDDEN *CURVE* 'TIL IT'S WAY TOO LATE

    #530 - FEME TOTAL: #206 as [#80, #50, #400] = pinnâh (H6438):
    {UMBRA: #135 % #41 = #12} 1) *CORNER*; 1a) corner (of square
    objects); 1b) corner (of ruler or chief - fig.);

    THEN I'M DYING AT THE *BOTTOM* *OF* *A* *PIT* IN THE BLAZING SUN
    TORN AND TWISTED AT THE FOOT OF A BURNING BIKE
    AND I THINK SOMEBODY SOMEWHERE MUST BE TOLLING A BELL
    AND THE LAST THING I SEE IS MY *HEART* STILL BEATING
    BREAKING OUT OF MY BODY AND FLYING AWAY
    LIKE A BAT OUT OF HELL

    [BAT OUT OF HELL lyrics by Songwriter: Jim Steinman. 1977 debut
    album by American rock singer MEAT LOAF]

    #72 - DEME TOTAL: #134 as [#30, #2, #40] = lêb (H3820): {UMBRA: #32
    % #41 = #32} 1) inner man, mind, will, *HEART*, understanding; 1a)
    inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
    soul, heart (of man); 1a4) mind, knowledge, thinking, reflection,
    memory; 1a5) inclination, resolution, determination (of will); 1a6)
    conscience; 1a7) heart (of moral character); 1a8) as seat of
    appetites; 1a9) as seat of emotions and passions; 1a10) as seat of
    courage;

    #1176 - MALE TOTAL: #185 as [#500, #100, #5, #1, #300, #70, #200] =
    phréar (G5421): {UMBRA: #706 % #41 = #9} 1) a well; 2) the *PIT*
    *OF* *THE* *ABYSS* (because the nether world is thought to increase
    in size the further it extends from the surface of the earth and so
    resemble a cistern, the orifice of which is narrow);

    #611 - FEME TOTAL: #206 as [#100, #8, #3, #50, #400, #40, #10] =
    rhḗgnymi (G4486): {UMBRA: #611 % #41 = #37} 1) to rend, burst or
    break asunder, break up, break through; 1a) to tear in pieces; 1b)
    to break forth; 1b1) into joy, of infants or dumb persons beginning
    to speak; 1c) to distort, convulse; 1c1) *OF* *A* *DEMON* *CAUSING*
    *CONVULSIONS* *IN* *A* *MAN* *POSSESSED*; 1c2) to dash down, hurl to
    the ground (a common occurrence in cases of demon possession and
    epilepsy);



    <https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>

    [IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON
    17 AUGUST 2024: Wildfires across Turkey threatened World War I
    memorials and graves on the Gallipoli peninsula on Friday 16 AUGUST
    2024 as dry, hot and windy weather conditions led to a series of
    blazes. At the site where an Allied landing was beaten back by
    Ottoman troops in a year-long campaign in 1915, the flames reached
    Canterbury Cemetery, where 22 soldiers from New Zealand are
    interred, north of the Anzac Lone Pine memorial]

    On 22/8/2024 15:00, dolf wrote:
    CORRECTION ON MUSIC


    (DUTCH) BOER: a *PAWN* / *PION* as least valuable piece in chess

    (physics) Any of three semistable jiè zǐ (介子): mesons, having
    positive, negative or neutral charge, composed of up and down
    quarks / antiquarks; Borrowed from French pion, from Middle French
    pion, from Old French peon, from Late Latin pedō (footman; foot
    soldier).

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:介>

    #252 = [#44, #60, #72, #76]

    jiè (介): 1. to introduce; to lie between, 2. to take offence; to
    mind about, 3. honest; upright; determined, 4. single; a unit; one,
    5. motion; action, 6. a border; an edge, 7. to divide; to separate,
    8. a go-between; an intermediary, 9. to mediate, 10. a intermediate
    stage, 11. to help; to aid, 12. separate; aloof, 13. a trifle, 14.
    to rely on; to depend on, 15. serious; important; great, 16. Jie,
    17. forerunner, 18. a shell, 19. armour, 20. a servant

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>

    #274 = [#27, #39, #43, #46, #53, #66]

    zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch,
    4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the
    word is used as a noun, 7. pellet; something small and hard, 8.
    master, 9. viscount, 10. you; your honor, 11. masters, 12. person,
    13. young, 14. seed, 15. subordinate; subsidiary, 16. a copper
    coin, 17. bundle, 18. female dragonfly, 19. constituent, 20.
    offspring; descendants, 21. dear, 22. little one

    #526 = [#44, #60, #72, #76, #27, #39, #43, #46, #53, #66]

    <http://www.grapple369.com/Savvy/?male:335&feme:536&ontic:104&deme:148&idea:526>

    #359 - MALE TOTAL: #335 as [#80, #70, #4, #5, #200] = poús (G4228): >>>>> {UMBRA: #750 % #41 = #12} 1) *A* *FOOT*, both of men or beast; 1a)
    often in the orient, one put his foot on vanquished; 1b) of
    disciples listening to their teacher's instruction are said to be
    at his feet;

    #1741 - FEME TOTAL: #526 as [#200, #300, #100, #1, #300, #5, #400,
    #70, #40, #5, #50, #70, #200] = strateúomai (G4754): {UMBRA: #1427
    % #41 = #33} 1) to make a military expedition, to lead soldiers to
    war or to battle, (spoken of a commander); 2) to do military duty,
    be on active service, *BE* *A* *SOLDIER*; 3) to fight;

    #905 - DEME TOTAL: #148 as [#5, #300, #600] = shêm (H8034): {UMBRA: >>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
    1c) the Name (as designation of God); 1d) *MEMORIAL*, *MONUMENT*;

    — BIN LADEN TUSSLE —
    [Written 16 SEPTEMBER 2021]

    "FIRST STORMY DANIELS.
    OF WANT TO BLOW YOU.
    AND NOW HAZMAT TELLS.
    SO WHAT’S THERE NEW.

    IT’S DADDY'S ONLY TRICK.
    TRASH TALK EITHER WAY.
    JUST TO PLAY THE PRICK.
    ARGUE WHOSE TO PAY."

    <http://www.grapple369.com/Savvy/?male:312&feme:379&ontic:250&deme:220> >>>>>
    {@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 -
    CENTRE: CHUNG (#379)}

    ONTIC TOTAL: #250
    DEME TOTAL: #220

    #1030 - DEME TOTAL: #220 as [#20, #300, #80, #10, #20, #600] =
    kashshâph (H3786): {UMBRA: #400 % #41 = #31} 0) a *MAGICIAN*;

    #703 - FEME TOTAL: #379 as [#5, #60, #70, #400, #9, #5, #50, #8,
    #40, #5, #50, #1] = exouthenéō (G1848): {UMBRA: #1404 % #41 = #10} >>>>> 1) to *MAKE* *OF* *NO* *ACCOUNT*, despise utterly;

    #541 - FEME TOTAL: #379 as [#20, #1, #20, #70, #80, #70, #10, #70,
    #200] = kakopoiós (G2555): {UMBRA: #541 % #41 = #8} 1) an evil
    doer, *MALEFACTOR*;

    #506 - ONTIC TOTAL: #250 as [#6, #400, #40, #60] = mâçâh (H4529): >>>>> {UMBRA: #105 % #41 = #23} 1) to melt, dissolve, be liquefied; 1a)
    (Hiphil); 1a1) to melt, cause to dissolve, consume, *CAUSE* *TO*
    *VANISH*; 1a2) to intimidate (fig);

    #776 - DEME TOTAL: #220 as [#200, #400, #50, #1, #10, #100, #5, #10] / >>>>> #826 - DEME TOTAL: #220 as [#200, #400, #50, #1, #10, #100, #5,
    #10, #50] = synaírō (G4868): {UMBRA: #1561 % #41 = #3} 1) to take
    up together with another or others; 2) to bring together with
    others; 2a) to cast up or settle accounts; 2b) *TO* *MAKE* *A*
    *RECKONING* *WITH*;



    <https://placesofpride.awm.gov.au/memorials/258557>

    #701 - MALE TOTAL: #335 as [#40, #30, #1, #10, #20, #600] = milluʼ
    (H4394): {UMBRA: #77 % #41 = #36} 1) setting, installation; 1a)
    setting, *STONES* *FOR* *SETTING*; 1b) installation (of priests);

    #98 - ONTIC TOTAL: #104 as [#80, #8, #10] /
    #698 - ONTIC TOTAL: #104 as [#80, #8, #10, #600] = pach (H6341):
    {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
    (literal); 1b) of calamities, plots, source or agent of calamity
    (fig.); 2) *PLATE* (*OF* *METAL*);

    #32 - 𝌥衆 = #206 / #368 / #483
    COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
    RANGE: noon 10 to 14 MAY

    <http://www.grapple369.com/Savvy/?male:206,368,483&feme:206,368,483&run:Mystery&tetra:32>

    [#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
    #77 {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#104 - I COMMIT NO
    FRAUD {%7}); Ego: 77 - COMPLIANCE: HSUN (#131)}
    #61 {@3: Sup: 30 - BOLD RESOLUTION: YI (#134 - MALE DEME IS UNNAMED
    {%34}); Ego: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH
    PRIDE {%39})}
    #71 {@4: Sup: 20 - ADVANCE: CHIN (#154); Ego: 71 - STOPPAGE: CHIH
    (#263)}

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)