XPost: aus.politics, alt.france, alt.religion.christian.roman-catholic
XPost: alt.fan.rush-limbaugh

-- (DRAFT #2) INFORMAL RESEARCH NOTES ON ACADEMIC IMPROPRIETY IN
WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE BASIS FOR
CHRISTIAN ANATHEMA BY REDUCTIO AD HITLERUM TABLE TALK HAVING DEPENDENCY
ON THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS
STELLA OF 7 JANUARY 781

(c) 2023 Dolf Leendert Boek, Published: 27 August 2024

It doesn't take much to draw conclusions from only a cursory appraisal
of MATTEO NICOLINI ZANI's academic opinion titled "THE LUMINOUS WAY TO
THE EAST TEXTS AND HISTORY OF THE FIRST ENCOUNTER OF CHRISTIANITY WITH
CHINA" which in 2022 was published by Oxford University Press, as the reasonable opinion that the circa 28 MAY 2017 promulgation of the
"LAUNCH OF ONLINE CHINESE CHRISTIANITY COLLECTION" conveys carefully
managed "COLLECTION HAVING MORE THAN 34,500 CAREFULLY SELECTED FULL TEXT DOCUMENTS" perspectives as to the underlying BIPARTITE (I CHING as 64 HEXAGRAMS) v's TRIPARTITE (TETRA: where the basic triad of Chinese
philosophy is HEAVEN, EARTH, and HUMAN) #1080 - HETEROS v's #460 -
HOMOIOS NUMBER perspective of #965 = xīn (心): *HEART* + #1621 = zhōng (中): *CENTRE* / *INNER* as sino-syncretism as a GENTILE CHRISTIAN
worldview of GODHEAD / HYPOSTASIS / IMAGO DEI / EMPIRE:

#1561 = *WILL* *TO* *ASSIMILATE* as [#1, #500, #70, #40, #70, #10, #70,
#800] = aphomoióō (G871): {UMBRA: #1561 % #41 = #3} 1) to cause a model
to pass off into an image or shape like it; 2) to express itself in it,
to copy; 3) to produce a facsimile; 4) to be made like, render similar;

MEMORIAL OF THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN (大秦景教流行中國碑, abbreviated 大秦景教碑)

bēi (碑): A MONUMENT; AN UPRIGHT STONE TABLET; STELE

秦 #1 教
#61 碑 景
#51 大 #31

<http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>

#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF NATURE-genesis [James 3:6]

[#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
#63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
MALE DEME IS UNNAMED {%19})}
#75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
#81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}

TELOS TOTAL: #295 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5, #50]
= parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 1) *TO* *TRANSMIT* *A* *MESSAGE* *ALONG* *FROM* *ONE* *TO* *ANOTHER*, to declare, announce; 2)
to command, order, charge;

ONTIC TOTAL: #210
DEME TOTAL: #135


#379 - MALE TOTAL: #278 as [#30, #10, #9, #10, #50, #70, #200] =
líthinos (G3035): {UMBRA: #379 % #41 = #10} 1) of *STONE*;

#943 - FEME TOTAL: #295 as [#400, #80, #400, #8, #50, #5] = pâthach
(H6605): {UMBRA: #488 % #41 = #37} 1) to open; 1a) (Qal) to open; 1b)
(Niphal) to be opened, be let loose, be thrown open; 1c) (Piel); 1c1) to
free; 1c2) to loosen; 1c3) to open, open oneself; 1d) (Hithpael) to
loose oneself; 2) to carve, engrave; 2a) (Piel) to engrave; 2b) (Pual)
*TO* *BE* *ENGRAVED*;

"AND THOU SHALT TAKE TWO ONYX STONES, AND *GRAVE*-H6605 ON THEM THE
NAMES OF THE CHILDREN OF ISRAEL:" [Exodus 28:9]

#1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] = týpos
(G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
*OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a) of
a figure or image; 2b) of the image of the gods; 3) form; 3a) the
teaching which embodies the sum and substance of religion and represents
it to the mind, manner of writing, the contents and form of a letter; 4)
an example; 4a) in the technical sense, the pattern in conformity to
which a thing must be made; 4b) in an ethical sense, a dissuasive
example, a pattern of warning; 4b1) of ruinous events which serve as admonitions or warnings to others; 4c) an example to be imitated; 4c1)
of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type
i.e. a person or thing prefiguring a future (Messianic) person or thing;

#283 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50] /
#303 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50, #20] = zikrôwn
(H2146): {UMBRA: #283 % #41 = #37} 1) *MEMORIAL*, reminder, remembrance;

#335 - DEME TOTAL: #135 as [#1, #2, #50, #5, #70, #7, #200] = ʼEben hâ-ʻÊzer (H72): {UMBRA: #335 % #41 = #7} 0) Ebenezer = '*STONE* *OF* *HELP*'; 1) memorial stone erected by Samuel to mark where God helped
Israel to defeat the Philistines - north of Jerusalem;

"THEN SAMUEL TOOK A STONE, AND SET IT BETWEEN #215 - *MIZPEH* (H4709)
AND #350 - *SHEN* (H8129), AND CALLED THE NAME OF IT *EBENEZER*-H72,
SAYING, HITHERTO HATH THE LORD HELPED US." [1Samuel 7:12]

qī dài (期待): to look forward to; to await; expectation

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:期>

#42 = [#18, #24]

qī (期): 1. a period of time; phase; stage, 2. measure word for things
that can be divided into periods of time (sessions, etc), 3. to hope, 4.
a month, 5. to know beforehand; to forecast, 6. mourning dress, 7. a
date; a designated time, 8. a time limit, 9. to schedule, 10. must;
certainly, 11. a limit, 12. one year

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:待>

#59 = [#59]

dài (待): 1. to treat; to entertain; to receive guests, 2. *TO* *GUARD* *AGAINST*, 3. to wait, 4. to depend on, 5. to intend to; to plan to, 6. expressing affirmation, 7. to stay; to stop over

#101 = [#18, #24, #59]

#668 - FEME TOTAL: #101 as [#1, #2, #50, #10, #5, #600] = ʼeben (H68):
{UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural state); 1b) *STONE*, *AS* *MATERIAL*; 1b1) *OF* *TABLETS*; 1b2)
marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
containing metal (ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of destruction) also made of metal; 1g) stonelike objects, eg hailstones, stony heart, ice; 1h) *SACRED* *OBJECT*, *AS* *MEMORIAL*
Samuel set up to mark where God helped Israel to defeat the Philistines;
1i) (simile); 1i1) sinking in water, motionlessness; 1i2) strength,
firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with
terror; 1j2) perverse, hard heart;

#433 - MALE TOTAL: #417 as [#40, #50, #8, #40, #5, #10, #70, #10, #200]
= mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) *ANY* *VISIBLE*
*OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* *OF *ANY*
*PERSON* *OR* *THING*; 1a) a memorial, monument, specifically, a
sepulchral monument; 2) a sepulchre, a tomb;

"The emperor had the scriptures translated in the [Imperial] Library and carefully examined that Way within the forbidden doors. He thus became
deeply convinced of the orthodoxy and truth [of that doctrine] and gave
special orders for it to be propagated. In autumn, [12] in the seventh
month of the twelfth year of the Zhenguan era [638 CE], the following
imperial edict was promulgated:

“The Way does not have an immutable name; the Saint does not have an immutable bodily appearance? Every region of the earth has its own
teaching. Thus all living beings may be led mysteriously to salvation.
The Great Virtuous Aluoben, of the kingdom of Da Qin, came from far away
to present scriptures and images? in our supreme capital. Having
carefully examined the nature of his teaching, [we have found that] it
is mysterious non-action. Having evaluated its essential elements, [we
have concluded that] they concern the fundamental needs of human life
and its perfection. Its language is simple and meagre, and its
principles remain even after the occasion for which they were
established has passed.” [NOTE: #57] [13]

NOTE #57: The metaphorical expression used here, li you wang quan (理有忘筌)
resembles a phrase contained in Zhuangzi 26, de yu er wang quan (得魚而忘筌),
“WHEN THE FISH HAVE BEEN CAUGHT, PEOPLE FORGET THE TRAP.”

dé yú wàng quán (得魚忘筌): literally: catch fish then forget the trap (idiom, from Zhuangzi 莊子|庄子); fig. to take help for granted

[This teaching] leads creatures to salvation, and [from it] come
benefits for humans. Its diffusion in the territories of the empire
should be allowed, and the competent authorities should therefore build
a Monastery of Da Qin in the Yining Ward of the capital and ordain
twenty-one men as monks.”” [Zani, page 205]

gōu (勾): to attract, to arouse, to tick, to strike out, to delineate, to collude, variant of gōu (鉤): *HOOK*

gōu yǐn (鈎引): to seduce, to tempt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>

#83 = [#2, #17, #22, #42]

gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with

#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>

#131 = [#6, #12, #14, #20, #79]

yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of distance about
1/30th of a km, 16. to cause, 17. yin; a measure of for salt
certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
yin; a weight measure, 26. yin; a unit of paper money

#698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
#88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
of calamities, plots, source or agent of calamity (fig.); 2) plate (of
metal);

As THEOLOGICAL / WISDOM EXEGESIS the notion #957 = #452: #1 - CENTRE
(CHUNG) + #505: #54 - UNITY (K'UN) as rêʼshîyth (H7225): BEGINNING; FIRST-FRUITS [Genesis 1:1; Proverbs 3:9-14] in corresponding to the only mentions of kūn (昆): 1. elder brother, 2. descendant within #1 - 𝌆中 = #452 / #54 - 𝌻昆 = #505 suggests an earlier antiquity 970 to 930 BCE to
the common ROMAN: "Fèi lì kè sī (費利克斯): FELIX HAVING MORE PERFECT KNOWLEDGE OF THAT WAY" [Acts 24:22-27] / CHINESE IMPERIAL worldviews of
the T'AI HSÜAN CHING published of 4 BCE)

#278 = [#16, #47, #49, #50, #56, #60] <http://www.grapple369.com/Savvy/?run:Mystery&glyph:費>

fèi (費): 1. fee; expenses, 2. to cost; to spend, 3. to waste, 4. to
consume; expend, 5. convoluted [words]; tedious, 6. Fei [place], 7. Fei
[place]

#1279 = [#4, #9, #14, #17, #21, #23, #26, #28, #29, #30, #31, #33, #35,
#38, #39, #43, #45, #46, #49, #50, #52, #58, #61, #64, #67, #68, #70,
#74, #77, #78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>

lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to benefit;
to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80] <http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>

kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able

#76 = [#76]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:斯>

sī (斯): 1. this, 2. to split; to tear, 3. thus; such, 4. to depart; to leave, 5. otherwise; but; however, 6. possessive particle, 7. question particle, 8. sigh, 9. is; are, 10. all; every, 11. Si

#2038 = #278 + #1279 + #405 + #76 as [#80, #100, #70, #200, #8, #30,
#400, #300, #800, #50] = prosḗlytos (G4339): {UMBRA: #1458 % #41 = #23}
1) a newcomer; 1a) a stranger, alien; 2) a proselyte; 2a) one who has
come over from a Gentile religion to Judaism;

#1276 as [#80, #100, #70, #200, #5, #100, #600, #70, #40, #1, #10] = prosérchomai (G4334): {UMBRA: #1276 % #41 = #5} 1) to come to, approach;
2) draw near to; 3) to assent to;

#450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 = #40}
1) to the advantage of; 2) at, near, by; 3) to, towards, with, with
regard to;

#826 as [#5, #100, #600, #70, #40, #1, #10] = érchomai (G2064): {UMBRA:
#826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place
to another, and used both of persons arriving and of those returning;
1a2) to appear, make one's appearance, come before the public; 1b)
metaph.; 1b1) to come into being, arise, come forth, show itself, find
place or influence; 1b2) be established, become known, to come (fall)
into or unto; 1c) to go, to follow one;

In so finding that the CHINESE version of the name reasonably
corresponds to the BIBLICAL ACCOUNT, might also then infer an ANALOGY to
the #2038 - ALIEN / PROSELYTE subordinate association and mythical
foundations of ROME who somehow improperly things that the New Testament
record was not written for a JEWISH advantage against encroachment of
ROMAN despotism with its fervent desire annihilation of all opposition
(ie. PAPAL TOLERANCE TOWARDS #164 = [#77, #59, #5, #23 - CRUCIFIXION
(#316 - PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN) ON 3
APRIL 33 AD / 2015 / 2026] MANIFESTING WITHOUT ANY CATECHISM CHANGE IS
ENTIRELY AND PROPAGANDIST IN LIGHT OF SYSTEMATIC PERSECUTION IN THIS
COUNTRY IN THE POPE'S NAME).

中 教 大
國 流 秦
碑 行 景

In the circumstance where "Christianity was first brought to China and
India by the NESTORIAN SECT (ie. Nestorianism was condemned as a heresy
at the Council of Ephesus of 431 and a radical form of dyophysitism,
differing from orthodox dyophysitism on several points, mainly by
opposition to the concept of hypostatic union and yet DOES NOT EVER
ENTER INTO DISCOURSE ON THE FOUNDATIONS TO POWER: the BIPOLAR dynamic of
LUO SHU SQUARE / COURSE OF NATURE pairing (ie. #365 - YANG: HEAVEN /
#364 - YIN: EARTH = #729 = 9x9x9 as morphology of BEING: IMAGO DEI) as
adverse state occurs entirely by an artifice impetus of a BIPARTITE
HYPOSTASIS FUSION), based in Persia, in the 7th century. They sent
missionaries to Central Asia where the community thrived for several
hundred years until it was virtually wiped out. Roman Catholicism first
came to China in 1294 with Franciscan missionaries led by St John of Montecorvino. The first Protestant missionaries arrived in 1807.

#2020 - ONTIC TOTAL: #210 as [#200, #400, #200, #300, #1, #200, #10, #1,
#200, #300, #8, #200] = systasiastḗs (G4955): {UMBRA: #2020 % #41 = #11}
1) *A* *COMPANION* *IN* *INSURRECTION*, a fellow rioter;

#151 - ONTIC TOTAL: #210 as [#40, #1, #100, #9, #1] = María (G3137):
{UMBRA: #152 % #41 = #29} 0) Mary or Miriam = 'their rebellion'; 1)
*MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary Magdalene, a women from
Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary of Cleophas
the mother of James the less; 5) Mary the mother of John Mark, a sister
of Barnabas; 6) Mary, a Roman Christian who is greeted by Paul in Rom. 16:6;

Nestorian Mariology rejected the title Theotokos ('God-bearer') for Mary
as QUEEN OF HEAVEN IDOLATRY (ie. AN APPROPRIATION OF ECCLESIASTICAL
PRECEDENCE BY THE IDOLATROUS JULIAN CALENDAR #1030 - ri sheng an mie (日升暗): "THE *SUN* *AROSE* AND THE *DARKNESS* WAS *DESTROYED*" DICHOTOMY #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS GENETRIX
DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE)), thus emphasizing distinction between divine and human aspects of the
Incarnation. Nestorian Christology promotes the concept of a prosopic
union of two persons (divine and human) in Jesus Christ, thus trying to
avoid and replace the concept of a hypostatic union of two natures.

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* *HABITUAL*] @ [

#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS

#13,
#18,
#19,
#23,
#24,
#33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933

{@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}

#642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
east, sun-setting, west (of direction); 1c) sun (as object of illicit
worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
battlements, shields (as glittering or shining);

#434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
#10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
*OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;

#480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
(H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;

#1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
= diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
that eats provisions, clothing, etc.; 2b) to destroy, to kill;

#41,
#47,
#52,
#67,
#70,
#78]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))

Martin Lembke as lecture in the Spring Term 2010 course "Meetings with
the World's Religions", provides an inadequate brief definition of
Nestorian Christology can be given as: "Jesus Christ, who is not
identical with the Son but personally united with the Son, who lives in
him, is one hypostasis and one nature: human." This contrasts with
Nestorius' own teaching that the Word, which is eternal, and the Flesh,
which is not, came together in a hypostatic union, 'Jesus Christ', Jesus
thus being both fully man and God, of two ousia (Ancient Greek: οὐσία) (essences) but of one prosopon (person). Both Nestorianism and
Monophysitism were condemned as heretical at the Council of Chalcedon.

Nestorius developed his Christological views as an attempt to understand
and explain rationally the incarnation of the divine Logos (eg: "THE
*WORD* (G3056): lógos OF GOD ABIDETH IN YOU, AND YE HAVE OVERCOME THE
WICKED ONE." [1John 2:14]), the Second Person of the Holy Trinity as the
man Jesus. <https://en.wikipedia.org/wiki/Nestorianism>

REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
day. I shall then consider that my life's final task [qín (勤):
*DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed once and for all.

#758 - ONTIC TOTAL: #242 as [#5, #40, #8, #50, #400, #200, #5, #50] =
mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE* *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,
report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a)
of a teacher;

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master.

#840 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #400] /
#846 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #6, #400] =
memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule, dominion, realm;
1a) *RULE*, *DOMINION*, *REALM*, *DOMAIN*; 1b) rule; 1c) rule, dominion
(of God);

When I was younger, I thought it was necessary to set about matters with dynamite. I've since realised that there's room for a little subtlety.
The rotten branch falls of itself. The final state must be: in ST.
PETER'S CHAIR, a senile officiant; facing him, a few sinister old women,
as gaga and as poor in spirit as anyone could wish. The young and
healthy are on our side. Against a Church that identifies itself with
the State, as in England, I have nothing to say. But, even so, it's
impossible eternally to hold humanity in bondage with lies. After all,
it was only between the sixth and eighth centuries that Christianity was imposed on our peoples by princes who had an alliance of interests with
the shavelings. Our peoples had previously succeeded in living all right without this religion. I have six divisions of SS composed of men
absolutely indifferent in matters of religion. It doesn't prevent them
from going to their deaths with serenity in their *SOULS*.

Christ was an Aryan, and ST. PAUL USED HIS DOCTRINE to mobilise the
criminal underworld and thus organise a proto-Bolshevism. This intrusion
upon the world marks the end of a long reign, that of the clear
Grasco-Latin genius. What is this God who takes pleasure only in seeing
men grovel before Him? Try to picture to yourselves the meaning of the following, quite simple story. God creates the conditions for sin. Later
on He succeeds, with the help of the Devil, in causing man to sin. Then
He employs a virgin to bring into the world a son who, by His death,
will redeem humanity!

I can imagine people being enthusiastic about the paradise of Mahomet,
but as for the insipid paradise of the Christians! In your lifetime, you
used to hear the music of Richard Wagner. After your death, it will be
nothing but hallelujahs, the waving of palms, children of an age for the feeding-bottle, and hoary old men. The man of the isles pays homage to
the forces of nature.

But Christianity is an *INVENTION* *OF* *SICK* *BRAINS* (eg: THE POPE'S EXORCIST WITH ITS INTERNATIONAL PRE-EASTER 9 APRIL 2023 RELEASE
DEPLOYING NEURAL LINGUISTIC PRAGMA WHICH ARE SEEMINGLY COMPUTED IDEAS AS
ITS #164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY / #205 = [#49,
#65, #33, #17, #41] PRINCIPLE OF PERSISTENCE derived from GERMAN
NAZISM'S usage of the SWASTIKA / #1025 - LUO SHU SQUARE as a movie which
was produced with the support of JESUIT FATHER EDWARD J. SIEBERT, who
served as an EXECUTIVE PRODUCER and is the FOUNDER and PRESIDENT OF
LOYOLA PRODUCTIONS AND ALSO TEACHES AT LOYOLA MARYMOUNT UNIVERSITY):

#164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE OBJECT



YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"

<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>

gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
equal to the sum of the squares of the other two sides

#375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
{UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b) birds (coll);

#212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] = exérama
(G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is cast out by
vomiting;


THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”

PAWN (*PION*): "*BRING* ME THE *PRIEST*"

PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"

PAWN (*PION*): "*RUN*, *RUN*"

#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c) (Hiphil);
1c1) to hide; 1c2) to efface, annihilate;

    #277 - NOUMENON RESONANCE FOR 27 AUGUST 2024 as [#5, #70, #200, #2] / #893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;

THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production) COVERED IT UP

WE NEED TO FIND OUT WHY"

PAWN (*PION*): "YOU'VE BEEN *PLAYED*

YOU *TOOK* *THE* *BAIT*..."

#164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY

<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}

TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379

#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);

#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe,
consider, look at, *GIVE* *ATTENTION* *TO*, discern, distinguish; 1a6)
to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2)
to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil);
1d1) to cause to see, show; 1d2) to cause to look intently at, behold,
cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2)
to be exhibited to; 1f) (Hithpael) to look at each other, face;

#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b) (Piel);
1b1) to hasten, make haste; 1b2) hasten (used as adverb with another
verb); 1b3) to hasten, prepare quickly, do quickly, *BRING* *QUICKLY*;

#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab (H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed, incline (of
ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, *GIVE* *ATTENTION*;

#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
priest; 1a2) to be or become a priest; 1a3) to play the priest;

#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
{UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to hoe;
2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal); 3a1) to
be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;

#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;

#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) *RUNNING*,
mode or style of running; 1b) course (of life);

#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;

#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e. whatever
brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly
peril; 1b2) of the allurements and seductions of sin; 1b3) *THE*
*ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS* *ONE*
*BOUND*; 1b4) the snares of love;

CAROL GLATZ (CATHOLIC REVIEW / CATHOLIC NEWS SERVICE) ON 14 APRIL 2023:
"The movie, [was] billed as a “supernatural horror thriller,” was
inspired by the life and ministry of the late Pauline Father Gabriele
Amorth, a longtime and well-known exorcist for the Diocese of Rome who performed tens of thousands of exorcisms until his death in 2016 at the
age of 91.

Father Siebert said Loyola Productions acquired both the book and life
rights to Father Amorth’s story. “I was drawn to the story of Father
Amorth because it is primarily a story of good and evil.”

Serving as the executive producer for the film, the Jesuit said he
helped “to shape the project along the way.”

While “the film is written and directed in the style of historical fiction,” he said, it is based on the Italian priest’s two memoirs “An Exorcist Tells His Story” and “An Exorcist: More Stories.”

“The writers and director took creative liberty to visualize internal struggles as external events,” he told CNS. “None of the supporting characters, especially church officials, represent actual historic
figures. They illustrate the ecclesial structure and system in which an exorcist would work.”

Before the film’s release, the International Association of Exorcists, headquartered in Rome and co-founded by Father Amorth, released a
statement after viewing the film’s trailer lamenting what it believed
was going to be a “splatter film,” heavy on “exaggeration” and “unreliability on such a sensitive and relevant subject.” <https://catholicreview.org/new-horror-movie-on-exorcism-is-story-of-hope-says-jesuit-producer/>

YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"

<https://www.youtube.com/watch?v=FUQheX3PSnY>

— CHILDREN TO COME —

"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.

A *DOVE* DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."

#650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
{UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;

<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>

{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS* *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}

ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342

#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
= ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing
toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
an ethical sense: evil wicked, bad;

#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) *MANIFESTATION*;

#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] = gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal)
to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE*
*TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;

#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS* *AT*,
*TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b)
(Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a mocker;

#205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE


[continued in next message]

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