On 27/10/2024 1:12 pm, Dawn Flood wrote:
On 10/26/2024 7:47 PM, In the Name of Jesus wrote:
On 27/10/2024 10:22 am, Fox McCloud45 wrote:
On Sat, 26 Oct 2024 11:15:37 +1100, In the Name of Jesus wrote:
In the Name of Jesus
Having a signature longer than the post is a sin though.
I am a sinner in the eyes of sinners.
Does that also mean that you are crazy if other crazy people think that
you are crazy? How about those of us who are not crazy who think that
you are crazy??
Dawn
I think you are crazy, Dawn.
In the Name of Jesus
The police have a claim of slander to answer -- the matter was withdrawn on 31 October which then has repercussions on the RSL matter on 28 October
2017 given that they sought orders on 31 October which was the BEERSHEBA CENTENNIAL and 500 year anniversary of the PROTESTANT REFORMATION.
ITEM #5 of our 15 October 2024 response states: "Such a matter of grievous concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY COLLECTIVE #511 - MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK IDEA: #10 - DOOMED MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31 OCTOBER 1517 REFORMATION CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 - MORPHOSIS PAIRING) BEING A
HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12 CRIMES ACT 1900 NSW AND AN
ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC" is then
the basis for our second HUMAN RIGHTS COMPLAINT lodged 14 OCTOBER 2024 discrimination in the provision of goods and services by STRATA MANAGEMENT
/ BODY CORPORATE relating to an AXIS MUNDI grounding for systemic
BESIEGEMENT and COMMITTING ACTIONS OF ATROCITY as COERCIVE CONTROL
associated with an #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT "TIME FOR PAYBACK" placed within the MAILBOX for 7 JANUARY 2017 which is understood by ourselves as conveying a manipulated deviation [50 | 74 ...
31 | 47] to the cluster dynamic (ie. that have dominion bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017, producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE
VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
THE MATTER IS IN OUR FAVOUR AND ITS VERY TROUBLING
MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail, Dolf, my precipitation of ice pellets on corrugated iron, friend, what have I told
you about keeping it simple?
#216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT: "The
rain in Spain falls mainly on the plain."
Additionally, yes, CHUNG is a perverted religionist, but he is not that powerful. You don't have to fear.
HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to delve into
a complex hypothesis regarding the origins of the COVID-19 pandemic and the potential involvement of an agent provocateur in facilitating its spread
with the intention of destabilizing or overthrowing governments. Here's a breakdown of the key points and interpretations:
COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the first COVID-19 cases, suggesting that the virus may have been circulating earlier than officially acknowledged, based on various studies and evidence from different parts of the world.
DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named DR.
ANDREW CHUNG, described as an internet persona of American / Chinese heritage, for allegedly lacking empathy towards the widespread suffering caused by COVID-19 while being preoccupied with religious matters.
LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of linguistic analysis related to Chinese principles of truthfulness, compassion, and forbearance, suggesting abnormalities that might be associated with a
cultic religious or political entity. This is tied to the hypothesis of an agent provocateur's involvement in the pandemic's spread.
ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
altruism should be questioned in light of the emperor's power over the
world, possibly referencing historical Chinese philosophies or political ideologies.
REFERENCES AND FURTHER EXPLORATION: The text includes references to YouTube videos and ancient texts, inviting further exploration into related topics.
Overall, the passage appears to be advocating for a critical examination of the circumstances surrounding the COVID-19 pandemic, including its origins and potential geopolitical implications, while drawing on historical, philosophical, and linguistic perspectives."
DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG is a perverted religionist, as being indicative of FAILED IMMIGRATION which enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING MOTION WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR STEVE CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let ChatGPT
know, but there you go, simple: the rain in Spain falls mainly on the
plain.
Keep up the good work!
Lovingly yours"
DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us TIN MAN
since I don't like your CHRISTO FASCISM as positive Christian theology ...
As you ought to know, the rain at the Vatican falls mainly within the assembly square and you should proclaim such to the world as the POPE did
as URBI ET ORBI on 27 MARCH 2020."
MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without cars there would be no automobile road toll! There is the profit of billions of cars
on the road, so the people who produce them must pay compensation!
And you call someone a retard?
I would suggest that it is you who is banging on tin, Corrugated Man.
Grapple that."
DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if it isn't glistening (*WHET*: to stimulate or make something, such as an appetite or curiosity, more keen or eager) dick (vulgar insult: to describe someone who is rude, abrasive, inconsiderate, or otherwise contemptible) habitually engaging within TRIFLING CONDUCT and pretensions of concern by now feigning getting all excited about road kill.
Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32}
1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF
THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
yángqì (陽氣): 1. *SUNLIGHT* striking the atmosphere, 2. vital energy, 3. masculine stature
REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first thing I did on leaving the prison at Landsberg, on the 20th DECEMBER 1924, was to *BUY* my supercharged Mercedes. Although I've never driven myself, I've always been passionately keen on cars. I liked this Mercedes particularly...
#10 - 𝌏羨 = #461
COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
(HSIEN)
RANGE: noon 31 JANUARY to 04 FEBRUARY
APPRAISAL #7: To bend old truths (曲其故)
Is to wander the road (迂其塗)
And go along with danger. (厲之訓)
FATHOMING #7: Bending the old (曲其故)
MEANS: He only acts to initiate ideas. (爲作意也)
Adolf Müller had taught me to *DRIVE* all right, but I knew that at the slightest accident my conditional liberty would be withdrawn, and I also
knew that nothing would have been more agreeable to the Government. In November 1923 I was already owner of a marvellous Benz. On the 9th, it was
in Müller's garage under lock and key. When the police came to seize it, they must have filed through the chain. But they dared not use it in
Munich, for the whole population would have risen in revolt, shouting: "Car-thieves!" So they sent it to Nuremberg, where it immediately had an accident. I've bought it back since, and it can be seen among our relics." [page 284]
língqì (靈氣): 1. *SPIRITUAL* *INFLUENCE* (of mountains etc), 2. spiritual
influence (of mountains etc); *CLEVERNESS*; *INGENIOUSNESS*
qì (氣): gas; vapour; fumes; anger; temper; Kangxi radical 84; to be angry;
breath; a smell; an odour; posture; disposition; airs; manners; vital
force; material force; air; weather; to make angry; morale; spirit; *TO* *BULLY*; *TO* *INSULT*; vitality; energy; inspiration; strength; power;
mist; instrument; prana
Within the interconnected BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be
pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving an
AGENT PROVOCATEUR HAVING FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A #216 - DESTABILISING OR OVERTHROW OF GOVERNMENT by means of independent but nonetheless asymmetrical action:
#260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
(H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
*TRIFLING*, be of little account, be light; 1c2) *TO* *CURSED*; 1d) (Pual)
to be cursed; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f2) to *WHET*;
Involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF SEDITION occasioning a determined breach of any former OATH of duty to either the sovereign, commonwealth or its peoples.
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego: 44
- STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U (#190)}
TELOS TOTAL: #190 as [#50, #20, #30, #40, #10, #40] = kâlam (H3637):
{UMBRA: #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be ashamed,
be put to shame, be reproached, be put to confusion, be humiliated; 1a) (Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult, humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to be insulted, be humiliated; 1c2) *TO* *BE* *PUT* *TO* *SHAME*, *BE* *DISHONOURED*, *BE* *CONFOUNDED*;
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
And becoming stricken by the onset of disease as the adverse consequence of fate being subject to a chaotic state. Otherwise meaning *ONE* *SACRIFICED* *OR* *EXECUTED* as an atonement or purification; scapegoat or as (term of abuse) a criminal, worthless fellow (eg: CHUNG is a perverted religionist) with an etymology from φάρμακον (phármakon, “herb, drug”).
YOUTUBE: "THE MASS - ERA"
<https://www.youtube.com/watch?v=f1p5fRTJlxc>
<https://www.youtube.com/watch?v=wV2yzuNTHnQ>
"Sors salutis
Et virtutis
Michi nunc contraria
Est affectus
Et defectus
Semper in angaria
Hac in hora
Sine mora
Corde pulsum tangite
Hac in hora
Sine mora
Corde pulsum tangite
Quod per sortem
Sternit fortem
Mecum omnes plangite"
#131 - MALE CHECKSUM TOTAL: #203 as [#2, #50, #3, #70, #6] = nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; i) stricken (participle); 1a5) (Niphal) *TO* *BE* *STRICKEN*, *BE* *DEFEATED*; 1a6) (Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY* *DISEASE*); 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) to cause to touch, apply; ii) to reach, extend, attain, arrive, come; iii) to approach (of time); iv) *TO* *BEFALL* (*OF* *FATE*);
APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
Danger. (厲)
FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
MEANS: Parasites are not worth trusting. (不足賴也)
#514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #30, #10, #400, #10] = châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak, *BE* *OR* *BECOME* *SICK*, *BE* *OR* *BECOME* *DISEASED*, be or become grieved, be or become sorry; 1a) (Qal) to be weak, be sick; 1b) (Piel); 1b1) to be or
become weak, feel weak; 1b2) to become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2) to be
made sick; 1c3) to be tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3) *TO* *SHOW* *SIGNS* *OF* *SICKNESS*, *BECOME* *SICK*; 1f4)
to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
#742 - ONTIC CHECKSUM TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70,
#10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO* *MAGICAL* *ARTS*; 2) *A* *POISONER*, magician, sorcerer;
#603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr (H875): {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
#372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] = shebaʻ
(H7651): {UMBRA: #372 % #41 = #3} 1) seven (cardinal number); 1a) as
ordinal number; 1b) in combination - 17, 700 etc;
#310 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#70, #100, #20, #70, #50]
/
#460 as [#70, #100, #20, #70, #200] = hórkos (G3727): {UMBRA: #460 % #41 = #9} 1) that which has been pledged or *PROMISED* *WITH* *AN* *OATH*;
THE *OATHS* AND AFFIRMATION FOR MEMBERS OF THE AUSTRALIAN DEFENCE FORCE IS
AS FOLLOWS: "I, (insert full name of person) swear that I will well and
truly serve Her Majesty Queen Elizabeth the Second, Her Heirs and
Successors according to law, as a member of the Royal Australian Navy
(number of years), and any extensions of that period, until retiring age,
and that I will resist Her enemies and faithfully discharge my duty
according to law. SO HELP ME GOD! (person’s signature)”
YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO) / RED ARMY CHOIR & VINCENT NICLO"
<https://www.youtube.com/watch?v=RkZkekS8NQU>
<https://www.youtube.com/watch?v=S0dSe0JKna4>
#73 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#6, #10, #1, #20, #30, #6]
/ [#6, #1, #20, #30, #10, #6] /
#83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] / #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF* *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE* *SUBJECTS*
- ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause
to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed;
1d2) to cause to eat; 1e) (Piel); 1e1) consume;
MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing to your own judgements, you will be giving account for your sins against humanity.
Snaky snippy boy."
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
In the Name of Jesus <michaelmclean2021@outlook.com> wrote:
On 27/10/2024 1:12 pm, Dawn Flood wrote:
On 10/26/2024 7:47 PM, In the Name of Jesus wrote:
On 27/10/2024 10:22 am, Fox McCloud45 wrote:
On Sat, 26 Oct 2024 11:15:37 +1100, In the Name of Jesus wrote:
In the Name of Jesus
Having a signature longer than the post is a sin though.
I am a sinner in the eyes of sinners.
Does that also mean that you are crazy if other crazy people think that
you are crazy? How about those of us who are not crazy who think that
you are crazy??
Dawn
I think you are crazy, Dawn.
In the Name of Jesus
On 1/11/2024 9:49 am, dolf wrote:
The police have a claim of slander to answer -- the matter was
withdrawn on
31 October which then has repercussions on the RSL matter on 28 October
2017 given that they sought orders on 31 October which was the BEERSHEBA
CENTENNIAL and 500 year anniversary of the PROTESTANT REFORMATION.
If you would stop grappling your dick, Floppy-man Dolf, you'd be a hell
of a lot better off!
In the Name of Jesus
ITEM #5 of our 15 October 2024 response states: "Such a matter of
grievous
concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY COLLECTIVE #511 -
MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK IDEA: #10 - DOOMED
MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31 OCTOBER 1517
REFORMATION
CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 - MORPHOSIS PAIRING) BEING A
HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12 CRIMES ACT 1900 NSW AND AN
ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC" is then
the basis for our second HUMAN RIGHTS COMPLAINT lodged 14 OCTOBER 2024
discrimination in the provision of goods and services by STRATA
MANAGEMENT
/ BODY CORPORATE relating to an AXIS MUNDI grounding for systemic
BESIEGEMENT and COMMITTING ACTIONS OF ATROCITY as COERCIVE CONTROL
associated with an #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT
"TIME FOR PAYBACK" placed within the MAILBOX for 7 JANUARY 2017 which is
understood by ourselves as conveying a manipulated deviation [50 | 74 ...
31 | 47] to the cluster dynamic (ie. that have dominion bounds as limited
derivations) relative to the TEMPORAL HEURISTIC as a memetic sequence
obtained from 28 DECEMBER 2016 to 18 JANUARY 2017, producing thereby an
incisive perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44,
31, 64,
3] PROTOTYPE that manifests a relationship between (#247 - PICKER'S
APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE
VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL >> SEDITION."
THE MATTER IS IN OUR FAVOUR AND ITS VERY TROUBLING
MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail, Dolf, my
precipitation of ice pellets on corrugated iron, friend, what have I told
you about keeping it simple?
#216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT: "The
rain in Spain falls mainly on the plain."
Additionally, yes, CHUNG is a perverted religionist, but he is not that
powerful. You don't have to fear.
HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to delve
into
a complex hypothesis regarding the origins of the COVID-19 pandemic
and the
potential involvement of an agent provocateur in facilitating its spread
with the intention of destabilizing or overthrowing governments. Here's a
breakdown of the key points and interpretations:
COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the first
COVID-19 cases, suggesting that the virus may have been circulating
earlier
than officially acknowledged, based on various studies and evidence from
different parts of the world.
DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named DR.
ANDREW CHUNG, described as an internet persona of American / Chinese
heritage, for allegedly lacking empathy towards the widespread suffering
caused by COVID-19 while being preoccupied with religious matters.
LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of linguistic
analysis related to Chinese principles of truthfulness, compassion, and
forbearance, suggesting abnormalities that might be associated with a
cultic religious or political entity. This is tied to the hypothesis
of an
agent provocateur's involvement in the pandemic's spread.
ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
altruism should be questioned in light of the emperor's power over the
world, possibly referencing historical Chinese philosophies or political
ideologies.
REFERENCES AND FURTHER EXPLORATION: The text includes references to
YouTube
videos and ancient texts, inviting further exploration into related
topics.
Overall, the passage appears to be advocating for a critical
examination of
the circumstances surrounding the COVID-19 pandemic, including its
origins
and potential geopolitical implications, while drawing on historical,
philosophical, and linguistic perspectives."
DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG is a
perverted religionist, as being indicative of FAILED IMMIGRATION which
enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING MOTION
WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR STEVE
CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let ChatGPT
know, but there you go, simple: the rain in Spain falls mainly on the
plain.
Keep up the good work!
Lovingly yours"
DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us TIN MAN
since I don't like your CHRISTO FASCISM as positive Christian
theology ...
As you ought to know, the rain at the Vatican falls mainly within the
assembly square and you should proclaim such to the world as the POPE did
as URBI ET ORBI on 27 MARCH 2020."
MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without cars there
would be no automobile road toll! There is the profit of billions of cars
on the road, so the people who produce them must pay compensation!
And you call someone a retard?
I would suggest that it is you who is banging on tin, Corrugated Man.
Grapple that."
DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if it isn't
glistening (*WHET*: to stimulate or make something, such as an
appetite or
curiosity, more keen or eager) dick (vulgar insult: to describe
someone who
is rude, abrasive, inconsiderate, or otherwise contemptible) habitually
engaging within TRIFLING CONDUCT and pretensions of concern by now
feigning
getting all excited about road kill.
Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN*
dynamic as
TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a
#135 +
#102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} >> 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS*
*INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF
THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
yángqì (陽氣): 1. *SUNLIGHT* striking the atmosphere, 2. vital energy, 3.
masculine stature
REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN
COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY
- 4
FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first thing I did on
leaving the prison at Landsberg, on the 20th DECEMBER 1924, was to
*BUY* my
supercharged Mercedes. Although I've never driven myself, I've always
been
passionately keen on cars. I liked this Mercedes particularly...
#10 - 𝌏羨 = #461
COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
(HSIEN)
RANGE: noon 31 JANUARY to 04 FEBRUARY
APPRAISAL #7: To bend old truths (曲其故)
Is to wander the road (迂其塗)
And go along with danger. (厲之訓)
FATHOMING #7: Bending the old (曲其故)
MEANS: He only acts to initiate ideas. (爲作意也)
Adolf Müller had taught me to *DRIVE* all right, but I knew that at the
slightest accident my conditional liberty would be withdrawn, and I also
knew that nothing would have been more agreeable to the Government. In
November 1923 I was already owner of a marvellous Benz. On the 9th, it
was
in Müller's garage under lock and key. When the police came to seize it,
they must have filed through the chain. But they dared not use it in
Munich, for the whole population would have risen in revolt, shouting:
"Car-thieves!" So they sent it to Nuremberg, where it immediately had an
accident. I've bought it back since, and it can be seen among our
relics."
[page 284]
língqì (靈氣): 1. *SPIRITUAL* *INFLUENCE* (of mountains etc), 2.
spiritual
influence (of mountains etc); *CLEVERNESS*; *INGENIOUSNESS*
qì (氣): gas; vapour; fumes; anger; temper; Kangxi radical 84; to >> be angry;
breath; a smell; an odour; posture; disposition; airs; manners; vital
force; material force; air; weather; to make angry; morale; spirit; *TO*
*BULLY*; *TO* *INSULT*; vitality; energy; inspiration; strength; power;
mist; instrument; prana
Within the interconnected BEERSHEBA SCENARIO [#68 - qì (氣): to heave a
sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕):
to be
pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
involving an
AGENT PROVOCATEUR HAVING FACILITATED THE COVID DISEASE SPREAD WITH THE
INTENTION TO EFFECT A #216 - DESTABILISING OR OVERTHROW OF GOVERNMENT by
means of independent but nonetheless asymmetrical action:
#260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
(H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
*TRIFLING*, be of little account, be light; 1c2) *TO* *CURSED*; 1d)
(Pual)
to be cursed; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT*
*OR*
*DISHONOUR*; 1f2) to *WHET*;
Involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
MARY
MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED
CHILD)
#808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN IRISH
CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
SEDITION
occasioning a determined breach of any former OATH of duty to either the
sovereign, commonwealth or its peoples.
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 44
- STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
(#190)}
TELOS TOTAL: #190 as [#50, #20, #30, #40, #10, #40] = kâlam (H3637):
{UMBRA: #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be
ashamed,
be put to shame, be reproached, be put to confusion, be humiliated; 1a)
(Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be
dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult,
humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1)
to be
insulted, be humiliated; 1c2) *TO* *BE* *PUT* *TO* *SHAME*, *BE*
*DISHONOURED*, *BE* *CONFOUNDED*;
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
And becoming stricken by the onset of disease as the adverse
consequence of
fate being subject to a chaotic state. Otherwise meaning *ONE*
*SACRIFICED*
*OR* *EXECUTED* as an atonement or purification; scapegoat or as (term of
abuse) a criminal, worthless fellow (eg: CHUNG is a perverted
religionist)
with an etymology from φάρμακον (phármakon, “herb, drug”).
YOUTUBE: "THE MASS - ERA"
<https://www.youtube.com/watch?v=f1p5fRTJlxc>
<https://www.youtube.com/watch?v=wV2yzuNTHnQ>
"Sors salutis
Et virtutis
Michi nunc contraria
Est affectus
Et defectus
Semper in angaria
Hac in hora
Sine mora
Corde pulsum tangite
Hac in hora
Sine mora
Corde pulsum tangite
Quod per sortem
Sternit fortem
Mecum omnes plangite"
#131 - MALE CHECKSUM TOTAL: #203 as [#2, #50, #3, #70, #6] = nâgaʻ
(H5060):
{UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to
touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; i)
stricken (participle); 1a5) (Niphal) *TO* *BE* *STRICKEN*, *BE*
*DEFEATED*;
1a6) (Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY* *DISEASE*);
1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) to cause to
touch, apply; ii) to reach, extend, attain, arrive, come; iii) to
approach
(of time); iv) *TO* *BEFALL* (*OF* *FATE*);
APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
Danger. (厲)
FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
MEANS: Parasites are not worth trusting. (不足賴也)
#514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #30, #10, #400, #10] =
châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak, *BE*
*OR*
*BECOME* *SICK*, *BE* *OR* *BECOME* *DISEASED*, be or become grieved,
be or
become sorry; 1a) (Qal) to be weak, be sick; 1b) (Piel); 1b1) to be or
become weak, feel weak; 1b2) to become sick, become ill; 1b3) (CLBL) to
entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2) to be
made sick; 1c3) to be tired; 1d) (Pual) to be made weak, become weak; 1e)
(Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to
make sick; 1f3) *TO* *SHOW* *SIGNS* *OF* *SICKNESS*, *BECOME* *SICK*;
1f4)
to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
#742 - ONTIC CHECKSUM TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70,
#10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
*MAGICAL* *ARTS*; 2) *A* *POISONER*, magician, sorcerer;
#603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr (H875): >> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
#372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] =
shebaʻ
(H7651): {UMBRA: #372 % #41 = #3} 1) seven (cardinal number); 1a) as
ordinal number; 1b) in combination - 17, 700 etc;
#310 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#70, #100, #20,
#70, #50]
/
#460 as [#70, #100, #20, #70, #200] = hórkos (G3727): {UMBRA: #460 %
#41 =
#9} 1) that which has been pledged or *PROMISED* *WITH* *AN* *OATH*;
THE *OATHS* AND AFFIRMATION FOR MEMBERS OF THE AUSTRALIAN DEFENCE
FORCE IS
AS FOLLOWS: "I, (insert full name of person) swear that I will well and
truly serve Her Majesty Queen Elizabeth the Second, Her Heirs and
Successors according to law, as a member of the Royal Australian Navy
(number of years), and any extensions of that period, until retiring age,
and that I will resist Her enemies and faithfully discharge my duty
according to law. SO HELP ME GOD! (person’s signature)”
YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO) / RED ARMY
CHOIR &
VINCENT NICLO"
<https://www.youtube.com/watch?v=RkZkekS8NQU>
<https://www.youtube.com/watch?v=S0dSe0JKna4>
#73 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#6, #10, #1, #20,
#30, #6]
/ [#6, #1, #20, #30, #10, #6] /
#83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
*SUBJECTS*
- ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF*
*OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause
to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed;
1d2) to cause to eat; 1e) (Piel); 1e1) consume;
MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing to
your
own judgements, you will be giving account for your sins against
humanity.
Snaky snippy boy."
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
In the Name of Jesus <michaelmclean2021@outlook.com> wrote:
On 27/10/2024 1:12 pm, Dawn Flood wrote:
On 10/26/2024 7:47 PM, In the Name of Jesus wrote:
On 27/10/2024 10:22 am, Fox McCloud45 wrote:
On Sat, 26 Oct 2024 11:15:37 +1100, In the Name of Jesus wrote:
In the Name of Jesus
Having a signature longer than the post is a sin though.
I am a sinner in the eyes of sinners.
Does that also mean that you are crazy if other crazy people think that >>>> you are crazy? How about those of us who are not crazy who think that >>>> you are crazy??
Dawn
I think you are crazy, Dawn.
In the Name of Jesus
LAUGHING KOOKABURRA PICTURED @ 1826 HOURS ON 1 NOVEMBER ON RAAF WAR
GRAVE TO SERGEANT J.A. SILCOCK died 23 AUGUST 1943
<http://www.grapple369.com/images/Silcock%20RAAF%20War%20Grave%2020241101%201826%20HRS.jpeg>
<-- IT PARADED ITS WING FOR ME
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *grave*, sepulchre, tomb;
<http://www.grapple369.com/Savvy/?lexicon:H6913&run:Daily&date:2024.11.1&time:18.26&run:Heuristic&date:2024.11.1&time:18.26&run:Mystery&tetra:71>
#429 as [#20, #1, #2, #6, #400] = ʼôwb (H178): {UMBRA: #9 % #41 = #9} 1) water skin bottle; 2) necromancer; 2a) necromancer, one who evokes the
dead; 2b) ghost, spirit of a dead one; 2c) practice of necromancy; 3)
one that has a familiar spirit;
#374 as [#10, #50, #8, #300, #6] = nâchash (H5172): {UMBRA: #358 % #41 = #30} 1) to practice divination, divine, observe signs, learn by
experience, diligently observe, practice fortunetelling, take as an
omen; 1a) (Piel); 1a1) to practice divination; 1a2) to observe the signs
or omens;
<https://www.youtube.com/watch?v=xdoYLLNvbck>
Silcock is a name that dates far back into the mists of early British
history to the days of the Anglo-Saxon tribes. It is derived from the baptismal name for the son of Cecil, deriving from the nickname Sill.
After the Norman Conquest, the Old English naming system gradually
dissolved.
The surname Silcock is of English origin and is derived from the
medieval given name "Sylcock," which itself is a diminutive form of the
name "Sylvester." The name "Sylvester" comes from the Latin word
"silvester," meaning "of the woods" or "from the forest." Therefore, the surname Silcock likely originated as a nickname for someone who lived
near or worked in a forest or wooded area.
ASSOCIATED with the last day of the year and of the calendar year, the
31 December
LAUGHING KOOKABURRA: The Laughing Kookaburra (Dacelo novaeguineae), also known as the Brown Kingfisher, Great Kingfisher, Giant Kingfisher,
Laughing Jackass, Bushman's Clock, or Settler's Clock, is a distinctive
bird found in eastern and southern Australia, with introduced
populations in Western Australia and Tasmania.
In Aboriginal mythology, the Kookaburra holds a special place. They
believe that the Laughing Kookaburra is a messenger of good news or an
omen for prosperity. It’s often depicted in their art and stories as a symbol of happiness and abundance.
#358 as [#50, #8, #300] /
#378 as [#20, #50, #8, #300] /
#388 as [#30, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41
= #30} 1) serpent, snake; 1a) *serpent*; 1b) image (of serpent); 1c)
fleeing serpent (mythological);
#806 - MALE TOTAL: #243 as [#100, #300, #400, #6] = qesheth (H7198):
{UMBRA: #800 % #41 = #21} 1) bow; 1a) bow (for hunting, battle); 1b)
bowmen, archers; 1c) bow (fig. of might); 1d) *rainbow*;
The bird is also linked to the *rainbow* *serpent*, which represents fertility and renewal. In some tribes, it’s believed that the Kookaburra brings rain after long droughts due to its loud call, signifying hope
for better times ahead.
These birds are typically seen in pairs or small groups, frequenting
open forestlands, parks, and gardens. This large, robust member of the kingfisher family has captured imaginations worldwide, but there's more
to this bird than its famous "laugh."
"If a son shall ask-G154 bread of any of you that is a father, will he
give him a stone? or if he ask a fish, will he for a fish give him a serpent?" [Luke 11:11]
#442 as [#8, #10, #300, #8, #20, #1, #40, #5, #50] = aitéō (G154):
{UMBRA: #1116 % #41 = #9} 1) to ask, beg, call for, crave, desire, require;
<https://www.youtube.com/watch?v=PQ7qEim-sME>
The common name "kookaburra" is believed to be derived from the
Wiradjuri language, an indigenous language of Australia, and may have originated from the word "gugubarra," meaning "*laughing* *owl*" who
wakes up the sun. The kookaburra is often referred to as the "laughing kookaburra" due to its distinctive call, which sounds like loud,
human-like laughter.
Gugu in Wiradjuri means to boil or stir and barra is the bird.
So when we say Gugubarra we are saying that this Budyaan (bird) is
*stirring* *up* *the* *bush*
#388 as [#30, #40, #300, #10, #8] /
#388 as [#40, #300, #10, #8, #10, #20] = mâshîyach (H4899): {UMBRA: #358
% #41 = #30} 1) anointed, anointed one; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;
#442 as [#5, #3, #5, #10, #100, #8, #300, #1, #10] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse
from sleep, to awake; 1b) to arouse from the sleep of death, *to*
*recall* *the* *dead* *to* *life*; 1c) to cause to rise from a seat or
bed etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to
appear, bring before the public; 1d2) to raise up, stir up, against one;
1d3) to raise up i.e. cause to be born; 1d4) of buildings, to raise up, construct, erect;
<http://www.grapple369.com/Savvy/?lexicon:H4899,G154&run:Daily&date:2024.8.23>
<-- *ANNIVERSARY* *TO* *DATE* *OF* *DEATH*
"And the owl, and the night hawk, and the *CUCKOO*-H7828, and the hawk
after his kind, The little owl, and the great owl, and the swan, And the pelican, and the gier eagle, and the cormorant, And the stork, and the
heron after her kind, and the lapwing, and the bat. And every creeping
thing that flieth is unclean unto you: they shall not be eaten. But of
all clean fowls ye may eat.
#388 as [#300, #8, #80] = shachaph (H7828): {UMBRA: #388 % #41 = #19} 1)
a ceremonially unclean bird; 1a) cuckow, gull, seagull, sea-mew; 1b)
maybe an extinct bird, exact meaning unknown;
Ye shall not eat of any thing that dieth of itself: thou shalt give it
unto the stranger that is in thy gates, that he may eat it; or thou
mayest sell it unto an alien: for thou art an holy people unto the LORD
thy God. Thou shalt not seethe a kid in his mother's milk." [Deuteronomy 14:14-21]
On 11/1/24 09:54, In the Name of Jesus wrote:
On 1/11/2024 9:49 am, dolf wrote:
The police have a claim of slander to answer -- the matter was
withdrawn on
31 October which then has repercussions on the RSL matter on 28 October
2017 given that they sought orders on 31 October which was the BEERSHEBA >>> CENTENNIAL and 500 year anniversary of the PROTESTANT REFORMATION.
If you would stop grappling your dick, Floppy-man Dolf, you'd be a hell
of a lot better off!
#327 as [#300, #20, #2, #5] /
#327 as [#5, #300, #20, #2] /
#349 as [#6, #10, #300, #20, #2, #5, #6] /
#358 as [#6, #30, #300, #20, #2] /
#372 as [#300, #20, #2, #10, #40] /
#388 as [#10, #300, #20, #2, #6, #50] = shâkab (H7901): {UMBRA:
#322 % #41 = #35} 1) to lie down; 1a) (Qal); 1a1) to lie, lie down, lie
on; 1a2) to lodge; 1a3) to lie (of sexual relations); 1a4) to lie down
(in death); 1a5) to rest, *relax* (fig); 1b) (Niphal) to be lain with (*sexually*); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to
make to lie down; 1e) (Hophal) to be laid;
#374 as [#1, #30, #70, #3, #70, #200] = álogos (G249): {UMBRA: #374 %
#41 = #5} 1) destitute of reason; 2) contrary to reason, absurd;
In the Name of Jesus
ITEM #5 of our 15 October 2024 response states: "Such a matter of
grievous
concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY COLLECTIVE #511 - >>> MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK IDEA: #10 - DOOMED
MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31 OCTOBER 1517
REFORMATION
CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 - MORPHOSIS PAIRING) BEING A
HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12 CRIMES ACT 1900 NSW AND AN >>> ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC" is then >>> the basis for our second HUMAN RIGHTS COMPLAINT lodged 14 OCTOBER 2024
discrimination in the provision of goods and services by STRATA
MANAGEMENT
/ BODY CORPORATE relating to an AXIS MUNDI grounding for systemic
BESIEGEMENT and COMMITTING ACTIONS OF ATROCITY as COERCIVE CONTROL
associated with an #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT >>> "TIME FOR PAYBACK" placed within the MAILBOX for 7 JANUARY 2017 which is >>> understood by ourselves as conveying a manipulated deviation [50 | 74 ... >>> 31 | 47] to the cluster dynamic (ie. that have dominion bounds as limited >>> derivations) relative to the TEMPORAL HEURISTIC as a memetic sequence
obtained from 28 DECEMBER 2016 to 18 JANUARY 2017, producing thereby an
incisive perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44,
31, 64,
3] PROTOTYPE that manifests a relationship between (#247 - PICKER'S
APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE
VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL >>> SEDITION."
THE MATTER IS IN OUR FAVOUR AND ITS VERY TROUBLING
MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail, Dolf, my
precipitation of ice pellets on corrugated iron, friend, what have I told >>> you about keeping it simple?
#216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT: "The >>> rain in Spain falls mainly on the plain."
Additionally, yes, CHUNG is a perverted religionist, but he is not that
powerful. You don't have to fear.
HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to delve
into
a complex hypothesis regarding the origins of the COVID-19 pandemic
and the
potential involvement of an agent provocateur in facilitating its spread >>> with the intention of destabilizing or overthrowing governments. Here's a >>> breakdown of the key points and interpretations:
COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the first
COVID-19 cases, suggesting that the virus may have been circulating
earlier
than officially acknowledged, based on various studies and evidence from >>> different parts of the world.
DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named DR.
ANDREW CHUNG, described as an internet persona of American / Chinese
heritage, for allegedly lacking empathy towards the widespread suffering >>> caused by COVID-19 while being preoccupied with religious matters.
LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of linguistic >>> analysis related to Chinese principles of truthfulness, compassion, and
forbearance, suggesting abnormalities that might be associated with a
cultic religious or political entity. This is tied to the hypothesis
of an
agent provocateur's involvement in the pandemic's spread.
ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
altruism should be questioned in light of the emperor's power over the
world, possibly referencing historical Chinese philosophies or political >>> ideologies.
REFERENCES AND FURTHER EXPLORATION: The text includes references to
YouTube
videos and ancient texts, inviting further exploration into related
topics.
Overall, the passage appears to be advocating for a critical
examination of
the circumstances surrounding the COVID-19 pandemic, including its
origins
and potential geopolitical implications, while drawing on historical,
philosophical, and linguistic perspectives."
DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG is a
perverted religionist, as being indicative of FAILED IMMIGRATION which
enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING MOTION >>> WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR STEVE
CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let ChatGPT
know, but there you go, simple: the rain in Spain falls mainly on the
plain.
Keep up the good work!
Lovingly yours"
DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us TIN MAN
since I don't like your CHRISTO FASCISM as positive Christian
theology ...
As you ought to know, the rain at the Vatican falls mainly within the
assembly square and you should proclaim such to the world as the POPE did >>> as URBI ET ORBI on 27 MARCH 2020."
MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without cars there >>> would be no automobile road toll! There is the profit of billions of cars >>> on the road, so the people who produce them must pay compensation!
And you call someone a retard?
I would suggest that it is you who is banging on tin, Corrugated Man.
Grapple that."
DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if it isn't
glistening (*WHET*: to stimulate or make something, such as an
appetite or
curiosity, more keen or eager) dick (vulgar insult: to describe
someone who
is rude, abrasive, inconsiderate, or otherwise contemptible) habitually
engaging within TRIFLING CONDUCT and pretensions of concern by now
feigning
getting all excited about road kill.
Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN*
dynamic as
TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a
#135 +
#102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} >>> 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS*
*INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF >>> THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
yángqì (陽氣): 1. *SUNLIGHT* striking the atmosphere, 2. vital energy, 3.
masculine stature
REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN >>> COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY
- 4
FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first thing I did on
leaving the prison at Landsberg, on the 20th DECEMBER 1924, was to
*BUY* my
supercharged Mercedes. Although I've never driven myself, I've always
been
passionately keen on cars. I liked this Mercedes particularly...
#10 - 𝌏羨 = #461
COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
(HSIEN)
RANGE: noon 31 JANUARY to 04 FEBRUARY
APPRAISAL #7: To bend old truths (曲其故)
Is to wander the road (迂其塗)
And go along with danger. (厲之訓)
FATHOMING #7: Bending the old (曲其故)
MEANS: He only acts to initiate ideas. (爲作意也)
Adolf Müller had taught me to *DRIVE* all right, but I knew that at the >>> slightest accident my conditional liberty would be withdrawn, and I also >>> knew that nothing would have been more agreeable to the Government. In
November 1923 I was already owner of a marvellous Benz. On the 9th, it
was
in Müller's garage under lock and key. When the police came to seize it, >>> they must have filed through the chain. But they dared not use it in
Munich, for the whole population would have risen in revolt, shouting:
"Car-thieves!" So they sent it to Nuremberg, where it immediately had an >>> accident. I've bought it back since, and it can be seen among our
relics."
[page 284]
língqì (靈氣): 1. *SPIRITUAL* *INFLUENCE* (of mountains etc), 2.
spiritual
influence (of mountains etc); *CLEVERNESS*; *INGENIOUSNESS*
qì (氣): gas; vapour; fumes; anger; temper; Kangxi radical 84; to >>> be angry;
breath; a smell; an odour; posture; disposition; airs; manners; vital
force; material force; air; weather; to make angry; morale; spirit; *TO* >>> *BULLY*; *TO* *INSULT*; vitality; energy; inspiration; strength; power;
mist; instrument; prana
Within the interconnected BEERSHEBA SCENARIO [#68 - qì (氣): to heave a >>> sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): >>> to be
pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
involving an
AGENT PROVOCATEUR HAVING FACILITATED THE COVID DISEASE SPREAD WITH THE
INTENTION TO EFFECT A #216 - DESTABILISING OR OVERTHROW OF GOVERNMENT by >>> means of independent but nonetheless asymmetrical action:
#260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
(H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
*TRIFLING*, be of little account, be light; 1c2) *TO* *CURSED*; 1d)
(Pual)
to be cursed; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT*
*OR*
*DISHONOUR*; 1f2) to *WHET*;
Involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
MARY
MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED
CHILD)
#808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN IRISH >>> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
SEDITION
occasioning a determined breach of any former OATH of duty to either the >>> sovereign, commonwealth or its peoples.
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)} >>> #44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 44
- STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
(#190)}
TELOS TOTAL: #190 as [#50, #20, #30, #40, #10, #40] = kâlam (H3637):
{UMBRA: #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be
ashamed,
be put to shame, be reproached, be put to confusion, be humiliated; 1a)
(Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be >>> dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult,
humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1)
to be
insulted, be humiliated; 1c2) *TO* *BE* *PUT* *TO* *SHAME*, *BE*
*DISHONOURED*, *BE* *CONFOUNDED*;
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
And becoming stricken by the onset of disease as the adverse
consequence of
fate being subject to a chaotic state. Otherwise meaning *ONE*
*SACRIFICED*
*OR* *EXECUTED* as an atonement or purification; scapegoat or as (term of >>> abuse) a criminal, worthless fellow (eg: CHUNG is a perverted
religionist)
with an etymology from φάρμακον (phármakon, “herb, drug”).
YOUTUBE: "THE MASS - ERA"
<https://www.youtube.com/watch?v=f1p5fRTJlxc>
<https://www.youtube.com/watch?v=wV2yzuNTHnQ>
"Sors salutis
Et virtutis
Michi nunc contraria
Est affectus
Et defectus
Semper in angaria
Hac in hora
Sine mora
Corde pulsum tangite
Hac in hora
Sine mora
Corde pulsum tangite
Quod per sortem
Sternit fortem
Mecum omnes plangite"
#131 - MALE CHECKSUM TOTAL: #203 as [#2, #50, #3, #70, #6] = nâgaʻ
(H5060):
{UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to >>> touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; i) >>> stricken (participle); 1a5) (Niphal) *TO* *BE* *STRICKEN*, *BE*
*DEFEATED*;
1a6) (Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY* *DISEASE*); >>> 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) to cause to >>> touch, apply; ii) to reach, extend, attain, arrive, come; iii) to
approach
(of time); iv) *TO* *BEFALL* (*OF* *FATE*);
APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
Danger. (厲)
FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
MEANS: Parasites are not worth trusting. (不足賴也)
#514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #30, #10, #400, #10] = >>> châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak, *BE*
*OR*
*BECOME* *SICK*, *BE* *OR* *BECOME* *DISEASED*, be or become grieved,
be or
become sorry; 1a) (Qal) to be weak, be sick; 1b) (Piel); 1b1) to be or
become weak, feel weak; 1b2) to become sick, become ill; 1b3) (CLBL) to
entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2) to be
made sick; 1c3) to be tired; 1d) (Pual) to be made weak, become weak; 1e) >>> (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to >>> make sick; 1f3) *TO* *SHOW* *SIGNS* *OF* *SICKNESS*, *BECOME* *SICK*;
1f4)
to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
#742 - ONTIC CHECKSUM TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, >>> #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO* >>> *MAGICAL* *ARTS*; 2) *A* *POISONER*, magician, sorcerer;
#603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr (H875):
{UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
#372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] = >>> shebaʻ
(H7651): {UMBRA: #372 % #41 = #3} 1) seven (cardinal number); 1a) as
ordinal number; 1b) in combination - 17, 700 etc;
#310 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#70, #100, #20,
#70, #50]
/
#460 as [#70, #100, #20, #70, #200] = hórkos (G3727): {UMBRA: #460 %
#41 =
#9} 1) that which has been pledged or *PROMISED* *WITH* *AN* *OATH*;
THE *OATHS* AND AFFIRMATION FOR MEMBERS OF THE AUSTRALIAN DEFENCE
FORCE IS
AS FOLLOWS: "I, (insert full name of person) swear that I will well and
truly serve Her Majesty Queen Elizabeth the Second, Her Heirs and
Successors according to law, as a member of the Royal Australian Navy
(number of years), and any extensions of that period, until retiring age, >>> and that I will resist Her enemies and faithfully discharge my duty
according to law. SO HELP ME GOD! (person’s signature)”
YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO) / RED ARMY
CHOIR &
VINCENT NICLO"
<https://www.youtube.com/watch?v=RkZkekS8NQU>
<https://www.youtube.com/watch?v=S0dSe0JKna4>
#73 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#6, #10, #1, #20, >>> #30, #6]
/ [#6, #1, #20, #30, #10, #6] /
#83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] / >>> #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal >>> (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
*SUBJECTS*
- ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF*
*OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause >>> to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed;
1d2) to cause to eat; 1e) (Piel); 1e1) consume;
MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing to
your
own judgements, you will be giving account for your sins against
humanity.
Snaky snippy boy."
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
In the Name of Jesus <michaelmclean2021@outlook.com> wrote:
On 27/10/2024 1:12 pm, Dawn Flood wrote:
On 10/26/2024 7:47 PM, In the Name of Jesus wrote:
On 27/10/2024 10:22 am, Fox McCloud45 wrote:
On Sat, 26 Oct 2024 11:15:37 +1100, In the Name of Jesus wrote:
In the Name of Jesus
Having a signature longer than the post is a sin though.
I am a sinner in the eyes of sinners.
Does that also mean that you are crazy if other crazy people think that >>>>> you are crazy? How about those of us who are not crazy who think that >>>>> you are crazy??
Dawn
#429 as [#300, #3, #70, #6, #50] = shiggâʻôwn (H7697): {UMBRA: #429 %
#41 = #19} 1) madness;
I think you are crazy, Dawn.
In the Name of Jesus
YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"
<https://youtu.be/U91bngXaL6I?feature=shared>
dolf <dolfboek@hotmail.com> wrote:
LAUGHING KOOKABURRA PICTURED @ 1826 HOURS ON 1 NOVEMBER ON RAAF WAR
GRAVE TO SERGEANT J.A. SILCOCK died 23 AUGUST 1943
<http://www.grapple369.com/images/Silcock%20RAAF%20War%20Grave%2020241101%201826%20HRS.jpeg>
<-- IT PARADED ITS WING FOR ME
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *grave*, sepulchre, tomb;
<http://www.grapple369.com/Savvy/?lexicon:H6913&run:Daily&date:2024.11.1&time:18.26&run:Heuristic&date:2024.11.1&time:18.26&run:Mystery&tetra:71>
#429 as [#20, #1, #2, #6, #400] = ʼôwb (H178): {UMBRA: #9 % #41 = #9} 1) >> water skin bottle; 2) necromancer; 2a) necromancer, one who evokes the
dead; 2b) ghost, spirit of a dead one; 2c) practice of necromancy; 3)
one that has a familiar spirit;
#374 as [#10, #50, #8, #300, #6] = nâchash (H5172): {UMBRA: #358 % #41 =
#30} 1) to practice divination, divine, observe signs, learn by
experience, diligently observe, practice fortunetelling, take as an
omen; 1a) (Piel); 1a1) to practice divination; 1a2) to observe the signs
or omens;
<https://www.youtube.com/watch?v=xdoYLLNvbck>
Silcock is a name that dates far back into the mists of early British
history to the days of the Anglo-Saxon tribes. It is derived from the
baptismal name for the son of Cecil, deriving from the nickname Sill.
After the Norman Conquest, the Old English naming system gradually
dissolved.
The surname Silcock is of English origin and is derived from the
medieval given name "Sylcock," which itself is a diminutive form of the
name "Sylvester." The name "Sylvester" comes from the Latin word
"silvester," meaning "of the woods" or "from the forest." Therefore, the
surname Silcock likely originated as a nickname for someone who lived
near or worked in a forest or wooded area.
ASSOCIATED with the last day of the year and of the calendar year, the
31 December
LAUGHING KOOKABURRA: The Laughing Kookaburra (Dacelo novaeguineae), also
known as the Brown Kingfisher, Great Kingfisher, Giant Kingfisher,
Laughing Jackass, Bushman's Clock, or Settler's Clock, is a distinctive
bird found in eastern and southern Australia, with introduced
populations in Western Australia and Tasmania.
In Aboriginal mythology, the Kookaburra holds a special place. They
believe that the Laughing Kookaburra is a messenger of good news or an
omen for prosperity. It’s often depicted in their art and stories as a
symbol of happiness and abundance.
#358 as [#50, #8, #300] /
#378 as [#20, #50, #8, #300] /
#388 as [#30, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41
= #30} 1) serpent, snake; 1a) *serpent*; 1b) image (of serpent); 1c)
fleeing serpent (mythological);
#806 - MALE TOTAL: #243 as [#100, #300, #400, #6] = qesheth (H7198):
{UMBRA: #800 % #41 = #21} 1) bow; 1a) bow (for hunting, battle); 1b)
bowmen, archers; 1c) bow (fig. of might); 1d) *rainbow*;
The bird is also linked to the *rainbow* *serpent*, which represents
fertility and renewal. In some tribes, it’s believed that the Kookaburra >> brings rain after long droughts due to its loud call, signifying hope
for better times ahead.
These birds are typically seen in pairs or small groups, frequenting
open forestlands, parks, and gardens. This large, robust member of the
kingfisher family has captured imaginations worldwide, but there's more
to this bird than its famous "laugh."
"If a son shall ask-G154 bread of any of you that is a father, will he
give him a stone? or if he ask a fish, will he for a fish give him a
serpent?" [Luke 11:11]
#442 as [#8, #10, #300, #8, #20, #1, #40, #5, #50] = aitéō (G154):
{UMBRA: #1116 % #41 = #9} 1) to ask, beg, call for, crave, desire, require; >>
<https://www.youtube.com/watch?v=PQ7qEim-sME>
The common name "kookaburra" is believed to be derived from the
Wiradjuri language, an indigenous language of Australia, and may have
originated from the word "gugubarra," meaning "*laughing* *owl*" who
wakes up the sun. The kookaburra is often referred to as the "laughing
kookaburra" due to its distinctive call, which sounds like loud,
human-like laughter.
Gugu in Wiradjuri means to boil or stir and barra is the bird.
So when we say Gugubarra we are saying that this Budyaan (bird) is
*stirring* *up* *the* *bush*
#388 as [#30, #40, #300, #10, #8] /
#388 as [#40, #300, #10, #8, #10, #20] = mâshîyach (H4899): {UMBRA: #358 >> % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;
#442 as [#5, #3, #5, #10, #100, #8, #300, #1, #10] = egeírō (G1453):
{UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse
from sleep, to awake; 1b) to arouse from the sleep of death, *to*
*recall* *the* *dead* *to* *life*; 1c) to cause to rise from a seat or
bed etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to
appear, bring before the public; 1d2) to raise up, stir up, against one;
1d3) to raise up i.e. cause to be born; 1d4) of buildings, to raise up,
construct, erect;
<http://www.grapple369.com/Savvy/?lexicon:H4899,G154&run:Daily&date:2024.8.23>
<-- *ANNIVERSARY* *TO* *DATE* *OF* *DEATH*
"And the owl, and the night hawk, and the *CUCKOO*-H7828, and the hawk
after his kind, The little owl, and the great owl, and the swan, And the
pelican, and the gier eagle, and the cormorant, And the stork, and the
heron after her kind, and the lapwing, and the bat. And every creeping
thing that flieth is unclean unto you: they shall not be eaten. But of
all clean fowls ye may eat.
#388 as [#300, #8, #80] = shachaph (H7828): {UMBRA: #388 % #41 = #19} 1)
a ceremonially unclean bird; 1a) cuckow, gull, seagull, sea-mew; 1b)
maybe an extinct bird, exact meaning unknown;
Ye shall not eat of any thing that dieth of itself: thou shalt give it
unto the stranger that is in thy gates, that he may eat it; or thou
mayest sell it unto an alien: for thou art an holy people unto the LORD
thy God. Thou shalt not seethe a kid in his mother's milk." [Deuteronomy
14:14-21]
On 11/1/24 09:54, In the Name of Jesus wrote:
On 1/11/2024 9:49 am, dolf wrote:
The police have a claim of slander to answer -- the matter was
withdrawn on
31 October which then has repercussions on the RSL matter on 28 October >>>> 2017 given that they sought orders on 31 October which was the BEERSHEBA >>>> CENTENNIAL and 500 year anniversary of the PROTESTANT REFORMATION.
If you would stop grappling your dick, Floppy-man Dolf, you'd be a hell
of a lot better off!
#327 as [#300, #20, #2, #5] /
#327 as [#5, #300, #20, #2] /
#349 as [#6, #10, #300, #20, #2, #5, #6] /
#358 as [#6, #30, #300, #20, #2] /
#372 as [#300, #20, #2, #10, #40] /
#388 as [#10, #300, #20, #2, #6, #50] = shâkab (H7901): {UMBRA:
#322 % #41 = #35} 1) to lie down; 1a) (Qal); 1a1) to lie, lie down, lie
on; 1a2) to lodge; 1a3) to lie (of sexual relations); 1a4) to lie down
(in death); 1a5) to rest, *relax* (fig); 1b) (Niphal) to be lain with
(*sexually*); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to
make to lie down; 1e) (Hophal) to be laid;
#374 as [#1, #30, #70, #3, #70, #200] = álogos (G249): {UMBRA: #374 %
#41 = #5} 1) destitute of reason; 2) contrary to reason, absurd;
In the Name of Jesus
ITEM #5 of our 15 October 2024 response states: "Such a matter of
grievous
concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY COLLECTIVE #511 - >>>> MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK IDEA: #10 - DOOMED >>>> MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31 OCTOBER 1517
REFORMATION
CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 - MORPHOSIS PAIRING) BEING A >>>> HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12 CRIMES ACT 1900 NSW AND AN >>>> ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC" is then >>>> the basis for our second HUMAN RIGHTS COMPLAINT lodged 14 OCTOBER 2024 >>>> discrimination in the provision of goods and services by STRATA
MANAGEMENT
/ BODY CORPORATE relating to an AXIS MUNDI grounding for systemic
BESIEGEMENT and COMMITTING ACTIONS OF ATROCITY as COERCIVE CONTROL
associated with an #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT >>>> "TIME FOR PAYBACK" placed within the MAILBOX for 7 JANUARY 2017 which is >>>> understood by ourselves as conveying a manipulated deviation [50 | 74 ... >>>> 31 | 47] to the cluster dynamic (ie. that have dominion bounds as limited >>>> derivations) relative to the TEMPORAL HEURISTIC as a memetic sequence
obtained from 28 DECEMBER 2016 to 18 JANUARY 2017, producing thereby an >>>> incisive perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44,
31, 64,
3] PROTOTYPE that manifests a relationship between (#247 - PICKER'S
APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE >>>> VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for >>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL
SEDITION."
THE MATTER IS IN OUR FAVOUR AND ITS VERY TROUBLING
MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail, Dolf, my
precipitation of ice pellets on corrugated iron, friend, what have I told >>>> you about keeping it simple?
#216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT: "The >>>> rain in Spain falls mainly on the plain."
Additionally, yes, CHUNG is a perverted religionist, but he is not that >>>> powerful. You don't have to fear.
HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to delve
into
a complex hypothesis regarding the origins of the COVID-19 pandemic
and the
potential involvement of an agent provocateur in facilitating its spread >>>> with the intention of destabilizing or overthrowing governments. Here's a >>>> breakdown of the key points and interpretations:
COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the first >>>> COVID-19 cases, suggesting that the virus may have been circulating
earlier
than officially acknowledged, based on various studies and evidence from >>>> different parts of the world.
DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named DR.
ANDREW CHUNG, described as an internet persona of American / Chinese
heritage, for allegedly lacking empathy towards the widespread suffering >>>> caused by COVID-19 while being preoccupied with religious matters.
LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of linguistic >>>> analysis related to Chinese principles of truthfulness, compassion, and >>>> forbearance, suggesting abnormalities that might be associated with a
cultic religious or political entity. This is tied to the hypothesis
of an
agent provocateur's involvement in the pandemic's spread.
ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
altruism should be questioned in light of the emperor's power over the >>>> world, possibly referencing historical Chinese philosophies or political >>>> ideologies.
REFERENCES AND FURTHER EXPLORATION: The text includes references to
YouTube
videos and ancient texts, inviting further exploration into related
topics.
Overall, the passage appears to be advocating for a critical
examination of
the circumstances surrounding the COVID-19 pandemic, including its
origins
and potential geopolitical implications, while drawing on historical,
philosophical, and linguistic perspectives."
DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG is a
perverted religionist, as being indicative of FAILED IMMIGRATION which >>>> enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING MOTION >>>> WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR STEVE
CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let ChatGPT >>>> know, but there you go, simple: the rain in Spain falls mainly on the
plain.
Keep up the good work!
Lovingly yours"
DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us TIN MAN >>>> since I don't like your CHRISTO FASCISM as positive Christian
theology ...
As you ought to know, the rain at the Vatican falls mainly within the
assembly square and you should proclaim such to the world as the POPE did >>>> as URBI ET ORBI on 27 MARCH 2020."
MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without cars there >>>> would be no automobile road toll! There is the profit of billions of cars >>>> on the road, so the people who produce them must pay compensation!
And you call someone a retard?
I would suggest that it is you who is banging on tin, Corrugated Man.
Grapple that."
DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if it isn't >>>> glistening (*WHET*: to stimulate or make something, such as an
appetite or
curiosity, more keen or eager) dick (vulgar insult: to describe
someone who
is rude, abrasive, inconsiderate, or otherwise contemptible) habitually >>>> engaging within TRIFLING CONDUCT and pretensions of concern by now
feigning
getting all excited about road kill.
Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN*
dynamic as
TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a
#135 +
#102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} >>>> 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
*THINGS*
*INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF >>>> THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
yángqì (陽氣): 1. *SUNLIGHT* striking the atmosphere, 2. vital energy, 3.
masculine stature
REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN >>>> COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY >>>> - 4
FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first thing I did on
YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"
<https://youtu.be/U91bngXaL6I?feature=shared>
dolf <dolfboek@hotmail.com> wrote:
LAUGHING KOOKABURRA PICTURED @ 1826 HOURS ON 1 NOVEMBER ON RAAF WAR
GRAVE TO SERGEANT J.A. SILCOCK died 23 AUGUST 1943
<http://www.grapple369.com/images/Silcock%20RAAF%20War%20Grave%2020241101%201826%20HRS.jpeg>
<-- IT PARADED ITS WING FOR ME
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *grave*, sepulchre, tomb;
<http://www.grapple369.com/Savvy/?lexicon:H6913&run:Daily&date:2024.11.1&time:18.26&run:Heuristic&date:2024.11.1&time:18.26&run:Mystery&tetra:71>
#429 as [#20, #1, #2, #6, #400] = ʼôwb (H178): {UMBRA: #9 % #41 = #9} 1) >> water skin bottle; 2) necromancer; 2a) necromancer, one who evokes the
dead; 2b) ghost, spirit of a dead one; 2c) practice of necromancy; 3)
one that has a familiar spirit;
#374 as [#10, #50, #8, #300, #6] = nâchash (H5172): {UMBRA: #358 % #41 =
#30} 1) to practice divination, divine, observe signs, learn by
experience, diligently observe, practice fortunetelling, take as an
omen; 1a) (Piel); 1a1) to practice divination; 1a2) to observe the signs
or omens;
<https://www.youtube.com/watch?v=xdoYLLNvbck>
Silcock is a name that dates far back into the mists of early British
history to the days of the Anglo-Saxon tribes. It is derived from the
baptismal name for the son of Cecil, deriving from the nickname Sill.
After the Norman Conquest, the Old English naming system gradually
dissolved.
The surname Silcock is of English origin and is derived from the
medieval given name "Sylcock," which itself is a diminutive form of the
name "Sylvester." The name "Sylvester" comes from the Latin word
"silvester," meaning "of the woods" or "from the forest." Therefore, the
surname Silcock likely originated as a nickname for someone who lived
near or worked in a forest or wooded area.
ASSOCIATED with the last day of the year and of the calendar year, the
31 December
LAUGHING KOOKABURRA: The Laughing Kookaburra (Dacelo novaeguineae), also
known as the Brown Kingfisher, Great Kingfisher, Giant Kingfisher,
Laughing Jackass, Bushman's Clock, or Settler's Clock, is a distinctive
bird found in eastern and southern Australia, with introduced
populations in Western Australia and Tasmania.
In Aboriginal mythology, the Kookaburra holds a special place. They
believe that the Laughing Kookaburra is a messenger of good news or an
omen for prosperity. It’s often depicted in their art and stories as a
symbol of happiness and abundance.
#358 as [#50, #8, #300] /
#378 as [#20, #50, #8, #300] /
#388 as [#30, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41
= #30} 1) serpent, snake; 1a) *serpent*; 1b) image (of serpent); 1c)
fleeing serpent (mythological);
#806 - MALE TOTAL: #243 as [#100, #300, #400, #6] = qesheth (H7198):
{UMBRA: #800 % #41 = #21} 1) bow; 1a) bow (for hunting, battle); 1b)
bowmen, archers; 1c) bow (fig. of might); 1d) *rainbow*;
The bird is also linked to the *rainbow* *serpent*, which represents
fertility and renewal. In some tribes, it’s believed that the Kookaburra >> brings rain after long droughts due to its loud call, signifying hope
for better times ahead.
These birds are typically seen in pairs or small groups, frequenting
open forestlands, parks, and gardens. This large, robust member of the
kingfisher family has captured imaginations worldwide, but there's more
to this bird than its famous "laugh."
"If a son shall ask-G154 bread of any of you that is a father, will he
give him a stone? or if he ask a fish, will he for a fish give him a
serpent?" [Luke 11:11]
#442 as [#8, #10, #300, #8, #20, #1, #40, #5, #50] = aitéō (G154):
{UMBRA: #1116 % #41 = #9} 1) to ask, beg, call for, crave, desire, require; >>
<https://www.youtube.com/watch?v=PQ7qEim-sME>
The common name "kookaburra" is believed to be derived from the
Wiradjuri language, an indigenous language of Australia, and may have
originated from the word "gugubarra," meaning "*laughing* *owl*" who
wakes up the sun. The kookaburra is often referred to as the "laughing
kookaburra" due to its distinctive call, which sounds like loud,
human-like laughter.
Gugu in Wiradjuri means to boil or stir and barra is the bird.
So when we say Gugubarra we are saying that this Budyaan (bird) is
*stirring* *up* *the* *bush*
#388 as [#30, #40, #300, #10, #8] /
#388 as [#40, #300, #10, #8, #10, #20] = mâshîyach (H4899): {UMBRA: #358 >> % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;
#442 as [#5, #3, #5, #10, #100, #8, #300, #1, #10] = egeírō (G1453):
{UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse
from sleep, to awake; 1b) to arouse from the sleep of death, *to*
*recall* *the* *dead* *to* *life*; 1c) to cause to rise from a seat or
bed etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to
appear, bring before the public; 1d2) to raise up, stir up, against one;
1d3) to raise up i.e. cause to be born; 1d4) of buildings, to raise up,
construct, erect;
<http://www.grapple369.com/Savvy/?lexicon:H4899,G154&run:Daily&date:2024.8.23>
<-- *ANNIVERSARY* *TO* *DATE* *OF* *DEATH*
"And the owl, and the night hawk, and the *CUCKOO*-H7828, and the hawk
after his kind, The little owl, and the great owl, and the swan, And the
pelican, and the gier eagle, and the cormorant, And the stork, and the
heron after her kind, and the lapwing, and the bat. And every creeping
thing that flieth is unclean unto you: they shall not be eaten. But of
all clean fowls ye may eat.
#388 as [#300, #8, #80] = shachaph (H7828): {UMBRA: #388 % #41 = #19} 1)
a ceremonially unclean bird; 1a) cuckow, gull, seagull, sea-mew; 1b)
maybe an extinct bird, exact meaning unknown;
Ye shall not eat of any thing that dieth of itself: thou shalt give it
unto the stranger that is in thy gates, that he may eat it; or thou
mayest sell it unto an alien: for thou art an holy people unto the LORD
thy God. Thou shalt not seethe a kid in his mother's milk." [Deuteronomy
14:14-21]
On 11/1/24 09:54, In the Name of Jesus wrote:
On 1/11/2024 9:49 am, dolf wrote:
The police have a claim of slander to answer -- the matter was
withdrawn on
31 October which then has repercussions on the RSL matter on 28 October >>>> 2017 given that they sought orders on 31 October which was the BEERSHEBA >>>> CENTENNIAL and 500 year anniversary of the PROTESTANT REFORMATION.
If you would stop grappling your dick, Floppy-man Dolf, you'd be a hell
of a lot better off!
#327 as [#300, #20, #2, #5] /
#327 as [#5, #300, #20, #2] /
#349 as [#6, #10, #300, #20, #2, #5, #6] /
#358 as [#6, #30, #300, #20, #2] /
#372 as [#300, #20, #2, #10, #40] /
#388 as [#10, #300, #20, #2, #6, #50] = shâkab (H7901): {UMBRA:
#322 % #41 = #35} 1) to lie down; 1a) (Qal); 1a1) to lie, lie down, lie
on; 1a2) to lodge; 1a3) to lie (of sexual relations); 1a4) to lie down
(in death); 1a5) to rest, *relax* (fig); 1b) (Niphal) to be lain with
(*sexually*); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to
make to lie down; 1e) (Hophal) to be laid;
#374 as [#1, #30, #70, #3, #70, #200] = álogos (G249): {UMBRA: #374 %
#41 = #5} 1) destitute of reason; 2) contrary to reason, absurd;
In the Name of Jesus
ITEM #5 of our 15 October 2024 response states: "Such a matter of
grievous
concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY COLLECTIVE #511 - >>>> MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK IDEA: #10 - DOOMED >>>> MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31 OCTOBER 1517
REFORMATION
CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 - MORPHOSIS PAIRING) BEING A >>>> HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12 CRIMES ACT 1900 NSW AND AN >>>> ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC" is then >>>> the basis for our second HUMAN RIGHTS COMPLAINT lodged 14 OCTOBER 2024 >>>> discrimination in the provision of goods and services by STRATA
MANAGEMENT
/ BODY CORPORATE relating to an AXIS MUNDI grounding for systemic
BESIEGEMENT and COMMITTING ACTIONS OF ATROCITY as COERCIVE CONTROL
associated with an #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT >>>> "TIME FOR PAYBACK" placed within the MAILBOX for 7 JANUARY 2017 which is >>>> understood by ourselves as conveying a manipulated deviation [50 | 74 ... >>>> 31 | 47] to the cluster dynamic (ie. that have dominion bounds as limited >>>> derivations) relative to the TEMPORAL HEURISTIC as a memetic sequence
obtained from 28 DECEMBER 2016 to 18 JANUARY 2017, producing thereby an >>>> incisive perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44,
31, 64,
3] PROTOTYPE that manifests a relationship between (#247 - PICKER'S
APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE
On 11/2/24 17:20, dolf wrote:
YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"
<https://youtu.be/U91bngXaL6I?feature=shared>
Good alternative to having depraved criminals, dodgy cooks or islamo- fascists fighting your RUSSIAN cause ...
Besides the North Korean War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
2ND TWEET:
Strange to use the words "sacred war" ONTIC: #157 --> ALSO NOME #41 /
#237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in RUSSIA TRYING TO EVADE
NAZI EQUIVALENCE when bibles are prohibited in North Korea -- perhaps
the sacred text is MAO ZEDONG's 1937 thesis on #312 - contradiction.
NOMES OF EGYPT 17: Semabehdet (the throne)
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war);
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] = shulchân (H7979):
{UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's table,
private use, sacred uses;
"Let their table-H7979 become a snare before them: and that which should
have been for their welfare, let it become a trap." [Psalm 69:22]
<http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17>
Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
"The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental law of nature and of society and therefore
also the fundamental law of thought, is the basic law of materialist dialectics. Lenin said, "Dialectics in the proper sense is the study of contradiction in the very essence of objects." Lenin often called this
law the essence of dialectics; he also called it the kernel of dialectics.
#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
#432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');
In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that
which evolved from the later HAN DYNASTY of 25-220 CE
NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence
of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated with an anomalous exclusion of any CHINESE ENGLISH
PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggest a HOMOGENEOUS social reform as COMMUNIST political action which is
inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."
zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison
mò (歾): drown; to end; to die
), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO TSE-
TUNG, ON CONTRADICTION, AUGUST 1937]
3RD TWEET:
Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): Bolshevik
shí (什) appears to be a glyph anomaly and is elsewhere taken to be a variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 / 甚
麼時候): when?; at what time? <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%B8%83>
#47 = [#47]
bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%88%BE>
#179 = [#16, #19, #29, #50, #65]
ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%9A>
#62 = [#62]
shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive; more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12. definitely; certainly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%B6%AD>
#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]
wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%85%8B>
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]
<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
ONTIC: #161 = qâdash (H6942): to observe as holy, keep sacred
ONTIC: #161 = qâtsîyn (H7101): 1a) chief, commander (in war); 1b)
dictator; 1c) ruler (of one in authority);
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) of hurts of nations involving
restored favour (fig); 1a4) of individual distresses (fig); 1b) (Niphal)
to be healed; 1b1) literal (of persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel) to
heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
(Hithpael) in order to get healed (infinitive);
In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
In 1293 Tokhta, with the support of Nogai, organised a punitive
campaign against Dmitri led by the Tatar Dyuden (or Tuden). With Andrey himself taking part, Dyuden led the Tatar troops into Rus land and
devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky, Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver. <https:// rusmania.com/history-of-russia/13th-century>
4TH TWEET:
We would as an informal research opinion seek to CAUTION THE RUSSIANS
ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER, venture to classify such as being a seminal and TEMPORAL DEMARCATION (ie. the
action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).
REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not vouchsafed to man. The most pressing danger, as I see it, is that Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the universe, it will be the end of everything." [page 605]
APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]
zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
writing; a work, 5. to dress as; to be disguised as, 6. to create; to
make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
1941 AS IDEA #3: "At the end of the last century the progress of science
and technique led liberalism astray into proclaiming man's mastery of
nature, and announcing that he would soon have dominion over space. But
a *SIMPLE* *STORM* *IS* *ENOUGH*—and verything collapses like a pack of cards!
#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be dark; 1b) (Hiphil); 1b1) to darken; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;
"And it came to pass in the mean while, that the heaven was BLACK-H6937
with clouds and wind, and there was a great rain. And Ahab rode, and
went to Jezreel." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/? male:439&feme:640&ontic:181&deme:155&idea:640&run:Mystery&tetra:45>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) to find by enquiry, thought, examination, scrutiny, observation, to
find out by practice and experience; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) *TO*
*GET* *KNOWLEDGE* *OF*, *COME* *TO* *KNOW*, *GOD*; 3) to find out for
one's self, to acquire, get, obtain, procure;
Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.
#291 - DEME TOTAL: #333 as [#80, #1, #10, #200] /
#351 - DEME TOTAL: #333 as [#80, #1, #10, #200, #10, #50] = paîs
(G3816): {UMBRA: #291 % #41 = #4} 1) a child, boy or girl; 1a) infants, children; 2) servant, slave; 2a) an attendant, servant, spec. a king's attendant, minister;
#117 - DEME TOTAL: #333 as [#6, #1, #9, #40, #50, #5, #6] = ṭâman
(H2934): {UMBRA: #99 % #41 = #17} 1) to hide, conceal, bury; 1a) (Qal);
1a1) to hide; 1a2) hiding, concealing, secretly laying (participle);
1a3) darkness (participle); 1b) (Niphal) to hide oneself; 1c) (Hiphil)
to hide;
"They encourage themselves in an evil matter: they commune of laying-
H2934 snares privily-H2934; they say, Who shall see them?" [Psalm 64:5]
#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] = staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a cross; 1a) a well known instrument of most cruel and ignominious punishment, borrowed by the
Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) the crucifixion which Christ
underwent; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;
When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit. That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.
The Russians have no God, and that doesn't prevent them from being able
to face death. We don't want to educate anyone in atheism." [page 6]
After further consideration, we could perhaps break SENATOR VANCE's
pithy notion down into a meta logic consideration of the mechanism as
#511 / #549 - MORPHOLOGICAL SCHEMA enquiry against the known #342 -
CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING
manifested by either the granularity of a temporal heuristic constituted
by the entire 20 minute slots which gives multiple cogito [] array /
category dispersals or only as singularity.
#554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400, #20, #40] /
#520 - FEME TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;
GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE
<http://www.grapple369.com/Savvy/? date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>
BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT SONG
AS PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN LEAVING HIS JAPANESE GIRL BEHIND:
The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT” by
Elton John. Although it doesn’t specifically mention a serviceman
leaving a Japanese girl behind, the line “You’re a butterfly” has been interpreted as a reference to Madame Butterfly, the opera about a man
who falls in love with M. Butterfly, a transvestite. If this isn’t the
song you’re looking for, feel free to provide more details, and I’ll try to assist further! 😊"
YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"
<https://www.youtube.com/watch?v=3JN8o8-ZK5s>
#69 - 𝍊窮 = #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER
[#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
On 11/2/24 17:20, dolf wrote:
YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"
<https://youtu.be/U91bngXaL6I?feature=shared>
Good alternative to having depraved criminals, dodgy cooks or islamo- fascists fighting your RUSSIAN cause ...
Besides the North Korean War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
2ND TWEET:
Strange to use the words "sacred war" ONTIC: #157 --> ALSO NOME #41 /
#237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in RUSSIA TRYING TO EVADE
NAZI EQUIVALENCE when bibles are prohibited in North Korea -- perhaps
the sacred text is MAO ZEDONG's 1937 thesis on #312 - contradiction.
NOMES OF EGYPT 17: Semabehdet (the throne)
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war);
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] = shulchân (H7979):
{UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's table,
private use, sacred uses;
"Let their table-H7979 become a snare before them: and that which should
have been for their welfare, let it become a trap." [Psalm 69:22]
<http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17>
Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
"The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental law of nature and of society and therefore
also the fundamental law of thought, is the basic law of materialist dialectics. Lenin said, "Dialectics in the proper sense is the study of contradiction in the very essence of objects." Lenin often called this
law the essence of dialectics; he also called it the kernel of dialectics.
#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
#432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');
In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that
which evolved from the later HAN DYNASTY of 25-220 CE
NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence
of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated with an anomalous exclusion of any CHINESE ENGLISH
PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggest a HOMOGENEOUS social reform as COMMUNIST political action which is
inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."
zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison
mò (歾): drown; to end; to die
), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO TSE-
TUNG, ON CONTRADICTION, AUGUST 1937]
3RD TWEET:
Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): Bolshevik
shí (什) appears to be a glyph anomaly and is elsewhere taken to be a variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 / 甚
麼時候): when?; at what time? <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%B8%83>
#47 = [#47]
bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%88%BE>
#179 = [#16, #19, #29, #50, #65]
ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%9A>
#62 = [#62]
shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive; more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12. definitely; certainly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%B6%AD>
#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]
wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%85%8B>
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]
<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
ONTIC: #161 = qâdash (H6942): to observe as holy, keep sacred
ONTIC: #161 = qâtsîyn (H7101): 1a) chief, commander (in war); 1b)
dictator; 1c) ruler (of one in authority);
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) of hurts of nations involving
restored favour (fig); 1a4) of individual distresses (fig); 1b) (Niphal)
to be healed; 1b1) literal (of persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel) to
heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
(Hithpael) in order to get healed (infinitive);
In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
In 1293 Tokhta, with the support of Nogai, organised a punitive
campaign against Dmitri led by the Tatar Dyuden (or Tuden). With Andrey himself taking part, Dyuden led the Tatar troops into Rus land and
devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky, Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver. <https:// rusmania.com/history-of-russia/13th-century>
4TH TWEET:
We would as an informal research opinion seek to CAUTION THE RUSSIANS
ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER, venture to classify such as being a seminal and TEMPORAL DEMARCATION (ie. the
action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).
REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not vouchsafed to man. The most pressing danger, as I see it, is that Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the universe, it will be the end of everything." [page 605]
APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]
zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
writing; a work, 5. to dress as; to be disguised as, 6. to create; to
make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
1941 AS IDEA #3: "At the end of the last century the progress of science
and technique led liberalism astray into proclaiming man's mastery of
nature, and announcing that he would soon have dominion over space. But
a *SIMPLE* *STORM* *IS* *ENOUGH*—and verything collapses like a pack of cards!
#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be dark; 1b) (Hiphil); 1b1) to darken; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;
"And it came to pass in the mean while, that the heaven was BLACK-H6937
with clouds and wind, and there was a great rain. And Ahab rode, and
went to Jezreel." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/? male:439&feme:640&ontic:181&deme:155&idea:640&run:Mystery&tetra:45>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) to find by enquiry, thought, examination, scrutiny, observation, to
find out by practice and experience; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) *TO*
*GET* *KNOWLEDGE* *OF*, *COME* *TO* *KNOW*, *GOD*; 3) to find out for
one's self, to acquire, get, obtain, procure;
Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.
#291 - DEME TOTAL: #333 as [#80, #1, #10, #200] /
#351 - DEME TOTAL: #333 as [#80, #1, #10, #200, #10, #50] = paîs
(G3816): {UMBRA: #291 % #41 = #4} 1) a child, boy or girl; 1a) infants, children; 2) servant, slave; 2a) an attendant, servant, spec. a king's attendant, minister;
#117 - DEME TOTAL: #333 as [#6, #1, #9, #40, #50, #5, #6] = ṭâman
(H2934): {UMBRA: #99 % #41 = #17} 1) to hide, conceal, bury; 1a) (Qal);
1a1) to hide; 1a2) hiding, concealing, secretly laying (participle);
1a3) darkness (participle); 1b) (Niphal) to hide oneself; 1c) (Hiphil)
to hide;
"They encourage themselves in an evil matter: they commune of laying-
H2934 snares privily-H2934; they say, Who shall see them?" [Psalm 64:5]
#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] = staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a cross; 1a) a well known instrument of most cruel and ignominious punishment, borrowed by the
Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) the crucifixion which Christ
underwent; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;
When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit. That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.
The Russians have no God, and that doesn't prevent them from being able
to face death. We don't want to educate anyone in atheism." [page 6]
After further consideration, we could perhaps break SENATOR VANCE's
pithy notion down into a meta logic consideration of the mechanism as
#511 / #549 - MORPHOLOGICAL SCHEMA enquiry against the known #342 -
CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING
manifested by either the granularity of a temporal heuristic constituted
by the entire 20 minute slots which gives multiple cogito [] array /
category dispersals or only as singularity.
#554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400, #20, #40] /
#520 - FEME TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;
GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE
<http://www.grapple369.com/Savvy/? date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>
BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT SONG
AS PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN LEAVING HIS JAPANESE GIRL BEHIND:
The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT” by
Elton John. Although it doesn’t specifically mention a serviceman
leaving a Japanese girl behind, the line “You’re a butterfly” has been interpreted as a reference to Madame Butterfly, the opera about a man
who falls in love with M. Butterfly, a transvestite. If this isn’t the
song you’re looking for, feel free to provide more details, and I’ll try to assist further! 😊"
YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"
<https://www.youtube.com/watch?v=3JN8o8-ZK5s>
#69 - 𝍊窮 = #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER
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