[continued from previous message]
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
to station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;
#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
*CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
glorious, adorn with lustre, clothe with splendour; 4a) to impart
glory to something, render it excellent; 4b) to make renowned, render
illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF*
*SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
*ACKNOWLEDGED*;
If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
#123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
COMPOSITION which is by ONTIC premise then language independent?
#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*
#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
study of celestial bodies, 3. the occult arts, 4. positive and negative
#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
#31 …] of its COERCIVE CONTROL objective
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an
evil spirit, 5. grandfather, 6. abnormal; irregular
LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
#18]) CONTROLLER

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
(#72)}
#45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
#18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135
- MALE DEME IS UNNAMED {%19})}
<http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
faculties (fig.); 1b) spring, fountain;
DEME TOTAL: #360
#175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501):
{UMBRA: #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new; >>>
#535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
(G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
belongs, about which he has power of deciding; master, lord; 1a) the
possessor and disposer of a thing; 1a1) the owner; one who has
control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
*SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
title of honour expressive of respect and reverence, with which
servants greet their master; 1c) this title is given to: God, the
Messiah;
YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
<https://www.youtube.com/watch?v=1_TuEO6Mttw>
#501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
{UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
#108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
{UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
organ of hearing; 3) (subjective) to uncover the ear to reveal; the
receiver of divine revelation;
#297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
(H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel);
1a1) to bear early, new fruit; 1a2) to give the right of the
firstborn; i) to make as firstborn; ii) to constitute as firstborn;
1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
#828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
#838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild;
1c) species, kind; 1d) aristocrats;
[#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)} >>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A
ROBBER OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
#23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
#9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
(#82 - MALE DEME IS UNNAMED {%11})}
#6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
#9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
(#97)}
#10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#107)}
#4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER:
HSIEN (#111)}
#24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
MALE DEME IS UNNAMED {%19})}
<http://www.grapple369.com/Savvy/?
male:293&feme:135&ontic:86&deme:290&idea:135>
TELOS TOTAL: #135
ONTIC TOTAL: #86
DEME TOTAL: #290
#1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
*NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
instincts of) nature;
#135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
{UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
understand, to have understanding; 2) to think upon, heed, ponder,
consider;
#1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
#2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
#40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 %
#41 = #7} 1) to guard, protect by a military guard, either to prevent
hostile invasion, or to keep the inhabitants of a besieged city from
flight; 2) metaph.; 2a) under the control of the Mosaic law, that he
might not escape from its power; 2b) to protect by guarding, to keep;
2c) by watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE*
*ATTAINMENT* *OF* *SOMETHING*;
#611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
#690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm,
immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff,
stubborn, hard; 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
DOLF @ 1647 HOURS ON 20 JANUARY 2025: "Project MAKING A DEAL WITH GOD
is now operational ...
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) *THE* *ADMINISTRATION* *OF* *CIVIL*
*AFFAIRS*; 2) a state or commonwealth; 3) citizenship, the rights of
a citizen;
— GOD'S WILL DONE —
"WE WILL NOT FORGIVE
AND NEITHER FORGET.
OUR DESIRE TO LIVE.
AS ONLY YOUR REGRET.
THIS LAND OF THE FREE.
FROM OUR FOREBEARS.
YOU TAKE FROM ME.
BY ENDLESS DESPAIRS"
{@9: Sup: 11 - DIVERGENCE: CH'A (#300); Ego: 79 - DIFFICULTIES: NAN
(#495)}
<http://www.grapple369.com/Savvy/?
lexicon:male:300&feme:495&ontic:171&deme:330&idea:495,505&run:Heuristic&date:2025.1.20&time:16.47&run:Mystery&tetra:3>
ONTIC TOTAL: #171
DEME TOTAL: #330
#196 - MALE TOTAL: #300 as [#80, #30, #1, #50, #8, #9, #8, #10] =
planáō (G4105): {UMBRA: #962 % #41 = #19} 1) to cause to stray, to
lead astray, lead aside from the right way; 1a) to go astray, wander,
roam about; 2) metaph.; 2a) to lead away from the truth, to lead into
error, to deceive; 2b) to be led into error; 2c) to be led aside from
the path of virtue, to go astray, sin; 2d) *TO* *SEVER* *OR* *FALL*
*AWAY* *FROM* *THE* *TRUTH*; 2d1) *OF* *HERETICS*; 2e) to be led away
into error and sin;
#1548 - FEME TOTAL: #495 as [#200, #400, #40, #80, #30, #8, #100,
#70, #400, #200, #9, #1, #10] = symplēróō (G4845): {UMBRA: #1728 %
#41 = #6} 1) to fill completely; 1a) of the hold of a ship; 2) to
complete entirely, be fulfilled: of time;
#320 - ONTIC TOTAL: #171 as [#7, #8, #300, #5] = záō (G2198): {UMBRA:
#808 % #41 = #29} 1) to live, breathe, be among the living (not
lifeless, not dead); 2) to enjoy real life; 2a) to have true life and
worthy of the name; 2b) *ACTIVE*, *BLESSED*, *ENDLESS* *IN* *THE*
*KINGDOM* *OF* *GOD*; 3) to live i.e. pass life, in the manner of the
living and acting; 3a) of mortals or character; 4) living water,
having vital power in itself and exerting the same upon the soul; 5)
metaph. to be in full vigour; 5a) to be fresh, strong, efficient,;
5b) as adj. active, powerful, efficacious;
#186 - DEME TOTAL: #330 as [#5, #50, #50, #70, #10, #1] /
#236 - DEME TOTAL: #330 as [#5, #50, #50, #70, #10, #1, #50] = énnoia
(G1771): {UMBRA: #186 % #41 = #22} 1) the act of thinking,
consideration, meditation; 2) a thought, notion, conception; 3)
*MIND*, *UNDERSTANDING*, *WILL*, *MANNER* *OF* *FEELING*, *AND*
*THINKING*;
"THOU ART BECOME CRUEL TO ME: WITH THY STRONG HAND THOU OPPOSEST
THYSELF AGAINST ME. THOU LIFTEST ME UP TO THE WIND; THOU CAUSEST ME
TO RIDE UPON IT, AND DISSOLVEST MY *SUBSTANCE*-H7738.
YOUTUBE: "HAVASI — THE STORM (LISA GERRARD)"
<https://www.youtube.com/watch?v=BxP59VRQZtg>
#311 as [#300, #6, #5] = shâvâh (H7738): {UMBRA: #311 % #41 = #24} 1)
(CLBL/BDB) *STORM*; 2) (TWOT) to set, place;
FOR I KNOW THAT THOU WILT BRING ME TO DEATH, AND TO THE HOUSE
APPOINTED FOR ALL LIVING. HOWBEIT HE WILL NOT STRETCH OUT HIS HAND TO
THE GRAVE, THOUGH THEY CRY IN HIS DESTRUCTION. DID NOT I WEEP FOR HIM
THAT WAS IN TROUBLE? WAS NOT MY SOUL GRIEVED FOR THE POOR?
WHEN I LOOKED FOR GOOD, THEN EVIL CAME UNTO ME: AND WHEN I WAITED FOR
LIGHT, THERE CAME DARKNESS." [Job 30:21-6]
PICKER'S APOLOGETIC OF TABLE TABLE #177 - OBERHAUPT DES DEUTSCHEN
VOLKES AS IDEA #56 EDITION (1976) INFUSED TRAM / TRAIN DRIVER NOTION:
"... Es zum Beispiel unter Fotografien heiße: »Neben dem Führer der
Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
solange er lebe..." [TABLE TALK IDEA #177]
TRANSLATION: "For example, if it said under photographs: "Next to the
Führer, the Oberführer so-and-so, his adjutant" and if people were
talking about tram drivers, train conductors and so on, it didn't
matter as long as he was alive."
{@6: Sup: 41 - RESPONSE: YING (#276); Ego: 66 - DEPARTURE: CH'U (#305)}
<http://www.grapple369.com/Savvy/?male:276&feme:305&ontic:414&deme:263>
ONTIC TOTAL: #414
DEME TOTAL: #263
#141 - DEME TOTAL: #263 as [#30, #1, #30, #80] = ʼeleph (H505):
{UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a company of men under one leader, troops;
#791 - FEME TOTAL: #305 as [#1, #40, #500, #10, #80, #70, #30, #10,
#50] = Amphípolis (G295): {UMBRA: #941 % #41 = #39} 0) Amphipolis =
'a city surrounded by the sea'; 1) a city in Macedonia Prima, so
called because the Strymon flowed around it;
COPILOT @ 1231 HOURS ON 18 JANUARY 2025: "You make an interesting
point! From a purely linguistic standpoint, the term
"ἀμφίπολις" (amphipolis) meaning "surrounded city" could indeed >>> describe an island like Atlantis, which is surrounded by water. The
concept fits the literal meaning of the word, highlighting a city
encircled by water..."
YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"
<https://www.youtube.com/watch?v=nsagb5Rd5qg>
#504 - ONTIC TOTAL: #414 as [#50, #30, #20, #4, #400] = lâkad
(H3920): {UMBRA: #54 % #41 = #13} 1) to capture, take, seize; 1a)
(Qal); 1a1) to capture, seize; 1a2) to capture (of men) (fig.); 1a3)
to take (by lot); 1b) (Niphal); 1b1) to be captured; 1b2) to be
caught (of men in trap, snare) (fig.); 1c) (Hithpael) to grasp each
other;
#568 - ONTIC TOTAL: #414 as [#6, #2, #300, #10, #200, #10, #40] =
shîyr (H7892): {UMBRA: #510 % #41 = #18} 1) song; 1a) lyric song; 1b)
religious song; 1c) song of Levitical choirs; 2) song; 2a) song, ode;
#128 - DEME TOTAL: #263 as [#9, #8, #100, #10, #1] = thēríon (G2342):
{UMBRA: #247 % #41 = #1} 1) an animal; 2) a wild animal, wild beast,
beast; 3) metaph. a brutal, bestial man, savage, ferocious;
#428 - DEME TOTAL: #263 as [#20, #1, #300, #1, #50, #1, #9, #5, #40,
#1] = katanáthema (G2652): {UMBRA: #428 % #41 = #18} 1) *CURSE*;
FOR FURTHER SEE: "SOLDIER STRUGGLES FOR THE LOVE OF GOD AND COUNTRY"
<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/
Genii%20Put%20Back%20In%20Bottle.pdf>
Revision Date: 21 January 2025
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<
http://www.grapple369.com/Savvy/?heuristic>
<
http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- SoupGate-Win32 v1.05
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