XPost: aus.politics, alt.france, nl.politiek
XPost: de.soc.weltanschauung.islam

<https://www.theguardian.com/sport/blog/2022/sep/24/vatican-sends-holy-rouleur-to-wollongong-on-world-road-cycling-mission>

I refer to your article titled "Vatican sends holy rouleur Down Under on
world road cycling mission" and dated 24 SEPTEMBER 2022 and wish to
raise with you the impropriety in representing the Vatican due to
unresolved issues with the Knights Templars as Roman Catholic military
order (ie. the buck stops with the pope since the TEMPLARS were
disbanded by Papal Bull then it must be reestablished by Papal action) re-established in 2015 as reflecting the crucifixion date of Friday 3
April 33 AD who gave their imprimatur (as substantiated by the
terrorist) for the Christchurch massacre of 51 persons in their mosques
whilst engaged in prayer.

<https://theconversation.com/why-pope-francis-chose-to-highlight-religious-freedom-during-his-visit-to-kazakhstan-190623>

The papal authority is therefore most hypocritical and the terrorist
action being involved with the IRISH ROMAN CATHOLIC hijacking of the
ANZAC CENTENNIAL 2018 WORLD WAR ONE then more properly constitutes a WAR
CRIME.

----------

THAT THIS NEWS MEDIA EVENT OCCURRED AT A TIME WHERE THERE ABNORMAL
BICYCLE PLACEMENT AT BOER WAR MEMORIAL (ie. this site has been used by
#48 - RITUAL (LI) #- CONTRARIETY (LI) for the conjuring of IRISH ROMAN
CATHOLIC REPUBLICAN cause of HIJACKING the WORLD WAR ONE centennial)
FENCE REMOVED 20 SEPT AND COINCIDENCE WITH DUTCH VATICAN CYCLIST
REPORTED FRIDAY EVENING ON SBS NEWS

TUESDAY: I just moved a bicycle which was dumped on the fence at the
Boer war memorial before the Sovereign's memorial services here.

Strange place to dump a bike so I moved it across the road to the rock
mound which commemorates McMillan as the aboriginal slaughterer of the
region.

Some people have superstitious belief where they can place objects and
magic happens

-----

WEDNESDAY: People can't help themselves--the bike 🚲 was moved down the
hill and dumped like a wreck so I put it back in place

-----

FRIDAY: That bike seems to be gone today which can mean one of two things:

1) It was in a conspicuous position and removed by council;

2) It was a conjuring object for evil intentions and removed by the perpetrators as a dagger 🗡️ to their own bosom.

There was also corresponding object movement at the aboriginal gumtree
so I would think action was related to aboriginal anarchy.

We only have to wait for any wreath placed at the Boer war memorial to
consider their attitude.

-----

FRIDAY: The bike was too shitty for anyone to take.

FRIDAY: Lo and behold on the news we find a chap as cyclist wearing the
Vatican colours doing a tour around the country.

And another news item this week was a person of aboriginal heritage
being appointed as a vice chancellor of a Catholic university.

There you have intersected characteristics which failed.

FRIDAY: The cyclist was Dutch and it was directly associated with
aboriginal issues so placing the bike against the McMillan aboriginal
(100's) slaughterer / pastoralist / explorer mound was a dagger to their
heart.


NOTES FROM COURT FILING DATED 26 NOVEMBER 2020 RELATING TO CASE NUMBERS: H13018534 / L10182359: I am desirous to bring to the COURT's attention
that just prior to SABBATH sunset on Friday 20 NOVEMBER 2020 as the 75th anniversary of the NAZI NUREMBERG TRIALS, I attended to the removal of
wreaths pictured @ 1305 HOURS ON 17 NOVEMBER 2020 situated at the BOER
WAR MEMORIAL as a reciprocal goodwill gesture in recognition of
aboriginal voluntary action.

Given I had previously conveyed to the RUMAHAYAK ABORIGINAL COMMUNITY
CENTRE situated in Foster Street, Sale a facsimile of NEW SOUTH WALES LEGISLATION on the #808 - WELFARE AND PROSPERITY OF ABORIGINALS which is
dated 31 MAY 1908 as being both a year prior to the installation of this memorial and contemporaneous with BOER WAR Memorial Day observed on the
Sunday year prior to 31 MAY.

<Pasted Graphic.tiff>
<Pasted Graphic 1.tiff>

<http://www.grapple369.com/images/Aboriginal%20Welfare%20Boer%20War%20Memorial%202020117%201305%201.jpg>

<http://www.grapple369.com/images/Aboriginal%20Welfare%20Boer%20War%20Memorial%202020117%201305%202.jpg>

The wreaths were present at the RUMAHAYAK ABORIGINAL COMMUNITY CENTRE
for REMEMBRANCE DAY 11 NOVEMBER 2020 and were relocated to the BOER WAR MEMORIAL subsequent to my attendance the day thereafter and provided to
them a copy of the document made as filing to the COURT, being the WHITE
PAPER on amending SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT by
sufficient cause of technological innovation to enable thereby a
consultative body to then advise on matters, amend such patents or
remove by cause of incapacity the GOVERNOR GENERAL.

<Torah Kabbalah Angels.jpeg>

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

-----------

I have a informal research interest in metempirical / metaphysical
philosophy with a specific interest in QUEEN VICTORIA'S LETTERS PATENT
and its technologizing.

Whilst our goal is to facilitate the technological concept of GNOSIS EX
MACHINA we do recognise that it ought to have a sapient correspondence
to the human nature. To that end we have postulated a threefold ONTIC conception as Bipartite/ Tripartite / Quadripartite Division of #492 - VOLUNTARY FREE WILL as either:

An #491 - *AGENCY* facilitating the constraint / liberation of self or
any other controlling systems such as *LAWS* *OF* *NATURE (ie. the
AUTOGENES and "BEHOLD YOUR MOTHER" [John 19:27] analogies
incontrovertibly convey the inherent PAGANISM / #419 - SLAUGHTER house mentality of the ROMAN CATHOLIC RELIGIOUS DOGMA as its pantomime
relationship to CHRISTIANITY and the depravity of JUDAISM in tolerating
such IDOLATRY);

That the construct of #492 - VOLUNTARY FREE WILL is a composite
interplay between the following:

#123 - JUDGEMENT SENSIBILITY
#164 - PRINCIPLE OF MATERIALITY
#205 - PRINCIPLE OF PERSISTENCE

That #123 - JUDGEMENT SENSIBILITY as having a relationship to the #369 - DISCRIMINATING NORM is itself grounded in a dynamic of:

@1 - SEMINAL (SELF)
@41 - ONTIC RELATIVE NATURAL ASSOCIATOR (RNA) DIALECTIC
@81 - REVERSE TRANSCRIPTASE DYNAMIC NATURAL ASSOCIATOR (DNA) DESCRIPTOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY]

That our working paradigm of a #451 - CONSCIOUSNESS MEAN enables
ourselves to more or less accommodate existing philosophical realities
(ie. AUTOGENES within Gnosticism is essentially parallel to the Platonic
soul) such as the Platonic consideration that soul as psyche [Greek:
ψυχή (psychí)] consists of three parts:

a) the logos, or logistikon (mind, nous, or reason)

b) the thymos, or thumetikon (emotion, spiritedness, or masculine)

c) the eros, or epithumetikon (appetitive, desire, or feminine)

#1708 as [#700, #400, #600, #8] = psychḗ (G5590): {UMBRA: #1708 % #41 =
#27} 1) breath; 1a) *THE* *BREATH* *OF* *LIFE*; 1a1) the vital force
which animates the body and shows itself in breathing; i) of animals;
ii) of men; 1a2) life; 1a3) that in which there is life; i) a living
being, a living soul; 1a4) the soul; i) the seat of the feelings,
desires, affections, aversions (our heart, soul etc.); ii) the (human)
soul in so far as it is constituted that *BY* *THE* *RIGHT* *USE* *OF*
*THE* *AIDS* *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN* *ITS*
*HIGHEST* *END* *AND* *SECURE* *ETERNAL* *BLESSEDNESS*, the soul
regarded as a moral being designed for everlasting life; iii) the soul
as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body);

In accordance with ROMAN LEGAL PRINCIPLES the #2184 - GOVERNOR GENERAL
is logically associated with the title of princeps ("first citizen") and
holds the auctoritas principis – the supreme moral authority (ie. #451 - PRAXIS OF RATIONALITY SPECTRUM) – in conjunction with the imperium and potestas – the military, judiciary and administrative powers (ie.
SECTION VIII [#808 / #224]: REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL).

#0 - Y (#10) M (#40) T (#400) A (#1)

THYMOS, OR THUMETIKON (EMOTION, SPIRITEDNESS)

#82 - TERMS OF CONFORMITY (#491 - PRINCIPLE OF CONTINUITY)

--
|
CONSCIOUSNESS MEAN: #451 - PRAXIS OF RATIONALITY (-/+ #369 -
DISCRIMINATING NORM (masculine / feminine))

*LOGOS* or *LOGISTIKON* (MIND, NOUS, OR REASON)
|
--

#820 as [#300, #200, #300, #500] = sheresh (H8328): {UMBRA: #800 % #41 =
#21} 1) root; 1a) root (literal); 1b) *ROOT* (*OF* *PEOPLE* *INVOLVING* *FIRMNESS* *OR* *PERMANENCE*) (fig); 1c) root, bottom (as *LOWEST*
*STRATUM*) (fig);

#820 - TRANSFORMING NATURE (FORM OF NATURE: AUTONOMOUS NATURE) / SECTION
VIII OF LETTERS PATENT

EROS, OR EPITHUMETIKON (APPETITIVE, DESIRE)

#902 - RULE OF LAW

In ancient Rome, auctoritas referred to the general level of prestige a
person had in Roman society, and, as a consequence, his clout,
influence, and ability to rally support around his will. Auctoritas is a
Latin word which is the origin of English "authority". While
historically its use in English was restricted to discussions of the
political history of Rome, the beginning of phenomenological philosophy
in the 20th century expanded the use of the word. In its most basic
form, phenomenology attempts to create conditions for the objective
study of topics usually regarded as subjective: consciousness and the
content of conscious experiences such as judgements, perceptions, and
emotions. Although phenomenology seeks to be scientific, it does not
attempt to study consciousness from the perspective of clinical
psychology or neurology. Instead, it seeks through systematic reflection
to determine the essential properties and structures of experience.
[Wikipedia: Auctoritas / Phenomenology]

Our phenomenological paradigm comprising three logical segments are then consisted by our two modelling extremities #0 to #82 and #820 to #902
which might each be constituted by our notion of @1 - SELF and
AUTONOMOUS #9 - DELIMITER / #72 - PROTOTYPE conception in then
functioning as #123 - JUDGEMENT SENSIBILITY / #164 - PRINCIPLE OF
MATERIALITY, whereas the #738 - FORMA (ABODE OF BEING) is then comprised
of @1 - SELF / #9 - AUTONOMOUS DELIMITER and its #728 - MORPHOLOGY as tripartite number defined noumenon.

If we can perhaps then grasp the gravitas of DE ZENGOTITA's post modern
deluded claim to enlightenment "I CAN'T DISCERN THE INTERNAL
PHENOMENOLOGY OF IT." [page 197] as epitomising the nature of American self-indulgent religiosity in a sense of moral decline as milestone
within 2005, which stands in contradistinction to an historical 260 CE
artefact and the reality of the GNOSTIC IMAGO DEI: "A HALF-HUMAN,
HALF-DIVINE ENTITY WHO IS CAPABLE OF COMMUNICATING WITH HYPOSTASIS
REALMS BEYOND THE SENSE-PERCEPTIBLE WORLD, INTO THE UNKNOWABLE."
[Wikipedia: Allogenes]

What a marvellous possibility as manifest of creation that such a human
being could have been or might even still be amongst us as a realisation
of the living encapsulating the infinite expanse of cosmic consciousness
within the finitude of human existence with its sensibility of temporal causality.

Whereas our phenomenology specific meta-narrative as the product of self education progression, is reliant upon our earlier intellectual
conception of the #451 - PRAXIS OF RATIONALITY SPECTRUM which then might
assist an advance towards some rational understanding of cosmogonic
stages or consciousness instantiation and its basis for the formulation
of spatial relations, DE ZENGOTITA gives no such meaningful disclosures
(eg: "real time" seemingly only reflects our #491 - AGENCY either
directly or designs subsequent and as a therapy for coping with unreal
time) upon automatism as an adverse product of mechanised behavioural reinforcement or the possibility of anima transference (ie. #52 - kakía (G2549): malignity, malice, ill-will, desire to injure) and possession
(ie. can the adaptive capacity become restricted?) within his "virtual
world of cyborg warriors" analogy where the "primordial aim of the human imagination [is] realized--literally "made real" by representation being incarnate." [page 198]

At the end of the day, I've been subject to pages of frenetic (ie. #658
- phrḗn (G5424): the mind; the faculty of perceiving and judging) biographical representations: "What's so great about [this] reality?"
[page 203]. By an author who purports to be educated (ie. excepting for
the 19th year of life which was a waste of time) and for all the
voluntarily time invested activity, I am none the wiser about "our consciousness as a basic psychological apparatus which hasn't changed
since the Stone Age." [page 201].

---------------

THIS CREATES A CONTRADICTION INVOLVING (auctoritas, imperium and
potestas) AGAINST ROMAN CATHOLIC MARION IDOLATRY (ROMAN BIPARTITE
HYPOSTASIS AND NOT JEWISH) AND THE #451 - PRAXIS OF RATIONALITY SPECTRUM
AS TRIPARTITE HYPOSTASIS WHICH IS MANIFESTED IN THE CRUCIFIXION SCENARIO
AND OUR INTELLECTUAL PROPERTY: "FATHER, GLORIFY THY NAME (LATIN: patria potestas as "power of a father"). THEN CAME THERE A VOICE FROM HEAVEN,
SAYING, I HAVE BOTH GLORIFIED IT, AND WILL GLORIFY IT AGAIN...

NOW IS THE JUDGMENT OF THIS WORLD: NOW SHALL THE PRINCE OF THIS WORLD
(LATIN: imperium as "supreme power or absolute dominion within the sense
of empire") BE CAST OUT. AND I, IF I BE *LIFTED*-G5312 (LATIN:
auctoritas as "ability to rally support around the exercise of a
particular will") UP FROM THE EARTH, WILL DRAW ALL MEN UNTO ME.

THIS HE SAID, *SIGNIFYING* *WHAT* *DEATH* HE SHOULD DIE.

NOTE: That the TETRAD #3 - MIRED (HSIEN) = #454 corresponds to the #81 x
4.5 days from 31 DECEMBER TO MIDDAY 4 JANUARY which is inclusive of the PERIHELION as generally upon 3 JANUARY and then conversely the APHELION
as 3 JULY notions of #352 - María (G3137): *MARY* *THE* *MOTHER* *OF*
*JESUS* and #454 - mḗtēr (G3384): *MOTHER* in addition to collectively depict the meta-descriptor prototypes for the CRUCIFIXION scenario.

That the PERIHELION upon 3 JANUARY also has a NOUMENON / TEMPORAL correspondence to the value #314 as [#300, #4, #10] = Shadday (H7706):
{UMBRA: #314 % #41 = #27} 1) almighty, most powerful; 1a) Shaddai, the *ALMIGHTY* (*OF* *GOD*);

THE PEOPLE ANSWERED HIM, WE HAVE HEARD OUT OF THE LAW THAT CHRIST
ABIDETH FOR EVER: AND HOW SAYEST THOU, THE SON OF MAN MUST BE
*LIFTED*-G5312 UP? WHO IS THIS SON OF MAN?" [John 12:28, 31-34]

A historical fact which has never been publicly discussed by the ROMAN
CATHOLIC CHURCH is that of the MEGALESIA FESTIVAL to MAGNA MATER (ie.
GREAT MOTHER) which similarly had commenced on the date of CRUCIFIXION
SATURDAY 4 APRIL 33 AD until the 10 APRIL, as the anniversary of her
arrival in ROME and which is culturally distinct to the "*BEHOLD* *THY* *MOTHER*" directive expressed by JESUS OF NAZARETH (ie. "CAN THERE ANY
GOOD COME OUT OF NAZARETH?" [John 1:46]) as a final request before his
death.

"THEN SAITH HE TO THE DISCIPLE, *BEHOLD* *THY* *MOTHER*! AND FROM THAT
HOUR THAT DISCIPLE TOOK HER UNTO HIS OWN *HOME*." [John 19:27]

WHERE #484 = #451 - PRAXIS OR RATIONALITY + #33 - CLOSENESS (MI) as
[#10, #4, #70, #400] = idoú (G2400): {UMBRA: #484 % #41 = #33} 1)
*BEHOLD*, see, lo;

#484 = #451 - PRAXIS OR RATIONALITY + #33 - CLOSENESS (MI): "Now
culminating yang begins to "draw near to Heaven," which emphasizes its increased power and fundamental kinship with Heaven. As "the two become
one," the bond between yang ch'i and Heaven be­comes a fit symbol for
suitably intimate relations of all kinds, especially the primary bonds
within the family and between ruler and official. The myriad things for
their part unconsciously imitate these tight psychic bonds by physical proximity. As they grow larger and more numerous, they crowd against one another until no space is left between.

Tetragram 33 variously applies the idea of "no gap" to cosmogonic stages
(where it describes the *UNDIFFERENTIATED* *CHAOS* *OF* *PRIMORDIAL*
ch'i); to spatial relations; to unbroken feelings of good fellowship; to political alliances and kinship ties; and to a perfect "fit" *BETWEEN* *PERCEPTUAL* *KNOWLEDGE* *AND* *EXTERNAL* *REALITY*, *BETWEEN* *HUMAN* *POTENTIAL* *AND* *ITS* *ACTUALITY*. "No gap" may also refer to absolute correspondence between ascribed social roles and individual acts,
another "fit" usually identified by the catchword ''rectification of
names" (cheng ming). In all these cases, wherever no gap prevails, the individual, society, and cosmos operate in perfect harmony.

The graph used for the tetragram title conveys "closeness," "fineness"
[of weave, for example], and "density." In certain cases, the same graph
also means "close­ mouthed" or "discreet." The Chinese presume a
connection between the two sets of meanings. A prudent disinclination to
talk promotes perfect "closeness" in the community.

APPRAISAL #1: He seeks a glimpse of the Great Unknown,
But there is no gap in the Gate.
FATHOMING #1: Peering into it, that there is no gap
Means: It is shut up tight on every side.

The "Gate" probably refers to the border between potential and actual existence, between life and death, between tangible experience and the ineffable. Behind our everyday world lies the inchoate source we call
the Tao, from which all patterned and particulate matter eventually
emerges. And since Appraisal I represents the Beginning of Thought, we
imagine a similar barrier behind which hide thoughts which are as yet unformulated or unrevealed. The Tao prefers to hide its origins.
Similarly, the gentle person dislikes advertising his thoughts, in part
because "things nearly complete, if not handled with absolute
discretion, as a rule will be harmed in their completion. No one has the
power to peer either into prior existence or into another's innermost
mind, despite a strong desire to do so. Still, the very metaphor of the
gate holds out the hope that eventually we can pass beyond the barrier
to enter the Great Unknown—perhaps at *DEATH* or by a flash of sudden illumination. Until then, we know at least that the ineffable Tao
informs and animates our present life, while the unseen mind rules our
conduct.

APPRAISAL #2: If he fails to draw us close,
Our hearts stray far from *HOME*.
FATHOMING #2: Not close, not friendly,
Means: He turns away from his proper place.

The original poem is careful not to specify who is to be blamed for the
psychic distance that prevails, though many commentators see these lines
as a warning to the ruler who fails to act as "father and mother" to his subjects. The poem also works as a critique of the individual whose
restless ambition or search for novelty cause him to neglect the proper cultivation of *WHAT* *IS* *NEAR* *TO* *HAND* (for example, loyal
officials or even his own conscience). Eventually, this kind of petty
person finds himself exposed.

APPRAISAL #3: Being close to our parents
Helps us gain true humanity.
FATHOMING #3: Being close to kin
Means: We act to promote the good.

According to the ancient Confucians, the development of humane impulses
depends upon the quality of the *HOME* environment. To them, it is
natural for the child to love the parents, and only by appropriately
extending this affection to others can the individual learn to take part
in society in a truly human way. Given the all­ important nature of the parent-­child bond, the Classic of Filial Piety insists, "Not to love
one's kin . . . is a perversion of virtue."

Should the family for any reason fail to instill habits of filial piety
and devotion in the child, the growing child will find it very difficult
to commit to close relations with others. What is more, it is only the unusually gifted child who will look beyond the family circle to learn
that fine balance between openheartedness and discrimination the Chinese identified with the moral life." [@3, pages 235 to 237]

WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#40,
#8, #300, #5, #100, #1] /
#456 = #451 - PRAXIS OR RATIONALITY + #5 - KEEPING SMALL (SHAO) as [#40,
#8, #300, #8, #100] = mḗtēr (G3384): {UMBRA: #456 % #41 = #5} 1) a
*MOTHER*; 2) metaphor: the *SOURCE* *OF* *SOMETHING*, *THE* *MOTHERLAND*;

#456 = #451 - PRAXIS OR RATIONALITY + #5 - KEEPING SMALL (SHAO): "This tetragram describes the initial stirrings of the myriad things within
the earth in the wake of yang ch'i's first generative pulses. In terms
of language it is one of the simplest tetragrams since it borrows almost
all of its images directly from the correspondent Changes hexa­gram
entitled Modesty. The "Judgment" to that hexagram says:

It is the way of Heaven to empty the full and increase the modest. It is
the way of Earth to cramp the full and augment the modest. Spirits and
gods harm the full and prosper the modest. It is the way of Man to hate fullness and love the modest.

In similar language, the LAO TZU describes Heaven's Way:

What is high, it presses down.
What is low, it *LIFTS* *UP*.
The excessive it takes from,
The deficient it gives to.

Since the superior man by definition models his behaviour on Heaven and
Earth at all times, he also acts to "reduce the excessive and augment
the deficient." According to the Confucians, he carries out this
"godlike" task by implementing ritual in every aspect of his life." [@3,
page 113]

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN): "The title,
then, must indicate the lamentable situation in which something is "held
fast" or "mired" in some kind of trouble. This definition is supported
by the Head text that pictures yang ch'i like a child struggling to
escape the dark hold of the *COSMIC* *WOMB*. (Note the tetragram's
correlation with the Woman constellation.)

Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in particular
show the disadvantages of inadequate development, which prevents clean extraction (of the hair from the head, of evil from the self, of the
worthy man from obscurity, of the world from its benighted customs)...

Position 1 is aligned with the Beginning of Thought, as well as with the
Water phase. The watery depths symbolize the mind's unseen operations
prior to action and may also suggest the suasive potential of the
superior man.

APPRAISAL #2: The yellow is impure,
Bent at the root.
FATHOMING #2: That yellow is impure
Means: What is central and suitable is lost.

The commentator Fan Wang attributes arrested development to the
antagonistic relation between the agent Fire (assigned to Appraisal 2)
and the agent Wood (assigned to the full tetragram and to Appraisal 3).
But SSU­MA KUANG seems much closer to the mark: If the base is weak in
any way, future growth is sure to be stunted. Our attention is drawn to
the petty man whose weak conscience impedes his moral growth.

赤子扶扶 [chìzǐ: newborn baby; the people (of a country), fú: to support with a hand; to protect]

APPRAISAL #3: The rosy babe is *LIFTED* *UP*
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: *FATHER* and mother attend to it.

The baby is naked, alerting us to man's original likeness to the beasts.
The newborn babe is rosy, with red signifying virile yang ch'i, and by extension, perfect potentiality, auspicious coherence, and concentration
of the vital powers. The powerful metaphor of the rosy babe is typically employed by early Taoist thinkers to prove the remarkable strength of
the inborn capacities. However, the Mystery is careful to distinguish
the potential for virtue implanted in all of us from its eventual
actualization in the noble man. The seeds of inborn goodness are fragile
and easily lost. And a return to infantile spontaneity is by no means to
be confused with true virtue. Just as the naked child in its highly
vulnerable state requires the support of both loving parents, so does
full development of the heart/mind depend upon careful training received
from moral superiors. This poem praises not the child, but those
authorities (living or dead) who guide their subordinates "as if they
were tending a newborn babe."

As the Changes maxim puts it, "To nourish the Right in the young
ignoramus is the task of the sage."

Of course, once the extended course of moral training has led the child
to realize his full potential for humanity, the son becomes the joy of
his parents' old age. That explains why the parents watch over it not
only with anxiety, but also with affection and hope.

APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.

The Appraisal's correlation with the phase Metal may account for its
references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang's reference to original
purity in Appraisal 3. The Mystery is careful not to promote an
idealistic vision of man in the state of nature. According to YANG
HSIUNG, the inborn nature at birth is a mixture of good and evil; only
those who weed out their evil tendencies can become truly good. But the application of physical force alone cannot produce improvement; as YANG
writes elsewhere, "The noble man excels in virtue; the petty man, in
physical strength." The best way to correct oneself is to follow the
example of moral superiors, either in person or through study of their teachings.

Since the verb "pull out" can also mean "raising someone from
obscurity," these verses also conceivably rebuke the ruler for his
appointment of officials. This possibility is strengthened by the
alignment of Position 4 with ministerial rank. Two commentators (FAN
WANG and SSU­MA KUANG), therefore, offer a second reading for the Appraisal:

To raise me from obscurity, [despite? because of?] faults,
By force, one cannot overcome [difficulties].
To raise me from obscurity, [despite? because of?] faults,
Force is not up to [the task].

In selecting his officials, the ruler has consciously or inadvertently
chosen those who prefer to rule by force.

APPRAISAL #5: To pull the chariot
Out of *MOUNTAIN* or abyss
Is a task befitting the great man.
FATHOMING #5: Pulling chariots from *MOUNTAIN* and abyss
Means: This is the strength of the highly placed.

As in the West, the abyss symbolizes desperate situations; the
*MOUNTAIN*, dangerous heights to be scaled. The term "great man" can
refer either to a giant or to the worthy man fit to govern others. If
the chariot represents political purchase, the magnitude of the ruler's difficulties is suggested by both the extremely dangerous location of
the carriage and its stalled condition. It will take a great man in high
places to rescue the stranded state from its precarious position." [@3,
page 102 to 105]

We had conveyed within the MAGISTRATES COURT / POLICE PROSECUTION filing
for a CONTESTED HEARING being a substantial refutation as to the
vexatious grounds of an APPLICATION FOR INTERVENTION AND PERSONAL SAFETY
ORDER AS CASE NUMBER L10182359 and WITHDRAWN BY POLICE PROSECUTIONS ON
14 JULY 2022 that no interaction had actually occurred with either the
AFFECTED PERSON or any other persons at the SAINT PATRICK'S DAY of 17
MARCH 2017 unveiling of a CHERISHED MOTHER WITH NAKED CHILD STATUE,
whereupon before that action occurred, I read out a prepared statement
with reference to the HRH DUKE OF GLOUCESTER's 27 OCTOBER 1934 OAK TREE planting situated nearby which included the words "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5
- STATE AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER
FOR YOUR ACTIONS..." BY #48 - RITUAL (LI) #6 - CONTRARIETY (LI).

Furthermore this will have an effect upon ROMAN CATHOLIC MARION (BLESSED MOTHER) VENERATION which is by action of #321 - BESIEGEMENT then
unlawfully #449 - ALIGNED TO MY GRAPPLE NOUMENON PARADIGM as preceded by
an instance of CATEGORY #261 - BINOMIAL CLAMPING (and impetus of the
SATOR PLOUGHMAN undertaking his BINARY FORM OF TENET (#175 - WOMAN WITH
CHILD [13 JANUARY: #339 - ARMISTICE DAY / 10 JUNE] / #65 - SOLDIER AS
MEMBER OF A GUILD, ORDER, CLASS @ BOER WAR MEMORIAL) WORK against the
TERNARY FIELD) being an intentioned "TIME FOR PAYBACK" newspaper
headline threat placed within the mailbox upon the date 6 JANUARY 2017
and which is also by attribute then specifically aligned to my
INTELLECTUAL PROPERTY :

#449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any person or thing)
#449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
BULL 4 MAY 1493: #468])
#449 - MOURN (ʼâbal (H56): to mourn of humans)
#449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
#449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
1493: #41 - RESPONSE (YING); #439])
#449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
#449 - WOMB (mḗtra (G3388): the womb)
#449 - METAL PLATE (lûwach (H3871): plate of metal)
#449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
JANUARY: #432 - 21 MARCH 2013 APOLOGY])
#449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
(legal); act of deciding a case [PAPAL BULL 4 MAY 1493: #439])
#449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER
/ GENOCIDE])
#449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an object
of worship)

#449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021 (#1827 - EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)

#468 as [#6, #10, #40, #6, #400, #6] = mûwth (H4191): {UMBRA: #446
% #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die;
1a2) to die (as penalty), be put to death; 1a3) to die, perish (of a
nation); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
*MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
to death; i) to die prematurely;

#439 as [#400, #20, #7, #2, #10] = kâzab (H3576): {UMBRA: #29 % #41
= #29} 1) to lie, tell a lie, be a liar, be found a liar, be in vain,
fail; 1a) (Qal) liar (participle); 1b) (Niphal) to be proven to be
lying; 1c) (Piel); 1c1) to lie, tell a lie, tell a lie with, deceive;
1c2) to disappoint, fail; 1d) (Hiphil) *TO* *MAKE* *A* *LIAR*, *PROVE*
*TO* *BE* *A* *LIAR*;

#439 as [#6, #40, #300, #80, #8, #5] = mishpâchâh (H4940): {UMBRA:
#433 % #41 = #23} 1) clan, family; 1a) clan; 1a1) family; 1a2) *TRIBE*;
1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species, kind; 1d) aristocrats;

"AND AS FOR THY NATIVITY, IN THE DAY THOU WAST BORN THY NAVEL WAS NOT
CUT, NEITHER WAST THOU WASHED IN WATER TO SUPPLE THEE; THOU WAST NOT
SALTED AT ALL, NOR SWADDLED {#449 - NAKED CHILD (châthal (H2853): enwrap
or swaddled)} AT ALL.

<Pasted Graphic.tiff>

NOW WHEN I PASSED BY THEE, AND LOOKED UPON THEE, BEHOLD, THY TIME WAS
THE TIME OF LOVE; AND I SPREAD MY SKIRT OVER THEE, AND COVERED THY
NAKEDNESS: YEA, I SWARE UNTO THEE, AND ENTERED INTO A COVENANT WITH
THEE, SAITH THE LORD GOD, AND THOU BECAMEST MINE." [Ezekiel 16:4, 8]

This is a summary of planned actions aligned to #449 - COMMUNITY EVENTS (particularly BBQ on 25 AUGUST 2017 and MEAT IN MAILBOX on 15 NOVEMBER
2017) which by BOER WAR ANALOGIES OF COMMENCEMENT 11 OCTOBER 1899 then
further sustains a SYSTEMATIC ACTION of detriment associated with
INTELLECTUAL PROPERTY THEFT and alignment with the ECCLESIASTICAL #1827
- EUCHARIST DAYS CALENDAR:

#261 - BINOMIAL CLAMPING "TIME FOR PAYBACK" THREAT IN MAILBOX ALIGNED TO
MY INTELLECTUAL PROPERTY ON 6 JANUARY 2017


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