XPost: nl.politiek, de.soc.weltanschauung.islam, alt.france
XPost: alt.fan.rush-limbaugh
CORRECTIONS
YOUTUBE: "Mass Effect 2 - Legion on Philosophy and the Geth plan"
<
https://www.youtube.com/watch?v=BehG3BmtDCc>
On 1/13/25 20:35, dolf wrote:
Whilst we've taken some measure to mung the names nevertheless (far worse than having your family name in the Nazi collaboration files released by
the Dutch this year) there is similarly a consequence of public
opinion--the Dutch are callously indifferent.
<https://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1137 / 2037 HOURS ON 14 JANUARY 2025: "EXPANDED NOTE TO MEDICAL
SPECIALIST ON PREPAREDNESS [#20 - COVID, #23, #24]
The accompanying email sent @ 1555 hours on 13 January 2025 to some 5 universities with academics having a diverse range of faculty expertise
such as Chinese history / linguistics (the author of the texts I
deploy), cognitive scientists, anthropologist and European / world war
history on the subject of "DEVISING META DESCRIPTOR NUMBERED NOTIONS OF
GOOD AND EVIL / PROPOSITION OF MATHEMATICAL ANTHROPOLOGICAL IDEA
TEMPLATE TO BILL OF RIGHTS 15 DECEMBER 1791 TO THE DECLARATION OF
INDEPENDENCE DATED 4 JULY 1776".
As would be apparent from the advice given to government on our informal research deploying a multi-lingual neural linguistic pragma as
meta-descriptive structured rationalisations, to have identified a
specific prototype rule which might be a suitable postulate for
determining any culpability of collective action which associates the
#87 - THE RIGHT TO BEAR ARMS / UNALIENABLE TRANSFERENCE PROTOCOL with
the ONTIC / DEME #177 - TABLE TALK HEAD OF STATE IDEA AND #258 -
*COMMAND* *ACTION* as a stasis dynamic for assaying the #366 -
*CHALLENGE* of the NEW MOON CYBERTRUCK EXPLOSION @ TRUMP INTERNATIONAL
HOTEL LAS VEGAS vEVENT on 1 JANUARY 2025.
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛&run:Fayan&glyph:虛>
CANON: #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
FAYAN: #18 = [#18]
xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound, 4.
Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a direction,
13. flustered, 14. modest, 15. to empty, 16. in vain; to no purpose; for nothing; wasted, 17. *DEATH*
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:木&run:Fayan&glyph:木>
CANON: #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
FAYAN: #62 = [#4, #15, #10, #7, #8, #18]
mù (木): 1. wood; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood phase; wood element, 5. a category of musical instrument, 6. stiff; rigid, 7.
laurel magnolia, 8. a coffin, 9. *JUPITER*, 10. Mu, 11. wooden, 12.
*NOT* *HAVING* *PERCEPTION*, 13. dimwitted, 14. to lose consciousness,
15. simple
#944 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76, #7,
#13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
<
http://www.grapple369.com/Savvy/?ontic:343&deme:320&idea:940,944>
{@25: Sup: 53 - ETERNITY: YUNG (#940 - *MATHEMATICAL* *SUPERNAL* *ONTIC* *EXTENT* TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900); Ego: 79 - DIFFICULTIES: NAN (#944 = #444 - xū (虛): *DEATH* + #500 - mù (木): *PERCEPTION*)}
TELOS TOTAL: #944
ONTIC TOTAL: #343
DEME TOTAL: #320
#944 as [#4, #10, #5, #100, #600, #5, #200, #9, #1, #10] /
#1097 - FEME TOTAL: #206 as [#4, #10, #8, #100, #600, #5, #300, #70] = diérchomai (G1330): {UMBRA: #840 % #41 = #20} 1) to go through, pass
through; 1a) to go, walk, *JOURNEY*, *PASS* *THROUGH* *A* *PLACE*; 1b)
*TO* *TRAVEL* *THE* *ROAD* *WHICH* *LEADS* *THROUGH* *A* *PLACE*, *GO*,
*PASS*, *TRAVEL* *THROUGH* *A* *REGION*; 2) to go different places; 2a)
of people, to go abroad; 2b) of a report, to spread, go abroad;
#44 - MALE TOTAL: #94 as [#10, #30, #4] /
#67 - FEME TOTAL: #67 as [#6, #5, #6, #30, #10, #4, #6] /
#105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
(NEI) as [#5, #10, #30, #6, #4, #10, #40] /
#449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17 MARCH
2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] /
#474 - ONTIC TOTAL: #290 as [#30, #30, #4, #400, #10] /
#944 - DEME TOTAL: #320 as [#10, #30, #4, #400, #500] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*;
ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to
beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);
Investigators discovered that LIVELSBERGER used Chat GPT to research
explosive targets (ie. #206 NOTION: #50 - VASTNESS / WASTING (唐) AS #45
- GREATNESS (大): SHOWED NO ILL CONTEMPT FOR PRESIDENTIAL ELECT DONALD
TRUMP AND TESLA CEO ELON MUSK), the speed at which a certain round of ammunition could *TRAVEL*, and if fireworks were legal in the state of
Arizona (ie. #206 NOTION: #49 - FLIGHT (逃) AS #40 - LAW / MODEL (法)):
#298 - *MATHEMATICAL* *EGO* *ONTIC* *EXTENT* TO QUEEN VICTORIA'S LETTERS
PATENT 29 OCTOBER 1900 as [#200, #90, #8] /
#299 - DEME TOTAL: #144 as [#1, #200, #90, #8] = râtsach (H7523):
{UMBRA: #298 % #41 = #11} 1) to murder, slay, kill; 1a) (Qal) to murder,
slay; 1a1) *PREMEDITATED*; 1a2) accidental; 1a3) as avenger; 1a4) slayer (intentional) (participle); 1b) (Niphal) to be slain; 1c) (Piel); 1c1)
to murder, assassinate; 1c2) murderer, assassin (participle)(subst); 1d)
(Pual) to be killed;
#206 = [#77, #59, #5, #23 (FEME: #316 - plḗrōma (G4138): THAT WHICH IS FILLED WITH THE PRESENCE, POWER, AGENCY)] as #164 = PRINCIPLE OF
MATERIALITY | [#11, #19, #12] as #42 = GOVERNMENT "ADMINISTRATIVE" CONFRONTATION
gōng jī (攻擊): to attack; to accuse; to charge; an attack (terrorist or military)
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:攻>
[#11, #19]
gōng (攻): 1. to attack; to assault, 2. to discredit; to impugn; to criticize, 3. to remedy; to cure, 4. to work at; to handle, 5.
workmanship; expertise, 6. exaction by the state, 7. sturdy; strong, 8.
*TO* *GOVERN*; *TO* *ADMINISTER*, 9. Gong
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:擊>
[#12]
jī (擊): 1. to strike; to hit; to beat, 2. to attack; to fight, 3. to
bump; to touch; to encounter, 4. to *CONFRONT*
#1288 - FEME TOTAL: #316 as [#1, #50, #1, #80, #30, #8, #100, #800,
#200, #8, #10] = anaplēróō (G378): {UMBRA: #1140 % #41 = #33} 1) to fill
up, make full, e.g. a ditch; 2) to supply;
#1369 - FEME TOTAL: #316 as [#80, #30, #8, #100, #800, #40, #1, #300,
#10] = plḗrōma (G4138): {UMBRA: #1059 % #41 = #34} 1) that which is (has been) filled; 1a) a ship inasmuch as it is filled (i.e. manned) with
sailors, rowers, and soldiers; 1b) in the NT, the body of believers, as
that which is filled with the presence, power, agency, riches of God and
of Christ; 2) that which fills or with which a thing is filled; 2a) of
those things which a ship is filled, freight and merchandise, sailors,
oarsmen, soldiers; 2b) completeness or fulness of time; 3) fulness,
abundance; 4) a fulfilling, keeping;
1450 - FEME TOTAL: #316 as [#80, #400, #100, #70, #800] = pyróō (G4448): {UMBRA: #1450 % #41 = #15} 1) to burn with fire, to set on fire, kindle;
1a) to be on fire, to burn; 1a1) to be incensed, indignant; 1b) make to
glow; 1b1) full of fire, fiery, ignited; i) of darts filled with
inflammable substances and set on fire; 1b2) melted by fire and purged
of dross;
#944 = #444 - xū (虛): *DEATH* + #500 - mù (木): *PERCEPTION* as [#4, #10, #5, #100, #600, #5, #200, #9, #1, #10] /
#1097 - FEME TOTAL: #206 as [#4, #10, #8, #100, #600, #5, #300, #70] = diérchomai (G1330): {UMBRA: #840 % #41 = #20} 1) to go through, pass
through; 1a) to go, walk, journey, pass through a place; 1b) to travel
the road which leads through a place, go, pass, *TRAVEL* *THROUGH* *A* *REGION*; 2) to go different places; 2a) of people, to go abroad; 2b) of
a report, to spread, go abroad;
LIVELSBERGER warned that mysterious drones seen flying over New Jersey
and sometimes other parts of the east coast were Chinese weapons which
could be well armed, attack anywhere, and were the '*MOST* *DANGEROUS*
*THREAT* to national security that has ever existed.'
Given such hypothesis of COGITO IDEA: #206 CONFORMING BEHAVIOUR we've aggregated the META-DESCRIPTORS parings: #50 - VASTNESS / WASTING (唐) AS
#45 - GREATNESS (大) and #49 - FLIGHT (逃) AS #40 - LAW / MODEL (法) into a dialectic CATEGORICAL IMPERATIVE #184 = [#50, #45, #49, #40] as informal research opinion, thereby conclude the soldier's actions are in accord
with his statements which are subject to INSTITUTIONAL / BELIEF
CONFORMITY as an encapsulated mind.
#184 = [#50, #45, #49, #40]
{@4: Sup: 22 - RESISTANCE: KE (#149); Ego: 40 - LAW / MODEL: FA (#184 -
I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
<
http://www.grapple369.com/Savvy/?male:149&feme:184&ontic:184&deme:144&idea:184>
TELOS TOTAL: #184
ONTIC TOTAL: #184
DEME TOTAL: #144
#184 as [#5, #10, #4, #70, #40, #5, #50] = horáō (G3708): {UMBRA: #971 %
#41 = #28} 1) to see with the eyes; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience, to experience; 4) to see, to look to; 4a) *TO* *TAKE* *HEED*, *BEWARE*; 4b)
to care for, pay heed to; 5) I was seen, showed myself, appeared;
#77 - MALE TOTAL: #149 as [#2, #1, #10, #4, #20, #40] = ʼêyd (H343):
{UMBRA: #15 % #41 = #15} 1) distress, burden, calamity; 1a) *BURDEN*
(*OF* *THE* *RIGHTEOUS*); 1b) *CALAMITY* (*OF* *NATION*); 1c) disaster
(of wicked); 1d) *DAY* *OF* *CALAMITY*;
#1075 - FEME TOTAL: #184 as [#500, #1, #50, #8, #200, #5, #300, #1, #10]
= phaínō (G5316): {UMBRA: #1361 % #41 = #8} 1) to bring forth into the
light, cause to shine, shed light; 2) shine; 2a) to shine, be bright or resplendent; 2b) to become evident, to be brought forth into the light,
come to view, appear; 2b1) of growing vegetation, to come to light; 2b2)
to appear, be seen; 2b3) exposed to view; 2c) to meet the eyes, strike
the sight, become clear or manifest; 2c1) to be seen, appear; 2d) to
appear to the mind, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR* *OPINION*;
#749 - ONTIC TOTAL: #184 as [#600, #100, #8, #40, #1] = chrēma (G5536): {UMBRA: #749 % #41 = #11} 1) a thing, a matter, affair, event, business;
1a) spec. money, *RICHES*;
#1141 - DEME TOTAL: #144 as [#200, #400, #50, #300, #100, #10, #40, #40,
#1] = sýntrimma (G4938): {UMBRA: #1141 % #41 = #34} 1) *THAT* *WHICH*
*IS* *BROKEN* *OR* *SHATTERED*, *A* *FRACTURE*; 2) calamity, ruin,
destruction;
With respects to the subsequent LOS ANGELES fires that later started on
7 JANUARY 2025 as the worst catastrophe within the state, overnight news
media has reported that there is a potential for either infrastructure
failure or a human agent to have ignited that maelstrom which is
particularly important to establish since the later conforms to the
identified risk #1770 / #1920 - mórphōsis (G3446) / #1580 - morphóō
(G3445) with the later having retrospective historical event at DRAKE
BAY area and the structural sovereign (ie. QUEEN ELIZABETH I established
the PROTESTANT REFORMATION FAITH by proclamation and awarded SIR FRANCIS
DRAKE a knighthood in 1581 for his circumnavigation and ALBION discovery
for which he received aboard his galleon the GOLDEN HIND: a female red
deer) action MALE: #194 / FEME: #164 = [#77, #59, #5, #23] which may not necessarily convey persons conforming to the same group but subject to
some equivalent asymmetrical influence.
60955 assigned glyph "氣" - qì | to heave a sigh
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand <-- SUCH A
TETRAD #9 OBSCURIFICATION IS DIFFICULT TO COMPREHEND SINCE THE GLYPH
APPEARS IN HEAD TEXT
<
https://zh.wikisource.org/wiki/太玄經>
104383 assigned to value= 4682 as glyph "孕" - 1. to be pregnant, 2. to
train; to groom, 3. to contain; to include
104401 assigned to glyph "覬" - jì | to covet; to long for
104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
On the basis of this mathematical #1580 - morphóō (G3445) action MALE:
#194 / FEME: #164 = [#77, #59, #5, #23] being identified with systemic
and otherwise inexplicable glyph anomalies (TETRA: #9 - BRANCHING OUT
(SHU) - 𝌎扶 = #183 / #345 / #460 as COGITO: [#64, #44, #14, #2, #66]
with RANGE: 27 to noon 31 JANUARY) which might be consequential to
undermining the ANTHROPOLOGICAL IDEA TEMPLATE that is similarly reliant
upon the book previously provided to my MEDICAL SPECIALIST on 3 MAY 2024.
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:卒&run:Fayan&glyph:卒>
CANON: #115 = [#9, #31, #75]
FAYAN: #64 = [#23, #6, #9, #10, #16]
zú (卒): 1. *TO* *DIE*, 2. *A* *SOLDIER*, 3. *ABRUPTLY*; *HURRIEDLY*, 4.
a servant; forced labor, 5. to end, 6. at last; finally, 7. a deployment
of five soldiers
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
CANON: #139 = [#3, #9, #20, #27, #80]
fú (扶): 1. *TO* *ASSIST*; to help, 2. to escort; to accompany, 3. Fu, 4.
to protect, 5. to hold on; to rely on, 6. *TO* *SUPPORT* *WITH* *A*
*HAND*, 7. to be beside; to go along with
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:風&run:Fayan&glyph:風>
CANON: #82 = [#21, #61]
FAYAN: #91 = [#21, #16, #13, #19, #22]
fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. a scene, 6. a custom; a tradition, 7. news, 8.
*A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a popular folk
song, 11. *AN* *ILLNESS*; *INTERNAL* *WIND* *AS* *THE* *CAUSE* *OF*
*ILLNESS*, 12. Feng, 13. to blow away, 14. sexual interaction of
animals, 15. from folklore without a basis, 16. fashion; vogue, 17. *TO* *TACTFULLY* *ADMONISH*, 18. weather, 19. quick, 20. prevailing
conditions; general sentiment
#336 = [#9, #31, #75, #3, #9, #20, #27, #80, #21, #61]
{@10: Sup: 12 - YOUTHFULNESS: T'UNG (#299); Ego: 61 - EMBELLISHMENT:
SHIH (#336)}
<
http://www.grapple369.com/Savvy/?male:299&feme:336&ontic:281&deme:265&idea:336>
TELOS TOTAL: #336 as [#2, #10, #1, #7, #5, #300, #1, #10] = biázō
(G971): {UMBRA: #820 % #41 = #41} 1) to use force, to apply force; 2) to
force, *INFLICT* *VIOLENCE* *ON*;
ONTIC TOTAL: #281
DEME TOTAL: #265
#940 - MALE TOTAL: #299 as [#80, #1, #9, #800, #50] = páschō (G3958):
{UMBRA: #1681 % #41 = #41} 1) to be affected or have been affected, to
feel, have a sensible experience, to undergo; 1a) in a good sense, to be
well off, in good case; 1b) *IN* *A* *BAD* *SENSE*, *TO* *SUFFER*
*SADLY*, *BE* *IN* *A* *BAD* *PLIGHT*; 1b1) *OF* *A* *SICK* *PERSON*;
#571 - ONTIC TOTAL: #281 as [#300, #1, #60, #10, #200] = táxis (G5010): {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2) order; 2a)
*A* *FIXED* *SUCCESSION* *OBSERVING* *A* *FIXED* *TIME*; 3) due or right
order, orderly condition; 4) the post, rank, or position which one holds
in civic or other affairs; 4a) since this position generally depends on
one's talents, experience, resources; 4a1) character, fashion, quality,
style;
#762 - DEME TOTAL: #265 as [#200, #80, #70, #400, #4, #8] /
#772 - DEME TOTAL: #265 as [#200, #80, #70, #400, #4, #8, #10] = spoudḗ (G4710): {UMBRA: #762 % #41 = #24} 1) haste, with haste; 2) earnestness, diligence; 2a) *EARNESTNESS* *IN* *ACCOMPLISHING*, *PROMOTING*, *OR*
*STRIVING* *AFTER* *ANYTHING*; 2b) to give all diligence, interest one's
self most earnestly;
#770 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50] /
#771 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1] /
#971 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1, #200] /
#1875 - FEME TOTAL: #336 as [#5, #600, #70, #50, #300, #800, #50] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) *TO*
*HAVE* (*HOLD*) *IN* *THE* *HAND*, in the sense of wearing, to have
(hold) possession of the mind (refers to alarm, agitating emotions,
etc.), to hold fast keep, to have or comprise or involve, to regard or
consider or hold as; 2) to have i.e. own, possess; 2a) external things
such as pertain to property or riches or furniture or utensils or goods
or food etc.; 2b) used of those joined to any one by the bonds of
natural blood or marriage or friendship or duty or law etc, of
attendance or companionship; 3) to hold one's self or find one's self so
and so, to be in such or such a condition; 4) to hold one's self to a
thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely
joined to a person or a thing;
The point of this is not that one has to conclusively prove the
transition of COVID from a secure lab to a pandemic state was
incontrovertibly the result of a human agent provocateur but that there
is a likely probability of occurrence involving an ASYMMETRICAL #206 =
#164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] + #42 = [#11, #19,
#12] as GOVERNMENT "ADMINISTRATIVE" CONFRONTATION over which there is inadequate #491 - AGENCY preparedness.
#1025 as [#200, #400, #50, #300, #10, #9, #5, #40, #1, #10] =
syntíthemai (G4934): {UMBRA: #1025 % #41 = #41} 1) to put together with,
to place together, to join together; 1a) to place in one's mind; 1a1) to resolve, determine; 1a2) *TO* *MAKE* *AN* *ARRANGEMENT*, *TO* *ENGAGE*;
1b) to assent to, to agree to;
[#11, #19, #12] as #42 = GOVERNMENT "ADMINISTRATIVE" CONFRONTATION

#1025 - LUO SHU SQUARE ASYMMETRICAL IMPERATIVES (#164 = PRINCIPLE OF MATERIALITY [#n1, #n2, #n3, #n4])

<
https://www.yalemedicine.org/news/covid-timeline>
#1094 as [#30, #5, #3, #5, #800, #50, #1, #200] = legeṓn (G3003):
{UMBRA: #898 % #41 = #37} 1) a *LEGION*, a body of soldiers whose number differed at different times, and in the time of Augustus seems to have consisted of 6826 men (i.e. 6100 foot soldiers, and 726 horsemen);
#1094 as [#1, #3, #1, #9, #70, #80, #70, #10, #800, #50] = agathopoiéō
(G15): {UMBRA: #1049 % #41 = #24} 1) to do good, *DO* *SOMETHING*
*WHICH* *PROFITS* *OTHERS*; 1a) to be a good help to someone; 1b) to do
someone a favour; 1c) to benefit; 2) to do well, do right;
Whilst the physiological treatment of the COVID pandemic might be inconsequential to the obtuse consideration of its likely spread from a scientific research centre being facilitated by a human agent, however
the quantification and containment of the CATEGORICAL IMPERATIVE #1094 - tsᵉdâqâh (H6666): *OF* *LAW* / *RIGHTEOUSNESS* (*IN* *GOVERNMENT*) =
[#87, #177, #206, #258, #366] associated with sectarian / secular action
is an important concern for contingency planning in the likelihood of a
future pandemic should such adverse human agent continue to exist.
<
https://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>
Jos Bergervoet <Jos.bergervoet@xs4all.nl> wrote:
On 1/12/2025 10:51 PM, paai wrote:
On 12.01.25 17:33, Jos Bergervoet wrote:
On 1/12/2025 2:57 PM, paai wrote:
On 12.01.25 14:54, Jos Bergervoet wrote:
On 1/12/2025 10:55 AM, Edmund wrote:
On 12-01-2025 08:38, Jos Bergervoet wrote:
On 1/11/2025 7:32 PM, Edmund wrote:
...
Nee, ik vind het niet "verpakt". Het wordt een paar keer duidelijk >>>>>> aangegeven met "Luisteraars zijn van mening" en "Volgens luisteraars". >> ...
Wat de tekst betreft die ik daar lees kan ik alleen zeggen dat ze
naast die "luisteraars" ook de "aliqui dicunt" zijde hadden kunnen >>>>>> belichten.
...
'Sunt qui dicunt' is de ene zijde, 'aliqui dicunt' is dan wat de andere >>>> zijde beweert! (Dat was in de tijd van de Romeinen nog normaal, paai,
dat je op z'n minst *het bestaan van* verschillende meningen gewoon
mocht toegeven.)
Ik behoor klaarblijkelijk tot de ene zijde...
Dat zijn de "luisteraars" die menen dat de nazi-partij onterecht als
socialistisch werd bestempeld in het interview.
En "aliqui" slaat dan bijvoorbeeld op Joop den Uyl die zeer onder de
indruk was van de sociale voorzieningen waar de nazi-partij zich voor
inzette. (Geen goede "luisteraar" die Joop, hij luisterde nooit!)
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<
http://www.grapple369.com/Savvy/?heuristic>
<
http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)
