XPost: can.politics, aus.legal, alt.france
XPost: alt.religion.christian.roman-catholic
-- DRAFT IN PROGRESS NOTES (CASTING THE CHILDREN'S BREAD UNTO THE DOGS)
FOR OUR CURRENT CHAPTER ON "THE CULT OF THE CHILD"
THE QUESTION OF "NORMAL" IS A CONSIDERATION APPLIED TO ANY COERCIVE PSYCHOLOGICAL EFFECT UPON THE SINGLE OR COLLECTIVE MIND BY THE TAMPERING
WITH THE META-PHYSICAL ELEMENTS WITHIN THE CELESTIAL HIERARCHY ...
#202 as [#5, #60, #8, #3, #5, #70, #40, #1, #10] = exēgéomai (G1834):
{UMBRA: #202 % #41 = #38} 1) to lead out, be leader, go before; 2)
metaphor, *TO* *DRAW* *OUT* *IN* *NARRATIVE*, *UNFOLD* *A* *TEACHING*;
2a) to recount, rehearse; 2b) to unfold, declare; 2b1) the things
relating to God; 2b2) used in Greek writing of the *INTERPRETATION* *OF* *THINGS* *SACRED* *AND* *DIVINE*, *ORACLES*, *DREAMS*, etc.;
Whilst I could use the term "BATS IN THE BELFRY" which is a phrase that
refers to being crazy or eccentric (ie. Having different goals or
motives) but it is more than that.
Eccentricity is often associated with genius, intellectual giftedness,
or creativity. People may perceive the individual's eccentric behaviour
as the outward expression of their unique intelligence or creative
impulse. In this vein, the eccentric's habits are incomprehensible not
because they are illogical or the result of madness, but because they
stem from a mind so original that it cannot be conformed to societal norms.
The word has an etymology from Middle French excentrique, from Medieval
Latin eccentricus, from Ancient Greek ἔκκεντρος (ékkentros, “NOT HAVING
THE EARTH AS THE CENTER OF AN ORBIT”), from ἐκ (ek, “out”) + κέντρον
(kéntron, “point”). Equivalent to ex- + -centric.
κέντρον (kéntron) n (genitive κέντρου);
- Something with a sharp point: point, spike, spur
sting, quill, thorn
- Torture device or instrument of motivation: whip, goad
- nail, rivet
- stationary point of a pair of compasses
- center of a circle
- (figuratively, vulgar) penis
From Medieval Latin eccentricus, derived from Greek ekkentros, "out of
the center", from ek-, ex- "out of" + kentron, "center". Eccentric first appeared in English essays as a neologism in 1551 as an astronomical
term meaning "A CIRCLE IN WHICH THE EARTH, SUN, ETC. DEVIATES FROM ITS
CENTER." Five years later, in 1556, an adjective form of the word was
used. In 1685, the definition evolved from the literal to the
figurative, and eccentric is noted to have begun being used to describe unconventional or odd behaviour. A noun form of the word – a person who possesses and exhibits these unconventional or odd qualities and
behaviours – appeared by 1832. [Ref: Wikipedia]
#25 as [#5, #20] = ek (G1537): {UMBRA: #25 % #41 = #25} 1) out of, from,
by, away from;
G1537@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
@2: Sup: 25 - CONTENTION: CHENG (#30); Ego: 20 - ADVANCE: CHIN (#25),
Male: #30; Feme: #25
} // #25
G2759@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 25 - CONTENTION: CHENG (#45 - I AM NOT A DOER OF WRONG
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25),
@3: Sup: 75 - FAILURE: SHIH (#120); Ego: 50 - VASTNESS / WASTING:
T'ANG (#75),
@4: Sup: 51 - CONSTANCY: CH'ANG (#171 - I AM NOT UNCHASTE WITH ANY
ONE {%20}); Ego: 57 - GUARDEDNESS: SHOU (#132),
@5: Sup: 70 - SEVERANCE: KE (#241); Ego: 19 - FOLLOWING: TS'UNG (#151),
@6: Sup: 59 - MASSING: CHU (#300); Ego: 70 - SEVERANCE: KE (#221),
@7: Sup: 28 - CHANGE: KENG (#328); Ego: 50 - VASTNESS / WASTING:
T'ANG (#271),
Male: #328; Feme: #271
} // #595
#595 as [#20, #5, #50, #300, #100, #70, #50] = kéntron (G2759): {UMBRA:
#595 % #41 = #21} 1) a sting, as that of bees, scorpions, locusts. Since animals wound by their sting and even cause death, Paul attributes
death, personified as a sting, i.e. a deadly weapon; 2) an iron goad,
for urging on oxen, horses and other beasts of burden; 2a) hence the
proverb, 'to *KICK* *AGAINST* *THE* *GOAD*', i.e. to offer vain and
perilous or ruinous resistance;
"O DEATH, WHERE IS THY STING-G2759? O GRAVE, WHERE IS THY VICTORY? THE STING-G2759 OF DEATH IS SIN; AND THE STRENGTH OF SIN IS THE LAW."
[1Corinthians 15:22-56]
ONTIC CHECKSUM: @45 + @71 = #216 as [#4, #2, #10, #200] = dᵉbîyr
(H1687): {UMBRA: #216 % #41 = #11} 1) *THE* *HOLY* *OF* *HOLIES*, *THE* *INNERMOST* *ROOM* *OF* *THE* *TEMPLE* *OR* *TABERNACLE*; 1a) hindmost
chamber, innermost room of the temple of Solomon, most holy place, holy
of holies; 2) (TWOT) oracle;
#220 as [#10, #2, #8, #200] /
#232 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#6, #10, #2, #8, #200, #6] /
#216 - ONTIC CHECKSUM TO kéntron (G2759): as [#2, #8, #200, #6] / [#6,
#2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 = #5} 1) *TO*
*CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) (Qal) to choose; 1b) (Niphal) to
be chosen; 1c) (Pual) to be chosen, selected;
[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
κ, {@2: Sup: 25 - CONTENTION: CHENG (#30); Ego: 20 - ADVANCE: CHIN (#25)}
κ, {@3: Sup: 45 - GREATNESS: TA (#75); Ego: 20 - ADVANCE: CHIN (#45 - I
AM NOT A DOER OF WRONG {%1})}
ε, {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#125); Ego: 5 - KEEPING
SMALL: SHAO (#50)}
ν, {@5: Sup: 19 - FOLLOWING: TS'UNG (#144 - MALE DEME IS UNNAMED {%10});
Ego: 50 - VASTNESS / WASTING: T'ANG (#100 - MALE DEME IS UNNAMED {%3})}
τ, {@6: Sup: 76 - AGGRAVATION: CHU (#220 - I CURSE NOT A GOD {%38} / I
CURSE NOT A GOD {%38}); Ego: 57 - GUARDEDNESS: SHOU (#157 - I AM NOT ONE
OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN
PROPERTY {%41})}
ρ, {@7: Sup: 14 - PENETRATION: JUI (#234); Ego: 19 - FOLLOWING: TS'UNG
(#176)}
ο, {@8: Sup: 3 - MIRED: HSIEN (#237 - MALE DEME IS UNNAMED {%17}); Ego:
70 - SEVERANCE: KE (#246)}
ς] {@9: Sup: 41 - RESPONSE: YING (#278); Ego: 38 - FULLNESS: SHENG (#284)}
MALE: @220 = #220
FEME: @45 + @157 = #202
ONTIC CHECKSUM TOTAL: #422
MALE: @144 + @220 + @237 = #601
FEME: @100 = #100
DEME CHECKSUM TOTAL: #701
#100 as [#30, #5, #10, #20, #30, #5] = hêykal (H1965): {UMBRA: #65 % #41
= #24} 1) palace, temple; 1a) palace; 1b) *TEMPLE* (*IN* *JERUSALEM*);
1c) temple (pagan);
#422 as [#20, #400, #2] = kâthâb (H3791): {UMBRA: #422 % #41 = #12} 1) a writing, document, edict; 1a) register, enrolment, roll; 1b) mode of
writing, character, letter; 1c) *LETTER*, *DOCUMENT*, *A* *WRITING*; 1d)
*A* *WRITTEN* *EDICT*; 1d1) *OF* *ROYAL* *ENACTMENT*; 1d2) *OF* *DIVINE* *AUTHORITY*;
#220 as [#2, #8, #200, #10] = chŏrîy (H2750): {UMBRA: #218 % #41 = #13}
1) *HEAT* (*OF* *ANGER*), burning (of anger);
#275 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#6, #50, #5, #200, #3, #5, #6] / [#6, #5, #200, #3, #50,
#5, #6] /
#220 as [#6, #5, #200, #3, #6] / [#6, #1, #5, #200, #3, #5] = hârag
(H2026): {UMBRA: #208 % #41 = #3} 1) *TO* *KILL*, *SLAY*, *MURDER*,
*DESTROY*, *MURDERER*, *SLAYER*, *OUT* *OF* *HAND*; 1a) (Qal); 1a1) to
kill, slay; 1a2) to destroy, ruin; 1b) (Niphal) to be killed; 1c) (Pual)
to be killed, be slain;
#220 as [#10, #100, #4, #40, #6, #50, #10] = qâdam (H6923): {UMBRA: #144
% #41 = #21} 1) to meet, come or be in front, confront, go before; 1a)
(Piel); 1a1) *TO* *MEET*, *CONFRONT*, *COME* *TO* *MEET*, *RECEIVE*;
1a2) to go before, go in front, be in front; 1a3) to lead, be
beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;
#232 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#200, #10, #2, #500] /
#220 as [#2, #200, #10, #2, #6] = rîyb (H7379): {UMBRA: #212 % #41 = #7}
1) strife, controversy, dispute; 1a) strife, quarrel; 1b) *DISPUTE*, *CONTROVERSY*, *CASE* *AT* *LAW*;
#601 as [#10, #200, #6, #300, #30, #10, #40, #5] = Yᵉrûwshâlaim (H3389): {UMBRA: #586 % #41 = #12} 0) *JERUSALEM* = 'teaching of peace'; 1) the
chief city of Palestine and capital of the united kingdom and the nation
of Judah after the split;
"AND *SAUL*, YET BREATHING OUT THREATENINGS AND *SLAUGHTER* AGAINST THE DISCIPLES OF THE LORD, WENT UNTO THE HIGH PRIEST, AND DESIRED OF HIM
*LETTERS* TO DAMASCUS TO THE SYNAGOGUES, THAT IF HE FOUND ANY OF THIS
WAY (#509 - *YAHAD*), WHETHER THEY WERE MEN OR WOMEN, HE MIGHT BRING
THEM BOUND UNTO *JERUSALEM*
#422 as [#1, #400, #6, #5, #10] = ʼâth (H852): {UMBRA: #401 % #41 = #32}
1) sign, *MIRACULOUS* *SIGNS*, *WONDERS*;
#336 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#300, #20, #6, #10] = sekvîy (H7907): {UMBRA: #336 % #41
= #8} 1) *A* *CELESTIAL* *APPEARANCE* *OR* *PHENOMENON*, *MIND*; 1a)
meaning dubious;
YOUTUBE: "Cher - Believe [Official Music Video]"
<
https://www.youtube.com/watch?v=nZXRV4MezEw>
AND AS HE JOURNEYED, HE CAME NEAR DAMASCUS: AND SUDDENLY THERE SHINED
ROUND ABOUT HIM A LIGHT FROM HEAVEN:" [Acts 9:2-3]
#601 as [#400, #1, #200] = tôʼar (H8389): {UMBRA: #601 % #41 = #27} 1)
shape, form, outline, figure, *APPEARANCE*;
IMMANUEL KANT PROLEGOMENA AS IDEA @284: "The problem of the present
section is therefore solved. Pure mathematics, as synthetic cognition a
priori, is possible only because it refers to no other objects than mere objects of the senses, the empirical intuition of which is based on a
pure and indeed a priori intuition (of *SPACE* *AND* *TIME*), and can be
so based because this pure intuition is nothing but the mere form of sensibility, which precedes the actual *APPEARANCE* of objects, since it
in fact first makes this *APPEARANCE* possible.
#220 as [#50, #80, #30, #10, #700] = nᵉphal (H5308): {UMBRA: #160 % #41
= #37} 1) to fall; 1a) (P'al); 1a1) to fall; 1a2) *TO* *FALL* *DOWN*;
#180 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#20, #50, #80, #30] /
#515 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#5, #400, #80, #30] /
#516 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#6, #400, #80, #30] / [#400, #80, #6, #30] /
#601 as [#6, #30, #5, #400, #50, #80, #30] = nâphal (H5307): {UMBRA:
#160 % #41 = #37} 1) *TO* *FALL*, *LIE*, *BE* *CAST* *DOWN*, *FAIL*; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) *TO* *FALL**PROSTRATE*, *PROSTRATE* *ONESELF* *BEFORE*; 1a4) to fall upon,
attack, desert, fall away to , go away to, fall into the hand of; 1a5)
to fall short, fail, fall out, turn out, result; 1a6) to settle, waste
away, be offered, be inferior to; 1a7) to lie, lie prostrate; 1b)
(Hiphil); 1b1) to cause to fall, fell, throw down, knock out, lay
prostrate; 1b2) to overthrow; 1b3) to make the lot fall, assign by lot, apportion by lot; 1b4) to let drop, cause to fail (fig.); 1b5) to cause
to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself, throw
oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d) (Pilel) to fall;
#701 as [#200, #1, #70, #400, #30] = Saoúl (G4549): {UMBRA: #701 % #41 =
#4} 0) *SAUL* = 'desired'; 1) *THE* *JEWISH* *NAME* *OF* *THE* *APOSTLE* *PAUL*; 2) the son of Kish and the first king of Israel;
#316 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#100, #200, #1, #10, #5] /
#322 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#6, #10, #100, #200, #1, #5] / [#1, #100, #200, #1, #500] /
#331 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#30, #100, #200, #1] / [#100, #200, #1, #10, #500] /
#351 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#50, #100, #200, #1] / [#100, #200, #1, #700] /
#701 as [#400, #100, #200, #1] / [#100, #200, #1, #400] = qârâʼ (H7121):
{UMBRA: #301 % #41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call
unto, cry (for help), call (with name of God); 1a3) to proclaim; 1a4) to
read aloud, read (to oneself), read; 1a5) to summon, invite, call for,
call and commission, appoint, call and endow; 1a6) to call, name, give
name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) *TO*
*BE* *CALLED*, *BE* *NAMED*, *BE* *CALLED* *OUT*, *BE* *CHOSEN*;
"AND HE *FELL* TO THE EARTH, AND HEARD A VOICE SAYING UNTO HIM, *SAUL*,
*SAUL*, WHY PERSECUTEST THOU ME?
YOUTUBE: "George Harrison - My Sweet Lord (Official Music Video)"
<
https://www.youtube.com/watch?v=04v-SdKeEpE>
AND HE SAID, WHO ART THOU, LORD? AND THE LORD SAID, I AM *JESUS* WHOM
THOU PERSECUTEST: IT IS HARD FOR THEE TO *KICK* *AGAINST* *THE*
*PRICKS*." [Acts 9:4-5]
#422 as [#6, #10, #100, #300, #6] = qâshâh (H7185): {UMBRA: #405 % #41 =
#36} 1) to be hard, be severe, be fierce, be harsh; 1a) (Qal); 1a1) to
be hard, be difficult; 1a2) *TO* *BE* *HARD*, *BE* *SEVERE*; 1b)
(Niphal); 1b1) *TO* *BE* *ILL*-*TREATED*; 1b2) to be hard pressed; 1c)
(Piel) to have severe labour (of women); 1d) (Hiphil); 1d1) to make
difficult, make difficulty; 1d2) to make severe, make burdensome; 1d3)
to make hard, make stiff, make stubborn; i) of obstinacy (fig); 1d4)
*TO* *SHOW* *STUBBORNNESS*;
#256 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#100, #90, #10, #50, #6] /
#202 as [#6, #100, #90, #6] = qêts (H7093): {UMBRA: #190 % #41 = #26} 1)
end; 1a) end, at the *END* *OF* (*TIME*); 1b) *END* (*OF* *SPACE*);
This faculty of intuiting a priori does not, however, concern the matter
of *APPEARANCE* – i.e., that which is sensation in the *APPEARANCE*, for
that constitutes the empirical – but only the form of *APPEARANCE*,
*SPACE* *AND* *TIME*. If anyone wishes to doubt in the slightest that
the two are not determinations inhering in things in themselves but only
mere determinations inhering in the relation of those things to
sensibility, I would very much like to know how he can find it possible
to know, a priori and therefore before all acquaintance with things, how
their intuition must be constituted – which certainly is the case here
with *SPACE* *AND* *TIME*. But this is completely comprehensible as soon
as the two are taken for nothing more than formal conditions of our sensibility, and objects are taken merely for *APPEARANCES*; for then
the form of *APPEARANCE*, i.e., the pure intuition, certainly can be represented from ourselves, i.e., a priori." [Pages 25-36]
#601 as [#200, #1, #300, #50, #10, #600] = riʼshôwn (H7223): {UMBRA:
#557 % #41 = #24} 1) *FIRST*, *PRIMARY*, *FORMER*; 1a) *FORMER* (*OF*
*TIME*); 1a1) *ANCESTORS*; 1a2) *FORMER* *THINGS*; 1b) foremost (of
location); 1c) first (in time); 1d) first, chief (in degree); 2) first,
before, formerly, at first;
"BUT HE ANSWERED AND SAID, IT IS NOT MEET TO TAKE THE *CHILDREN'S*
*BREAD*, AND *CAST* IT TO *DOGS*-G2952.
#100 as [#6, #5, #9, #800] = ṭaph (H2945): {UMBRA: #89 % #41 = #7} 1) *CHILDREN*, little children, little ones;
#105 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#6, #5, #10, #30, #4, #10, #600] / [#6, #10, #30, #4,
#10, #5, #600] /
#100 as [#6, #10, #30, #4, #10, #600] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) *CHILD*, son, boy, offspring, youth; 1a)
child, son, boy; 1b) child, children; 1c) descendants; 1d) youth; 1e) *APOSTATE* *ISRAELITES* (fig.);
#100 as [#2, #30, #8, #40, #500] = lechem (H3899): {UMBRA: #78 % #41 =
#37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn;
1b) food (in general);
#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / *NOUMENON* *RESONANCE*
*FOR* *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD as [#5, #6, #4, #10, #50,
#6] /
#100 as [#40, #6, #4, #10, #600] /
#422 as [#6, #1, #400, #6, #4, #5] = yâdâh (H3034): {UMBRA: #19 % #41 =
#19} 1) to throw, shoot, *CAST*; 1a) (Qal) to shoot (arrows); 1b) (Piel)
to cast, cast down, throw down; 1c) (Hiphil); 1c1) to give thanks,,
laud, praise; 1c2) to confess, *CONFESS* (*THE* *NAME* *OF* *GOD*); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;
#701 as [#20, #400, #50, #1, #100, #10, #70, #50] = kynárion (G2952):
{UMBRA: #701 % #41 = #4} 1) a little *DOG*;
#701 as [#300, #100, #1, #80, #5, #7, #8, #200] = trápeza (G5132):
{UMBRA: #494 % #41 = #2} 1) *A* *TABLE*; 1a) a table on which food is
placed, an eating place; 1a1) the table in the temple at Jerusalem on
which the consecrated loaves were placed; 1b) equiv. to the food placed
upon the table; 1b1) to set a table; 1b2) put food before one; 1c) a
banquet, feast; 2) the table or stand of a money changer, where he sits, exchanging different kinds of money for a fee (agio), and paying back
with interest loans or deposits;
#404 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#2, #2, #400] /
#475 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#6, #2, #2, #50, #400, #10, #5] /
#509 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#6, #30, #2, #50, #6, #400, #10, #5] /
#528 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#6, #2, #50, #400, #10, #20, #600] / [#2, #50, #6, #400,
#10, #20, #600] /
#422 as [#2, #400, #500] / [#20, #2, #400] = bath (H1323): {UMBRA: #402
% #41 = #33} 1) *DAUGHTER*; 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin; 1a1) as
polite address; 1a2) *AS* *DESIGNATION* *OF* *WOMEN* *OF* *A*
*PARTICULAR* *PLACE*; 1a3) as personification; 1a4) daughter-villages;
1a5) description of character; 1b) young women, women;
"AND SHE SAID, TRUTH, LORD: YET THE *DOGS*-G2952 EAT OF THE CRUMBS WHICH
FALL FROM THEIR MASTERS' *TABLE*-G5132. THEN JESUS ANSWERED AND SAID
UNTO HER, O WOMAN, GREAT IS THY FAITH: BE IT UNTO THEE EVEN AS THOU
WILT. AND HER *DAUGHTER* WAS MADE WHOLE FROM THAT VERY HOUR." [Matthew
15:28]" [Matthew 15:26-28]
SO IF IT'S OUT OF CENTRE (ie. eccentric) THEN THE ONTIC GROUNDING (#100,
#202, #220, #422, #601, #701) IS PARTICULARLY RELEVANT AS HERE
PERTAINING TO OUR *POSSESSION* OF THE KINGDOM OF GOD AGAINST THE
ARTIFICE / DEVICES OF BELIEF BEING A BLASPHEMY OF THE NAME OF GOD
PERPETUATED BY ROMAN CATHOLICS, ANGLICANS, ISLAMISTS, ORTHODOX
RELIGIONISTS AS PYTHAGOREAN MYSTERY CULTS:
#100 as [#10, #30, #4, #50, #6] / [#10, #30, #4, #6, #700] /
#105 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#5, #10, #30, #6, #4, #10, #600] /
#116 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#2, #10, #30, #4, #20, #700] /
#436 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#2, #30, #4, #400] /
#449 as [#5, #10, #30, #4, #400] = yâlad (H3205): {UMBRA: #44 % #41 =
#3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to
bear, *BRING* *FORTH*; i) of child birth; ii) of distress (simile); iii)
*OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
#100 as [#50, #20, #30] = nâkal (H5230): {UMBRA: #100 % #41 = #18} 1)
*TO* *BE* *DECEITFUL*, *BE* *CRAFTY*, *BE* *KNAVISH*; 1a) (Qal); 1a1) to
be knavish; 1a2) deceiver (participle); 1b) (Piel) *TO* *BEGUILE*; 1c) (Hithpael) to act craftily, act knavishly, deal knavishly;
#202 as [#1, #50, #1, #60, #10, #70, #10] = anáxios (G370): {UMBRA: #392
% #41 = #23} 1) *UNWORTHY*, *UNFIT* *FOR* *A* *THING*;
#226 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#20, #100, #60,
#6, #600] /
#240 - PYTHAGOREAN BINOMIAL MYSTERY *RELIGIOUS* CULTS as [#40, #100,
#60, #600] /
#270 as [#100, #60, #40, #10, #20, #600] /
#202 as [#2, #100, #60, #600] = qâçam (H7080): {UMBRA: #200 % #41 = #36}
1) (Qal) *TO* *PRACTICE* *DIVINATION*, *DIVINE*; 1a) of diviners of the nations, BALAAM {the ancient of the people; the destruction of the
people}; 1b) of false prophets of Israel; 1c) *PROHIBITED*;
#701 as [#40, #40, #70, #90, #6, #400, #10, #5, #600] / #701 as [#6,
#40, #40, #70, #90, #400, #10, #5, #600] = môwʻêtsâh (H4156): {UMBRA:
#211 % #41 = #6} 1) *COUNSEL*, *PLAN*, *PRINCIPAL*, *DEVICE*;
#509 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#6, #5, #50, #8, #30, #400, #10] /
#100 as [#6, #50,
#8, #30, #6] = nâchal (H5157): {UMBRA: #88 % #41 = #6} 1) to get as a possession, acquire, inherit, possess; 1a) (Qal); 1a1) to take
possession, inherit; 1a2) to have or get as a possession or property
(fig.); 1a3) to divide the land for a possession; 1a4) *TO* *ACQUIRE* (*TESTIMONIES*) (fig.); 1b) (Piel) to divide for a possession; 1c)
(Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to give as a
possession; 1d2) to cause to inherit, give as an inheritance; 1e)
(Hophal) *TO* *BE* *ALLOTTED*, *BE* *MADE* *TO* *POSSESS*;
#601 as [#40, #6, #200, #300, #10, #5, #600] = môwrâsh (H4180): {UMBRA:
#546 % #41 = #13} 1) *POSSESSION*;
#422 as [#1, #8, #7, #400, #6] = ʼăchuzzâh (H272): {UMBRA: #21 % #41 =
#21} 1) possession, property; 1a) land; 1b) *POSSESSION* *BY* *INHERITANCE*;
"BUT UPON MOUNT ZION SHALL BE DELIVERANCE, AND THERE SHALL BE HOLINESS;
AND THE HOUSE OF JACOB SHALL POSSESS THEIR *POSSESSIONS*-H4180."
[Obadiah 1:17]
#701 as [#400, #80, #1, #100, #60, #10, #50] = hýparxis (G5223): {UMBRA:
#851 % #41 = #31} 1) *POSSESSIONS*, goods, wealth, property;
#422 as [#6, #100, #4, #6, #300, #6] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, *HOLY* *ONE*, saint, set apart;
#220 as [#2, #8, #10, #200] = bâchîyr (H972): {UMBRA: #220 % #41 = #15}
1) chosen, choice one, *CHOSEN* *ONE*, *ELECT* (*OF* *GOD*);
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"
<
https://www.youtube.com/watch?v=HPBmFwBSGb0>
#422 as [#80, #1, #100, #1, #30, #70, #3, #9, #7, #70, #40, #1, #10] = paralogízomai (G3884): {UMBRA: #423 % #41 = #13} 1) to reckon wrong,
miscount; 2) to cheat by false reckoning; 2a) *TO* *DECEIVE* *BY*
*FALSE* *REASONING*; 3) to deceive, delude, circumvent;
#601 as [#1, #300, #100, #200] = shâqar (H8266): {UMBRA: #600 % #41 =
#26} 1) *TO* *DO* *OR* *DEAL* *FALSELY*, *BE* *FALSE*, *TRICK*, *CHEAT*;
1a) (Piel) to deal falsely; 1b) (Qal) to deal falsely;
#601 as [#1, #20, #400, #100, #70, #10] = akyróō (G208): {UMBRA: #1391 %
#41 = #38} 1) to render void, *DEPRIVE* *OF* *FORCE* *AND* *AUTHORITY*;
#601 as [#1, #50, #70, #200, #10, #70, #200] = anósios (G462): {UMBRA:
#601 % #41 = #27} 1) *UNHOLY*, *IMPIOUS*, *WICKED*;
#601 as [#1, #80, #10, #200, #300, #9, #1] = apistía (G570): {UMBRA:
#602 % #41 = #28} 1) *UNFAITHFULNESS*, *FAITHLESS*; 2) *WANT* *OF*
*FAITH*, *UNBELIEF*; 3) weakness of faith;
IMMANUEL KANT PROLEGOMENA IDEA @278: "If the reader complains about the
toil and trouble that I will give him with the solution to this problem,
he need only make the attempt to solve it more easily himself. Perhaps
he will then feel himself obliged to the one who has taken on a task of
such profound inquiry for him, and will rather allow himself to express
some amazement over the ease with which the solution could still be
given, considering the nature of the matter; for indeed it cost years of
toil to solve this problem in its full universality (as this word is
understood by the mathematicians, namely, as sufficient for all cases),
and also ultimately to be able to present it in analytic form, as the
reader will find it here.
All metaphysicians are therefore solemnly and lawfully suspended from
their occupations until such a time as they will have satisfactorily
answered the question: How are synthetic cognitions a priori possible?
For in this answer alone consists the credential which they must present
if they have something to advance to us in the name of pure reason; in
default of which, however, they can expect only that reasonable persons,
who have been deceived so often already, will reject their offerings
without any further investigation." [pages 29-30]
#422 as [#200, #2, #5, #200, #5, #10] = sbénnymi (G4570): {UMBRA: #757 %
#41 = #19} 1) to extinguish, quench; 1a) of fire or things on fire; 1a1)
to be quenched, to go out; 1b) metaph. to quench, to *SUPPRESS*, stifle;
1b1) of *DIVINE* *INFLUENCE*;
#701 as [#70, #400, #100, #1, #50, #70, #10] = ouranós (G3772): {UMBRA:
#891 % #41 = #30} 1) the vaulted expanse of the sky with all things
visible in it; 1a) the universe, the world; 1b) the aerial heavens or
sky, the region where the clouds and the tempests gather, and where
thunder and lightning are produced; 1c) the sidereal or starry heavens;
2) the region above the sidereal heavens, the seat of order of things
eternal and consummately perfect where God dwells and other heavenly beings;
"FROM THAT TIME JESUS BEGAN TO PREACH, AND TO SAY, REPENT: FOR THE
KINGDOM OF HEAVEN-G3772 IS AT HAND." [Matthew 4:17]
"BLESSED ARE THE *POOR* IN SPIRIT:
#180 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#30, #70, #50, #10, #500] / [#70, #50, #10, #10, #600] /
#216 - ONTIC CHECKSUM TO kéntron (G2759): as [#6, #30, #70, #50, #10,
#10, #600] = ʻânîy (H6041): {UMBRA: #130 % #41 = #7} 1) *POOR*,
afflicted, humble, wretched; 1a) poor, needy; 1b) poor and weak; 1c)
poor, weak, afflicted, wretched; 1d) humble, lowly;
FOR THEIRS IS THE KINGDOM OF HEAVEN-G3772." [Matthew 5:3]
"BLESSED ARE THEY WHICH ARE PERSECUTED FOR RIGHTEOUSNESS' SAKE: FOR
THEIRS IS THE KINGDOM OF HEAVEN-G3772." [Matthew 5:10]
#701 as [#1, #200, #500] = ʼârôk (H752): {UMBRA: #221 % #41 = #16} 1)
long; 1a) of time; 1b) OF *GOD'S* *WISDOM* (fig.);
<
http://www.grapple369.com/?idea:100,202,220,422,601,701>
----------
THE NOUMENON AS THE BASIS FOR *HUMAN* *CONSCIOUSNESS* SUPPOSEDLY HAS AN
EARTH / HEAVENS BONDING WHICH IS CONVEYED BY THE CRUCIFIX NOTION:
"*JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*" HYPOSTASIS
RESONANCE AS CORRESPONDENCE TO PERIHELION (#420, #322, #404, #314, #369,
#337, #379, #342) AND APOHELION (#330, #410, #352, #421, #373, #472,
#337, #454) OF THE EARTH'S ORBIT ...
<
http://www.grapple369.com/images/EarthSeasons.png>
IMMANUEL KANT PROLEGOMENA DELTA IDEA B278: "All empirical use of our
faculty of cognition in determining time agrees completely with this.
Not only are we unable to carry out any time-determination except by
means of a change in outer relations (motion) in relation to a
persisting thing in space (e.g., the motion of the sun with respect to
the objects of the earth), but we have nothing at all which persists
that we can subject, as intuition, to the concept of substance, except
matter – and even this persistence is not drawn from outer experience,
but is presupposed a priori as a necessary condition of all
time-determination, hence also as the determination of inner sense with
respect to our own existence through the existence of outer things.
The consciousness of my self in the representation I is no intuition at
all, but a merely intellectual representation of the self-activity of a thinking subject. Consequently, this I does not possess the least
predicate of intuition, which, as persisting, could serve as a correlate
for time-determination in inner sense; as for instance impenetrability,
as an empirical intuition, is with matter." [page 29]
--------
THIS IS JUST A BRIEF SKETCH OF THE METAPHYSICAL (INVISIBLE) STRUCTURE
SINCE THERE IS SOME FLUIDITY ON APPROACHES...
3RD - THRONES: #48 - RITUAL (LI) x #6 - CONTRARIETY (LI) = #288 -
REMEMBRANCE AS *ROOT*
4TH - DOMINION: WE OBSERVE #CENTRE 3x3 AS #65 - SOLDIER CULTUS OF #71 - MITHRAISM HAVING AN #44 - ABROGATION OF NORMA OBLIGANS (6TH - POWERS OR AUTHORITIES) AND THE PAIRING TO #371 cycle of ecclesiastical calendar as
CAUSAE COMMUNI OF #1827 - *EUCHARIST* *AS* *BLASPHEMY*: 17 AD --> 2017
6TH - POWERS OR AUTHORITIES AS 6 DAY TEMPORAL AGGREGATION PROTOTYPES TO PYTHAGOREAN THEORY OF NUMBER
#709 as [#1, #100, #600, #8] = archḗ (G746): {UMBRA: #709 % #41 = #12}
1) beginning, origin; 2) the person or thing that commences, the first
person or thing in a series, the leader; 3) that by which anything
begins to be, the origin, the active cause; 4) the extremity of a thing;
4a) of the corners of a sail; 5) the first place, principality, rule, magistracy; 5a) of angels and demons;
#44 - HITLER's BIRTHDAY ON 20 APRIL / The German religio-political
ideological concept of *FÜHRERPRINZIP* ('leader principle') advocated
since 1921 and unequivocally established on 13 JULY 1934
The Powers (lat. potestas (f), pl. potestates) (Greek: ἐξουσίαι) are given their name because they are angels who have power over evil
forces, which the angels are able to restrain to keep them from doing harm.
The reality is that if such improper HOMOSEXUAL IDENTITY usage of
MALAKOS / ARSENOKOITES [1Corinthians 6:9] and the Epistle to the [Romans 1:22-32] is actually a contemporary juxtaposition made against the
notion of ROMAN GOVERNANCE's PRINCEPS CIVITATIS ("First Citizen") /
CAESAR AUGUSTUS as "son of god" and coercive abuses of POTESTATE
CIVITATIS ("THE POWER OF THE STATE") manifested within the events of 3
APRIL 33 AD as crucifixion of JESUS {He is saved / A saviour; a
deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated;
crowned; sanctified} as the PROTOTOKOS ("Firstborn") who purveyed a
theological (POTESTATES) conception of the power as rank of angel
[MATTHEW 22:30] or POWERS (Gk. ἐξουσίαι meaning exousía) within the CELESTIAL HIERARCHY.
7TH - PRINCIPALITIES OR RULERS (WE HAVE A SEPTET INTELLECTUS OF THE
NOUMENON HERE)
#746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA:
#746 % #41 = #8} 1) *POWER* *OF* *CHOICE*, *LIBERTY* *OF* *DOING* *AS*
*ONE* *PLEASES*; 1a) leave or permission; 2) physical and mental power;
2a) the ability or strength with which one is endued, which he either
possesses or exercises; 3) the power of authority (influence) and of
right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
*SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
authority over mankind; 4b) specifically; 4b1) the power of judicial
decisions; 4b2) of authority to manage domestic affairs; 4c)
metonymically; 4c1) a thing subject to authority or rule; i)
jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual *POTENTATES*; 4c3) a sign of the husband's
authority over his wife; i) the veil with which propriety required a
women to cover herself; 4c4) the sign of regal authority, a crown;
----------
The RESURRECTION OF THE DEAD is a primary #509 - jewish / christian
(#509 - crucifixion on 3 APRIL 33 AD) doctrine in that the true
worshippers of GOD would be subject to *ANNIHILATION* due to the NAME
{ónoma (G3686): #231 - *JUXTAPOSITION* *CONTROL* as [#70, #50, #70, #40,
#1] THE CAUSE OR REASON NAMED: ON *THIS* *ACCOUNT* *ONE* *SUFFERS* *AS*
*A* *CHRISTIAN*} OF GOD BEING BLASPHEMED ...
#509 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#400, #4, #40, #10, #50, #5] / [#50, #4, #40, #10, #400,
#5] /
#100 as [#50, #4, #40, #6] = dâmâh (H1820): {UMBRA: #49 % #41 = #8} 1)
to cease, cause to cease, cut off, destroy, perish; 1a) (Qal); 1a1) to
cease; 1a2) *TO* *CAUSE* *TO* *CEASE*, *DESTROY*; 1b) (Niphal); 1b1) to
be cut off; 1b2) to be undone, be cut off at sight of the theophany;
I have given you an adequate refutation but your mind is reprobated and
its best to ignore you -- SO CEASE BARKING ...
You must rather speak in accordance with the CELESTIAL HIERARCHY and not
MYTHOS otherwise you are just a babbling fool.
[continued in next message]
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