[continued from previous message]
sense of a guiding schema that orchestrates transformation in profound and enduring ways.
If we view 幽 through this lens, its qualities of mystery, depth, and far-reaching influence could metaphorically echo the morphosis schema: an unseen but constant dynamic shaping and prevailing over the course of time and existence. It's an idea of transformation that doesn't announce itself loudly but prevails through its quiet and pervasive influence.
Could you share more about how you conceptualize the morphosis schema? I’d love to dive deeper into this with you!"
REDUCTIO AD HITLERUM TABLE TALK ON 12 / 13 JANUARY 1942 AS IDEA #105: "WHEN ONE TREATS A PEOPLE AS THE ENGLISH HAVE CONTINUALLY TREATED THE INDIANS,
THE UNPARDONABLE FOLLY IS TO SEND THE YOUTH OF THE COUNTRY TO THE UNIVERSITIES, WHERE IT LEARNS THINGS THAT IT WOULD BE BETTER FOR IT NOT TO KNOW. AFTER ALL, SINGAPORE IS NOT CRETE. I TRY TO IMAGINE WHAT WE WOULD DO
IF SUCH A BLOW FELL ON US. BUT THERE'S NO MEANS OF COMPARISON, FOR WE DON'T POSSESS A WORLD-WIDE EMPIRE...
MARK MY WORDS, BORMANN, I'M GOING TO BECOME VERY RELIGIOUS. (NOTE:
*FEASTING* / #935 - nèi (內): *INTERIOR* *WOMEN* DYNAMIC)
#19 - 𝌘從 = #193 / #355 / #470
COGITO: [#45, #35, #22, #46, #71] as #19 - FOLLOWING (TS'UNG)
#355 - shᵉnâh (H8140): *YEAR* MISERICORDIAE VULTUS (#355 - 8 DECEMBER 2015 TO #355 - 20 NOVEMBER 2016) ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON #337 - 11 APRIL 2015
RANGE: 13 to noon 17 MARCH
(INTERVENTION BEFORE UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE
@ 1058 HOURS ON 17 MARCH 2018)
APPRAISAL #1: The sun, unseen, espouses it. (日幽嬪之) <-- *MORPHOLOGY* *SCHEMA*
The moon, in darkness, follows it. (月冥隨之)
This is the foundation. (基)
FATHOMING #1: The sun takes a wife, the moon follows. (日冥月隨)
MEANS: The subordinate's response is the base. (臣應基也)
APPRAISAL #2: In dawn's first light, things barely emerge. (方出旭旭) Pairing, following, they gather by type. (朋從爾醜)
FATHOMING #2: Barely emerging, following by pairs (方出朋從)
MEANS: They do not know their destination. (不知所之也)
<https://www.grapple369.com/Savvy/?run:Mystery&tetra:19>
A DEMAND OF PROBITY AND FIRST DUTY OF AN IMMEDIATE ACCOUNTABILITY IS PLACED UPON THE CURRENT SALE MAYOR COUNCILLOR SCOTT ROSSETTI (BY HERITAGE AN ITALIAN, ROMAN CATHOLIC PRIMA FACIE FASCIST: CULT OF SUPREME BEING #44 - HITLER'S BIRTHDAY / EASTER 20 APRIL 2025; #38 - PENTECOST SUNDAY 8 JUNE
2025 AND BY THE ELAPSE OF SUCH DATES WILL BE IPSO FACTO) TO RESOLVE THIS INCONTROVERTIBLE ACCUSATION OF SEDITIOUS WAR CRIME AND RACIAL / RELIGIOUS PERSECUTION GIVEN OUR MATHEMATICAL META DESCRIPTIVE IDEA TEMPLATE TO
AMERICAN BILL OF RIGHTS 15 DECEMBER 1791 / QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900.
As per our previous and voluminous COURT FILINGS within these matters of IRISH CATHOLIC SEDITION / ANZAC JINGOISM INVOLVING CENTENNIAL HISTORICAL REVISIONISM dated 20 MARCH 2021 and more recently to LEGAL COUNSEL by
letter dated 23 OCTOBER 2023 as a summary to matters of slanderous
defamation by libellous testimony and fabrication of evidence as
PERSECUTION in advancing an IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
NAZISM") through the granting of vexatious INTERIM INTERVENTION AND
PERSONAL SAFETY ORDER then withdrawn after an IMPLAUSIBLE CONVICTION FOR A BREACH TO THOSE ORDERS (ie. the person from another vigil vantage point in observing my egress to go to the post office, then purposefully
repositioned their vehicle to obstruct my ingress into PRIVATE PROPERTY as #518 - *OVERSTEPPING* *RITUAL*: (出禮不畏) to intentionally effect an entrapment by cause of a "FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario as is alleged to have occurred @ 0829 HOURS on SUNDAY 21 MARCH
2021 / TETRA: #20 - ADVANCE; ENTER (CHIN) - 𝌙進 = #194 / #356 / #471 WITH COGITO: [#71, #28, #48, #44, #13] as RANGE: noon 17 to 21 MARCH) without entitlement to contest the grounds in granting of orders as being PERVERSE ADMINISTRATION OF JUSTICE, DENIAL TO PRESUMPTION OF INNOCENCE AND
FRUSTRATING ANY VIABLE RIGHT OF APPEAL.
#1117 = [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30,
#32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77, #79]
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi radical 70, 4. measure word for square things, 5. square shaped, 6. prescription,
7. power; involution; abbreviation for a square meter or cubic meter, 8. local, 9. *A* *WAY*; *A* *METHOD*, 10. at the time when; just when, 11.
only; just, 12. a direction; a side; a position, 13. an area; a region, 14.
a party; a side, 15. a principle; a formula, 16. honest; upright; proper,
17. *MAGIC*, 18. earth, 19. earthly; mundane, 20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet for writing, 27. a convention; a common practice, 28. *A* *LAW*; *A* *STANDARD*, 29. *TO*
*OWN*; *TO* *POSSESS*, 30. *TO* *DISOBEY*; *TO* *VIOLATE*, 31. *TO* *SLANDER*; *TO* *DEFAME*, 32. beside
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:出>
#329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]
chū (出): 1. *TO* *GO* *OUT*; *TO* *LEAVE*, 2. measure word for dramas, plays, operas, etc, 3. to produce; to put forth; to issue; to grow up, 4.
to extend; to spread, 5. *TO* *APPEAR*, 6. *TO* *COME*; *TO* *ARRIVE*, 7.
to go (to a certain place), 8. *OUT*; *OUTSIDE* , 9. to vent; to put forth, 10. *TO* *EXCEED*, 11. *TO* *PUBLISH*; *TO* *POST*, 12. to take up an official post, 13. *TO* *GIVE* *BIRTH*, 14. a verb complement, 15. to
occur; to happen, 16. to divorce, 17. to chase away, 18. to escape; to
leave, 19. to give, 20. to emit, 21. quoted from
#19 = [#19]
xù (旭): 1. dawn; *RISING* *SUN*, 2. brilliance, 3. radiant
#19 = [#19]
xù (旭): Ibid.
#237 = [#2, #19, #21, #26, #42, #57, #70]
péng (朋): 1. friend, 2. to group together, 3. *A* *GROUP* *OF* *PEOPLE*, 4.
a string of shells, 5. to be the same as, 6. Peng
#317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]
cóng (從): 1. from, 2. to follow, 3. past; through, 4. to comply; to submit;
to defer, 5. to participate in something, 6. *TO* *USE* *A* *CERTAIN* *METHOD* *OR* *PRINCIPLE*, 7. usually, 8. something secondary, 9. remote relatives, 10. secondary, 11. to go on; to advance, 12. at ease; informal, 13. a follower; a supporter, 14. to release, 15. perpendicular;
longitudinal
#179 = [#16, #19, #29, #50, #65]
ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with no meaning, 4. final particle marking a question, 5. you; thou, 6. this; that
#153 = [#6, #14, #19, #48, #66]
chǒu (醜): 1. ugly, 2. *CLOWN*, 3. Chou, 4. Second Earthly Branch, 5. shameful; disgraceful, 6. 1 am to 3 am
COPILOT @ 0747 HOURS ON 4 APRIL 2025: "In traditional Chinese opera, 丑 (a simplified variant of 醜) refers to a clown or comic role. These characters often wear distinctive painted faces with exaggerated features, serving as both entertainers and storytellers. Their role isn't quite the same as the Western notion of a *CIRCUS* *CLOWN* [such as SILVERS *CIRCUS* which was in the town (20 to 23 MARCH 2025)], but they share the essence of humor and light-heartedness.'
#329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]
{@11: Sup: 5 - KEEPING SMALL: SHAO (#324); Ego: 76 - AGGRAVATION: CHU
(#329)}
<https://www.grapple369.com/Savvy/?male:324&feme:329&ontic:260&deme:144&idea:329>
TELOS TOTAL: #329
ONTIC TOTAL: #260
DEME TOTAL: #144
#329 as [#30, #40, #1, #8, #200, #10, #40] = ʼâchar (H309): {UMBRA: #209 % #41 = #4} 1) *TO* *DELAY*, *HESITATE*, *TARRY*, *DEFER*, *REMAIN* *BEHIND*; 1a) (Qal); 1a1) to delay, tarry (intensive); 1a2) to cause one to delay, hinder, keep back; 1b) (Piel) to delay, wait, stay behind (but not in
hope);
#645 - MALE TOTAL: #324 as [#1, #200, #8, #6, #400, #10, #20] = ʼôrach (H734): {UMBRA: #209 % #41 = #4} 1) way, path; 1a) *PATH*, *ROAD*; 1b) the path, way, passing of life (fig.); 1c) way of living (fig.); 1d) traveller, wayfarer (meton);
<https://www.grapple369.com/Savvy/?run:Heuristic&date:2021.3.21&time:08.29>
#447 - FEME TOTAL: #204 / ENTRAPMENT @ 0829 HOURS ON 21 MARCH 2021 as [#1, #50, #300, #10, #20, #5, #10, #40, #1, #10] /
#1301 - FEME TOTAL: #329 as [#1, #50, #300, #10, #20, #5, #10, #40, #5,
#50, #800, #10] = antíkeimai (G480): {UMBRA: #447 % #41 = #37} 1) *TO* *BE* *SET* *OVER* *AGAINST*, *OPPOSITE* *TO*; 2) to oppose, be adverse to, withstand;
#968 - ONTIC TOTAL: #260 as [#5, #2, #100, #1, #10, #800, #50] = Hebraîos (G1445): {UMBRA: #388 % #41 = #19} 1) Hebrew; 1a) any one of the Jewish or Israelitish nations; 2) in a narrower sense, those who live in Palestine
and use the language of the country; 3) *ALL* *JEWISH* *CHRISTIANS*, *WHETHER* *THEY* *SPOKE* *ARAMAIC* *OR* *GREEK*;
#888 - ONTIC TOTAL: #260 as [#6, #400, #20, #6, #50, #400, #6] = tᵉkûwnâh (H8498): {UMBRA: #481 % #41 = #30} 1) *ARRANGEMENT*, *PREPARATION*, *FIXED* *PLACE*; 1a) arrangement, disposition; 1b) preparation; 1c) fixed place;
#1510 - DEME TOTAL: #144 / ONTIC TOTAL: #130 / ENTRAPMENT @ 0829 HOURS ON
21 MARCH 2021 as [#500, #9, #30, #1, #400, #300, #70, #200] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
#1770 - DEME TOTAL: #144 as [#200, #400, #50, #800, #40, #70, #200, #9, #1]
/
#1821 - DEME TOTAL: #144 as [#200, #400, #50, #800, #40, #70, #200, #10,
#1, #50] = synōmosía (G4945): {UMBRA: #1771 % #41 = #8} 1) a swearing together; 2) *A* *CONSPIRACY*;
#650 - DEME TOTAL: #144 as [#200, #400, #50] = sýn (G4862): {UMBRA: #650 % #41 = #35} 1) with;
G4862@{
{@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38 - *INSULT*)},
{@2: Sup: 33 - CLOSENESS: MI (#71 - MALE DEME IS UNNAMED {%2}); Ego: 76 -
AGGRAVATION: CHU (#114 - *INTENTION*; *CONSIDERATION*)},
{@3: Sup: 2 - FULL CIRCLE: CHOU (#73 - MALE DEME IS UNNAMED {%26}); Ego: 50 - VASTNESS / WASTING: T'ANG (#164 - *PROPAGANDA*)},
Male: #73; Feme: #164
} // #650
#ONE: #222 = [#65, #41, #17, #57, #33, #9]
#41 #01 #57
#49 #33 #17
#09 #65 #25
= #99 / #297 {#ONE: PLUNDER / PLOT / FEME: #99 = archḗ (G746): *BEGINNING* / *LEADER*}

#99 = [#78, #14, #7] / [#78, #16, #5] / [#15, #79, #5] / [#15, #77, #7]
ONTIC SUBSTITUTION AGAINST NATURE
<http://www.grapple369.com/Savvy/?male:549&feme:396&ontic:177&deme:177&idea:549&run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
[#78, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 78 - ON THE VERGE: CHIANG (#78)}
#14, {@2: Sup: 11 - DIVERGENCE: CH'A (#89); Ego: 14 - PENETRATION: JUI
(#92)}
#7] {@3: Sup: 18 - WAITING: HSI (#107); Ego: 7 - ASCENT: SHANG (#99)}
[#78, {@4: Sup: 15 - REACH: TA (#122); Ego: 78 - ON THE VERGE: CHIANG (#177
- I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})}
#16, {@5: Sup: 31 - PACKING: CHUANG (#153); Ego: 16 - CONTACT: CHIAO
(#193)}
#5] {@6: Sup: 36 - STRENGTH: CH'IANG (#189); Ego: 5 - KEEPING
SMALL: SHAO (#198)}
[#15, {@7: Sup: 51 - CONSTANCY: CH'ANG (#240); Ego: 15 - REACH: TA (#213)} #79, {@8: Sup: 49 - FLIGHT: T'AO (#289); Ego: 79 - DIFFICULTIES: NAN
(#292)}
#5] {@9: Sup: 54 - UNITY: K'UN (#343); Ego: 5 - KEEPING SMALL: SHAO
(#297)}
[#15, {@10: Sup: 69 - EXHAUSTION: CH'IUNG (#412); Ego: 15 - REACH: TA
(#312)}
#77, {@11: Sup: 65 - INNER: NEI (#477); Ego: 77 - COMPLIANCE: HSUN (#389)} #7] {@12: Sup: 72 - HARDNESS: CHIEN (#549); Ego: 7 - ASCENT: SHANG (#396)}
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日&run:Fayan&glyph:日>
NOTE: UNITED STATES ARMED FORCES COMPLETED THEIR WITHDRAWAL FROM
AFGHANISTAN ON 30 AUGUST 2021 THEREFORE SUCH IRISH / CATHOLIC ACTIONS AS ENUMERATED BELOW IN USING PARADIGM #84 = [#19, #32, #33] EQUIVALENCE TO NAZISM / ISLAM REASONABLY AMOUNTS TO TREASON BY THE WITHHOLDING OF INFORMATION WHICH GIVES ADVANTAGE TO AN ENEMY AND CONTRA THE SECURITY LEGISLATION AMENDMENT (TERRORISM) ACT 2002: "is prohibited intentionally assists, by any means whatsoever, an enemy, at war with the Commonwealth."
#511 = [#1 - WHAT FASCISM IS, #5 - STATE AS INVENTION, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67, #70, #78] <-- *MORPHOLOGY* *SCHEMA*
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day,
4. *JAPAN*, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be lodged immediately, or else the right to bring [a] suit lapses. It would be much more just to decide that complaints on such matters cannot be lodged until after a delay of three weeks. In fact, as a rule the complainant's anger would have gone up in smoke, and the work of the courts would be lightened.” [page 57]
REDUCTIO AD HITLERUM IDEA #164 ON 27 FEBRUARY 1942: “The moment has come when *PROPAGANDA* can play an important rôle in our favour. It's not a matter of attacking each Englishman individually to induce him to such and such a particular action. It's a matter of a *PROPAGANDA* that sets forth undeniable facts, and consequently slogans that fall upon a soil well prepared to receive them. For example: "The British Empire is becoming more and more a colony of American Jews."
On the organ of Westminster Abbey, the Internationale was played after the service. What can that mean, if not the fall of Christianity?
It's enough to compare the statements now being made in London with those issuing a year ago from Lisbon, to realise the change in the situation.
It's a turning-point in history." [page 345]
#1368 - FEME TOTAL: #396 as [#8, #3, #800, #50, #10, #7, #70, #50, #300,
#70] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a contest: contend in the gymnastic games; 2) to contend with adversaries, fight; 3) metaph. to contend, *STRUGGLE*, with difficulties and dangers; 4) to endeavour with strenuous zeal, strive: to obtain something;
#1935 - SWASTIKA FLAG ADOPTED / NUREMBERG LAWS GO INTO EFFECT IN GERMANY ON 15 SEPTEMBER; DUEL WAS INCLUDED AS HONOUR FOR SS IN NOVEMBER / - FEME TOTAL: #396 as [#200, #400, #50, #1, #3, #800, #50, #10, #200, #1, #200,
#9, #1, #10] = synagōnízomai (G4865): {UMBRA: #1642 % #41 = #2} 1) *TO* *STRIVE* *TOGETHER* with one, to help one in striving;
TELOS TOTAL: #396 as [#6, #300, #30, #9, #50, #1] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
ONTIC TOTAL: #177
DEME TOTAL: #177
#677 - DEME TOTAL: #177 as [#50, #3, #10, #4, #10, #600] = nâgîyd (H5057): {UMBRA: #67 % #41 = #26} 1) leader, ruler, captain, prince; 1a) ruler, prince; 1b) prince-overseer; 1c) *RULER* (*IN* *OTHER* *CAPACITIES*); 1d) princely things;
#378 - DEME TOTAL: #177 as [#2, #1, #200, #10, #30, #5, #10, #70, #50] = basíleion (G933): {UMBRA: #378 % #41 = #9} 1) *ROYAL*, *KINGLY*, *REGAL* (1Pe 2:9); 2) used substantivally: the royal palace (Luk 7:25);
#177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - ONTIC TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn (G2232):
{UMBRA: #906 % #41 = #4} 1) a leader of any kind, a guide, ruler, prefect, president, chief, general, commander, sovereign; 1a) a 'legatus Caesaris',
an officer *ADMINISTERING* *A* *PROVINCE* *IN* *THE* *NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*; 1a1) the governor of a province; 1b) a procurator, an officer who was attached to a proconsul or a proprietor and had charge of the imperial revenues; 1b1) in causes relating to these revenues he administered justice. In the smaller provinces also, which were so to speak appendages of the greater, he discharged the
functions of governor of the province; and such was the relation of the procurator of Judaea to the governor of Syria.; 1c) first, leading, chief; 1c1) of a principal town as the capital of the region;
#222 - DEME TOTAL: #73 as [#5, #10, #200, #2, #5] /
#663 - ONTIC TOTAL: #177 as [#6, #5, #200, #2, #400, #10, #40] /
#922 - ONTIC TOTAL: #168 as [#10, #200, #2, #10, #700] = râbâh (H7235): {UMBRA: #207 % #41 = #2} 1) be or become great, be or become many, be or become much, be or become numerous; 1a) (Qal); 1a1) to become many, become numerous, multiply (of people, animals, things); 1a2) to be or grow great; 1b) (Piel) to make large, enlarge, increase, become many; 1c) (Hiphil);
1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, *TRANSGRESS* *GREATLY*; iii) to increase greatly or exceedingly; 1c2) to make great, enlarge, do much; 1d) (Qal) to shoot;
EMAIL TO STRATA MANAGEMENT @ 1701 HOURS ON 2 APRIL 2025: "It is not
necessary for ourselves to convey matters of culpability and the nature of any PRIMA FACIE conflict of interest associated to CHRIS MORRISON's PRIVATE address number: 174 XXXXXXXXX STREET, SALE as conforming to a requisite CO-EFFICIENT (ie. we don't need to establish any fraternal associations) other than to convey that an identified SCHEMA #84 = [#19, #32, #33] (ie.
of which we cannot disclose) would appear to be sufficient grounds of MENS REA for the asserting of ACTUS REUS involving cultivated STRATA MANAGEMENT
/ OWNER'S CORPORATION actions as conforming to patterned META-DESCRIPTOR
IDEA association to #511 - MORPHOSIS [#18, #19, #20, #23, #24] SCHEMA that seemingly is primarily conducive towards some other cause in only deploying our misery for its own opportunism. Of which you have been made
sufficiently aware (ie. it matters not that you comprehend the assertions
of gravitas) and were that not so, there would be some modicum of a beneficial outcome."
#896 - ONTIC TOTAL: #449 / FEME TOTAL: #329 as [#5, #80, #10, #300, #100,
#5, #80, #5, #300, #1, #10] = epitrépō (G2010): {UMBRA: #1380 % #41 = #27} 1) to turn to, *TRANSFER*, commit, instruct; 2) to permit, allow, give
leave;
We conveyed the #449 CATEGORY OF UNDERSTANDING basis as factual proof of INTELLECTUAL PROPERTY THEFT or BESIEGEMENT having an adverse (#551 -
SECTION III: JUDGES / #808 - SECTION VIII: OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL / #940 - SECTION IX: PRESERVATION OF MIND; #298 - *ROCK*) consequence upon QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 in accord with our prepared written statement as
representation made @ 1058 HOURS as moments before the occasion as
unveiling of the #175 - MARION / MAGDALENE WITH NAKED CHILD STATUE on SAINT PATRICK'S DAY 17 MARCH 2017: "... THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION:
#105 - châtsêr (H2691): *ENCLOSURES* = #40 - qâbats (H6908): *GATHER*, *ASSEMBLE* - 𝌭法 - LAW / MODEL (FA) + #65 - *SOLDIER* 𝍆內 - INNER (NEI) /
H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN
IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR
ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH TOWN HALL ASSEMBLAGES FOR THAT GIVEN DATE--CAN YOU ASSIST IN THAT REGARD?"
Once again with respects to the metaphysical cosmological consideration
[100 % #81 = #19 - FOLLOWING (從): FROM A PLACE OF TIME, 40 AM - LAW / MODEL (法): METHOD INSTITUTION / EMULATE, 293 % #81 = #50 | 294 % #81 = #51 - CONSTANCY (常): LAW; RULE; REGULAR PATTERN / LAW AND ORDER] our attention is drawn to a simple Chinese glyph orthodox anomaly within the FAYAN text of 9
/ 19 CE associated with dǎng huī (黨徽 / 党徽): *POLITICAL* *PARTY*.
In reality there is a century #100 before the occurrence of 40 AM as 3860
BCE + 20 x (293 x 365.2423 TROPICAL YEARS | 294 x 364 | 6J) + 1 (NO 0 CE)
= 2001 CE (NEW MOON 20 MARCH 1996 + 5 x 364 + 182 = 12 SEPTEMBER 2001 + 182
= NEW MOON 13 / 14 MARCH 2002) which is here an attempt to firmly embrace ISLAM within GERMAN NAZISM's sphere of dependency upon the LUO SHU SQUARE paradigm associated with the SWASTIKA insignia, the NATIONAL-SOCIALIST REVOLUTION of governance and the designation of the title "FUEHRER" as an idea that the Head of the State has been chosen by the German people being allegedly by providence, the bestowal to a regime of governance which as an organisation is founded on reason laying claim to eternity:
#100 = [#19, #81] % 81 = #19
huī (徽): 1. a badge; an insignia
#511 = [#1 - WHAT FASCISM IS, #5 - STATE AS INVENTION, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67, #70, #78] <-- *MORPHOLOGY* *SCHEMA*
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day,
4. *JAPAN*, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
REDUCTIO AD HITLERUM TABLE TALK ON 31 DECEMBER 1941 / 1 JANUARY 1942 AS
IDEA #84 = [#19, #32, #33] SCHEMA: "It would have been possible to hold the Far East if the great countries of the white race had joined in a coalition for the purpose. If things had been thus arranged, *JAPAN* would never have been able to make her claims *PREVAIL*.
#100 = [#35, #65]
zhèng (政): 1. government; administration, 2. politics, 3. organizational affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8. to corrections [a document]
#100 = [#11, #12, #14, #63]
dōng (東): 1. east, 2. master; host, 3. Dong
The Japanese have no need of a NATIONAL-SOCIALIST REVOLUTION. If they rid themselves of certain superfluous contributions from the West, they'll
avoid the necessity of the social question arising amongst them. Whether a Japanese factory (NOTE: Toyota and Volkswagen factories started around
1937) belongs to the State or to an individual is purely a formal
question." [page 159]
That reasonable assertion over any NAZISM association to the ISLAMIC caliphate #247 - RETRO ACTION (#275 = #247 - fù (複): *RESTORE* + #28 - gǔ (古): *ANCIENT* *TIMES*) as heretofore unaccountable #277 += #30 - yì (毅):
*CRUEL* *BARBARISM*, by having a precedent within JAPANESE calendar reform that saw the adoption of the Western (Gregorian) calendar in 1874, as part
of the Meiji Era (1868 – 1912) drive to modernise Japan. The explicit legal prohibition #84 = [#19, #32, #33] / pín (嬪): *IMPERIAL* *CONCUBINE* against
women ascending to the JAPANESE THRONE was constitutionally established on
11 FEBRUARY 1869 as part of the Meiji Restoration and provided for a form
of mixed constitutional and absolute monarchy, based jointly on the German and British models. Then one must declare TOSHIYUKI MIMAKI (Hiroshima surviver) as member of NIHON HIDANKYO and recipient of the NOBEL PEACE 2024 AWARD, who perhaps has not been sufficiently cured of his love for NAZISM
in having had 88 years to get over the taste of HELL HITLER. Is by such
#100 - huī (徽): *BADGE* *OF* *HONOUR*, either the greatest SQUEALING PIG hypocrite of unaccountable slaughter which has ever bared its face within
the world, or an apologist for the stench which has by depraved and ill-conceived conduct, bestowed a dishonour upon the Chrysanthemum Throne.
#571 = [#1, #10, #19, #22, #23, #30, #31, #33, #37, #43, #47, #55, #67,
#76, #77]
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. *HADES*; *THE* *NETHERWORLD*, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9. retired, 10. *A* *SPIRIT*; *A* *DEMON*
#571 - PRIMAL ONENESS ENCOMPASSES ALL (昆侖磅礴) as [#1, #200, #300, #70] =
râshaʻ (H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a) (Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, be
condemned; 1b) (Hiphil); 1b1) to condemn as guilty (in civil relations);
1b2) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *ETHICAL* *OR* *RELIGIOUS* *RELATIONS*); 1b3) *TO* *ACT* *WICKEDLY* (*IN* *ETHICS* *AND* *RELIGION*);
#84 = [#19, #32, #33]
pín (嬪): 1. *AN* *IMPERIAL* *CONCUBINE*; court lady; palace maid
#3077 = [... OMITTED FOR BREVITY...]
zhī (之): 1. him; her; them; that, 2. used between a modifier and a word to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6. it, 7.
in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. to arrive; to go,
14. is, 15. to use, 16. Zhi
#320 = [#1, #19, #48, #51, #66, #67, #68]
yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8. China rose, 9. a month, 10. Yue
#1038 = [#5, #9, #13, #15, #16, #18, #19, #20, #25, #28, #29, #32, #37,
#38, #45, #50, #52, #53, #55, #58, #60, #62, #67, #73, #79, #80]
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world, 5. Hades
#19 = [#19]
suízhī (隨之): 1. thereupon; subsequently; accordingly
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. *BASE*; *FOUNDATION*, 2. basic; fundamental, 3. a radical, 4. basis
#84 = [#19, #32, #33]
{@3: Sup: 3 - MIRED: HSIEN (#73 - MALE DEME IS UNNAMED {%26}); Ego: 33 - CLOSENESS: MI (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
<https://www.grapple369.com/Savvy/?male:73&feme:84&ontic:84&deme:73&idea:84&run:Mystery&glyph:嬪>
TELOS TOTAL: #84
ONTIC TOTAL: #84
DEME TOTAL: #73
#84 as [#6, #5, #8, #20, #40, #5] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c) shrewdness, wisdom; 1d) *WISDOM*, *PRUDENCE* (*IN* *RELIGIOUS* *AFFAIRS*); 1e) wisdom (ethical and religious);
#266 - DEME TOTAL: #73 as [#6, #1, #4, #200, #10, #5, #40] = ʼaddîyr (H117): {UMBRA: #215 % #41 = #10} 1) *GREAT*, majestic; 1a) of waters of
sea; 1b) of a tree; 1c) of kings, nations, gods; 2) great one, majestic
one; 2a) of nobles, *CHIEFTAINS*, servants;
#165 - ONTIC TOTAL: #84 as [#1, #100, #1, #2, #10, #1, #50] = Arabía
(G688): {UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or barren'; 1) a well known peninsula of Asia lying towards Africa, and bounded by Egypt, Palestine, Syria, Mesopotamia, Babylonia, *THE* *GULF* *OF* *ARABIA*, the Persian Gulf, the Red Sea and the Indian Ocean;
#73 - DEME TOTAL: #73 as [#2, #30, #6, #30, #5] = bâlal (H1101): {UMBRA:
#62 % #41 = #21} 1) to mix, *MINGLE*, confuse, confound; 1a) (Qal); 1a1) to mingle, confuse; 1a2) to mix; 1a3) to give provender, feed (animals); 1b) (Hithpoel) to mix oneself (among others); 1c) (Hiphil) to fade away;
#340 - MALE TOTAL: #73 / DEME TOTAL: #73 as [#300, #40] /
#345 - DEME TOTAL: #73 as [#300, #40, #5] /
#906 - ONTIC TOTAL: #84 as [#6, #300, #600] /
#1340 - DEME TOTAL: #73 as [#300, #40, #400, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) *NAME*; 1a) name; 1b) *REPUTATION*, *FAME*, *GLORY*;
1c) the Name (as designation of God); 1d) memorial, monument;
#246 - FEME TOTAL: #84 as [#8, #3, #5, #10, #200, #9, #1, #10] = hēgéomai (G2233): {UMBRA: #137 % #41 = #14} 1) to lead; 1a) to go before; 1b) to be
a leader; 1b1) to rule, command; 1b2) to have authority over; 1b3) a
prince, of regal power, governor, viceroy, chief, leading as respects influence, controlling in counsel, overseers or leaders of the churches;
1b4) *USED* *OF* *ANY* *KIND* *OF* *LEADER*, *CHIEF*, *COMMANDER*; 1b5) the leader in speech, chief, spokesman; 1c) to consider, deem, account, think;
#327 - FEME TOTAL: #84 as [#5, #20, #2, #300] = kebes (H3532): {UMBRA: #322
% #41 = #35} 1) lamb, *SHEEP*, young ram;
#51 - MALE TOTAL: #73 / DEME TOTAL: #73 as [#1, #20, #30] /
#651 - FEME TOTAL: #84 / ONTIC TOTAL: #84 as [#1, #20, #30, #600] = ʼôkel (H400): {UMBRA: #51 % #41 = #10} 1) food; 1a) cereal; 1b) *MEAT*; 2) food supply; 3) meal, dinner;
#315 - DEME TOTAL: #73 as [#5, #10, #200, #100] = yârâq (H3419): {UMBRA: #310 % #41 = #23} 1) herbs, herbage, *VEGETABLES*, garden greens;
MARTIN BORMANN (ON 12 APRIL 1943 APPOINTED AS PERSONAL SECRETARY TO THE FÜHRER): "YOU'VE ALWAYS BEEN VERY RELIGIOUS"
I'M GOING TO BECOME A RELIGIOUS FIGURE. SOON I'LL BE THE GREAT CHIEF OF THE TARTARS. ALREADY *ARABS* AND MOROCCANS ARE *MINGLING* MY *NAME* WITH THEIR PRAYERS. AMONGST THE TARTARS I SHALL BECOME *KHAN*.
THE ONLY THING OF WHICH I SHALL BE INCAPABLE IS TO SHARE THE SHEIKS'
*MUTTON* WITH THEM. I'M A *VEGETARIAN*, AND THEY MUST SPARE ME FROM THEIR *MEAT*. IF THEY DON'T WAIT TOO LONG, I'LL FALL BACK ON THEIR *HAREMS*!"
[page 203]
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Informal%20Notes%20on%20Brain%20Linquistic%20Interaction.pdf>
Revision Date: 5 April 2025
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