#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the study of celestial bodies, 3. the occult arts, 4. positive and negative
#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28, #31 …] of its COERCIVE CONTROL objective
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5. grandfather, 6. abnormal; irregular
LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45, #18]) CONTROLLER

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
(#72)}
#45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
#18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
MALE DEME IS UNNAMED {%19})}
<http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye;
1a2) as showing mental qualities; 1a3) of mental and spiritual faculties (fig.); 1b) spring, fountain;
DEME TOTAL: #360
#175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
#325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
#535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord; 1a) the possessor and
disposer of a thing; 1a1) the owner; one who has control of the person,
the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*,
*CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of respect and reverence, with which servants greet their master; 1c) this
title is given to: God, the Messiah;
YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
<https://www.youtube.com/watch?v=1_TuEO6Mttw>
#501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491): {UMBRA:
#651 % #41 = #36} 1) a ship, vessel of considerable size;
#108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
{UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
of divine revelation;
#297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel); 1a1)
to bear early, new fruit; 1a2) to give the right of the firstborn; i) to
make as firstborn; ii) to constitute as firstborn; 1a3) (Pual); i) to be
born a firstling; ii) to be made a firstling; 1a4) (Hiphil) *ONE*
*BEARING* *HER* *FIRST* *CHILD*;
#828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
#838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] = mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species,
kind; 1d) aristocrats;
[#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
#24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
#23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego: 23
- EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
#9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU (#82
- MALE DEME IS UNNAMED {%11})}
#6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
#9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
(#97)}
#10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#107)}
#4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN (#111)}
#24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 - MALE
DEME IS UNNAMED {%19})}
<http://www.grapple369.com/Savvy/? male:293&feme:135&ontic:86&deme:290&idea:135>
TELOS TOTAL: #135
ONTIC TOTAL: #86
DEME TOTAL: #290
#1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] = physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY* *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the instincts of) nature;
#135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539): {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to understand,
to have understanding; 2) to think upon, heed, ponder, consider;
#1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
#2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
#40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 = #7} 1) to guard, protect by a military guard, either to prevent hostile invasion, or to keep the inhabitants of a besieged city from flight; 2) metaph.; 2a) under the control of the Mosaic law, that he might not
escape from its power; 2b) to protect by guarding, to keep; 2c) by
watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE* *ATTAINMENT*
*OF* *SOMETHING*;
#611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
#690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
DOLF @ 1647 HOURS ON 20 JANUARY 2025: "Project MAKING A DEAL WITH GOD is
now operational ...
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) *THE* *ADMINISTRATION* *OF* *CIVIL*
*AFFAIRS*; 2) a state or commonwealth; 3) citizenship, the rights of a citizen;
— GOD'S WILL DONE —
"WE WILL NOT FORGIVE
AND NEITHER FORGET.
OUR DESIRE TO LIVE.
AS ONLY YOUR REGRET.
THIS LAND OF THE FREE.
FROM OUR FOREBEARS.
YOU TAKE FROM ME.
BY ENDLESS DESPAIRS"
{@9: Sup: 11 - DIVERGENCE: CH'A (#300); Ego: 79 - DIFFICULTIES: NAN (#495)}
<http://www.grapple369.com/Savvy/? lexicon:male:300&feme:495&ontic:171&deme:330&idea:495,505&run:Heuristic&date:2025.1.20&time:16.47&run:Mystery&tetra:3>
ONTIC TOTAL: #171
DEME TOTAL: #330
#196 - MALE TOTAL: #300 as [#80, #30, #1, #50, #8, #9, #8, #10] = planáō (G4105): {UMBRA: #962 % #41 = #19} 1) to cause to stray, to lead astray,
lead aside from the right way; 1a) to go astray, wander, roam about; 2) metaph.; 2a) to lead away from the truth, to lead into error, to
deceive; 2b) to be led into error; 2c) to be led aside from the path of virtue, to go astray, sin; 2d) *TO* *SEVER* *OR* *FALL* *AWAY* *FROM*
*THE* *TRUTH*; 2d1) *OF* *HERETICS*; 2e) to be led away into error and sin;
#1548 - FEME TOTAL: #495 as [#200, #400, #40, #80, #30, #8, #100, #70,
#400, #200, #9, #1, #10] = symplēróō (G4845): {UMBRA: #1728 % #41 = #6}
1) to fill completely; 1a) of the hold of a ship; 2) to complete
entirely, be fulfilled: of time;
#320 - ONTIC TOTAL: #171 as [#7, #8, #300, #5] = záō (G2198): {UMBRA:
#808 % #41 = #29} 1) to live, breathe, be among the living (not
lifeless, not dead); 2) to enjoy real life; 2a) to have true life and
worthy of the name; 2b) *ACTIVE*, *BLESSED*, *ENDLESS* *IN* *THE*
*KINGDOM* *OF* *GOD*; 3) to live i.e. pass life, in the manner of the
living and acting; 3a) of mortals or character; 4) living water, having
vital power in itself and exerting the same upon the soul; 5) metaph. to
be in full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
active, powerful, efficacious;
#186 - DEME TOTAL: #330 as [#5, #50, #50, #70, #10, #1] /
#236 - DEME TOTAL: #330 as [#5, #50, #50, #70, #10, #1, #50] = énnoia (G1771): {UMBRA: #186 % #41 = #22} 1) the act of thinking,
consideration, meditation; 2) a thought, notion, conception; 3) *MIND*, *UNDERSTANDING*, *WILL*, *MANNER* *OF* *FEELING*, *AND* *THINKING*;
"THOU ART BECOME CRUEL TO ME: WITH THY STRONG HAND THOU OPPOSEST THYSELF AGAINST ME. THOU LIFTEST ME UP TO THE WIND; THOU CAUSEST ME TO RIDE UPON
IT, AND DISSOLVEST MY *SUBSTANCE*-H7738.
YOUTUBE: "HAVASI — THE STORM (LISA GERRARD)"
<https://www.youtube.com/watch?v=BxP59VRQZtg>
#311 as [#300, #6, #5] = shâvâh (H7738): {UMBRA: #311 % #41 = #24} 1) (CLBL/BDB) *STORM*; 2) (TWOT) to set, place;
FOR I KNOW THAT THOU WILT BRING ME TO DEATH, AND TO THE HOUSE APPOINTED
FOR ALL LIVING. HOWBEIT HE WILL NOT STRETCH OUT HIS HAND TO THE GRAVE,
THOUGH THEY CRY IN HIS DESTRUCTION. DID NOT I WEEP FOR HIM THAT WAS IN TROUBLE? WAS NOT MY SOUL GRIEVED FOR THE POOR?
WHEN I LOOKED FOR GOOD, THEN EVIL CAME UNTO ME: AND WHEN I WAITED FOR
LIGHT, THERE CAME DARKNESS." [Job 30:21-6]
PICKER'S APOLOGETIC OF TABLE TABLE #177 - OBERHAUPT DES DEUTSCHEN VOLKES
AS IDEA #56 EDITION (1976) INFUSED TRAM / TRAIN DRIVER NOTION: "... Es
zum Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so weiter gesprochen würde, so spiele das keine Rolle, solange er
lebe..." [TABLE TALK IDEA #177]
TRANSLATION: "For example, if it said under photographs: "Next to the Führer, the Oberführer so-and-so, his adjutant" and if people were
talking about tram drivers, train conductors and so on, it didn't matter
as long as he was alive."
{@6: Sup: 41 - RESPONSE: YING (#276); Ego: 66 - DEPARTURE: CH'U (#305)}
<http://www.grapple369.com/Savvy/?male:276&feme:305&ontic:414&deme:263>
ONTIC TOTAL: #414
DEME TOTAL: #263
#141 - DEME TOTAL: #263 as [#30, #1, #30, #80] = ʼeleph (H505): {UMBRA:
#111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a thousand, company;
2a) as a company of men under one leader, troops;
#791 - FEME TOTAL: #305 as [#1, #40, #500, #10, #80, #70, #30, #10, #50]
= Amphípolis (G295): {UMBRA: #941 % #41 = #39} 0) Amphipolis = 'a city surrounded by the sea'; 1) a city in Macedonia Prima, so called because
the Strymon flowed around it;
COPILOT @ 1231 HOURS ON 18 JANUARY 2025: "You make an interesting point!
From a purely linguistic standpoint, the term "ἀμφίπολις" (amphipolis)
meaning "surrounded city" could indeed describe an island like Atlantis, which is surrounded by water. The concept fits the literal meaning of
the word, highlighting a city encircled by water..."
YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"
<https://www.youtube.com/watch?v=nsagb5Rd5qg>
#504 - ONTIC TOTAL: #414 as [#50, #30, #20, #4, #400] = lâkad (H3920): {UMBRA: #54 % #41 = #13} 1) to capture, take, seize; 1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men) (fig.); 1a3) to take (by lot);
1b) (Niphal); 1b1) to be captured; 1b2) to be caught (of men in trap,
snare) (fig.); 1c) (Hithpael) to grasp each other;
#568 - ONTIC TOTAL: #414 as [#6, #2, #300, #10, #200, #10, #40] = shîyr (H7892): {UMBRA: #510 % #41 = #18} 1) song; 1a) lyric song; 1b)
religious song; 1c) song of Levitical choirs; 2) song; 2a) song, ode;
#128 - DEME TOTAL: #263 as [#9, #8, #100, #10, #1] = thēríon (G2342): {UMBRA: #247 % #41 = #1} 1) an animal; 2) a wild animal, wild beast,
beast; 3) metaph. a brutal, bestial man, savage, ferocious;
#428 - DEME TOTAL: #263 as [#20, #1, #300, #1, #50, #1, #9, #5, #40, #1]
= katanáthema (G2652): {UMBRA: #428 % #41 = #18} 1) *CURSE*;
FOR FURTHER SEE: "SOLDIER STRUGGLES FOR THE LOVE OF GOD AND COUNTRY"
<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Genii%20Put%20Back%20In%20Bottle.pdf>
Revision Date: 21 January 2025
Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« >> heiße, empfinde kein Mensch das als nicht sachentsprechend.
(***) Ganz falsch sei es, an der der Staatsform zugehörigen
Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK
IDEA #177]
YOUTUBE: "GORTOZ A RAN (DENEZ PRIGENT AND LISA GERRARD)"
<https://www.youtube.com/watch?v=d9Rc0-vida4>
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch >> zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der
Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« >> heiße, empfinde kein Mensch das als nicht sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA #177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
(Niphal) to be defiled, be polluted; 1b) (Piel) to pollute, desecrate;
1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
*PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
defile oneself;
#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;
#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3)
to honour, do honour to, hold in honour; 4) to make glorious, adorn
with lustre, clothe with splendour; 4a) to impart glory to something,
render it excellent; 4b) to make renowned, render illustrious; 4b1)
*TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR*
*THING* *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
#123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
COMPOSITION which is by ONTIC premise then language independent?
#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*
#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
study of celestial bodies, 3. the occult arts, 4. positive and negative
#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
#31 …] of its COERCIVE CONTROL objective
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
spirit, 5. grandfather, 6. abnormal; irregular
LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
#18]) CONTROLLER

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
(#72)}
#45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
#18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
MALE DEME IS UNNAMED {%19})}
<http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
faculties (fig.); 1b) spring, fountain;
DEME TOTAL: #360
#175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
#325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
#535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
(G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
belongs, about which he has power of deciding; master, lord; 1a) the
possessor and disposer of a thing; 1a1) the owner; one who has control
of the person, the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*,
*PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour
expressive of respect and reverence, with which servants greet their
master; 1c) this title is given to: God, the Messiah;
YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
<https://www.youtube.com/watch?v=1_TuEO6Mttw>
#501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
{UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
#108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
{UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
of divine revelation;
#297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
(H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel);
1a1) to bear early, new fruit; 1a2) to give the right of the
firstborn; i) to make as firstborn; ii) to constitute as firstborn;
1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
#828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
#838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c)
species, kind; 1d) aristocrats;
[#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
#24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
#23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
#9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
(#82 - MALE DEME IS UNNAMED {%11})}
#6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
#9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
(#97)}
#10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#107)}
#4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
(#111)}
#24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
MALE DEME IS UNNAMED {%19})}
<http://www.grapple369.com/Savvy/?
male:293&feme:135&ontic:86&deme:290&idea:135>
TELOS TOTAL: #135
ONTIC TOTAL: #86
DEME TOTAL: #290
#1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
*NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
instincts of) nature;
#135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
{UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
understand, to have understanding; 2) to think upon, heed, ponder,
consider;
#1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
#2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
#40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41
= #7} 1) to guard, protect by a military guard, either to prevent
hostile invasion, or to keep the inhabitants of a besieged city from
flight; 2) metaph.; 2a) under the control of the Mosaic law, that he
might not escape from its power; 2b) to protect by guarding, to keep;
2c) by watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE*
*ATTAINMENT* *OF* *SOMETHING*;
#611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
#690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable,
solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
DOLF @ 1647 HOURS ON 20 JANUARY 2025: "Project MAKING A DEAL WITH GOD
is now operational ...
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) *THE* *ADMINISTRATION* *OF* *CIVIL*
*AFFAIRS*; 2) a state or commonwealth; 3) citizenship, the rights of a
citizen;
— GOD'S WILL DONE —
"WE WILL NOT FORGIVE
AND NEITHER FORGET.
OUR DESIRE TO LIVE.
AS ONLY YOUR REGRET.
THIS LAND OF THE FREE.
FROM OUR FOREBEARS.
YOU TAKE FROM ME.
BY ENDLESS DESPAIRS"
{@9: Sup: 11 - DIVERGENCE: CH'A (#300); Ego: 79 - DIFFICULTIES: NAN
(#495)}
<http://www.grapple369.com/Savvy/?
lexicon:male:300&feme:495&ontic:171&deme:330&idea:495,505&run:Heuristic&date:2025.1.20&time:16.47&run:Mystery&tetra:3>
ONTIC TOTAL: #171
DEME TOTAL: #330
#196 - MALE TOTAL: #300 as [#80, #30, #1, #50, #8, #9, #8, #10] =
planáō (G4105): {UMBRA: #962 % #41 = #19} 1) to cause to stray, to
lead astray, lead aside from the right way; 1a) to go astray, wander,
roam about; 2) metaph.; 2a) to lead away from the truth, to lead into
error, to deceive; 2b) to be led into error; 2c) to be led aside from
the path of virtue, to go astray, sin; 2d) *TO* *SEVER* *OR* *FALL*
*AWAY* *FROM* *THE* *TRUTH*; 2d1) *OF* *HERETICS*; 2e) to be led away
into error and sin;
#1548 - FEME TOTAL: #495 as [#200, #400, #40, #80, #30, #8, #100, #70,
#400, #200, #9, #1, #10] = symplēróō (G4845): {UMBRA: #1728 % #41 =
#6} 1) to fill completely; 1a) of the hold of a ship; 2) to complete
entirely, be fulfilled: of time;
#320 - ONTIC TOTAL: #171 as [#7, #8, #300, #5] = záō (G2198): {UMBRA:
#808 % #41 = #29} 1) to live, breathe, be among the living (not
lifeless, not dead); 2) to enjoy real life; 2a) to have true life and
worthy of the name; 2b) *ACTIVE*, *BLESSED*, *ENDLESS* *IN* *THE*
*KINGDOM* *OF* *GOD*; 3) to live i.e. pass life, in the manner of the
living and acting; 3a) of mortals or character; 4) living water,
having vital power in itself and exerting the same upon the soul; 5)
metaph. to be in full vigour; 5a) to be fresh, strong, efficient,; 5b)
as adj. active, powerful, efficacious;
#186 - DEME TOTAL: #330 as [#5, #50, #50, #70, #10, #1] /
#236 - DEME TOTAL: #330 as [#5, #50, #50, #70, #10, #1, #50] = énnoia
(G1771): {UMBRA: #186 % #41 = #22} 1) the act of thinking,
consideration, meditation; 2) a thought, notion, conception; 3)
*MIND*, *UNDERSTANDING*, *WILL*, *MANNER* *OF* *FEELING*, *AND*
*THINKING*;
"THOU ART BECOME CRUEL TO ME: WITH THY STRONG HAND THOU OPPOSEST
THYSELF AGAINST ME. THOU LIFTEST ME UP TO THE WIND; THOU CAUSEST ME TO
RIDE UPON IT, AND DISSOLVEST MY *SUBSTANCE*-H7738.
YOUTUBE: "HAVASI — THE STORM (LISA GERRARD)"
<https://www.youtube.com/watch?v=BxP59VRQZtg>
#311 as [#300, #6, #5] = shâvâh (H7738): {UMBRA: #311 % #41 = #24} 1)
(CLBL/BDB) *STORM*; 2) (TWOT) to set, place;
FOR I KNOW THAT THOU WILT BRING ME TO DEATH, AND TO THE HOUSE
APPOINTED FOR ALL LIVING. HOWBEIT HE WILL NOT STRETCH OUT HIS HAND TO
THE GRAVE, THOUGH THEY CRY IN HIS DESTRUCTION. DID NOT I WEEP FOR HIM
THAT WAS IN TROUBLE? WAS NOT MY SOUL GRIEVED FOR THE POOR?
WHEN I LOOKED FOR GOOD, THEN EVIL CAME UNTO ME: AND WHEN I WAITED FOR
LIGHT, THERE CAME DARKNESS." [Job 30:21-6]
PICKER'S APOLOGETIC OF TABLE TABLE #177 - OBERHAUPT DES DEUTSCHEN
VOLKES AS IDEA #56 EDITION (1976) INFUSED TRAM / TRAIN DRIVER NOTION:
"... Es zum Beispiel unter Fotografien heiße: »Neben dem Führer der
Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
solange er lebe..." [TABLE TALK IDEA #177]
TRANSLATION: "For example, if it said under photographs: "Next to the
Führer, the Oberführer so-and-so, his adjutant" and if people were
talking about tram drivers, train conductors and so on, it didn't
matter as long as he was alive."
{@6: Sup: 41 - RESPONSE: YING (#276); Ego: 66 - DEPARTURE: CH'U (#305)}
<http://www.grapple369.com/Savvy/?male:276&feme:305&ontic:414&deme:263>
ONTIC TOTAL: #414
DEME TOTAL: #263
#141 - DEME TOTAL: #263 as [#30, #1, #30, #80] = ʼeleph (H505):
{UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a company of men under one leader, troops;
#791 - FEME TOTAL: #305 as [#1, #40, #500, #10, #80, #70, #30, #10,
#50] = Amphípolis (G295): {UMBRA: #941 % #41 = #39} 0) Amphipolis = 'a
city surrounded by the sea'; 1) a city in Macedonia Prima, so called
because the Strymon flowed around it;
COPILOT @ 1231 HOURS ON 18 JANUARY 2025: "You make an interesting
point! From a purely linguistic standpoint, the term
"ἀμφίπολις" (amphipolis) meaning "surrounded city" could indeed
describe an island like Atlantis, which is surrounded by water. The
concept fits the literal meaning of the word, highlighting a city
encircled by water..."
YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"
<https://www.youtube.com/watch?v=nsagb5Rd5qg>
#504 - ONTIC TOTAL: #414 as [#50, #30, #20, #4, #400] = lâkad (H3920):
{UMBRA: #54 % #41 = #13} 1) to capture, take, seize; 1a) (Qal); 1a1)
to capture, seize; 1a2) to capture (of men) (fig.); 1a3) to take (by
lot); 1b) (Niphal); 1b1) to be captured; 1b2) to be caught (of men in
trap, snare) (fig.); 1c) (Hithpael) to grasp each other;
#568 - ONTIC TOTAL: #414 as [#6, #2, #300, #10, #200, #10, #40] =
shîyr (H7892): {UMBRA: #510 % #41 = #18} 1) song; 1a) lyric song; 1b)
religious song; 1c) song of Levitical choirs; 2) song; 2a) song, ode;
#128 - DEME TOTAL: #263 as [#9, #8, #100, #10, #1] = thēríon (G2342):
{UMBRA: #247 % #41 = #1} 1) an animal; 2) a wild animal, wild beast,
beast; 3) metaph. a brutal, bestial man, savage, ferocious;
#428 - DEME TOTAL: #263 as [#20, #1, #300, #1, #50, #1, #9, #5, #40,
#1] = katanáthema (G2652): {UMBRA: #428 % #41 = #18} 1) *CURSE*;
FOR FURTHER SEE: "SOLDIER STRUGGLES FOR THE LOVE OF GOD AND COUNTRY"
<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/
Genii%20Put%20Back%20In%20Bottle.pdf>
Revision Date: 21 January 2025
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
#36} 1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
*HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
the Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/Savvy/?idea:337,410,421>
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
#748 = #500 - mù (木): 1. *JUPITER* + #248 - zhǔ (主): *LORD*; *RULER* >> as [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79, #17,
#30, #65, #66, #70]
#748 as [#2, #300, #40, #6, #400] = shêm (H8034): {UMBRA: #340 % #41 =
#12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME*
(*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
{@17: Sup: 19 - FOLLOWING: TS'UNG (#568); Ego: 70 - SEVERANCE: KE (#748)}
<http://www.grapple369.com/Savvy/?
male:568&feme:748&onticL440&deme:235&idea:748>
TELOS TOTAL: #748 as [#8, #50, #80, #10, #600] = chânêph (H2611):
{UMBRA: #138 % #41 = #15} 1) *HYPOCRITICAL*, *GODLESS*, *PROFANE*,
hypocrite, irreligious;
ONTIC TOTAL: #440
DEME TOTAL: #235
#748 as [#80, #1, #100, #9, #200, #300, #8, #40, #10] = parístēmi
(G3936): {UMBRA: #749 % #41 = #11} 1) to place beside or near; 1a) to
set at hand; 1a1) to present; 1a2) to proffer; 1a3) to provide; 1a4)
to place a person or thing at one's disposal; 1a5) to present a person
for another to see and question; 1a6) to present or show; 1a7) to
bring to, bring near; 1a8) metaph. i.e to bring into one's fellowship
or intimacy; 1b) to present (show) by argument, to prove; 2) to stand
beside, stand by or near, to be at hand, be present; 2a) to stand by;
2a1) *TO* *STAND* *BESIDE* *ONE*, *A* *BYSTANDER*; 2b) to appear; 2c)
to be at hand, stand ready; 2d) to stand by to help, to succour; 2e)
to be present; 2e1) to have come; 2e2) of time
"AND WHEN HE HAD THUS SPOKEN, ONE OF THE OFFICERS WHICH *STOOD*-G3936
BY STRUCK JESUS WITH THE PALM OF HIS HAND, SAYING, ANSWEREST THOU THE
HIGH PRIEST SO?" [John 18:22]
"AND WHEN THEY WERE COME, THEY SAY UNTO HIM, MASTER, WE KNOW THAT THOU
ART TRUE, AND CAREST FOR NO MAN: FOR THOU REGARDEST NOT THE PERSON OF
MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH:
#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548
% #41 = #15} 1) census (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in
the NT the tax or tribute levied on individuals and to be paid yearly.
(our capitation or poll tax); 2) the coin with which the tax is paid,
tribute money;
IS IT LAWFUL TO GIVE *TRIBUTE*-G2778 TO CAESAR, OR NOT?" [Mark 12:14]
#748 = #500 - mù (木): 1. *JUPITER* + #248 - zhǔ (主): *LORD*; *RULER* >> as [#1, #80, #70, #20, #1, #9, #9, #200, #300, #8, #40, #10] =
apokathístēmi (G600): {UMBRA: #749 % #41 = #11} 1) *TO* *RESTORE* *TO*
*ITS* *FORMER* *STATE*; 2) to be in its former state;
"WHEN THEY THEREFORE WERE COME TOGETHER, THEY ASKED OF HIM, SAYING,
LORD, WILT THOU AT THIS TIME *RESTORE*-G600 *AGAIN*-G600 THE KINGDOM
TO ISRAEL?" [Acts 1:6]
#879 - MALE TOTAL: #568 as [#20, #1, #300, #1, #4, #10, #20, #1, #200,
#9, #8, #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1)
to give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;
"THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS
ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE
AWAY BOTH OUR PLACE AND NATION.
#568 as [#10, #200, #300, #8, #40, #10] = hístēmi (G2476): {UMBRA:
#568 % #41 = #35} 1) to cause or make to stand, to place, put, set;
1a) to bid to stand by, [set up]; 1a1) *IN* *THE* *PRESENCE* *OF*
*OTHERS*, *IN* *THE* *MIDST*, *BEFORE* *JUDGES*, *BEFORE* *MEMBERS*
*OF* *THE* *SANHEDRIN*; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) to stand, be kept intact (of family, a kingdom), to escape in
safety; 1b3) to establish a thing, cause it to stand; i) to uphold or
sustain the authority or force of anything; 1b4) to set or place in a
balance; i) to weigh: money to one (because in very early times before
the introduction of coinage, the metals used to be weighed); 1b5) to
stand; i) to stand by or near; 1) to stop, stand still, to stand
immovable, stand firm; 11) of the foundation of a building; 2) to
stand; 21) continue safe and sound, stand unharmed, to stand ready or
prepared; 22) to be of a steadfast mind; 23) of quality, one who does
not hesitate, does not waiver;
AND ONE OF THEM, NAMED CAIAPHAS, BEING THE HIGH PRIEST THAT SAME YEAR,
SAID UNTO THEM, YE KNOW NOTHING AT ALL," NOR CONSIDER THAT IT IS
EXPEDIENT FOR US, THAT ONE MAN SHOULD *DIE*-G599 FOR THE PEOPLE, AND
THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF:
BUT BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD
*DIE*-G599 FOR THAT NATION; AND NOT FOR THAT NATION ONLY, BUT THAT
ALSO HE SHOULD GATHER TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE
SCATTERED ABROAD. THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER
FOR TO PUT HIM TO DEATH." [John 11:47-53]
#603 - MALE TOTAL: #568 as [#1, #80, #70, #9, #50, #8, #200, #20, #70,
#40, #5, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) *TO*
*DIE*; 1a) of the natural death of man; 1b) *OF* *THE* *VIOLENT*
*DEATH* *OF* *MAN* *OR* *ANIMALS*; 1c) to perish by means of
something; 1d) of trees which dry up, of seeds which rot when planted;
1e) of eternal death, to be subject to eternal misery in hell;
"AND PILATE MARVELLED IF HE WERE ALREADY DEAD: AND CALLING UNTO HIM
THE CENTURION, HE ASKED HIM WHETHER HE HAD BEEN ANY WHILE *DEAD*-
G599." [Mark 15:44]
#817 - ONTIC TOTAL: #440 as [#2, #70, #30, #10, #5, #700] = baʻal
(H1167): {UMBRA: #102 % #41 = #20} 1) owner, husband, lord; 1a) owner;
1b) a husband; 1c) citizens, inhabitants; 1d) *RULERS*, *LORDS*; 1e)
(noun of relationship used to characterise - ie, master of dreams);
1f) lord (used of foreign gods);
#919 - ONTIC TOTAL: #440 as [#6, #80, #3, #200, #10, #20, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) *CORPSE*, *CARCASS*,
*MONUMENT*, *STELA*; 1a) corpse (of man); 1b) carcass (of animals);
#176 - ONTIC TOTAL: #440 as [#80, #60, #30, #6] = pâçal (H6458):
{UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a) (Qal) to
hew, hew out, quarry; 2) *SCULPTURE*;
#1014 - ONTIC TOTAL: #440 as [#4, #10, #70, #50, #400, #200, #10, #70,
#200] = Dionýsios (G1354): {UMBRA: #1014 % #41 = #30} 0) Dionysius =
'devoted to Bacchus'; 1) an Athenian, a member of the Areopagus,
converted to Christianity by Paul;
#426 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1] /
#686 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #200, #10,
#50] /
#736 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #300, #10] =
spérma (G4690): {UMBRA: #426 % #41 = #16} 1) from which a plant
germinates; 1a) the seed i.e. the grain or kernel which contains
within itself the germ of the future plants; 1a1) of the grains or
kernels sown; 1b) metaph. a seed i.e. a residue, or a few survivors
reserved as the germ of the next generation (just as seed is kept from
the harvest for the sowing); 2) the semen virile; 2a) the product of
this semen, seed, children, offspring, progeny; 2b) family, tribe,
posterity; 2c) *WHATEVER* *POSSESSES* *VITAL* *FORCE* *OR* *LIFE*
*GIVING* *POWER*; 2c1) of divine energy of the Holy Spirit operating
within the soul by which we are regenerated;
#301 - DEME TOTAL: #235 as [#200, #5, #30, #8, #50, #8] /
#311 - DEME TOTAL: #235 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē
(G4582): {UMBRA: #301 % #41 = #14} 1) the moon;
#927 - DEME TOTAL: #235 as [#5, #40, #5, #9, #400, #200, #9, #8, #200,
#1, #50] = methýō (G3184): {UMBRA: #1254 % #41 = #24} 1) to be
drunken; 2) metaph. of one who has shed blood or murdered profusely;
#927 - DEME TOTAL: #235 as [#4, #10, #1, #2, #70, #30, #800, #10] =
diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
slanderous, accusing falsely; 1a) a calumniator, false accuser,
slanderer,; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;
#948 - DEME TOTAL: #235 as [#1, #30, #5, #10, #700, #1, #200, #1] /
#1806 as [#1, #30, #5, #10, #700, #800, #200, #10, #50] = aleíphō
(G218): {UMBRA: #1346 % #41 = #34} 1) to *ANOINT*;
"AND WHEN THE SABBATH WAS PAST, MARY MAGDALENE, AND MARY THE MOTHER OF
JAMES, AND SALOME, HAD BOUGHT SWEET SPICES, THAT THEY MIGHT COME AND
*ANOINT*-G218 HIM." [Mark 16:1]
#533 - DEME TOTAL: #235 as [#8, #3, #10, #1, #200, #300, #1, #10] =
hagiázō (G37): {UMBRA: #822 % #41 = #2} 1) to render or acknowledge,
or to be venerable or hallow; 2) *TO* *SEPARATE* *FROM* *PROFANE*
*THINGS* *AND* *DEDICATE* *TO* *GOD*; 2a) consecrate things to God;
2b) dedicate people to God; 3) to purify; 3a) to cleanse externally;
3b) to purify by expiation: free from the guilt of sin; 3c) to purify
internally by renewing of the soul;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch >> zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des
deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer
der Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
solange er lebe. Wenn er aber einmal nicht mehr sei, müsse man das
ändern und den Ausdruck »Führer« zu einem einmaligen Begriff erheben.
Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-
Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der
Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« >> heiße, empfinde kein Mensch das als nicht sachentsprechend.
(***) Ganz falsch sei es, an der der Staatsform zugehörigen
Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK
IDEA #177]
YOUTUBE: "GORTOZ A RAN (DENEZ PRIGENT AND LISA GERRARD)"
<https://www.youtube.com/watch?v=d9Rc0-vida4>
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch >> zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der
Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« >> heiße, empfinde kein Mensch das als nicht sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA #177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
(Niphal) to be defiled, be polluted; 1b) (Piel) to pollute, desecrate;
1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
*PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
defile oneself;
#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;
#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3)
to honour, do honour to, hold in honour; 4) to make glorious, adorn
with lustre, clothe with splendour; 4a) to impart glory to something,
render it excellent; 4b) to make renowned, render illustrious; 4b1)
*TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR*
*THING* *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
#123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
COMPOSITION which is by ONTIC premise then language independent?
#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*
#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
study of celestial bodies, 3. the occult arts, 4. positive and negative
#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
#31 …] of its COERCIVE CONTROL objective
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
spirit, 5. grandfather, 6. abnormal; irregular
LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
#18]) CONTROLLER

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
(#72)}
#45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
#18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
MALE DEME IS UNNAMED {%19})}
<http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
faculties (fig.); 1b) spring, fountain;
DEME TOTAL: #360
#175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
#325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
#535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
(G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
belongs, about which he has power of deciding; master, lord; 1a) the
possessor and disposer of a thing; 1a1) the owner; one who has control
of the person, the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*,
*PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour
expressive of respect and reverence, with which servants greet their
master; 1c) this title is given to: God, the Messiah;
YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
<https://www.youtube.com/watch?v=1_TuEO6Mttw>
#501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
{UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
#108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
{UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
of divine revelation;
#297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
(H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel);
1a1) to bear early, new fruit; 1a2) to give the right of the
firstborn; i) to make as firstborn; ii) to constitute as firstborn;
1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
#828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
#838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c)
species, kind; 1d) aristocrats;
[#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
#24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
#23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
#9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
(#82 - MALE DEME IS UNNAMED {%11})}
#6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
#9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
(#97)}
#10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#107)}
#4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
(#111)}
#24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
MALE DEME IS UNNAMED {%19})}
<http://www.grapple369.com/Savvy/?
male:293&feme:135&ontic:86&deme:290&idea:135>
TELOS TOTAL: #135
ONTIC TOTAL: #86
DEME TOTAL: #290
#1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
*NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
instincts of) nature;
#135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
{UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
understand, to have understanding; 2) to think upon, heed, ponder,
consider;
#1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
#2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
#40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41
= #7} 1) to guard, protect by a military guard, either to prevent
hostile invasion, or to keep the inhabitants of a besieged city from
flight; 2) metaph.; 2a) under the control of the Mosaic law, that he
might not escape from its power; 2b) to protect by guarding, to keep;
2c) by watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE*
*ATTAINMENT* *OF* *SOMETHING*;
#611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
#690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable,
solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
DOLF @ 1647 HOURS ON 20 JANUARY 2025: "Project MAKING A DEAL WITH GOD
is now operational ...
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) *THE* *ADMINISTRATION* *OF* *CIVIL*
*AFFAIRS*; 2) a state or commonwealth; 3) citizenship, the rights of a
citizen;
— GOD'S WILL DONE —
"WE WILL NOT FORGIVE
AND NEITHER FORGET.
OUR DESIRE TO LIVE.
AS ONLY YOUR REGRET.
THIS LAND OF THE FREE.
FROM OUR FOREBEARS.
YOU TAKE FROM ME.
BY ENDLESS DESPAIRS"
{@9: Sup: 11 - DIVERGENCE: CH'A (#300); Ego: 79 - DIFFICULTIES: NAN
(#495)}
<http://www.grapple369.com/Savvy/?
lexicon:male:300&feme:495&ontic:171&deme:330&idea:495,505&run:Heuristic&date:2025.1.20&time:16.47&run:Mystery&tetra:3>
ONTIC TOTAL: #171
DEME TOTAL: #330
#196 - MALE TOTAL: #300 as [#80, #30, #1, #50, #8, #9, #8, #10] =
planáō (G4105): {UMBRA: #962 % #41 = #19} 1) to cause to stray, to
lead astray, lead aside from the right way; 1a) to go astray, wander,
roam about; 2) metaph.; 2a) to lead away from the truth, to lead into
error, to deceive; 2b) to be led into error; 2c) to be led aside from
the path of virtue, to go astray, sin; 2d) *TO* *SEVER* *OR* *FALL*
*AWAY* *FROM* *THE* *TRUTH*; 2d1) *OF* *HERETICS*; 2e) to be led away
into error and sin;
#1548 - FEME TOTAL: #495 as [#200, #400, #40, #80, #30, #8, #100, #70,
#400, #200, #9, #1, #10] = symplēróō (G4845): {UMBRA: #1728 % #41 =
#6} 1) to fill completely; 1a) of the hold of a ship; 2) to complete
entirely, be fulfilled: of time;
#320 - ONTIC TOTAL: #171 as [#7, #8, #300, #5] = záō (G2198): {UMBRA:
#808 % #41 = #29} 1) to live, breathe, be among the living (not
lifeless, not dead); 2) to enjoy real life; 2a) to have true life and
worthy of the name; 2b) *ACTIVE*, *BLESSED*, *ENDLESS* *IN* *THE*
*KINGDOM* *OF* *GOD*; 3) to live i.e. pass life, in the manner of the
living and acting; 3a) of mortals or character; 4) living water,
having vital power in itself and exerting the same upon the soul; 5)
metaph. to be in full vigour; 5a) to be fresh, strong, efficient,; 5b)
as adj. active, powerful, efficacious;
#186 - DEME TOTAL: #330 as [#5, #50, #50, #70, #10, #1] /
#236 - DEME TOTAL: #330 as [#5, #50, #50, #70, #10, #1, #50] = énnoia
(G1771): {UMBRA: #186 % #41 = #22} 1) the act of thinking,
consideration, meditation; 2) a thought, notion, conception; 3)
*MIND*, *UNDERSTANDING*, *WILL*, *MANNER* *OF* *FEELING*, *AND*
*THINKING*;
"THOU ART BECOME CRUEL TO ME: WITH THY STRONG HAND THOU OPPOSEST
THYSELF AGAINST ME. THOU LIFTEST ME UP TO THE WIND; THOU CAUSEST ME TO
RIDE UPON IT, AND DISSOLVEST MY *SUBSTANCE*-H7738.
YOUTUBE: "HAVASI — THE STORM (LISA GERRARD)"
<https://www.youtube.com/watch?v=BxP59VRQZtg>
#311 as [#300, #6, #5] = shâvâh (H7738): {UMBRA: #311 % #41 = #24} 1)
(CLBL/BDB) *STORM*; 2) (TWOT) to set, place;
FOR I KNOW THAT THOU WILT BRING ME TO DEATH, AND TO THE HOUSE
APPOINTED FOR ALL LIVING. HOWBEIT HE WILL NOT STRETCH OUT HIS HAND TO
THE GRAVE, THOUGH THEY CRY IN HIS DESTRUCTION. DID NOT I WEEP FOR HIM
THAT WAS IN TROUBLE? WAS NOT MY SOUL GRIEVED FOR THE POOR?
WHEN I LOOKED FOR GOOD, THEN EVIL CAME UNTO ME: AND WHEN I WAITED FOR
LIGHT, THERE CAME DARKNESS." [Job 30:21-6]
PICKER'S APOLOGETIC OF TABLE TABLE #177 - OBERHAUPT DES DEUTSCHEN
VOLKES AS IDEA #56 EDITION (1976) INFUSED TRAM / TRAIN DRIVER NOTION:
"... Es zum Beispiel unter Fotografien heiße: »Neben dem Führer der
Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
solange er lebe..." [TABLE TALK IDEA #177]
TRANSLATION: "For example, if it said under photographs: "Next to the
Führer, the Oberführer so-and-so, his adjutant" and if people were
talking about tram drivers, train conductors and so on, it didn't
matter as long as he was alive."
{@6: Sup: 41 - RESPONSE: YING (#276); Ego: 66 - DEPARTURE: CH'U (#305)}
<http://www.grapple369.com/Savvy/?male:276&feme:305&ontic:414&deme:263>
ONTIC TOTAL: #414
DEME TOTAL: #263
#141 - DEME TOTAL: #263 as [#30, #1, #30, #80] = ʼeleph (H505):
{UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a company of men under one leader, troops;
#791 - FEME TOTAL: #305 as [#1, #40, #500, #10, #80, #70, #30, #10,
#50] = Amphípolis (G295): {UMBRA: #941 % #41 = #39} 0) Amphipolis = 'a
city surrounded by the sea'; 1) a city in Macedonia Prima, so called
because the Strymon flowed around it;
COPILOT @ 1231 HOURS ON 18 JANUARY 2025: "You make an interesting
point! From a purely linguistic standpoint, the term
"ἀμφίπολις" (amphipolis) meaning "surrounded city" could indeed
describe an island like Atlantis, which is surrounded by water. The
concept fits the literal meaning of the word, highlighting a city
encircled by water..."
YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"
<https://www.youtube.com/watch?v=nsagb5Rd5qg>
#504 - ONTIC TOTAL: #414 as [#50, #30, #20, #4, #400] = lâkad (H3920):
{UMBRA: #54 % #41 = #13} 1) to capture, take, seize; 1a) (Qal); 1a1)
to capture, seize; 1a2) to capture (of men) (fig.); 1a3) to take (by
lot); 1b) (Niphal); 1b1) to be captured; 1b2) to be caught (of men in
trap, snare) (fig.); 1c) (Hithpael) to grasp each other;
#568 - ONTIC TOTAL: #414 as [#6, #2, #300, #10, #200, #10, #40] =
shîyr (H7892): {UMBRA: #510 % #41 = #18} 1) song; 1a) lyric song; 1b)
religious song; 1c) song of Levitical choirs; 2) song; 2a) song, ode;
#128 - DEME TOTAL: #263 as [#9, #8, #100, #10, #1] = thēríon (G2342):
{UMBRA: #247 % #41 = #1} 1) an animal; 2) a wild animal, wild beast,
beast; 3) metaph. a brutal, bestial man, savage, ferocious;
#428 - DEME TOTAL: #263 as [#20, #1, #300, #1, #50, #1, #9, #5, #40,
#1] = katanáthema (G2652): {UMBRA: #428 % #41 = #18} 1) *CURSE*;
FOR FURTHER SEE: "SOLDIER STRUGGLES FOR THE LOVE OF GOD AND COUNTRY"
<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/
Genii%20Put%20Back%20In%20Bottle.pdf>
Revision Date: 21 January 2025
| Sysop: | Keyop |
|---|---|
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