sovereignty of the individual German States and its incorporation in the sovereignty of the Reich render the continuation of diplomatic relations
with the Vatican redundant.
From military reasons connected with the war I have so far refrained
from translating this conception into fact. Equally, however, I have
shown myself unresponsive to the attempts of the Vatican towards
extension of the provisions of the Concordat to embrace the newly
acquired territories of the Reich.
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:以&run:Fayan&glyph:以>
CANON: #2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17,
#18, #20, #22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40,
#41, #42, #45, #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67,
#68, #69, #70, #72, #73, #75, #76, #77, #78, #79, #81]
FAYAN: #844 = [... OMITTED FOR BREVITY ...]
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and;
as well as, 8. to rely on, 9. to regard, 10. to be able to, 11. *TO*
*ORDER*; *TO* *COMMAND*, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. *A* *REASON*; *A* *CAUSE*,
18. *ISRAEL*, 19. Yi
{@51: Sup: 67 - DARKENING: HUI (#2035); Ego: 81 - FOSTERING: YANG (#2092)}
<http://www.grapple369.com/Savvy/?ontic:322&deme:91&idea:2035,2092>
TELOS TOTAL: #2092
ONTIC TOTAL: #322
DEME TOTAL: #91
"THIS MAN WENT UNTO PILATE, AND BEGGED THE BODY OF JESUS (ie. 3 APRIL 33
AD). AND HE TOOK IT DOWN, AND WRAPPED IT IN LINEN, AND LAID IT IN A
SEPULCHRE THAT WAS HEWN IN STONE, WHEREIN NEVER MAN BEFORE WAS LAID. AND
THAT DAY WAS THE PREPARATION, AND THE SABBATH DREW ON. AND THE WOMEN
ALSO, WHICH CAME WITH HIM FROM GALILEE, FOLLOWED AFTER, AND BEHELD THE SEPULCHRE, AND HOW HIS BODY WAS LAID.
#2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759):
{UMBRA: #942 % #41 = #40} 1) *SPICE*, perfume;
AND THEY RETURNED, AND PREPARED *SPICES*-G759 AND OINTMENTS; AND RESTED
THE SABBATH DAY ACCORDING TO THE COMMANDMENT." [Luke 23:52-56]
#2035 as [#300, #5, #30, #800, #50, #800, #50] = telṓnēs (G5057):
{UMBRA: #1393 % #41 = #40} 1) a renter or farmer of taxes; 1a) among the Romans, usually a man of equestrian rank; 2) a tax gatherer, *COLLECTOR*
*OF* *TAXES* or tolls, one employed by a publican or farmer general in
the collection of taxes. The tax collectors were as a class, detested
not only by the Jews, but by other nations also, both on account of
their employment and of the harshness, greed, and deception, with which
they did their job.;
"WHETHER OF THEM TWAIN DID THE WILL OF HIS FATHER? THEY SAY UNTO HIM,
THE FIRST. JESUS SAITH UNTO THEM, VERILY I SAY UNTO YOU, THAT THE *PUBLICANS*-G5057 AND THE HARLOTS (ie. #308 - pórnē (G4204):
*PROSTITUTES*) GO INTO THE KINGDOM OF GOD BEFORE YOU.
YOUTUBE: "ICH KOMME (ERIKA VIKMAN)"
<https://www.youtube.com/watch?v=PFWtYcKb7C8>
FOR JOHN CAME UNTO YOU IN THE WAY OF RIGHTEOUSNESS, AND YE BELIEVED HIM
NOT: BUT THE *PUBLICANS*-G5057 AND THE HARLOTS (ie. #308 - pórnē
(G4204): *PROSTITUTES*) BELIEVED HIM: AND YE, WHEN YE HAD SEEN IT,
REPENTED NOT AFTERWARD, THAT YE MIGHT BELIEVE HIM." [Matthew 21:31-32]
#233 - ONTIC TOTAL: #322 as [#20, #30, #10, #2, #1, #50, #70, #50] = klíbanos (G2823): {UMBRA: #383 % #41 = #14} 1) a clibanus, a earthen
vessel for baking bread. It was broader at the bottom than above at the orifice, and when sufficiently heated by a fire kindled within, the
dough was baked by being spread upon the outside. [but according to
others, the dough was baked by being placed inside and the fire or coals outside, the vessel being perforated with small holes that the heat
might better penetrate.; 2) a *FURNACE*, *OVEN*;
CREMATORIUM: *OVENS* built in concentration camps to burn and dispose of
the large number of murdered bodies. <https://hmh.org/education/ resources/vocabulary-terms-related-holocaust/>
#502 - DEME TOTAL: #91 as [#90, #6, #400, #6] = tsâvâh (H6680): {UMBRA: #101 % #41 = #19} 1) to command, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) *TO* *BE* *COMMANDED*;
#453 - DEME TOTAL: #91 as [#6, #1, #2, #4, #400, #40] = ʼâbad (H6):
{UMBRA: #7 % #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a)
(Qal); 1a1) *PERISH*, *DIE*, *BE* *EXTERMINATED*; 1a2) perish, vanish
(fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill, cause
to perish, to give up (as lost), exterminate; 1b2) to blot out, do away
with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil);
1c1) to destroy, put to death; i) of divine judgment; 1c2) object name
of kings (fig.);
APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
The flavors are balanced and fine. (如美如)
A feast fit for the great man. (大人之饗)
FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
MEANS: This is the duty of ministers. (宰輔事也)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:如&run:Fayan&glyph:如>
CANON: #605 = [#4, #8, #10, #16, #25, #32, #41, #44, #47, #51, #58, #61,
#63, #64, #81]
FAYAN: #785 = [... OMITTED FOR BREVITY ...]
rú (如): 1. such as; *FOR* *EXAMPLE*; *FOR* *INSTANCE*, 2. if, 3. in accordance with, 4. to be appropriate; should; with regard to, 5. this,
6. it is so; it is thus; can be compared with, 7. to go to, 8. to meet,
9. to appear; to seem; to be like, 10. at least as good as, 11. and, 12.
or, 13. but, 14. then, 15. naturally, 16. expresses a question or doubt,
17. you, 18. the second lunar month, 19. in; at, 20. Ru
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:美&run:Fayan&glyph:美>
CANON: #326 = [#12, #15, #36, #44, #64, #74, #81]
FAYAN: #82 = [#5, #14, #6, #17, #7, #8, #25]
měi (美): 1. beautiful, 2. *AMERICA*, 3. good; pleasing, 4. United
States of America, 5. to beautify, 6. to be satisfied with oneself, 7.
tasty, 8. satisfying; pleasing, 9. a beautiful lady, 10. a beautiful
thing, 11. to exaggerate
#931 = [#4, #8, #10, #16, #25, #32, #41, #44, #47, #51, #58, #61, #63,
#64, #81, #12, #15, #36, #44, #64, #74, #81]
{@22: Sup: 40 - LAW / MODEL: FA (#868 = yángqì (陽氣): *MASCULINE*);
Ego: 81 - FOSTERING: YANG (#931 = nèi (內): *FEMALE*)}
yángqì (陽氣): 1. sunlight striking the atmosphere, 2. vital energy, 3. *MASCULINE* stature
nèi (內): 1. inside; interior, 2. private, 3. family; domestic, 4.
inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
internal organ; heart, 8. *FEMALE*, 9. to approach, 10. indoors, 11.
inner heart, 12. a room, 13. Nei, 14. to receive
#137 = [#1, #62, #74]

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:陰陽>
yīn yáng (陰陽): 1. Yin and Yang, 2. the study of celestial bodies, 3. *THE* *OCCULT* *ARTS*, 4. *POSITIVE* *AND* *NEGATIVE*
<https://www.grapple369.com/Savvy/? ontic:319&deme:212&idea:868,931&run:Mystery&idea:868&run:Mystery&idea:931>
TELOS TOTAL: #931
ONTIC TOTAL: #319
DEME TOTAL: #212
#1120 - ONTIC TOTAL: #319 as [#7, #8, #300, #5, #800] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
thing; 1b) to seek [in order to find out] by thinking, *MEDITATING*, *REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
something from someone;
#112 - DEME TOTAL: #212 as [#40, #60, #2, #10] = mêçab (H4524): {UMBRA: #102 % #41 = #20} 1) *ROUND* *THING*, surroundings, round about, that
which surrounds, that which is round; 1a) environs; 1a1) surrounding
places; 1a2) round about (adv); 1b) round table;
#868 as [#4, #10, #4, #800, #40, #10] = dídōmi (G1325): {UMBRA: #868 %
#41 = #7} 1) to give; 2) to give something to someone; 2a) of one's own accord to give one something, to his advantage; 2a1) to bestow a gift;
2b) to grant, give to one asking, let have; 2c) to supply, furnish,
necessary things; 2d) to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to give over to one's care, intrust,
commit; i) *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit
to some one something to be religiously observed; 2d4) to give what is
due or obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e)
to give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
forth, i.e. as the sea, death and Hell are said to give up the dead who
have been engulfed or received by them; 2e4) to give one to someone as
his own; i) as an object of his saving care; ii) to give one to someone,
to follow him as a leader and master; iii) to give one to someone to
care for his interests; iv) to give one to someone to whom he already belonged, to return; 2e5) to grant or permit one; i) to commission;
#931 as [#1, #40, #5, #300, #1, #9, #5, #300, #70, #200] = ametáthetos (G276): {UMBRA: #931 % #41 = #29} 1) not transposed, *NOT* *TO* *BE* *TRANSFERRED*, fixed, unalterable;
... Although, in general, I hold no brief for the *AMERICANS*, I must in
this respect take off my hat to them. The American statesmen, by
subjecting the Church to the same regulations governing all other associations and institutions, have limited its field of activity to reasonable proportions; and, as the *State does not contribute from
State Funds one single cent to the Church, the whole clergy cringes and
#1295 - *SINGS* *HYMNS* in praise of the Government.
YOUTUBE: "KATE BUSH: 'RUNNING UP THAT HILL' (PUB CHOIR SINGS)"
<https://www.youtube.com/watch?v=TxWKjv_mc2Q>
#1295 - τέρμων (térmōn, “a border”) as [#400, #40, #50, #5, #800] =
hymnéō (G5214): {UMBRA: #1295 % #41 = #24} 1) to sing the praise of,
*SING* *HYMNS* to; 2) to sing a hymn, to sing; 2a) singing of paschal
hymns these were Psalms 113 - 118 and 136, which the Jews called the
'great Hallel';
This is not to be wondered at! The parson, like everyone else, has got
to live; what he makes out of the public offertory doesn't amount to
much, and so he is more or less dependent on State charity. As he has no legal claim whatever on the State, he therefore takes very good care
that his demeanour is always pleasing in the eyes of the State and
therefore deserving of the crumbs it cares to toss to him.
#521 - FEME TOTAL: #197 as [#1, #80, #400, #40] = ʼappᵉthôm (H674): {UMBRA: #521 % #41 = #29} 1) *TREASURY*, treasuries; 2) (CLBL) revenue;
#748 - ONTIC TOTAL: #626 as [#8, #80, #50, #10, #600] = chôphen (H2651): {UMBRA: #138 % #41 = #15} 1) *HANDFULS*, hollow of the hand;
Once we cease handing out milliards of marks a year to the Church, our
damn parsons will very quickly change their tune and, instead of having
the impudence to revile us and attack us in the most shameful manner,
will very soon be eating out of our hands. We can make this clerical
gang go the way we want, quite easily—and at far less cost than at
present. Contributions should be made to selected individual parsons. If
we give some Bishop—for himself and his subordinates—a round million, he will pocket the first three hundred thousand for his own use—otherwise
he's no true parson! The distribution of the meagre rest among the
parsons of his whole diocese will cause a pretty little uproar among the whole brood—and leave us laughing like hell!
In one respect, however, we must remain absolutely obdurate.
Any petitions for State intervention must be rejected out of hand. Justification for such rejection is obvious. On its own showing the
Church knows full well that no profane spirits could possibly succeed in mediating in Church affairs as well as the clergy itself. How can you
expect some wretched little Government jack-in-office like myself, to
whom the light has not been vouchsafed, to tackle so vital and intricate
a problem!
#292 - DEME TOTAL: #169 as [#1, #40, #200, #50, #1] = ʼămar (H560):
{UMBRA: #241 % #41 = #36} 1) (P'al) to say, to speak, to command, to
tell, *TO* *RELATE*;
Agreement as to distribution of funds must, as in other agreements, be
left in the hands of the Reichsstatthalter. I don't think we need fear
that they will enter upon any commitments which are directed against
either the State or its interests. For one thing, the Gauleiters are
under firm control, and for another, most of the Reichsstatthalters are
much stricter in these affairs than I am.
Once the war is over we will put a swift end to the Concordat.
#426 - MALE TOTAL: #158 as [#6, #40, #300, #30, #40, #10] = shâlam
(H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle);
1b) (Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to
make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in
peace; 2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) *TO* *MAKE*
*AN* *END* *OF*;
It will give me the greatest personal pleasure to point out to the
Church all those occasions on which it has broken the terms of it. One
need only recall the close co-operation between the Church and the
murderers of Heydrich. Catholic priests not only allowed them to hide in
a church on the outskirts of Prague, but even allowed them to entrench themselves in the sanctuary of the altar.
#1100 - MALE TOTAL: #158 as [#6, #90, #4, #100, #400, #500] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 1a2) of
law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
attribute); 1c) righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
(as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
(of people); 1g) righteous acts;
The development of relations between State and Church affords a very instructive example of how the carelessness of a single statesman can
have after-effects which last for centuries." [pages 551-554]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:柱&run:Fayan&glyph:柱>
CANON: #137 = [#30 - BOLD RESOLUTION (毅), #36 - STRENGTH (彊), #71 - STOPPAGE (止) / WORLDVIEW; DOMINION] <-- compound of mù (木): *WOOD* + zhǔ (主): *EMPEROR* / *GOD*
FAYAN: #9 = [#9]
zhù (柱): 1. a pillar; a post, 2. to support, 3. to lean on
Shénzhǔ pái (神主牌): spirit master sign
#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*
#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the study of celestial bodies, 3. *THE* *OCCULT* *ARTS*, 4. positive and negative
#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28, #31 …] of its COERCIVE CONTROL objective
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:木&? run:Fayan&glyph:木>
CANON: #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
FAYAN: #62 = [#4, #15, #10, #7, #8, #18]
mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
phase; wood element, 5. a category of musical instrument, 6. stiff;
rigid, 7. laurel magnolia, 8. a coffin, 9. *JUPITER*, 10. Mu, 11.
wooden, 12. not having perception, 13. dimwitted, 14. to loose
consciousness
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:主&run:Fayan&glyph:主>
CANON: #248 = [#17, #30, #65, #66, #70]
FAYAN: #41 = [#12, #29]
zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host, 5.
to manage; to lead, 6. to decide; to advocate, 7. to have an opinion; to
hold a particular view, 8. to signify; to indicate, 9. oneself, 10. a
person; a party, 11. *GOD*; *THE* *LORD*, 12. *LORD*; *RULER*; *CHIEF*,
13. an ancestral tablet, 14. princess, 15. chairperson, 16. fundamental,
17. Zhu, 18. to pour
Bùgào dīng zài yī gēn zhùzǐ shàng (佈告釘在一根柱子上): THE NOTICE WAS
NAILED TO A POLE
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b) salvation; 1c) victory;
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
#5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
*SALVATION* (*BY* *GOD*); 1d) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/Savvy/?idea:337,410,421>
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
#748 = #500 - mù (木): 1. *JUPITER* + #248 - zhǔ (主): *LORD*; *RULER*
as [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79, #17, #30,
#65, #66, #70]
#748 as [#2, #300, #40, #6, #400] = shêm (H8034): {UMBRA: #340 % #41 =
#12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME*
(*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
{@17: Sup: 19 - FOLLOWING: TS'UNG (#568); Ego: 70 - SEVERANCE: KE (#748)}
<http://www.grapple369.com/Savvy/? male:568&feme:748&onticL440&deme:235&idea:748>
TELOS TOTAL: #748 as [#8, #50, #80, #10, #600] = chânêph (H2611):
{UMBRA: #138 % #41 = #15} 1) *HYPOCRITICAL*, *GODLESS*, *PROFANE*,
hypocrite, irreligious;
ONTIC TOTAL: #440
DEME TOTAL: #235
#748 as [#80, #1, #100, #9, #200, #300, #8, #40, #10] = parístēmi
(G3936): {UMBRA: #749 % #41 = #11} 1) to place beside or near; 1a) to
set at hand; 1a1) to present; 1a2) to proffer; 1a3) to provide; 1a4) to
place a person or thing at one's disposal; 1a5) to present a person for another to see and question; 1a6) to present or show; 1a7) to bring to,
bring near; 1a8) metaph. i.e to bring into one's fellowship or intimacy;
1b) to present (show) by argument, to prove; 2) to stand beside, stand
by or near, to be at hand, be present; 2a) to stand by; 2a1) *TO*
*STAND* *BESIDE* *ONE*, *A* *BYSTANDER*; 2b) to appear; 2c) to be at
hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
present; 2e1) to have come; 2e2) of time
"AND WHEN HE HAD THUS SPOKEN, ONE OF THE OFFICERS WHICH *STOOD*-G3936 BY STRUCK JESUS WITH THE PALM OF HIS HAND, SAYING, ANSWEREST THOU THE HIGH PRIEST SO?" [John 18:22]
"AND WHEN THEY WERE COME, THEY SAY UNTO HIM, MASTER, WE KNOW THAT THOU
ART TRUE, AND CAREST FOR NO MAN: FOR THOU REGARDEST NOT THE PERSON OF
MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH:
#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) census (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our capitation or poll tax); 2) the coin with which the tax is paid, tribute money;
IS IT LAWFUL TO GIVE *TRIBUTE*-G2778 TO CAESAR, OR NOT?" [Mark 12:14]
#748 = #500 - mù (木): 1. *JUPITER* + #248 - zhǔ (主): *LORD*; *RULER*
as [#1, #80, #70, #20, #1, #9, #9, #200, #300, #8, #40, #10] = apokathístēmi (G600): {UMBRA: #749 % #41 = #11} 1) *TO* *RESTORE* *TO* *ITS* *FORMER* *STATE*; 2) to be in its former state;
"WHEN THEY THEREFORE WERE COME TOGETHER, THEY ASKED OF HIM, SAYING,
LORD, WILT THOU AT THIS TIME *RESTORE*-G600 *AGAIN*-G600 THE KINGDOM TO ISRAEL?" [Acts 1:6]
#879 - MALE TOTAL: #568 as [#20, #1, #300, #1, #4, #10, #20, #1, #200,
#9, #8, #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;
"THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
BOTH OUR PLACE AND NATION.
#568 as [#10, #200, #300, #8, #40, #10] = hístēmi (G2476): {UMBRA: #568
% #41 = #35} 1) to cause or make to stand, to place, put, set; 1a) to
bid to stand by, [set up]; 1a1) *IN* *THE* *PRESENCE* *OF* *OTHERS*,
*IN* *THE* *MIDST*, *BEFORE* *JUDGES*, *BEFORE* *MEMBERS* *OF* *THE* *SANHEDRIN*; 1a2) to place; 1b) to make firm, fix establish; 1b1) to
cause a person or a thing to keep his or its place; 1b2) to stand, be
kept intact (of family, a kingdom), to escape in safety; 1b3) to
establish a thing, cause it to stand; i) to uphold or sustain the
authority or force of anything; 1b4) to set or place in a balance; i) to weigh: money to one (because in very early times before the introduction
of coinage, the metals used to be weighed); 1b5) to stand; i) to stand
by or near; 1) to stop, stand still, to stand immovable, stand firm; 11)
of the foundation of a building; 2) to stand; 21) continue safe and
sound, stand unharmed, to stand ready or prepared; 22) to be of a
steadfast mind; 23) of quality, one who does not hesitate, does not waiver;
AND ONE OF THEM, NAMED CAIAPHAS, BEING THE HIGH PRIEST THAT SAME YEAR,
SAID UNTO THEM, YE KNOW NOTHING AT ALL," NOR CONSIDER THAT IT IS
EXPEDIENT FOR US, THAT ONE MAN SHOULD *DIE*-G599 FOR THE PEOPLE, AND
THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD *DIE*-G599
FOR THAT NATION; AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD
GATHER TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
DEATH." [John 11:47-53]
#603 - MALE TOTAL: #568 as [#1, #80, #70, #9, #50, #8, #200, #20, #70,
#40, #5, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) *TO* *DIE*; 1a) of the natural death of man; 1b) *OF* *THE* *VIOLENT* *DEATH*
*OF* *MAN* *OR* *ANIMALS*; 1c) to perish by means of something; 1d) of
trees which dry up, of seeds which rot when planted; 1e) of eternal
death, to be subject to eternal misery in hell;
"AND PILATE MARVELLED IF HE WERE ALREADY DEAD: AND CALLING UNTO HIM THE CENTURION, HE ASKED HIM WHETHER HE HAD BEEN ANY WHILE *DEAD*-
G599." [Mark 15:44]
#817 - ONTIC TOTAL: #440 as [#2, #70, #30, #10, #5, #700] = baʻal
(H1167): {UMBRA: #102 % #41 = #20} 1) owner, husband, lord; 1a) owner;
1b) a husband; 1c) citizens, inhabitants; 1d) *RULERS*, *LORDS*; 1e)
(noun of relationship used to characterise - ie, master of dreams); 1f)
lord (used of foreign gods);
#919 - ONTIC TOTAL: #440 as [#6, #80, #3, #200, #10, #20, #600] = peger (H6297): {UMBRA: #283 % #41 = #37} 1) *CORPSE*, *CARCASS*, *MONUMENT*, *STELA*; 1a) corpse (of man); 1b) carcass (of animals);
#176 - ONTIC TOTAL: #440 as [#80, #60, #30, #6] = pâçal (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a) (Qal) to hew, hew
out, quarry; 2) *SCULPTURE*;
#1014 - ONTIC TOTAL: #440 as [#4, #10, #70, #50, #400, #200, #10, #70,
#200] = Dionýsios (G1354): {UMBRA: #1014 % #41 = #30} 0) Dionysius = 'devoted to Bacchus'; 1) an Athenian, a member of the Areopagus,
converted to Christianity by Paul;
#426 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1] /
#686 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #200, #10, #50] / #736 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #300, #10] = spérma (G4690): {UMBRA: #426 % #41 = #16} 1) from which a plant
germinates; 1a) the seed i.e. the grain or kernel which contains within itself the germ of the future plants; 1a1) of the grains or kernels
sown; 1b) metaph. a seed i.e. a residue, or a few survivors reserved as
the germ of the next generation (just as seed is kept from the harvest
for the sowing); 2) the semen virile; 2a) the product of this semen,
seed, children, offspring, progeny; 2b) family, tribe, posterity; 2c) *WHATEVER* *POSSESSES* *VITAL* *FORCE* *OR* *LIFE* *GIVING* *POWER*;
2c1) of divine energy of the Holy Spirit operating within the soul by
which we are regenerated;
#301 - DEME TOTAL: #235 as [#200, #5, #30, #8, #50, #8] /
#311 - DEME TOTAL: #235 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #301 % #41 = #14} 1) the moon;
#927 - DEME TOTAL: #235 as [#5, #40, #5, #9, #400, #200, #9, #8, #200,
#1, #50] = methýō (G3184): {UMBRA: #1254 % #41 = #24} 1) to be drunken;
2) metaph. of one who has shed blood or murdered profusely;
#927 - DEME TOTAL: #235 as [#4, #10, #1, #2, #70, #30, #800, #10] =
diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
slanderous, accusing falsely; 1a) a calumniator, false accuser,
slanderer,; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;
#948 - DEME TOTAL: #235 as [#1, #30, #5, #10, #700, #1, #200, #1] /
#1806 as [#1, #30, #5, #10, #700, #800, #200, #10, #50] = aleíphō
(G218): {UMBRA: #1346 % #41 = #34} 1) to *ANOINT*;
"AND WHEN THE SABBATH WAS PAST, MARY MAGDALENE, AND MARY THE MOTHER OF
JAMES, AND SALOME, HAD BOUGHT SWEET SPICES, THAT THEY MIGHT COME AND *ANOINT*-G218 HIM." [Mark 16:1]
#533 - DEME TOTAL: #235 as [#8, #3, #10, #1, #200, #300, #1, #10] =
hagiázō (G37): {UMBRA: #822 % #41 = #2} 1) to render or acknowledge, or
to be venerable or hallow; 2) *TO* *SEPARATE* *FROM* *PROFANE* *THINGS*
*AND* *DEDICATE* *TO* *GOD*; 2a) consecrate things to God; 2b) dedicate people to God; 3) to purify; 3a) to cleanse externally; 3b) to purify by expiation: free from the guilt of sin; 3c) to purify internally by
renewing of the soul;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so weiter gesprochen würde, so spiele das keine Rolle, solange er lebe.
Wenn er aber einmal nicht mehr sei, müsse man das ändern und den
Ausdruck »Führer« zu einem einmaligen Begriff erheben. Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße, empfinde kein Mensch das als nicht sachentsprechend.
(***) Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA #177]
YOUTUBE: "GORTOZ A RAN (DENEZ PRIGENT AND LISA GERRARD)"
<https://www.youtube.com/watch?v=d9Rc0-vida4>
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA #177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);
#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;
#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1: #123
= [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
consequence to the T’AI HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise then language independent?
#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*
#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
can make a sheer about-turn, as I did on 22nd JUNE last, without
anyone's moving a muscle. And that's a thing that's possible in no
country but ours." [page 332]
#693 = [#73, #74, #75, #76, #77, #78, #79, #80, #81] TOTAL FOR #231 -
JUXTAPOSITION CONTROLLER ROMAN / TORAH PROTOTYPE #NINE as [#90, #2,
#1, #600] /
#1129 - FEME TOTAL: #157 as [#90, #2, #1, #6, #400, #10, #20, #600] =
tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) *THAT* *WHICH* *GOES*
*FORTH*, *ARMY*, *WAR*, *WARFARE*, *HOST*; 1a) army, host; 1a1) host
(of organised army); 1a2) host (of angels); 1a3) of sun, moon, and
stars; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;
OPERATION BARBAROSSA was the invasion of the Soviet Union by Nazi
Germany and many of its Axis allies, starting on Sunday, 22 JUNE 1941,
during World War II. It was the largest and costliest land offensive
in human history, with around 10 million combatants taking part, and
over 8 million casualties by the end of the operation.
#44 - 𝌱竈 = #218 / #380 / #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY
[#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
CH'IANG (#36)}
#23 {@2: Sup: 59 - MASSING: CHU (#95); Ego: 23 - EASE: YI (#59)}
#43 {@3: Sup: 21 - RELEASE: SHIH (#116); Ego: 43 - ENCOUNTERS: YU
(#102 - I AM NOT RAPACIOUS {%4})}
#67 {@4: Sup: 7 - ASCENT: SHANG (#123); Ego: 67 - DARKENING: HUI (#169
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF
ONLY WITH MY OWN AFFAIRS {%18})}
#28] {@5: Sup: 35 - GATHERING: LIEN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 28 - CHANGE: KENG (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
<https://www.grapple369.com/Savvy/?
male:158&feme:197&ontic:626&deme:169&idea:197&run:Mystery&tetra:44>
TELOS TOTAL: #197
ONTIC TOTAL: #626
DEME TOTAL: #169
REDUCTIO AD HITLERUM IDEA #248 ON 4 JULY 1942: “Should we decide to
recall our present representative from the Vatican, I can see no
adequate reason for sending any fresh incumbent to this Embassy. The
relations between Germany and the Vatican are based on the Concordat.
But this same Concordat is no more than the survival of agreements
reached between the Vatican and the different German States, and, with
the disappearance of the latter and their incorporation in the German
Reich, it has become obsolete. It is true that it has as its basis
these various agreements, but it is a confirmation of past agreements
rather than a current agreement in force. I am therefore of the
considered opinion that the juridical consequence of the disappearance
of the sovereignty of the individual German States and its
incorporation in the sovereignty of the Reich render the continuation
of diplomatic relations with the Vatican redundant.
From military reasons connected with the war I have so far refrained
from translating this conception into fact. Equally, however, I have
shown myself unresponsive to the attempts of the Vatican towards
extension of the provisions of the Concordat to embrace the newly
acquired territories of the Reich.
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:以
&run:Fayan&glyph:以>
CANON: #2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17,
#18, #20, #22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40,
#41, #42, #45, #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67,
#68, #69, #70, #72, #73, #75, #76, #77, #78, #79, #81]
FAYAN: #844 = [... OMITTED FOR BREVITY ...]
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
*TO* *ORDER*; *TO* *COMMAND*, 12. further; moreover, 13. used after a
verb, 14. very, 15. already, 16. increasingly, 17. *A* *REASON*; *A*
*CAUSE*, 18. *ISRAEL*, 19. Yi
{@51: Sup: 67 - DARKENING: HUI (#2035); Ego: 81 - FOSTERING: YANG
(#2092)}
<http://www.grapple369.com/Savvy/?ontic:322&deme:91&idea:2035,2092>
TELOS TOTAL: #2092
ONTIC TOTAL: #322
DEME TOTAL: #91
"THIS MAN WENT UNTO PILATE, AND BEGGED THE BODY OF JESUS (ie. 3 APRIL
33 AD). AND HE TOOK IT DOWN, AND WRAPPED IT IN LINEN, AND LAID IT IN A
SEPULCHRE THAT WAS HEWN IN STONE, WHEREIN NEVER MAN BEFORE WAS LAID.
AND THAT DAY WAS THE PREPARATION, AND THE SABBATH DREW ON. AND THE
WOMEN ALSO, WHICH CAME WITH HIM FROM GALILEE, FOLLOWED AFTER, AND
BEHELD THE SEPULCHRE, AND HOW HIS BODY WAS LAID.
#2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759):
{UMBRA: #942 % #41 = #40} 1) *SPICE*, perfume;
AND THEY RETURNED, AND PREPARED *SPICES*-G759 AND OINTMENTS; AND
RESTED THE SABBATH DAY ACCORDING TO THE COMMANDMENT." [Luke 23:52-56]
#2035 as [#300, #5, #30, #800, #50, #800, #50] = telṓnēs (G5057):
{UMBRA: #1393 % #41 = #40} 1) a renter or farmer of taxes; 1a) among
the Romans, usually a man of equestrian rank; 2) a tax gatherer,
*COLLECTOR* *OF* *TAXES* or tolls, one employed by a publican or
farmer general in the collection of taxes. The tax collectors were as
a class, detested not only by the Jews, but by other nations also,
both on account of their employment and of the harshness, greed, and
deception, with which they did their job.;
"WHETHER OF THEM TWAIN DID THE WILL OF HIS FATHER? THEY SAY UNTO HIM,
THE FIRST. JESUS SAITH UNTO THEM, VERILY I SAY UNTO YOU, THAT THE
*PUBLICANS*-G5057 AND THE HARLOTS (ie. #308 - pórnē (G4204):
*PROSTITUTES*) GO INTO THE KINGDOM OF GOD BEFORE YOU.
YOUTUBE: "ICH KOMME (ERIKA VIKMAN)"
<https://www.youtube.com/watch?v=PFWtYcKb7C8>
FOR JOHN CAME UNTO YOU IN THE WAY OF RIGHTEOUSNESS, AND YE BELIEVED
HIM NOT: BUT THE *PUBLICANS*-G5057 AND THE HARLOTS (ie. #308 - pórnē
(G4204): *PROSTITUTES*) BELIEVED HIM: AND YE, WHEN YE HAD SEEN IT,
REPENTED NOT AFTERWARD, THAT YE MIGHT BELIEVE HIM." [Matthew 21:31-32]
#233 - ONTIC TOTAL: #322 as [#20, #30, #10, #2, #1, #50, #70, #50] =
klíbanos (G2823): {UMBRA: #383 % #41 = #14} 1) a clibanus, a earthen
vessel for baking bread. It was broader at the bottom than above at
the orifice, and when sufficiently heated by a fire kindled within,
the dough was baked by being spread upon the outside. [but according
to others, the dough was baked by being placed inside and the fire or
coals outside, the vessel being perforated with small holes that the
heat might better penetrate.; 2) a *FURNACE*, *OVEN*;
CREMATORIUM: *OVENS* built in concentration camps to burn and dispose
of the large number of murdered bodies. <https://hmh.org/education/
resources/vocabulary-terms-related-holocaust/>
#502 - DEME TOTAL: #91 as [#90, #6, #400, #6] = tsâvâh (H6680):
{UMBRA: #101 % #41 = #19} 1) to command, charge, give orders, lay
charge, give charge to, order; 1a) (Piel); 1a1) to lay charge upon;
1a2) to give charge to, give command to; 1a3) to give charge unto;
1a4) to give charge over, appoint; 1a5) to give charge, command; 1a6)
to charge, command; 1a7) to charge, commission; 1a8) to command,
appoint, ordain (of divine act); 1b) (Pual) *TO* *BE* *COMMANDED*;
#453 - DEME TOTAL: #91 as [#6, #1, #2, #4, #400, #40] = ʼâbad (H6):
{UMBRA: #7 % #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a)
(Qal); 1a1) *PERISH*, *DIE*, *BE* *EXTERMINATED*; 1a2) perish, vanish
(fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill,
cause to perish, to give up (as lost), exterminate; 1b2) to blot out,
do away with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c)
(Hiphil); 1c1) to destroy, put to death; i) of divine judgment; 1c2)
object name of kings (fig.);
APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
The flavors are balanced and fine. (如美如)
A feast fit for the great man. (大人之饗)
FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
MEANS: This is the duty of ministers. (宰輔事也)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:如
&run:Fayan&glyph:如>
CANON: #605 = [#4, #8, #10, #16, #25, #32, #41, #44, #47, #51, #58,
#61, #63, #64, #81]
FAYAN: #785 = [... OMITTED FOR BREVITY ...]
rú (如): 1. such as; *FOR* *EXAMPLE*; *FOR* *INSTANCE*, 2. if, 3. in
accordance with, 4. to be appropriate; should; with regard to, 5.
this, 6. it is so; it is thus; can be compared with, 7. to go to, 8.
to meet, 9. to appear; to seem; to be like, 10. at least as good as,
11. and, 12. or, 13. but, 14. then, 15. naturally, 16. expresses a
question or doubt, 17. you, 18. the second lunar month, 19. in; at,
20. Ru
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:美
&run:Fayan&glyph:美>
CANON: #326 = [#12, #15, #36, #44, #64, #74, #81]
FAYAN: #82 = [#5, #14, #6, #17, #7, #8, #25]
měi (美): 1. beautiful, 2. *AMERICA*, 3. good; pleasing, 4. United
States of America, 5. to beautify, 6. to be satisfied with oneself, 7.
tasty, 8. satisfying; pleasing, 9. a beautiful lady, 10. a beautiful
thing, 11. to exaggerate
#931 = [#4, #8, #10, #16, #25, #32, #41, #44, #47, #51, #58, #61, #63,
#64, #81, #12, #15, #36, #44, #64, #74, #81]
{@22: Sup: 40 - LAW / MODEL: FA (#868 = yángqì (陽氣): *MASCULINE*);
Ego: 81 - FOSTERING: YANG (#931 = nèi (內): *FEMALE*)}
yángqì (陽氣): 1. sunlight striking the atmosphere, 2. vital energy,
3. *MASCULINE* stature
nèi (內): 1. inside; interior, 2. private, 3. family; domestic, 4.
inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
internal organ; heart, 8. *FEMALE*, 9. to approach, 10. indoors, 11.
inner heart, 12. a room, 13. Nei, 14. to receive
#137 = [#1, #62, #74]

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:陰陽>
yīn yáng (陰陽): 1. Yin and Yang, 2. the study of celestial bodies, 3. >> *THE* *OCCULT* *ARTS*, 4. *POSITIVE* *AND* *NEGATIVE*
<https://www.grapple369.com/Savvy/?
ontic:319&deme:212&idea:868,931&run:Mystery&idea:868&run:Mystery&idea:931> >>
TELOS TOTAL: #931
ONTIC TOTAL: #319
DEME TOTAL: #212
#1120 - ONTIC TOTAL: #319 as [#7, #8, #300, #5, #800] = zētéō (G2212):
{UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
thing; 1b) to seek [in order to find out] by thinking, *MEDITATING*,
*REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
something from someone;
#112 - DEME TOTAL: #212 as [#40, #60, #2, #10] = mêçab (H4524):
{UMBRA: #102 % #41 = #20} 1) *ROUND* *THING*, surroundings, round
about, that which surrounds, that which is round; 1a) environs; 1a1)
surrounding places; 1a2) round about (adv); 1b) round table;
#868 as [#4, #10, #4, #800, #40, #10] = dídōmi (G1325): {UMBRA: #868 %
#41 = #7} 1) to give; 2) to give something to someone; 2a) of one's
own accord to give one something, to his advantage; 2a1) to bestow a
gift; 2b) to grant, give to one asking, let have; 2c) to supply,
furnish, necessary things; 2d) to give over, deliver; 2d1) to reach
out, extend, present; 2d2) of a writing; 2d3) to give over to one's
care, intrust, commit; i) *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to
give or commit to some one something to be religiously observed; 2d4)
to give what is due or obligatory, to pay: wages or reward; 2d5) to
furnish, endue; 2e) to give; 2e1) to cause, profuse, give forth from
one's self; i) to give, hand out lots; 2e2) to appoint to an office;
2e3) to cause to come forth, i.e. as the sea, death and Hell are said
to give up the dead who have been engulfed or received by them; 2e4)
to give one to someone as his own; i) as an object of his saving care;
ii) to give one to someone, to follow him as a leader and master; iii)
to give one to someone to care for his interests; iv) to give one to
someone to whom he already belonged, to return; 2e5) to grant or
permit one; i) to commission;
#931 as [#1, #40, #5, #300, #1, #9, #5, #300, #70, #200] = ametáthetos
(G276): {UMBRA: #931 % #41 = #29} 1) not transposed, *NOT* *TO* *BE*
*TRANSFERRED*, fixed, unalterable;
... Although, in general, I hold no brief for the *AMERICANS*, I must
in this respect take off my hat to them. The American statesmen, by
subjecting the Church to the same regulations governing all other
associations and institutions, have limited its field of activity to
reasonable proportions; and, as the *State does not contribute from
State Funds one single cent to the Church, the whole clergy cringes
and #1295 - *SINGS* *HYMNS* in praise of the Government.
YOUTUBE: "KATE BUSH: 'RUNNING UP THAT HILL' (PUB CHOIR SINGS)"
<https://www.youtube.com/watch?v=TxWKjv_mc2Q>
#1295 - τέρμων (térmōn, “a border”) as [#400, #40, #50, #5, #800] =
hymnéō (G5214): {UMBRA: #1295 % #41 = #24} 1) to sing the praise of,
*SING* *HYMNS* to; 2) to sing a hymn, to sing; 2a) singing of paschal
hymns these were Psalms 113 - 118 and 136, which the Jews called the
'great Hallel';
This is not to be wondered at! The parson, like everyone else, has got
to live; what he makes out of the public offertory doesn't amount to
much, and so he is more or less dependent on State charity. As he has
no legal claim whatever on the State, he therefore takes very good
care that his demeanour is always pleasing in the eyes of the State
and therefore deserving of the crumbs it cares to toss to him.
#521 - FEME TOTAL: #197 as [#1, #80, #400, #40] = ʼappᵉthôm (H674):
{UMBRA: #521 % #41 = #29} 1) *TREASURY*, treasuries; 2) (CLBL) revenue;
#748 - ONTIC TOTAL: #626 as [#8, #80, #50, #10, #600] = chôphen
(H2651): {UMBRA: #138 % #41 = #15} 1) *HANDFULS*, hollow of the hand;
Once we cease handing out milliards of marks a year to the Church, our
damn parsons will very quickly change their tune and, instead of
having the impudence to revile us and attack us in the most shameful
manner, will very soon be eating out of our hands. We can make this
clerical gang go the way we want, quite easily—and at far less cost
than at present. Contributions should be made to selected individual
parsons. If we give some Bishop—for himself and his subordinates—a
round million, he will pocket the first three hundred thousand for his
own use—otherwise he's no true parson! The distribution of the meagre
rest among the parsons of his whole diocese will cause a pretty little
uproar among the whole brood—and leave us laughing like hell!
In one respect, however, we must remain absolutely obdurate.
Any petitions for State intervention must be rejected out of hand.
Justification for such rejection is obvious. On its own showing the
Church knows full well that no profane spirits could possibly succeed
in mediating in Church affairs as well as the clergy itself. How can
you expect some wretched little Government jack-in-office like myself,
to whom the light has not been vouchsafed, to tackle so vital and
intricate a problem!
#292 - DEME TOTAL: #169 as [#1, #40, #200, #50, #1] = ʼămar (H560):
{UMBRA: #241 % #41 = #36} 1) (P'al) to say, to speak, to command, to
tell, *TO* *RELATE*;
Agreement as to distribution of funds must, as in other agreements, be
left in the hands of the Reichsstatthalter. I don't think we need fear
that they will enter upon any commitments which are directed against
either the State or its interests. For one thing, the Gauleiters are
under firm control, and for another, most of the Reichsstatthalters
are much stricter in these affairs than I am.
Once the war is over we will put a swift end to the Concordat.
#426 - MALE TOTAL: #158 as [#6, #40, #300, #30, #40, #10] = shâlam
(H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of peace, be
at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one
(participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal);
2a1) to be complete, be finished, be ended; 2a2) to be sound, be
uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe;
2b3) to make whole or good, restore, make compensation; 2b4) to make
good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be
performed; 2c2) to be repaid, be requited; 2d) (Hiphil); 2d1) to
complete, perform; 2d2) *TO* *MAKE* *AN* *END* *OF*;
It will give me the greatest personal pleasure to point out to the
Church all those occasions on which it has broken the terms of it. One
need only recall the close co-operation between the Church and the
murderers of Heydrich. Catholic priests not only allowed them to hide
in a church on the outskirts of Prague, but even allowed them to
entrench themselves in the sanctuary of the altar.
#1100 - MALE TOTAL: #158 as [#6, #90, #4, #100, #400, #500] = tsᵉdâqâh >> (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a)
*RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 1a2)
of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
attribute); 1c) righteousness (in a case or cause); 1d) righteousness,
truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts;
The development of relations between State and Church affords a very
instructive example of how the carelessness of a single statesman can
have after-effects which last for centuries." [pages 551-554]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:柱
&run:Fayan&glyph:柱>
CANON: #137 = [#30 - BOLD RESOLUTION (毅), #36 - STRENGTH (彊), #71 -
STOPPAGE (止) / WORLDVIEW; DOMINION] <-- compound of mù (木): *WOOD* +
zhǔ (主): *EMPEROR* / *GOD*
FAYAN: #9 = [#9]
zhù (柱): 1. a pillar; a post, 2. to support, 3. to lean on
Shénzhǔ pái (神主牌): spirit master sign
#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*
#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
study of celestial bodies, 3. *THE* *OCCULT* *ARTS*, 4. positive and
negative
#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
#31 …] of its COERCIVE CONTROL objective
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:木&?
run:Fayan&glyph:木>
CANON: #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
FAYAN: #62 = [#4, #15, #10, #7, #8, #18]
mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
phase; wood element, 5. a category of musical instrument, 6. stiff;
rigid, 7. laurel magnolia, 8. a coffin, 9. *JUPITER*, 10. Mu, 11.
wooden, 12. not having perception, 13. dimwitted, 14. to loose
consciousness
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:主
&run:Fayan&glyph:主>
CANON: #248 = [#17, #30, #65, #66, #70]
FAYAN: #41 = [#12, #29]
zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host,
5. to manage; to lead, 6. to decide; to advocate, 7. to have an
opinion; to hold a particular view, 8. to signify; to indicate, 9.
oneself, 10. a person; a party, 11. *GOD*; *THE* *LORD*, 12. *LORD*;
*RULER*; *CHIEF*, 13. an ancestral tablet, 14. princess, 15.
chairperson, 16. fundamental, 17. Zhu, 18. to pour
Bùgào dīng zài yī gēn zhùzǐ shàng (佈告釘在一根柱子上): THE NOTICE WAS
NAILED TO A POLE
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
GREEK, AND LATIN.
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
*SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
prosperity; 1b) salvation; 1c) victory;
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
#70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, >> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
*SALVATION* (*BY* *GOD*); 1d) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
#36} 1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
*HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
the Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/Savvy/?idea:337,410,421>
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
#748 = #500 - mù (木): 1. *JUPITER* + #248 - zhǔ (主): *LORD*; *RULER* >> as [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79, #17,
#30, #65, #66, #70]
#748 as [#2, #300, #40, #6, #400] = shêm (H8034): {UMBRA: #340 % #41 =
#12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME*
(*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
{@17: Sup: 19 - FOLLOWING: TS'UNG (#568); Ego: 70 - SEVERANCE: KE (#748)}
<http://www.grapple369.com/Savvy/?
male:568&feme:748&onticL440&deme:235&idea:748>
TELOS TOTAL: #748 as [#8, #50, #80, #10, #600] = chânêph (H2611):
{UMBRA: #138 % #41 = #15} 1) *HYPOCRITICAL*, *GODLESS*, *PROFANE*,
hypocrite, irreligious;
ONTIC TOTAL: #440
DEME TOTAL: #235
#748 as [#80, #1, #100, #9, #200, #300, #8, #40, #10] = parístēmi
(G3936): {UMBRA: #749 % #41 = #11} 1) to place beside or near; 1a) to
set at hand; 1a1) to present; 1a2) to proffer; 1a3) to provide; 1a4)
to place a person or thing at one's disposal; 1a5) to present a person
for another to see and question; 1a6) to present or show; 1a7) to
bring to, bring near; 1a8) metaph. i.e to bring into one's fellowship
or intimacy; 1b) to present (show) by argument, to prove; 2) to stand
beside, stand by or near, to be at hand, be present; 2a) to stand by;
2a1) *TO* *STAND* *BESIDE* *ONE*, *A* *BYSTANDER*; 2b) to appear; 2c)
to be at hand, stand ready; 2d) to stand by to help, to succour; 2e)
to be present; 2e1) to have come; 2e2) of time
"AND WHEN HE HAD THUS SPOKEN, ONE OF THE OFFICERS WHICH *STOOD*-G3936
BY STRUCK JESUS WITH THE PALM OF HIS HAND, SAYING, ANSWEREST THOU THE
HIGH PRIEST SO?" [John 18:22]
"AND WHEN THEY WERE COME, THEY SAY UNTO HIM, MASTER, WE KNOW THAT THOU
ART TRUE, AND CAREST FOR NO MAN: FOR THOU REGARDEST NOT THE PERSON OF
MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH:
#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548
% #41 = #15} 1) census (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in
the NT the tax or tribute levied on individuals and to be paid yearly.
(our capitation or poll tax); 2) the coin with which the tax is paid,
tribute money;
IS IT LAWFUL TO GIVE *TRIBUTE*-G2778 TO CAESAR, OR NOT?" [Mark 12:14]
#748 = #500 - mù (木): 1. *JUPITER* + #248 - zhǔ (主): *LORD*; *RULER* >> as [#1, #80, #70, #20, #1, #9, #9, #200, #300, #8, #40, #10] =
apokathístēmi (G600): {UMBRA: #749 % #41 = #11} 1) *TO* *RESTORE* *TO*
*ITS* *FORMER* *STATE*; 2) to be in its former state;
"WHEN THEY THEREFORE WERE COME TOGETHER, THEY ASKED OF HIM, SAYING,
LORD, WILT THOU AT THIS TIME *RESTORE*-G600 *AGAIN*-G600 THE KINGDOM
TO ISRAEL?" [Acts 1:6]
#879 - MALE TOTAL: #568 as [#20, #1, #300, #1, #4, #10, #20, #1, #200,
#9, #8, #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1)
to give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;
"THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS
ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE
AWAY BOTH OUR PLACE AND NATION.
#568 as [#10, #200, #300, #8, #40, #10] = hístēmi (G2476): {UMBRA:
#568 % #41 = #35} 1) to cause or make to stand, to place, put, set;
1a) to bid to stand by, [set up]; 1a1) *IN* *THE* *PRESENCE* *OF*
*OTHERS*, *IN* *THE* *MIDST*, *BEFORE* *JUDGES*, *BEFORE* *MEMBERS*
*OF* *THE* *SANHEDRIN*; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) to stand, be kept intact (of family, a kingdom), to escape in
safety; 1b3) to establish a thing, cause it to stand; i) to uphold or
sustain the authority or force of anything; 1b4) to set or place in a
balance; i) to weigh: money to one (because in very early times before
the introduction of coinage, the metals used to be weighed); 1b5) to
stand; i) to stand by or near; 1) to stop, stand still, to stand
immovable, stand firm; 11) of the foundation of a building; 2) to
stand; 21) continue safe and sound, stand unharmed, to stand ready or
prepared; 22) to be of a steadfast mind; 23) of quality, one who does
not hesitate, does not waiver;
AND ONE OF THEM, NAMED CAIAPHAS, BEING THE HIGH PRIEST THAT SAME YEAR,
SAID UNTO THEM, YE KNOW NOTHING AT ALL," NOR CONSIDER THAT IT IS
EXPEDIENT FOR US, THAT ONE MAN SHOULD *DIE*-G599 FOR THE PEOPLE, AND
THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF:
BUT BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD
*DIE*-G599 FOR THAT NATION; AND NOT FOR THAT NATION ONLY, BUT THAT
ALSO HE SHOULD GATHER TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE
SCATTERED ABROAD. THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER
FOR TO PUT HIM TO DEATH." [John 11:47-53]
#603 - MALE TOTAL: #568 as [#1, #80, #70, #9, #50, #8, #200, #20, #70,
#40, #5, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) *TO*
*DIE*; 1a) of the natural death of man; 1b) *OF* *THE* *VIOLENT*
*DEATH* *OF* *MAN* *OR* *ANIMALS*; 1c) to perish by means of
something; 1d) of trees which dry up, of seeds which rot when planted;
1e) of eternal death, to be subject to eternal misery in hell;
"AND PILATE MARVELLED IF HE WERE ALREADY DEAD: AND CALLING UNTO HIM
THE CENTURION, HE ASKED HIM WHETHER HE HAD BEEN ANY WHILE *DEAD*-
G599." [Mark 15:44]
#817 - ONTIC TOTAL: #440 as [#2, #70, #30, #10, #5, #700] = baʻal
(H1167): {UMBRA: #102 % #41 = #20} 1) owner, husband, lord; 1a) owner;
1b) a husband; 1c) citizens, inhabitants; 1d) *RULERS*, *LORDS*; 1e)
(noun of relationship used to characterise - ie, master of dreams);
1f) lord (used of foreign gods);
#919 - ONTIC TOTAL: #440 as [#6, #80, #3, #200, #10, #20, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) *CORPSE*, *CARCASS*,
*MONUMENT*, *STELA*; 1a) corpse (of man); 1b) carcass (of animals);
#176 - ONTIC TOTAL: #440 as [#80, #60, #30, #6] = pâçal (H6458):
{UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a) (Qal) to
hew, hew out, quarry; 2) *SCULPTURE*;
#1014 - ONTIC TOTAL: #440 as [#4, #10, #70, #50, #400, #200, #10, #70,
#200] = Dionýsios (G1354): {UMBRA: #1014 % #41 = #30} 0) Dionysius =
'devoted to Bacchus'; 1) an Athenian, a member of the Areopagus,
converted to Christianity by Paul;
#426 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1] /
#686 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #200, #10,
#50] /
#736 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #300, #10] =
spérma (G4690): {UMBRA: #426 % #41 = #16} 1) from which a plant
germinates; 1a) the seed i.e. the grain or kernel which contains
within itself the germ of the future plants; 1a1) of the grains or
kernels sown; 1b) metaph. a seed i.e. a residue, or a few survivors
reserved as the germ of the next generation (just as seed is kept from
the harvest for the sowing); 2) the semen virile; 2a) the product of
this semen, seed, children, offspring, progeny; 2b) family, tribe,
posterity; 2c) *WHATEVER* *POSSESSES* *VITAL* *FORCE* *OR* *LIFE*
*GIVING* *POWER*; 2c1) of divine energy of the Holy Spirit operating
within the soul by which we are regenerated;
#301 - DEME TOTAL: #235 as [#200, #5, #30, #8, #50, #8] /
#311 - DEME TOTAL: #235 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē
(G4582): {UMBRA: #301 % #41 = #14} 1) the moon;
#927 - DEME TOTAL: #235 as [#5, #40, #5, #9, #400, #200, #9, #8, #200,
#1, #50] = methýō (G3184): {UMBRA: #1254 % #41 = #24} 1) to be
drunken; 2) metaph. of one who has shed blood or murdered profusely;
#927 - DEME TOTAL: #235 as [#4, #10, #1, #2, #70, #30, #800, #10] =
diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
slanderous, accusing falsely; 1a) a calumniator, false accuser,
slanderer,; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;
#948 - DEME TOTAL: #235 as [#1, #30, #5, #10, #700, #1, #200, #1] /
#1806 as [#1, #30, #5, #10, #700, #800, #200, #10, #50] = aleíphō
(G218): {UMBRA: #1346 % #41 = #34} 1) to *ANOINT*;
"AND WHEN THE SABBATH WAS PAST, MARY MAGDALENE, AND MARY THE MOTHER OF
JAMES, AND SALOME, HAD BOUGHT SWEET SPICES, THAT THEY MIGHT COME AND
*ANOINT*-G218 HIM." [Mark 16:1]
#533 - DEME TOTAL: #235 as [#8, #3, #10, #1, #200, #300, #1, #10] =
hagiázō (G37): {UMBRA: #822 % #41 = #2} 1) to render or acknowledge,
or to be venerable or hallow; 2) *TO* *SEPARATE* *FROM* *PROFANE*
*THINGS* *AND* *DEDICATE* *TO* *GOD*; 2a) consecrate things to God;
2b) dedicate people to God; 3) to purify; 3a) to cleanse externally;
3b) to purify by expiation: free from the guilt of sin; 3c) to purify
internally by renewing of the soul;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch >> zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des
deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer
der Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
solange er lebe. Wenn er aber einmal nicht mehr sei, müsse man das
ändern und den Ausdruck »Führer« zu einem einmaligen Begriff erheben.
Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-
Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der
under the name "Jupiter Terminalis". <https://en.wikipedia.org/wiki/
Terminus_(god)>
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:疆
&run:Fayan&glyph:疆>
CANON: #118 = [#38 - #CENTRE LUO SHU #TWO, #39 - #CENTRE LUO SHU
#THREE, #41 - #CENTRE LUO SHU #FIVE]
FAYAN: #26 = [#17, #9]
jiāng (疆): 1. *BOUNDARY*; *BORDER*; frontier, 2. limit, 3. Jiang, 4.
to draw a border, 5. territory
#548 as [#20, #300, #10, #200, #8, #10] = ktízō (G2936): {UMBRA: #1137
% #41 = #30} 1) to make habitable, to people, a place, region, island;
1a) *TO* *FOUND* *A* *CITY*, *COLONY*, *STATE*; 2) to create; 2a) of
God creating the worlds; 2b) to form, shape, i.e. to completely change
or transform;
#465 as [#70, #100, #70, #9, #5, #200, #10, #1]
#665 as [#70, #100, #70, #9, #5, #200, #10, #1, #200] = horothesía
(G3734): {UMBRA: #465 % #41 = #14} 1) *A* *SETTING* *OF* *BOUNDARIES*,
laying down limits; 2) a definite limit, bounds;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:巫
&run:Fayan&glyph:巫>
CANON: #75 = [#75] <-- #37 + #38 / jǐngtián (井田): 1. the *WELL*-
*FIELD* *SYSTEM* of ancient China, 2. farm fields
FAYAN: #14 = [#3, #11]
wū (巫): 1. a wizard; a *SORCERER*; a witch; a shaman, 2. a wizard; a
sorcerer; a witch; a shaman
PROTOTYPE #FIVE OF STATE ROMAN (LEFT: #111 / #333) / TORAH (RIGHT:
#114 / #342)
<https://www.grapple369.com/images/
Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣
&run:Fayan&glyph:恣>
CANON: #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE #EIGHT, #47 -
gōngtián (公田): TORAH PROTOTYPE #EIGHT]
FAYAN: #16 = [#2, #14]
zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
PROTOTYPE #EIGHT OF STATE ROMAN (LEFT: #120 / #360) / TORAH (RIGHT:
#141 / #423)
<https://www.grapple369.com/images/
Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

"BUT *ELYMAS*-G1681 (BAR JESUS) THE SORCERER (FOR SO IS HIS NAME BY
INTERPRETATION) WITHSTOOD THEM, SEEKING TO TURN AWAY THE DEPUTY (ie.
Sergius Paulus was a Proconsul of Cyprus under Roman Emperor Claudius
who reigned from 24 JANUARY 41 to 13 OCTOBER 54) FROM THE FAITH.
#676 - ONTIC TOTAL: #140 as [#5, #30, #400, #40, #1, #200] = Elýmas
(G1681): {UMBRA: #676 % #41 = #20} 0) Elymas = 'a wise man'; 1) *THE*
*ARABIC* *NAME* *OF* *THE* *JEWISH* *MAGNUS* or sorcerer Barjesus, Act
13:6;
#464 - ONTIC TOTAL: #140 as [#30, #30, #4, #400] /
#950 - ONTIC TOTAL: #140 as [#10, #6, #30, #4, #400, #500] = yâlad
(H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) of
child birth; ii) of distress (simile); iii) *OF* *WICKED*
(*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel);
1c1) to cause or help to bring forth; 1c2) to assist or tend as a
midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
#1281 - MALE TOTAL: #303 as [#80, #1, #400, #800] = paúō (G3973):
{UMBRA: #1281 % #41 = #10} 1) to make to cease or desist; 2) *TO*
*RESTRAIN* *A* *THING* *OR* *PERSON* *FROM* *SOMETHING*; 3) to cease,
to leave off; 4) have got release from sin; 4a) no longer stirred by
its incitements and seductions;
THEN SAUL, (WHO ALSO IS CALLED PAUL,) FILLED WITH THE HOLY GHOST, SET
HIS EYES ON HIM, AND SAID, O FULL OF ALL SUBTLETY AND ALL MISCHIEF,
THOU CHILD OF THE DEVIL, THOU ENEMY OF ALL RIGHTEOUSNESS, WILT THOU
NOT *CEASE*-G3973 TO PERVERT THE RIGHT WAYS OF THE LORD?" [Acts 13:8-10]
Similarly the problem in our view is that the zeitgeist (ie. the
conjuring of an esprit de corps) of present day anti-semitism has been
framed by the RETURNED SERVICES LEAGUE for over 100 years advocating
themselves as #834 = #182 + wèi (畏): *ADMIRABLE* + #652 - rén (人):
*PERSON* in being their providence (eg: FOR THOSE BRAVE WHO GAVE THEIR
LIVES SO WE COULD LIVE OURS) and prerogative rather than #491 -
AGENCIES OF DEMOCRATIC CIVIL SOCIETY which thereby facilitates the
enduring autonomy of persons.
Rather than extolling the FIRST PRINCIPLES upon which this
COMMONWEALTH NATION is established and whilst it is true that a "Bill
of Rights is a list of the most important rights belonging to a
country’s citizens. It is usually passed as a law through parliament
and belongs to the domestic law of the country."
It is untrue to say that "AUSTRALIA DOES NOT HAVE A BILL OF RIGHTS"
since the mathematical template to QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900 are dialectically identical to America's BILL OF
RIGHTS 15 DECEMBER 1791 associated with the DECLARATION OF
INDEPENDENCE DATED 4 JULY 1776 -- those values and FIRST PRINCIPLES
were enumerated before the AUSTRALIAN COMMONWEALTH was proclaimed by
Royal Assent in accordance with rule of law.
So excuse me for suggesting that it is both "FECKLESS LEADERSHIP" and
unchecked IRISH CATHOLIC RSL FACTIONAL REPUBLICANISM and sedition
which was first evident on 20 MARCH 1920 that is the atmospheric
condition (eg: Over $8 trillion was spent during the war on terror
between sectarian ideologies having the same foundations who did
nothing and which could otherwise have been spent on infrastructure)
that enables such flagrant anti-Semitic neo-fascism to not only exist
but flourish as value implicit to the IRISH REPUBLICAN CAUSE .
A spanner 🔧 in the works which is the imperative for this document
doesn't cost $8 trillion.
Such constitutional rights are UNALIENABLE and cannot be annulled by
an IMMIGRANT having citizenship or IMPEACHED through the habitual
CONTEMPT shown by both the RESPONDENTS and the VEOHRC within this
COMPLAINT REFERENCE: 2024/10/0066. If the complaint involves a
mathematical technology associated with QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900 then there is a DUTY for those parties to
give a timely accountability for their self entitled contempt.
And especially so given the basis of this mathematical #1580 - morphóō
(G3445) action MALE: #194 / FEME: #164 = [#77, #59, #5, #23] being
identified with systemic and otherwise inexplicable glyph anomalies
(TETRA: #9 - BRANCHING OUT (SHU) - 𝌎扶 = #183 / #345 / #460 as COGITO: >> [#64, #44, #14, #2, #66] with RANGE: 27 to noon 31 JANUARY) which
might be consequential to undermining the ANTHROPOLOGICAL IDEA
TEMPLATE that is similarly reliant upon the book previously provided
to my MEDICAL SPECIALIST on 3 MAY 2024.
yì (毅) *ABSOLUTELY* / *ABSOLUT* zhǐ (止): *FORBIDDEN* / *VERBOTEN*
#248 - FÜHRER'S [#20, #23, #24] #33 (密): SECRET #91 (以): COMMAND /
BEFIEHLT
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:密
&run:Fayan&glyph:密>
CANON: #157 = [#5, #33, #40, #79]
FAYAN: #9 = [#9]
mì (密): 1. *SECRET*; *HIDDEN*; *CONFIDENTIAL*, 2. retired, 3. stable;
calm, 4. close; thick; dense, 5. intimate, 6. slight; subtle, 7. a
secret, 8. Mi, 9. secretly
#680 - MALE TOTAL: #197 as [#6, #5, #3, #10, #6, #50, #600] =
higgâyôwn (H1902): {UMBRA: #74 % #41 = #33} 1) meditation,
*RESOUNDING* *MUSIC*, *MUSING*; 1a) resounding music; 1b)
*MEDITATION*, *PLOTTING*;
YOUTUBE: "ERA - DIVANO"
<https://www.youtube.com/watch?v=QllvHZW33dE>
#1720 - ONTIC TOTAL: #354 as [#200, #300, #100, #800, #200, #70, #50]
= strṓnnymi (G4766): {UMBRA: #1950 % #41 = #23} 1) to spread; 2)
furnish; 3) to spread with couches or *DIVANS*;
<http://www.grapple369.com/Savvy/?male:197&feme:157&ontic:354&idea:157>
{@4: Sup: 76 - AGGRAVATION: CHU (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 79 - DIFFICULTIES: NAN (#157 - I AM NOT ONE OF PRATING
TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})}
TELOS TOTAL: #157
ONTIC TOTAL: #354
#157 as [#6, #1, #70, #30, #10, #40] = ʻâlam (H5956): {UMBRA: #140 %
#41 = #17} 1) *TO* *CONCEAL*, *HIDE*, *BE* *HIDDEN*, *BE* *CONCEALED*,
*BE* *SECRET*; 1a) (Qal) secret (participle); 1b) (Niphal); 1b1) to be
concealed; 1b2) concealed, dissembler (participle); 1c) (Hiphil) to
conceal, hide; 1d) (Hithpael) to hide oneself;
#376 - MALE TOTAL: #197 as [#10, #300, #20, #10, #30, #6] = sâkal
(H7919): {UMBRA: #350 % #41 = #22} 1) to be prudent, be circumspect,
wisely understand, prosper; 1a) (Qal) to be prudent, be circumspect;
1b) (Hiphil); 1b1) to look at or upon, have insight; 1b2) to give
attention to, consider, ponder, be prudent; 1b3) to have insight, have
comprehension; i) insight, comprehension (subst); 1b4) to cause to
consider, give insight, teach; i) the teachers, the wise; 1b5) to act
circumspectly, act prudently, act wisely; 1b6) *TO* *PROSPER*, *HAVE*
*SUCCESS*; 1b7) to cause to prosper; 1c) (Piel) to lay crosswise,
cross (hands);
#562 - FEME TOTAL: #157 as [#20, #40, #2, #300, #200] = bâsar (H1319):
{UMBRA: #502 % #41 = #10} 1) *TO* *BEAR* *NEWS*, bear tidings,
*PUBLISH*, preach, show forth; 1a) (Piel); 1a1) to gladden with good
news; 1a2) to bear news; 1a3) to announce (salvation) as good news,
preach; 1b) (Hithpael) to receive good news;
#540 - ONTIC TOTAL: #354 as [#80, #100, #1, #3, #40, #1, #300, #5, #9,
#1] = pragmateía (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION*
*OF* *ANY* *AFFAIR*; 1a) business, occupation;
REDUCTIO AD HITLERUM IDEA #157 ON 22 / 23 FEBRUARY 1942: “The
organisation of our press has truly been a *SUCCESS*. Our law
concerning the press is such that divergences of opinion between
members of the Government are no longer an occasion for public
exhibitions, which are not the newspapers' business. We've eliminated
that conception of political freedom according to which everybody has
the right to say whatever comes into his head. [MAX] AMANN controls
more than half of the German press.
It's enough for me to send for LORENZ and inform him of my point of
view, and I know that next day all the German newspapers will
broadcast my ideas. Our little DR. DIETRICH is an extremely clever
man. He doesn't write well, but his speeches are often first-rate. I'm
proud to be able to think that, with such collaborators at my side, I
can make a sheer about-turn, as I did on 22nd JUNE last, without
anyone's moving a muscle. And that's a thing that's possible in no
country but ours." [page 332]
#693 = [#73, #74, #75, #76, #77, #78, #79, #80, #81] TOTAL FOR #231 -
JUXTAPOSITION CONTROLLER ROMAN / TORAH PROTOTYPE #NINE as [#90, #2,
#1, #600] /
#1129 - FEME TOTAL: #157 as [#90, #2, #1, #6, #400, #10, #20, #600] =
tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) *THAT* *WHICH* *GOES*
*FORTH*, *ARMY*, *WAR*, *WARFARE*, *HOST*; 1a) army, host; 1a1) host
(of organised army); 1a2) host (of angels); 1a3) of sun, moon, and
stars; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;
OPERATION BARBAROSSA was the invasion of the Soviet Union by Nazi
Germany and many of its Axis allies, starting on Sunday, 22 JUNE 1941,
during World War II. It was the largest and costliest land offensive
in human history, with around 10 million combatants taking part, and
over 8 million casualties by the end of the operation.
#44 - 𝌱竈 = #218 / #380 / #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY
[#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
CH'IANG (#36)}
#23 {@2: Sup: 59 - MASSING: CHU (#95); Ego: 23 - EASE: YI (#59)}
#43 {@3: Sup: 21 - RELEASE: SHIH (#116); Ego: 43 - ENCOUNTERS: YU
(#102 - I AM NOT RAPACIOUS {%4})}
#67 {@4: Sup: 7 - ASCENT: SHANG (#123); Ego: 67 - DARKENING: HUI (#169
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF
ONLY WITH MY OWN AFFAIRS {%18})}
#28] {@5: Sup: 35 - GATHERING: LIEN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 28 - CHANGE: KENG (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
<https://www.grapple369.com/Savvy/?
male:158&feme:197&ontic:626&deme:169&idea:197&run:Mystery&tetra:44>
TELOS TOTAL: #197
ONTIC TOTAL: #626
DEME TOTAL: #169
REDUCTIO AD HITLERUM IDEA #248 ON 4 JULY 1942: “Should we decide to
recall our present representative from the Vatican, I can see no
adequate reason for sending any fresh incumbent to this Embassy. The
relations between Germany and the Vatican are based on the Concordat.
But this same Concordat is no more than the survival of agreements
reached between the Vatican and the different German States, and, with
the disappearance of the latter and their incorporation in the German
Reich, it has become obsolete. It is true that it has as its basis
these various agreements, but it is a confirmation of past agreements
rather than a current agreement in force. I am therefore of the
considered opinion that the juridical consequence of the disappearance
of the sovereignty of the individual German States and its
incorporation in the sovereignty of the Reich render the continuation
of diplomatic relations with the Vatican redundant.
From military reasons connected with the war I have so far refrained
from translating this conception into fact. Equally, however, I have
shown myself unresponsive to the attempts of the Vatican towards
extension of the provisions of the Concordat to embrace the newly
acquired territories of the Reich.
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:以
&run:Fayan&glyph:以>
CANON: #2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17,
#18, #20, #22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40,
#41, #42, #45, #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67,
#68, #69, #70, #72, #73, #75, #76, #77, #78, #79, #81]
FAYAN: #844 = [... OMITTED FOR BREVITY ...]
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
*TO* *ORDER*; *TO* *COMMAND*, 12. further; moreover, 13. used after a
verb, 14. very, 15. already, 16. increasingly, 17. *A* *REASON*; *A*
*CAUSE*, 18. *ISRAEL*, 19. Yi
{@51: Sup: 67 - DARKENING: HUI (#2035); Ego: 81 - FOSTERING: YANG
(#2092)}
<http://www.grapple369.com/Savvy/?ontic:322&deme:91&idea:2035,2092>
TELOS TOTAL: #2092
ONTIC TOTAL: #322
DEME TOTAL: #91
"THIS MAN WENT UNTO PILATE, AND BEGGED THE BODY OF JESUS (ie. 3 APRIL
33 AD). AND HE TOOK IT DOWN, AND WRAPPED IT IN LINEN, AND LAID IT IN A
SEPULCHRE THAT WAS HEWN IN STONE, WHEREIN NEVER MAN BEFORE WAS LAID.
AND THAT DAY WAS THE PREPARATION, AND THE SABBATH DREW ON. AND THE
WOMEN ALSO, WHICH CAME WITH HIM FROM GALILEE, FOLLOWED AFTER, AND
BEHELD THE SEPULCHRE, AND HOW HIS BODY WAS LAID.
#2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759):
{UMBRA: #942 % #41 = #40} 1) *SPICE*, perfume;
AND THEY RETURNED, AND PREPARED *SPICES*-G759 AND OINTMENTS; AND
RESTED THE SABBATH DAY ACCORDING TO THE COMMANDMENT." [Luke 23:52-56]
#2035 as [#300, #5, #30, #800, #50, #800, #50] = telṓnēs (G5057):
{UMBRA: #1393 % #41 = #40} 1) a renter or farmer of taxes; 1a) among
the Romans, usually a man of equestrian rank; 2) a tax gatherer,
*COLLECTOR* *OF* *TAXES* or tolls, one employed by a publican or
farmer general in the collection of taxes. The tax collectors were as
a class, detested not only by the Jews, but by other nations also,
both on account of their employment and of the harshness, greed, and
deception, with which they did their job.;
"WHETHER OF THEM TWAIN DID THE WILL OF HIS FATHER? THEY SAY UNTO HIM,
THE FIRST. JESUS SAITH UNTO THEM, VERILY I SAY UNTO YOU, THAT THE
*PUBLICANS*-G5057 AND THE HARLOTS (ie. #308 - pórnē (G4204):
*PROSTITUTES*) GO INTO THE KINGDOM OF GOD BEFORE YOU.
YOUTUBE: "ICH KOMME (ERIKA VIKMAN)"
<https://www.youtube.com/watch?v=PFWtYcKb7C8>
FOR JOHN CAME UNTO YOU IN THE WAY OF RIGHTEOUSNESS, AND YE BELIEVED
HIM NOT: BUT THE *PUBLICANS*-G5057 AND THE HARLOTS (ie. #308 - pórnē
(G4204): *PROSTITUTES*) BELIEVED HIM: AND YE, WHEN YE HAD SEEN IT,
REPENTED NOT AFTERWARD, THAT YE MIGHT BELIEVE HIM." [Matthew 21:31-32]
#233 - ONTIC TOTAL: #322 as [#20, #30, #10, #2, #1, #50, #70, #50] =
klíbanos (G2823): {UMBRA: #383 % #41 = #14} 1) a clibanus, a earthen
vessel for baking bread. It was broader at the bottom than above at
the orifice, and when sufficiently heated by a fire kindled within,
the dough was baked by being spread upon the outside. [but according
to others, the dough was baked by being placed inside and the fire or
coals outside, the vessel being perforated with small holes that the
heat might better penetrate.; 2) a *FURNACE*, *OVEN*;
CREMATORIUM: *OVENS* built in concentration camps to burn and dispose
of the large number of murdered bodies. <https://hmh.org/education/
resources/vocabulary-terms-related-holocaust/>
#502 - DEME TOTAL: #91 as [#90, #6, #400, #6] = tsâvâh (H6680):
{UMBRA: #101 % #41 = #19} 1) to command, charge, give orders, lay
charge, give charge to, order; 1a) (Piel); 1a1) to lay charge upon;
1a2) to give charge to, give command to; 1a3) to give charge unto;
1a4) to give charge over, appoint; 1a5) to give charge, command; 1a6)
to charge, command; 1a7) to charge, commission; 1a8) to command,
appoint, ordain (of divine act); 1b) (Pual) *TO* *BE* *COMMANDED*;
#453 - DEME TOTAL: #91 as [#6, #1, #2, #4, #400, #40] = ʼâbad (H6):
{UMBRA: #7 % #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a)
(Qal); 1a1) *PERISH*, *DIE*, *BE* *EXTERMINATED*; 1a2) perish, vanish
(fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill,
cause to perish, to give up (as lost), exterminate; 1b2) to blot out,
do away with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c)
(Hiphil); 1c1) to destroy, put to death; i) of divine judgment; 1c2)
object name of kings (fig.);
APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
The flavors are balanced and fine. (如美如)
A feast fit for the great man. (大人之饗)
FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
MEANS: This is the duty of ministers. (宰輔事也)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:如
&run:Fayan&glyph:如>
CANON: #605 = [#4, #8, #10, #16, #25, #32, #41, #44, #47, #51, #58,
#61, #63, #64, #81]
FAYAN: #785 = [... OMITTED FOR BREVITY ...]
rú (如): 1. such as; *FOR* *EXAMPLE*; *FOR* *INSTANCE*, 2. if, 3. in
accordance with, 4. to be appropriate; should; with regard to, 5.
this, 6. it is so; it is thus; can be compared with, 7. to go to, 8.
to meet, 9. to appear; to seem; to be like, 10. at least as good as,
11. and, 12. or, 13. but, 14. then, 15. naturally, 16. expresses a
question or doubt, 17. you, 18. the second lunar month, 19. in; at,
20. Ru
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:美
&run:Fayan&glyph:美>
CANON: #326 = [#12, #15, #36, #44, #64, #74, #81]
FAYAN: #82 = [#5, #14, #6, #17, #7, #8, #25]
měi (美): 1. beautiful, 2. *AMERICA*, 3. good; pleasing, 4. United
States of America, 5. to beautify, 6. to be satisfied with oneself, 7.
tasty, 8. satisfying; pleasing, 9. a beautiful lady, 10. a beautiful
thing, 11. to exaggerate
#931 = [#4, #8, #10, #16, #25, #32, #41, #44, #47, #51, #58, #61, #63,
#64, #81, #12, #15, #36, #44, #64, #74, #81]
{@22: Sup: 40 - LAW / MODEL: FA (#868 = yángqì (陽氣): *MASCULINE*);
Ego: 81 - FOSTERING: YANG (#931 = nèi (內): *FEMALE*)}
yángqì (陽氣): 1. sunlight striking the atmosphere, 2. vital energy,
3. *MASCULINE* stature
nèi (內): 1. inside; interior, 2. private, 3. family; domestic, 4.
inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
internal organ; heart, 8. *FEMALE*, 9. to approach, 10. indoors, 11.
inner heart, 12. a room, 13. Nei, 14. to receive
#137 = [#1, #62, #74]

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:陰陽>
yīn yáng (陰陽): 1. Yin and Yang, 2. the study of celestial bodies, 3. >> *THE* *OCCULT* *ARTS*, 4. *POSITIVE* *AND* *NEGATIVE*
<https://www.grapple369.com/Savvy/?
ontic:319&deme:212&idea:868,931&run:Mystery&idea:868&run:Mystery&idea:931> >>
TELOS TOTAL: #931
ONTIC TOTAL: #319
DEME TOTAL: #212
#1120 - ONTIC TOTAL: #319 as [#7, #8, #300, #5, #800] = zētéō (G2212):
{UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
thing; 1b) to seek [in order to find out] by thinking, *MEDITATING*,
*REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
something from someone;
#112 - DEME TOTAL: #212 as [#40, #60, #2, #10] = mêçab (H4524):
{UMBRA: #102 % #41 = #20} 1) *ROUND* *THING*, surroundings, round
about, that which surrounds, that which is round; 1a) environs; 1a1)
surrounding places; 1a2) round about (adv); 1b) round table;
#868 as [#4, #10, #4, #800, #40, #10] = dídōmi (G1325): {UMBRA: #868 %
#41 = #7} 1) to give; 2) to give something to someone; 2a) of one's
own accord to give one something, to his advantage; 2a1) to bestow a
gift; 2b) to grant, give to one asking, let have; 2c) to supply,
furnish, necessary things; 2d) to give over, deliver; 2d1) to reach
out, extend, present; 2d2) of a writing; 2d3) to give over to one's
care, intrust, commit; i) *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to
give or commit to some one something to be religiously observed; 2d4)
to give what is due or obligatory, to pay: wages or reward; 2d5) to
furnish, endue; 2e) to give; 2e1) to cause, profuse, give forth from
one's self; i) to give, hand out lots; 2e2) to appoint to an office;
2e3) to cause to come forth, i.e. as the sea, death and Hell are said
to give up the dead who have been engulfed or received by them; 2e4)
to give one to someone as his own; i) as an object of his saving care;
ii) to give one to someone, to follow him as a leader and master; iii)
to give one to someone to care for his interests; iv) to give one to
someone to whom he already belonged, to return; 2e5) to grant or
permit one; i) to commission;
#931 as [#1, #40, #5, #300, #1, #9, #5, #300, #70, #200] = ametáthetos
(G276): {UMBRA: #931 % #41 = #29} 1) not transposed, *NOT* *TO* *BE*
*TRANSFERRED*, fixed, unalterable;
... Although, in general, I hold no brief for the *AMERICANS*, I must
in this respect take off my hat to them. The American statesmen, by
subjecting the Church to the same regulations governing all other
associations and institutions, have limited its field of activity to
reasonable proportions; and, as the *State does not contribute from
State Funds one single cent to the Church, the whole clergy cringes
and #1295 - *SINGS* *HYMNS* in praise of the Government.
YOUTUBE: "KATE BUSH: 'RUNNING UP THAT HILL' (PUB CHOIR SINGS)"
<https://www.youtube.com/watch?v=TxWKjv_mc2Q>
#1295 - τέρμων (térmōn, “a border”) as [#400, #40, #50, #5, #800] =
hymnéō (G5214): {UMBRA: #1295 % #41 = #24} 1) to sing the praise of,
*SING* *HYMNS* to; 2) to sing a hymn, to sing; 2a) singing of paschal
hymns these were Psalms 113 - 118 and 136, which the Jews called the
'great Hallel';
This is not to be wondered at! The parson, like everyone else, has got
to live; what he makes out of the public offertory doesn't amount to
much, and so he is more or less dependent on State charity. As he has
no legal claim whatever on the State, he therefore takes very good
care that his demeanour is always pleasing in the eyes of the State
and therefore deserving of the crumbs it cares to toss to him.
#521 - FEME TOTAL: #197 as [#1, #80, #400, #40] = ʼappᵉthôm (H674):
{UMBRA: #521 % #41 = #29} 1) *TREASURY*, treasuries; 2) (CLBL) revenue;
#748 - ONTIC TOTAL: #626 as [#8, #80, #50, #10, #600] = chôphen
(H2651): {UMBRA: #138 % #41 = #15} 1) *HANDFULS*, hollow of the hand;
Once we cease handing out milliards of marks a year to the Church, our
damn parsons will very quickly change their tune and, instead of
having the impudence to revile us and attack us in the most shameful
manner, will very soon be eating out of our hands. We can make this
clerical gang go the way we want, quite easily—and at far less cost
than at present. Contributions should be made to selected individual
parsons. If we give some Bishop—for himself and his subordinates—a
round million, he will pocket the first three hundred thousand for his
own use—otherwise he's no true parson! The distribution of the meagre
rest among the parsons of his whole diocese will cause a pretty little
uproar among the whole brood—and leave us laughing like hell!
In one respect, however, we must remain absolutely obdurate.
Any petitions for State intervention must be rejected out of hand.
Justification for such rejection is obvious. On its own showing the
Church knows full well that no profane spirits could possibly succeed
in mediating in Church affairs as well as the clergy itself. How can
you expect some wretched little Government jack-in-office like myself,
to whom the light has not been vouchsafed, to tackle so vital and
intricate a problem!
#292 - DEME TOTAL: #169 as [#1, #40, #200, #50, #1] = ʼămar (H560):
{UMBRA: #241 % #41 = #36} 1) (P'al) to say, to speak, to command, to
tell, *TO* *RELATE*;
Agreement as to distribution of funds must, as in other agreements, be
left in the hands of the Reichsstatthalter. I don't think we need fear
that they will enter upon any commitments which are directed against
either the State or its interests. For one thing, the Gauleiters are
under firm control, and for another, most of the Reichsstatthalters
are much stricter in these affairs than I am.
Once the war is over we will put a swift end to the Concordat.
#426 - MALE TOTAL: #158 as [#6, #40, #300, #30, #40, #10] = shâlam
(H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of peace, be
at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one
(participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal);
2a1) to be complete, be finished, be ended; 2a2) to be sound, be
uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe;
2b3) to make whole or good, restore, make compensation; 2b4) to make
good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be
performed; 2c2) to be repaid, be requited; 2d) (Hiphil); 2d1) to
complete, perform; 2d2) *TO* *MAKE* *AN* *END* *OF*;
It will give me the greatest personal pleasure to point out to the
Church all those occasions on which it has broken the terms of it. One
need only recall the close co-operation between the Church and the
murderers of Heydrich. Catholic priests not only allowed them to hide
in a church on the outskirts of Prague, but even allowed them to
entrench themselves in the sanctuary of the altar.
#1100 - MALE TOTAL: #158 as [#6, #90, #4, #100, #400, #500] = tsᵉdâqâh >> (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a)
*RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 1a2)
of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
attribute); 1c) righteousness (in a case or cause); 1d) righteousness,
truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts;
The development of relations between State and Church affords a very
instructive example of how the carelessness of a single statesman can
have after-effects which last for centuries." [pages 551-554]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:柱
&run:Fayan&glyph:柱>
CANON: #137 = [#30 - BOLD RESOLUTION (毅), #36 - STRENGTH (彊), #71 -
STOPPAGE (止) / WORLDVIEW; DOMINION] <-- compound of mù (木): *WOOD* +
zhǔ (主): *EMPEROR* / *GOD*
FAYAN: #9 = [#9]
zhù (柱): 1. a pillar; a post, 2. to support, 3. to lean on
Shénzhǔ pái (神主牌): spirit master sign
#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*
#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
study of celestial bodies, 3. *THE* *OCCULT* *ARTS*, 4. positive and
negative
#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
#31 …] of its COERCIVE CONTROL objective
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:木&?
run:Fayan&glyph:木>
CANON: #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
FAYAN: #62 = [#4, #15, #10, #7, #8, #18]
mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
phase; wood element, 5. a category of musical instrument, 6. stiff;
rigid, 7. laurel magnolia, 8. a coffin, 9. *JUPITER*, 10. Mu, 11.
wooden, 12. not having perception, 13. dimwitted, 14. to loose
consciousness
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:主
&run:Fayan&glyph:主>
CANON: #248 = [#17, #30, #65, #66, #70]
FAYAN: #41 = [#12, #29]
zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host,
5. to manage; to lead, 6. to decide; to advocate, 7. to have an
opinion; to hold a particular view, 8. to signify; to indicate, 9.
oneself, 10. a person; a party, 11. *GOD*; *THE* *LORD*, 12. *LORD*;
*RULER*; *CHIEF*, 13. an ancestral tablet, 14. princess, 15.
chairperson, 16. fundamental, 17. Zhu, 18. to pour
Bùgào dīng zài yī gēn zhùzǐ shàng (佈告釘在一根柱子上): THE NOTICE WAS
NAILED TO A POLE
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
GREEK, AND LATIN.
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
*SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
prosperity; 1b) salvation; 1c) victory;
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
#70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, >> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
*SALVATION* (*BY* *GOD*); 1d) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
| Sysop: | Keyop |
|---|---|
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