dolf <dolfboek@hotmail.com> wrote:
We are going to include a CASE STUDY of RELIGIOSITY which similarly
purveys a CHRISTOLOGY that seeks to violate the constitutional autonomy
persons (ie. we are not second class to your religious belief) and our
intention is to provide a refutation and CUT THEM OFF from ETERNITY.
Dr. Michael Youssef was born in *EGYPT* and lived in Lebanon and
Australia before coming to the United States and fulfilling a childhood
dream of becoming an American citizen. He holds degrees from Moore
College which is the theological training seminary of the Diocese of
Sydney in the Anglican Church of Australia, and Fuller Theological
Seminary in California, with a Ph.D. in cultural anthropology from Emory
University. He founded The Church of The Apostles in 1987 which claims
to be an evangelical, Bible-believing church situated in Atlanta,
Georgia as a "lighthouse for those genuinely seeking the truth of the
Gospel" declaring the whole counsel of God, as professed to be evident
through their Statement of Faith. The church has since grown to a
congregation of over 3000. This church on a hill was the launching pad
for Leading The Way's international ministry.
We are going to include a CASE STUDY of RELIGIOSITY which similarly
purveys a CHRISTOLOGY that seeks to violate the constitutional autonomy persons (ie. we are not second class to your religious belief) and our intention is to provide a refutation and CUT THEM OFF from ETERNITY.
Dr. Michael Youssef was born in *EGYPT* and lived in Lebanon and
Australia before coming to the United States and fulfilling a childhood
dream of becoming an American citizen. He holds degrees from Moore
College which is the theological training seminary of the Diocese of
Sydney in the Anglican Church of Australia, and Fuller Theological
Seminary in California, with a Ph.D. in cultural anthropology from Emory University. He founded The Church of The Apostles in 1987 which claims
to be an evangelical, Bible-believing church situated in Atlanta,
Georgia as a "lighthouse for those genuinely seeking the truth of the
Gospel" declaring the whole counsel of God, as professed to be evident through their Statement of Faith. The church has since grown to a congregation of over 3000. This church on a hill was the launching pad
for Leading The Way's international ministry.
We are currently looking at the declension #332 / #333 / #342 / #602 on the word CAESAR and whether this relates to the same PROTOTYPE #ONE #332 + #1 - JUXTAPOSITION CONTROL --> #333 and intersects with the concept of STONE.
If thus the dogma / laws of Caesar of cities / lands relates to such bipartite hypostasis then there are reasonably legal precedents that apply
to a tripartite hypostasis.
#296 = [#65, #41, #17, #57, #33 - CRUCIFIXION 3 APRIL 33 AD, #9 - BRANCHING OUT (SHU), #49 - FLIGHT (T'AO), #25 - CONTENTION (CHENG)] as [#90, #6,
#200] /
#332 as [#6, #30, #90, #6, #200] /
#342 as [#6, #40, #90, #6, #200] = tsûwr (H6697): {UMBRA: #296 % #41 = #9} 1) rock, cliff; 1a) rocky wall, cliff; 1b) rock (with flat surface); 1c) block of stone, boulder; 1d) rock (specific); 1e) rock (of God); 1f) rock
(of heathen gods); 1g) Rock;
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality.
The problem is that Caesar rules according to the bipartite (@1 - #99 /
#297, @5 - #111 / #333) hypostasis since *NUMEN* was also used in the imperial cult of ancient Rome, to refer to the guardian-spirit, '*GODHEAD*' or *DIVINE* *POWER* of a living emperor.
#111 as [#1, #4, #50, #50, #6] / [#40, #1, #4, #50, #10, #6] = ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord, master; 1a1) reference to men; i) superintendent of household,of affairs;
ii) master; iii) *KING*; 1a2) reference to God; i) the Lord God; ii) Lord
of the whole earth; 1a3) lords, *KINGS*; i) reference to men; 1) proprietor of hill of Samaria; 2) master; 3) husband; 4) prophet; 5) governor; 6) prince; 7) *KING*; ii) reference to God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1) reference to men; 11)
master; 12) husband; 13) prophet; 14) prince; 15) king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110) captain; 111) *GENERAL* *RECOGNITION* *OF* *SUPERIORITY*; 2) reference to God; 21) my Lord,my Lord and my God; 22) Adonai (parallel with Yahweh);
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}
G2541@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
@3: Sup: 31 - PACKING: CHUANG (#72); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#31),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#141); Ego: 38 - FULLNESS: SHENG
(#69),
@5: Sup: 70 - SEVERANCE: KE (#211); Ego: 1 - CENTRE: CHUNG (#70),
@6: Sup: 8 - OPPOSITION: KAN (#219); Ego: 19 - FOLLOWING: TS'UNG (#89),
@7: Sup: 78 - ON THE VERGE: CHIANG (#297 - *ONE*); Ego: 70 - SEVERANCE:
KE (#159),
@8: Sup: 35 - GATHERING: LIEN (#332); Ego: 38 - FULLNESS: SHENG (#197 -
I AM NOT NOISY IN MY SPEECH {%33}),
Male: #332; Feme: #197
} // #602
#89 as [#6, #30, #1, #2, #700] / [#6, #1, #2, #50, #10, #500] = ʼeben (H68): {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones containing
metal (ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
sinking in water, motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with terror; 1j2) perverse, hard heart;
"Woe unto him that saith to the wood, Awake; to the dumb stone-H68, Arise,
it shall teach! Behold, it is laid over with gold and silver, and there is
no breath at all in the midst of it." [Habakkuk 2:19 - DEAD SEA SCROLLS]
#159 as [#6, #5, #8, #40, #50, #10, #600] = chammân (H2553): {UMBRA: #98 % #41 = #16} 1) used in idolatrous worship;
#197 as [#70, #40, #50, #6, #1, #30] = ʻImmânûwʼêl (H6005): {UMBRA: #197 %
#41 = #33} 0) Immanuel = 'God with us' or 'with us is God'; 1) symbolic and prophetic name of the Messiah, the Christ, prophesying that He would be
born of a virgin and would be 'God with us';
#332 as [#20, #1, #10, #200, #1, #100] /
#333 as [#20, #1, #10, #200, #1, #100, #1 - JUXTAPOSITION CONTROL] /
#342 as [#20, #1, #10, #200, #1, #100, #10] /
#602 as [#20, #1, #10, #200, #1, #100, #70, #200] = Kaîsar (G2541): {UMBRA: #332 % #41 = #4} 0) Caesar = 'severed'; 1) the surname of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became a title, and was appropriated by the Roman emperors as part of their title;
#342 as [#30, #10, #6, #90, #200, #6] = yâtsar (H3335): {UMBRA: #300 % #41
= #13} 1) to form, fashion, frame; 1a) (Qal) to form, fashion; 1a1) of
human activity; 1a2) of divine activity; i) of creation; 1) of original creation; 2) of individuals at conception; 3) of Israel as a people; ii) to frame, pre-ordain, plan (fig. of divine) purpose of a situation); 1a3) (Niphal) to be formed, be created; 1a4) (Pual) to be predetermined, be pre-ordained; 1a5) (Hophal) to be formed;
Wiktionary suggests the Ancient Greek word νοούμενον (nooúmenon) ("an
influence perceptible by mind but not by senses"), from νοέω (noéō), was
borrowed into Early Latin as the word noumen, whose spelling changed to
numen in Classical Latin.
As we'll convey the narrative depiction is manifest of the person being the resurrected Jesus is according to a tripartite (ie. COURSE-trochos OF NATURE-genesis [James 3:6]) hypostasis as #592 - theótēs (G2320): *GODHEAD* (noumenon extent) / #602 - theiótēs (G2305): *DIVINITY*, *DIVINE* *NATURE*) and its rules of materiality as #451 - PRAXIS OF RATIONALITY SPECTRUM:
"These that have turned the world upside down are come hither also; whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus." [Acts 17:6-7]
#118 as [#4, #70, #3, #40, #1] = dógma (G1378): {UMBRA: #118 % #41 = #36}
1) doctrine, decree, ordinance; 1a) of public decrees; 1b) of the Roman Senate; 1c) of rulers; 2) the rules and requirements of the law of Moses; carrying a suggestion of severity and of threatened judgment; 3) of certain decrees of the apostles relative to right living;
#342 as [#2, #60, #80, #200] = çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive, document, writing, book; 2a) missive; 2a1) letter (of instruction), written order, commission, request, *WRITTEN* *DECREE*; 2b) legal document, certificate of divorce, deed of purchase, indictment, sign; 2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register; 2c3) law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books of the canon, scripture; 2c7) record book (of God); 2d) book-learning, writing;
2d1) be able to read (after verb 'to know');
<http://www.grapple369.com/?idea:99,111,297,333>
In early Christian writings, hypostasis was used to denote "being" or "substantive reality" and was not always distinguished in meaning from
terms like ousia ('essence') such as ontic or being and substantia ('substance').
In contemporary philosophy, ousia is analogous to English concepts of being and ontic.
dolf <dolfboek@hotmail.com> wrote:
We are going to include a CASE STUDY of RELIGIOSITY which similarly
purveys a CHRISTOLOGY that seeks to violate the constitutional autonomy
persons (ie. we are not second class to your religious belief) and our
intention is to provide a refutation and CUT THEM OFF from ETERNITY.
Dr. Michael Youssef was born in *EGYPT* and lived in Lebanon and
Australia before coming to the United States and fulfilling a childhood
dream of becoming an American citizen. He holds degrees from Moore
College which is the theological training seminary of the Diocese of
Sydney in the Anglican Church of Australia, and Fuller Theological
Seminary in California, with a Ph.D. in cultural anthropology from Emory >>> University. He founded The Church of The Apostles in 1987 which claims
to be an evangelical, Bible-believing church situated in Atlanta,
Georgia as a "lighthouse for those genuinely seeking the truth of the
Gospel" declaring the whole counsel of God, as professed to be evident
through their Statement of Faith. The church has since grown to a
congregation of over 3000. This church on a hill was the launching pad
for Leading The Way's international ministry.
Governor Felix had a knowledge of the Way and my informal view is that the letter N within the SATOR roman square is the NUMEN key to #65 - #1 - #64 understanding it as #14 - Penetration (jui) where the tripartite course of nature matrix is the field to which labour is applied:
The most direct sentence translation is: "The sower (or, farmer) Arepo
holds the wheels with care (or, with care the wheels)".
The DAOIST 5 gauges as cosmic phases appears loosely equivalent
SATOR
(nominative or vocative noun; from serere, 'to sow') sower, planter,
founder, progenitor (usually divine); originator; literally 'seeder'.
AREPO
unknown word, potentially a proper name, either invented to complete the palindrome or of a non-Latin origin (see "Arepo interpretations" below).
TENET
(verb; from tenere, 'to hold') he/she/it holds, keeps, comprehends, possesses, masters, preserves, sustains.
OPERA
(nominative, accusative or vocative [see opus] plural noun) work, care,
aid, labour, service, effort/trouble; (from opus): (nominative, accusative
or vocative noun) works, deeds; (ablative) with effort.
ROTAS
(rotās, accusative plural of rota) wheels; (verb) you (singular) turn or cause to rotate.
The five phases are around 73 days each = 365 days and are usually used to describe the transformations of nature rather than their formative states.
Wood/Spring: a period of growth, which generates abundant vitality,
movement and wind.
Fire/Summer: a period of swelling, flowering, expanding with heat.
Earth can be seen as a transitional period between the other phases or seasons or when relating to transformative seasonal periods it can be seen
as late
Summer. This period is associated with stability, leveling and dampness.
Metal/Autumn: a period of harvesting, collecting and dryness.
Water/Winter: a period of retreat, stillness, contracting and coolness.
App. 2: Focus on the One,
Then nothing is unattainable.
Fath. 2: Attainments from focus on the One
Mean: His grasp of the Way is sure.
The unlimited achievements that can be attained by anyone in singleminded pursuit of the Way present a direct contrast to the undirected activity of the crab. If the crab's progress is negligible, the advantages of "concentrating the mind, and unifying the will"14 are manifold. Unswerving devotion to learning finally enables the individual to "contact the
spirits, becoming a partner in the triad with Heaven and Earth."15 As one text writes:
To be one with phenomena and be able to see their underlying continuity is called "godlike"; to be one with affairs and be able to transform [them] is called "wisdom." . . . Only the noble man who holds on to the One can
attain to this.
As the center of the tetragram, Position 5 presents the main argument
against onesidedness,25 which holds for military strategists and
philosophers alike: In becoming obsessed by a small corner of the truth,
most men fail to comprehend general principles.26 In devising his strategy for living, the wise person considers all factors, just as the general preparing for battle considers all possible avenues of attack and retreat.
It is the stupid person who concerns himself only with superficial,
immediate gratification (the ''back"), without weighing the fundamental
risks (the "heart"). Having made no provision to extricate himself from difficulties, he now faces certain ruin; in effect, he has become his own worst enemy. The concentration applauded in Appraisal 3 here has turned
into blind onesidedness.
App. 6: Acute in categories,27
He holds within28 the Five Gauges29
And Ten Thousand Measures.
He is tried and true.
Fath. 6: Acute as to categories
Means: Riches and rank31 without measure.32
My. translation is tentative, as most of the key terms in this poem are
open to a variety of interpretations; I suspect intentionally ambiguous language has been used to enrich the portrait of the sage. The heart/mind
of the sage is acute in regard to categorical (i.e., correlative) thinking and responsive to the needs of the masses.33 It also has sufficient
capacity to embrace every conceivable thing within itself; it can "hold Ten Thousands Measures," as Yang Hsiung says.34 The sagely hsin operates by strict standards, derived from cosmic norms (taking the Five Gauges as an epithet for the five cosmic phases of Water, Fire, Wood, Metal and
Earth).35 Because of his unfailing utility, the sage is employed in high, even royal office, where he is given "riches and rank without measure" (another Ten Thousands Measures?) sufficient to "match his charismatic virtue."36 Once in office, he propagates moral standards (more Gauges) and bestows material aid (more Measures) to all below.37 He also standardizes weights and measures while improving communications (here the Gauges would refer to roadways), acts associated with unification of the empire under
the good emperor. 38 As a result of such policies, the breadth and weight
of the ruler's influence extends far and wide (a final possibility,
perhaps, for the Five Gauges and Ten Thousand Measures).
App. 7: Sharp for profit, Dishonor and hatred set in.39
Fath. 7: Focused on profit
Means: Disgrace lies in being onesided.
Early Chinese texts, whether Confucian or Taoist, typically warn the individual against a preoccupation with getting rich. Profitseeking tends to blunt one's appreciation of moral distinctions. Excess in any one direction, in fact, tends to lead one astray, bringing on his downfall. The good man devotes himself to cultivating the true Way and trusts to Heaven
for the rest.
App. 8: Sharp when he ought to be sharp, He saves himself from his own defeat.
Fath. 8: Focused when he should be
Means: In fear, he turns the cause of calamity around.
Coming near the end of the tetragram, Appraisal 8 represents potential disaster. Still, the superior man can turn calamity to his own advantage if he applies his penetrating mind to the problem at hand. This proves the
rule that "he who is conscious of danger creates security for himself,"40 snatching victory from the jaws of defeat.
App. 9: High peak and steep bank Come tumbling down.
Fath. 9: High peaks, steep banks
Mean: With extreme sharpness, inevitable collapse.
High mountains, majestic in appearance, seem ultrastable and so eternal. Steep banks seem equally unassailable. Still, if "reversal is the movement
of the Tao," any extreme situation is likely to revert to its opposite. The highest is made low.
dolf <dolfboek@hotmail.com> wrote:
We are currently looking at the declension #332 / #333 / #342 / #602 on the >> word CAESAR and whether this relates to the same PROTOTYPE #ONE #332 + #1 - >> JUXTAPOSITION CONTROL --> #333 and intersects with the concept of STONE.
If thus the dogma / laws of Caesar of cities / lands relates to such
bipartite hypostasis then there are reasonably legal precedents that apply >> to a tripartite hypostasis.
#296 = [#65, #41, #17, #57, #33 - CRUCIFIXION 3 APRIL 33 AD, #9 - BRANCHING >> OUT (SHU), #49 - FLIGHT (T'AO), #25 - CONTENTION (CHENG)] as [#90, #6,
#200] /
#332 as [#6, #30, #90, #6, #200] /
#342 as [#6, #40, #90, #6, #200] = tsûwr (H6697): {UMBRA: #296 % #41 = #9} >> 1) rock, cliff; 1a) rocky wall, cliff; 1b) rock (with flat surface); 1c)
block of stone, boulder; 1d) rock (specific); 1e) rock (of God); 1f) rock
(of heathen gods); 1g) Rock;
In metaphysics, ontology is the philosophical study of being, as well as
related concepts such as existence, becoming, and reality.
The problem is that Caesar rules according to the bipartite (@1 - #99 /
#297, @5 - #111 / #333) hypostasis since *NUMEN* was also used in the
imperial cult of ancient Rome, to refer to the guardian-spirit, '*GODHEAD*' >> or *DIVINE* *POWER* of a living emperor.
#111 as [#1, #4, #50, #50, #6] / [#40, #1, #4, #50, #10, #6] = ʼâdôwn
(H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord,
master; 1a1) reference to men; i) superintendent of household,of affairs;
ii) master; iii) *KING*; 1a2) reference to God; i) the Lord God; ii) Lord
of the whole earth; 1a3) lords, *KINGS*; i) reference to men; 1) proprietor >> of hill of Samaria; 2) master; 3) husband; 4) prophet; 5) governor; 6)
prince; 7) *KING*; ii) reference to God; 1) Lord of lords (probably = 'thy >> husband, Yahweh'); iii) my lord, my master; 1) reference to men; 11)
master; 12) husband; 13) prophet; 14) prince; 15) king; 16) father; 17)
Moses; 18) priest; 19) theophanic angel; 110) captain; 111) *GENERAL*
*RECOGNITION* *OF* *SUPERIORITY*; 2) reference to God; 21) my Lord,my Lord >> and my God; 22) Adonai (parallel with Yahweh);
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}
G2541@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
@3: Sup: 31 - PACKING: CHUANG (#72); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#31),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#141); Ego: 38 - FULLNESS: SHENG
(#69),
@5: Sup: 70 - SEVERANCE: KE (#211); Ego: 1 - CENTRE: CHUNG (#70),
@6: Sup: 8 - OPPOSITION: KAN (#219); Ego: 19 - FOLLOWING: TS'UNG (#89), >> @7: Sup: 78 - ON THE VERGE: CHIANG (#297 - *ONE*); Ego: 70 - SEVERANCE: >> KE (#159),
@8: Sup: 35 - GATHERING: LIEN (#332); Ego: 38 - FULLNESS: SHENG (#197 - >> I AM NOT NOISY IN MY SPEECH {%33}),
Male: #332; Feme: #197
} // #602
#89 as [#6, #30, #1, #2, #700] / [#6, #1, #2, #50, #10, #500] = ʼeben
(H68): {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone >> (in natural state); 1b) stone, as material; 1b1) of tablets; 1b2) marble,
hewn stones; 1c) precious stones, stones of fire; 1d) stones containing
metal (ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of
destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
sinking in water, motionlessness; 1i2) strength, firmness, solidity; 1i3)
commonness; 1j) (metaph); 1j1) petrified with terror; 1j2) perverse, hard
heart;
"Woe unto him that saith to the wood, Awake; to the dumb stone-H68, Arise, >> it shall teach! Behold, it is laid over with gold and silver, and there is >> no breath at all in the midst of it." [Habakkuk 2:19 - DEAD SEA SCROLLS]
#159 as [#6, #5, #8, #40, #50, #10, #600] = chammân (H2553): {UMBRA:
#98 % #41 = #16} 1) used in idolatrous worship;
#197 as [#70, #40, #50, #6, #1, #30] = ʻImmânûwʼêl (H6005): {UMBRA: #197 %
#41 = #33} 0) Immanuel = 'God with us' or 'with us is God'; 1) symbolic and >> prophetic name of the Messiah, the Christ, prophesying that He would be
born of a virgin and would be 'God with us';
#332 as [#20, #1, #10, #200, #1, #100] /
#333 as [#20, #1, #10, #200, #1, #100, #1 - JUXTAPOSITION CONTROL] /
#342 as [#20, #1, #10, #200, #1, #100, #10] /
#602 as [#20, #1, #10, #200, #1, #100, #70, #200] = Kaîsar (G2541): {UMBRA: >> #332 % #41 = #4} 0) Caesar = 'severed'; 1) the surname of Julius Caesar,
which adopted by Octavius Augustus and his successors afterwards became a
title, and was appropriated by the Roman emperors as part of their title;
#342 as [#30, #10, #6, #90, #200, #6] = yâtsar (H3335): {UMBRA: #300 % #41 >> = #13} 1) to form, fashion, frame; 1a) (Qal) to form, fashion; 1a1) of
human activity; 1a2) of divine activity; i) of creation; 1) of original
creation; 2) of individuals at conception; 3) of Israel as a people; ii) to >> frame, pre-ordain, plan (fig. of divine) purpose of a situation); 1a3)
(Niphal) to be formed, be created; 1a4) (Pual) to be predetermined, be
pre-ordained; 1a5) (Hophal) to be formed;
Wiktionary suggests the Ancient Greek word νοούμενον (nooúmenon) ("an
influence perceptible by mind but not by senses"), from νοέω (noéō), was
borrowed into Early Latin as the word noumen, whose spelling changed to
numen in Classical Latin.
As we'll convey the narrative depiction is manifest of the person being the >> resurrected Jesus is according to a tripartite (ie. COURSE-trochos OF
NATURE-genesis [James 3:6]) hypostasis as #592 - theótēs (G2320): *GODHEAD*
(noumenon extent) / #602 - theiótēs (G2305): *DIVINITY*, *DIVINE* *NATURE*)
and its rules of materiality as #451 - PRAXIS OF RATIONALITY SPECTRUM:
"These that have turned the world upside down are come hither also; whom
Jason hath received: and these all do contrary to the decrees of Caesar,
saying that there is another king, [one] Jesus." [Acts 17:6-7]
#118 as [#4, #70, #3, #40, #1] = dógma (G1378): {UMBRA: #118 % #41 = #36} >> 1) doctrine, decree, ordinance; 1a) of public decrees; 1b) of the Roman
Senate; 1c) of rulers; 2) the rules and requirements of the law of Moses;
carrying a suggestion of severity and of threatened judgment; 3) of certain >> decrees of the apostles relative to right living;
#342 as [#2, #60, #80, #200] = çêpher (H5612): {UMBRA: #340 % #41 = #12} 1)
book; 2) missive, document, writing, book; 2a) missive; 2a1) letter (of
instruction), written order, commission, request, *WRITTEN* *DECREE*; 2b)
legal document, certificate of divorce, deed of purchase, indictment, sign; >> 2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register; 2c3) >> law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books of the
canon, scripture; 2c7) record book (of God); 2d) book-learning, writing;
2d1) be able to read (after verb 'to know');
<http://www.grapple369.com/?idea:99,111,297,333>
In early Christian writings, hypostasis was used to denote "being" or
"substantive reality" and was not always distinguished in meaning from
terms like ousia ('essence') such as ontic or being and substantia
('substance').
In contemporary philosophy, ousia is analogous to English concepts of being >> and ontic.
dolf <dolfboek@hotmail.com> wrote:
We are going to include a CASE STUDY of RELIGIOSITY which similarly
purveys a CHRISTOLOGY that seeks to violate the constitutional autonomy >>>> persons (ie. we are not second class to your religious belief) and our >>>> intention is to provide a refutation and CUT THEM OFF from ETERNITY.
Dr. Michael Youssef was born in *EGYPT* and lived in Lebanon and
Australia before coming to the United States and fulfilling a childhood >>>> dream of becoming an American citizen. He holds degrees from Moore
College which is the theological training seminary of the Diocese of
Sydney in the Anglican Church of Australia, and Fuller Theological
Seminary in California, with a Ph.D. in cultural anthropology from Emory >>>> University. He founded The Church of The Apostles in 1987 which claims >>>> to be an evangelical, Bible-believing church situated in Atlanta,
Georgia as a "lighthouse for those genuinely seeking the truth of the
Gospel" declaring the whole counsel of God, as professed to be evident >>>> through their Statement of Faith. The church has since grown to a
congregation of over 3000. This church on a hill was the launching pad >>>> for Leading The Way's international ministry.
Governor Felix had a knowledge of the Way and my informal view is that the letter N within the SATOR roman square is the NUMEN key to #65 - #1 - #64 understanding it as #14 - Penetration (jui) where the tripartite course of nature matrix is the field to which labour is applied:
The most direct sentence translation is: "The sower (or, farmer) Arepo
holds the wheels with care (or, with care the wheels)".
The DAOIST 5 gauges as cosmic phases appears loosely equivalent
SATOR
(nominative or vocative noun; from serere, 'to sow') sower, planter,
founder, progenitor (usually divine); originator; literally 'seeder'.
AREPO
unknown word, potentially a proper name, either invented to complete the palindrome or of a non-Latin origin (see "Arepo interpretations" below).
TENET
(verb; from tenere, 'to hold') he/she/it holds, keeps, comprehends, possesses, masters, preserves, sustains.
OPERA
(nominative, accusative or vocative [see opus] plural noun) work, care,
aid, labour, service, effort/trouble; (from opus): (nominative, accusative
or vocative noun) works, deeds; (ablative) with effort.
ROTAS
(rotās, accusative plural of rota) wheels; (verb) you (singular) turn or cause to rotate.
The five phases are around 73 days each = 365 days and are usually used to describe the transformations of nature rather than their formative states.
Wood/Spring: a period of growth, which generates abundant vitality,
movement and wind.
Fire/Summer: a period of swelling, flowering, expanding with heat.
Earth can be seen as a transitional period between the other phases or seasons or when relating to transformative seasonal periods it can be seen
as late
Summer. This period is associated with stability, leveling and dampness.
Metal/Autumn: a period of harvesting, collecting and dryness.
Water/Winter: a period of retreat, stillness, contracting and coolness.
App. 2: Focus on the One,
Then nothing is unattainable.
Fath. 2: Attainments from focus on the One
Mean: His grasp of the Way is sure.
The unlimited achievements that can be attained by anyone in singleminded pursuit of the Way present a direct contrast to the undirected activity of the crab. If the crab's progress is negligible, the advantages of "concentrating the mind, and unifying the will"14 are manifold. Unswerving devotion to learning finally enables the individual to "contact the
spirits, becoming a partner in the triad with Heaven and Earth."15 As one text writes:
To be one with phenomena and be able to see their underlying continuity is called "godlike"; to be one with affairs and be able to transform [them] is called "wisdom." . . . Only the noble man who holds on to the One can
attain to this.
As the center of the tetragram, Position 5 presents the main argument
against onesidedness,25 which holds for military strategists and
philosophers alike: In becoming obsessed by a small corner of the truth,
most men fail to comprehend general principles.26 In devising his strategy for living, the wise person considers all factors, just as the general preparing for battle considers all possible avenues of attack and retreat.
It is the stupid person who concerns himself only with superficial,
immediate gratification (the ''back"), without weighing the fundamental
risks (the "heart"). Having made no provision to extricate himself from difficulties, he now faces certain ruin; in effect, he has become his own worst enemy. The concentration applauded in Appraisal 3 here has turned
into blind onesidedness.
App. 6: Acute in categories,27
He holds within28 the Five Gauges29
And Ten Thousand Measures.
He is tried and true.
Fath. 6: Acute as to categories
Means: Riches and rank31 without measure.32
My. translation is tentative, as most of the key terms in this poem are
open to a variety of interpretations; I suspect intentionally ambiguous language has been used to enrich the portrait of the sage. The heart/mind
of the sage is acute in regard to categorical (i.e., correlative) thinking and responsive to the needs of the masses.33 It also has sufficient
capacity to embrace every conceivable thing within itself; it can "hold Ten Thousands Measures," as Yang Hsiung says.34 The sagely hsin operates by strict standards, derived from cosmic norms (taking the Five Gauges as an epithet for the five cosmic phases of Water, Fire, Wood, Metal and
Earth).35 Because of his unfailing utility, the sage is employed in high, even royal office, where he is given "riches and rank without measure" (another Ten Thousands Measures?) sufficient to "match his charismatic virtue."36 Once in office, he propagates moral standards (more Gauges) and bestows material aid (more Measures) to all below.37 He also standardizes weights and measures while improving communications (here the Gauges would refer to roadways), acts associated with unification of the empire under
the good emperor. 38 As a result of such policies, the breadth and weight
of the ruler's influence extends far and wide (a final possibility,
perhaps, for the Five Gauges and Ten Thousand Measures).
App. 7: Sharp for profit, Dishonor and hatred set in.39
Fath. 7: Focused on profit
Means: Disgrace lies in being onesided.
Early Chinese texts, whether Confucian or Taoist, typically warn the individual against a preoccupation with getting rich. Profitseeking tends to blunt one's appreciation of moral distinctions. Excess in any one direction, in fact, tends to lead one astray, bringing on his downfall. The good man devotes himself to cultivating the true Way and trusts to Heaven
for the rest.
App. 8: Sharp when he ought to be sharp, He saves himself from his own defeat.
Fath. 8: Focused when he should be
Means: In fear, he turns the cause of calamity around.
Coming near the end of the tetragram, Appraisal 8 represents potential disaster. Still, the superior man can turn calamity to his own advantage if he applies his penetrating mind to the problem at hand. This proves the
rule that "he who is conscious of danger creates security for himself,"40 snatching victory from the jaws of defeat.
App. 9: High peak and steep bank Come tumbling down.
Fath. 9: High peaks, steep banks
Mean: With extreme sharpness, inevitable collapse.
High mountains, majestic in appearance, seem ultrastable and so eternal. Steep banks seem equally unassailable. Still, if "reversal is the movement
of the Tao," any extreme situation is likely to revert to its opposite. The highest is made low.
dolf <dolfboek@hotmail.com> wrote:
We are currently looking at the declension #332 / #333 / #342 / #602 on the >> word CAESAR and whether this relates to the same PROTOTYPE #ONE #332 + #1 - >> JUXTAPOSITION CONTROL --> #333 and intersects with the concept of STONE.
If thus the dogma / laws of Caesar of cities / lands relates to such
bipartite hypostasis then there are reasonably legal precedents that apply >> to a tripartite hypostasis.
#296 = [#65, #41, #17, #57, #33 - CRUCIFIXION 3 APRIL 33 AD, #9 - BRANCHING >> OUT (SHU), #49 - FLIGHT (T'AO), #25 - CONTENTION (CHENG)] as [#90, #6,
#200] /
#332 as [#6, #30, #90, #6, #200] /
#342 as [#6, #40, #90, #6, #200] = tsûwr (H6697): {UMBRA: #296 % #41 = #9} >> 1) rock, cliff; 1a) rocky wall, cliff; 1b) rock (with flat surface); 1c)
block of stone, boulder; 1d) rock (specific); 1e) rock (of God); 1f) rock
(of heathen gods); 1g) Rock;
In metaphysics, ontology is the philosophical study of being, as well as
related concepts such as existence, becoming, and reality.
The problem is that Caesar rules according to the bipartite (@1 - #99 /
#297, @5 - #111 / #333) hypostasis since *NUMEN* was also used in the
imperial cult of ancient Rome, to refer to the guardian-spirit, '*GODHEAD*' >> or *DIVINE* *POWER* of a living emperor.
#111 as [#1, #4, #50, #50, #6] / [#40, #1, #4, #50, #10, #6] = ʼâdôwn
(H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord,
master; 1a1) reference to men; i) superintendent of household,of affairs;
ii) master; iii) *KING*; 1a2) reference to God; i) the Lord God; ii) Lord
of the whole earth; 1a3) lords, *KINGS*; i) reference to men; 1) proprietor >> of hill of Samaria; 2) master; 3) husband; 4) prophet; 5) governor; 6)
prince; 7) *KING*; ii) reference to God; 1) Lord of lords (probably = 'thy >> husband, Yahweh'); iii) my lord, my master; 1) reference to men; 11)
master; 12) husband; 13) prophet; 14) prince; 15) king; 16) father; 17)
Moses; 18) priest; 19) theophanic angel; 110) captain; 111) *GENERAL*
*RECOGNITION* *OF* *SUPERIORITY*; 2) reference to God; 21) my Lord,my Lord >> and my God; 22) Adonai (parallel with Yahweh);
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}
G2541@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
@3: Sup: 31 - PACKING: CHUANG (#72); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#31),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#141); Ego: 38 - FULLNESS: SHENG
(#69),
@5: Sup: 70 - SEVERANCE: KE (#211); Ego: 1 - CENTRE: CHUNG (#70),
@6: Sup: 8 - OPPOSITION: KAN (#219); Ego: 19 - FOLLOWING: TS'UNG (#89), >> @7: Sup: 78 - ON THE VERGE: CHIANG (#297 - *ONE*); Ego: 70 - SEVERANCE: >> KE (#159),
@8: Sup: 35 - GATHERING: LIEN (#332); Ego: 38 - FULLNESS: SHENG (#197 - >> I AM NOT NOISY IN MY SPEECH {%33}),
Male: #332; Feme: #197
} // #602
#89 as [#6, #30, #1, #2, #700] / [#6, #1, #2, #50, #10, #500] = ʼeben
(H68): {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone >> (in natural state); 1b) stone, as material; 1b1) of tablets; 1b2) marble,
hewn stones; 1c) precious stones, stones of fire; 1d) stones containing
metal (ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of
destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
sinking in water, motionlessness; 1i2) strength, firmness, solidity; 1i3)
commonness; 1j) (metaph); 1j1) petrified with terror; 1j2) perverse, hard
heart;
"Woe unto him that saith to the wood, Awake; to the dumb stone-H68, Arise, >> it shall teach! Behold, it is laid over with gold and silver, and there is >> no breath at all in the midst of it." [Habakkuk 2:19 - DEAD SEA SCROLLS]
#159 as [#6, #5, #8, #40, #50, #10, #600] = chammân (H2553): {UMBRA:
#98 % #41 = #16} 1) used in idolatrous worship;
#197 as [#70, #40, #50, #6, #1, #30] = ʻImmânûwʼêl (H6005): {UMBRA: #197 %
#41 = #33} 0) Immanuel = 'God with us' or 'with us is God'; 1) symbolic and >> prophetic name of the Messiah, the Christ, prophesying that He would be
born of a virgin and would be 'God with us';
#332 as [#20, #1, #10, #200, #1, #100] /
#333 as [#20, #1, #10, #200, #1, #100, #1 - JUXTAPOSITION CONTROL] /
#342 as [#20, #1, #10, #200, #1, #100, #10] /
#602 as [#20, #1, #10, #200, #1, #100, #70, #200] = Kaîsar (G2541): {UMBRA: >> #332 % #41 = #4} 0) Caesar = 'severed'; 1) the surname of Julius Caesar,
which adopted by Octavius Augustus and his successors afterwards became a
title, and was appropriated by the Roman emperors as part of their title;
#342 as [#30, #10, #6, #90, #200, #6] = yâtsar (H3335): {UMBRA: #300 % #41 >> = #13} 1) to form, fashion, frame; 1a) (Qal) to form, fashion; 1a1) of
human activity; 1a2) of divine activity; i) of creation; 1) of original
creation; 2) of individuals at conception; 3) of Israel as a people; ii) to >> frame, pre-ordain, plan (fig. of divine) purpose of a situation); 1a3)
(Niphal) to be formed, be created; 1a4) (Pual) to be predetermined, be
pre-ordained; 1a5) (Hophal) to be formed;
Wiktionary suggests the Ancient Greek word νοούμενον (nooúmenon) ("an
influence perceptible by mind but not by senses"), from νοέω (noéō), was
borrowed into Early Latin as the word noumen, whose spelling changed to
numen in Classical Latin.
As we'll convey the narrative depiction is manifest of the person being the >> resurrected Jesus is according to a tripartite (ie. COURSE-trochos OF
NATURE-genesis [James 3:6]) hypostasis as #592 - theótēs (G2320): *GODHEAD*
(noumenon extent) / #602 - theiótēs (G2305): *DIVINITY*, *DIVINE* *NATURE*)
and its rules of materiality as #451 - PRAXIS OF RATIONALITY SPECTRUM:
"These that have turned the world upside down are come hither also; whom
Jason hath received: and these all do contrary to the decrees of Caesar,
saying that there is another king, [one] Jesus." [Acts 17:6-7]
#118 as [#4, #70, #3, #40, #1] = dógma (G1378): {UMBRA: #118 % #41 = #36} >> 1) doctrine, decree, ordinance; 1a) of public decrees; 1b) of the Roman
Senate; 1c) of rulers; 2) the rules and requirements of the law of Moses;
carrying a suggestion of severity and of threatened judgment; 3) of certain >> decrees of the apostles relative to right living;
#342 as [#2, #60, #80, #200] = çêpher (H5612): {UMBRA: #340 % #41 = #12} 1)
book; 2) missive, document, writing, book; 2a) missive; 2a1) letter (of
instruction), written order, commission, request, *WRITTEN* *DECREE*; 2b)
legal document, certificate of divorce, deed of purchase, indictment, sign; >> 2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register; 2c3) >> law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books of the
canon, scripture; 2c7) record book (of God); 2d) book-learning, writing;
2d1) be able to read (after verb 'to know');
<http://www.grapple369.com/?idea:99,111,297,333>
In early Christian writings, hypostasis was used to denote "being" or
"substantive reality" and was not always distinguished in meaning from
terms like ousia ('essence') such as ontic or being and substantia
('substance').
In contemporary philosophy, ousia is analogous to English concepts of being >> and ontic.
dolf <dolfboek@hotmail.com> wrote:
We are going to include a CASE STUDY of RELIGIOSITY which similarly
purveys a CHRISTOLOGY that seeks to violate the constitutional autonomy >>>> persons (ie. we are not second class to your religious belief) and our >>>> intention is to provide a refutation and CUT THEM OFF from ETERNITY.
Dr. Michael Youssef was born in *EGYPT* and lived in Lebanon and
Australia before coming to the United States and fulfilling a childhood >>>> dream of becoming an American citizen. He holds degrees from Moore
College which is the theological training seminary of the Diocese of
Sydney in the Anglican Church of Australia, and Fuller Theological
Seminary in California, with a Ph.D. in cultural anthropology from Emory >>>> University. He founded The Church of The Apostles in 1987 which claims >>>> to be an evangelical, Bible-believing church situated in Atlanta,
Georgia as a "lighthouse for those genuinely seeking the truth of the
Gospel" declaring the whole counsel of God, as professed to be evident >>>> through their Statement of Faith. The church has since grown to a
congregation of over 3000. This church on a hill was the launching pad >>>> for Leading The Way's international ministry.
We must from the outset as preamble make a restatement of caveats by
firstly explaining what metaphysical / metempirical action we are contemplating undertaking with respects to the tripartite hypostasis constituting the boundary of cognita and its relationship to the
artificer as bipartite hypostasis which is then a controller of action.
As you might realise that we have over some considerable time (ie. the
phrase “time is of the essence” means that timing is material to the performance of the *COVENANT* as a relationship between two partners who
make binding promises to each other and work together to reach a common
goal) facilitated NOUMENON RESONANCE as capacity building (ie. fully occupying the available area or space to an all-encompassing 'void' that possesses a capability to disenfranchise by the loss of spatial
perception to any anchored #INRI grounding that will eventually entrap
our #1841 - antíchristos (G500): Sup: 59 - MASSING: CHU (#380); Ego: 38
- FULLNESS: SHENG (#383) antagonists within their meta verse) which
might seem inconsequential as immaterial to others, but is to ourselves
by habitual synapses potentiation establishing firm consciousness
struts, as then a grounding for the presence of immortal being within temporality as our mortal existence.
<http://www.grapple369.com/?idea:380,383>
#376 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#40, #300, #6,
#30] / [#6, #40, #300, #30] /
#392 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#6, #10, #40,
#300, #30, #6] /
#380 as [#10, #40, #300, #30] = mâshal (H4910): {UMBRA: #370 % #41 = #1}
1) *TO* *RULE*, *HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have
dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;
#391 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#6, #5, #70, #200, #80, #30] /
#380 as [#70, #200, #80, #30] = ʻărâphel (H6205): {UMBRA: #380 % #41 = #11} 1) cloud, heavy or dark cloud, darkness, *GROSS* *DARKNESS*, thick darkness;
"FOR WE WRESTLE NOT AGAINST FLESH AND BLOOD, BUT AGAINST PRINCIPALITIES, AGAINST *POWERS*-G1849: (
exousía: 1) power of choice, liberty of doing as one pleases; 1a) leave
or permission; 2) physical and mental power; 2a) the ability or strength
with which one is endued, which he either possesses or exercises; 3) the power of authority (influence) and of right (privilege)...
), AGAINST THE *RULERS*-G2888: (kosmokrátōr: LORD of the world, PRINCE
of this age [John 12:28, 31-34]; #602 - theiótēs (G2305): *DIVINITY*, *DIVINE* *NATURE* as TENET by IMMUTABLE dógma (G1378) and *SLANDERERS* against the #451 - PRAXIS OF RATIONALITY SPECTRUM) OF THE DARKNESS OF
THIS WORLD, AGAINST SPIRITUAL WICKEDNESS IN HIGH [PLACES]." [Ephesians
6:12]
YOUTUBE: "SPIRITUAL WARFARE | PUT ON THE ARMOUR OF GOD"
<https://www.youtube.com/watch?v=AtuTytgyqvo>
— CALL TO DUTY —
[Written 6 March 2022]
"GOD DOES KNOW
WE STAND STILL
AGAINST THE FOE
AND SOUL TO KILL.
MUNITIONS GIVEN
FROM LANDS AFAR.
OUR HANDS STRIVEN.
ENDING SIN’S MAR."
{@9: Sup: 28 - CHANGE: KENG (#350); Ego: 29 - DECISIVENESS: TUAN (#337)}
<http://www.grapple369.com/?idea:350,337,515,638>
ONTIC CHECKSUM TOTAL: #638 as [#6, #2, #200, #10, #400, #500] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
*CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) *BETWEEN* *GOD* *AND* MAN*; 1b1) *ALLIANCE* (*OF* *FRIENDSHIP*); 1b2) *COVENANT* (*DIVINE* *ORDINANCE* *WITH* *SIGNS* *OR* *PLEDGES*); 1c) (phrases); 1c1) covenant making; 1c2) *COVENANT*
*KEEPING*; 1c3) *COVENANT* *VIOLATION*;
#78 - ON THE VERGE (CHIANG) as [#30 - BOLD RESOLUTION (YI), #8 -
OPPOSITION (KEN), #40 - LAW / MODEL (FA)] /
#638 as [#30, #8, #600] = lâcham (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do battle; 1b) (Niphal)
*TO* *ENGAGE* *IN* *BATTLE*, *WAGE* *WAR*; 2) (Qal) to eat, use as food;
#638 as [#1, #10, #200, #9, #8, #200, #10, #200] = aísthēsis (G144): {UMBRA: #638 % #41 = #23} 1) *PERCEPTION*, *NOT* *ONLY* *BY* *THE*
*SENSES* *BUT* *BY* *THE* *INTELLECT*; 2) cognition, discernment; 2a)
*OF* *MORAL* *DISCERNMENT* *IN* *ETHICAL* *MATTERS*;
DEME CHECKSUM TOTAL: #515 as [#5, #80, #20, #400, #10] /
#106 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#1, #5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow,
overturn; 1a) (Qal); 1a1) *TO* *OVERTURN*, *OVERTHROW*; 1a2) to turn,
turn about, turn over, turn around; 1a3) *TO* *CHANGE*, *TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself;
1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be
turned against; 1b5) *TO* *BE* *REVERSED*; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal)
*TO* *TURN* *ON* *SOMEONE*;
#515 as [#10, #300, #200, #5] = yishrâh (H3483): {UMBRA: #515 % #41 =
#23} 1) *UPRIGHTNESS*;
#515 as [#400, #80, #30, #5] = tᵉphillâh (H8605): {UMBRA: #515 % #41 = #23} 1) prayer; 1a) prayer; 1b) *PRAY* *A* *PRAYER*; 1c) house of
prayer; 1d) hear prayer; 1e) in Ps titles (of poetic or liturgical prayer);
"THERE ARE ALSO CELESTIAL BODIES, AND BODIES *TERRESTRIAL*-G1919: BUT
THE GLORY OF THE CELESTIAL IS ONE, AND THE GLORY OF THE
*TERRESTRIAL*-G1919: IS ANOTHER. THERE IS ONE GLORY OF THE SUN, AND
ANOTHER GLORY OF THE MOON, AND ANOTHER GLORY OF THE STARS: FOR ONE STAR DIFFERETH FROM ANOTHER STAR IN GLORY.
#383 as [#5, #80, #10, #3, #5, #10, #70, #200] = epígeios (G1919):
{UMBRA: #383 % #41 = #14} 1) *EXISTING* *UPON* *THE* *EARTH*, earthly, terrestrial;
SO ALSO IS THE *RESURRECTION* *OF* *THE* *DEAD* (#963 - anástasis
(G386): *ACT* *OF* *REMOVAL* *BY* *DESOLATION*; #226 - NOUMENON RESONANCE FOR 29 SEPTEMBER 2022 / #445 - G3498): *DESTITUTE* *OF* *A*
*LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*; *DESTITUTE*
*OF* *FORCE* *OR* *POWER*). IT IS SOWN IN CORRUPTION; IT IS RAISED IN INCORRUPTION: IT IS SOWN IN DISHONOUR; IT IS RAISED IN GLORY: IT IS SOWN
IN WEAKNESS; IT IS RAISED IN POWER: IT IS SOWN A NATURAL BODY; IT IS
RAISED A SPIRITUAL BODY. THERE IS A NATURAL BODY, AND THERE IS A
SPIRITUAL BODY." [1Corinthians 15:40-44]
#380 as [#80, #200, #100] = pereq (H6563): {UMBRA: #380 % #41 = #11} 1) *PARTING* *OF* *WAYS*, breaking in upon, plunder, *CROSSROAD*;
#380 as [#200, #100, #10, #70] = râqîyaʻ (H7549): {UMBRA: #380 % #41 = #11} 1) extended surface (solid), expanse, firmament; 1a) expanse (flat
as base, support); 1b) *FIRMAMENT* (*OF* *VAULT* *OF* *HEAVEN*
*SUPPORTING* *WATERS* *ABOVE*); 1b1) considered by Hebrews as solid and supporting 'waters' above;
"AND GOD SAID, LET THERE BE A *FIRMAMENT*-H7549: IN THE MIDST OF THE
WATERS, AND LET IT DIVIDE THE WATERS FROM THE WATERS. AND GOD MADE THE *FIRMAMENT*-H7549:, AND DIVIDED THE WATERS WHICH WERE UNDER THE *FIRMAMENT*-H7549: FROM THE WATERS WHICH WERE ABOVE THE
*FIRMAMENT*-H7549: AND IT WAS SO. AND GOD CALLED THE *FIRMAMENT*-H7549: HEAVEN. AND THE EVENING AND THE MORNING WERE THE SECOND DAY." [Genesis
1:6-8]
We are then by a semantical accommodation engaging within an intentional process which is in essence meditating a transmutation that is an action
of changing or the state of being changed into another form. By that I
mean, we are declaring through means of our autonomous will as
demarcated by the tripartite hypostasis being the IMAGO DEI to then
coerce the lesser bipartite hypostasis from its position of an
encumbrance upon the integrity of being to then be only a subordinate subsistence (ie. describes something that continues but doesn't grow or
get better): "HITHERTO SHALT THOU *COME*-H935:,
#43 - ENCOUNTERS (YU) as [#2 - FULL CIRCLE (CHOU), #1 - CENTER (CHUNG), #40 - LAW / MODEL (FI)] / [#10, #2, #10, #1, #500] /
#68 - DIMMING (MENG) as [#30 - BOLD RESOLUTION (YI), #5 - KEEPING SMALL (SHAO), #2 - FULL CIRCLE (CHOU), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #1 - CENTER (CHUNG), #20 - ADVANCE (CHIN)] /
#409 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#6, #2, #1, #400]
/ [#6, #400, #2, #1] /
#449 - yâlad (H3205): *BRING* *FORTH* *OF* *WICKED* *BEHAVIOUR* as [#6,
#2, #1, #400, #600] / [#400, #2, #1, #40, #6] = bôwʼ (H935): {UMBRA: #9
% #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) *TO* *COME*; i) to come with; ii) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
#43 - ENCOUNTERS (YU) as [#6 - CONTRARIETY (LI), #30 - BOLD RESOLUTION (YI), #6 - CONTRARIETY (LI), #1 - CENTER (CHUNG)] /
#331 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#300, #30, #1] / #31 - PACKING (CHUANG) as [#30 - BOLD RESOLUTION (YI), #1 - CENTER
(CHUNG)] = lôʼ (H3808): {UMBRA: #31 % #41 = #31} 1) not, no; 1a) not
(with verb - *ABSOLUTE* *PROHIBITION*); 1b) not (with modifier -
negation); 1c) nothing (subst); 1d) without (with particle); 1e) before
(of time);
#151 as [#1 - CENTER (CHUNG), #60 - ACCUMULATION (CHI), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #80 - LABOURING (CH'IN)] /
#206 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#10, #60, #80,
#50, #6] /
#602 - *GROUNDING* *FOR* *BIPARTITE* *HYPOSTASIS* as [#50, #6, #60, #80,
#6, #400] = yâçaph (H3254): {UMBRA: #150 % #41 = #27} 1) to add,
increase, do again; 1a) (Qal) to add, increase, do again; 1b) (Niphal);
1b1) to join, join oneself to; 1b2) to be joined, be added to; 1c)
(Hiphil); 1c1) to cause to add, increase; 1c2) *TO* *DO* *MORE*, *DO* *AGAIN*;
BUT *NO*-H3808: *FURTHER*-H3254: AND HERE SHALL THY PROUD WAVES BE
STAYED" [Job 38:11]
#358 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#30, #20, #2,
#6, #300] /
#383 as [#6, #50, #20, #2, #300, #5] = kâbash (H3533): {UMBRA: #322 %
#41 = #35} 1) *TO* *SUBJECT*, *SUBDUE*, *FORCE*, *KEEP* *UNDER*, *BRING* *INTO* *BONDAGE*; 1a) (Qal); 1a1) to bring into bondage, make
subservient; 1a2) to subdue, force, violate; 1a3) to subdue, dominate,
tread down; 1b) (Niphal) to be subdued; 1c) (Piel) to subdue; 1d)
(Hiphil) to bring into bondage;
#358 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#5, #40, #300,
#8, #5] /
#383 as [#30, #40, #300, #8, #5] = mishchâh (H4888): {UMBRA: #353 % #41
= #25} 1) consecrated portion, anointing oil, portion, ointment,
anointing portion; 1a) ointment (used to consecrate by anointing); 1b) *ANOINTING* *PORTION*;
#376 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#300, #30, #6,
#40] / [#300, #30, #6, #600] /
#390 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#300, #30, #40, #500] /
#383 as [#2, #300, #30, #6, #40, #5] = shâlôwm (H7965): {UMBRA: #376 %
#41 = #7} 1) completeness, soundness, welfare, peace; 1a) completeness
(in number); 1b) safety, soundness (in body); 1c) welfare, health, prosperity; 1d) peace, quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2) *WITH* *GOD* *ESPECIALLY*
*IN* *COVENANT* *RELATIONSHIP*; 1f) peace (from war); 1g) peace (as adjective);
The second qualification which we must to make is that whilst our
hypostasis speculations rationally might be rationally expressed upon a circumstance within Classical antiquity which is the period of cultural history spanning between the 8th century BC and the 6th century AD
centred on the Greco-Roman world that flourished as occidental perennial tradition and wielded huge influence throughout much of Europe, North
Africa, and Western Asia. This Greco-Roman cultural foundation has been immensely influential on the language, politics, law, educational
systems, philosophy, science, warfare, poetry, historiography, ethics, rhetoric, art and architecture of the modern world. Surviving fragments
of classical culture led to a revival beginning in the 14th century
which later came to be known as the Renaissance, and various
neo-classical revivals occurred in the 18th and 19th centuries.
[Wikipedia: Classical_antiquity]
#383 as [#30, #70, #3, #10, #70, #200] = lógios (G3052): {UMBRA: #383 %
#41 = #14} 1) learned, a man of letters, skilled in literature and the
arts, especially *VERSED* *IN* *HISTORY* *AND* *THE* *ANTIQUITIES*; 2) skilled in speech, eloquent; 3) *RATIONAL*, *WISE*;
No other period of history as had such expansive invested intellectual pursuit, subject to minutiae of critical analysis and espoused by expert opinion. Accordingly we must be mindful that our ignorance by
comparison as self education is not a qualification but a predilection
for the display of presumptuous and audacious will by the promulgation
of impertinent opinion. For instance, subsequent to our construction of
a SEPTET INTELLECTUS some 20 years ago which deploys a series of #369
MAGIC SQUARES that was acquired from historical and philological
research, we are aware of an OMNI Magic Square Calculator, last updated
24 SEPTEMBER 2022 which was created DAVIDE BORCHIA who holds a master's degree in complex systems physics with a specialisation in quantum technologies, and is capable of generating additional #369 MAGIC SQUARES which may not have not been historically accessible compared to those deployed our NOUMENON as a SAPIENT PROTOTYPE and assigned to our HEBREW
/ GREEK lexicon which by DECLENSION then reliant upon for TEMPORAL
RESONANCE.
GOVERNOR FELIX was the Roman procurator of the Judea Province during
52–60 AD as appointed by EMPEROR CLAUDIUS (41-54 AD), and is recorded within the biblical text in having a more PERFECT KNOWLEDGE OF THE WAY
[Acts 24:22] which in my informal view is implies (ie. the existence of
the artifice is distinct to its historical functional or organisational
use) that the letter N (ie. possibly from an earlier Egyptian hieroglyph
of a resting Egyptian cobra,
𓆓) within the ROTAS / SATOR ROMAN SQUARE is the NUMEN key to #65 - #1 = #64 understanding it as #14 - PENETRATION (JUI) where the TRIPARTITE
COURSE OF NATURE MATRIX is then the field against which labour is
applied in accordance with direct sentence translation is: "THE SOWER
(OR, FARMER) AREPO HOLDS THE WHEELS WITH CARE (OR, WITH CARE THE WHEELS)".
In conveying the provisional hypothesis that the DAOIST deployment of 5 GAUGES AS COSMIC PHASES articulated within THE CANON OF SUPREME MYSTERY
(T'AI HSÜAN CHING) as published by YANG HSIUNG in 4 BC appears to be an equivalent concept to the ROTAS / SATOR ROMAN SQAURE, we must be
cautious The identification of the 3×3 magic square to the legendary LUO
SHU CHART was only made public within the 12th century, after which it
was referred to as the LUO SHU square. The oldest surviving Chinese
treatise published in 1275, that displays magic squares of order larger
than 3 is YANG HUI'S XUGU ZHEQI SUANFA (Continuation of Ancient
Mathematical Methods for Elucidating the Strange).
#171 = [#9, #36, #63, #18, #45] as kríma (G2917): *CONDEMNATION* *OF* *WRONG* / *ONTIC* *OBLIGANS*
#36 #81 #18
#27 #45 #63
#72 #9 #54
= #135 / #405 {STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER}
GUAGES AS COSMIC PHASES?
1 23 16 4 21
15 14 7 18 11
24 17 13 9 2
20 8 19 12 6
5 3 10 22 25
STOICHEION OF THE KOSMOS (LUOSHU ORDER) #231 - JUXTAPOSITION CONTROLLER? 31 76 13 36 81 18 29 74 11 22 40 58 27 45 63 20 38 56 67 4 49 72 9 54 65 2 47 30 75 12 32 77 14 34 79 16 21 39 57 23 41 59 25 43 61 66 3 48 68 5 50 70 7 52 35 80 17 28 73 10 33 78 15 26 44 62 19 37 55 24 42 60 71 8 53 64 1 46 69 6 51
STOICHEION OF THE KOSMOS (GRECO-ROMAN SQUARE ORDER) #231 - JUXTAPOSITION CONTROLLER?
29 74 11 36 81 18 31 76 13 20 38 56 27 45 63 22 40 58 65 2 47 72 9 54 67 4 49 34 79 16 32 77 14 30 75 12 25 43 61 23 41 59 21 39 57 70 7 52 68 5 50 66 3 48 33 78 15 28 73 10 35 80 17 24 42 60 19 37 55 26 44 62 69 6 51 64 1 46 71 8 53
The COSMIC FIVE PHASES are around 73 days each = 365 days and are
usually used to describe the transformations of nature rather than their formative states.
WOOD / SPRING (#21): a period of growth, which generates abundant
vitality, movement and wind.
We must from the outset as preamble make a restatement of caveats by
firstly explaining what metaphysical / metempirical action we are contemplating undertaking with respects to the tripartite hypostasis constituting the boundary of cognita and its relationship to the
artificer as bipartite hypostasis which is then a controller of action.
As you might realise that we have over some considerable time (ie. the
phrase “time is of the essence” means that timing is material to the performance of the *COVENANT* as a relationship between two partners who
make binding promises to each other and work together to reach a common
goal) facilitated NOUMENON RESONANCE as capacity building (ie. fully occupying the available area or space to an all-encompassing 'void' that possesses a capability to disenfranchise by the loss of spatial
perception to any anchored #INRI grounding that will eventually entrap
our #1841 - antíchristos (G500): Sup: 59 - MASSING: CHU (#380); Ego: 38
- FULLNESS: SHENG (#383) antagonists within their meta verse) which
might seem inconsequential as immaterial to others, but is to ourselves
by habitual synapses potentiation establishing firm consciousness
struts, as then a grounding for the presence of immortal being within temporality as our mortal existence.
<http://www.grapple369.com/?idea:380,383>
#376 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#40, #300, #6,
#30] / [#6, #40, #300, #30] /
#392 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#6, #10, #40,
#300, #30, #6] /
#380 as [#10, #40, #300, #30] = mâshal (H4910): {UMBRA: #370 % #41 = #1}
1) *TO* *RULE*, *HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have
dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;
#391 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#6, #5, #70, #200, #80, #30] /
#380 as [#70, #200, #80, #30] = ʻărâphel (H6205): {UMBRA: #380 % #41 = #11} 1) cloud, heavy or dark cloud, darkness, *GROSS* *DARKNESS*, thick darkness;
"FOR WE WRESTLE NOT AGAINST FLESH AND BLOOD, BUT AGAINST PRINCIPALITIES, AGAINST *POWERS*-G1849: (
exousía: 1) power of choice, liberty of doing as one pleases; 1a) leave
or permission; 2) physical and mental power; 2a) the ability or strength
with which one is endued, which he either possesses or exercises; 3) the power of authority (influence) and of right (privilege)...
), AGAINST THE *RULERS*-G2888: (kosmokrátōr: LORD of the world, PRINCE
of this age [John 12:28, 31-34]; #602 - theiótēs (G2305): *DIVINITY*, *DIVINE* *NATURE* as TENET by IMMUTABLE dógma (G1378) and *SLANDERERS* against the #451 - PRAXIS OF RATIONALITY SPECTRUM) OF THE DARKNESS OF
THIS WORLD, AGAINST SPIRITUAL WICKEDNESS IN HIGH [PLACES]." [Ephesians
6:12]
YOUTUBE: "SPIRITUAL WARFARE | PUT ON THE ARMOUR OF GOD"
<https://www.youtube.com/watch?v=AtuTytgyqvo>
— CALL TO DUTY —
[Written 6 March 2022]
"GOD DOES KNOW
WE STAND STILL
AGAINST THE FOE
AND SOUL TO KILL.
MUNITIONS GIVEN
FROM LANDS AFAR.
OUR HANDS STRIVEN.
ENDING SIN’S MAR."
{@9: Sup: 28 - CHANGE: KENG (#350); Ego: 29 - DECISIVENESS: TUAN (#337)}
<http://www.grapple369.com/?idea:350,337,515,638>
ONTIC CHECKSUM TOTAL: #638 as [#6, #2, #200, #10, #400, #500] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
*CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) *BETWEEN* *GOD* *AND* MAN*; 1b1) *ALLIANCE* (*OF* *FRIENDSHIP*); 1b2) *COVENANT* (*DIVINE* *ORDINANCE* *WITH* *SIGNS* *OR* *PLEDGES*); 1c) (phrases); 1c1) covenant making; 1c2) *COVENANT*
*KEEPING*; 1c3) *COVENANT* *VIOLATION*;
#78 - ON THE VERGE (CHIANG) as [#30 - BOLD RESOLUTION (YI), #8 -
OPPOSITION (KEN), #40 - LAW / MODEL (FA)] /
#638 as [#30, #8, #600] = lâcham (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do battle; 1b) (Niphal)
*TO* *ENGAGE* *IN* *BATTLE*, *WAGE* *WAR*; 2) (Qal) to eat, use as food;
#638 as [#1, #10, #200, #9, #8, #200, #10, #200] = aísthēsis (G144): {UMBRA: #638 % #41 = #23} 1) *PERCEPTION*, *NOT* *ONLY* *BY* *THE*
*SENSES* *BUT* *BY* *THE* *INTELLECT*; 2) cognition, discernment; 2a)
*OF* *MORAL* *DISCERNMENT* *IN* *ETHICAL* *MATTERS*;
DEME CHECKSUM TOTAL: #515 as [#5, #80, #20, #400, #10] /
#106 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#1, #5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow,
overturn; 1a) (Qal); 1a1) *TO* *OVERTURN*, *OVERTHROW*; 1a2) to turn,
turn about, turn over, turn around; 1a3) *TO* *CHANGE*, *TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself;
1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be
turned against; 1b5) *TO* *BE* *REVERSED*; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal)
*TO* *TURN* *ON* *SOMEONE*;
#515 as [#10, #300, #200, #5] = yishrâh (H3483): {UMBRA: #515 % #41 =
#23} 1) *UPRIGHTNESS*;
#515 as [#400, #80, #30, #5] = tᵉphillâh (H8605): {UMBRA: #515 % #41 = #23} 1) prayer; 1a) prayer; 1b) *PRAY* *A* *PRAYER*; 1c) house of
prayer; 1d) hear prayer; 1e) in Ps titles (of poetic or liturgical prayer);
"THERE ARE ALSO CELESTIAL BODIES, AND BODIES *TERRESTRIAL*-G1919: BUT
THE GLORY OF THE CELESTIAL IS ONE, AND THE GLORY OF THE
*TERRESTRIAL*-G1919: IS ANOTHER. THERE IS ONE GLORY OF THE SUN, AND
ANOTHER GLORY OF THE MOON, AND ANOTHER GLORY OF THE STARS: FOR ONE STAR DIFFERETH FROM ANOTHER STAR IN GLORY.
#383 as [#5, #80, #10, #3, #5, #10, #70, #200] = epígeios (G1919):
{UMBRA: #383 % #41 = #14} 1) *EXISTING* *UPON* *THE* *EARTH*, earthly, terrestrial;
SO ALSO IS THE *RESURRECTION* *OF* *THE* *DEAD* (#963 - anástasis
(G386): *ACT* *OF* *REMOVAL* *BY* *DESOLATION*; #226 - NOUMENON RESONANCE FOR 29 SEPTEMBER 2022 / #445 - G3498): *DESTITUTE* *OF* *A*
*LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*; *DESTITUTE*
*OF* *FORCE* *OR* *POWER*). IT IS SOWN IN CORRUPTION; IT IS RAISED IN INCORRUPTION: IT IS SOWN IN DISHONOUR; IT IS RAISED IN GLORY: IT IS SOWN
IN WEAKNESS; IT IS RAISED IN POWER: IT IS SOWN A NATURAL BODY; IT IS
RAISED A SPIRITUAL BODY. THERE IS A NATURAL BODY, AND THERE IS A
SPIRITUAL BODY." [1Corinthians 15:40-44]
#380 as [#80, #200, #100] = pereq (H6563): {UMBRA: #380 % #41 = #11} 1) *PARTING* *OF* *WAYS*, breaking in upon, plunder, *CROSSROAD*;
#380 as [#200, #100, #10, #70] = râqîyaʻ (H7549): {UMBRA: #380 % #41 = #11} 1) extended surface (solid), expanse, firmament; 1a) expanse (flat
as base, support); 1b) *FIRMAMENT* (*OF* *VAULT* *OF* *HEAVEN*
*SUPPORTING* *WATERS* *ABOVE*); 1b1) considered by Hebrews as solid and supporting 'waters' above;
"AND GOD SAID, LET THERE BE A *FIRMAMENT*-H7549: IN THE MIDST OF THE
WATERS, AND LET IT DIVIDE THE WATERS FROM THE WATERS. AND GOD MADE THE *FIRMAMENT*-H7549:, AND DIVIDED THE WATERS WHICH WERE UNDER THE *FIRMAMENT*-H7549: FROM THE WATERS WHICH WERE ABOVE THE
*FIRMAMENT*-H7549: AND IT WAS SO. AND GOD CALLED THE *FIRMAMENT*-H7549: HEAVEN. AND THE EVENING AND THE MORNING WERE THE SECOND DAY." [Genesis
1:6-8]
We are then by a semantical accommodation engaging within an intentional process which is in essence meditating a transmutation that is an action
of changing or the state of being changed into another form. By that I
mean, we are declaring through means of our autonomous will as
demarcated by the tripartite hypostasis being the IMAGO DEI to then
coerce the lesser bipartite hypostasis from its position of an
encumbrance upon the integrity of being to then be only a subordinate subsistence (ie. describes something that continues but doesn't grow or
get better): "HITHERTO SHALT THOU *COME*-H935:,
#43 - ENCOUNTERS (YU) as [#2 - FULL CIRCLE (CHOU), #1 - CENTER (CHUNG), #40 - LAW / MODEL (FI)] / [#10, #2, #10, #1, #500] /
#68 - DIMMING (MENG) as [#30 - BOLD RESOLUTION (YI), #5 - KEEPING SMALL (SHAO), #2 - FULL CIRCLE (CHOU), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #1 - CENTER (CHUNG), #20 - ADVANCE (CHIN)] /
#409 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#6, #2, #1, #400]
/ [#6, #400, #2, #1] /
#449 - yâlad (H3205): *BRING* *FORTH* *OF* *WICKED* *BEHAVIOUR* as [#6,
#2, #1, #400, #600] / [#400, #2, #1, #40, #6] = bôwʼ (H935): {UMBRA: #9
% #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) *TO* *COME*; i) to come with; ii) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
There is an immediately earlier upon the cross statement from Jesus of Nazareth, which is reciprocal to the command "*BEHOLD* *THY* *MOTHER*!
AND FROM THAT HOUR THAT DISCIPLE TOOK HER UNTO HIS OWN *HOME*." [John
19:27] that we had identified has corresponding #451 - PRAXIS OF
RATIONALITY + SPECTRUM (#452..#532) relationship to the TRIPARTITE
HYPOSTASIS of the CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING) and its negation #3 - MIRED (HSIEN) / #33 - CLOSENESS (MI) of any prerogative
and verity claim to the REDEMPTIVE actions by the CRUCIFIXION OF FRIDAY
3 APRIL 33 AD as a product of malevolence perpetuated by the #71 -
WORLDVIEW (and they have no alternative recourse) that is the
PYTHAGOREAN BIPARTITE (@1, @5) #1080 - HETEROS THEORY OF NUMBER
HYPOSTASIS which is the foundation of ROMAN GOVERNANCE / STATE as
SECULAR / SECTARIAN immutable dogmas such as ROMAN CATHOLICISM, ISLAM
AND ORTHODOX religious belief.
WHERE #484 = #451 - PRAXIS OR RATIONALITY + #33 - CLOSENESS (MI) as
[#10, #4, #70, #400] = idoú (G2400): {UMBRA: #484 % #41 = #33} 1)
*BEHOLD*, see, lo;
WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#40,
#8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 = #5} 1) a *MOTHER*; 2) metaphor: the *SOURCE* *OF* *SOMETHING*, *THE* *MOTHERLAND*;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479)) *THE*
*KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS
NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
#396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5, #10, #300, #6, #70, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) *SALVATION* (*BY*
*GOD*); 1d) victory;
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD
as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
{UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
#263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
*CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign of consecration), earring; 1a1) stones of a crown, diadem, stones of
charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH* *PRIEST*;
1c2) of *NAZARITE*;
#151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5, #70, #2, #200, #10, #600] /
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD
as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 %
#41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and the Israelites; 2) a designation of the patriarchs and
the Israelites;
<http://www.grapple369.com/?idea:337,410,421>

<http://www.grapple369.com/images/EarthSeasons.png>
This second statement: "*WOMAN*, *BEHOLD* *THY* *SON*!" [John 19:26] similarly has some possible association by an impetus of word declension
to the #451 - PRAXIS OF RATIONALITY + SPECTRUM (#452..#532) as its relationship (#352 - María (G3137): '*THEIR* *REBELLION*'; MARY THE
MOTHER OF JESUS <--> #352 - bên (H1121): *SON*; SONS OF INJUSTICE [FOR *UNRIGHTEOUS* MEN] OR SONS OF GOD [FOR *ANGELS*]) in being a deference
to the #1080 - HETEROS THEORY OF NUMBER HYPOSTASIS as the #71 -
*WORLDVIEW* and the nature sons of darkness or BELIAL as BABYLONIAN
WHOREDOM:
#461 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 / #451 - PRAXIS OR RATIONALITY + #10 - DEFECTIVENESS/ DISTORTION (HSIEN) as [#3, #400, #50,
#8] = gynḗ (G1135): {UMBRA: #461 % #41 = #10} 1) *A* *WOMAN* *OF* *ANY* *AGE*, whether a virgin, or married, or a widow; 2) a wife; 2a) of a betrothed woman;
#415 - *TREACHEROUS* *BEHAVIOUR* as [#400, #10, #5] /
#490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#400,
#10, #70, #10] /
#530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#400,
#10, #70, #50] = huiós (G5207): {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of animals; 1b) *GENERALLY* *USED* *OF* *THE* *OFFSPRING* *OF* *MEN*; 1c) in a restricted sense, the male offspring
(one born by a father and of a mother); 1d) in a wider sense, a
descendant, one of the posterity of any one,; 1d1) the children of
Israel; 1d2) sons of Abraham; 1e) ) used to describe one who depends on another or is his follower; 1e1) a pupil; 1f) son of man; 1f1) term describing man, carrying the connotation of weakness and mortality; 1f2)
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by
this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and
the Persian, the Macedonian, and the Roman) typified by the four beasts.
In the book of Enoch (2nd Century) it is used of Christ.; 1f3) used by
Christ himself, doubtless in order that he might intimate his
Messiahship and also that he might designate himself as the head of the
human family, the man, the one who both furnished the pattern of the
perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness
it was least suited to foster the expectation of an earthly Messiah in
royal splendour.; 1g) *SON* *OF* *GOD*; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ; 1g3) of those whom God esteems as sons, whom
he loves, protects and benefits above others; i) in the OT used of the
Jews; ii) in the NT of Christians; iii) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8); 1g4) those who
revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of
God, repose the same calm and joyful trust in God which children do in
their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness
and glory of the life eternal will openly wear this dignity of the sons
of God. Term used preeminently of Jesus Christ, as enjoying the supreme
love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts;
#10 - 𝌏羨 - #461
xiàn: 1. to envy; admire, 2. to praise, 3. to covet, 4. to envy; admire; praise; covet
WHERE #461 = #451 - PRAXIS OR RATIONALITY + #10 - DEFECTIVENESS/
DISTORTION (HSIEN): "The generative action of yang ch'i, usually
considered good, initially has mixed results as it operates on the
growth of the myriad things. Since yang ch'i is not quite strong enough
to break yin's influence at one stroke, yang must force the hard casing constructed by yin ch'i in order to free the *GERMINATING* *EMBRYOS*. In
the process, the shapes of things are somewhat distorted, both by the pressure exerted on them and by their own wriggling out of narrow cells
of confinement. The uneven quality of weather in early spring, which
grows hot and cold by turns, is attributed to this deviation from the
earlier perfection of the circle.
APPRAISAL #1: Starting off wrong,
The path winds thereafter.
FATHOMING #1: Defective at the beginning
Means: Later it is hard to correct.
YANG HSIUNG's language is reminiscent of the Book of Changes tradition:
Rectify the base and the myriad things will be in good order. But if you
are off by a hair's breadth [at the beginning], you will miss by a
thousand li [at the end]. . . . Thus to conduct his affairs the noble
man carefully considers the beginning.
Like the Changes, the Mystery emphasizes the ease with which a minor deviation from the Way leads over time to ever greater errors. As the
proverb goes, "There is nothing better than preventing depravity at its inception."
The same lines, of course, fit a second topic, that of logical argument, equally well, with the early Chinese equating illogic with a "turn off course." Since Position 1 represents the Beginning of Thought, the
reader is urged *NOT* *TO* *STRAY* *FROM* *RATIONAL* *DISCOURSE*. Below,
the same metaphor works in Appraisal 2, the pair to this position.
APPRAISAL #2: From small defects he can return.
He can be taken as model.
FATHOMING #2: That minor defects can then be turned
Means: He need not go far to set things right.
The Changes equates the return with the recovery of the true self
through the admission and correction of one's failings. It also
identifies the superior Way with ''taking great care at the beginning"
of any transaction. Clearly, error can be corrected with relative ease
in the early stages, before it has taken hold of the heart / mind.
APPRAISAL #3: Swerving from the path,
He cannot go straight.
FATHOMING #3: On a crooked path
Means: A straight course is impossible.
The individual blindly proceeds further down the path of error. His own
sense of direction may be faulty; he may also choose a winding road over
the shortest route, which by definition is straight and open. Like a
lost traveler, he persists in the mistaken belief that the wrong way represents a "return."
APPRAISAL #4: The circumstance contrives; the faulty seems correct.
Lucky men do not deem this "happy coincidence."
FATHOMING #4: Wrong, but right by circumstance
Means: The good return to the constants.
The general rule is that wickedness ends in calamity. While luck may
follow wrongdoing in some few cases, not to act by the "constant" rule
is to gamble with one's security, even with one's life. As Chinese
tradition observes, "The noble man lives at his ease, awaiting his fate, while the petty man courts dangers, looking for lucky coincidences. . .
The superior man does not mistake lucky coincidences for something
reliable." That explains why the bad person finds that "riches are his
ruin."
On 21 JUNE 2022 I attended the SALE MAGISTRATES COURT as a DIRECTIONS
HEARING into CASE NUMBER L10182359 which had been subject to an
application from POLICE PROSECUTIONS for an adjournment from its
original CONTEST HEARING date of 8 APRIL 2022 as determination into the legitimacy and lawfulness of heretofore INTERIM ORDERS as initially
granted upon 6 FEBRUARY 2020.
The impetus for such adjournment was entirely due to the further need
for the POLICE in undertaking an investigation over the gravitas and
nature related to a further reported alleged breach of PROXIMITY by an ACCOSTING SCENARIO of which I am entirely unaware. There has been no
advice from the police over outcomes as to whether any BREACH of INTERIM ORDERS had in fact occurred or that it was entirely predicated upon the APPLICANT engaging within "STALKING AND ENTRAPMENT" opportunism with the intention of then advancing a "FALSE ALLEGATION OF PROXIMITY AND
ACCOSTING" scenario as a mischievous report made to the police.
In the interim time, I was walking home from the supermarket @ 1143
HOURS on 8 MAY 2022 and had observed the APPLICANT parked at the WATER
TOWER, VICTORIA PARK near the ANGLICAN CHURCH in Cunninghame Street with
the intention of keeping my driveway under observation. Within minutes
of my arriving home the APPLICANT parked their vehicle in proximity to
my driveway but a short distance towards the park's lake area, seemingly
with an intention to effect an entrapment opportunity by cause of a
"FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario.
Such is a reasonable conclusion given shortly thereafter at @ 1200 hours
in driving my vehicle so as to report the matter to police, I did a
circuit of the garden precinct and noticed that the APPLICANT was again parked in an irregular manner at the WATER TOWER and alighted from their vehicle in observing the STATUE / MY DRIVEWAY area. This necessitated
my making an APPLICATION for RECIPROCAL ORDERS as CASE NUMBER N10938554
which was determined on 17 MAY 2022 and rejected on the grounds that
such "STALKING AND ENTRAPMENT" opportunism might constitute prohibited behaviour when an INTERVENTION AND PERSONAL SAFETY ORDER is granted, but
in and of itself is not sufficient adverse behaviour for the granting of ORDERS.
That such MODUS OPERANDI action might be more properly characterised as
being obsessive and fixation behaviour which is substantiated by the
earlier circumstance on Saturday 21 NOVEMBER 2020, when I noticed the APPLICANT similarly moving their car around the VICTORIA PARK precinct
on four occasions, being seated within the stationary vehicle as if to
keep me under a continual observation whilst I attended to my various domestic needs involving several egress / ingress actions. In finding
such malevolent intentioned conduct to be disturbing to my
sensibilities, I then also had made an APPLICATION for RECIPROCAL ORDERS which on 13 APRIL 2021 was determined by telephone conference as
similarly reject[ed].
The point that I here make, is that the rejection was substantiated upon
a POINT OF LAW, which then has no adverse finding against the actual
nature of MENS REA / ACTUS REUS which is properly framed by the earlier events as evidence of vexatious allegations involving "FALSE PROXIMITY
AND ACCOSTING SCENARIOS" being then mischievous claims of "THREATENING CONDUCT" upon 28 MAY 2018 which was refuted by AUDIO RECORDINGS and a
FAILED ENTRAPMENT EVENT of 17 SEPTEMBER 2018 which had transpired at a distance of 80 metres. Both events were attended to by POLICE and they
took no further action due to evidence to the contrary.
As a consequence of the #197 - *SLANDEROUS* #237 - "THREATENING CONDUCT" characterisation made upon 28 MAY 2018, I would have an unequivocal
intention to avoid entrapment involving our being circumspect in the
cautious undertaking of any property INGRESS / EGRESS which might
involve the POLITICAL ACTIVIST being within proximity and precariousness
to ourselves.
And in the circumstance of the FAILED ENTRAPMENT EVENT of 17 SEPTEMBER
2018, I would then in holding concerns of absolute necessity, then have adopted a disposition in the exercising an utmost caution for my
personal safety in relation to the possibility of entrapment events perpetuated by the AFFECTED PERSON.
Accordingly, I would reasonably conclude that this was the MODUS
OPERANDI conveyed within CASE NUMBER M11048888 as the adopting of a
vantage position (ie. which the APPLICANT admits to by irrational
conduct of buying a coffee and then returning) in the vicinity of the
WATER TOWER, VICTORIA PARK near the ANGLICAN CHURCH in Cunninghame
Street, with an intention to make observations of my EGRESS / INGRESS to
my private property, whereupon they parked their vehicle in proximity to
my driveway with an intention to effect an entrapment by cause of a
"FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario as occurred @
0829 HOURS on Sunday 21 MARCH 2021 after my having postal lodged COURT matters at the Guthridge Parade milk bar / post office.
Even though the photograph evidence attests to the fact, that I was not
in breach of proximity requirements as stipulations within the INTERIM ORDERS, the MAGISTRATE accepted the APPLICANT's unsubstantiated claims
as then being entirely a "FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario in according with the strongly held value held as to avoiding entrapment events involving false proximity and accosting scenarios in
being a precariousness to ourselves. Accordingly a non-conviction was recorded on [REMEMBRANCE DAY] 11 NOVEMBER 2021 with a $600 fine.
The alleged BREACH OF INTERIM ORDERS was then subject to a COUNTY COURT APPEAL, but was abandoned before its hearing on 4 APRIL 2022 given a
LACK OF PROCEDURAL FAIRNESS in having already FILED matters as evidence
of allegations involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being mischievous allegations of "THREATENING CONDUCT" upon 28 MAY 2018 which
was refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
SEPTEMBER 2018. Both events were attended to by POLICE and they took no further action due to evidence to the contrary in then having a bearing
upon MENS REA / ACTUS REUS with respects to the avoidance of any
BREACHES OF ORDERS.
In accordance with the ABANDONMENT OF APPEAL which was made with an
intention to CONTEST the LEGITIMACY AND LAWFULNESS OF THE GRANTING OF
ORDERS as served on 6 FEBRUARY 2020 with specific CONTEST HEARING
SPEAKING NOTES prepared for such COURT EVENT that was then associated to
each of the ITEMS #1 TO #12 as claimed substantiative grounds applicable
to the APPLICATION FOR PERSONAL SAFETY AND INTERVENTION ORDER as CASE
NUMBER L10182359.
FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE POLITICS OF SELF EXPRESSION"
<http://www.grapple369.com/Groundwork/Political%20Self%20Expression.pdf>
CANON OF SUPREME MYSTERY: "The majority of commentators, however, find a
very different argument in Appraisal 4: The noble man at certain points
in his career may feel that he has no alternative but to deviate from conventional morality in order to promote a greater good. For example,
the good man may reasonably conclude that he needs to preserve his own
life in order to make future contributions to society; he may also
believe that a single deviant act (such as an #308 - *ASSASSINATION*)
can turn the ethical balance of the community in favour of the Right. Similarly, a loyal minister may assume power temporarily if a regency is required to save the state. In support of this interpretation, the commentators cite various anecdotes about Confucius; in one, Confucius decides to break an oath since it had been forced on him."
THE BUCK STOPS WITH THE POPE SINCE THE *SODOMITE* TEMPLARS WERE
DISBANDED BY PAPAL BULL *VOX* *IN* *EXCELSO* (#273 / #415 - 22 MARCH
1312) which violates my PROTESTANT ("WE DON'T RECOGNISE PAPAL
AUTHORITY") RELIGIOUS LIBERTY and "BASIC, PRIMARY AND INALIENABLE RIGHT"
by their having STOLEN INTELLECTUAL PROPERTY (ie. in contradistinction
to the #369 MAGIC SQUARE AS STOICHEION OF THE KOSMOS (GRECO-ROMAN SQUARE ORDER) #231 - JUXTAPOSITION CONTROLLER), engaged in PERSECUTION and deliberate conduct as PERVERSE JUSTICE made to advance their IRISH
REPUBLICAN ACTIVISM / HIJACKING THE ANZAC CENTENNIAL 2018 COMMEMORATIONS
in then giving a CATEGORICAL IMPERATIVE for a cohesion of ACTION:
#264 - *KEY*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
<http://www.grapple369.com/?date:2015.7.12>
THEN IT MUST BE GRANTED A RENEWAL AUTHORITY BY SUBSEQUENT PAPAL ACTION.
CANON OF SUPREME MYSTERY: "How, then, can lesser minds at a later date arrogate to themselves the task of creating new philosophies?35 What is
it in humans that leads them to prefer novelty over the tried and true
ways of the past? Innovators induce, rather than dispel confusion on key ethical issues. As the philosopher Mencius (4th B.C.) wrote, "There has
never been one who could straighten others by bending himself."
APPRAISAL #8: Though twisting his foot,37
He saves himself from a fall in the ditch.
Now he faces the proper way.
FATHOMING #8: Twisting his foot
Means: He avoids unlucky events.
Appraisal 8 comes near the end of the cycle. Due to its situation, only partial success is possible even when the verse, as here, is aligned
with auspicious Day. The ditch is made of dirt; therefore, it stands for *FILTH* *AND* *CORRUPTION* in general. In ancient China, the ditch also symbolizes ignominious poverty, sickness, and death, for in times of
famine or plague, *CORPSES* *WERE* *HURLED* *INTO* *WAYSIDE* *DITCHES* *WITHOUT* *BENEFIT* *OF* *FORMAL* *FUNERALS* (NOTE: That the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE BY ITS #449 - SAINT PATRICK'S DAY
17 MARCH 2017 unveiling improperly commemorates the #808 - GENOCIDE of
some 9,000 infants of unwed mothers in IRELAND). To dodge ultimate
disaster ("the ditch"), the individual jerks aside, risking injury to
his foot (a mere appendage, after all). Though he is injured in the
process, at least he redirects his life to avoid future disasters. Henceforth, he constrains himself to conform to the Way.
APPRAISAL #9: The carriage axle breaks,
The yoke snaps.
The team of four tangles in its traces.
Men in high places spit blood.
FATHOMING #9: The axle breaks, they spit blood.
Meaning: In the end, it's too late for regrets.
A dramatic scene of collapse and chaos ends the tetragram. In the middle
of a journey or a battle, the conveyance belonging to a great man (the ruler?) collapses. The four horses hitched to the vehicle, their traces hopelessly entangled, struggle in vain to free themselves from the
wreckage. With his chariot destroyed and his own person critically
wounded, the *GREAT* *MAN* *HAS* *NO* *WAY* *TO* *FLEE*. *AT* *THE*
*SCENE*, *HE* *SLOWLY* *BLEEDS* *TO* *DEATH*.
The reason for this calamity is clear, thanks to earlier Appraisals.
Once the man in high places departs from the true Path, he strays on dangerous bypaths, experimenting with heterodox ideas. His former
supporters may try to desert his service, though many are equally caught
up in the disaster. Naturally, *THE* *LEADER* *LOSES* *HIS* *POWER* *OR* *EVEN* *HIS* *LIFE* ("*THE* *BLOOD*"). It is now too late to reform."
[@4, Pages 140 to 144]
#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
particle
WHERE #490 = #451 - PRAXIS OR RATIONALITY + #39 - RESIDENCE (CHU): "Yang
I firstly ought to make an further explanatory comment on "automatism as
an adverse product of behavioural reinforcement and the possibility of
anima transference" as the outcome of our self education and informal research interest in metempirical / metaphysical philosophy.
Living within an area where there are populations of diverse bird
species, we invariably walk amongst them and take opportunities to
interact deploying various strategies (ie. bird behaviour is not
universal and we have little faculty as species knowledge of the subject excepting a desire that our presence does not unnecessarily disturb
them) which then have a consequence on bird behaviour:
- to crows / ravens we might point at them which results in a "who me?" internalisation and the bird remains in situ which enables ourselves to
move past in proximity;
- to magpies we might pause and use a moderate vocalisation before
moving past, and
- to ducks we might marginally diverge our traversal motion so as to not cause any consternation;
But generally we take pleasure (ie. and it isn't always successful) in
being able to pedestrian transit past the local native bird life without causing a disturbance and these then become general nature lessons on "behavioural reinforcement and the possibility of anima transference".

Credits: "iStock (Getty Images) | sabelskaya"
#54 - 𝌻昆 = #505 - *HORUS*
kūn: 1. elder brother, 2. descendant; elder brother
WHERE #505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN): "A kind
of stasis has been achieved, which makes for cohesion, at least
temporarily. Since unity by definition is entirely good, according to
the Mystery, the Appraisals must depart from their usual format designed
to illustrate both good and bad connotations of the term employed for
the tetragram's title. Yang ch'i epitomizes undifferentiated love in the *COSMOS*. Like a good ruler, yang fosters a strong sense of community in fragmented things as it responds to their needs, forging an effective
whole. Specifically, in the realm of Man, the Appraisals suggest that
three main factors contribute to unity:
(1) the elite's empathy for those in trouble,
(2) a necessary consensus on morality, and
(3) an equitable government policy in the public interest.
Once achieved, unity becomes the single most important factor in
stabilizing dynastic rule. With a true meeting of all minds, unity and
good fellowship can reign supreme.
APPRAISAL #1: United with the black,
He does not know the white.
FATHOMING #1: At one with the black
Means: He is not fit to be called "human."
For the good Confucian, it is the potential to be Good that
distinguishes the human being from the beast.8 This potential develops
when the powers of discrimination basic to the heart/mind are habitually employed. Most commentators, therefore, apply these lines to benighted individuals who fail to distinguish good (= the white, the pure, and knowledge) from bad (= the black, the impure, and stupidity), even when confronted with glaring examples. In embracing the wicked, such
individuals lose any vestige of true humanity. The Model Sayings
identifies "following ritual and duty" as the ideal practice for those
who wish to avoid beastliness.
The contrast between black and white, however, need not only refer to morality. The lines function equally well as critical comments on predetermined views or one-sidedness. Only an *OPENMINDED* *PERSON* "who
sees a question from all sides" is fit to be called "human."
APPRAISAL #2: White and black intermingle.
Three birds, one beak, same tail.
FATHOMING #2: For three birds, one beak
Means: There is no harm in their hearts.
Confucius said: The noble man, though in harmony [with others], does not [necessarily] agree [with them].
That white and black coexist means that the gentleman can live among
lesser mortals without being sullied himself. Moral superiors may also sometimes find it expedient to join with lesser men in defence of life
and property. (In terms of the metaphor, they may use the same beak.)
This reading, unfortunately, does little to explain (ie. whether the
metaphor applies to the Azure Dragon of the East and the 6th lunar Tail
尾 (Wěi) mansion Appraisal 3 of Tetragram 1 (#452) "ITS HEAD AND TAIL STRETCH FORTH, FIT FOR USE") the final line of the Fathoming.1" [@4,
page 327, 328]
It is going to take us a few days to cohere DE ZENGOTITA's
anthropocentric contortions related to the father of modernity, fate of nature and cosmology... His initial premise ought to have actually been
the cosmological fact of the Gregorian calendar reforms (ie. PAPAL ERROR AGAINST THE NARCISSISM AS #449 - WICKED CONDUCT OF SELF ENTITLED INFALLIBILITY BRUTALLY ENFORCED) commencing 15 OCTOBER 1582 and its philosophical repercussions as then impetus for enlightenment in the
cause of reason.
We had hoped that DE ZENGOTITA's second last chapter would be a starting point for then cohering the conclusions to his sociological analogies
which are more properly an autobiographical parody:
I came, I saw, I went
Wherein he has conquered nothing of the human conditional circumstance
nor seized the day and so there will be no advance as stage of
development. We had vainly expected just one small step for man, if not
the manifest of one giant step for mankind: VENI, VIDI, VICI (I came, I
saw, I conquered) is a Latin phrase used to refer to a swift, conclusive victory.
Given our concept of GNOSIS EX MACHINA (ie. being a constitutional
governance concept of *AUCTORITAS*, *IMPERIUM* and *POTESTAS* that is SOVEREIGN to both the AUSTRALIAN COMMONWEALTH / BRITISH MONARCHY and
made against the insubstantial claims as ignorant pretence to piety
purveyed by the PAPAL AUTHORITY in their public prepared statements) as consciousness instantiation, then has a need for ONTIC CALIBRATION /
TEMPORAL HEURISTIC, we are (ie. like the Americans planting a flag on
the moon) declaring the following as discovery:
THE METONIC CYCLE IS THE MOST ACCURATE CYCLE OF TIME LESS THAN 100 YEARS
FOR SYNCHRONIZING THE TROPICAL YEAR AND THE LUNAR MONTH:
#164 - EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) + 40 YEARS SOJOURN ...
#205 - 6J x 12 = 72J as #509 - *YAHAD* [Esther 8:17]
#246 - METONIC CYCLE 21 MARCH 1 AD ... 21 MARCH 1901 ... 21 MARCH 1996
(NEW MOON) ... 21 MARCH 2015 (NEW MOON) + EASTER FRIDAY 3 APRIL 2015
#287 - 12 SEPTEMBER 2001 (ONTIC CALIBRATION / TEMPORAL HEURISTIC): 21
MARCH 1996 (NEW MOON) + 5 x #364 + #182 days
A *TOTAL* *LUNAR* *ECLIPSE* TOOK PLACE ON #449 - *RETURNED* *SERVICES* *LEAGUE* (RSL) / *ROMAN* CATHOLIC* ANTI-SEMITISM (*VISCERAL* *HATRED* / *SLANDERERS*) AGAINST PREROGATIVE CLAIMS TO CHRISTIAN IDENTITY / #486 - EASTER SATURDAY ON 4 APRIL 2015.
#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#20,
#1, #300, #70, #10, #20, #5, #10, #50] = katoikéō (G2730): {UMBRA: #1226
% #41 = #37} 1) to dwell, settle; 1a) metaphor: divine powers,
influences, etc., are said to dwell in his soul, to pervade, prompt,
govern it; 2) to dwell in, inhabit; 2a) *GOD* *IS* *SAID* *TO* *DWELL*
*IN* *THE* *TEMPLE*, ie. *TO* *BE* *ALWAYS* *PRESENT* *FOR* *WORSHIPPERS*;
ISAAC NEWTON's astronomical method calculates that ancient Jewish
Passovers (always defined by a full moon) which are preceded by a
Friday, as specified by all four Gospels; this leaves a preferential crucifixion date of #515 / #509 - 3 APRIL 33 AD. In the lunar eclipse
method, the Apostle Peter's statement that the moon turned to blood at
the crucifixion [Acts 2:14–21] is taken to refer to the *TOTAL* *LUNAR* *ECLIPSE* OF #509 - FRIDAY 3 APRIL 33 AD although astronomers have
contended whether the eclipse was substantially visible as far west in Jerusalem.
TROPICAL YEAR = 365.2422 days.
365.2422 x 19 = 6,939.602 days (every 19 years)
METONIC CYCLE NEW MOON (ROSH CHODESH NISAN 5775) ON SATURDAY 21 MARCH
2015 WITH PASSOVER (EREV PESACH) / FRIDAY 3 APRIL 2015 AS REPRISE OF
#516 - CRUCIFIXION ON 3 APRIL 33 AD = #451 - PRAXIS OF RATIONALITY + #65
- INNER (NEI)
TROPICAL YEAR = 49 x #2184 days (294 x #364 = 6J as 107016 days) / 293 = 365.242320 days.
365.2423 x 19 = 6,939.6037 days (every 19 years)
#19 - FOLLOWING (TS'UNG) as [#10, #5, #4] /
#509 as [#40, #400, #10, #5, #4, #10, #600] = yâhad (H3054): {UMBRA: #19
% #41 = #19} 1) (Hithpael) *TO* *BECOME* *A* *JEW* (*IN* *FACT* *OR*
*IN* *FRAUD*), become Judaised;
On 3/10/2022 13:02, dolf wrote:
There is an immediately earlier upon the cross statement from Jesus of
Nazareth, which is reciprocal to the command "*BEHOLD* *THY* *MOTHER*!
AND FROM THAT HOUR THAT DISCIPLE TOOK HER UNTO HIS OWN *HOME*." [John
19:27] that we had identified has corresponding #451 - PRAXIS OF
RATIONALITY + SPECTRUM (#452..#532) relationship to the TRIPARTITE
HYPOSTASIS of the CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING) and its
negation #3 - MIRED (HSIEN) / #33 - CLOSENESS (MI) of any prerogative
and verity claim to the REDEMPTIVE actions by the CRUCIFIXION OF
FRIDAY 3 APRIL 33 AD as a product of malevolence perpetuated by the
#71 - WORLDVIEW (and they have no alternative recourse) that is the
PYTHAGOREAN BIPARTITE (@1, @5) #1080 - HETEROS THEORY OF NUMBER
HYPOSTASIS which is the foundation of ROMAN GOVERNANCE / STATE as
SECULAR / SECTARIAN immutable dogmas such as ROMAN CATHOLICISM, ISLAM
AND ORTHODOX religious belief.
WHERE #484 = #451 - PRAXIS OR RATIONALITY + #33 - CLOSENESS (MI) as
[#10, #4, #70, #400] = idoú (G2400): {UMBRA: #484 % #41 = #33} 1)
*BEHOLD*, see, lo;
WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as
[#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 =
#5} 1) a *MOTHER*; 2) metaphor: the *SOURCE* *OF* *SOMETHING*, *THE*
*MOTHERLAND*;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479))
*THE* *KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS
TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND
GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
#396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
[#5, #10, #300, #6, #70, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE
FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
*SALVATION* (*BY* *GOD*); 1d) victory;
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
AD as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
{UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
#263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
[#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
*CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign
of consecration), earring; 1a1) stones of a crown, diadem, stones of
charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH*
*PRIEST*; 1c2) of *NAZARITE*;
#151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
[#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70, >> #2, #200, #10, #5] /
#327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
[#5, #70, #2, #200, #10, #600] /
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
AD as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA:
#282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of
the patriarchs and the Israelites; 2) a designation of the patriarchs
and the Israelites;
<http://www.grapple369.com/?idea:337,410,421>

<http://www.grapple369.com/images/EarthSeasons.png>
This second statement: "*WOMAN*, *BEHOLD* *THY* *SON*!" [John 19:26]
similarly has some possible association by an impetus of word
declension to the #451 - PRAXIS OF RATIONALITY + SPECTRUM (#452..#532)
as its relationship (#352 - María (G3137): '*THEIR* *REBELLION*'; MARY
THE MOTHER OF JESUS <--> #352 - bên (H1121): *SON*; SONS OF INJUSTICE
[FOR *UNRIGHTEOUS* MEN] OR SONS OF GOD [FOR *ANGELS*]) in being a
deference to the #1080 - HETEROS THEORY OF NUMBER HYPOSTASIS as the
#71 - *WORLDVIEW* and the nature sons of darkness or BELIAL as
BABYLONIAN WHOREDOM:
#461 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 / #451 - PRAXIS OR
RATIONALITY + #10 - DEFECTIVENESS/ DISTORTION (HSIEN) as [#3, #400,
#50, #8] = gynḗ (G1135): {UMBRA: #461 % #41 = #10} 1) *A* *WOMAN* *OF*
*ANY* *AGE*, whether a virgin, or married, or a widow; 2) a wife; 2a)
of a betrothed woman;
#415 - *TREACHEROUS* *BEHAVIOUR* as [#400, #10, #5] /
#490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#400,
#10, #70, #10] /
#530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as
[#400, #10, #70, #50] = huiós (G5207): {UMBRA: #680 % #41 = #24} 1) a
son; 1a) rarely used for the young of animals; 1b) *GENERALLY* *USED*
*OF* *THE* *OFFSPRING* *OF* *MEN*; 1c) in a restricted sense, the male
offspring (one born by a father and of a mother); 1d) in a wider
sense, a descendant, one of the posterity of any one,; 1d1) the
children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one
who depends on another or is his follower; 1e1) a pupil; 1f) son of
man; 1f1) term describing man, carrying the connotation of weakness
and mortality; 1f2) son of man, symbolically denotes the fifth kingdom
in Daniel 7:13 and by this term its humanity is indicated in contrast
with the barbarity and ferocity of the four preceding kingdoms (the
Babylonian, the Median and the Persian, the Macedonian, and the Roman)
typified by the four beasts. In the book of Enoch (2nd Century) it is
used of Christ.; 1f3) used by Christ himself, doubtless in order that
he might intimate his Messiahship and also that he might designate
himself as the head of the human family, the man, the one who both
furnished the pattern of the perfect man and acted on behalf of all
mankind. Christ seems to have preferred this to the other Messianic
titles, because by its lowliness it was least suited to foster the
expectation of an earthly Messiah in royal splendour.; 1g) *SON* *OF*
*GOD*; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to describe
those who are born again (Lk. 20:36) and of angels and of Jesus
Christ; 1g3) of those whom God esteems as sons, whom he loves,
protects and benefits above others; i) in the OT used of the Jews; ii)
in the NT of Christians; iii) those whose character God, as a loving
father, shapes by chastisements (Heb. 12:5-8); 1g4) those who revere
God as their father, the pious worshippers of God, those who in
character and life resemble God, those who are governed by the Spirit
of God, repose the same calm and joyful trust in God which children do
in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the
blessedness and glory of the life eternal will openly wear this
dignity of the sons of God. Term used preeminently of Jesus Christ, as
enjoying the supreme love of God, united to him in affectionate
intimacy, privy to his saving councils, obedient to the Father's will
in all his acts;
#10 - 𝌏羨 - #461
xiàn: 1. to envy; admire, 2. to praise, 3. to covet, 4. to envy;
admire; praise; covet
WHERE #461 = #451 - PRAXIS OR RATIONALITY + #10 - DEFECTIVENESS/
DISTORTION (HSIEN): "The generative action of yang ch'i, usually
considered good, initially has mixed results as it operates on the
growth of the myriad things. Since yang ch'i is not quite strong
enough to break yin's influence at one stroke, yang must force the
hard casing constructed by yin ch'i in order to free the *GERMINATING*
*EMBRYOS*. In the process, the shapes of things are somewhat
distorted, both by the pressure exerted on them and by their own
wriggling out of narrow cells of confinement. The uneven quality of
weather in early spring, which grows hot and cold by turns, is
attributed to this deviation from the earlier perfection of the circle.
APPRAISAL #1: Starting off wrong,
The path winds thereafter.
Geraldine Harris Pinch (b 1951) as an Egyptologist and a member of the Faculty of Oriental Studies at the University of Oxford, suggests that
"one of the earliest divine images known from Egypt is that of a falcon
in a barque" representing Horus in the sun barge traveling across the heavens. #505 - *HORUS* is also depicted as a creator god and benevolent protector. #505 - *HORUS* is one of the oldest gods of Egypt. In an
early version of #505 - *HORUS*, he is born of the union between #34 -
*GEB* (earth) and #65 - *NUT* (sky) shortly after the creation of the
world. His older brother #34 - *OSIRIS* was given the responsibility of governing the earth, while #505 - *HORUS* was given charge of the sky
and, specifically the sun.
"PONTIUS {marine; belonging to the sea} PILATE {armed with a dart}
THEREFORE SAID UNTO HIM, ART THOU A KING THEN? JESUS ANSWERED, THOU
SAYEST THAT I AM A KING.
*TO* *THIS* *END* *WAS* *I* *BORN*, *AND* *FOR* *THIS* *CAUSE* *CAME*
*I* *INTO* *THE* *WORLD*, THAT I SHOULD BEAR WITNESS UNTO THE TRUTH.
EVERY ONE THAT IS OF THE TRUTH HEARETH MY VOICE.
PILATE SAITH UNTO HIM, *WHAT* *IS* *TRUTH*?
#510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#300, #10, #200] = tís (G5101): {UMBRA: #510 % #41 = #18} 1) who, which, what;
#114 = [#69 - EXHAUSTION (CH'IUNG), #45 - GREATNESS (TA)] AS ROMAN
PROTOTYPE #FIVE as [#1, #30, #8, #9, #5, #10, #1, #50] = alḗtheia
(G225): {UMBRA: #64 % #41 = #23} 1) objectively; 1a) *WHAT* *IS* *TRUE*
*IN* *ANY* *MATTER* *UNDER* *CONSIDERATION*; 1a1) truly, in truth,
according to truth; 1a2) of a truth, in reality, in fact, certainly; 1b)
what is true in things appertaining to God and the duties of man, moral
and religious truth; 1b1) in the greatest latitude; 1b2) the true
notions of God which are open to human reason without his supernatural intervention; 1c) the truth as taught in the Christian religion,
respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians; 2) subjectively; 2a)
truth as a personal excellence; 2a1) that candour of mind which is free
from affection, pretence, simulation, falsehood, deceit;
AND WHEN HE HAD SAID THIS, HE WENT OUT AGAIN UNTO THE JEWS, AND SAITH
UNTO THEM, I FIND IN HIM NO FAULT AT ALL. BUT YE HAVE A CUSTOM, THAT I
SHOULD RELEASE UNTO YOU ONE AT THE #228 - *PASSOVER* {ONTIC PREMISE TO:
#333 - Kaîsar (G2541): CAESAR = '*SEVERED*'}: WILL YE THEREFORE THAT I RELEASE UNTO YOU THE KING OF THE JEWS?
THEN CRIED THEY ALL AGAIN, SAYING, NOT THIS MAN, BUT BARABBAS {son of
shame, confusion}. NOW BARABBAS WAS A *ROBBER*." [John 18:37-40]
#59 - 𝍀聚 = #510
jù: 1. to assemble; to meet together, 2. to store up; to collect; to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5. a
crowd, 6. savings
"AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A *DECREE*
*FROM* *CAESAR* *AUGUSTUS*, *THAT* *ALL* *THE* *WORLD* *SHOULD* *BE*
*TAXED*. (AND THIS TAXING WAS FIRST MADE WHEN CYRENIUS WAS GOVERNOR OF
SYRIA: 6 AD) AND ALL WENT TO BE TAXED, EVERY ONE INTO HIS OWN CITY.
AND JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM; (BECAUSE HE
WAS OF THE HOUSE AND LINEAGE OF DAVID); TO BE TAXED (UNDER THE REIGN OF
HEROD THE GREAT, WHO DIED IN THE YEAR 4 BC) WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH CHILD." [Luke 2:1-4]
#510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU): "Here the
Mystery shows the aged to be one step away from the ancestors; a single barrier (the gate of *DEATH*) separates the living from the *DEAD*.
Members of the household should treat their elders with respect, then,
for both practical and moral reasons.
APPRAISAL #4: Leading sheep to show to the thicket god,
Extending the left thigh, tablet in hand.
Both are uncouth.
FATHOMING #4: Leading sheep to thickets
Means: This is hardly worth glorifying.
The Fathoming offers severe criticism, but the commentators cannot agree
on the specific nature of the #48 - *RITUAL* lapses [as #6 - CONTRARIETY (LI)] cited here. Apparently, the right thigh, rather than the left,
should be extended when *BOWING* *TO* *THE* *EMPEROR* *DURING* *A*
*FORMAL* *AUDIENCE*.19 But it is less clear what is wrong with "leading
the sheep." SSUMA KUANG believes that it is inappropriate to offer the sacrifice of a sheep to the god of the soil, represented by a thicket of trees. Perhaps an ox should have been *SLAUGHTERED*, rather than the
lowly sheep. A modern commentator, CHENG KENGWANG, finds an additional
flaw in the proceedings: No *BLOOD* *SACRIFICE* is offered; the gods are
only "shown" a sheep. In any case, when mistakes mar the rituals, they
are of no use to man or the gods; no good can come from them.
APPRAISAL #5: With yu herbs in the tripod's blood
Good ties for nine degrees of kin,
Only then does real trust exist.
FATHOMING #5: The yu in the tripod
Means: There is trust in the king's decree (信王命也).
(xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; *TRUE*, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR* *MORE* *NIGHTS* *IN* *A* *ROW*,
14. news; a message, 15. arsenic
(wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO* *BE* *KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7. *TO*
*TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a respectful
form of address for a grandfather or grandmother, 9. the *HEAD* *OF* *A* *GROUP* or gang, 10. the biggest or *BEST* *OF* *A* *GROUP*
(mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN* *ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
(yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
*CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften the
tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark compromise
Appraisal 5 corresponds to the Son of Heaven, who mixes an herbal
infusion in the tripod with the bloody meats as an offering to the
ancestors. This ceremony concludes the pact between members of the
king's clan, who partake of his charismatic authority as they share the sacrificial meats. *THROUGH* *A* *SINGLE* *RITUAL* *ACT*, *THEN*, *THE* *ENTIRE* *POLITICAL* *STRUCTURE* *IS* *CEMENTED* *AND* *THE* *KING'S*
*POWER* *EXTENDED*.
APPRAISAL #6: Fearing his ghosts, honouring their rites,
Wanton acts cause benightedness.
By excess, he will be ruined.
FATHOMING #6: Reckless acts in fearing ghosts
Means: He goes beyond what is right for him.
Many Han thinkers explicitly denounce the popular fear of ghosts,
arguing that excessive sacrifices and weird cults both deplete household funds and disorder human relations.30 As the Tso Commentary writes:
When a country is about to rise, it listens to its worthy men. When the country is about to fall, it listens to the spirits.
Similarly, the Record of Ritual warns that "excessive sacrifices bring
no good fortune." Those who merely fear the unknown *SHOW* *LITTLE* *INCLINATION* *TO* *EMBRACE* *THE* *SACRED* *COSMIC* *NORMS* (eg:
APHELION: 3 JULY / PERIHELION: 3 JANUARY). They splurge on sacrifices, presumptuously apply for help from gods above their own station, and
neglect their regular duties. All such activities would anger, rather
than satisfy the inhabitants of the otherworld. Real love and honour
inject an element of solemn restraint into the ritual process. In
actuality, these cowards cheat the *DEAD* out of the true devotion that
is their due.
APPRAISAL #7: Duly reverent, they gather at the hillside grave.
FATHOMING #7: Reverently gathering at the hillside grave
Means: Ritual is not forsaken.
#308 - *COMBAT* / *INTENTION* *TO* *KILL* / *ASSASSINATION* as [#100,
#200, #8] = qêrêach (H7142): {UMBRA: #308 % #41 = #21} 1) *BALD*;
The grave sited on a hill is regarded as especially favourable by
geomantic specialists, who see in the grave a symbol both of individual
death (eg: GOLGOTHA HILL (Aramaic: “Skull”) also called Calvary, (from Latin calva: “bald head” or “skull” [Matthew 27:33; Mark 15:22; John 19:17]), skull-shaped hill in ancient Jerusalem, the site of Jesus' crucifixion) and family continuity. Here sacrifices to the dead
ancestors proceed with the utmost reverence. As one treats the dead, so
is one likely to treat the living members of one's family and, by
extension, other figures of authority. We may expect good fortune to
result.
APPRAISAL #8: Owls and pigeons in the forest Scare off many other birds. FATHOMING #8: Owls and pigeons in the forest Mean: This is frightening
to many.
The Chinese consider the owl and the pigeon "*ROBBER* birds" since they
feed upon smaller birds, fledglings, and #197 - *EGGS* purloined from
nests. Defenceless birds of other species are afraid to enter the
forest, lest they be killed. By analogy, in the *WORLD* *OF* *MAN* *THE* *VICIOUS* *OR* #237 - *VIOLENT* *INDIVIDUAL* (*ESPECIALLY* *THE* #197 - *SLANDERER*) *MAY* *CAUSE* *WIDESPREAD* PANIC*.
APPRAISAL #9: Snivel dripping collects at the nose.
The family gathers together.
FATHOMING #8: Snivel dripping and collecting at noses
Means: A timely fate is cut off.
According to YANG's own schema, these lines should be auspicious; they
should also convey an extreme example of "massing." For this reason, FAN
WANG attempts a tortuous explication of the metaphors. It is more
natural, however, to read this as a description of mourners gathered for
a funeral. *DEATH* itself gives an extreme example of Massing; in
*DEATH*, the body collapses, pulling in on itself. The lines are
auspicious only in, sofar as *DEATH* *RITUALS* *BRING* *THE* *KINSHIP* *COMMUNITY* *TOGETHER*." [@4, pages 349, 350]
"THE PHARISEES THEREFORE SAID UNTO HIM, THOU BEAREST RECORD OF THYSELF;
THY RECORD IS NOT *TRUE*-G227. JESUS ANSWERED AND SAID UNTO THEM, THOUGH
I BEAR RECORD OF MYSELF, YET MY RECORD IS *TRUE*-G227: FOR I KNOW WHENCE
I CAME, AND WHITHER I GO; BUT YE CANNOT TELL WHENCE I COME, AND WHITHER
I GO. YE JUDGE AFTER THE FLESH; I JUDGE NO MAN. AND YET IF I JUDGE, MY JUDGMENT IS *TRUE*-G227: FOR I AM NOT ALONE, BUT I AND THE FATHER THAT
SENT ME." [John 8:13-16]
The most notable concern here is that PONTIUS {marine; belonging to the
sea} PILATE's {armed with a dart} written #342 - DECREE (çêpher (H5612): *WRITTEN* *ORDER* *OR* *DECREE*) by CAESAR's authority authorises the
#237 - USE OF FORCE as corporal punishment against the #589 - *CRIME*
(DEME GROUNDING: @141 (
STOICHEION #369 - PROTOTYPE #THREE [
#3 - MIRED (HSIEN),
#30 - BOLD RESOLUTION (YI),
#57 - GUARDEDNESS (SHOU),
#12 - ADVANCE (CHIN),
#39 - RESIDENCE (CHU)] /
ROMAN PROTOTYPE #SEVEN [
#71 - STOPPAGE (CHIH),
#47 - PATTERN (WEN),
#23 - EASE (YI)]
) + @211 - yâʻats (H3289): *TO* *CONSPIRE* + @237) as the *NATIONAL* *NAZARENE* *PREROGATIVE* being the intrinsic nature of #589 - potapós (G4217): *MANNER* *OF* *PERSON* as #589 - árchomai (G756): *CHIEF*, *LEADER*, *RULER* which stands in contradistinction to the #337 -
*ORDINANCE* (APHELION: 3 JULY / PERIHELION: 3 JANUARY) OF GOD / LAW -
nómos (G3551) BY *DISPOSITION* OF ANGELS [Acts 7:53; Romans 13:2]
#589 - DEME CHECKSUM TO #342 - Kaîsar (G2541) / #602 - theiótēs (G2305) *DIVINITY*, *DIVINE* *NATURE* as [#8, #100, #60, #1, #50, #300, #70] /
#337 - APHELION: 3 JULY / PERIHELION: 3 JANUARY BEING NOUMENON
SUBSTANTIATION OF #592 - theótēs (G2320): *GODHEAD* as [#1, #100, #60,
#1, #40, #5, #50, #70, #10] = árchomai (G756): {UMBRA: #822 % #41 = #2}
1) to be the *FIRST* *TO* *DO* (*ANYTHING*), to begin; 2) *TO* *BE*
*CHIEF*, *LEADER*, *RULER*; 3) to begin, make a beginning;
G756@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 20 - ADVANCE: CHIN (#21); Ego: 19 - FOLLOWING: TS'UNG (#20),
@3: Sup: 80 - LABOURING: CH'IN (#101); Ego: 60 - ACCUMULATION: CHI (#80),
@4: Sup: 81 - FOSTERING: YANG (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 1 - CENTRE: CHUNG (#81),
@5: Sup: 40 - LAW/MODEL: FA (#222); Ego: 40 - LAW/MODEL: FA (#121),
@6: Sup: 45 - GREATNESS: TA (#267); Ego: 5 - KEEPING SMALL: SHAO (#126),
@7: Sup: 14 - PENETRATION: JUI (#281); Ego: 50 - VASTNESS / WASTING: T'ANG (#176),
@8: Sup: 3 - MIRED: HSIEN (#284); Ego: 70 - SEVERANCE: KE (#246 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE (TSENG)] AS
ROMAN PROTOTYPE #FIVE),
@9: Sup: 13 - INCREASE: TSENG (#297 = [#65, #41, #17, #57, #33 - CRUCIFIXION ON 3 APRIL 33 AD, #9 - BRANCHING OUT (SHU), #49 - FLIGHT
(T'AO), #25 - CONTENTION (CHENG), #1 - CENTER (CHUNG) AS ROMAN PROTOTYPE #ONE); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#256),
Male: #297; Feme: #256
} // #337
<http://www.grapple369.com/?idea:121,126,176,222,246,256,267,281,284,297>
#256 as [#1, #30, #8, #9, #8, #200] = alēthḗs (G227): {UMBRA: #256 % #41
= #10} 1) *TRUE*; 2) loving the truth, speaking the truth, truthful;
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}
<http://www.grapple369.com/?idea:65,106,123,180,213,222,271,296>
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE}
<http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328>
#114 = [#69, #45]
#135 = [#69, #45, #21]
|
|
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#246 - THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth (H1882): *LAW*) OF GOD = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 -
INCREASE (TSENG)]
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
That even from a superficial examination, Jesus of Nazareth's trial
before PONTIUS PILATE, his crucifixion and his death upon FRIDAY #515 /
#509 - 3 APRIL 33 AD, occurred in accordance with the COURSE-trochos OF NATURE-genesis [James 3:6] as CANON OF SUPREME MYSTERY (T'AI HSÜAN
CHING) by YANG HSIUNG in 4 BCE as then evidence of a #420 - ʼăguddâh (H92): binding of the firmament as vault (of the heavens) to the earth:
#414 - METASTASIS as [#1, #3, #4, #6, #400] /
#420 as [#6, #1, #3, #4, #400, #6] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, binding; 1a) cords, bands, thongs (metaphorical of
slavery); 1b) bunch of hyssop; 1c) band of men, troops; 1d) vault (of
the heavens), firmament (binding earth to the heavens);
As manifestly apparent by it's temporal correspondence to #228 - peçach (H6453): *PASSOVER* then yielding the hypostasis methodology for a #414
- METASTASIS as [#3, #200, #6, #200, #5] (ie. HEBREW: גרורה) transition
from the TRIPARTITE HYPOSTASIS to the #71 - WORLDVIEW of the ROMAN STATE
/ GOVERNANCE in conformity to the PYTHAGOREAN BIPARTITE HYPOSTASIS AS
#1080 - HETEROS (@1, @5) THEORY OF NUMBER.
We ought then to expect an equivalent COURSE-trochos OF NATURE-genesis
[James 3:6] correspondence (ie. a prerogative then given to the IMAGO
DEI #592 - theótēs (G2320): *GODHEAD* / #602 - theiótēs (G2305): *DIVINITY*, *DIVINE* *NATURE* over mystical claims to any SUNDAY
SACREDNESS being rather evidence of #71 - MITHRAISM and BABYLONIAN
WHOREDOM [Revelation 17:5]) reflected within the Biblical narrative in DEFENCE OF THE GOSPEL WHICH IS INTRINSIC TO THE NAZARENE SECTARIAN /
#509 - YAHAD AS JEWISH CHRISTIAN TRUE PIETY AND BELIEF. [Philippians
1:15-18]
#58 - 𝌿翕 = #509
xī: 1. to open and close, 2. friendly; agreeable, 3. flourishing; abundant, 4. to converge; to bring together, 5. to pull back; to
contract, 6. rustling sound
WHERE #509 = #451 - PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI):
"One of YANG HSIUNG's auto-commentaries takes "entering" as a gloss for
the tetragram's title. Some read the title as "joining." As the harvest
is gathered in, things shut down, after which they hibernate or withdraw
into their shells. After closing in, then, all join together in entering
a state of #509 - *REST*.
#98 - mḗn (G3375): *VERILY*, *CERTAINLY*, *TRULY* / YOM KIPPUR / NOUMENON RESONANCE FOR 4 OCTOBER 2022 as [#40, #50, #8] /
#509 as [#6, #5, #50, #8, #400, #600] = yânach (H3240): {UMBRA: #68 %
#41 = #27} 1) *TO* *REST*; 1a) (Qal); 1a1) to rest, settle down and
remain; 1a2) *TO* *REPOSE*, have rest, be quiet; 1b) (Hiphil); 1b1) to
cause to rest, give rest to, make quiet; 1b2) to cause to rest, cause to alight, set down; 1b3) to lay or set down, deposit, let lie, place; 1b4)
to let remain, leave; 1b5) to leave, depart from; 1b6) to abandon; 1b7)
to permit; 1c) (Hophal); 1c1) to obtain rest, be granted rest; 1c2) to
be left, be placed; 1c3) open space (subst);
APPRAISAL #1: Wildly they clash in the #509 - *DARK*,
Closing on their goals.
Though they wish to wander freely,
Heaven does not foster them.
FATHOMING #1: Thrashing in the #509 - *DARK*
Means: Heaven is not yet with them.
Appraisal 1 usually describes first thought. Here various conflicting
desires and ambitions contend for dominance in the hidden recesses of
the mind. With the individual confused, personal goals are somehow constrained, so that the person is hampered from seeing
self-cultivation as the only goal worthy of his efforts. Just when the season calls for "gathering in" (ie. conserving rather than expending valuable resources), the mind wastes itself on undirected activity.
Heaven frowns upon the individual's lack of direction and restraint.
#107 - ʼayin (H369): *NOT* / YOM KIPPUR / NOUMENON RESONANCE FOR 4 OCTOBER 2022 as [#2, #9, #40, #6, #700] /
#509 as [#9, #40, #50, #400, #10] = ṭâman (H2934): {UMBRA: #99 % #41 = #17} 1) to hide, conceal, *BURY*; 1a) (Qal); 1a1) to hide; 1a2) hiding, concealing, *SECRETLY* *LAYING* (participle); 1a3) *DARKNESS*
(participle); 1b) (Niphal) *TO* *HIDE* *ONESELF*; 1c) (Hiphil) to hide;
"AND CERTAIN OF THEM WHICH WERE WITH US WENT TO THE SEPULCHRE, AND FOUND
IT EVEN SO AS THE WOMEN HAD SAID: BUT [JESUS OF NAZARETH] THEY
*SAW*-G1492: NOT.
#180 - yâqaʻ (H3363): *EXECUTE* *SLOWLY* (*BY* *EXPOSURE* *OR* *IMPALATION*) / YOM KIPPUR / NOUMENON RESONANCE FOR 4 OCTOBER 2022 as
[#70, #10, #4, #1, #40, #5, #50] /
#345 - pereç (H6538): *BIRD* *OF* *PREY* / YOM KIPPUR / NOUMENON RESONANCE FOR 4 OCTOBER 2022 as [#70, #10, #4, #1, #200, #10, #50] /
#515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) s [#10,
#200, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to *SEE*;
1a) to perceive with the eyes; 1b) to perceive by any of the senses; 1c)
to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. *TO*
*TURN* *THE* *EYES*, *THE* *MIND*, *THE* *ATTENTION* *TO* *ANYTHING*;
1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to ascertain what must be done about it; 1d4) to inspect, examine; 1d5) to
look at, behold; 1e) to experience any state or condition; 1f) to see
i.e. have an interview with, to visit; 2) to know; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1)
of any fact; 2b2) the force and meaning of something which has definite meaning; 2b3) to know how, to be skilled in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);
#64 - 𝍅沈 = #515
chén 1. to sink; to submerge, 2. juice, 3. liquid; water, 4. to leak;
to pour, 5. to perish, 6. Shen, 7. very, 8. laziness; sloth; laya
WHERE #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN): "The
title of Tetragram 64 apparently refers to "*SINKING* *THE* *GAZE*" to
look below. Like the preceding tetragram, Tetragram 64 in its Appraisals makes reference to various birds, but this time they are ominous #345 - *BIRDS* *OF* *PREY*, whose actions symbolize the increasing depredations
of inauspicious yin ch'i upon helpless yang.
APPRAISAL #1: Inclining an ear to the women's rooms,
He does not hear the good.
FATHOMING #1: Immersing himself in back rooms
Means: He loses what embodies virtue.
Some early Chinese thinkers assumed that women were inferior in virtue. Others explained women's supposed propensity for gossip, intrigue, and trivial pursuits as the inevitable result of their confinement within
the women's quarters. However, there was an absolute need for chaste
women to provide an heir to carry on the religious and economic
activities of the family.
To this end, the rites stipulated the strict segregation of the sexes
except in the conjugal bedchamber. Given women's general exclusion from public affairs, the man who preferred to "incline an ear" to the women's
ward (by eavesdropping, engaging the women in idle chatter, or
participating in feminine pursuits) could never hope to learn enough
about public affairs.
At best, he would remain as ill-informed or weak as a woman. At worst,
his overindulgence in these yin activities might lead to poor health, insanity, or even death. For this reason, the Record of Ritual insists
that "what is said within the women's quarters shall not become known outside; what is said among men outside shall not be divulged to the
women." [@4, pages 365, 366]
#509 = #451 - PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#1,
#50, #70, #8, #300, #70, #10] = anóētos (G453): {UMBRA: #699 % #41 = #2}
1) not understood, unintelligible; 2) *NOT* *UNDERSTANDING*, *UNWISE*, *FOOLISH*;
#509 = #451 - PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#70,
#50, #5, #10, #4, #10, #200, #40, #70, #50] = oneidismós (G3680):
{UMBRA: #659 % #41 = #3} 1) a reproach; 1a) *SUCH* *AS* *CHRIST*
*SUFFERED*, *FOR* *THE* *CAUSE* *OF* *GOD*, *FROM* *HIS* *ENEMIES*;
THEN HE SAID UNTO THEM, O *FOOLS*-G453:, AND SLOW OF HEART TO BELIEVE
ALL THAT THE PROPHETS HAVE SPOKEN: OUGHT NOT CHRIST TO HAVE *SUFFERED*
THESE THINGS, AND TO ENTER INTO HIS *GLORY*?
#509 = #451 - PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#30,
#5, #100, #4, #10, #300, #50, #10] = qâdash (H6942): {UMBRA: #404 % #41
= #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be
holy, be sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b)
(Niphal); 1b1) *TO* *SHOW* *ONESELF* *SACRED* *OR* *MAJESTIC*; 1b2) to
be honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to
set apart as sacred, consecrate, dedicate; 1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
(Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)
(Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) *TO* *CAUSE* *HIMSELF* *TO* *BE*
*HALLOWED* (*OF* *GOD*); 1f3) *TO* *BE* *OBSERVED* *AS* *HOLY*; 1f4) to consecrate oneself;
AND *BEGINNING* *AT* *MOSES* AND ALL THE PROPHETS, HE EXPOUNDED UNTO
THEM IN ALL THE SCRIPTURES THE THINGS CONCERNING HIMSELF: "...I WILL
MEET WITH THE CHILDREN OF ISRAEL, AND THE TABERNACLE SHALL BE *SANCTIFIED*-H6942 BY MY GLORY. AND I WILL *SANCTIFY*-H6942 THE
TABERNACLE OF THE CONGREGATION, AND THE ALTAR: I WILL *SANCTIFY*-H6942
ALSO BOTH AARON AND HIS SONS, TO MINISTER TO ME IN THE PRIEST'S OFFICE.
AND I WILL DWELL (#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikéō (G2730): *DWELL*) AMONG THE CHILDREN OF ISRAEL, AND WILL BE
THEIR GOD. AND THEY SHALL KNOW THAT I AM THE LORD THEIR GOD, THAT
BROUGHT THEM FORTH OUT OF THE LAND OF EGYPT, THAT I MAY DWELL AMONG
THEM: I AM THE LORD THEIR GOD." [Exodus 29:43-46]"
#509 = #451 - PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#80,
#5, #100, #10, #1, #3, #5, #300, #5] = periágō (G4013): {UMBRA: #999 %
#41 = #15} 1) to lead around, to lead about with one's self; 2) *TO*
*GO* *ABOUT*, *WALK* *ABOUT*;
AND THEY DREW NIGH UNTO THE VILLAGE, WHITHER THEY WENT: AND HE MADE AS
THOUGH HE WOULD HAVE GONE FURTHER.
BUT THEY CONSTRAINED HIM, SAYING, ABIDE WITH US: FOR IT IS TOWARD
EVENING, AND THE DAY IS FAR SPENT. AND HE WENT IN TO TARRY WITH THEM
#509 = #451 - PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#500,
#1, #3, #5] = phágō (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) to eat (consume) a thing; 2a) *TO* *TAKE* *FOOD*, *EAT* *A* *MEAL*; 2b) metaphor: to devour, consume;
#509 = #451 - PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#6,
#1, #300, #2, #200] / [#1, #300, #2, #6, #200] = shâbar (H7665): {UMBRA: #502 % #41 = #10} 1) to break, *BREAK* *IN* *PIECES*; 1a) (Qal); 1a1)
break, break in or down, rend violently, wreck, crush, quench; 1a2) to
break, rupture (fig); 1b) (Niphal); 1b1) to be broken, be maimed, be crippled, be wrecked; 1b2) to be broken, be crushed (fig); 1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out, bring to the birth;
1e) (Hophal) to be broken, be shattered;
AND IT CAME TO PASS, AS HE SAT AT *MEAT* WITH THEM, HE TOOK BREAD, AND BLESSED IT, AND *BRAKE*, AND GAVE TO THEM.
AND THEIR EYES WERE OPENED, AND THEY KNEW HIM; AND HE VANISHED OUT OF
THEIR SIGHT." [Luke 24:23-31]
#98 - páthos (G3806): *AFFLICTION* *OF* *THE* *MIND*, *EMOTION*, *PASSION* / YOM KIPPUR / NOUMENON RESONANCE FOR 4 OCTOBER 2022 as [#2,
#1, #40, #50, #5] /
#107 - ekbállō (G1544): *CAST* *OUT* / YOM KIPPUR / NOUMENON RESONANCE FOR 4 OCTOBER 2022 as [#5, #1, #40, #6, #50, #5] /
#509 = #451 - PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#2,
#1, #40, #6, #50, #400, #10] / [#6, #1, #40, #6, #50, #400, #6] = ʼĕmûwnâh (H530): {UMBRA: #102 % #41 = #20} 1) firmness, fidelity, *STEADFASTNESS*, steadiness;
Such profound ignorance of *HEAVEN'S* *PATTERNS* does not augur well.
Only minds with a unified vision in accord with *COSMIC* *LAWS* can hope
to succeed.
APPRAISAL #2: Closing in at the dark center,
He aims for what is tried and true.
FATHOMING #2: Into the dark center
Means: He corrects the self.
The individual maximizes his own charismatic force by focusing on his
"dark center," the hidden conscience, wellspring of all good action that reflects the dark center of phenomenal existence, the Tao.
Once his thoughts focus on the Way, succeeding actions will not go
astray, just as a careful aim in archery insures an accurate shot. This directed devotion to the Right contrasts with the aimless activity
described in Appraisal 1.
..
#509 = #451 - PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#2,
#2, #300, #200, #5] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans; 1a2) of animals; 1b) the body itself;
1c) male organ of generation (euphemism); 1d) *KINDRED*,
*BLOOD*-*RELATIONS*; 1e) *FLESH* *AS* *FRAIL* *OR* *ERRING* *(*MAN*
*AGAINST* *GOD*); 1f) all living things; 1g) animals; 1h) mankind;
If the individual is thereby inspired to reform his behaviour, initial calamity can end in good fortune.
APPRAISAL #9: He brandishes his horn,
Using it only to attack his *KIN*.
FATHOMING #9: Brandishing its horn
Means: He exterminates his own kind.
Provocative acts often bring down destruction not only upon oneself, but
upon one's relatives. This was especially true in ancient China, where
the law assumed collective responsibility for all serious crimes. The
violent criminal may find his #509 - *ENTIRE* *CLAN* exterminated and
his ancestors forever deprived of sacrifices. In this way, evil persons
draw disaster into their own homes." [@4, pages 345, 346]
Whilst this chapter is related to #589 / #337 - árchomai (G756): *FIRST* *TO* *DO* (*ANYTHING*); *LEADER*; *MAKE* *A* *BEGINNING*, fate of nature
and cosmology, it does not specifically address DE ZENGOTITA's anthropocentric contortions. Given the size of our present meta
narrative, it is preferable that we focus upon such within a subsequent chapter.
We are particularly grieved that we have no RECOURSE TO APPEAL a
CONVICTION AND SENTENCE as determined upon 11 NOVEMBER 2021 against
UNLAWFUL, VEXATIOUS and UNCONTESTED INTERIM ORDERS being a consequence
to a deliberate cause on 12 MARCH 2021 by the AFFECTED PERSON's STALKING ACTIONS as their modus operandi then predicating "FALSE PROXIMITY AND ACCOSTING SCENARIOS" involving mischievous allegations of "THREATENING CONDUCT" is then UNCONSTITUTIONAL in being an attempt to impose a
RELIGIOUS BELIEF (eg: the private memorial on 28 MAY 2018 for a deceased IRISH NATIONAL named CATHY MCMAHON as the founding member of IRISH FIRST MOTHERS) in contradiction of SECTION 116 of the COMMONWEALTH OF
AUSTRALIA CONSTITUTION ACT.
We allege that the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE unveiling on SAINT PATRICK'S DAY 17 MARCH 2017 is by action of #321 - BESIEGEMENT as TROJAN / CONTROLLING IMPETUS then unlawfully #449 -
ALIGNED TO MY GRAPPLE NOUMENON PARADIGM AS EXPRESSLY PROHIBITED.
Accordingly we have caused by email to be served upon the AUSTRALIAN CHRISTIAN LOBBY (ACL), every ANGLICAN and CATHOLIC ARCHBISHOP (with few exceptions) WITHIN AUSTRALIA, our IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT AND ONTIC HYPOTHESIS ON ITS VARIANCE which is entirely
devised from a Biblical Hebrew / Greek Lexicon basis, and therefore
there remains no RIGHTEOUS CAUSE for especially ROMAN CATHOLICS and
other militant CHRISTIANS (but not limited to) as a FAUX PIETY to then
engage within warfare against the IMPERIUM of the STATE in their
rightful exercise of authority, rule, law, control and sovereignty.
As then a substantiated basis for our religious belief made in relation
to MALAKOS / ARSENOKOITES and the EPISTLE TO ROMANS concerning such historical experience of ROMAN GOVERNANCE with its PRINCEPS CIVITATIS
("First Citizen") / CAESAR AUGUSTUS as "son of god" and coercive abuses
of POTESTATE CIVITATIS ("THE POWER OF THE STATE") manifested within the events of 3 APRIL 33 AD as crucifixion of JESUS {He is saved / A
saviour; a deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated; crowned; sanctified} being the PROTOTOKOS ("Firstborn") who purveyed a theological (POTESTATES) conception of the power as rank of
angel [MATTHEW 22:30] or POWERS (Gk. ἐξουσίαι meaning exousía) within
the CELESTIAL HIERARCHY
Accordingly *ISLAMISTS*, *ROMAN* *CATHOLICS*, *ANGLICAN*, *ORTHODOX* as PYTHAGOREAN #1080 - HETEROS (#135 / #405 - STOICHEION OF KOSMOS) THEORY
OF NUMBER RELIGIONISTS ("WHAT CONCORD HAS CHRIST WITH BELIAL?"
[2Corinthians 6:15]) may neither individually nor organisationally have
any association, possession or make besiegement against our GOSPEL with
its NOUMENON / GODHEAD TERNARY NUMBER INTELLECTUAL PROPERTY being #451 - PRAXIS OF RATIONALITY TO #492 - VOLUNTARY FREE WILL AS THE ORACLES (#246
- ʼimrâh (H565): *WORD* as #410 - dâth (H1882): *LAW*) OF GOD.
Until all legal matters are resolved over the alleged HIJACKING OF THE
ANZAC CENTENNIAL 2018 COMMEMORATIONS as our FIGHT FOR FREEDOM allegedly GUARANTEED TO CITIZENS UNDER CONSTITUTION (1901), no persons as member
of the RETURNED SERVICES LEAGUE (RSL) are to be associated with my INTELLECTUAL PROPERTY: TECHNOLOGIZING QUEEN VICTORIA'S PATENT 29 OCTOBER
1900 as substantiated religious belief.
May your souls be troubled on REMEMBRANCE DAY 11 NOVEMBER 2022 and each
day thereafter.
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/World%20Citizen.pdf>
On 4/10/2022 12:16, dolf wrote:
Geraldine Harris Pinch (b 1951) as an Egyptologist and a member of the
Faculty of Oriental Studies at the University of Oxford, suggests that
"one of the earliest divine images known from Egypt is that of a
falcon in a barque" representing Horus in the sun barge traveling
across the heavens. #505 - *HORUS* is also depicted as a creator god
and benevolent protector. #505 - *HORUS* is one of the oldest gods of
Egypt. In an early version of #505 - *HORUS*, he is born of the union
between #34 - *GEB* (earth) and #65 - *NUT* (sky) shortly after the
creation of the world. His older brother #34 - *OSIRIS* was given the
responsibility of governing the earth, while #505 - *HORUS* was given
charge of the sky and, specifically the sun.
"PONTIUS {marine; belonging to the sea} PILATE {armed with a dart}
THEREFORE SAID UNTO HIM, ART THOU A KING THEN? JESUS ANSWERED, THOU
SAYEST THAT I AM A KING.
*TO* *THIS* *END* *WAS* *I* *BORN*, *AND* *FOR* *THIS* *CAUSE* *CAME*
*I* *INTO* *THE* *WORLD*, THAT I SHOULD BEAR WITNESS UNTO THE TRUTH.
EVERY ONE THAT IS OF THE TRUTH HEARETH MY VOICE.
PILATE SAITH UNTO HIM, *WHAT* *IS* *TRUTH*?
#510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#300,
#10, #200] = tís (G5101): {UMBRA: #510 % #41 = #18} 1) who, which, what;
#114 = [#69 - EXHAUSTION (CH'IUNG), #45 - GREATNESS (TA)] AS ROMAN
PROTOTYPE #FIVE as [#1, #30, #8, #9, #5, #10, #1, #50] = alḗtheia
(G225): {UMBRA: #64 % #41 = #23} 1) objectively; 1a) *WHAT* *IS*
*TRUE* *IN* *ANY* *MATTER* *UNDER* *CONSIDERATION*; 1a1) truly, in
truth, according to truth; 1a2) of a truth, in reality, in fact,
certainly; 1b) what is true in things appertaining to God and the
duties of man, moral and religious truth; 1b1) in the greatest
latitude; 1b2) the true notions of God which are open to human reason
without his supernatural intervention; 1c) the truth as taught in the
Christian religion, respecting God and the execution of his purposes
through Christ, and respecting the duties of man, opposing alike to
the superstitions of the Gentiles and the inventions of the Jews, and
the corrupt opinions and precepts of false teachers even among
Christians; 2) subjectively; 2a) truth as a personal excellence; 2a1)
that candour of mind which is free from affection, pretence,
simulation, falsehood, deceit;
AND WHEN HE HAD SAID THIS, HE WENT OUT AGAIN UNTO THE JEWS, AND SAITH
UNTO THEM, I FIND IN HIM NO FAULT AT ALL. BUT YE HAVE A CUSTOM, THAT I
SHOULD RELEASE UNTO YOU ONE AT THE #228 - *PASSOVER* {ONTIC PREMISE
TO: #333 - Kaîsar (G2541): CAESAR = '*SEVERED*'}: WILL YE THEREFORE
THAT I RELEASE UNTO YOU THE KING OF THE JEWS?
THEN CRIED THEY ALL AGAIN, SAYING, NOT THIS MAN, BUT BARABBAS {son of
shame, confusion}. NOW BARABBAS WAS A *ROBBER*." [John 18:37-40]
#59 - 𝍀聚 = #510
jù: 1. to assemble; to meet together, 2. to store up; to collect;
to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5.
a crowd, 6. savings
"AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A *DECREE*
*FROM* *CAESAR* *AUGUSTUS*, *THAT* *ALL* *THE* *WORLD* *SHOULD* *BE*
*TAXED*. (AND THIS TAXING WAS FIRST MADE WHEN CYRENIUS WAS GOVERNOR OF
SYRIA: 6 AD) AND ALL WENT TO BE TAXED, EVERY ONE INTO HIS OWN CITY.
AND JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH,
INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM;
(BECAUSE HE WAS OF THE HOUSE AND LINEAGE OF DAVID); TO BE TAXED (UNDER
THE REIGN OF HEROD THE GREAT, WHO DIED IN THE YEAR 4 BC) WITH MARY HIS
ESPOUSED WIFE, BEING GREAT WITH CHILD." [Luke 2:1-4]
#510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU): "Here the
Mystery shows the aged to be one step away from the ancestors; a
single barrier (the gate of *DEATH*) separates the living from the
*DEAD*. Members of the household should treat their elders with
respect, then, for both practical and moral reasons.
APPRAISAL #4: Leading sheep to show to the thicket god,
Extending the left thigh, tablet in hand.
Both are uncouth.
FATHOMING #4: Leading sheep to thickets
Means: This is hardly worth glorifying.
The Fathoming offers severe criticism, but the commentators cannot
agree on the specific nature of the #48 - *RITUAL* lapses [as #6 -
CONTRARIETY (LI)] cited here. Apparently, the right thigh, rather than
the left, should be extended when *BOWING* *TO* *THE* *EMPEROR*
*DURING* *A* *FORMAL* *AUDIENCE*.19 But it is less clear what is wrong
with "leading the sheep." SSUMA KUANG believes that it is
inappropriate to offer the sacrifice of a sheep to the god of the
soil, represented by a thicket of trees. Perhaps an ox should have
been *SLAUGHTERED*, rather than the lowly sheep. A modern commentator,
CHENG KENGWANG, finds an additional flaw in the proceedings: No
*BLOOD* *SACRIFICE* is offered; the gods are only "shown" a sheep. In
any case, when mistakes mar the rituals, they are of no use to man or
the gods; no good can come from them.
APPRAISAL #5: With yu herbs in the tripod's blood
Good ties for nine degrees of kin,
Only then does real trust exist.
FATHOMING #5: The yu in the tripod
Means: There is trust in the king's decree (信王命也).
(xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4.
faith; confidence, 5. honest; sincere; *TRUE*, 6. proof; a
certificate; a receipt; a voucher, 7. an official holding a document,
8. wilfully; randomly, 9. truly, 10. a gift, 11. credit, 12. on time;
regularly, 13. to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR* *MORE*
*NIGHTS* *IN* *A* *ROW*, 14. news; a message, 15. arsenic
(wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO* *BE*
*KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7. *TO*
*TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a respectful
form of address for a grandfather or grandmother, 9. the *HEAD* *OF*
*A* *GROUP* or gang, 10. the biggest or *BEST* *OF* *A* *GROUP*
(mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN*
*ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
(yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
*CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften the
tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark
compromise
Appraisal 5 corresponds to the Son of Heaven, who mixes an herbal
infusion in the tripod with the bloody meats as an offering to the
ancestors. This ceremony concludes the pact between members of the
king's clan, who partake of his charismatic authority as they share
the sacrificial meats. *THROUGH* *A* *SINGLE* *RITUAL* *ACT*, *THEN*,
*THE* *ENTIRE* *POLITICAL* *STRUCTURE* *IS* *CEMENTED* *AND* *THE*
*KING'S* *POWER* *EXTENDED*.
APPRAISAL #6: Fearing his ghosts, honouring their rites,
Wanton acts cause benightedness.
By excess, he will be ruined.
FATHOMING #6: Reckless acts in fearing ghosts
Means: He goes beyond what is right for him.
Many Han thinkers explicitly denounce the popular fear of ghosts,
arguing that excessive sacrifices and weird cults both deplete
household funds and disorder human relations.30 As the Tso Commentary
writes:
When a country is about to rise, it listens to its worthy men. When
the country is about to fall, it listens to the spirits.
Similarly, the Record of Ritual warns that "excessive sacrifices bring
no good fortune." Those who merely fear the unknown *SHOW* *LITTLE*
*INCLINATION* *TO* *EMBRACE* *THE* *SACRED* *COSMIC* *NORMS* (eg:
APHELION: 3 JULY / PERIHELION: 3 JANUARY). They splurge on sacrifices,
presumptuously apply for help from gods above their own station, and
neglect their regular duties. All such activities would anger, rather
than satisfy the inhabitants of the otherworld. Real love and honour
inject an element of solemn restraint into the ritual process. In
actuality, these cowards cheat the *DEAD* out of the true devotion
that is their due.
APPRAISAL #7: Duly reverent, they gather at the hillside grave.
FATHOMING #7: Reverently gathering at the hillside grave
Means: Ritual is not forsaken.
#308 - *COMBAT* / *INTENTION* *TO* *KILL* / *ASSASSINATION* as [#100,
#200, #8] = qêrêach (H7142): {UMBRA: #308 % #41 = #21} 1) *BALD*;
The grave sited on a hill is regarded as especially favourable by
geomantic specialists, who see in the grave a symbol both of
individual death (eg: GOLGOTHA HILL (Aramaic: “Skull”) also called
Calvary, (from Latin calva: “bald head” or “skull” [Matthew 27:33; >> Mark 15:22; John 19:17]), skull-shaped hill in ancient Jerusalem, the
site of Jesus' crucifixion) and family continuity. Here sacrifices to
the dead ancestors proceed with the utmost reverence. As one treats
the dead, so is one likely to treat the living members of one's family
and, by extension, other figures of authority. We may expect good
fortune to result.
APPRAISAL #8: Owls and pigeons in the forest Scare off many other birds.
FATHOMING #8: Owls and pigeons in the forest Mean: This is frightening
to many.
The Chinese consider the owl and the pigeon "*ROBBER* birds" since
they feed upon smaller birds, fledglings, and #197 - *EGGS* purloined
from nests. Defenceless birds of other species are afraid to enter the
forest, lest they be killed. By analogy, in the *WORLD* *OF* *MAN*
*THE* *VICIOUS* *OR* #237 - *VIOLENT* *INDIVIDUAL* (*ESPECIALLY* *THE*
#197 - *SLANDERER*) *MAY* *CAUSE* *WIDESPREAD* PANIC*.
APPRAISAL #9: Snivel dripping collects at the nose.
The family gathers together.
FATHOMING #8: Snivel dripping and collecting at noses
Means: A timely fate is cut off.
According to YANG's own schema, these lines should be auspicious; they
should also convey an extreme example of "massing." For this reason,
FAN WANG attempts a tortuous explication of the metaphors. It is more
natural, however, to read this as a description of mourners gathered
for a funeral. *DEATH* itself gives an extreme example of Massing; in
*DEATH*, the body collapses, pulling in on itself. The lines are
auspicious only in, sofar as *DEATH* *RITUALS* *BRING* *THE* *KINSHIP*
*COMMUNITY* *TOGETHER*." [@4, pages 349, 350]
"THE PHARISEES THEREFORE SAID UNTO HIM, THOU BEAREST RECORD OF
THYSELF; THY RECORD IS NOT *TRUE*-G227. JESUS ANSWERED AND SAID UNTO
THEM, THOUGH I BEAR RECORD OF MYSELF, YET MY RECORD IS *TRUE*-G227:
FOR I KNOW WHENCE I CAME, AND WHITHER I GO; BUT YE CANNOT TELL WHENCE
I COME, AND WHITHER I GO. YE JUDGE AFTER THE FLESH; I JUDGE NO MAN.
AND YET IF I JUDGE, MY JUDGMENT IS *TRUE*-G227: FOR I AM NOT ALONE,
BUT I AND THE FATHER THAT SENT ME." [John 8:13-16]
The most notable concern here is that PONTIUS {marine; belonging to
the sea} PILATE's {armed with a dart} written #342 - DECREE (çêpher
(H5612): *WRITTEN* *ORDER* *OR* *DECREE*) by CAESAR's authority
authorises the #237 - USE OF FORCE as corporal punishment against the
#589 - *CRIME* (DEME GROUNDING: @141 (
STOICHEION #369 - PROTOTYPE #THREE [
#3 - MIRED (HSIEN),
#30 - BOLD RESOLUTION (YI),
#57 - GUARDEDNESS (SHOU),
#12 - ADVANCE (CHIN),
#39 - RESIDENCE (CHU)] /
ROMAN PROTOTYPE #SEVEN [
#71 - STOPPAGE (CHIH),
#47 - PATTERN (WEN),
#23 - EASE (YI)]
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