[continued from previous message]
The other extent can be characterised as a circumstance of DECLENSION
(ie. being a sensibility about the condition of decline or moral
deterioration) judiciously perceived within the later HUGH TREVOR-
ROPER edition which is expressed in note by translators on IDEA #275
- 1 AUGUST 1942 that the text for this day is very DISJOINTED AND
CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
PROTOTYPE #TWO (#CENTRE: 3x3 COMMON WITH GRAECO-ROMAN SQUARE) / #LUO
SHU: 5x5 = #1025 COMMON TOTAL SUM ELEMENT)
“TERMINUS” AS A REPRESENTATIVE OF DEPARTURE FROM THE WORLD:
APOCOLOCYNTOSIS (DIVI) CLAUDII

The word #2321 - Apokolokyntosis (Attic Greek Ἀποκολοκύντωσις:
"*PUMPKINIFICATION*", lit. "Gourdification") was invented for use in
the title of the work Apocolocyntosis (divi) Claudii, a satire by
Seneca on the apotheosis of the Roman emperor Claudius. From ἀπο-
(apo-) + κολοκυνθίς (kolokunthís, “gourd”) + -ωσις (-ōsis, verbal
noun suffix), by analogy with #1375 - ἀποθέωσις (apothéōsis). Which
in psychology is the latent entity that mediates between a person's
psyche and their thoughts. The id, ego and superego in Freudian
Psychology are examples of this.
#1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] = prâgma
(G4229): {UMBRA: #225 % #41 = #20} 1) that which has been done, a
deed, an accomplished fact; 2) what is done or being accomplished;
2a) spec. business, a commercial transaction; 3) a matter, question,
affair; 3a) spec. in a forensic sense, a matter at law, case, suit;
4) that which is or exists, a thing;
NOUS #54 - 6 FEBRUARY 62 CE: POMPEII IS DEVASTATED BY AN EARTHQUAKE.
SEVENTEEN YEARS LATER, THE CITY WOULD BE DESTROYED BY THE ERUPTION OF
MOUNT VESUVIUS.
#348 as [#2, #300, #40, #6] / [#6, #2, #300, #40] = shêm (H8034):
{UMBRA: #340 % #41 = #12} 1) *NAME*; 1a) name; 1b) *REPUTATION*,
*FAME*, *GLORY*; 1c) the Name (as designation of God); 1d) memorial,
monument;
#540 - JUPITER PRINCIPLE / NOUMENON RESONANCE FOR 13 OCTOBER 54 AD
POISONED DEATH OF ROMAN EMPEROR CLAUDIUS as [#400, #40, #70, #30] =
mâʻal (H4603): {UMBRA: #140 % #41 = #17} 1) to act unfaithfully, act
treacherously, transgress, commit a trespass; 1a) (Qal) *TO* *ACT*
*UNFAITHFULLY* *OR* *TREACHEROUSLY*; 1a1) against man; 1a2) against
God; 1a3) against devoted thing; 1a4) *AGAINST* *HUSBAND*;
THE EIGHTH AMENDMENT – THE FREEDOM AGAINST CRUEL & UNUSUAL PUNISHMENT
Eighth Amendment ensures that those convicted of a crime are not
forced to pay excessive fines, given unjust jail time sentencing, or
given cruel or unusual forms of punishment.
{@20: Sup: 62 - DOUBT: YI (#808)); Ego: 5 - KEEPING SMALL: SHAO (#224)}
#808 as [#300, #6, #2, #500] = shûwb (H7725): {UMBRA: #308 % #41 =
#21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return;
i) to turn back; ii) to return, come or go back; iii) to return unto,
go back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2)
to turn away (of God); 3) to turn back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig);
iii) to lead away (enticingly); iv) to show turning, apostatise; 1a3)
(Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring
back; i) to bring back, allow to return, put back, draw back, give
back, restore, relinquish, *GIVE* *IN* *PAYMENT*; ii) to bring back,
refresh, restore; iii) to bring back, report to, answer; iv) to bring
back, make requital, pay (as recompense); v) to turn back or
backward, repel, defeat, repulse, hinder, reject, refuse; vi) to turn
away (face), turn toward; vii) to turn against; viii) to bring back
to mind; ix) to show a turning away; x) to reverse, revoke; 1a5)
(Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;
#248 - zhǔ (主): *LORD*; *RULER* as [#8, #200, #40]
#808 as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2}
1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3)
*TO* *EXTERMINATE*, *COMPLETELY* *DESTROY*; 1b) (Hophal); 1b1) to be
put under the ban, be devoted to destruction; 1b2) to be devoted, be
forfeited; 1b3) to be completely destroyed; 1c) to split, slit,
mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2) (Hiphil)
to divide;
#791 - FEME TOTAL: #224 as [#1, #10, #300, #10, #70, #400] = aítios
(G159): {UMBRA: #591 % #41 = #17} 1) that which is the cause of
anything resides, causative, causing; 1a) the author; 1a1) of a
cause; 1a2) of crime or offence;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:名
&run:Fayan&glyph:名>
CANON: #224 = [#21, #30, #45, #62, #66]
FAYAN: #195 = [#12, #8, #26, #6, #25, #6, #16, #20, #22, #24, #21, #9]
míng (名): 1. measure word for people, 2. fame; renown; reputation,
3. a *NAME*; personal name; designation, 4. rank; position, 5. an
excuse, 6. life, 7. to name; to call, 8. to express; to describe, 9.
to be called; to have the name, 10. to own; to possess, 11. *FAMOUS*;
*RENOWNED*, 12. moral
#224 = [#21, #30, #45, #62, #66]
@5: Sup: 62 - DOUBT: YI (#226); Ego: 66 - DEPARTURE: CH'U (#224)}
<http://www.grapple369.com/Savvy/?
male:226&feme:224&ontic:158&deme:96&idea:224>
TELOS TOTAL: #224
ONTIC TOTAL: #158
DEME TOTAL: #96
#224 as [#4, #70, #20, #10, #40, #70, #10] = dókimos (G1384): {UMBRA:
#414 % #41 = #4} 1) accepted, particularly of coins and money.; 2)
*ACCEPTED*, *PLEASING*, *ACCEPTABLE*;
#629 - MALE TOTAL: #226 as [#500, #9, #5, #100, #5, #10] = phtheírō
(G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy; 1a) in
the opinion of the Jews, the temple was corrupted or 'destroyed' when
anyone defiled or in the slightest degree damaged anything in it, or
if its guardians neglected their duties; 1b)*TO* *LEAD* *AWAY* *A*
*CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
*HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be
destroyed, to perish; 1d) in an ethical sense, to corrupt, deprave;
#467 - FEME TOTAL: #224 as [#5, #40, #80, #1, #10, #20, #300, #1,
#10] = empaíktēs (G1703): {UMBRA: #664 % #41 = #8} 1) a *MOCKER*, a
scoffer;
#86 - DEME TOTAL: #96 as [#6, #5, #10, #5, #6, #4, #10, #40] /
#656 - DEME TOTAL: #96 as [#6, #5, #10, #5, #6, #4, #10, #10, #600] =
Yᵉhûwdîy (H3064): {UMBRA: #35 % #41 = #35} 1) *JEW*;
#275 - ONTIC TOTAL: #158 as [#5, #7, #8, #200, #5, #50] = záō
(G2198): {UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the
living (not lifeless, not dead); 2) to enjoy real life; 2a) to have
true life and worthy of the name; 2b) active, blessed, endless in the
kingdom of God; 3) to live i.e. *PASS* *LIFE*, *IN* *THE* *MANNER*
*OF* *THE* *LIVING* *AND* *ACTING*; 3a) of mortals or character; 4)
living water, having vital power in itself and exerting the same upon
the soul; 5) metaph. to be in full vigour; 5a) to be fresh, strong,
efficient,; 5b) as adj. active, powerful, efficacious;
REDUCTION AD HITLERUM TABLE TALK ON 20 MAY 1942 AS IDEA #224: "What
formerly infuriated me more than anything else was the way in which
dancers were treated. While so-called "*COMEDIANS*"— mostly *JEWS*—
earned three or four thousand marks a month in theatres like the
Berliner Metropol for fifteen minutes of smut, the dancers were paid
as little as seventy or eighty marks; and that, mind you, in return
not for fifteen minutes, but—if they were to keep themselves up to
the mark—for practically a whole day's work of training, practice and
so on.
— ODE TO TRUMP'S FANNY —
Written 28 MARCH 2017
"WHAT A COZE
IS THIS BIZ;
YANK MY HOSE;
FOR SOME JIZ;
I'M A GRUNT
SUCH A TOAD.
DRY OLD C@NT
TILL I LOAD.
SHE'S A NUN
WHAT A *PUMPKIN*
SO MUCH FUN
AT THE BLINKEN. (*)
HITS THE SPOT
JUST TO DUMP
AWFULLY HAWT
T'IS MY FRUMP."
YOUTUBE: "THE KINKS - LOLA"
<https://www.youtube.com/watch?v=q5gPXlLSIjk>
(*) Modified 17 JANUARY 2024
Such discrepancies are contemptible. They left these poor creatures
no alternative but to go on the streets, and turned the theatre into
a euphemism for brothels." [page 495]
#105 as [#30, #1, #9, #5, #10, #50] = lanthánō (G2990): {UMBRA: #941
% #41 = #39} 1) to be hidden, *TO* *BE* *HIDDEN* *FROM* *ONE*,
*SECRETLY*, unawares, without knowing;
#45 #05 #61
#53 #37 #21
#13 #69 #29
#69
#114
#135
#196
#233 <-- STASIS ROMAN GOVERNANCE PROTOTYPE #FIVE
#246
#299
#328
#333
NOTE DATE MENTIONS GIVEN THE LUO SHU CENTRES #37 TO #45 / CLAUDIUS
REIGN OF 14 YEARS FROM #41 TO #54: Immediately after the re-
introduction of conscription in 1936 I demanded that the whole
country should forthwith be put in a state of defence. The negative
results were puerile. The Army, it is true, submitted a scheme, to be
spread over several years (and to be completed in 1952!), the net
result of which would have been the construction of a few strong-points. >>>
#756 - MALE TOTAL: #487 as [#1, #50, #1, #3, #20, #1, #10, #70, #400,
#200] = anankaîos (G316): {UMBRA: #356 % #41 = #28} 1) necessary; 1a)
*WHAT* *ONE* *CAN* *NOT* *DO* *WITHOUT*, indispensable; 1b) connected
by bonds of nature or friendship; 1c) what ought according to the law
of duty be done, what is required by the circumstances;
#1125 - FEME TOTAL: #558 as [#5, #20, #80, #70, #100, #5, #400, #70,
#40, #5, #50, #70, #10, #200] = ekporeúomai (G1607): {UMBRA: #801 %
#41 = #22} 1) to go forth, go out, depart; 2) metaph.; 2a) *TO*
*COME* *FORTH*, *TO* *ISSUE*, *TO* *PROCEED*; 2a1) of feelings,
affections, deeds, sayings; 2b) to flow forth; 2b1) of a river; 2c)
to project, from the mouth of one; 2d) to spread abroad, of a rumour;
There was no question of any lack of funds; it was just that the
General Staff wanted it that way. So it was that I was always
compelled to use my overriding powers to get my own way. It is much
the same even now; but now there is no excuse. We have a Reich War
Minister whose sole duty (ie. the IDEA pairing suggests conformity
with CLAUDIUS OCCULTATION {@12: Sup: 72 - HARDNESS: CHIEN (#487);
Ego: 52 - MEASURE: TU (#558)}) it is to come to me and say: "We
require this and that." It was for this sole purpose that he was
appointed!" [page 631]
<https://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
#94 - ONTIC TOTAL: #168 as [#40, #10, #3, #40, #1] = mígma (G3395):
{UMBRA: #94 % #41 = #12} 1) that which has been *PRODUCED* *BY* *A*
*MIXING*, a mixture;
We've identified a #182 - SINISTER THEORY = [#48, #59, #75] which
yields a neural linguistic pragma male value #94 that can be
associated to NOUS #44 for HITLER'S BIRTHDAY of 20 APRIL (ie. what's
your plans for EASTER 2025 despite the subterfuge of the post
millennial Jubilee year?) and also #105 - WITHIN THE LAW : #40 - 𝌭法 >>> - LAW / MODEL (FA) + #65 - 𝍆內 - INNER (NEI) observed in both ISLAMIC >>> practice of concealment #910 = taqiyyah (تقیة) and deduce the meta
descriptor pairing {@3: Sup: 24 - JOY: LE (#114); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#105)} of partisan conformity.
One such practice of concealment is the mystical consideration of
OCCULTATION and inevitable consequence over time of an intersection
by impetus of conjured animus c² = a² + b² IPSO FACTO #174 -
COEFFICIENT as a driver of raging fixed opinion hastening towards
iconoclasm.
The other question to reasonably ask is whether RUSSIA's border
incursion / anti neo-nazism military operation against UKRAINE which
commences after the TERMINUS marker on 23 FEBRUARY 2022 is actually
deploying the same playbook."
APPRAISAL #6: A great reach has no bounds, (大達無畛)
It does not stop at center. (不要止洫作)
Barriers create obstacles. (否)
FATHOMING #6: A great reach, without bounds, (大達無畛)
MEANS: It should not continue on one side only. (不可徧從也)
<https://www.grapple369.com/Savvy/?
run:Daily&date:2025.2.23&run:Mystery&glyph:無>
#1985 - PRESIDENTIAL INAUGURATION MOVES INDOORS FOR FIRST TIME SINCE
RONALD REAGAN = [#2, #4, #7, #9, #15, #17, #18, #21, #22, #23, #25,
#26, #27, #31, #32, #33, #34, #35, #36, #37, #39, #42, #44, #45, #46,
#47, #48, #50, #53, #54, #55, #56, #57, #59, #60, #61, #62, #63, #68,
#69, #70, #71, #76, #77, #78, #81]
wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has
not yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9.
to not have, 10. um, 11. Wu
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:畛>
#86 = [#3, #15, #68]
zhěn (畛): 1. *BORDER*; *BOUNDARY*, 2. a field-path; a road, 3. *TO*
*APPEAR* *BEFORE* *THE* *GODS*; to pray, 4. *TO* *TERMINATE* [life],
5. irrigation channels between fields
<http://www.grapple369.com/Savvy/?ontic:115&deme:134&idea:1806,2071>
{@49: Sup: 46 - ENLARGEMENT: K'UO (#1806); Ego: 68 - DIMMING: MENG
(#2071)}
TELOS TOTAL: #2071
ONTIC TOTAL: #115
DEME TOTAL: #134
COPILOT @ 1001 HOURS ON 18 JANUARY 2025: "So, yes, the term "ἀλείφω" >>> can be contextually appropriate for inaugurating a person for office,
especially within traditions that emphasize symbolic acts of anointing." >>>
#948 - DEME TOTAL: #235 as [#1, #30, #5, #10, #700, #1, #200, #1] /
#1806 as [#1, #30, #5, #10, #700, #800, #200, #10, #50] = aleíphō
(G218): {UMBRA: #1346 % #41 = #34} 1) to *ANOINT*;
#2071 = #1985 - wú (無): *WITHOUT* + #86 - zhěn (畛): *BOUNDARY* as
[#400, #80, #5, #100, #5, #600, #70, #400, #200, #1, #10, #200] =
hyperéchō (G5242): {UMBRA: #1990 % #41 = #22} 1) to have or hold over
one; 2) to stand out, rise above, overtop; 2a) to be above, be
superior in rank, authority, power; 2a1) *THE* *PROMINENT* *MEN*,
*RULERS*; 2b) to excel, to be superior, better than, to surpass;
#445 - ONTIC TOTAL: #115 as [#6, #2, #1, #30, #400, #6] = ʼâlâh
(H423): {UMBRA: #36 % #41 = #36} 1) *OATH*; 2) oath of covenant; 3)
curse; 3a) from God; 3b) from men; 4) execration;
#240 - DEME TOTAL: #134 as [#8, #3, #5, #10, #200, #9, #5] /
#246 - DEME TOTAL: #134 as [#8, #3, #5, #10, #200, #9, #1, #10] =
hēgéomai (G2233): {UMBRA: #137 % #41 = #14} 1) to lead; 1a) to go
before; 1b) to be a leader; 1b1) to rule, command; 1b2) to have
authority over; 1b3) a prince, of regal power, governor, viceroy,
chief, leading as respects influence, controlling in counsel,
overseers or leaders of the churches; 1b4) *USED* *OF* *ANY* *KIND*
*OF* *LEADER*, *CHIEF*, *COMMANDER*; 1b5) the leader in speech,
chief, spokesman; 1c) to consider, deem, account, think;
"LET EVERY SOUL BE SUBJECT UNTO THE *HIGHER*-G5242 POWERS. FOR THERE
IS NO POWER BUT OF GOD: THE POWERS THAT BE ARE ORDAINED OF GOD.
WHOSOEVER THEREFORE RESISTETH THE POWER, RESISTETH THE ORDINANCE OF
GOD: AND THEY THAT RESIST SHALL RECEIVE TO THEMSELVES DAMNATION. FOR
RULERS ARE NOT A TERROR TO GOOD WORKS, BUT TO THE EVIL. WILT THOU
THEN NOT BE AFRAID OF THE POWER? DO THAT WHICH IS GOOD, AND THOU
SHALT HAVE PRAISE OF THE SAME:" [Romans 13:1-3]
#250 - NOUMENON RESONANCE FOR 23 FEBRUARY as [#100, #90, #10, #50] =
qâtsîyn (H7101): {UMBRA: #250 % #41 = #4} 1) *CHIEF*, *RULER*,
*COMMANDER*; 1a) chief, commander (in war); 1b) dictator; 1c) ruler
(of one in authority);
#364 - NOUMENON RESONANCE FOR 23 FEBRUARY as [#10, #40, #300, #8, #6]
= mâshach (H4886): {UMBRA: #348 % #41 = #20} 1) to smear, anoint,
spread a liquid; 1a) (Qal); 1a1) to smear; 1a2) *TO* *ANOINT* (*AS*
*CONSECRATION*); 1a3) to anoint, consecrate; 1b) (Niphal) to be
anointed;
#364 - NOUMENON RESONANCE FOR 23 FEBRUARY as [#40, #300, #10, #8, #6]
= mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, anointed
one; 1a) of the Messiah, Messianic prince; 1b) of the king of Israel;
1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs
as anointed kings;
#364 - NOUMENON RESONANCE FOR 23 FEBRUARY as [#5, #300, #9, #50] =
sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1) adversary, one who
withstands; 1a) adversary (in general - personal or national); 2)
superhuman adversary; 2a) Satan (as noun pr);
In Roman religion, TERMINUS was the god who protected boundary
markers; his name was the Latin word for such a marker. Sacrifices
were performed to sanctify each boundary stone, and landowners
celebrated a festival called the "Terminalia" in Terminus' honor each
year on 23 FEBRUARY (SEPTET INTELLECTUS DOMINION ARRAY / COURSE OF
NATURE AS NOUS #81). The Temple of Jupiter Optimus Maximus on the
Capitoline Hill was thought to have been built over a shrine to
Terminus, and he was occasionally identified as an aspect of Jupiter
under the name "Jupiter Terminalis". <https://en.wikipedia.org/wiki/
Terminus_(god)>
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:疆
&run:Fayan&glyph:疆>
CANON: #118 = [#38 - #CENTRE LUO SHU #TWO, #39 - #CENTRE LUO SHU
#THREE, #41 - #CENTRE LUO SHU #FIVE]
FAYAN: #26 = [#17, #9]
jiāng (疆): 1. *BOUNDARY*; *BORDER*; frontier, 2. limit, 3. Jiang, 4.
to draw a border, 5. territory
#548 as [#20, #300, #10, #200, #8, #10] = ktízō (G2936): {UMBRA:
#1137 % #41 = #30} 1) to make habitable, to people, a place, region,
island; 1a) *TO* *FOUND* *A* *CITY*, *COLONY*, *STATE*; 2) to create;
2a) of God creating the worlds; 2b) to form, shape, i.e. to
completely change or transform;
#465 as [#70, #100, #70, #9, #5, #200, #10, #1]
#665 as [#70, #100, #70, #9, #5, #200, #10, #1, #200] = horothesía
(G3734): {UMBRA: #465 % #41 = #14} 1) *A* *SETTING* *OF*
*BOUNDARIES*, laying down limits; 2) a definite limit, bounds;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:巫
&run:Fayan&glyph:巫>
CANON: #75 = [#75] <-- #37 + #38 / jǐngtián (井田): 1. the *WELL*-
*FIELD* *SYSTEM* of ancient China, 2. farm fields
FAYAN: #14 = [#3, #11]
wū (巫): 1. a wizard; a *SORCERER*; a witch; a shaman, 2. a wizard; a
sorcerer; a witch; a shaman
PROTOTYPE #FIVE OF STATE ROMAN (LEFT: #111 / #333) / TORAH (RIGHT:
#114 / #342)
<https://www.grapple369.com/images/
Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣
&run:Fayan&glyph:恣>
CANON: #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE #EIGHT, #47 -
gōngtián (公田): TORAH PROTOTYPE #EIGHT]
FAYAN: #16 = [#2, #14]
zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
PROTOTYPE #EIGHT OF STATE ROMAN (LEFT: #120 / #360) / TORAH (RIGHT:
#141 / #423)
<https://www.grapple369.com/images/
Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

"BUT *ELYMAS*-G1681 (BAR JESUS) THE SORCERER (FOR SO IS HIS NAME BY
INTERPRETATION) WITHSTOOD THEM, SEEKING TO TURN AWAY THE DEPUTY (ie.
Sergius Paulus was a Proconsul of Cyprus under Roman Emperor Claudius
who reigned from 24 JANUARY 41 to 13 OCTOBER 54) FROM THE FAITH.
#676 - ONTIC TOTAL: #140 as [#5, #30, #400, #40, #1, #200] = Elýmas
(G1681): {UMBRA: #676 % #41 = #20} 0) Elymas = 'a wise man'; 1) *THE*
*ARABIC* *NAME* *OF* *THE* *JEWISH* *MAGNUS* or sorcerer Barjesus,
Act 13:6;
#464 - ONTIC TOTAL: #140 as [#30, #30, #4, #400] /
#950 - ONTIC TOTAL: #140 as [#10, #6, #30, #4, #400, #500] = yâlad
(H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) of
child birth; ii) of distress (simile); iii) *OF* *WICKED*
(*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel);
1c1) to cause or help to bring forth; 1c2) to assist or tend as a
midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
#1281 - MALE TOTAL: #303 as [#80, #1, #400, #800] = paúō (G3973):
{UMBRA: #1281 % #41 = #10} 1) to make to cease or desist; 2) *TO*
*RESTRAIN* *A* *THING* *OR* *PERSON* *FROM* *SOMETHING*; 3) to cease,
to leave off; 4) have got release from sin; 4a) no longer stirred by
its incitements and seductions;
THEN SAUL, (WHO ALSO IS CALLED PAUL,) FILLED WITH THE HOLY GHOST, SET
HIS EYES ON HIM, AND SAID, O FULL OF ALL SUBTLETY AND ALL MISCHIEF,
THOU CHILD OF THE DEVIL, THOU ENEMY OF ALL RIGHTEOUSNESS, WILT THOU
NOT *CEASE*-G3973 TO PERVERT THE RIGHT WAYS OF THE LORD?" [Acts 13:8-10] >>>
Similarly the problem in our view is that the zeitgeist (ie. the
conjuring of an esprit de corps) of present day anti-semitism has
been framed by the RETURNED SERVICES LEAGUE for over 100 years
advocating themselves as #834 = #182 + wèi (畏): *ADMIRABLE* + #652 -
rén (人): *PERSON* in being their providence (eg: FOR THOSE BRAVE WHO
GAVE THEIR LIVES SO WE COULD LIVE OURS) and prerogative rather than
#491 - AGENCIES OF DEMOCRATIC CIVIL SOCIETY which thereby facilitates
the enduring autonomy of persons.
Rather than extolling the FIRST PRINCIPLES upon which this
COMMONWEALTH NATION is established and whilst it is true that a "Bill
of Rights is a list of the most important rights belonging to a
country’s citizens. It is usually passed as a law through parliament
and belongs to the domestic law of the country."
It is untrue to say that "AUSTRALIA DOES NOT HAVE A BILL OF RIGHTS"
since the mathematical template to QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900 are dialectically identical to America's BILL
OF RIGHTS 15 DECEMBER 1791 associated with the DECLARATION OF
INDEPENDENCE DATED 4 JULY 1776 -- those values and FIRST PRINCIPLES
were enumerated before the AUSTRALIAN COMMONWEALTH was proclaimed by
Royal Assent in accordance with rule of law.
So excuse me for suggesting that it is both "FECKLESS LEADERSHIP" and
unchecked IRISH CATHOLIC RSL FACTIONAL REPUBLICANISM and sedition
which was first evident on 20 MARCH 1920 that is the atmospheric
condition (eg: Over $8 trillion was spent during the war on terror
between sectarian ideologies having the same foundations who did
nothing and which could otherwise have been spent on infrastructure)
that enables such flagrant anti-Semitic neo-fascism to not only exist
but flourish as value implicit to the IRISH REPUBLICAN CAUSE .
A spanner 🔧 in the works which is the imperative for this document
doesn't cost $8 trillion.
Such constitutional rights are UNALIENABLE and cannot be annulled by
an IMMIGRANT having citizenship or IMPEACHED through the habitual
CONTEMPT shown by both the RESPONDENTS and the VEOHRC within this
COMPLAINT REFERENCE: 2024/10/0066. If the complaint involves a
mathematical technology associated with QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900 then there is a DUTY for those parties
to give a timely accountability for their self entitled contempt.
And especially so given the basis of this mathematical #1580 -
morphóō (G3445) action MALE: #194 / FEME: #164 = [#77, #59, #5, #23]
being identified with systemic and otherwise inexplicable glyph
anomalies (TETRA: #9 - BRANCHING OUT (SHU) - 𝌎扶 = #183 / #345 / #460 >>> as COGITO: [#64, #44, #14, #2, #66] with RANGE: 27 to noon 31
JANUARY) which might be consequential to undermining the
ANTHROPOLOGICAL IDEA TEMPLATE that is similarly reliant upon the book
previously provided to my MEDICAL SPECIALIST on 3 MAY 2024.
yì (毅) *ABSOLUTELY* / *ABSOLUT* zhǐ (止): *FORBIDDEN* / *VERBOTEN*
#248 - FÜHRER'S [#20, #23, #24] #33 (密): SECRET #91 (以): COMMAND /
BEFIEHLT
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:密
&run:Fayan&glyph:密>
CANON: #157 = [#5, #33, #40, #79]
FAYAN: #9 = [#9]
mì (密): 1. *SECRET*; *HIDDEN*; *CONFIDENTIAL*, 2. retired, 3.
stable; calm, 4. close; thick; dense, 5. intimate, 6. slight; subtle,
7. a secret, 8. Mi, 9. secretly
#680 - MALE TOTAL: #197 as [#6, #5, #3, #10, #6, #50, #600] =
higgâyôwn (H1902): {UMBRA: #74 % #41 = #33} 1) meditation,
*RESOUNDING* *MUSIC*, *MUSING*; 1a) resounding music; 1b)
*MEDITATION*, *PLOTTING*;
YOUTUBE: "ERA - DIVANO"
<https://www.youtube.com/watch?v=QllvHZW33dE>
#1720 - ONTIC TOTAL: #354 as [#200, #300, #100, #800, #200, #70, #50]
= strṓnnymi (G4766): {UMBRA: #1950 % #41 = #23} 1) to spread; 2)
furnish; 3) to spread with couches or *DIVANS*;
<http://www.grapple369.com/Savvy/?male:197&feme:157&ontic:354&idea:157>
{@4: Sup: 76 - AGGRAVATION: CHU (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 79 - DIFFICULTIES: NAN (#157 - I AM NOT ONE OF PRATING
TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
{%41})}
TELOS TOTAL: #157
ONTIC TOTAL: #354
#157 as [#6, #1, #70, #30, #10, #40] = ʻâlam (H5956): {UMBRA: #140 %
#41 = #17} 1) *TO* *CONCEAL*, *HIDE*, *BE* *HIDDEN*, *BE*
*CONCEALED*, *BE* *SECRET*; 1a) (Qal) secret (participle); 1b)
(Niphal); 1b1) to be concealed; 1b2) concealed, dissembler
(participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael) to hide
oneself;
#376 - MALE TOTAL: #197 as [#10, #300, #20, #10, #30, #6] = sâkal
(H7919): {UMBRA: #350 % #41 = #22} 1) to be prudent, be circumspect,
wisely understand, prosper; 1a) (Qal) to be prudent, be circumspect;
1b) (Hiphil); 1b1) to look at or upon, have insight; 1b2) to give
attention to, consider, ponder, be prudent; 1b3) to have insight,
have comprehension; i) insight, comprehension (subst); 1b4) to cause
to consider, give insight, teach; i) the teachers, the wise; 1b5) to
act circumspectly, act prudently, act wisely; 1b6) *TO* *PROSPER*,
*HAVE* *SUCCESS*; 1b7) to cause to prosper; 1c) (Piel) to lay
crosswise, cross (hands);
#562 - FEME TOTAL: #157 as [#20, #40, #2, #300, #200] = bâsar
(H1319): {UMBRA: #502 % #41 = #10} 1) *TO* *BEAR* *NEWS*, bear
tidings, *PUBLISH*, preach, show forth; 1a) (Piel); 1a1) to gladden
with good news; 1a2) to bear news; 1a3) to announce (salvation) as
good news, preach; 1b) (Hithpael) to receive good news;
#540 - ONTIC TOTAL: #354 as [#80, #100, #1, #3, #40, #1, #300, #5,
#9, #1] = pragmateía (G4230): {UMBRA: #541 % #41 = #8} 1)
*PROSECUTION* *OF* *ANY* *AFFAIR*; 1a) business, occupation;
REDUCTIO AD HITLERUM IDEA #157 ON 22 / 23 FEBRUARY 1942: “The
organisation of our press has truly been a *SUCCESS*. Our law
concerning the press is such that divergences of opinion between
members of the Government are no longer an occasion for public
exhibitions, which are not the newspapers' business. We've eliminated
that conception of political freedom according to which everybody has
the right to say whatever comes into his head. [MAX] AMANN controls
more than half of the German press.
It's enough for me to send for LORENZ and inform him of my point of
view, and I know that next day all the German newspapers will
broadcast my ideas. Our little DR. DIETRICH is an extremely clever
man. He doesn't write well, but his speeches are often first-rate.
I'm proud to be able to think that, with such collaborators at my
side, I can make a sheer about-turn, as I did on 22nd JUNE last,
without anyone's moving a muscle. And that's a thing that's possible
in no country but ours." [page 332]
#693 = [#73, #74, #75, #76, #77, #78, #79, #80, #81] TOTAL FOR #231 -
JUXTAPOSITION CONTROLLER ROMAN / TORAH PROTOTYPE #NINE as [#90, #2,
#1, #600] /
#1129 - FEME TOTAL: #157 as [#90, #2, #1, #6, #400, #10, #20, #600] =
tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) *THAT* *WHICH* *GOES*
*FORTH*, *ARMY*, *WAR*, *WARFARE*, *HOST*; 1a) army, host; 1a1) host
(of organised army); 1a2) host (of angels); 1a3) of sun, moon, and
stars; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;
OPERATION BARBAROSSA was the invasion of the Soviet Union by Nazi
Germany and many of its Axis allies, starting on Sunday, 22 JUNE
1941, during World War II. It was the largest and costliest land
offensive in human history, with around 10 million combatants taking
part, and over 8 million casualties by the end of the operation.
#44 - 𝌱竈 = #218 / #380 / #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY
[#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
CH'IANG (#36)}
#23 {@2: Sup: 59 - MASSING: CHU (#95); Ego: 23 - EASE: YI (#59)}
#43 {@3: Sup: 21 - RELEASE: SHIH (#116); Ego: 43 - ENCOUNTERS: YU
(#102 - I AM NOT RAPACIOUS {%4})}
#67 {@4: Sup: 7 - ASCENT: SHANG (#123); Ego: 67 - DARKENING: HUI
(#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE
MYSELF ONLY WITH MY OWN AFFAIRS {%18})}
#28] {@5: Sup: 35 - GATHERING: LIEN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 28 - CHANGE: KENG (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
<https://www.grapple369.com/Savvy/?
male:158&feme:197&ontic:626&deme:169&idea:197&run:Mystery&tetra:44>
TELOS TOTAL: #197
ONTIC TOTAL: #626
DEME TOTAL: #169
REDUCTIO AD HITLERUM IDEA #248 ON 4 JULY 1942: “Should we decide to
recall our present representative from the Vatican, I can see no
adequate reason for sending any fresh incumbent to this Embassy. The
relations between Germany and the Vatican are based on the Concordat.
But this same Concordat is no more than the survival of agreements
reached between the Vatican and the different German States, and,
with the disappearance of the latter and their incorporation in the
German Reich, it has become obsolete. It is true that it has as its
basis these various agreements, but it is a confirmation of past
agreements rather than a current agreement in force. I am therefore
of the considered opinion that the juridical consequence of the
disappearance of the sovereignty of the individual German States and
[continued in next message]
--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)