We subsequently publicly disclosed @ 2125 HOURS ON 23 SEPTEMBER 2022 to several European newsgroups (ie. the comments no matter how truthful
would likely contravene Facebook homogenised and sterile community
guidelines whereas conveying someone as dispossessed of rational mind as racialism and modus operandi as the festering mould of JINGOISM does
not) having on 13 SEPTEMBER 2022 written to estranged family within
ZEIST, NETHERLANDS about our concerns: "As you may determined from the accompanying document as SUMMARY ONLY, there has been an IRISH CATHOLIC REPUBLIC cause associated with the HIJACKING of the WORLD WAR ONE
CENTENNIAL 2018 unlawfully deploying my INTELLECTUAL PROPERTY so as to extricate the ROMAN CATHOLIC CHURCH from the same paradigm of ROMAN GOVERNANCE which was then the basis of GERMAN FASCISM as conveyed by
REDUCTIO AD HITLERUM published as TABLE TALK (1941 to 1944).
That I have singular handedly succeeded in rendering a catastrophic
injury to such institutional malignancy, arrogance and its public
integrity.
Not that you even cared one IOTA (ie. you could have simply said the Netherlands is full of immigrants and housing allocation can take over
16 years rather then incredulously convey how implausible it was in
wanting to leave a country because IRISH CATHOLIC NATIONALISM ARE SOME
OF THE CRUELEST PEOPLE IN THE WORLD, SECOND ONLY TO JEWISH EXTERMINATING NAZIS) that my life was continually subject to persecutions with a real possibility of bodily harm should that schema have succeeded in
besieging my INTELLECTUAL PROPERTY and person then resulting in my redundancy.
Our concluding comment (including prior summation and paraphrase) on
this matter was made @ 1709 HOURS ON 24 SEPTEMBER 2022 and is
commensurate with the view that the advent of the WORLD WAR ONE 2018 CENTENNIAL was then cause for ourselves in being LOYAL SUBJECTS OF THE SOVEREIGN, to then being increasing regarded as VERMIN and publicly
slandered in characterised as disposed of mind (ie. SUCH IS THE ONLY
CAUSE FOR STATE / FEDERAL ATTORNEY GENERALS MARTIN PAKULA / CHRISTIAN
PORTER FAILING TO TAKE INTERVENING ACTION WHEN WAR MEMORIAL FIDELITY WAS REPORTED TO THEM PRIOR TO THE CENTENNIAL) for not kowtowing to the historically revisionist narrative of IRISH CATHOLIC nationalism
advanced by the *RETURNED* *SERVICES* *LEAGUE* (RSL) as expressing a *VISCERAL* *HATRED* AND ANTI-SEMITISM: "We were able to locate more information on this Vatican representative cycling event and whilst the
male person is allegedly DUTCH / AUSTRALIAN we do not know if they have
dual citizenship.
YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
<https://www.youtube.com/watch?v=lLJf9qJHR3E>
Thus we ask the pertinent and reciprocal question: "DO YOU WANT MORE OR
LESS OF THIS DUTCH VERMIN IN THIS COUNTRY?"
Which can't be construed as racist (ie. but self deprecating since we
are intentioned on leaving this country with our INTELLECTUAL PROPERTY
in technologizing QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900) because both parties have a DUTCH / AUSTRALIAN heritage.
In that way we mock the Dutch judiciary and politicians.
As evidence of threat to myself which is implied by the CHRISTCHURCH TERRORIST EVENT dated 15 MARCH 2019, is this hand signal which is my
actual hand represent by artwork that I had commissioned from an
aboriginal artist in Sydney.

<http://www.grapple369.com/images/ProtoHumanHand.jpg>
A copy of the artwork was stolen by American white supremacists and
placed on several revenge www-pages. In early 2017 as the year of SCHEMA [#65, #41, #17, #57, #33] ACTION the 4CHAN group flooded social media
with the false claim that it was a supremacist sign.
It was used by the CHRISTCHURCH terrorist whilst handcuffed in his first court appearance.
The reason for that is in my view related to this locality being ground
zero for the conjuring and event staging (ie. centre of consciousness or
the axis mundi) related to IRISH CATHOLIC REPUBLICANISM in hijacking of
WORLD WAR ONE 2018 CENTENNIAL.
Why would the CHRISTCHURCH terrorist otherwise believe (eg: advancing
the *CAUSE* of *RETURNED* *SERVICES* *LEAGUE* / *IRISH* *CATHOLIC* *REPUBLICANISM*) that people would one day thank him?
So I have very strong and informed opinions on the IMPROPRIETY OF PAPAL ACCOUNTABILITY --> KNIGHTS TEMPLAR 2015 REESTABLISHED --> IMPRIMATUR FOR CHRISTCHURCH TERRORIST EVENT killing 51 persons.
I don't think by risk of retaliation (ie. I am in no way advocating
violence) and a tangible [#264, #308, #415, #449]@*SOLAR* *ECLIPSE* ON
12 JULY 2010 threat to my life, that one ought have a cavalier (ie.
showing a lack of proper concern) attitude towards that CATHOLIC
TERRORIST EVENT DYNAMIC which is heretofore unaccountable.
AND MAKE IT VERY CLEAR AS AN AUSTRALIAN THAT IT IS NOT OURSELVES
CONVEYING A DISRESPECT TOWARDS THE SLAUGHTER OF 51 PERSONS ENGAGED
WITHIN PRAYER BUT THIS DUTCH CYCLIST WHO AS COCKY INDULGENCE HAS
AUSTRALIAN CITIZENSHIP OF ONLY ONE YEAR DURATION."
On 26/9/2022 07:43, dolf wrote:
Every ANGLICAN / CATHOLIC (except Brisbane) ARCHBISHOP within
AUSTRALIA has been emailed a clear PROHIBITION ON ANY USE OF MY
INTELLECTUAL PROPERTY by the document titled "PREMEDIATED (ADVOCATED)
MEDIA AND THE POLITICS OF SELF EXPRESSION" which occurred @ 1126 HOURS
on 2 SEPTEMBER 2022 and have made aware of our substantiated religious
belief in contest against such a SCHEMA [#65, #41, #17, #57, #33] by
IRISH CATHOLICS to hijack the ANZAC 2018 CENTENNIAL through means of a
TROJAN STATUE unveiled within a CATHOLIC diocese legally subject to
EAST MELBOURNE and opposite an ANGLICAN CHURCH upon SAINT PATRICK'S
DAY 2017 with expansive details concerning its unlawfulness
occasioning historical ANZAC revisionism against BOER WAR (GOD,
SOVEREIGN, CONSTITUTIONAL GOVERNMENT) reality and disloyalty to both
the CROWN and COMMONWEALTH.
These same persons therefore bear a vicarious liability in having more
recently been emailed @ 0731 / 1617 HOURS ON 19 SEPTEMBER 2022 an
accompanying document on the subject of "CONSIDERATION ON QUEEN
VICTORIA'S LETTERS PATENT OF 1900 AND ANTHROPOCENTRIC SINGULARITY /
#492 - VOLUNTARY FREE WILL AS SAPIENT PARADIGM FOR GNOSIS EX MACHINA"
associated to an IBAC COMPLAINT as CASE-2022XXXX and relevant to
matters raised within the COMPLAINT proper as our BELIEF that the
false considerations of CATHOLIC RELIGIOUS BELIEF which were raised by
an APPLICATION FOR INTERVENTION AND PERSONAL SAFETY ORDER as CASE
NUMBER L10182359 as libellous and vexatious INTERIM ORDERS granted
upon 6 FEBRUARY 2020 are made to advance the CAUSE CELEBRE / CAUSAE
COMMUNI of IRISH REPUBLICAN ACTIVISM.
In conjunction to the HIJACKING of the ANZAC 2018 CENTENNIAL as action
made against IMPERIUM OF STATE BEING UNLAWFUL on grounds of a lack as
any "accordance with ROMAN LEGAL PRINCIPLES [where] the #2184 -
GOVERNOR GENERAL is logically associated with the title of princeps
("first citizen") and holds the auctoritas principis – the supreme
moral authority (ie. #451 - PRAXIS OF RATIONALITY SPECTRUM) – in
conjunction with the imperium and potestas – the military, judiciary
and administrative powers (ie. SECTION VIII [#808 / #224]: REQUIRE AND
COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY, AND ALL
OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT, AIDING,
AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL).
FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND IT'S MEDIATION
THROUGH TIME RESOURCEFULNESS"
<http://www.grapple369.com/Groundwork/Time%20Resourcefulness.pdf>
At 1923 HOURS ON 23 SEPTEMBER 2022, in being made aware that a DUTCH
VATICAN CYCLIST AS REPORTED ON THE FRIDAY EVENING ON SBS TELEVISION
NEWS could constitute a *PROPAGANDA* *AND* *A* *FURTHER* *CONJURING*
*EVENT* (ie. occurring within the 5 year ecclesiastical cycle and a
schema to evade the charge of TREASON by others) since the ROMAN
CATHOLIC CHURCH has a habitual predilection in the using as an ECONOMY
FOR INSTITUTIONAL ADVANTAGE, such travesties as CLERGY SEXUAL ABUSE,
STATE / GOVERNMENT APOLOGIES FOR UNWED MOTHERS FORCED ADOPTIONS (#808
- *GENOCIDE* *OF* 9000 *IRISH* *CHILDREN* *TO* *UNWED* *MOTHERS*), #48
- RITUAL (LI) #6 - CONTRARIETY (LI) ASSOCIATED WITH THE BOER WAR
MEMORIAL, which might then reasonably also be related to an ABNORMAL
BICYCLE PLACEMENT AT BOER WAR MEMORIAL FENCE UPON 19 SEPTEMBER 2022
AND REMOVED BY UNKNOWN PERSON(S) ON 20 SEPTEMBER 2022. Accordingly, I
then advised by email the police, local and federal government
agencies of my SMS discourses in compliant with the provisions of an
accountability expressed by SECTION 9A (2)(b) OF THE CRIMES ACT OF
VICTORIA (1958), namely:
A person who—
(a) receives or *ASSISTS* *ANOTHER* *PERSON* who is to
his knowledge guilty of treason in *ORDER* *TO* *ENABLE* *HIM* *TO*
*ESCAPE* *PUNISHMENT*; or
(b) knowing that a person intends to commit treason, does
not give information thereof with all reasonable despatch to a
constable or *USE* *OTHER* *REASONABLE* *ENDEAVOURS* *TO* *PREVENT*
*THE* *COMMISSION* *OF* *THE* *OFFENCE*—
shall be guilty of an indictable offence." (PUNISHABLE BY IMPRISONMENT
UP TO 20 YEARS MAXIMUM)
THE CONTENT OF THOSE SMS INTERACTIONS ARE AS FOLLOWS (paraphrased shown):
TUESDAY @ 1815 HOURS ON 19 SEPTEMBER 2022: "Enjoy your evening--I just
moved a bicycle which was dumped on the fence at the BOER WAR MEMORIAL
before the Sovereign's memorial services here.
Strange place to dump a bike so I moved it across the road to the rock
mound which commemorates McMillan as the aboriginal slaughterer of the
region.
Some people have superstitious belief where they can place objects and
magic happens."
WEDNESDAY @ 0945 HOURS ON 19 SEPTEMBER 2022: "People can't help
themselves--the bike 🚲 was moved down the hill and dumped like a
wreck so I put it back in place."
NOTE: A BUS WAS REAR-ENDED BY A TRUCK AND SHUNTED FROM THE ROAD AT
BACCHUS MARSH ABOUT 0300 HOURS ON WEDNESDAY AND ROLLED SEVERAL TIMES
DOWN THE EMBANKMENT BEFORE COMING TO A REST ON ITS SIDE.
FRIDAY @ 0858 HOURS ON 21 SEPTEMBER 2022: "That bike seems to be gone
today which can mean one of two things:
1) It was in a conspicuous position and removed by council;
2) It was a conjuring object for evil intentions and removed by the
perpetrators as a dagger 🗡️ to their own bosom.
There was also corresponding [frequent] object movement[s] at the
aboriginal gumtree so I would [reasonably think that the] action was
related to aboriginal anarchy.
We only have to wait for any wreath placed at the Boer war memorial to
consider their attitude."
FRIDAY @ 1710 HOURS ON 21 SEPTEMBER 2022: "The bike was too shitty for
anyone to take.
Enjoy your weekend.
FRIDAY @ 1834 HOURS ON 21 SEPTEMBER 2022: "Lo and behold on the news
we find a chap as cyclist wearing the the Vatican colours doing a tour
around the country.
And another news item this week was a person of aboriginal heritage
being appointed as a vice chancellor of a Catholic university.
There you have intersected characteristics which failed."
FRIDAY @ 1912 HOURS ON 21 SEPTEMBER 2022: "The cyclist was Dutch and
it was directly associated with aboriginal issues so placing the bike
against the McMillan aboriginal (100's) slaughterer / pastoralist /
explorer mound was a dagger to their heart."
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/World%20Citizen.pdf>
On 26/9/2022 06:02, dolf wrote:
-- (DRAFT 2) PREMEDIATED (ADVOCATED) MEDIA AND IT'S COSMIC
CONSCIOUSNESS FUNCTION IN FOSTERING THE WORLD CITIZEN
(c) 2022 Dolf Leendert Boek, Revision: 26 September 2022
I firstly ought to make an further explanatory comment on "automatism
as an adverse product of behavioural reinforcement and the
possibility of anima transference" as the outcome of our self
education and informal research interest in metempirical /
metaphysical philosophy.
Living within an area where there are populations of diverse bird
species, we invariably walk amongst them and take opportunities to
interact deploying various strategies (ie. bird behaviour is not
universal and we have little faculty as species knowledge of the
subject excepting a desire that our presence does not unnecessarily
disturb them) which then have a consequence on bird behaviour:
- to crows / ravens we might point at them which results in a "who
me?" internalisation and the bird remains in situ which enables
ourselves to move past in proximity;
- to magpies we might pause and use a moderate vocalisation before
moving past, and
- to ducks we might marginally diverge our traversal motion so as to
not cause any consternation;
But generally we take pleasure (ie. and it isn't always successful)
in being able to pedestrian transit past the local native bird life
without causing a disturbance and these then become general nature
lessons on "behavioural reinforcement and the possibility of anima
transference".
It is going to take us a few days to cohere DE ZENGOTITA's
anthropocentric contortions related to the father of modernity, fate
of nature and cosmology... His initial premise ought to have actually
Thus we reasonably conclude there is a cosmological basis of *LUNAR*
ECLIPSES 3 APRIL 33 AD / 4 APRIL 2015 as grounding for the SCHEMA [#65,
#41, #17, #57, #33] ACTION and the *SOLAR* ECLIPSE upon 12 JULY 2010 occasioning the cohered categorical imperative [#264, #308, #415, #449]
as being theft of my INTELLECTUAL PROPERTY was then an impetus
associated with the RENEWAL of the KNIGHTS TEMPLAR / *NEO* *NAZISM* /
IRISH REPUBLICANISM and PAPAL modus operandi, whereby the ROMAN CATHOLIC CHURCH pleaded for the legal enforcement of their infringed religious
rights (ie. the callous entitlement to censure every viable and virtuous objection) for which the former ATTORNEY GENERAL "*BONKERS*" (ie. an
alleged act or instance of having sex) CHRISTIAN PORTER was eager to
oblige for party political opportunism.
But all the while it was a SHAM since they were by premeditated action intoxicated with murderous intention to violate the autonomy of #492 - VOLUNTARY FREE WILL (eg: GNOSIS EX MACHINA) as foundational principle to
our constitutional governance with its prerogative concept of
*AUCTORITAS*, *IMPERIUM* and *POTESTAS* in accordance with SECTION VIII
of QUEEN VICTORIA's LETTERS PATENT to the AUSTRALIAN COMMONWEALTH
established on 1 JANUARY 1901.
Given that you have no integrity, what then are your 'LEST WE FORGET'
plans for this coming REMEMBRANCE DAY 11 NOVEMBER 2022 besides a
troubled conscience and contradicted soul which is better off dead?
[Matthew 10:28, Luke 12:5]
Whilst I lament the suicide of our past soldiers with many PTSD
troubled, who have been abandoned by government and the people, but not
so for traitors. Yet such ill-repute as CHRISTIAN PORTER in having
breached his OATH / ALLEGIANCE TO THE SOVEREIGN, nevertheless still
practices law within this country by professing the virtue of the wicked
and depraved.
If the historical evidence of IRISH CATHOLIC REPUBLICANISM (eg: SAINT PATRICK'S DAY parade of 20 MARCH 1920) and BOER WAR MEMORIAL DAY which
was not generally observed until 2012 in being antagonistic to the ecclesiastical ritual of PENTECOST SUNDAY AND EUCHARIST is properly understood as both a fixed mindset and a PRIMA FACIE indication that
another power:
BIPARTITE HYPOSTASIS (RELIGIOUS / ROMAN GOVERNANCE WORLDVIEW):
@1 - #65 (@135 - DEME v's BINOMIAL STOICHEION SUBSTITUTION),
@2 - #41 (@102 - RAPACIOUSNESS v's ONTIC / #237 - DEME USE OF FORCE),
@3 - #17 (@168 - ONTIC ROOT (LANGUAGE / TIME)) = #405 [卐 - STOICHEION
OF KOSMOS],
@4 - #57 (@215 - SELF CONTRADICTION) = #620 - metáthesis (G3331): *TO* *CHANGE*; *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED*
@5 - #33 (@130 - ACT SEVERELY / ABUSE / WICKEDNESS) = #750 - mâdôwn (H4066): *STRIFE*, *OBJECT* *OF* *CONTENTION* / nâqam (H5358): *TAKE* *VENGEANCE*
@6 - #9 - *AUTONOMOUS* *DELIMITER* (@147 - TO ESTABLISH (MALE DEME)) =
#897 - tᵉhôwm (H8415): *CHAOS* / *ABYSS*, *THE* *GRAVE*
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}
#222 = [#65, #41, #17, #57, #33, #9] as [#1, #50, #70, #40, #10, #1,
#50] = anomía (G458): {UMBRA: #172 % #41 = #8} 1) *THE* *CONDITION* *OF* *WITHOUT* *LAW*; 1a) because ignorant of it; 1b) because of violating
it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
Was engaged within #897 - ABYSS NIHILISM / #897 - LEGAL NIHILISM in
operating against desires of the STATE and it's tripartite hypostasis as
fact substantiated by the UNION JACK FLAG and ERII's death / funeral.
Where it is likely that any #321 - PRO DOMO detriment of #27 - DUTIES /
#68 - RIGHTS perpetuated as #808 - GENOCIDE upon aboriginals (ie. If *NULLIUS* means not appropriated as a wild animal then theft of a
domestic animal such as #308 - bâqâr (H1241): *CATTLE* is a crime which requires action by the *DEMIURGE* *COLONIAL* *POWER* against the #308 - ʻêber (H5676): *REGION* *ACROSS* *OR* *BEYOND* as the NON CEDED
SOVEREIGN DUTCH POSSESSION in compliance with PAPAL BULL INTER CAETERA
issued by POPE ALEXANDER VI on 4 MAY 1493) was a maleficence
perpetuating lawlessness (#521 - pleonexía (G4124): *GREEDY* *DESIRE*, *COVETOUSNESS*, *AVARICE*) and the MORAL absence of any #451 - PRAXIS OF RATIONALITY as actions which were distinct from the CROWN and therefore reparations cannot automatically be assigned as obligation of said CROWN.
#70 - 𝍋割 = #521
gē: 1. to cut; to sever, 2. to divide; to partition, 3. to abandon;
to give up; to *CEDE*, 4. misfortune
WHERE #521 = #451 - PRAXIS OF RATIONALITY + #70 - SEVERANCE (KE): "After
all, the destruction of Hundun 混沌 (alt: 渾沌 or 渾敦), symbol of the *PRIMEVAL* *CHAOS* [hún: (混; 'muddy; dirty; filthy') and hùn: (渾 "nebulous; stupid") / dùn: (沌; 'dull; confused; stupid') or dūn (敦; 'thick; solid; *GENEROUS*; earnest; honest; sincere')], is said to have required only seven days (ie. THE GENESIS NARRATIVE IS A *CREATION*
*MADE* *AGAINST* *CHAOS* OF SEVEN DAYS). However bloodthirsty yin's
action may appear, it ultimately (and paradoxically) provokes a stronger
yang ch'i. Those of true understanding recognize "the alternation of
increase and decrease" as the course of Heaven. They therefore look to
patch up serious breaches and estrangements. One good way is for
superiors "to give *GENEROUSLY* to those below,'' as the Changes suggests.
APPRAISAL #1: Cutting off his ears and eyes
Affects his mind and belly.
Danger.
FATHOMING #1: Cutting off ears and eyes
Means: The center has no outlet.
The ears and eyes supply the inner organs with perceptual evidence,
thereby insuring the proper functioning and protection of the center.
The individual who is deaf and blind (either literally or
metaphorically), finds it difficult to sustain the self, let alone
prosper. Danger lies ahead.
#521 = #451 - PRAXIS OF RATIONALITY + #70 - SEVERANCE (KE) as [#5, #400,
#70, #6, #600] = tâʻâh (H8582): {UMBRA: #475 % #41 = #24} 1) to err, wander, go astray, stagger; 1a) (Qal) to err; 1a1) to wander about (physically); 1a2) of intoxication; 1a3) of sin (ethically); 1a4)
wandering (of the mind); 1b) (Niphal); 1b1) to be made to wander about,
be made to stagger (drunkard); 1b2) *TO* *BE* *LED* *ASTRAY*
(*ETHICALLY*); 1c) (Hiphil) to cause to wander; 1c1) to cause to wander
about (physically); 1c2) to cause to wander (of intoxication); 1c3) *TO* *CAUSE* *TO* *ERR*, *MISLEAD* (*MENTALLY* *AND* *MORALLY*);
This lesson may be applied to affairs at court. Since the ruler seldom
leaves the confines of his palace, he depends upon others to gather information for him. Loyal advisors may be likened to the ruler's ears
and eyes. Should the ruler punish those who tell him the true state of affairs, he will have destroyed the one tool with which he can correct current policy. In consequence, his *THRONE* *WILL* *BE* *ENDANGERED*.
APPRAISAL #2: Cutting off his warts and wens
Helps to make him incorrupt.
FATHOMING #2: Cutting off warts and tumors
Means: What is loathesome can not grow big.
#521 = #451 - PRAXIS OF RATIONALITY + #70 - SEVERANCE (KE) as [#80, #30,
#5, #70, #50, #5, #60, #10, #1, #10, #200] = pleonexía (G4124): {UMBRA:
#311 % #41 = #24} 1) *GREEDY* *DESIRE* *TO* *HAVE* *MORE*, covetousness, avarice;
Warts and tumors (yóu zhuì: 肬贅 means superfluous; useless such as COLONIAL SETTLERS NOT FULFILLING THE DESIRES OF THE *CROWN*) symbolize corrupt deeds prompted by #521 - *GREED*. When illness pollutes the
body, the only hope of a cure may lie in lancing the infected areas.
Though hardly pleasant, the benefit of such decisive action is evident:
the flesh is no longer plagued by festering corruption. By analogy, the
wise individual heals himself by swiftly excising all impurities. The
ruler, for his part, expels evil officials from court.
NOTE: A Zuo zhuan (722 to 468 BC) context refers to Hundun 渾敦 as A WORTHLESS SON OF THE YELLOW EMPEROR, one of the mythical Sixiong 四凶
"Four Fiends" banished by Shun. The ancient emperor Hung [Hwang-te] had
a descendant devoid of ability [and virtue]. He hid righteousness from himself, and was a villain at heart; he delighted in the practice of the worst vices; he was shameless and vile, obstinate, stupid, and
unfriendly, cultivating only the intimacy of such as himself. All the
people under heaven called him Chaos. … When Shun became Yaou's
minister, he received the nobles from the four quarters of the empire,
and banished these four wicked ones, Chaos (Hundun: 渾敦), Monster (Qiongqi: 窮奇), Block (Taowu: 檮杌) as bestial, and Glutton (Taotie: 饕 餮), casting them out into the four distant regions, to meet the spite
of the sprites and evil things (Legge 1872, vol 5, p. 283). [Wikipedia: Hundun]
APPRAISAL #3: Cutting the nose to feed the mouth,
He loses what lets him breathe.
FATHOMING #3: Cutting the nose and losing the Master
Means: The loss brings no glory.
In great stupidity, this individual feeds one organ (in Chinese, one "Master") to another, forgetting that both are needed if the body is to prosper. Considering the lack of meat on the nose, the act is
particularly absurd. Important lessons may be drawn from this. Perhaps
the "nose" (ie. a loyal minister who smells out trouble) is "sacrificed"
to the #222 - *UNPRINCIPLED* *RULER* (eg: the COLONIAL DEMIURGE of the BIPARTITE HYPOSTASIS as RELIGIOUS / ROMAN GOVERNANCE WORLDVIEW). Or, as
two commentators suggest, perhaps "those above are hurt in order to feed those below."
#521 = #451 - PRAXIS OF RATIONALITY + #70 - SEVERANCE (KE) as [#1, #200,
#10, #300, #9, #1] = asitía (G776): {UMBRA: #522 % #41 = #30} 1) *ABSTINENCE* *FROM* *FOOD* (whether voluntary or enforced);
.. Confucius remarked of this weighty task, "I do not fear [that the
state] has few [resources], but I fear unjust distribution."
APPRAISAL #5: Cutting off his thighs and arms,
He loses the use of his horses in shafts.
FATHOMING #5: Cutting off his thighs and arms
Means: Gone are the great officials.
Thigh and forearm typically symbolize the ruler's chief ministers;
"horses in shafts" probably stands for the common people. The poem tells
us that the Son of Heaven cannot hope to extend his influence throughout
the realm if he severs good relations with his chief ministers.
APPRAISAL #6: Though he cuts it, there is no wound.
It satisfies all on all four sides.
FATHOMING #6: Cutting without harm
Means: The Way can be divided.
With most entities, a cut or division necessarily entails a wound. The
case of the Tao, however, is startlingly different. One can apportion courtesy and care to all, without fear of the supply ever running out. Paradoxically, the more generous the gift, the more the giver receives."
[@4, pages 385 to 387]
On 26/9/2022 12:06, dolf wrote:
We subsequently publicly disclosed @ 2125 HOURS ON 23 SEPTEMBER 2022
to several European newsgroups (ie. the comments no matter how
truthful would likely contravene Facebook homogenised and sterile
community guidelines whereas conveying someone as dispossessed of
rational mind as racialism and modus operandi as the festering mould
Thus we reasonably conclude there is a cosmological basis of *LUNAR*
ECLIPSES upon 3 APRIL 33 AD / 4 APRIL 2015 as grounding for the SCHEMA
[#65, #41, #17, #57, #33] ACTION and the *SOLAR* ECLIPSE upon 12 JULY
2010 occasioning the cohered categorical imperative [#264, #308, #415,
#449] as being unequivocally an improper usage to establish
referential integrity as constituting a theft of my INTELLECTUAL
PROPERTY which was then an impetus associated with the RENEWAL of the
KNIGHTS TEMPLAR / *NEO* *NAZISM* / IRISH REPUBLICANISM and the
subsequent PAPAL modus operandi, whereby the ROMAN CATHOLIC CHURCH
pleaded for the legal enforcement of their infringed religious rights
(ie. the callous entitlement to censure every viable and virtuous
objection) for which the former ATTORNEY GENERAL "*BONKERS*" (ie. an
alleged act or instance of having sex) CHRISTIAN PORTER was eager to
oblige in advancement of party political opportunism.
But all the while it was a SHAM since they were by premeditated action intoxicated with murderous intention to violate the autonomy of #492 - VOLUNTARY FREE WILL (eg: GNOSIS EX MACHINA) as foundational principle
to our constitutional governance with its prerogative concept of *AUCTORITAS*, *IMPERIUM* and *POTESTAS* in accordance with SECTION
VIII of QUEEN VICTORIA's LETTERS PATENT to the AUSTRALIAN COMMONWEALTH established on 1 JANUARY 1901.
Given that you have no integrity, what then are your 'LEST WE FORGET'
plans for this coming REMEMBRANCE DAY 11 NOVEMBER 2022 besides a
troubled conscience and contradicted soul which is better off dead?
[Matthew 10:28, Luke 12:5]
Whilst I lament the suicide of our past soldiers with many having been
PTSD troubled, being subject to an abandoned by government and the
people, but not so for traitors. Yet such ill-repute as CHRISTIAN
PORTER in having breached his OATH / ALLEGIANCE TO THE SOVEREIGN, nevertheless still practices law within this country by professing the
virtue of the wicked and depraved.
If the historical evidence of IRISH CATHOLIC REPUBLICANISM (eg: SAINT PATRICK'S DAY PARADE OF 20 MARCH 1920) and BOER WAR MEMORIAL DAY which
was not generally observed until 2012 in being antagonistic to the ecclesiastical ritual of PENTECOST SUNDAY AND EUCHARIST is more
properly understood as indicative of a fixed mindset and a PRIMA FACIE reality that another POWER:
BIPARTITE HYPOSTASIS (RELIGIOUS / ROMAN GOVERNANCE WORLDVIEW):
@1 - #65 (@135 - DEME v's BINOMIAL STOICHEION SUBSTITUTION),
@2 - #41 (@102 - RAPACIOUSNESS v's ONTIC / #237 - DEME USE OF FORCE),
@3 - #17 (@168 - ONTIC ROOT (LANGUAGE / TIME)) = #405 [卐 - STOICHEION
OF KOSMOS],
@4 - #57 (@215 - SELF CONTRADICTION) = #620 - metáthesis (G3331): *TO* *CHANGE*; *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED*
@5 - #33 (@130 - ACT SEVERELY / ABUSE / WICKEDNESS) = #750 - mâdôwn (H4066): *STRIFE*, *OBJECT* *OF* *CONTENTION* / nâqam (H5358): *TAKE* *VENGEANCE*
@6 - #9 - *AUTONOMOUS* *DELIMITER* (@147 - TO ESTABLISH (MALE DEME)) =
#897 - tᵉhôwm (H8415): *CHAOS* / *ABYSS*, *THE* *GRAVE*
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}
#222 = [#65, #41, #17, #57, #33, #9] as [#1, #50, #70, #40, #10, #1,
#50] = anomía (G458): {UMBRA: #172 % #41 = #8} 1) *THE* *CONDITION*
*OF* *WITHOUT* *LAW*; 1a) because ignorant of it; 1b) because of
violating it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;

Was engaged within #897 - ABYSS NIHILISM / #897 - LEGAL NIHILISM in
operating against prerogative desires of the STATE and it's tripartite hypostasis as fact substantiated by the UNION JACK FLAG and ERII's
death / funeral. Where it is likely that any #321 - PRO DOMO detriment
of #27 - DUTIES / #68 - RIGHTS perpetuated as #808 - GENOCIDE upon aboriginals (ie. If *NULLIUS* means not appropriated as a #247 -
*WILD* *ANIMAL* then theft of a domestic animal such as #308 - bâqâr (H1241): *CATTLE* is a crime which requires action by the *DEMIURGE* *COLONIAL* *POWER* against the #308 - ʻêber (H5676): *REGION* *ACROSS*
*OR* *BEYOND* as the NON CEDED SOVEREIGN DUTCH POSSESSION in
compliance with PAPAL BULL INTER CAETERA issued by POPE ALEXANDER VI
on 4 MAY 1493) was a maleficence perpetuating lawlessness (#521 -
pleonexía (G4124): *GREEDY* *DESIRE*, *COVETOUSNESS*, *AVARICE*) and
the MORAL absence of any #451 - PRAXIS OF RATIONALITY as actions which
were distinct from the CROWN and therefore reparations cannot
automatically be assigned as obligation of said CROWN.
#70 - 𝍋割 = #521
gē: 1. to cut; to sever, 2. to divide; to partition, 3. to abandon;
to give up; to *CEDE*, 4. misfortune
WHERE #521 = #451 - PRAXIS OF RATIONALITY + #70 - SEVERANCE (KE):
"After all, the destruction of Hundun 混沌 (alt: 渾沌 or 渾敦), symbol of
the *PRIMEVAL* *CHAOS* [hún: (混; 'muddy; dirty; filthy') and hùn: (渾 "nebulous; stupid") / dùn: (沌; 'dull; confused; stupid') or dūn (敦; 'thick; solid; *GENEROUS*; earnest; honest; sincere')], is said to
have required only seven days (ie. THE GENESIS NARRATIVE IS A
*CREATION* *MADE* *AGAINST* *CHAOS* OF SEVEN DAYS). However
bloodthirsty yin's action may appear, it ultimately (and
paradoxically) provokes a stronger yang ch'i. Those of true
understanding recognize "the alternation of increase and decrease" as
the course of Heaven. They therefore look to patch up serious breaches
and estrangements. One good way is for superiors "to give *GENEROUSLY*
to those below,'' as the Changes suggests.
APPRAISAL #1: Cutting off his ears and eyes
Affects his mind and belly.
Danger.
FATHOMING #1: Cutting off ears and eyes
Means: The center has no outlet.
The ears and eyes supply the inner organs with perceptual evidence,
thereby insuring the proper functioning and protection of the center.
The individual who is deaf and blind (either literally or
metaphorically), finds it difficult to sustain the self, let alone
prosper. Danger lies ahead.
#521 = #451 - PRAXIS OF RATIONALITY + #70 - SEVERANCE (KE) as [#5,
#400, #70, #6, #600] = tâʻâh (H8582): {UMBRA: #475 % #41 = #24} 1) to
err, wander, go astray, stagger; 1a) (Qal) to err; 1a1) to wander
about (physically); 1a2) of intoxication; 1a3) of sin (ethically);
1a4) wandering (of the mind); 1b) (Niphal); 1b1) to be made to wander
about, be made to stagger (drunkard); 1b2) *TO* *BE* *LED* *ASTRAY* (*ETHICALLY*); 1c) (Hiphil) to cause to wander; 1c1) to cause to
wander about (physically); 1c2) to cause to wander (of intoxication);
1c3) *TO* *CAUSE* *TO* *ERR*, *MISLEAD* (*MENTALLY* *AND* *MORALLY*);
Given the aforementioned intuitions held and our publicly conveyed
factual realities about IRISH CATHOLIC REPUBLICANISM having both a historically and continual action of UNLAWFUL imposts against our constitutional governance, whereby the #2184 - GOVERNOR GENERAL is
logically associated (ie. as conveyed within the "TIME RESOURCEFULNESS" document above) with the title of *PRINCEPS* ("first citizen") and holds
the *AUCTORITAS* *PRINCIPIS* – the supreme moral authority (ie. #451 - PRAXIS OF RATIONALITY SPECTRUM) – in conjunction with the *IMPERIUM* and *POTESTAS* as principle criteria of compliance enumerated by SECTION
VIII of QUEEN VICTORIA's LETTERS PATENT.
I therefore emailed the AUSTRALIAN REPUBLICAN MOVEMENT @ 1432 HOURS ON
23 SEPTEMBER 2022, (INFO / MEDIA acknowledged delivery @ 1433 HOURS) to convey our reasonable grievance at the public conduct of PETER
FITZSIMONS (an atheist) as present Chair to the AUSTRALIA REPUBLICAN
MOVEMENT and accordingly wished to advise of our "facilitating the technological innovation of GNOSIS EX MACHINA as a construct of #492 - VOLUNTARY FREE WILL made in relation to any requisite 'obedient, aiding
and assisting unto our Governor General' in compliance with SECTION VIII
OF LETTERS PATENT as being related to our conception of an AUSTRALIAN REPUBLIC AS SOLELY OUR INTELLECTUAL PROPERTY to which the AUSTRALIA REPUBLICAN MOVEMENT is to be excluded due to an untrustworthiness and
lack of unaccountability over IRISH CATHOLIC REPUBLICANISM and ANZAC historical revisionism which permeates their discourse and might
adversely affect the continuing viability of an AUSTRALIAN SOVEREIGNTY
as REPUBLIC.
The difficultly which we succinctly explained, was that BOER WAR
MEMORIAL DAY held upon a SUNDAY prior to 31 MAY more properly respects
GOD, SOVEREIGN and CONSTITUTIONAL GOVERNANCE, with the next date to do
so as SAINT GEORGE's DAY on 23 APRIL being prior to any other day that
is then a cause for nationalism.
If those members of the AUSTRALIAN REPUBLICAN MOVEMENT have NEVER
observed BOER WAR MEMORIAL DAY as our first joint Australian and New
Zealand armed conflict (ANZAC) when the birth of the nation as
Commonwealth of Australia occurred, then your "sons of the soil"
nationalism is no different to NAZISM and so get used to that label.
Given a lack of BOER WAR MEMORIAL DAY observance until 2012, it is
manifestly apparent that some other CAUSE OF NATIONALISM as a SECULAR / SECTARIAN POWER which was then a historical impetus for #897 - ABYSS
NIHILISM (ie. eliminate everything which doesn't conform to worldview) /
#897 - LEGAL NIHILISM (ie. anarchy or sectarian denial as to the
imperium of state) prior to the COMMONWEALTH establishment and not
properly the SOVEREIGN or its CONSTITUTION.
All that a REPUBLICAN cause needs to do, is decouple the "heirs and successors" clause as SECTION IX within QUEEN VICTORIA'S LETTERS PATENT
and then actuate the mentioned therein LIEUTENANT GOVERNOR role by a
further description of legislation to establish the limit of such #491 - AGENCY to then facilitate any instalment of the Governor General (ie.
such office has permanent provision made by letters patent) and
subsequently rescind the authority.
CONTRARY TO PUBLIC CLAIMS MADE BY THE AUSTRALIA REPUBLICAN MOVEMENT,
THAT NO CHANGE TO THE SYSTEM OF GOVERNMENT NEEDS TO TAKE PLACE.
SEE FURTHER: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
In support of such informal research opinion, we included a current
revision of our "HYPOTHESIS ON AN ONTIC VARIANCE TO QUEEN VICTORIA'S
LETTERS PATENT BY TECHNOLOGICAL INNOVATION" which unlike the AUSTRALIA REPUBLICAN MOVEMENT's partisan actions and disclosures is not dependent
upon any particular ideological basis.
I quote journalist BRETT LACKEY for the DAILY MAIL a new media item
published @ 1700 HOURS ON 26 SEPTEMBER 2022 conveying the deceptive
straw man diatribe as media "privileged class" nepotism by the practice
(ie. *OF* *RACIAL* *HATRED* *TOWARDS* *DUTCH* *IDENTITY* *AND*
*HISTORICAL* *REALITY* *OF* *THEIR* *NON*-*CEDING* *ANY* *SOVEREIGN* *DISCOVERY* *AND* *POSSESSION* *CLAIM* *TO* *TERRA* *AUSTRALIS*
*INCOGNITA* *BY* *PETER* *FITZSIMONS* *AS* *A* *PERSON* *OF* *IRISH* / *BRITISH* *HERITAGE* *BECAUSE* *IT* *DOESN'T* *ACCORD* *WITH* *HIS* *DEPRAVED* *POLITICAL* *AGENDA*) among those with power or influence of favouring an agenda or feigning sincerity with other industry hacks
being a totalitarian ruse for any concern of divergent public or factual opinions: "PETER FITZSIMONS BLASTS THE MEDIA'S 'INCESSANT' CRITICISM OF
THE ONLY 'DIVERSE' ROYAL MEGHAN MARKLE - AFTER CRITICS MOCKED HIS
REPUBLICAN MOVEMENT FOR BEING RUN BY 'PASTY WHITE GUYS':
Australia's most outspoken republican Peter FitzSimons has suggested his critics are hypocrites after they claimed his campaign group isn't
'diverse' enough.
I will take that from those with a background of pushing diversity on
all fronts, and we are addressing it,' FitzSimons wrote.
'But I'll be damned if I'll take it from critics with a track record of fawning and cooing to all of the English royal family bar its one
actually diverse member, who they incessantly criticise for everything: Meghan.'
#296 = [#65, #41, #17, #57, #33, #9, #49, #25 - CONTENTION (CHENG)] as
[#90, #6, #200] = tsûwr (H6696): {UMBRA: #296 % #41 = #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine, secure; 1a2) to
shut in, besiege; 1a3) to shut up, enclose; 1b) (Qal) *TO* *SHOW*
*HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*; 1c) (Qal)
*TO* *FORM*, *FASHION*, *DELINEATE*;
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}
WHERE #476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
"HEAD: Yang ch'i overflows everywhere. It is "neither one-sided, nor partial," so that things vie against one another in competition, with
each one following its own proper model.
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
#9, #100, #8, #50, #8, #200, #1, #40, #5, #50] = thrēnéō (G2354):
{UMBRA: #972 % #41 = #29} 1) to mourn, to lament; 1a) of singers of
dirges, [to wail]; 2) *TO* *BEWAIL*, *DEPLORE*;
Yang ch'i functions like the *TRUE* *KING* described in the canonical
"Great Plan" chapter of the Documents: It is "neither one-sided nor
partial" in its dealings with subordinates, for "to show no favouritism"
is divine. Early Chinese thought generally assumes that the Tao and the *GOOD* *RULER* are alike in allowing each thing to develop its
distinctive nature. That each thing "follows its own model," then, is
one accepted proof of good rule, not a *CONDEMNATION* *OF* *LESSER* *CREATURES*. Consequently, "At the birth of the myriad things/ Each gets
what is suitable for it." In gratitude for this impartial treatment, the myriad things, like the subjects of a *GOOD* *KING*, are eager to
transform themselves through yang's good graces. The Head text, then, celebrates the benefits of equality in Confucian terms: "fair treatment
as determined by social roles" (not the modern Western notion of equal
civil rights for all [OR RATHER THAT MARRIAGE IS THE PRODUCT OF
SOVEREIGNTY AND NOT THE CAUSE OF IT]).
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#30,
#400, #40, #6] / [#6, #20, #400, #40, #10] = tôm (H8537): {UMBRA: #440 %
#41 = #30} 1) *INTEGRITY*, *COMPLETENESS*; 1a) completeness, fulness;
1b) *INNOCENCE*, *SIMPLICITY*; 1c) integrity;
Since each creature, if fairly treated, is inspired to act according to
its better nature, the tetragram is considered generally auspicious,
despite its title. That the tetragram phase is Fire, no doubt, accounts
for the raging conflict found in the following Appraisals. Still, just
as the Joy Appraisals were less happy than might be expected, those in Contention are less evil than the title suggests. Under certain
conditions, conflict and contention play a positive role, whether in the
law courts or on the battlefield. In some cases, punishment, even war, represents the only viable way to suppress evil and advance the cycle.
In making this argument, the Mystery shifts the emphasis from the correspondent Changes hexagram, which usually condemns contention and conflict.
APPRAISAL #1: Contend best by not contending.
Retire to obscurity.
FATHOMING #1: In contending, not contending
Means: This is the normal course of the Way.
The opening line of both Appraisal and Fathoming literally reads,
"Contend not contend." The commentators give four possible
interpretations of the line:
(1) "Contend before the occasion for contention becomes apparent to
obviate the need for obvious contention";
(2) "Contend best by not being quarrelsome";
(3) "To fight on incontestable ground'' (ie. on the basis of the
Confucian Classics), so that "nothing can overcome [him]"; and
(4) "Able to fight, but choosing not to fight," a reading that
emphasizes the latent power of the good person.
The first interpretation clearly draws upon early Taoist and Legalist
texts, which enjoin the superior man to solve problems before they
become apparent. This fits well with Appraisal 1, since it focuses on
the beginning of the cycle. The second reading recalls the nature of
Water (the Appraisal's correlation), by showing it to be soft yet
forceful in eroding other things. The ritual act, which always
exemplifies courtesy and humility, makes the actor equally gentle yet compelling. Since courtesy and ritual constitute "the normal course of
the Way," paradoxically "the gentlest gamester is the soonest victor.""
[@4, page 202]
Less than an hour after the Queen's *PASSING* (ie. #517 - *TO* *DIE*)
the ARM issued a condolence statement which thanked the Queen for her 'significant contribution' to Australia - but stoked the fires of the republican debate.
'The Queen backed the right of Australians to become a fully independent nation during the referendum on an Australian republic in 1999, saying
that she has 'always made it clear that the future of the Monarchy in Australia is an issue for the Australian people and them alone to
decide,' the statement read.
On Monday, FitzSimons thanked the 'winter soldiers' who kept the
movement going in the 'lean years' after the 1999 referendum - which was knocked back by a nearly 55 per cent majority of Australians due to the suggested model.
But he claimed the monarchy's popularity rested in the 'rock-solid
stability' of Queen Elizabeth II and that her 70 year reign ending
'changes everything'.
'The fact Australia has now demonstrably evolved to an entirely new era
- under a new monarch not enjoying the same fierce loyalty as his
predecessor - is lost on no one,' he said.
'Does it not seem ludicrous that in the next Ashes campaign, our Head of State - an unelected English aristocrat, installed by the *LAST* *GASP*
*OF* *COLONIALISM* - will be cheering for the other side?'" [@5]
That in our reasonable view such "staged" media diatribe purveys a false analogy, since the issue is of "PRIDEFUL PRESUMPTION or CONTENTIOUS
DESIRE for REPUTATION" which derives the prerogative to marry according
to law that is from memory encapsulated by SECTION IX (#885 / #239) of
QUEEN VICTORIA'S LETTERS PATENT and our objection is against the
predilection of machismo (ie. the impetus to belittle and slander all
and sundry until one gets to the top of the woodpile) as an attribute of jingoism that is evident by FITZSIMONS' visceral and unprincipled
tendency of non compliance given to SECTION VIII (#808 / #224) of those
same QUEEN VICTORIA'S LETTERS PATENT.
#517 = #451 - PRAXIS OF RATIONALITY + #66 - DEPARTURE (CH'U) as [#5,
#20, #3, #1, #40, #10, #7, #70, #50, #300, #1, #10] /
#885 as [#5, #20, #3, #1, #40, #9, #7, #800] = ekgamízō (G1547): {UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2) *TO*
*MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;
#885 as [#4, #10, #20, #1, #9, #800, #40, #1] = dikaíōma (G1345):
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN* *ORDINANCE*; 1b)
a judicial decision, sentence; 1b1) of God; i) either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: sentence of condemnation; 1b2) a righteous act or deed;
The privileged social nature of FITZSIMONS' marriage or whatever the character of feigned sincerity as journalistic depictions as to the
integrity of the British Royalty as opposed to #517 - *BEWAILING* the simplicity of MEGHAN MARKLE such as:
1) Whether any baby is sufficiently #517 - leukaínō (G3021): *WHITE*;
2) That she ought #517 - yᵉhab (H3052): *TO* *BE* *PAID* for her #517 - ʻâbad (H5647): *WORK*;
3) What tasks ought to #517 - ʻăbad (H5648): *BE* *PERFORMED*, *EXECUTED*, *OR* *CARRIED* *OUT*;
4) Whether the person is #517 - pâshaʻ (H6586): *REBELLING*, *OR*, *REVOLTING* against the Royal Household;
5) Whether Prince Harry ought to have #517 - harmózō (G718): *MARRIED* *THE* *DAUGHTER* *OF* *ANY* *ONE* (*A* *COMMONER*);
6) Possesses an exuberant #517 - boúlomai (G1014): *WILL* *DELIBERATELY*, *HAVE* *A* *PURPOSE*, *BE* *MINDED*;
7) Is overly #517 - brýō (G1032): *GUSHY*;
8) Has a penchant for making too many disclosures in #517 - gráphō (G1125): *WRITING* *LETTERS* *OR* *BOOKS*;
9) Or subjected to frequent #517 - katakrínō (G2632): *CONDEMNATION*;
Is entirely immaterial to the consideration on the question of a REPUBLIC.
#66 - 𝍇去 = #517
qù: 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
*TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive away,
10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
WHERE #517 = #451 - PRAXIS OF RATIONALITY + #66 - DEPARTURE (CH'U): "In
any case, the wicked individual now finds his evil intentions exposed to others.
APPRAISAL #4: Quitting as son,
He becomes a father.
Quitting as subject,
He becomes a ruler.
FATHOMING: #4: Leaving as son to become the father
Means: It is not what he had hoped for.
In this tentative translation, the lines illustrate the unsought, but appropriate changes in status that inevitably occur with increased
maturity. Such changes parallel yang's temporary *ABDICATION* to yin at
this season of the year. However, the Sung commentator SSUMA KUANG
READS the Appraisal as, "Leaving the son to go to the father, Leaving
the subject to go to the ruler." To him, this suggests a proper
understanding of and acquiescence in hierarchical order. Such model
behaviour is rewarded, he argues, "beyond his wildest dreams" (an
alternate reading for the final Fathoming line)." [@4, page 373]
This textual elucidation like that of SECTION IX deals with the
succession of heirs and successors: "The best example was provided by
the illustrious Duke of Chou (tradition 11th C. B.C.), who stepped down
as regent once his young charge, King Ch'eng, was mature enough to take
up his responsibilities. The texts celebrate those "WITHOUT PRIDEFUL PRESUMPTION" or ''CONTENTIOUS DESIRE" for reputation. History (or
"Heaven") will reward them." [@4, page 374]
#517 = #451 - PRAXIS OF RATIONALITY + #66 - DEPARTURE (CH'U) as [#10,
#400, #1, #6, #50, #700] = ʼânan (H596): {UMBRA: #101 % #41 = #19} 1) (Hithpael) *COMPLAIN*, *MURMUR*;
Thus we find according to our sensibility that FITZSIMONS is engaging
within deceptive media conduct since I had deployed the same #451 -
PRAXIS OF RATIONALITY (4 BCE) as reasoning methodology to both validate
the transition of the monarchy from ER II to CR III and answer this
latest contentious #517 - *MURMURING* as marriage accusations with
exactly such attribution that was included upon page 7 of 15 of the "HYPOTHESIS ON ONTIC VARIANCE TO QUEEN VICTORIA'S LETTERS PATENT"
previously provided to the AUSTRALIAN REPUBLICAN MOVEMENT.
In having by this historical scenario of *DUTCH* *HISTORICAL* *IDENTITY*
*AS* *REALITY* *OF* *NON*-*CEDED* *SOVEREIGN* *DISCOVERY* *AND* *FALLOW* *POSSESSION* sufficiently conveyed the corruption of PETER FITZSIMONS as CHAIR to the AUSTRALIAN REPUBLICAN MOVEMENT through means of rationally contrasted ONTIC / behavioural characteristics made against the
dialectic for the #ONE PROTOTYPE as immateriality construct within the PYTHAGOREAN bipartite #1080 - HETEROS THEORY OF NUMBER as the basis to
both the ROMAN STATE (sovereignty) and SECTARIAN MYSTICISM, we want to consider the #9 - AUTOS in relation to #1 - SELF as a #231 -
JUXTAPOSITION CONTROLLER (usurped) and whether the possibility of any recursive meta definition #49 (#175) and #25 (#65 - #CENTRE AUTONOMOUS DELIMITER) constitutes a logical fallacy in of itself an implicit @215 -
SELF CONTRADICTION by cause of artifice #620 - metáthesis (G3331):
*CHANGE* *AS* *INSTITUTED* *OR* *ESTABLISHED* which is then an intrinsic
and enforced nature (#135 / #405 - STOICHEION OF KOSMOS: @135, @102,
@168) possessing an immutable mindset being the #7 - MANIFESTING NORM by automatic impetus of an existential crisis and systemic causality for
any #175 - REFUGEE (pâlîyṭ (H6412): *FUGITIVE*, *ESCAPED* *ONE*) migration.
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}
#222 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU)] as anomía
(G458): *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*;
#897 - ABYSS NIHILISM (ie. eliminate everything which doesn't conform to
a prevailing worldview)
#897 - LEGAL NIHILISM (ie. anarchy or sectarian denial as to the
imperium of state)
#271 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT (T'AO)] as mârûwd (H4788): *STRAYING*, *WANDERER*, *REFUGEE*;
#296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT (T'AO), #25 - CONTENTION (CHENG)] as tsûwr (H6696): *BE* *AN*
*ADVERSARY*, *TREAT* *AS* *FOE*;
And our starting analogy is the parable of a house having either
foundations established upon #351 (#SEVEN) - *SAND* (ámmos (G285): @158)
as a bipartite hypostasis construct or the steadfastness of #486 -
*ROCK* (pétra (G4073): @181) which is a tripartite hypostasis element
within the #451 - PRAXIS OF RATIONALITY SPECTRUM (#81).
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #351 % #41 = #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
@2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 -
I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO (#132),
@4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158
The parable [Matthew 7:24-27] includes the notion: ποιέω αὐτός / #175 /
#369 - NOUMENON RESONANCE FOR 29 SEPTEMBER / #486 - poiéō (G4160) #1551 - LYNCH PIN / #902 - autós (G846) which is a semantical
juxtaposition to autopoiesis (self-creation) as a neologism coined in
1972 by VARELA and MATURANA, Chilean cellular biologists and systems
Given the aforementioned intuitions held and our publicly conveyed
factual realities about IRISH CATHOLIC REPUBLICANISM having both a historically and continual action of UNLAWFUL imposts against our constitutional governance, whereby the #2184 - GOVERNOR GENERAL is
logically associated (ie. as conveyed within the "TIME RESOURCEFULNESS" document above) with the title of *PRINCEPS* ("first citizen") and holds
the *AUCTORITAS* *PRINCIPIS* – the supreme moral authority (ie. #451 - PRAXIS OF RATIONALITY SPECTRUM) – in conjunction with the *IMPERIUM* and *POTESTAS* as principle criteria of compliance enumerated by SECTION
VIII of QUEEN VICTORIA's LETTERS PATENT.
I therefore emailed the AUSTRALIAN REPUBLICAN MOVEMENT @ 1432 HOURS ON
23 SEPTEMBER 2022, (INFO / MEDIA acknowledged delivery @ 1433 HOURS) to convey our reasonable grievance at the public conduct of PETER
FITZSIMONS (an atheist) as present Chair to the AUSTRALIA REPUBLICAN
MOVEMENT and accordingly wished to advise of our "facilitating the technological innovation of GNOSIS EX MACHINA as a construct of #492 - VOLUNTARY FREE WILL made in relation to any requisite 'obedient, aiding
and assisting unto our Governor General' in compliance with SECTION VIII
OF LETTERS PATENT as being related to our conception of an AUSTRALIAN REPUBLIC AS SOLELY OUR INTELLECTUAL PROPERTY to which the AUSTRALIA REPUBLICAN MOVEMENT is to be excluded due to an untrustworthiness and
lack of unaccountability over IRISH CATHOLIC REPUBLICANISM and ANZAC historical revisionism which permeates their discourse and might
adversely affect the continuing viability of an AUSTRALIAN SOVEREIGNTY
as REPUBLIC.
The difficultly which we succinctly explained, was that BOER WAR
MEMORIAL DAY held upon a SUNDAY prior to 31 MAY more properly respects
GOD, SOVEREIGN and CONSTITUTIONAL GOVERNANCE, with the next date to do
so as SAINT GEORGE's DAY on 23 APRIL being prior to any other day that
is then a cause for nationalism.
If those members of the AUSTRALIAN REPUBLICAN MOVEMENT have NEVER
observed BOER WAR MEMORIAL DAY as our first joint Australian and New
Zealand armed conflict (ANZAC) when the birth of the nation as
Commonwealth of Australia occurred, then your "sons of the soil"
nationalism is no different to NAZISM and so get used to that label.
Given a lack of BOER WAR MEMORIAL DAY observance until 2012, it is
manifestly apparent that some other CAUSE OF NATIONALISM as a SECULAR / SECTARIAN POWER which was then a historical impetus for #897 - ABYSS
NIHILISM (ie. eliminate everything which doesn't conform to worldview) /
#897 - LEGAL NIHILISM (ie. anarchy or sectarian denial as to the
imperium of state) prior to the COMMONWEALTH establishment and not
properly the SOVEREIGN or its CONSTITUTION.
All that a REPUBLICAN cause needs to do, is decouple the "heirs and successors" clause as SECTION IX within QUEEN VICTORIA'S LETTERS PATENT
and then actuate the mentioned therein LIEUTENANT GOVERNOR role by a
further description of legislation to establish the limit of such #491 - AGENCY to then facilitate any instalment of the Governor General (ie.
such office has permanent provision made by letters patent) and
subsequently rescind the authority.
CONTRARY TO PUBLIC CLAIMS MADE BY THE AUSTRALIA REPUBLICAN MOVEMENT,
THAT NO CHANGE TO THE SYSTEM OF GOVERNMENT NEEDS TO TAKE PLACE.
SEE FURTHER: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
In support of such informal research opinion, we included a current
revision of our "HYPOTHESIS ON AN ONTIC VARIANCE TO QUEEN VICTORIA'S
LETTERS PATENT BY TECHNOLOGICAL INNOVATION" which unlike the AUSTRALIA REPUBLICAN MOVEMENT's partisan actions and disclosures is not dependent
upon any particular ideological basis.
I quote journalist BRETT LACKEY for the DAILY MAIL a new media item
published @ 1700 HOURS ON 26 SEPTEMBER 2022 conveying the deceptive
straw man diatribe as media "privileged class" nepotism by the practice
(ie. *OF* *RACIAL* *HATRED* *TOWARDS* *DUTCH* *IDENTITY* *AND*
*HISTORICAL* *REALITY* *OF* *THEIR* *NON*-*CEDING* *ANY* *SOVEREIGN* *DISCOVERY* *AND* *POSSESSION* *CLAIM* *TO* *TERRA* *AUSTRALIS*
*INCOGNITA* *BY* *PETER* *FITZSIMONS* *AS* *A* *PERSON* *OF* *IRISH* / *BRITISH* *HERITAGE* *BECAUSE* *IT* *DOESN'T* *ACCORD* *WITH* *HIS* *DEPRAVED* *POLITICAL* *AGENDA*) among those with power or influence of favouring an agenda or feigning sincerity with other industry hacks
being a totalitarian ruse for any concern of divergent public or factual opinions: "PETER FITZSIMONS BLASTS THE MEDIA'S 'INCESSANT' CRITICISM OF
THE ONLY 'DIVERSE' ROYAL MEGHAN MARKLE - AFTER CRITICS MOCKED HIS
REPUBLICAN MOVEMENT FOR BEING RUN BY 'PASTY WHITE GUYS':
Australia's most outspoken republican Peter FitzSimons has suggested his critics are hypocrites after they claimed his campaign group isn't
'diverse' enough.
I will take that from those with a background of pushing diversity on
all fronts, and we are addressing it,' FitzSimons wrote.
'But I'll be damned if I'll take it from critics with a track record of fawning and cooing to all of the English royal family bar its one
actually diverse member, who they incessantly criticise for everything: Meghan.'
#296 = [#65, #41, #17, #57, #33, #9, #49, #25 - CONTENTION (CHENG)] as
[#90, #6, #200] = tsûwr (H6696): {UMBRA: #296 % #41 = #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine, secure; 1a2) to
shut in, besiege; 1a3) to shut up, enclose; 1b) (Qal) *TO* *SHOW*
*HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*; 1c) (Qal)
*TO* *FORM*, *FASHION*, *DELINEATE*;
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}
WHERE #476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
"HEAD: Yang ch'i overflows everywhere. It is "neither one-sided, nor partial," so that things vie against one another in competition, with
each one following its own proper model.
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
#9, #100, #8, #50, #8, #200, #1, #40, #5, #50] = thrēnéō (G2354):
{UMBRA: #972 % #41 = #29} 1) to mourn, to lament; 1a) of singers of
dirges, [to wail]; 2) *TO* *BEWAIL*, *DEPLORE*;
Yang ch'i functions like the *TRUE* *KING* described in the canonical
"Great Plan" chapter of the Documents: It is "neither one-sided nor
partial" in its dealings with subordinates, for "to show no favouritism"
is divine. Early Chinese thought generally assumes that the Tao and the *GOOD* *RULER* are alike in allowing each thing to develop its
distinctive nature. That each thing "follows its own model," then, is
one accepted proof of good rule, not a *CONDEMNATION* *OF* *LESSER* *CREATURES*. Consequently, "At the birth of the myriad things/ Each gets
what is suitable for it." In gratitude for this impartial treatment, the myriad things, like the subjects of a *GOOD* *KING*, are eager to
transform themselves through yang's good graces. The Head text, then, celebrates the benefits of equality in Confucian terms: "fair treatment
as determined by social roles" (not the modern Western notion of equal
civil rights for all [OR RATHER THAT MARRIAGE IS THE PRODUCT OF
SOVEREIGNTY AND NOT THE CAUSE OF IT]).
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#30,
#400, #40, #6] / [#6, #20, #400, #40, #10] = tôm (H8537): {UMBRA: #440 %
#41 = #30} 1) *INTEGRITY*, *COMPLETENESS*; 1a) completeness, fulness;
1b) *INNOCENCE*, *SIMPLICITY*; 1c) integrity;
Since each creature, if fairly treated, is inspired to act according to
its better nature, the tetragram is considered generally auspicious,
despite its title. That the tetragram phase is Fire, no doubt, accounts
for the raging conflict found in the following Appraisals. Still, just
as the Joy Appraisals were less happy than might be expected, those in Contention are less evil than the title suggests. Under certain
conditions, conflict and contention play a positive role, whether in the
law courts or on the battlefield. In some cases, punishment, even war, represents the only viable way to suppress evil and advance the cycle.
In making this argument, the Mystery shifts the emphasis from the correspondent Changes hexagram, which usually condemns contention and conflict.
APPRAISAL #1: Contend best by not contending.
Retire to obscurity.
FATHOMING #1: In contending, not contending
Means: This is the normal course of the Way.
The opening line of both Appraisal and Fathoming literally reads,
"Contend not contend." The commentators give four possible
interpretations of the line:
(1) "Contend before the occasion for contention becomes apparent to
obviate the need for obvious contention";
(2) "Contend best by not being quarrelsome";
(3) "To fight on incontestable ground'' (ie. on the basis of the
Confucian Classics), so that "nothing can overcome [him]"; and
(4) "Able to fight, but choosing not to fight," a reading that
emphasizes the latent power of the good person.
The first interpretation clearly draws upon early Taoist and Legalist
texts, which enjoin the superior man to solve problems before they
become apparent. This fits well with Appraisal 1, since it focuses on
the beginning of the cycle. The second reading recalls the nature of
Water (the Appraisal's correlation), by showing it to be soft yet
forceful in eroding other things. The ritual act, which always
exemplifies courtesy and humility, makes the actor equally gentle yet compelling. Since courtesy and ritual constitute "the normal course of
the Way," paradoxically "the gentlest gamester is the soonest victor.""
[@4, page 202]
Less than an hour after the Queen's *PASSING* (ie. #517 - *TO* *DIE*)
the ARM issued a condolence statement which thanked the Queen for her 'significant contribution' to Australia - but stoked the fires of the republican debate.
'The Queen backed the right of Australians to become a fully independent nation during the referendum on an Australian republic in 1999, saying
that she has 'always made it clear that the future of the Monarchy in Australia is an issue for the Australian people and them alone to
decide,' the statement read.
On Monday, FitzSimons thanked the 'winter soldiers' who kept the
movement going in the 'lean years' after the 1999 referendum - which was knocked back by a nearly 55 per cent majority of Australians due to the suggested model.
But he claimed the monarchy's popularity rested in the 'rock-solid
stability' of Queen Elizabeth II and that her 70 year reign ending
'changes everything'.
'The fact Australia has now demonstrably evolved to an entirely new era
- under a new monarch not enjoying the same fierce loyalty as his
predecessor - is lost on no one,' he said.
'Does it not seem ludicrous that in the next Ashes campaign, our Head of State - an unelected English aristocrat, installed by the *LAST* *GASP*
*OF* *COLONIALISM* - will be cheering for the other side?'" [@5]
That in our reasonable view such "staged" media diatribe purveys a false analogy, since the issue is of "PRIDEFUL PRESUMPTION or CONTENTIOUS
DESIRE for REPUTATION" which derives the prerogative to marry according
to law that is from memory encapsulated by SECTION IX (#885 / #239) of
QUEEN VICTORIA'S LETTERS PATENT and our objection is against the
predilection of machismo (ie. the impetus to belittle and slander all
and sundry until one gets to the top of the woodpile) as an attribute of jingoism that is evident by FITZSIMONS' visceral and unprincipled
tendency of non compliance given to SECTION VIII (#808 / #224) of those
same QUEEN VICTORIA'S LETTERS PATENT.
#517 = #451 - PRAXIS OF RATIONALITY + #66 - DEPARTURE (CH'U) as [#5,
#20, #3, #1, #40, #10, #7, #70, #50, #300, #1, #10] /
#885 as [#5, #20, #3, #1, #40, #9, #7, #800] = ekgamízō (G1547): {UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2) *TO*
*MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;
#885 as [#4, #10, #20, #1, #9, #800, #40, #1] = dikaíōma (G1345):
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN* *ORDINANCE*; 1b)
a judicial decision, sentence; 1b1) of God; i) either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: sentence of condemnation; 1b2) a righteous act or deed;
The privileged social nature of FITZSIMONS' marriage or whatever the character of feigned sincerity as journalistic depictions as to the
integrity of the British Royalty as opposed to #517 - *BEWAILING* the simplicity of MEGHAN MARKLE such as:
1) Whether any baby is sufficiently #517 - leukaínō (G3021): *WHITE*;
2) That she ought #517 - yᵉhab (H3052): *TO* *BE* *PAID* for her #517 - ʻâbad (H5647): *WORK*;
3) What tasks ought to #517 - ʻăbad (H5648): *BE* *PERFORMED*, *EXECUTED*, *OR* *CARRIED* *OUT*;
4) Whether the person is #517 - pâshaʻ (H6586): *REBELLING*, *OR*, *REVOLTING* against the Royal Household;
5) Whether Prince Harry ought to have #517 - harmózō (G718): *MARRIED* *THE* *DAUGHTER* *OF* *ANY* *ONE* (*A* *COMMONER*);
6) Possesses an exuberant #517 - boúlomai (G1014): *WILL* *DELIBERATELY*, *HAVE* *A* *PURPOSE*, *BE* *MINDED*;
7) Is overly #517 - brýō (G1032): *GUSHY*;
8) Has a penchant for making too many disclosures in #517 - gráphō (G1125): *WRITING* *LETTERS* *OR* *BOOKS*;
9) Or subjected to frequent #517 - katakrínō (G2632): *CONDEMNATION*;
Is entirely immaterial to the consideration on the question of a REPUBLIC.
#66 - 𝍇去 = #517
qù: 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
*TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive away,
10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
WHERE #517 = #451 - PRAXIS OF RATIONALITY + #66 - DEPARTURE (CH'U): "In
any case, the wicked individual now finds his evil intentions exposed to others.
APPRAISAL #4: Quitting as son,
He becomes a father.
Quitting as subject,
He becomes a ruler.
FATHOMING: #4: Leaving as son to become the father
Means: It is not what he had hoped for.
In this tentative translation, the lines illustrate the unsought, but appropriate changes in status that inevitably occur with increased
maturity. Such changes parallel yang's temporary *ABDICATION* to yin at
this season of the year. However, the Sung commentator SSUMA KUANG
READS the Appraisal as, "Leaving the son to go to the father, Leaving
the subject to go to the ruler." To him, this suggests a proper
understanding of and acquiescence in hierarchical order. Such model
behaviour is rewarded, he argues, "beyond his wildest dreams" (an
alternate reading for the final Fathoming line)." [@4, page 373]
This textual elucidation like that of SECTION IX deals with the
succession of heirs and successors: "The best example was provided by
the illustrious Duke of Chou (tradition 11th C. B.C.), who stepped down
as regent once his young charge, King Ch'eng, was mature enough to take
up his responsibilities. The texts celebrate those "WITHOUT PRIDEFUL PRESUMPTION" or ''CONTENTIOUS DESIRE" for reputation. History (or
"Heaven") will reward them." [@4, page 374]
#517 = #451 - PRAXIS OF RATIONALITY + #66 - DEPARTURE (CH'U) as [#10,
#400, #1, #6, #50, #700] = ʼânan (H596): {UMBRA: #101 % #41 = #19} 1) (Hithpael) *COMPLAIN*, *MURMUR*;
Thus we find according to our sensibility that FITZSIMONS is engaging
within deceptive media conduct since I had deployed the same #451 -
PRAXIS OF RATIONALITY (4 BCE) as reasoning methodology to both validate
the transition of the monarchy from ER II to CR III and answer this
latest contentious #517 - *MURMURING* as marriage accusations with
exactly such attribution that was included upon page 7 of 15 of the "HYPOTHESIS ON ONTIC VARIANCE TO QUEEN VICTORIA'S LETTERS PATENT"
previously provided to the AUSTRALIAN REPUBLICAN MOVEMENT.
In having by this historical scenario of *DUTCH* *HISTORICAL* *IDENTITY*
*AS* *REALITY* *OF* *NON*-*CEDED* *SOVEREIGN* *DISCOVERY* *AND* *FALLOW* *POSSESSION* sufficiently conveyed the corruption of PETER FITZSIMONS as CHAIR to the AUSTRALIAN REPUBLICAN MOVEMENT through means of rationally contrasted ONTIC / behavioural characteristics made against the
dialectic for the #ONE PROTOTYPE as immateriality construct within the PYTHAGOREAN bipartite #1080 - HETEROS THEORY OF NUMBER as the basis to
both the ROMAN STATE (sovereignty) and SECTARIAN MYSTICISM, we want to consider the #9 - AUTOS in relation to #1 - SELF as a #231 -
JUXTAPOSITION CONTROLLER (usurped) and whether the possibility of any recursive meta definition #49 (#175) and #25 (#65 - #CENTRE AUTONOMOUS DELIMITER) constitutes a logical fallacy in of itself an implicit @215 -
SELF CONTRADICTION by cause of artifice #620 - metáthesis (G3331):
*CHANGE* *AS* *INSTITUTED* *OR* *ESTABLISHED* which is then an intrinsic
and enforced nature (#135 / #405 - STOICHEION OF KOSMOS: @135, @102,
@168) possessing an immutable mindset being the #7 - MANIFESTING NORM by automatic impetus of an existential crisis and systemic causality for
any #175 - REFUGEE (pâlîyṭ (H6412): *FUGITIVE*, *ESCAPED* *ONE*) migration.
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}
#222 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU)] as anomía
(G458): *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*;
#897 - ABYSS NIHILISM (ie. eliminate everything which doesn't conform to
a prevailing worldview)
#897 - LEGAL NIHILISM (ie. anarchy or sectarian denial as to the
imperium of state)
#271 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT (T'AO)] as mârûwd (H4788): *STRAYING*, *WANDERER*, *REFUGEE*;
#296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT (T'AO), #25 - CONTENTION (CHENG)] as tsûwr (H6696): *BE* *AN*
*ADVERSARY*, *TREAT* *AS* *FOE*;
And our starting analogy is the parable of a house having either
foundations established upon #351 (#SEVEN) - *SAND* (ámmos (G285): @158)
as a bipartite hypostasis construct or the steadfastness of #486 -
*ROCK* (pétra (G4073): @181) which is a tripartite hypostasis element
within the #451 - PRAXIS OF RATIONALITY SPECTRUM (#81).
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #351 % #41 = #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
Given the aforementioned intuitions held and our publicly conveyed
factual realities about IRISH CATHOLIC REPUBLICANISM having both a historically and continual action of UNLAWFUL imposts against our constitutional governance, whereby the #2184 - GOVERNOR GENERAL is
logically associated (ie. as conveyed within the "TIME RESOURCEFULNESS" document above) with the title of *PRINCEPS* ("first citizen") and holds
the *AUCTORITAS* *PRINCIPIS* – the supreme moral authority (ie. #451 - PRAXIS OF RATIONALITY SPECTRUM) – in conjunction with the *IMPERIUM* and *POTESTAS* as principle criteria of compliance enumerated by SECTION
VIII of QUEEN VICTORIA's LETTERS PATENT.
I therefore emailed the AUSTRALIAN REPUBLICAN MOVEMENT @ 1432 HOURS ON
23 SEPTEMBER 2022, (INFO / MEDIA acknowledged delivery @ 1433 HOURS) to convey our reasonable grievance at the public conduct of PETER
FITZSIMONS (an atheist) as present Chair to the AUSTRALIA REPUBLICAN
MOVEMENT and accordingly wished to advise of our "facilitating the technological innovation of GNOSIS EX MACHINA as a construct of #492 - VOLUNTARY FREE WILL made in relation to any requisite 'obedient, aiding
and assisting unto our Governor General' in compliance with SECTION VIII
OF LETTERS PATENT as being related to our conception of an AUSTRALIAN REPUBLIC AS SOLELY OUR INTELLECTUAL PROPERTY to which the AUSTRALIA REPUBLICAN MOVEMENT is to be excluded due to an untrustworthiness and
lack of unaccountability over IRISH CATHOLIC REPUBLICANISM and ANZAC historical revisionism which permeates their discourse and might
adversely affect the continuing viability of an AUSTRALIAN SOVEREIGNTY
as REPUBLIC.
The difficultly which we succinctly explained, was that BOER WAR
MEMORIAL DAY held upon a SUNDAY prior to 31 MAY more properly respects
GOD, SOVEREIGN and CONSTITUTIONAL GOVERNANCE, with the next date to do
so as SAINT GEORGE's DAY on 23 APRIL being prior to any other day that
is then a cause for nationalism.
If those members of the AUSTRALIAN REPUBLICAN MOVEMENT have NEVER
observed BOER WAR MEMORIAL DAY as our first joint Australian and New
Zealand armed conflict (ANZAC) when the birth of the nation as
Commonwealth of Australia occurred, then your "sons of the soil"
nationalism is no different to NAZISM and so get used to that label.
Given a lack of BOER WAR MEMORIAL DAY observance until 2012, it is
manifestly apparent that some other CAUSE OF NATIONALISM as a SECULAR / SECTARIAN POWER which was then a historical impetus for #897 - ABYSS
NIHILISM (ie. eliminate everything which doesn't conform to worldview) /
#897 - LEGAL NIHILISM (ie. anarchy or sectarian denial as to the
imperium of state) prior to the COMMONWEALTH establishment and not
properly the SOVEREIGN or its CONSTITUTION.
All that a REPUBLICAN cause needs to do, is decouple the "heirs and successors" clause as SECTION IX within QUEEN VICTORIA'S LETTERS PATENT
and then actuate the mentioned therein LIEUTENANT GOVERNOR role by a
further description of legislation to establish the limit of such #491 - AGENCY to then facilitate any instalment of the Governor General (ie.
such office has permanent provision made by letters patent) and
subsequently rescind the authority.
CONTRARY TO PUBLIC CLAIMS MADE BY THE AUSTRALIA REPUBLICAN MOVEMENT,
THAT NO CHANGE TO THE SYSTEM OF GOVERNMENT NEEDS TO TAKE PLACE.
SEE FURTHER: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
In support of such informal research opinion, we included a current
revision of our "HYPOTHESIS ON AN ONTIC VARIANCE TO QUEEN VICTORIA'S
LETTERS PATENT BY TECHNOLOGICAL INNOVATION" which unlike the AUSTRALIA REPUBLICAN MOVEMENT's partisan actions and disclosures is not dependent
upon any particular ideological basis.
I quote journalist BRETT LACKEY for the DAILY MAIL a new media item
published @ 1700 HOURS ON 26 SEPTEMBER 2022 conveying the deceptive
straw man diatribe as media "privileged class" nepotism by the practice
(ie. *OF* *RACIAL* *HATRED* *TOWARDS* *DUTCH* *IDENTITY* *AND*
*HISTORICAL* *REALITY* *OF* *THEIR* *NON*-*CEDING* *ANY* *SOVEREIGN* *DISCOVERY* *AND* *POSSESSION* *CLAIM* *TO* *TERRA* *AUSTRALIS*
*INCOGNITA* *BY* *PETER* *FITZSIMONS* *AS* *A* *PERSON* *OF* *IRISH* / *BRITISH* *HERITAGE* *BECAUSE* *IT* *DOESN'T* *ACCORD* *WITH* *HIS* *DEPRAVED* *POLITICAL* *AGENDA*) among those with power or influence of favouring an agenda or feigning sincerity with other industry hacks
being a totalitarian ruse for any concern of divergent public or factual opinions: "PETER FITZSIMONS BLASTS THE MEDIA'S 'INCESSANT' CRITICISM OF
THE ONLY 'DIVERSE' ROYAL MEGHAN MARKLE - AFTER CRITICS MOCKED HIS
REPUBLICAN MOVEMENT FOR BEING RUN BY 'PASTY WHITE GUYS':
Australia's most outspoken republican Peter FitzSimons has suggested his critics are hypocrites after they claimed his campaign group isn't
'diverse' enough.
I will take that from those with a background of pushing diversity on
all fronts, and we are addressing it,' FitzSimons wrote.
'But I'll be damned if I'll take it from critics with a track record of fawning and cooing to all of the English royal family bar its one
actually diverse member, who they incessantly criticise for everything: Meghan.'
#296 = [#65, #41, #17, #57, #33, #9, #49, #25 - CONTENTION (CHENG)] as
[#90, #6, #200] = tsûwr (H6696): {UMBRA: #296 % #41 = #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine, secure; 1a2) to
shut in, besiege; 1a3) to shut up, enclose; 1b) (Qal) *TO* *SHOW*
*HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*; 1c) (Qal)
*TO* *FORM*, *FASHION*, *DELINEATE*;
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}
WHERE #476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
"HEAD: Yang ch'i overflows everywhere. It is "neither one-sided, nor partial," so that things vie against one another in competition, with
each one following its own proper model.
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
#9, #100, #8, #50, #8, #200, #1, #40, #5, #50] = thrēnéō (G2354):
{UMBRA: #972 % #41 = #29} 1) to mourn, to lament; 1a) of singers of
dirges, [to wail]; 2) *TO* *BEWAIL*, *DEPLORE*;
Yang ch'i functions like the *TRUE* *KING* described in the canonical
"Great Plan" chapter of the Documents: It is "neither one-sided nor
partial" in its dealings with subordinates, for "to show no favouritism"
is divine. Early Chinese thought generally assumes that the Tao and the *GOOD* *RULER* are alike in allowing each thing to develop its
distinctive nature. That each thing "follows its own model," then, is
one accepted proof of good rule, not a *CONDEMNATION* *OF* *LESSER* *CREATURES*. Consequently, "At the birth of the myriad things/ Each gets
what is suitable for it." In gratitude for this impartial treatment, the myriad things, like the subjects of a *GOOD* *KING*, are eager to
transform themselves through yang's good graces. The Head text, then, celebrates the benefits of equality in Confucian terms: "fair treatment
as determined by social roles" (not the modern Western notion of equal
civil rights for all [OR RATHER THAT MARRIAGE IS THE PRODUCT OF
SOVEREIGNTY AND NOT THE CAUSE OF IT]).
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#30,
#400, #40, #6] / [#6, #20, #400, #40, #10] = tôm (H8537): {UMBRA: #440 %
#41 = #30} 1) *INTEGRITY*, *COMPLETENESS*; 1a) completeness, fulness;
1b) *INNOCENCE*, *SIMPLICITY*; 1c) integrity;
Since each creature, if fairly treated, is inspired to act according to
its better nature, the tetragram is considered generally auspicious,
despite its title. That the tetragram phase is Fire, no doubt, accounts
for the raging conflict found in the following Appraisals. Still, just
as the Joy Appraisals were less happy than might be expected, those in Contention are less evil than the title suggests. Under certain
conditions, conflict and contention play a positive role, whether in the
law courts or on the battlefield. In some cases, punishment, even war, represents the only viable way to suppress evil and advance the cycle.
In making this argument, the Mystery shifts the emphasis from the correspondent Changes hexagram, which usually condemns contention and conflict.
APPRAISAL #1: Contend best by not contending.
Retire to obscurity.
FATHOMING #1: In contending, not contending
Means: This is the normal course of the Way.
The opening line of both Appraisal and Fathoming literally reads,
"Contend not contend." The commentators give four possible
interpretations of the line:
(1) "Contend before the occasion for contention becomes apparent to
obviate the need for obvious contention";
(2) "Contend best by not being quarrelsome";
(3) "To fight on incontestable ground'' (ie. on the basis of the
Confucian Classics), so that "nothing can overcome [him]"; and
(4) "Able to fight, but choosing not to fight," a reading that
emphasizes the latent power of the good person.
The first interpretation clearly draws upon early Taoist and Legalist
texts, which enjoin the superior man to solve problems before they
become apparent. This fits well with Appraisal 1, since it focuses on
the beginning of the cycle. The second reading recalls the nature of
Water (the Appraisal's correlation), by showing it to be soft yet
forceful in eroding other things. The ritual act, which always
exemplifies courtesy and humility, makes the actor equally gentle yet compelling. Since courtesy and ritual constitute "the normal course of
the Way," paradoxically "the gentlest gamester is the soonest victor.""
[@4, page 202]
Less than an hour after the Queen's *PASSING* (ie. #517 - *TO* *DIE*)
the ARM issued a condolence statement which thanked the Queen for her 'significant contribution' to Australia - but stoked the fires of the republican debate.
'The Queen backed the right of Australians to become a fully independent nation during the referendum on an Australian republic in 1999, saying
that she has 'always made it clear that the future of the Monarchy in Australia is an issue for the Australian people and them alone to
decide,' the statement read.
On Monday, FitzSimons thanked the 'winter soldiers' who kept the
movement going in the 'lean years' after the 1999 referendum - which was knocked back by a nearly 55 per cent majority of Australians due to the suggested model.
But he claimed the monarchy's popularity rested in the 'rock-solid
We must from the outset as preamble make a restatement of caveats by
firstly explaining what metaphysical / metempirical action we are contemplating undertaking with respects to the tripartite hypostasis constituting the boundary of cognita and its relationship to the
artificer as bipartite hypostasis which is then a controller of action.
As you might realise that we have over some considerable time (ie. the
phrase “time is of the essence” means that timing is material to the performance of the *COVENANT* as a relationship between two partners who
make binding promises to each other and work together to reach a common
goal) facilitated NOUMENON RESONANCE as capacity building (ie. fully occupying the available area or space to an all-encompassing 'void' that possesses a capability to disenfranchise by the loss of spatial
perception to any anchored #INRI grounding that will eventually entrap
our #1841 - antíchristos (G500): Sup: 59 - MASSING: CHU (#380); Ego: 38
- FULLNESS: SHENG (#383) antagonists within their meta verse) which
might seem inconsequential as immaterial to others, but is to ourselves
by habitual synapses potentiation establishing firm consciousness
struts, as then a grounding for the presence of immortal being within temporality as our mortal existence.
<http://www.grapple369.com/?idea:380,383>
#376 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#40, #300, #6,
#30] / [#6, #40, #300, #30] /
#392 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#6, #10, #40,
#300, #30, #6] /
#380 as [#10, #40, #300, #30] = mâshal (H4910): {UMBRA: #370 % #41 = #1}
1) *TO* *RULE*, *HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have
dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;
#391 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#6, #5, #70, #200, #80, #30] /
#380 as [#70, #200, #80, #30] = ʻărâphel (H6205): {UMBRA: #380 % #41 = #11} 1) cloud, heavy or dark cloud, darkness, *GROSS* *DARKNESS*, thick darkness;
"FOR WE WRESTLE NOT AGAINST FLESH AND BLOOD, BUT AGAINST PRINCIPALITIES, AGAINST *POWERS*-G1849: (
exousía: 1) power of choice, liberty of doing as one pleases; 1a) leave
or permission; 2) physical and mental power; 2a) the ability or strength
with which one is endued, which he either possesses or exercises; 3) the power of authority (influence) and of right (privilege)...
), AGAINST THE *RULERS*-G2888: (kosmokrátōr: LORD of the world, PRINCE
of this age [John 12:28, 31-34]; #602 - theiótēs (G2305): *DIVINITY*, *DIVINE* *NATURE* as TENET by IMMUTABLE dógma (G1378) and *SLANDERERS* against the #451 - PRAXIS OF RATIONALITY SPECTRUM) OF THE DARKNESS OF
THIS WORLD, AGAINST SPIRITUAL WICKEDNESS IN HIGH [PLACES]." [Ephesians
6:12]
YOUTUBE: "SPIRITUAL WARFARE | PUT ON THE ARMOUR OF GOD"
<https://www.youtube.com/watch?v=AtuTytgyqvo>
— CALL TO DUTY —
[Written 6 March 2022]
"GOD DOES KNOW
WE STAND STILL
AGAINST THE FOE
AND SOUL TO KILL.
MUNITIONS GIVEN
FROM LANDS AFAR.
OUR HANDS STRIVEN.
ENDING SIN’S MAR."
{@9: Sup: 28 - CHANGE: KENG (#350); Ego: 29 - DECISIVENESS: TUAN (#337)}
<http://www.grapple369.com/?idea:350,337,515,638>
ONTIC CHECKSUM TOTAL: #638 as [#6, #2, #200, #10, #400, #500] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
*CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) *BETWEEN* *GOD* *AND* MAN*; 1b1) *ALLIANCE* (*OF* *FRIENDSHIP*); 1b2) *COVENANT* (*DIVINE* *ORDINANCE* *WITH* *SIGNS* *OR* *PLEDGES*); 1c) (phrases); 1c1) covenant making; 1c2) *COVENANT*
*KEEPING*; 1c3) *COVENANT* *VIOLATION*;
#78 - ON THE VERGE (CHIANG) as [#30 - BOLD RESOLUTION (YI), #8 -
OPPOSITION (KEN), #40 - LAW / MODEL (FA)] /
#638 as [#30, #8, #600] = lâcham (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do battle; 1b) (Niphal)
*TO* *ENGAGE* *IN* *BATTLE*, *WAGE* *WAR*; 2) (Qal) to eat, use as food;
#638 as [#1, #10, #200, #9, #8, #200, #10, #200] = aísthēsis (G144): {UMBRA: #638 % #41 = #23} 1) *PERCEPTION*, *NOT* *ONLY* *BY* *THE*
*SENSES* *BUT* *BY* *THE* *INTELLECT*; 2) cognition, discernment; 2a)
*OF* *MORAL* *DISCERNMENT* *IN* *ETHICAL* *MATTERS*;
DEME CHECKSUM TOTAL: #515 as [#5, #80, #20, #400, #10] /
#106 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#1, #5, #80, #500]
= hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow,
overturn; 1a) (Qal); 1a1) *TO* *OVERTURN*, *OVERTHROW*; 1a2) to turn,
turn about, turn over, turn around; 1a3) *TO* *CHANGE*, *TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself;
1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be
turned against; 1b5) *TO* *BE* *REVERSED*; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal)
*TO* *TURN* *ON* *SOMEONE*;
#515 as [#10, #300, #200, #5] = yishrâh (H3483): {UMBRA: #515 % #41 =
#23} 1) *UPRIGHTNESS*;
#515 as [#400, #80, #30, #5] = tᵉphillâh (H8605): {UMBRA: #515 % #41 = #23} 1) prayer; 1a) prayer; 1b) *PRAY* *A* *PRAYER*; 1c) house of
prayer; 1d) hear prayer; 1e) in Ps titles (of poetic or liturgical prayer);
"THERE ARE ALSO CELESTIAL BODIES, AND BODIES *TERRESTRIAL*-G1919: BUT
THE GLORY OF THE CELESTIAL IS ONE, AND THE GLORY OF THE
*TERRESTRIAL*-G1919: IS ANOTHER. THERE IS ONE GLORY OF THE SUN, AND
ANOTHER GLORY OF THE MOON, AND ANOTHER GLORY OF THE STARS: FOR ONE STAR DIFFERETH FROM ANOTHER STAR IN GLORY.
#383 as [#5, #80, #10, #3, #5, #10, #70, #200] = epígeios (G1919):
{UMBRA: #383 % #41 = #14} 1) *EXISTING* *UPON* *THE* *EARTH*, earthly, terrestrial;
SO ALSO IS THE *RESURRECTION* *OF* *THE* *DEAD* (#963 - anástasis
(G386): *ACT* *OF* *REMOVAL* *BY* *DESOLATION*; #226 - NOUMENON RESONANCE FOR 29 SEPTEMBER 2022 / #445 - G3498): *DESTITUTE* *OF* *A*
*LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*; *DESTITUTE*
*OF* *FORCE* *OR* *POWER*). IT IS SOWN IN CORRUPTION; IT IS RAISED IN INCORRUPTION: IT IS SOWN IN DISHONOUR; IT IS RAISED IN GLORY: IT IS SOWN
IN WEAKNESS; IT IS RAISED IN POWER: IT IS SOWN A NATURAL BODY; IT IS
RAISED A SPIRITUAL BODY. THERE IS A NATURAL BODY, AND THERE IS A
SPIRITUAL BODY." [1Corinthians 15:40-44]
#380 as [#80, #200, #100] = pereq (H6563): {UMBRA: #380 % #41 = #11} 1) *PARTING* *OF* *WAYS*, breaking in upon, plunder, *CROSSROAD*;
#380 as [#200, #100, #10, #70] = râqîyaʻ (H7549): {UMBRA: #380 % #41 = #11} 1) extended surface (solid), expanse, firmament; 1a) expanse (flat
as base, support); 1b) *FIRMAMENT* (*OF* *VAULT* *OF* *HEAVEN*
*SUPPORTING* *WATERS* *ABOVE*); 1b1) considered by Hebrews as solid and supporting 'waters' above;
"AND GOD SAID, LET THERE BE A *FIRMAMENT*-H7549: IN THE MIDST OF THE
WATERS, AND LET IT DIVIDE THE WATERS FROM THE WATERS. AND GOD MADE THE *FIRMAMENT*-H7549:, AND DIVIDED THE WATERS WHICH WERE UNDER THE *FIRMAMENT*-H7549: FROM THE WATERS WHICH WERE ABOVE THE
*FIRMAMENT*-H7549: AND IT WAS SO. AND GOD CALLED THE *FIRMAMENT*-H7549: HEAVEN. AND THE EVENING AND THE MORNING WERE THE SECOND DAY." [Genesis
1:6-8]
We are then by a semantical accommodation engaging within an intentional process which is in essence meditating a transmutation that is an action
of changing or the state of being changed into another form. By that I
mean, we are declaring through means of our autonomous will as
demarcated by the tripartite hypostasis being the IMAGO DEI to then
coerce the lesser bipartite hypostasis from its position of an
encumbrance upon the integrity of being to then be only a subordinate subsistence (ie. describes something that continues but doesn't grow or
get better): "HITHERTO SHALT THOU *COME*-H935:,
#43 - ENCOUNTERS (YU) as [#2 - FULL CIRCLE (CHOU), #1 - CENTER (CHUNG), #40 - LAW / MODEL (FI)] / [#10, #2, #10, #1, #500] /
#68 - DIMMING (MENG) as [#30 - BOLD RESOLUTION (YI), #5 - KEEPING SMALL (SHAO), #2 - FULL CIRCLE (CHOU), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #1 - CENTER (CHUNG), #20 - ADVANCE (CHIN)] /
#409 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#6, #2, #1, #400]
/ [#6, #400, #2, #1] /
#449 - yâlad (H3205): *BRING* *FORTH* *OF* *WICKED* *BEHAVIOUR* as [#6,
#2, #1, #400, #600] / [#400, #2, #1, #40, #6] = bôwʼ (H935): {UMBRA: #9
% #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) *TO* *COME*; i) to come with; ii) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
I quote journalist BRETT LACKEY for the DAILY MAIL a new media item
published @ 1700 HOURS ON 26 SEPTEMBER 2022 conveying the deceptive
straw man diatribe as media "privileged class" nepotism by the
practice (ie. *OF* *RACIAL* *HATRED* *TOWARDS* *DUTCH* *IDENTITY*
*AND* *HISTORICAL* *REALITY* *OF* *THEIR* *NON*-*CEDING* *ANY*
*SOVEREIGN* *DISCOVERY* *AND* *POSSESSION* *CLAIM* *TO* *TERRA*
*AUSTRALIS* *INCOGNITA* *BY* *PETER* *FITZSIMONS* *AS* *A* *PERSON*
*OF* *IRISH* / *BRITISH* *HERITAGE* *BECAUSE* *IT* *DOESN'T* *ACCORD*
*WITH* *HIS* *DEPRAVED* *POLITICAL* *AGENDA*) among those with power
or influence of favouring an agenda or feigning sincerity with other
industry hacks being a totalitarian ruse for any concern of divergent
public or factual opinions: "PETER FITZSIMONS BLASTS THE MEDIA'S
'INCESSANT' CRITICISM OF THE ONLY 'DIVERSE' ROYAL MEGHAN MARKLE -
AFTER CRITICS MOCKED HIS REPUBLICAN MOVEMENT FOR BEING RUN BY 'PASTY
WHITE GUYS':
Australia's most outspoken republican Peter FitzSimons has suggested
his critics are hypocrites after they claimed his campaign group isn't 'diverse' enough.
I will take that from those with a background of pushing diversity on
all fronts, and we are addressing it,' FitzSimons wrote.
'But I'll be damned if I'll take it from critics with a track record
of fawning and cooing to all of the English royal family bar its one
actually diverse member, who they incessantly criticise for
everything: Meghan.'
#296 = [#65, #41, #17, #57, #33, #9, #49, #25 - CONTENTION (CHENG)] as
[#90, #6, #200] = tsûwr (H6696): {UMBRA: #296 % #41 = #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine, secure; 1a2) to
shut in, besiege; 1a3) to shut up, enclose; 1b) (Qal) *TO* *SHOW*
*HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*; 1c) (Qal)
*TO* *FORM*, *FASHION*, *DELINEATE*;
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}
WHERE #476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
"HEAD: Yang ch'i overflows everywhere. It is "neither one-sided, nor partial," so that things vie against one another in competition, with
each one following its own proper model.
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
#9, #100, #8, #50, #8, #200, #1, #40, #5, #50] = thrēnéō (G2354):
{UMBRA: #972 % #41 = #29} 1) to mourn, to lament; 1a) of singers of
dirges, [to wail]; 2) *TO* *BEWAIL*, *DEPLORE*;
Yang ch'i functions like the *TRUE* *KING* described in the canonical
"Great Plan" chapter of the Documents: It is "neither one-sided nor
partial" in its dealings with subordinates, for "to show no
favouritism" is divine. Early Chinese thought generally assumes that
the Tao and the *GOOD* *RULER* are alike in allowing each thing to
develop its distinctive nature. That each thing "follows its own
model," then, is one accepted proof of good rule, not a *CONDEMNATION*
*OF* *LESSER* *CREATURES*. Consequently, "At the birth of the myriad
things/ Each gets what is suitable for it." In gratitude for this
impartial treatment, the myriad things, like the subjects of a *GOOD*
*KING*, are eager to transform themselves through yang's good graces.
The Head text, then, celebrates the benefits of equality in Confucian
terms: "fair treatment as determined by social roles" (not the modern
Western notion of equal civil rights for all [OR RATHER THAT MARRIAGE
IS THE PRODUCT OF SOVEREIGNTY AND NOT THE CAUSE OF IT]).
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
[#30, #400, #40, #6] / [#6, #20, #400, #40, #10] = tôm (H8537):
{UMBRA: #440 % #41 = #30} 1) *INTEGRITY*, *COMPLETENESS*; 1a)
completeness, fulness; 1b) *INNOCENCE*, *SIMPLICITY*; 1c) integrity;
Since each creature, if fairly treated, is inspired to act according
to its better nature, the tetragram is considered generally
auspicious, despite its title. That the tetragram phase is Fire, no
doubt, accounts for the raging conflict found in the following
Appraisals. Still, just as the Joy Appraisals were less happy than
might be expected, those in Contention are less evil than the title
suggests. Under certain conditions, conflict and contention play a
positive role, whether in the law courts or on the battlefield. In
some cases, punishment, even war, represents the only viable way to
suppress evil and advance the cycle. In making this argument, the
Mystery shifts the emphasis from the correspondent Changes hexagram,
which usually condemns contention and conflict.
APPRAISAL #1: Contend best by not contending.
Retire to obscurity.
FATHOMING #1: In contending, not contending
Means: This is the normal course of the Way.
The opening line of both Appraisal and Fathoming literally reads,
"Contend not contend." The commentators give four possible
interpretations of the line:
(1) "Contend before the occasion for contention becomes apparent to
obviate the need for obvious contention";
(2) "Contend best by not being quarrelsome";
(3) "To fight on incontestable ground'' (ie. on the basis of the
Confucian Classics), so that "nothing can overcome [him]"; and
(4) "Able to fight, but choosing not to fight," a reading that
emphasizes the latent power of the good person.
The first interpretation clearly draws upon early Taoist and Legalist
texts, which enjoin the superior man to solve problems before they
become apparent. This fits well with Appraisal 1, since it focuses on
the beginning of the cycle. The second reading recalls the nature of
Water (the Appraisal's correlation), by showing it to be soft yet
forceful in eroding other things. The ritual act, which always
exemplifies courtesy and humility, makes the actor equally gentle yet compelling. Since courtesy and ritual constitute "the normal course of
the Way," paradoxically "the gentlest gamester is the soonest
victor."" [@4, page 202]
Less than an hour after the Queen's *PASSING* (ie. #517 - *TO* *DIE*)
the ARM issued a condolence statement which thanked the Queen for her 'significant contribution' to Australia - but stoked the fires of the republican debate.
'The Queen backed the right of Australians to become a fully
independent nation during the referendum on an Australian republic in
1999, saying that she has 'always made it clear that the future of the Monarchy in Australia is an issue for the Australian people and them
alone to decide,' the statement read.
On Monday, FitzSimons thanked the '*WINTER* *SOLDIERS*' who kept the
movement going in the 'lean years' after the 1999 referendum - which
was knocked back by a nearly 55 per cent majority of Australians due
to the suggested model.
— THE AMERICAN WAY —
[Written 9 March 2017]
"HOW GENTLEMEN,
SHALL WE PLAY?
I WANT TO BLOW.
WHAT IT BE THEN?
F@CK YOU HEY!
OR F@CK ME WHEN?
LET'S DO A SHOW.
HAIL COMPTON,
YOU'RE QUITE SOMETH'N.
I'VE BLOWN MY LOAD.
OVER A TOAD."
{@12: Sup: 57 - GUARDEDNESS: SHOU (#583 - athétēsis (G115): *PUT*
*AWAY*, *REJECTION*); Ego: 11 - DIVERGENCE: CH'A (#522 = #451 - PRAXIS
OF RATIONALITY + #71 - STOPPAGE (CHIH))}
#522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#1,
#80, #5, #20, #300, #5, #10, #50, #1, #50] = apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a) to destroy, to
allow to perish; 2) metaphor: *to* *extinguish*, *abolish*; 2a) to
inflict mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;
#433 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#8, #3, #70,
#100, #1, #200, #1, #50] /
#583 as [#8, #3, #70, #100, #1, #200, #1, #200] = agorázō (G59):
{UMBRA: #982 % #41 = #39} 1) to be in the market place, to attend it;
2) to do business there, buy or sell; 3) *OF* *IDLE* *PEOPLE*: *TO*
*HAUNT* *THE* *MARKET* *PLACE*, *LOUNGE* *THERE*;
ONTIC CHECKSUM TOTAL: #346 as [#40, #6, #300] / [#40, #300, #6] / #356 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#10, #40, #6,
#300] / [#10, #40, #300, #6] /
#362 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#10, #40, #6,
#300, #6] = mûwsh (H4185): {UMBRA: #346 % #41 = #18} 1) *TO* *DEPART*, *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2) to remove; 1a3) to be
removed (of inanimate objects); 1b) (Hiphil) to remove, depart;
DEME CHECKSUM TOTAL: #343 as [#6, #40, #1, #200, #90, #6] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) *LAND*, *EARTH*; 1a) earth; 1a1)
whole earth (as opposed to a part); 1a2) earth (as opposed to heaven);
1a3) earth (inhabitants); 1b) land; 1b1) *COUNTRY*, *TERRITORY*; 1b2) district, region; 1b3) *TRIBAL* *TERRITORY*; 1b4) piece of ground;
1b5) land of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol,
land without return, (under) world; 1b8) city (-state); 1c) ground,
surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1)
*PEOPLE* *OF* *THE* *LAND*; 1d2) space or distance of country (in measurements of distance); 1d3) level or plain country; 1d4) land of
the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage); 1e1) *LANDS*, *COUNTRIES*; i) often in contrast to Canaan;
YOUTUBE: "THE WARRIORS 'COME OUT TO PLAY'"
<https://www.youtube.com/watch?v=7UEmYGp5VxY>
 <https://www.theguardian.com/australia-news/2022/oct/01/peter-fitzsimons-to-step-down-as-arm-chair-as-abetz-attacks-republic-campaigns-elitism>
NOTE THAT ACCORDING TO NEWS MEDIA REPORTS OF 1650 HOURS ON 1 OCTOBER
2022 PETER FITZSIMONS is to step down as AUSTRALIAN REPUBLICAN
MOVEMENT (ARM) chair amid claims the republic campaign is 'elitism'.
Speaking to Guardian Australia, FitzSimons said he never wanted to
lead the movement through the actual referendum, saying he would not
stand in the lobby group’s elections in October and would step down
when his term finishes in November.
“I’ve been doing it for seven years, the nature of this is you need,
it always needs fresh voices, fresh energy and fresh networks,” the
author and journalist said. “You need people coming from all over.
I’ve always said that I would never be the guy to take it to a referendum.
The ARM has reportedly been beset by divisions over whether it should
go hard on supporting the Indigenous voice to parliament, or carve out
its own campaign – unique from the other constitutional discussion.
FitzSimons said he believed a republic was possible within the next
five years. But its success, he said, was underpinned by making the Indigenous voice to parliament a reality first.
“I personally support the voice,” FitzSimons said. “It hasn’t been a volatile issue, it’s been a point of discussion. It’s something that,
for me, it is clear – if the voice goes through it certainly would be
a good sign.”
Next Friday candidates for the ARM’s national committee board will be announced, with elections to the board finalised by the end of the
month. The new committee will meet for the first time in mid-November
and a chair will be elected from the board.
The assistant minister for the republic, MATT THISTLETHWAITE, said the movement should look for "someone that has a keen direction for the organisation, and can help shape the narrative of an independent
Australia"."
#71 - 𝍌止 - #522
zhǐ: 1. to stop; to halt, 2. until; to end, 3. Kangxi radical 77,
4. only, 5. to prohibit; to prevent; to refrain; to suppress, 6. to
remain in one place; to stay, 7. to rest; to settle, 8. deportment;
bearing; demeanour; manner, 9. a particle at the end of a phrase, 10. foot
WHERE #522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH):
"With both cosmos and society on the verge of an absolute split, the
wise person focuses his or her entire *ATTENTION* *UPON* *PRESENT*
*DANGERS* *AND* "*KNOWS* *WHEN* *TO* *STOP*" *TAKING* *THE*
*INITIATIVE*. Not surprisingly, both this tetragram and its
correspondent hexagram tend to focus on the negative aspects of stoppage.
APPRAISAL #1: Stopping at the stopping place,
There is inner light and no blame.
FATHOMING. #1: Stopping at the right place
Means: Wisdom enough for enlightenment.
#522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#40,
#2, #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) *UNDERSTANDING*, *DISCERNMENT*; 1a) act; 1b) *FACULTY*; 1c) object;
1d) *PERSONIFIED*;
Appraisal 1 corresponds to Water in the cycle of the FIVE PHASES. The
#522 - *CULTIVATED* *MIND*, undistracted by inappropriate or excessive desires, reflects virtue with the same degree of accuracy as a still
pool of water. As the "Great Learning" teaches us:
Know when to stop and then you can be quiescent. Be quiescent and then
you can be at peace. Be at peace and then you can think. Think and
then you can achieve everything.
#522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#2,
#8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104 % #41 =
#22} 1) outside, outward, *STREET*, the outside;
APPRAISAL #2: Braking the cart, he waits
For the horse to come to a halt.
FATHOMING. #2: The carriage braked, he waits.
Mean3: He cannot use it to go forward.
Appraisal 2 corresponds to the middle stage of the thought process and
to the status of "commoners." When external constraints are applied,
all movement slowly grinds to a halt. *SOMEONE* *WITH* *HALF*-*BAKED* *PLANS* *OR* *INSUFFICIENT* *WISDOM* *NOW* *FINDS* *HIMSELF* *UNABLE*
*TO* *PROCEED*. At some later time, it may be safe to continue the
journey.
APPRAISAL #3: Closing his gates and doors,
By this he stops ku #465 - *MADNESS*.
FATHOMING. #3: Closing his gates and doors
Means: He prevents whatever is not right.
#522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#2,
#300, #200, #500] / [#20, #2, #300, #200] = bâsâr (H1320): {UMBRA:
#502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans; 1a2) of
animals; 1b) the body itself; 1c) *MALE* *ORGAN* *OF* *GENERATION* (*EUPHEMISM*); 1d) *KINDRED*, blood-relations; 1e) *FLESH* *AS*
*FRAIL* *OR* *ERRING* (*MAN* *AGAINST* *GOD*); 1f) all living things;
1g) animals; 1h) mankind;
Ku indicates a variety of virulent poisons associated with sexual
indulgence and *BLACK* *MAGIC* (eg:
A *KURDAITCHA*, or *KURDAITCHA* *MAN*, is a type of shaman amongst the Arrernte people, an Aboriginal group in Central Australia. The name featherfoot is used to denote the same figure by other Aboriginal peoples.
There is an immediately earlier upon the cross statement from Jesus of Nazareth, which is reciprocal to the command "*BEHOLD* *THY* *MOTHER*!
AND FROM THAT HOUR THAT DISCIPLE TOOK HER UNTO HIS OWN *HOME*." [John
19:27] that we had identified has corresponding #451 - PRAXIS OF
RATIONALITY + SPECTRUM (#452..#532) relationship to the TRIPARTITE
HYPOSTASIS of the CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING) and its negation #3 - MIRED (HSIEN) / #33 - CLOSENESS (MI) of any prerogative
and verity claim to the REDEMPTIVE actions by the CRUCIFIXION OF FRIDAY
3 APRIL 33 AD as a product of malevolence perpetuated by the #71 -
WORLDVIEW (and they have no alternative recourse) that is the
PYTHAGOREAN BIPARTITE (@1, @5) #1080 - HETEROS THEORY OF NUMBER
HYPOSTASIS which is the foundation of ROMAN GOVERNANCE / STATE as
SECULAR / SECTARIAN immutable dogmas such as ROMAN CATHOLICISM, ISLAM
AND ORTHODOX religious belief.
WHERE #484 = #451 - PRAXIS OR RATIONALITY + #33 - CLOSENESS (MI) as
[#10, #4, #70, #400] = idoú (G2400): {UMBRA: #484 % #41 = #33} 1)
*BEHOLD*, see, lo;
WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#40,
#8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 = #5} 1) a *MOTHER*; 2) metaphor: the *SOURCE* *OF* *SOMETHING*, *THE* *MOTHERLAND*;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479)) *THE*
*KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS
NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
#396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5, #10, #300, #6, #70, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) *SALVATION* (*BY*
*GOD*); 1d) victory;
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD
as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
{UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
#263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
*CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign of consecration), earring; 1a1) stones of a crown, diadem, stones of
charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH* *PRIEST*;
1c2) of *NAZARITE*;
#151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5, #70, #2, #200, #10, #600] /
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD
as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 %
#41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and the Israelites; 2) a designation of the patriarchs and
the Israelites;
<http://www.grapple369.com/?idea:337,410,421>

<http://www.grapple369.com/images/EarthSeasons.png>
This second statement: "*WOMAN*, *BEHOLD* *THY* *SON*!" [John 19:26] similarly has some possible association by an impetus of word declension
to the #451 - PRAXIS OF RATIONALITY + SPECTRUM (#452..#532) as its relationship (#352 - María (G3137): '*THEIR* *REBELLION*'; MARY THE
MOTHER OF JESUS <--> #352 - bên (H1121): *SON*; SONS OF INJUSTICE [FOR *UNRIGHTEOUS* MEN] OR SONS OF GOD [FOR *ANGELS*]) in being a deference
to the #1080 - HETEROS THEORY OF NUMBER HYPOSTASIS as the #71 -
*WORLDVIEW* and the nature sons of darkness or BELIAL as BABYLONIAN
WHOREDOM:
#461 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 / #451 - PRAXIS OR RATIONALITY + #10 - DEFECTIVENESS/ DISTORTION (HSIEN) as [#3, #400, #50,
#8] = gynḗ (G1135): {UMBRA: #461 % #41 = #10} 1) *A* *WOMAN* *OF* *ANY* *AGE*, whether a virgin, or married, or a widow; 2) a wife; 2a) of a betrothed woman;
#415 - *TREACHEROUS* *BEHAVIOUR* as [#400, #10, #5] /
#490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#400,
#10, #70, #10] /
#530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#400,
#10, #70, #50] = huiós (G5207): {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of animals; 1b) *GENERALLY* *USED* *OF* *THE* *OFFSPRING* *OF* *MEN*; 1c) in a restricted sense, the male offspring
(one born by a father and of a mother); 1d) in a wider sense, a
descendant, one of the posterity of any one,; 1d1) the children of
Israel; 1d2) sons of Abraham; 1e) ) used to describe one who depends on another or is his follower; 1e1) a pupil; 1f) son of man; 1f1) term describing man, carrying the connotation of weakness and mortality; 1f2)
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by
this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and
the Persian, the Macedonian, and the Roman) typified by the four beasts.
In the book of Enoch (2nd Century) it is used of Christ.; 1f3) used by
Christ himself, doubtless in order that he might intimate his
Messiahship and also that he might designate himself as the head of the
human family, the man, the one who both furnished the pattern of the
perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness
it was least suited to foster the expectation of an earthly Messiah in
royal splendour.; 1g) *SON* *OF* *GOD*; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ; 1g3) of those whom God esteems as sons, whom
he loves, protects and benefits above others; i) in the OT used of the
Jews; ii) in the NT of Christians; iii) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8); 1g4) those who
revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of
God, repose the same calm and joyful trust in God which children do in
their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness
and glory of the life eternal will openly wear this dignity of the sons
of God. Term used preeminently of Jesus Christ, as enjoying the supreme
love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts;
#10 - 𝌏羨 - #461
xiàn: 1. to envy; admire, 2. to praise, 3. to covet, 4. to envy; admire; praise; covet
WHERE #461 = #451 - PRAXIS OR RATIONALITY + #10 - DEFECTIVENESS/
DISTORTION (HSIEN): "The generative action of yang ch'i, usually
considered good, initially has mixed results as it operates on the
growth of the myriad things. Since yang ch'i is not quite strong enough
to break yin's influence at one stroke, yang must force the hard casing constructed by yin ch'i in order to free the *GERMINATING* *EMBRYOS*. In
the process, the shapes of things are somewhat distorted, both by the pressure exerted on them and by their own wriggling out of narrow cells
of confinement. The uneven quality of weather in early spring, which
grows hot and cold by turns, is attributed to this deviation from the
earlier perfection of the circle.
APPRAISAL #1: Starting off wrong,
The path winds thereafter.
FATHOMING #1: Defective at the beginning
Means: Later it is hard to correct.
YANG HSIUNG's language is reminiscent of the Book of Changes tradition:
Rectify the base and the myriad things will be in good order. But if you
are off by a hair's breadth [at the beginning], you will miss by a
thousand li [at the end]. . . . Thus to conduct his affairs the noble
man carefully considers the beginning.
Like the Changes, the Mystery emphasizes the ease with which a minor deviation from the Way leads over time to ever greater errors. As the
proverb goes, "There is nothing better than preventing depravity at its inception."
The same lines, of course, fit a second topic, that of logical argument, equally well, with the early Chinese equating illogic with a "turn off course." Since Position 1 represents the Beginning of Thought, the
reader is urged *NOT* *TO* *STRAY* *FROM* *RATIONAL* *DISCOURSE*. Below,
the same metaphor works in Appraisal 2, the pair to this position.
APPRAISAL #2: From small defects he can return.
He can be taken as model.
FATHOMING #2: That minor defects can then be turned
Means: He need not go far to set things right.
The Changes equates the return with the recovery of the true self
through the admission and correction of one's failings. It also
identifies the superior Way with ''taking great care at the beginning"
of any transaction. Clearly, error can be corrected with relative ease
in the early stages, before it has taken hold of the heart / mind.
APPRAISAL #3: Swerving from the path,
He cannot go straight.
FATHOMING #3: On a crooked path
Means: A straight course is impossible.
The individual blindly proceeds further down the path of error. His own
sense of direction may be faulty; he may also choose a winding road over
the shortest route, which by definition is straight and open. Like a
lost traveler, he persists in the mistaken belief that the wrong way represents a "return."
APPRAISAL #4: The circumstance contrives; the faulty seems correct.
Lucky men do not deem this "happy coincidence."
FATHOMING #4: Wrong, but right by circumstance
Means: The good return to the constants.
The general rule is that wickedness ends in calamity. While luck may
follow wrongdoing in some few cases, not to act by the "constant" rule
is to gamble with one's security, even with one's life. As Chinese
tradition observes, "The noble man lives at his ease, awaiting his fate, while the petty man courts dangers, looking for lucky coincidences. . .
The superior man does not mistake lucky coincidences for something
reliable." That explains why the bad person finds that "riches are his
ruin."
On 21 JUNE 2022 I attended the SALE MAGISTRATES COURT as a DIRECTIONS
HEARING into CASE NUMBER L10182359 which had been subject to an
application from POLICE PROSECUTIONS for an adjournment from its
original CONTEST HEARING date of 8 APRIL 2022 as determination into the legitimacy and lawfulness of heretofore INTERIM ORDERS as initially
granted upon 6 FEBRUARY 2020.
The impetus for such adjournment was entirely due to the further need
for the POLICE in undertaking an investigation over the gravitas and
nature related to a further reported alleged breach of PROXIMITY by an ACCOSTING SCENARIO of which I am entirely unaware. There has been no
advice from the police over outcomes as to whether any BREACH of INTERIM ORDERS had in fact occurred or that it was entirely predicated upon the APPLICANT engaging within "STALKING AND ENTRAPMENT" opportunism with the intention of then advancing a "FALSE ALLEGATION OF PROXIMITY AND
ACCOSTING" scenario as a mischievous report made to the police.
In the interim time, I was walking home from the supermarket @ 1143
HOURS on 8 MAY 2022 and had observed the APPLICANT parked at the WATER
TOWER, VICTORIA PARK near the ANGLICAN CHURCH in Cunninghame Street with
the intention of keeping my driveway under observation. Within minutes
of my arriving home the APPLICANT parked their vehicle in proximity to
my driveway but a short distance towards the park's lake area, seemingly
with an intention to effect an entrapment opportunity by cause of a
"FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario.
Such is a reasonable conclusion given shortly thereafter at @ 1200 hours
in driving my vehicle so as to report the matter to police, I did a
circuit of the garden precinct and noticed that the APPLICANT was again parked in an irregular manner at the WATER TOWER and alighted from their vehicle in observing the STATUE / MY DRIVEWAY area. This necessitated
my making an APPLICATION for RECIPROCAL ORDERS as CASE NUMBER N10938554
which was determined on 17 MAY 2022 and rejected on the grounds that
such "STALKING AND ENTRAPMENT" opportunism might constitute prohibited behaviour when an INTERVENTION AND PERSONAL SAFETY ORDER is granted, but
in and of itself is not sufficient adverse behaviour for the granting of ORDERS.
That such MODUS OPERANDI action might be more properly characterised as
being obsessive and fixation behaviour which is substantiated by the
earlier circumstance on Saturday 21 NOVEMBER 2020, when I noticed the APPLICANT similarly moving their car around the VICTORIA PARK precinct
on four occasions, being seated within the stationary vehicle as if to
keep me under a continual observation whilst I attended to my various domestic needs involving several egress / ingress actions. In finding
such malevolent intentioned conduct to be disturbing to my
sensibilities, I then also had made an APPLICATION for RECIPROCAL ORDERS which on 13 APRIL 2021 was determined by telephone conference as
similarly reject[ed].
The point that I here make, is that the rejection was substantiated upon
a POINT OF LAW, which then has no adverse finding against the actual
nature of MENS REA / ACTUS REUS which is properly framed by the earlier events as evidence of vexatious allegations involving "FALSE PROXIMITY
AND ACCOSTING SCENARIOS" being then mischievous claims of "THREATENING CONDUCT" upon 28 MAY 2018 which was refuted by AUDIO RECORDINGS and a
FAILED ENTRAPMENT EVENT of 17 SEPTEMBER 2018 which had transpired at a distance of 80 metres. Both events were attended to by POLICE and they
took no further action due to evidence to the contrary.
As a consequence of the #197 - *SLANDEROUS* #237 - "THREATENING CONDUCT" characterisation made upon 28 MAY 2018, I would have an unequivocal
intention to avoid entrapment involving our being circumspect in the
cautious undertaking of any property INGRESS / EGRESS which might
involve the POLITICAL ACTIVIST being within proximity and precariousness
to ourselves.
And in the circumstance of the FAILED ENTRAPMENT EVENT of 17 SEPTEMBER
2018, I would then in holding concerns of absolute necessity, then have adopted a disposition in the exercising an utmost caution for my
personal safety in relation to the possibility of entrapment events perpetuated by the AFFECTED PERSON.
Accordingly, I would reasonably conclude that this was the MODUS
OPERANDI conveyed within CASE NUMBER M11048888 as the adopting of a
vantage position (ie. which the APPLICANT admits to by irrational
conduct of buying a coffee and then returning) in the vicinity of the
WATER TOWER, VICTORIA PARK near the ANGLICAN CHURCH in Cunninghame
Street, with an intention to make observations of my EGRESS / INGRESS to
my private property, whereupon they parked their vehicle in proximity to
my driveway with an intention to effect an entrapment by cause of a
"FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario as occurred @
0829 HOURS on Sunday 21 MARCH 2021 after my having postal lodged COURT matters at the Guthridge Parade milk bar / post office.
Even though the photograph evidence attests to the fact, that I was not
in breach of proximity requirements as stipulations within the INTERIM ORDERS, the MAGISTRATE accepted the APPLICANT's unsubstantiated claims
as then being entirely a "FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario in according with the strongly held value held as to avoiding entrapment events involving false proximity and accosting scenarios in
being a precariousness to ourselves. Accordingly a non-conviction was recorded on [REMEMBRANCE DAY] 11 NOVEMBER 2021 with a $600 fine.
The alleged BREACH OF INTERIM ORDERS was then subject to a COUNTY COURT APPEAL, but was abandoned before its hearing on 4 APRIL 2022 given a
LACK OF PROCEDURAL FAIRNESS in having already FILED matters as evidence
of allegations involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being mischievous allegations of "THREATENING CONDUCT" upon 28 MAY 2018 which
was refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
SEPTEMBER 2018. Both events were attended to by POLICE and they took no further action due to evidence to the contrary in then having a bearing
upon MENS REA / ACTUS REUS with respects to the avoidance of any
BREACHES OF ORDERS.
In accordance with the ABANDONMENT OF APPEAL which was made with an
intention to CONTEST the LEGITIMACY AND LAWFULNESS OF THE GRANTING OF
ORDERS as served on 6 FEBRUARY 2020 with specific CONTEST HEARING
SPEAKING NOTES prepared for such COURT EVENT that was then associated to
each of the ITEMS #1 TO #12 as claimed substantiative grounds applicable
to the APPLICATION FOR PERSONAL SAFETY AND INTERVENTION ORDER as CASE
NUMBER L10182359.
FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE POLITICS OF SELF EXPRESSION"
<http://www.grapple369.com/Groundwork/Political%20Self%20Expression.pdf>
CANON OF SUPREME MYSTERY: "The majority of commentators, however, find a
very different argument in Appraisal 4: The noble man at certain points
in his career may feel that he has no alternative but to deviate from conventional morality in order to promote a greater good. For example,
the good man may reasonably conclude that he needs to preserve his own
life in order to make future contributions to society; he may also
believe that a single deviant act (such as an #308 - *ASSASSINATION*)
can turn the ethical balance of the community in favour of the Right. Similarly, a loyal minister may assume power temporarily if a regency is required to save the state. In support of this interpretation, the commentators cite various anecdotes about Confucius; in one, Confucius decides to break an oath since it had been forced on him."
THE BUCK STOPS WITH THE POPE SINCE THE *SODOMITE* TEMPLARS WERE
DISBANDED BY PAPAL BULL *VOX* *IN* *EXCELSO* (#273 / #415 - 22 MARCH
1312) which violates my PROTESTANT ("WE DON'T RECOGNISE PAPAL
AUTHORITY") RELIGIOUS LIBERTY and "BASIC, PRIMARY AND INALIENABLE RIGHT"
by their having STOLEN INTELLECTUAL PROPERTY (ie. in contradistinction
to the #369 MAGIC SQUARE AS STOICHEION OF THE KOSMOS (GRECO-ROMAN SQUARE ORDER) #231 - JUXTAPOSITION CONTROLLER), engaged in PERSECUTION and deliberate conduct as PERVERSE JUSTICE made to advance their IRISH
REPUBLICAN ACTIVISM / HIJACKING THE ANZAC CENTENNIAL 2018 COMMEMORATIONS
in then giving a CATEGORICAL IMPERATIVE for a cohesion of ACTION:
#264 - *KEY*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
<http://www.grapple369.com/?date:2015.7.12>
THEN IT MUST BE GRANTED A RENEWAL AUTHORITY BY SUBSEQUENT PAPAL ACTION.
CANON OF SUPREME MYSTERY: "How, then, can lesser minds at a later date arrogate to themselves the task of creating new philosophies?35 What is
it in humans that leads them to prefer novelty over the tried and true
ways of the past? Innovators induce, rather than dispel confusion on key ethical issues. As the philosopher Mencius (4th B.C.) wrote, "There has
never been one who could straighten others by bending himself."
APPRAISAL #8: Though twisting his foot,37
He saves himself from a fall in the ditch.
Now he faces the proper way.
FATHOMING #8: Twisting his foot
Means: He avoids unlucky events.
Appraisal 8 comes near the end of the cycle. Due to its situation, only partial success is possible even when the verse, as here, is aligned
with auspicious Day. The ditch is made of dirt; therefore, it stands for *FILTH* *AND* *CORRUPTION* in general. In ancient China, the ditch also symbolizes ignominious poverty, sickness, and death, for in times of
famine or plague, *CORPSES* *WERE* *HURLED* *INTO* *WAYSIDE* *DITCHES* *WITHOUT* *BENEFIT* *OF* *FORMAL* *FUNERALS* (NOTE: That the CHERISHED /
Thus to recap the outcome to our cursory investigation as the hypothesis
that the conceptual meta strata and ONTIC / DEME for each word
declension applied to the word CAESAR Kaîsar (G2541) and particularly
#332 + #1 (katabolḗ (G2602): *TO* *PAY* / *LAY* *A* *FOUNDATION* [#432 / #482 = #451 + #31 - PACKING (CHUANG)]) = #333 as anthropological
constitution analogous to foundational conception of STONE which by a temporal correspondence to #228 - peçach (H6453): *PASSOVER* then yield
the hypostasis methodology for a #414 - METASTASIS as [#3, #200, #6,
#200, #5] (ie. HEBREW: גרורה) transition from the TRIPARTITE HYPOSTASIS
to the #71 - WORLDVIEW of the ROMAN STATE / GOVERNANCE in conformity to
the PYTHAGOREAN BIPARTITE HYPOSTASIS AS #1080 - HETEROS (@1, @5) THEORY
OF NUMBER:
G2541@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21), @3: Sup: 31 - PACKING: CHUANG (#72); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#31),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#141 - MALE DEME IS UNNAMED
{%31}); Ego: 38 - FULLNESS: SHENG (#69),
@5: Sup: 70 - SEVERANCE: KE (#211 - MALE DEME IS UNNAMED {%13});
Ego: 1 - CENTRE: CHUNG (#70),
@6: Sup: 8 - OPPOSITION: KAN (#219); Ego: 19 - FOLLOWING: TS'UNG
(#89 ***),
@7: Sup: 9 - BRANCHING OUT: SHU (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 1 - CENTRE: CHUNG (#90 ***),
Male: #228 = [#3, #30, #57, #12, #39, #66 - DIMMING (MENG), #21 - RELEASE (SHIH)]; Feme: #90
} // #333
#30 #75 #12
#21 #39 #57
#66 #3 #48
= #117 / #351 {#THREE (#75 - FAILURE (SHIH)) / STOICHEION OF KOSMOS
(#135 / #405)}
<http://www.grapple369.com/?idea:33,90,102,141,207,228,276>
#33 - CRUCIFIXION ON 3 APRIL 33 AD = [#3, #30]
|
| - PAPAL AUTHORITY ISSUES BULLS ON THE SAME PRESUMPTION AGAINT
CHRISTIAN IDENTITY
|
#228 = [#3, #30, #57, #12, #39, #66 - DIMMING (MENG), #21 - RELEASE (SHIH)] #276 = [#3, #30, #57, #12, #39, #66 - DIMMING (MENG), #21 - RELEASE
(SHIH), #48 - RITUAL (LI)]
#228 as [#30, #80, #60, #8, #10, #600] = peçach (H6453): {UMBRA: #148 %
#41 = #25} 1) *PASSOVER*; 1a) sacrifice of passover; 1b) animal victim
of the passover; 1c) festival of the passover;
#283 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#5, #2, #20, #6, #200, #10, #600] /
#228 as [#2, #20, #6, #200] = bikkûwr (H1061): {UMBRA: #228 % #41 = #23}
1) first-fruits; 1a) the first of the crops and fruit that ripened, was gathered, and offered to God according to the *RITUAL* *OF* *PENTECOST*;
1b) the bread made of the new grain offered at *PENTECOST*; 1c) the day
of the first-fruits (*PENTECOST*);
#228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41 =
#23} 1) business, employment, that which any one is occupied; 1a) that
which one undertakes to do, enterprise, undertaking; 2) *ANY* *PRODUCT* *WHATEVER*, *ANY* *THING* *ACCOMPLISHED* *BY* *HAND*, *ART*, *INDUSTRY*,
*OR* *MIND*; 3) an act, deed, thing done: the idea of working is
emphasised in opp. to that which is less than work;
#276 - YOM KIPPUR / NOUMENON RESONANCE FOR 4 OCTOBER 2022 as [#10, #5, #6, #5, #90, #4, #100, #50, #6] = Yᵉhôvâh tsidqênûw (H3072): {UMBRA:
#276 % #41 = #30} 0) *JEHOVAH* *IS* *OUR* *RIGHTEOUSNESS*; 1) a sacred
name symbolically applied to Jerusalem and the Messiah;
#302 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#6, #10, #200,
#10, #70, #6] /
#350 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#10, #200, #70, #70] /
#276 - YOM KIPPUR / NOUMENON RESONANCE FOR 4 OCTOBER 2022 as [#200, #6, #70] = rûwaʻ (H7321): {UMBRA: #276 % #41 = #30} 1) *TO* *SHOUT*, *RAISE* *A* *SOUND*, **CRY* *OUT*, *GIVE* *A* *BLAST*; 1a) (Hiphil);
1a1) to shout a war-cry or alarm of battle; 1a2) to sound a signal for
war or march; 1a3) *TO* *SHOUT* *IN* *TRIUMPH* (*OVER* *ENEMIES*); 1a4)
to shout in applause; 1a5) to shout (with religious impulse); 1a6) to
cry out in distress; 1b) (Polal) to utter a shout; 1c) (Hithpolel); 1c1)
to shout in triumph; 1c2) to shout for joy; 1d) (Niphal) destroyed;
YOUTUBE: "YOM KIPPUR FINAL SHOFAR BLAST"
<https://www.youtube.com/watch?v=bHnTagN9C6c>
#276 as [#40, #5, #30, #1, #200] = mélas (G3189): {UMBRA: #276 % #41 =
#30} 1) black; 2) *BLACK* *INK*;
As then the basis for the prerogative claim that #602 - Kaîsar (G2541)
was the anthological embodiment of #592 - theótēs (G2320): *GODHEAD* /
#602 - theiótēs (G2305): *DIVINITY*, *DIVINE* *NATURE* and sovereign entitlement to rule by the issuing of #342 - çêpher (H5612): *WRITTEN* *ORDERS* as #118 - dógma (G1378): *PUBLIC* *DECREES* as similarly the *ROMAN* *SENATE*.
#47 #7 #63
#55 #39 #23
#15 #71 #31
= #117 / #351 {#SEVEN (#7 - ASCENT (CHANG))}
<http://www.grapple369.com/?idea:118,141,204,243,258,313,344>
#118 - dógma (G1378) = [#71, #47]
|
|
|
#313 = [#71, #47, #23, #63, #39, #15 - REACH (TA), #55 - DIMINISHMENT (CHIEN)]
#344 = [#71, #47, #23, #63, #39, #15 - REACH (TA), #55 - DIMINISHMENT (CHIEN), #31 - PACKING (CHUANG)]
#118 as [#4, #70, #3, #40, #1] = dógma (G1378): {UMBRA: #118 % #41 =
#36} 1) *DOCTRINE*, *DECREE*, *ORDINANCE*; 1a) *OF* *PUBLIC* *DECREES*;
1b) *OF* *THE* *ROMAN* *SENATE*; 1c) of rulers; 2) the rules and
requirements of the law of Moses; carrying a suggestion of severity and
of threatened judgment; 3) of certain decrees of the apostles relative
to right living;
#313 as [#300, #8, #5] = shâchâh (H7812): {UMBRA: #313 % #41 = #26} 1)
*TO* *BOW* *DOWN*; 1a) (Qal) to bow down; 1b) (Hiphil) to depress (fig);
1c) (Hithpael); 1c1) to bow down, prostrate oneself; i) before superior
in homage; ii) before God in worship; iii) *BEFORE* *FALSE* *GODS*; iv) before angel;
#313 as [#1, #80, #5, #10, #9, #8, #200] = apeithḗs (G545): {UMBRA: #313
% #41 = #26} 1) impersuasible, not compliant, *DISOBEDIENT*,
*CONTUMACIOUS*;
#313 as [#2, #9, #2, #30, #70, #200] = bíblos (G976): {UMBRA: #314 % #41
= #27} 1) a *WRITTEN* *BOOK*, a roll, a scroll;
#313 as [#5, #300, #8] = étos (G2094): {UMBRA: #575 % #41 = #1} 1) *YEAR*;
#344 as [#1, #80, #5, #10, #80, #70, #40, #8, #50] = apeipómēn (G550): {UMBRA: #344 % #41 = #16} 1) to speak out, set forth, declare; 2) to
forbid; 3) *TO* *GIVE* *UP*, *RENOUNCE*;
"BUT HAVE *RENOUNCED*-G550 THE HIDDEN THINGS OF DISHONESTY, NOT WALKING
IN CRAFTINESS, NOR HANDLING THE WORD OF GOD DECEITFULLY; BUT BY
MANIFESTATION OF THE TRUTH COMMENDING OURSELVES TO EVERY MANS CONSCIENCE
IN THE SIGHT OF GOD. BUT IF OUR GOSPEL BE HID, IT IS HID TO THEM THAT
ARE LOST: IN WHOM THE GOD OF THIS WORLD HATH BLINDED THE MINDS OF THEM
WHICH BELIEVE NOT, LEST THE LIGHT OF THE GLORIOUS GOSPEL OF CHRIST, WHO
IS THE IMAGE OF GOD, SHOULD SHINE UNTO THEM." [2Corinthians 4:2-4]
#310 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#6, #8, #200, #6, #900] /
#350 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#6, #40, #8,
#200, #6, #900] /
#344 as [#40, #8, #200, #6, #900] = chărûwts (H2742): {UMBRA: #304 % #41
= #17} 1) sharp-pointed, sharp, diligent; 2) *STRICT* *DECISION*,
*DECISION*; 3) trench, moat, ditch; 4) gold (poetical);
#350 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#6, #10, #20,
#8, #300, #6] /
#328 - LAST IDEA IN REDUCTIO AD HITLERUM TABLE TALK (1941-1944) as [#20,
#8, #300] /
#344 as [#10, #20, #8, #300, #6] = kâchash (H3584): {UMBRA: #328 % #41 = #41} 1) *TO* *DECEIVE*, lie, fail, grow lean, be disappointing, be
untrue, be insufficient, *BE* *FOUND* *LIARS*, belie, deny, *DISSEMBLE*, *DEAL* *FALSELY*; 1a) (Qal) to become lean; 1b) (Niphal) to cringe,
feign obedience; 1c) (Piel); 1c1) to deceive, deny falsely; 1c2) to act deceptively; 1c3) to cringe; 1c4) to disappoint, fail; 1d) (Hithpael) to cringe, feign obedience;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479)) *THE*
*KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS
NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
#396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5, #10, #300, #6, #70, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) *SALVATION* (*BY*
*GOD*); 1d) victory;
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD
as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
{UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
#263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
*CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign of consecration), earring; 1a1) stones of a crown, diadem, stones of
charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH* *PRIEST*;
1c2) of *NAZARITE*;

<http://www.grapple369.com/images/EarthSeasons.png>
#151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5, #70, #2, #200, #10, #600] /
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD
as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 %
#41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and the Israelites; 2) a designation of the patriarchs and
the Israelites;
<http://www.grapple369.com/?idea:337,410,421>
TO BE CONTINUED ...
On 3/10/2022 13:02, dolf wrote:
There is an immediately earlier upon the cross statement from Jesus of
Nazareth, which is reciprocal to the command "*BEHOLD* *THY* *MOTHER*!
AND FROM THAT HOUR THAT DISCIPLE TOOK HER UNTO HIS OWN *HOME*." [John
19:27] that we had identified has corresponding #451 - PRAXIS OF
RATIONALITY + SPECTRUM (#452..#532) relationship to the TRIPARTITE
HYPOSTASIS of the CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING) and its
negation #3 - MIRED (HSIEN) / #33 - CLOSENESS (MI) of any prerogative
and verity claim to the REDEMPTIVE actions by the CRUCIFIXION OF
FRIDAY 3 APRIL 33 AD as a product of malevolence perpetuated by the
#71 - WORLDVIEW (and they have no alternative recourse) that is the
PYTHAGOREAN BIPARTITE (@1, @5) #1080 - HETEROS THEORY OF NUMBER
HYPOSTASIS which is the foundation of ROMAN GOVERNANCE / STATE as
SECULAR / SECTARIAN immutable dogmas such as ROMAN CATHOLICISM, ISLAM
AND ORTHODOX religious belief.
WHERE #484 = #451 - PRAXIS OR RATIONALITY + #33 - CLOSENESS (MI) as
[#10, #4, #70, #400] = idoú (G2400): {UMBRA: #484 % #41 = #33} 1)
*BEHOLD*, see, lo;
WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as
[#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 =
#5} 1) a *MOTHER*; 2) metaphor: the *SOURCE* *OF* *SOMETHING*, *THE*
*MOTHERLAND*;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479))
*THE* *KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS
TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND
GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
#396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
[#5, #10, #300, #6, #70, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE
FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
*SALVATION* (*BY* *GOD*); 1d) victory;
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
AD as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
{UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
#263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
[#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
*CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign
of consecration), earring; 1a1) stones of a crown, diadem, stones of
charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH*
*PRIEST*; 1c2) of *NAZARITE*;
#151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
[#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70, >> #2, #200, #10, #5] /
#327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
[#5, #70, #2, #200, #10, #600] /
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
AD as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA:
#282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of
the patriarchs and the Israelites; 2) a designation of the patriarchs
and the Israelites;
<http://www.grapple369.com/?idea:337,410,421>

<http://www.grapple369.com/images/EarthSeasons.png>
This second statement: "*WOMAN*, *BEHOLD* *THY* *SON*!" [John 19:26]
similarly has some possible association by an impetus of word
declension to the #451 - PRAXIS OF RATIONALITY + SPECTRUM (#452..#532)
as its relationship (#352 - María (G3137): '*THEIR* *REBELLION*'; MARY
THE MOTHER OF JESUS <--> #352 - bên (H1121): *SON*; SONS OF INJUSTICE
[FOR *UNRIGHTEOUS* MEN] OR SONS OF GOD [FOR *ANGELS*]) in being a
deference to the #1080 - HETEROS THEORY OF NUMBER HYPOSTASIS as the
#71 - *WORLDVIEW* and the nature sons of darkness or BELIAL as
BABYLONIAN WHOREDOM:
#461 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 / #451 - PRAXIS OR
RATIONALITY + #10 - DEFECTIVENESS/ DISTORTION (HSIEN) as [#3, #400,
#50, #8] = gynḗ (G1135): {UMBRA: #461 % #41 = #10} 1) *A* *WOMAN* *OF*
*ANY* *AGE*, whether a virgin, or married, or a widow; 2) a wife; 2a)
of a betrothed woman;
#415 - *TREACHEROUS* *BEHAVIOUR* as [#400, #10, #5] /
#490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#400,
#10, #70, #10] /
#530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as
[#400, #10, #70, #50] = huiós (G5207): {UMBRA: #680 % #41 = #24} 1) a
son; 1a) rarely used for the young of animals; 1b) *GENERALLY* *USED*
*OF* *THE* *OFFSPRING* *OF* *MEN*; 1c) in a restricted sense, the male
offspring (one born by a father and of a mother); 1d) in a wider
sense, a descendant, one of the posterity of any one,; 1d1) the
children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one
who depends on another or is his follower; 1e1) a pupil; 1f) son of
man; 1f1) term describing man, carrying the connotation of weakness
and mortality; 1f2) son of man, symbolically denotes the fifth kingdom
in Daniel 7:13 and by this term its humanity is indicated in contrast
with the barbarity and ferocity of the four preceding kingdoms (the
Babylonian, the Median and the Persian, the Macedonian, and the Roman)
typified by the four beasts. In the book of Enoch (2nd Century) it is
used of Christ.; 1f3) used by Christ himself, doubtless in order that
he might intimate his Messiahship and also that he might designate
himself as the head of the human family, the man, the one who both
furnished the pattern of the perfect man and acted on behalf of all
mankind. Christ seems to have preferred this to the other Messianic
titles, because by its lowliness it was least suited to foster the
expectation of an earthly Messiah in royal splendour.; 1g) *SON* *OF*
*GOD*; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to describe
those who are born again (Lk. 20:36) and of angels and of Jesus
Christ; 1g3) of those whom God esteems as sons, whom he loves,
protects and benefits above others; i) in the OT used of the Jews; ii)
in the NT of Christians; iii) those whose character God, as a loving
father, shapes by chastisements (Heb. 12:5-8); 1g4) those who revere
God as their father, the pious worshippers of God, those who in
character and life resemble God, those who are governed by the Spirit
of God, repose the same calm and joyful trust in God which children do
in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the
blessedness and glory of the life eternal will openly wear this
dignity of the sons of God. Term used preeminently of Jesus Christ, as
enjoying the supreme love of God, united to him in affectionate
intimacy, privy to his saving councils, obedient to the Father's will
in all his acts;
#10 - 𝌏羨 - #461
xiàn: 1. to envy; admire, 2. to praise, 3. to covet, 4. to envy;
admire; praise; covet
WHERE #461 = #451 - PRAXIS OR RATIONALITY + #10 - DEFECTIVENESS/
DISTORTION (HSIEN): "The generative action of yang ch'i, usually
considered good, initially has mixed results as it operates on the
growth of the myriad things. Since yang ch'i is not quite strong
enough to break yin's influence at one stroke, yang must force the
hard casing constructed by yin ch'i in order to free the *GERMINATING*
*EMBRYOS*. In the process, the shapes of things are somewhat
distorted, both by the pressure exerted on them and by their own
wriggling out of narrow cells of confinement. The uneven quality of
weather in early spring, which grows hot and cold by turns, is
attributed to this deviation from the earlier perfection of the circle.
APPRAISAL #1: Starting off wrong,
The path winds thereafter.
FATHOMING #1: Defective at the beginning
Means: Later it is hard to correct.
YANG HSIUNG's language is reminiscent of the Book of Changes tradition:
Rectify the base and the myriad things will be in good order. But if
you are off by a hair's breadth [at the beginning], you will miss by a
thousand li [at the end]. . . . Thus to conduct his affairs the noble
man carefully considers the beginning.
Like the Changes, the Mystery emphasizes the ease with which a minor
deviation from the Way leads over time to ever greater errors. As the
proverb goes, "There is nothing better than preventing depravity at
its inception."
The same lines, of course, fit a second topic, that of logical
argument, equally well, with the early Chinese equating illogic with a
"turn off course." Since Position 1 represents the Beginning of
Thought, the reader is urged *NOT* *TO* *STRAY* *FROM* *RATIONAL*
*DISCOURSE*. Below, the same metaphor works in Appraisal 2, the pair
to this position.
APPRAISAL #2: From small defects he can return.
He can be taken as model.
FATHOMING #2: That minor defects can then be turned
Means: He need not go far to set things right.
The Changes equates the return with the recovery of the true self
through the admission and correction of one's failings. It also
identifies the superior Way with ''taking great care at the beginning"
of any transaction. Clearly, error can be corrected with relative ease
in the early stages, before it has taken hold of the heart / mind.
APPRAISAL #3: Swerving from the path,
He cannot go straight.
FATHOMING #3: On a crooked path
Means: A straight course is impossible.
The individual blindly proceeds further down the path of error. His
own sense of direction may be faulty; he may also choose a winding
road over the shortest route, which by definition is straight and
open. Like a lost traveler, he persists in the mistaken belief that
the wrong way represents a "return."
APPRAISAL #4: The circumstance contrives; the faulty seems correct.
Lucky men do not deem this "happy coincidence."
FATHOMING #4: Wrong, but right by circumstance
Means: The good return to the constants.
The general rule is that wickedness ends in calamity. While luck may
follow wrongdoing in some few cases, not to act by the "constant" rule
is to gamble with one's security, even with one's life. As Chinese
tradition observes, "The noble man lives at his ease, awaiting his
fate, while the petty man courts dangers, looking for lucky
coincidences. . . The superior man does not mistake lucky coincidences
for something reliable." That explains why the bad person finds that
"riches are his ruin."
On 21 JUNE 2022 I attended the SALE MAGISTRATES COURT as a DIRECTIONS
HEARING into CASE NUMBER L10182359 which had been subject to an
application from POLICE PROSECUTIONS for an adjournment from its
original CONTEST HEARING date of 8 APRIL 2022 as determination into
the legitimacy and lawfulness of heretofore INTERIM ORDERS as
initially granted upon 6 FEBRUARY 2020.
The impetus for such adjournment was entirely due to the further need
for the POLICE in undertaking an investigation over the gravitas and
nature related to a further reported alleged breach of PROXIMITY by an
ACCOSTING SCENARIO of which I am entirely unaware. There has been no
advice from the police over outcomes as to whether any BREACH of
INTERIM ORDERS had in fact occurred or that it was entirely predicated
upon the APPLICANT engaging within "STALKING AND ENTRAPMENT"
opportunism with the intention of then advancing a "FALSE ALLEGATION
OF PROXIMITY AND ACCOSTING" scenario as a mischievous report made to
the police.
I firstly ought to make an further explanatory comment on "automatism as
an adverse product of behavioural reinforcement and the possibility of
anima transference" as the outcome of our self education and informal research interest in metempirical / metaphysical philosophy.
Living within an area where there are populations of diverse bird
species, we invariably walk amongst them and take opportunities to
interact deploying various strategies (ie. bird behaviour is not
universal and we have little faculty as species knowledge of the subject excepting a desire that our presence does not unnecessarily disturb
them) which then have a consequence on bird behaviour:
- to crows / ravens we might point at them which results in a "who me?" internalisation and the bird remains in situ which enables ourselves to
move past in proximity;
- to magpies we might pause and use a moderate vocalisation before
moving past, and
- to ducks we might marginally diverge our traversal motion so as to not cause any consternation;
But generally we take pleasure (ie. and it isn't always successful) in
being able to pedestrian transit past the local native bird life without causing a disturbance and these then become general nature lessons on "behavioural reinforcement and the possibility of anima transference".

Credits: "iStock (Getty Images) | sabelskaya"
#54 - 𝌻昆 = #505 - *HORUS*
kūn: 1. elder brother, 2. descendant; elder brother
WHERE #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN): "A kind
of stasis has been achieved, which makes for cohesion, at least
temporarily. Since unity by definition is entirely good, according to
the Mystery, the Appraisals must depart from their usual format designed
to illustrate both good and bad connotations of the term employed for
the tetragram's title. Yang ch'i epitomizes undifferentiated love in the *COSMOS*. Like a good ruler, yang fosters a strong sense of community in fragmented things as it responds to their needs, forging an effective
whole. Specifically, in the realm of Man, the Appraisals suggest that
three main factors contribute to unity:
(1) the elite's empathy for those in trouble,
(2) a necessary consensus on morality, and
(3) an equitable government policy in the public interest.
Once achieved, unity becomes the single most important factor in
stabilizing dynastic rule. With a true meeting of all minds, unity and
good fellowship can reign supreme.
APPRAISAL #1: United with the black,
He does not know the white.
FATHOMING #1: At one with the black
Means: He is not fit to be called "human."
For the good Confucian, it is the potential to be Good that
distinguishes the human being from the beast.8 This potential develops
when the powers of discrimination basic to the heart/mind are habitually employed. Most commentators, therefore, apply these lines to benighted individuals who fail to distinguish good (= the white, the pure, and knowledge) from bad (= the black, the impure, and stupidity), even when confronted with glaring examples. In embracing the wicked, such
individuals lose any vestige of true humanity. The Model Sayings
identifies "following ritual and duty" as the ideal practice for those
who wish to avoid beastliness.
The contrast between black and white, however, need not only refer to morality. The lines function equally well as critical comments on predetermined views or one-sidedness. Only an *OPENMINDED* *PERSON* "who
sees a question from all sides" is fit to be called "human."
APPRAISAL #2: White and black intermingle.
Three birds, one beak, same tail.
FATHOMING #2: For three birds, one beak
Means: There is no harm in their hearts.
Confucius said: The noble man, though in harmony [with others], does not [necessarily] agree [with them].
That white and black coexist means that the gentleman can live among
lesser mortals without being sullied himself. Moral superiors may also sometimes find it expedient to join with lesser men in defence of life
and property. (In terms of the metaphor, they may use the same beak.)
This reading, unfortunately, does little to explain (ie. whether the
metaphor applies to the Azure Dragon of the East and the 6th lunar Tail
尾 (Wěi) mansion Appraisal 3 of Tetragram 1 (#452) "ITS HEAD AND TAIL STRETCH FORTH, FIT FOR USE") the final line of the Fathoming.1" [@4,
page 327, 328]
It is going to take us a few days to cohere DE ZENGOTITA's
anthropocentric contortions related to the father of modernity, fate of nature and cosmology... His initial premise ought to have actually been
the cosmological fact of the Gregorian calendar reforms (ie. PAPAL ERROR AGAINST THE NARCISSISM AS #449 - WICKED CONDUCT OF SELF ENTITLED INFALLIBILITY BRUTALLY ENFORCED) commencing 15 OCTOBER 1582 and its philosophical repercussions as then impetus for enlightenment in the
cause of reason.
We had hoped that DE ZENGOTITA's second last chapter would be a starting point for then cohering the conclusions to his sociological analogies
which are more properly an autobiographical parody:
I came, I saw, I went
Wherein he has conquered nothing of the human conditional circumstance
nor seized the day and so there will be no advance as stage of
development. We had vainly expected just one small step for man, if not
the manifest of one giant step for mankind: VENI, VIDI, VICI (I came, I
saw, I conquered) is a Latin phrase used to refer to a swift, conclusive victory.
Given our concept of GNOSIS EX MACHINA (ie. being a constitutional
governance concept of *AUCTORITAS*, *IMPERIUM* and *POTESTAS* that is SOVEREIGN to both the AUSTRALIAN COMMONWEALTH / BRITISH MONARCHY and
made against the insubstantial claims as ignorant pretence to piety
purveyed by the PAPAL AUTHORITY in their public prepared statements) as consciousness instantiation, then has a need for ONTIC CALIBRATION /
TEMPORAL HEURISTIC, we are (ie. like the Americans planting a flag on
the moon) declaring the following as discovery:
THE METONIC CYCLE IS THE MOST ACCURATE CYCLE OF TIME LESS THAN 100 YEARS
FOR SYNCHRONIZING THE TROPICAL YEAR AND THE LUNAR MONTH:
#164 - EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) + 40 YEARS SOJOURN ...
#205 - 6J x 12 = 72J as #509 - *YAHAD* [Esther 8:17]
#246 - METONIC CYCLE 21 MARCH 1 AD ... 21 MARCH 1901 ... 21 MARCH 1996
(NEW MOON) ... 21 MARCH 2015 (NEW MOON) + EASTER FRIDAY 3 APRIL 2015
#287 - 12 SEPTEMBER 2001 (ONTIC CALIBRATION / TEMPORAL HEURISTIC): 21
MARCH 1996 (NEW MOON) + 5 x #364 + #182 days
A *TOTAL* *LUNAR* *ECLIPSE* TOOK PLACE ON #449 - *RETURNED* *SERVICES* *LEAGUE* (RSL) / *ROMAN* CATHOLIC* ANTI-SEMITISM (*VISCERAL* *HATRED* / *SLANDERERS*) AGAINST PREROGATIVE CLAIMS TO CHRISTIAN IDENTITY / #486 - EASTER SATURDAY ON 4 APRIL 2015.
#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#20,
#1, #300, #70, #10, #20, #5, #10, #50] = katoikéō (G2730): {UMBRA: #1226
% #41 = #37} 1) to dwell, settle; 1a) metaphor: divine powers,
influences, etc., are said to dwell in his soul, to pervade, prompt,
govern it; 2) to dwell in, inhabit; 2a) *GOD* *IS* *SAID* *TO* *DWELL*
*IN* *THE* *TEMPLE*, ie. *TO* *BE* *ALWAYS* *PRESENT* *FOR* *WORSHIPPERS*;
ISAAC NEWTON's astronomical method calculates that ancient Jewish
Passovers (always defined by a full moon) which are preceded by a
Friday, as specified by all four Gospels; this leaves a preferential crucifixion date of #515 / #509 - 3 APRIL 33 AD. In the lunar eclipse
method, the Apostle Peter's statement that the moon turned to blood at
the crucifixion [Acts 2:14–21] is taken to refer to the *TOTAL* *LUNAR* *ECLIPSE* OF #509 - FRIDAY 3 APRIL 33 AD although astronomers have
contended whether the eclipse was substantially visible as far west in Jerusalem.
TROPICAL YEAR = 365.2422 days.
365.2422 x 19 = 6,939.602 days (every 19 years)
METONIC CYCLE NEW MOON (ROSH CHODESH NISAN 5775) ON SATURDAY 21 MARCH
2015 WITH PASSOVER (EREV PESACH) / FRIDAY 3 APRIL 2015 AS REPRISE OF
#516 - CRUCIFIXION ON 3 APRIL 33 AD = #451 - PRAXIS OF RATIONALITY + #65
- INNER (NEI)
TROPICAL YEAR = 49 x #2184 days (294 x #364 = 6J as 107016 days) / 293 = 365.242320 days.
365.2423 x 19 = 6,939.6037 days (every 19 years)
#19 - FOLLOWING (TS'UNG) as [#10, #5, #4] /
#509 as [#40, #400, #10, #5, #4, #10, #600] = yâhad (H3054): {UMBRA: #19
% #41 = #19} 1) (Hithpael) *TO* *BECOME* *A* *JEW* (*IN* *FACT* *OR*
*IN* *FRAUD*), become Judaised;
On 3/10/2022 16:04, dolf wrote:
Thus to recap the outcome to our cursory investigation as the
hypothesis that the conceptual meta strata and ONTIC / DEME for each
word declension applied to the word CAESAR Kaîsar (G2541) and
particularly #332 + #1 (katabolḗ (G2602): *TO* *PAY* / *LAY* *A*
*FOUNDATION* [#432 / #482 = #451 + #31 - PACKING (CHUANG)]) = #333 as
anthropological constitution analogous to foundational conception of
STONE which by a temporal correspondence to #228 - peçach (H6453):
*PASSOVER* then yield the hypostasis methodology for a #414 -
METASTASIS as [#3, #200, #6, #200, #5] (ie. HEBREW: גרורה) transition
from the TRIPARTITE HYPOSTASIS to the #71 - WORLDVIEW of the ROMAN
STATE / GOVERNANCE in conformity to the PYTHAGOREAN BIPARTITE
HYPOSTASIS AS #1080 - HETEROS (@1, @5) THEORY OF NUMBER:
G2541@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG
(#21), @3: Sup: 31 - PACKING: CHUANG (#72); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#31),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#141 - MALE DEME IS UNNAMED
{%31}); Ego: 38 - FULLNESS: SHENG (#69),
@5: Sup: 70 - SEVERANCE: KE (#211 - MALE DEME IS UNNAMED {%13});
Ego: 1 - CENTRE: CHUNG (#70),
@6: Sup: 8 - OPPOSITION: KAN (#219); Ego: 19 - FOLLOWING: TS'UNG
(#89 ***),
@7: Sup: 9 - BRANCHING OUT: SHU (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 1 - CENTRE: CHUNG (#90 ***),
Male: #228 = [#3, #30, #57, #12, #39, #66 - DIMMING (MENG), #21 -
RELEASE (SHIH)]; Feme: #90
} // #333
#30 #75 #12
#21 #39 #57
#66 #3 #48
= #117 / #351 {#THREE (#75 - FAILURE (SHIH)) / STOICHEION OF KOSMOS
(#135 / #405)}
<http://www.grapple369.com/?idea:33,90,102,141,207,228,276>
#33 - CRUCIFIXION ON 3 APRIL 33 AD = [#3, #30]
|
| - PAPAL AUTHORITY ISSUES BULLS ON THE SAME PRESUMPTION AGAINT
CHRISTIAN IDENTITY
|
#228 = [#3, #30, #57, #12, #39, #66 - DIMMING (MENG), #21 - RELEASE
(SHIH)]
#276 = [#3, #30, #57, #12, #39, #66 - DIMMING (MENG), #21 - RELEASE
(SHIH), #48 - RITUAL (LI)]
#228 as [#30, #80, #60, #8, #10, #600] = peçach (H6453): {UMBRA: #148
% #41 = #25} 1) *PASSOVER*; 1a) sacrifice of passover; 1b) animal
victim of the passover; 1c) festival of the passover;
#283 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#5, #2, #20, #6, >> #200, #10, #600] /
#228 as [#2, #20, #6, #200] = bikkûwr (H1061): {UMBRA: #228 % #41 =
#23} 1) first-fruits; 1a) the first of the crops and fruit that
ripened, was gathered, and offered to God according to the *RITUAL*
*OF* *PENTECOST*; 1b) the bread made of the new grain offered at
*PENTECOST*; 1c) the day of the first-fruits (*PENTECOST*);
#228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41 =
#23} 1) business, employment, that which any one is occupied; 1a) that
which one undertakes to do, enterprise, undertaking; 2) *ANY*
*PRODUCT* *WHATEVER*, *ANY* *THING* *ACCOMPLISHED* *BY* *HAND*, *ART*,
*INDUSTRY*, *OR* *MIND*; 3) an act, deed, thing done: the idea of
working is emphasised in opp. to that which is less than work;
#276 - YOM KIPPUR / NOUMENON RESONANCE FOR 4 OCTOBER 2022 as
[#10, #5, #6, #5, #90, #4, #100, #50, #6] = Yᵉhôvâh tsidqênûw (H3072): >> {UMBRA: #276 % #41 = #30} 0) *JEHOVAH* *IS* *OUR* *RIGHTEOUSNESS*; 1)
a sacred name symbolically applied to Jerusalem and the Messiah;
#302 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#6, #10, #200,
#10, #70, #6] /
#350 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#10, #200,
#70, #70] /
#276 - YOM KIPPUR / NOUMENON RESONANCE FOR 4 OCTOBER 2022 as
[#200, #6, #70] = rûwaʻ (H7321): {UMBRA: #276 % #41 = #30} 1) *TO*
*SHOUT*, *RAISE* *A* *SOUND*, **CRY* *OUT*, *GIVE* *A* *BLAST*; 1a)
(Hiphil); 1a1) to shout a war-cry or alarm of battle; 1a2) to sound a
signal for war or march; 1a3) *TO* *SHOUT* *IN* *TRIUMPH* (*OVER*
*ENEMIES*); 1a4) to shout in applause; 1a5) to shout (with religious
impulse); 1a6) to cry out in distress; 1b) (Polal) to utter a shout;
1c) (Hithpolel); 1c1) to shout in triumph; 1c2) to shout for joy; 1d)
(Niphal) destroyed;
YOUTUBE: "YOM KIPPUR FINAL SHOFAR BLAST"
<https://www.youtube.com/watch?v=bHnTagN9C6c>
#276 as [#40, #5, #30, #1, #200] = mélas (G3189): {UMBRA: #276 % #41 =
#30} 1) black; 2) *BLACK* *INK*;
As then the basis for the prerogative claim that #602 - Kaîsar (G2541)
was the anthological embodiment of #592 - theótēs (G2320): *GODHEAD* /
#602 - theiótēs (G2305): *DIVINITY*, *DIVINE* *NATURE* and sovereign
entitlement to rule by the issuing of #342 - çêpher (H5612): *WRITTEN*
*ORDERS* as #118 - dógma (G1378): *PUBLIC* *DECREES* as similarly the
*ROMAN* *SENATE*.
#47 #7 #63
#55 #39 #23
#15 #71 #31
= #117 / #351 {#SEVEN (#7 - ASCENT (CHANG))}
<http://www.grapple369.com/?idea:118,141,204,243,258,313,344>
#118 - dógma (G1378) = [#71, #47]
|
|
|
#313 = [#71, #47, #23, #63, #39, #15 - REACH (TA), #55 - DIMINISHMENT
(CHIEN)]
#344 = [#71, #47, #23, #63, #39, #15 - REACH (TA), #55 - DIMINISHMENT
(CHIEN), #31 - PACKING (CHUANG)]
#118 as [#4, #70, #3, #40, #1] = dógma (G1378): {UMBRA: #118 % #41 =
#36} 1) *DOCTRINE*, *DECREE*, *ORDINANCE*; 1a) *OF* *PUBLIC*
*DECREES*; 1b) *OF* *THE* *ROMAN* *SENATE*; 1c) of rulers; 2) the
rules and requirements of the law of Moses; carrying a suggestion of
severity and of threatened judgment; 3) of certain decrees of the
apostles relative to right living;
#313 as [#300, #8, #5] = shâchâh (H7812): {UMBRA: #313 % #41 = #26} 1)
*TO* *BOW* *DOWN*; 1a) (Qal) to bow down; 1b) (Hiphil) to depress
(fig); 1c) (Hithpael); 1c1) to bow down, prostrate oneself; i) before
superior in homage; ii) before God in worship; iii) *BEFORE* *FALSE*
*GODS*; iv) before angel;
#313 as [#1, #80, #5, #10, #9, #8, #200] = apeithḗs (G545): {UMBRA:
#313 % #41 = #26} 1) impersuasible, not compliant, *DISOBEDIENT*,
*CONTUMACIOUS*;
#313 as [#2, #9, #2, #30, #70, #200] = bíblos (G976): {UMBRA: #314 %
#41 = #27} 1) a *WRITTEN* *BOOK*, a roll, a scroll;
#313 as [#5, #300, #8] = étos (G2094): {UMBRA: #575 % #41 = #1} 1)
*YEAR*;
#344 as [#1, #80, #5, #10, #80, #70, #40, #8, #50] = apeipómēn (G550):
{UMBRA: #344 % #41 = #16} 1) to speak out, set forth, declare; 2) to
forbid; 3) *TO* *GIVE* *UP*, *RENOUNCE*;
"BUT HAVE *RENOUNCED*-G550 THE HIDDEN THINGS OF DISHONESTY, NOT
WALKING IN CRAFTINESS, NOR HANDLING THE WORD OF GOD DECEITFULLY; BUT
BY MANIFESTATION OF THE TRUTH COMMENDING OURSELVES TO EVERY MANS
CONSCIENCE IN THE SIGHT OF GOD. BUT IF OUR GOSPEL BE HID, IT IS HID TO
THEM THAT ARE LOST: IN WHOM THE GOD OF THIS WORLD HATH BLINDED THE
MINDS OF THEM WHICH BELIEVE NOT, LEST THE LIGHT OF THE GLORIOUS GOSPEL
OF CHRIST, WHO IS THE IMAGE OF GOD, SHOULD SHINE UNTO THEM."
[2Corinthians 4:2-4]
#310 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#6, #8, #200,
#6, #900] /
#350 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#6, #40, #8,
#200, #6, #900] /
#344 as [#40, #8, #200, #6, #900] = chărûwts (H2742): {UMBRA: #304 %
#41 = #17} 1) sharp-pointed, sharp, diligent; 2) *STRICT* *DECISION*,
*DECISION*; 3) trench, moat, ditch; 4) gold (poetical);
#350 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#6, #10, >> #20, #8, #300, #6] /
#328 - LAST IDEA IN REDUCTIO AD HITLERUM TABLE TALK (1941-1944) as
[#20, #8, #300] /
#344 as [#10, #20, #8, #300, #6] = kâchash (H3584): {UMBRA: #328 % #41
= #41} 1) *TO* *DECEIVE*, lie, fail, grow lean, be disappointing, be
untrue, be insufficient, *BE* *FOUND* *LIARS*, belie, deny,
*DISSEMBLE*, *DEAL* *FALSELY*; 1a) (Qal) to become lean; 1b) (Niphal)
to cringe, feign obedience; 1c) (Piel); 1c1) to deceive, deny falsely;
1c2) to act deceptively; 1c3) to cringe; 1c4) to disappoint, fail; 1d)
(Hithpael) to cringe, feign obedience;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479))
*THE* *KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS
TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND
GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
Geraldine Harris Pinch (b 1951) as an Egyptologist and a member of the Faculty of Oriental Studies at the University of Oxford, suggests that
"one of the earliest divine images known from Egypt is that of a falcon
in a barque" representing Horus in the sun barge traveling across the heavens. #505 - *HORUS* is also depicted as a creator god and benevolent protector. #505 - *HORUS* is one of the oldest gods of Egypt. In an
early version of #505 - *HORUS*, he is born of the union between #34 -
*GEB* (earth) and #65 - *NUT* (sky) shortly after the creation of the
world. His older brother #34 - *OSIRIS* was given the responsibility of governing the earth, while #505 - *HORUS* was given charge of the sky
and, specifically the sun.
"PONTIUS {marine; belonging to the sea} PILATE {armed with a dart}
THEREFORE SAID UNTO HIM, ART THOU A KING THEN? JESUS ANSWERED, THOU
SAYEST THAT I AM A KING.
*TO* *THIS* *END* *WAS* *I* *BORN*, *AND* *FOR* *THIS* *CAUSE* *CAME*
*I* *INTO* *THE* *WORLD*, THAT I SHOULD BEAR WITNESS UNTO THE TRUTH.
EVERY ONE THAT IS OF THE TRUTH HEARETH MY VOICE.
PILATE SAITH UNTO HIM, *WHAT* *IS* *TRUTH*?
#510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#300, #10, #200] = tís (G5101): {UMBRA: #510 % #41 = #18} 1) who, which, what;
#114 = [#69 - EXHAUSTION (CH'IUNG), #45 - GREATNESS (TA)] AS ROMAN
PROTOTYPE #FIVE as [#1, #30, #8, #9, #5, #10, #1, #50] = alḗtheia
(G225): {UMBRA: #64 % #41 = #23} 1) objectively; 1a) *WHAT* *IS* *TRUE*
*IN* *ANY* *MATTER* *UNDER* *CONSIDERATION*; 1a1) truly, in truth,
according to truth; 1a2) of a truth, in reality, in fact, certainly; 1b)
what is true in things appertaining to God and the duties of man, moral
and religious truth; 1b1) in the greatest latitude; 1b2) the true
notions of God which are open to human reason without his supernatural intervention; 1c) the truth as taught in the Christian religion,
respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians; 2) subjectively; 2a)
truth as a personal excellence; 2a1) that candour of mind which is free
from affection, pretence, simulation, falsehood, deceit;
AND WHEN HE HAD SAID THIS, HE WENT OUT AGAIN UNTO THE JEWS, AND SAITH
UNTO THEM, I FIND IN HIM NO FAULT AT ALL. BUT YE HAVE A CUSTOM, THAT I
SHOULD RELEASE UNTO YOU ONE AT THE #228 - *PASSOVER* {ONTIC PREMISE TO:
#333 - Kaîsar (G2541): CAESAR = '*SEVERED*'}: WILL YE THEREFORE THAT I RELEASE UNTO YOU THE KING OF THE JEWS?
THEN CRIED THEY ALL AGAIN, SAYING, NOT THIS MAN, BUT BARABBAS {son of
shame, confusion}. NOW BARABBAS WAS A *ROBBER*." [John 18:37-40]
#59 - 𝍀聚 = #510
jù: 1. to assemble; to meet together, 2. to store up; to collect; to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5. a
crowd, 6. savings
"AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A *DECREE*
*FROM* *CAESAR* *AUGUSTUS*, *THAT* *ALL* *THE* *WORLD* *SHOULD* *BE*
*TAXED*. (AND THIS TAXING WAS FIRST MADE WHEN CYRENIUS WAS GOVERNOR OF
SYRIA: 6 AD) AND ALL WENT TO BE TAXED, EVERY ONE INTO HIS OWN CITY.
AND JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM; (BECAUSE HE
WAS OF THE HOUSE AND LINEAGE OF DAVID); TO BE TAXED (UNDER THE REIGN OF
HEROD THE GREAT, WHO DIED IN THE YEAR 4 BC) WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH CHILD." [Luke 2:1-4]
#510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU): "Here the
Mystery shows the aged to be one step away from the ancestors; a single barrier (the gate of *DEATH*) separates the living from the *DEAD*.
Members of the household should treat their elders with respect, then,
for both practical and moral reasons.
APPRAISAL #4: Leading sheep to show to the thicket god,
Extending the left thigh, tablet in hand.
Both are uncouth.
FATHOMING #4: Leading sheep to thickets
Means: This is hardly worth glorifying.
The Fathoming offers severe criticism, but the commentators cannot agree
on the specific nature of the #48 - *RITUAL* lapses [as #6 - CONTRARIETY (LI)] cited here. Apparently, the right thigh, rather than the left,
should be extended when *BOWING* *TO* *THE* *EMPEROR* *DURING* *A*
*FORMAL* *AUDIENCE*.19 But it is less clear what is wrong with "leading
the sheep." SSUMA KUANG believes that it is inappropriate to offer the sacrifice of a sheep to the god of the soil, represented by a thicket of trees. Perhaps an ox should have been *SLAUGHTERED*, rather than the
lowly sheep. A modern commentator, CHENG KENGWANG, finds an additional
flaw in the proceedings: No *BLOOD* *SACRIFICE* is offered; the gods are
only "shown" a sheep. In any case, when mistakes mar the rituals, they
are of no use to man or the gods; no good can come from them.
APPRAISAL #5: With yu herbs in the tripod's blood
Good ties for nine degrees of kin,
Only then does real trust exist.
FATHOMING #5: The yu in the tripod
Means: There is trust in the king's decree (信王命也).
(xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; *TRUE*, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR* *MORE* *NIGHTS* *IN* *A* *ROW*,
14. news; a message, 15. arsenic
(wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO* *BE* *KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7. *TO*
*TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a respectful
form of address for a grandfather or grandmother, 9. the *HEAD* *OF* *A* *GROUP* or gang, 10. the biggest or *BEST* *OF* *A* *GROUP*
(mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN* *ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
(yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
*CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften the
tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark compromise
Appraisal 5 corresponds to the Son of Heaven, who mixes an herbal
infusion in the tripod with the bloody meats as an offering to the
ancestors. This ceremony concludes the pact between members of the
king's clan, who partake of his charismatic authority as they share the sacrificial meats. *THROUGH* *A* *SINGLE* *RITUAL* *ACT*, *THEN*, *THE* *ENTIRE* *POLITICAL* *STRUCTURE* *IS* *CEMENTED* *AND* *THE* *KING'S*
*POWER* *EXTENDED*.
APPRAISAL #6: Fearing his ghosts, honouring their rites,
Wanton acts cause benightedness.
By excess, he will be ruined.
FATHOMING #6: Reckless acts in fearing ghosts
Means: He goes beyond what is right for him.
Many Han thinkers explicitly denounce the popular fear of ghosts,
arguing that excessive sacrifices and weird cults both deplete household funds and disorder human relations.30 As the Tso Commentary writes:
When a country is about to rise, it listens to its worthy men. When the country is about to fall, it listens to the spirits.
Similarly, the Record of Ritual warns that "excessive sacrifices bring
no good fortune." Those who merely fear the unknown *SHOW* *LITTLE* *INCLINATION* *TO* *EMBRACE* *THE* *SACRED* *COSMIC* *NORMS* (eg:
APHELION: 3 JULY / PERIHELION: 3 JANUARY). They splurge on sacrifices, presumptuously apply for help from gods above their own station, and
neglect their regular duties. All such activities would anger, rather
than satisfy the inhabitants of the otherworld. Real love and honour
inject an element of solemn restraint into the ritual process. In
actuality, these cowards cheat the *DEAD* out of the true devotion that
is their due.
APPRAISAL #7: Duly reverent, they gather at the hillside grave.
FATHOMING #7: Reverently gathering at the hillside grave
Means: Ritual is not forsaken.
#308 - *COMBAT* / *INTENTION* *TO* *KILL* / *ASSASSINATION* as [#100,
#200, #8] = qêrêach (H7142): {UMBRA: #308 % #41 = #21} 1) *BALD*;
The grave sited on a hill is regarded as especially favourable by
geomantic specialists, who see in the grave a symbol both of individual
death (eg: GOLGOTHA HILL (Aramaic: “Skull”) also called Calvary, (from Latin calva: “bald head” or “skull” [Matthew 27:33; Mark 15:22; John 19:17]), skull-shaped hill in ancient Jerusalem, the site of Jesus' crucifixion) and family continuity. Here sacrifices to the dead
ancestors proceed with the utmost reverence. As one treats the dead, so
is one likely to treat the living members of one's family and, by
extension, other figures of authority. We may expect good fortune to
result.
APPRAISAL #8: Owls and pigeons in the forest Scare off many other birds. FATHOMING #8: Owls and pigeons in the forest Mean: This is frightening
to many.
The Chinese consider the owl and the pigeon "*ROBBER* birds" since they
feed upon smaller birds, fledglings, and #197 - *EGGS* purloined from
nests. Defenceless birds of other species are afraid to enter the
forest, lest they be killed. By analogy, in the *WORLD* *OF* *MAN* *THE* *VICIOUS* *OR* #237 - *VIOLENT* *INDIVIDUAL* (*ESPECIALLY* *THE* #197 - *SLANDERER*) *MAY* *CAUSE* *WIDESPREAD* PANIC*.
APPRAISAL #9: Snivel dripping collects at the nose.
The family gathers together.
FATHOMING #8: Snivel dripping and collecting at noses
Means: A timely fate is cut off.
According to YANG's own schema, these lines should be auspicious; they
should also convey an extreme example of "massing." For this reason, FAN
WANG attempts a tortuous explication of the metaphors. It is more
natural, however, to read this as a description of mourners gathered for
a funeral. *DEATH* itself gives an extreme example of Massing; in
*DEATH*, the body collapses, pulling in on itself. The lines are
auspicious only in, sofar as *DEATH* *RITUALS* *BRING* *THE* *KINSHIP* *COMMUNITY* *TOGETHER*." [@4, pages 349, 350]
"THE PHARISEES THEREFORE SAID UNTO HIM, THOU BEAREST RECORD OF THYSELF;
THY RECORD IS NOT *TRUE*-G227. JESUS ANSWERED AND SAID UNTO THEM, THOUGH
I BEAR RECORD OF MYSELF, YET MY RECORD IS *TRUE*-G227: FOR I KNOW WHENCE
I CAME, AND WHITHER I GO; BUT YE CANNOT TELL WHENCE I COME, AND WHITHER
I GO. YE JUDGE AFTER THE FLESH; I JUDGE NO MAN. AND YET IF I JUDGE, MY JUDGMENT IS *TRUE*-G227: FOR I AM NOT ALONE, BUT I AND THE FATHER THAT
SENT ME." [John 8:13-16]
The most notable concern here is that PONTIUS {marine; belonging to the
sea} PILATE's {armed with a dart} written #342 - DECREE (çêpher (H5612): *WRITTEN* *ORDER* *OR* *DECREE*) by CAESAR's authority authorises the
#237 - USE OF FORCE as corporal punishment against the #589 - *CRIME*
(DEME GROUNDING: @141 (
STOICHEION #369 - PROTOTYPE #THREE [
#3 - MIRED (HSIEN),
#30 - BOLD RESOLUTION (YI),
#57 - GUARDEDNESS (SHOU),
#12 - ADVANCE (CHIN),
#39 - RESIDENCE (CHU)] /
ROMAN PROTOTYPE #SEVEN [
#71 - STOPPAGE (CHIH),
#47 - PATTERN (WEN),
#23 - EASE (YI)]
) + @211 - yâʻats (H3289): *TO* *CONSPIRE* + @237) as the *NATIONAL* *NAZARENE* *PREROGATIVE* being the intrinsic nature of #589 - potapós (G4217): *MANNER* *OF* *PERSON* as #589 - árchomai (G756): *CHIEF*, *LEADER*, *RULER* which stands in contradistinction to the #337 -
*ORDINANCE* (APHELION: 3 JULY / PERIHELION: 3 JANUARY) OF GOD / LAW -
nómos (G3551) BY *DISPOSITION* OF ANGELS [Acts 7:53; Romans 13:2]
#589 - DEME CHECKSUM TO #342 - Kaîsar (G2541) / #602 - theiótēs (G2305) *DIVINITY*, *DIVINE* *NATURE* as [#8, #100, #60, #1, #50, #300, #70] /
#337 - APHELION: 3 JULY / PERIHELION: 3 JANUARY BEING NOUMENON
SUBSTANTIATION OF #592 - theótēs (G2320): *GODHEAD* as [#1, #100, #60,
#1, #40, #5, #50, #70, #10] = árchomai (G756): {UMBRA: #822 % #41 = #2}
1) to be the *FIRST* *TO* *DO* (*ANYTHING*), to begin; 2) *TO* *BE*
*CHIEF*, *LEADER*, *RULER*; 3) to begin, make a beginning;
G756@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 20 - ADVANCE: CHIN (#21); Ego: 19 - FOLLOWING: TS'UNG (#20),
@3: Sup: 80 - LABOURING: CH'IN (#101); Ego: 60 - ACCUMULATION: CHI (#80),
@4: Sup: 81 - FOSTERING: YANG (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 1 - CENTRE: CHUNG (#81),
@5: Sup: 40 - LAW/MODEL: FA (#222); Ego: 40 - LAW/MODEL: FA (#121),
@6: Sup: 45 - GREATNESS: TA (#267); Ego: 5 - KEEPING SMALL: SHAO (#126),
@7: Sup: 14 - PENETRATION: JUI (#281); Ego: 50 - VASTNESS / WASTING: T'ANG (#176),
@8: Sup: 3 - MIRED: HSIEN (#284); Ego: 70 - SEVERANCE: KE (#246 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE (TSENG)] AS
ROMAN PROTOTYPE #FIVE),
@9: Sup: 13 - INCREASE: TSENG (#297 = [#65, #41, #17, #57, #33 - CRUCIFIXION ON 3 APRIL 33 AD, #9 - BRANCHING OUT (SHU), #49 - FLIGHT
(T'AO), #25 - CONTENTION (CHENG), #1 - CENTER (CHUNG) AS ROMAN PROTOTYPE #ONE); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#256),
Male: #297; Feme: #256
} // #337
<http://www.grapple369.com/?idea:121,126,176,222,246,256,267,281,284,297>
#256 as [#1, #30, #8, #9, #8, #200] = alēthḗs (G227): {UMBRA: #256 % #41
= #10} 1) *TRUE*; 2) loving the truth, speaking the truth, truthful;
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}
<http://www.grapple369.com/?idea:65,106,123,180,213,222,271,296>
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE}
<http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328>
#114 = [#69, #45]
#135 = [#69, #45, #21]
|
|
|
#246 - THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth (H1882): *LAW*) OF GOD = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 -
INCREASE (TSENG)]
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
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