[continued from previous message]
fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise
up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to
cause to arise, raise; ii) to raise, set up, erect, build; iii) to raise
up, bring on the scene; iv) to raise up, rouse, stir up, investigate; v)
to raise up, constitute; vi) to cause to stand, set, station, establish;
vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
to be raised up;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>
#174 = [#7, #16, #39, #46, #66]
táng (堂): 1. main hall; a large room, 2. set; session, 3. a court; a government office, 4. a special purpose building, 5. a shrine, 6. a
polite way to refer to someone's mother, 7. an open area on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team; group, 11.
measure word for classes or courses
SINCE THESE ARE AS META-LOGICAL DESCRIPTIONS BOTH DISTINCT (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE COURSE OF NATURE: #175 to #255 IN THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH (ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 - parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14] IDEALISM.
So I must ask, WHY ARE WE HAVING THIS RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?
Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING any #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1,
#5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.
[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH (#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
TELOS TOTAL: #137
DEME TOTAL: #498
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
On 11/3/24 09:53, dolf wrote:
On 11/2/24 17:27, dolf wrote:
YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"
<https://youtu.be/U91bngXaL6I?feature=shared>
Good alternative to having depraved criminals, dodgy cooks or islamo-
fascists fighting your RUSSIAN cause ...
Besides the North Korean War rhetoric was getting too long in the
tooth such that if there was no action the supreme leader's goose
would be cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
2ND TWEET:
Strange to use the words "sacred war" ONTIC: #157 --> ALSO NOME #41 /
#237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in RUSSIA TRYING TO
EVADE NAZI EQUIVALENCE when bibles are prohibited in North Korea --
perhaps the sacred text is MAO ZEDONG's 1937 thesis on #312 -
contradiction.
NOMES OF EGYPT 17: Semabehdet (the throne)
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I
am not one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war);
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] = shulchân (H7979):
{UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's table,
private use, sacred uses;
"Let their table-H7979 become a snare before them: and that which
should have been for their welfare, let it become a trap." [Psalm 69:22]
<http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17>
Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
"The law of contradiction in things, that is, the law of the unity of
opposites, is the fundamental law of nature and of society and
therefore also the fundamental law of thought, is the basic law of
materialist dialectics. Lenin said, "Dialectics in the proper sense is
the study of contradiction in the very essence of objects." Lenin
often called this law the essence of dialectics; he also called it the
kernel of dialectics.
#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
#432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4,
#400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as
[#6, #8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 =
#27} 1) riddle, difficult question, parable, enigmatic saying or
question, perplexing saying or question; 1a) riddle (dark obscure
utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING*
*QUESTIONS* (*DIFFICULT*); 1d) double dealing (with 'havin');
In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental
understanding of materialist dialectics. The problems are: the two
world outlooks (ie. the dialectical conception and the metaphysical
conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法 >> 度): [#40 - 𝌭 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within
APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO >> STUDY" as that which evolved from the later HAN DYNASTY of 25-220 CE
NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence >> of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is
then associated with an anomalous exclusion of any CHINESE ENGLISH
PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggest a
HOMOGENEOUS social reform as COMMUNIST political action which is
inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning
"HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."
zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A*
*PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a
request or giving an order, 5. he; her; it; them, 6. probably; likely,
7. will, 8. may, 9. if, 10. or, 11. Qi
shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO*
*CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all
together; in total, 7. same; in common, 8. and, 9. to cup one fist in
the other hand, 10. *TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide,
12. respectfully, 13. Gong
suǒ (所): 1. measure word for houses, small buildings and
institutions, 2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a
relative clause, 4. it, 5. if; supposing, 6. a few; various; some, 7.
a place; a location, 8. indicates a passive voice, 9. that which, 10.
an ordinal number, 11. meaning, 12. garrison
mò (歾): drown; to end; to die
), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of
a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO TSE-
TUNG, ON CONTRADICTION, AUGUST 1937]
3RD TWEET:
Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): Bolshevik
shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 /
甚 麼時候): when?; at what time?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%B8%83>
#47 = [#47]
bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to
announce, 4. to arrange, 5. an ancient coin, 6. to bestow, 7. to
publish, 8. Bu, 9. to state; to describe
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%88%BE>
#179 = [#16, #19, #29, #50, #65]
ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle
with no meaning, 4. final particle marking a question, 5. you; thou,
6. this; that
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%9A>
#62 = [#62]
shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4.
excessive; more than, 5. a group of ten sections in the Shijing, 6.
Shi, 7. tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11.
ten, 12. definitely; certainly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%B6%AD>
#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72,
#79]
wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%85%8B>
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to
limit, 3. to cut down; to harm, 4. to exploit; embezzle, 5. severe;
harsh, 6. to set a date; to set a time limit, 7. to digest, 8. gram,
9. able
#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25,
#32, #46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38,
#39, #40, #45, #49, #51, #80]
<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
ONTIC: #161 = qâdash (H6942): to observe as holy, keep sacred
ONTIC: #161 = qâtsîyn (H7101): 1a) chief, commander (in war); 1b)
dictator; 1c) ruler (of one in authority);
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA:
#281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1)
of God; 1a2) healer, physician (of men); 1a3) of hurts of nations
involving restored favour (fig); 1a4) of individual distresses (fig);
1b) (Niphal) to be healed; 1b1) literal (of persons); 1b2) of water,
pottery; 1b3) of national hurts (fig); 1b4) of personal distress
(fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects or
hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);
In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once
more. In 1293 Tokhta, with the support of Nogai, organised a
punitive campaign against Dmitri led by the Tatar Dyuden (or Tuden).
With Andrey himself taking part, Dyuden led the Tatar troops into Rus
land and devastated 14 cities in total: Murom, Suzdal, Vladimir,
Yuriev-Polsky, Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow,
Kolomna, Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
<https:// rusmania.com/history-of-russia/13th-century>
4TH TWEET:
We would as an informal research opinion seek to CAUTION THE RUSSIANS
ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER, venture to
classify such as being a seminal and TEMPORAL DEMARCATION (ie. the
action of fixing the boundary or limits of something) made in
conformity to contending values based interests championed by HENRY
PICKER (member of the party in 1930) who took TABLE TALK notes from
IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
AUGUST 1942 as to suggest a subterfuge (ie. steganography is the
practice of hiding a message within another message or object).
REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason
she is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man
as his conception of the Deity. In this respect, at least, the
Mohammedan is more enlightened, when he says: to form a conception of
Allah is not vouchsafed to man. The most pressing danger, as I see it,
is that Christianity, by adhering to a conception of the Beyond which
is constantly exposed to the attacks of unceasing progress, and by
binding it so closely to many of the trivialities of life which may at
any moment collapse, is ripening mankind for conversion to
materialistic #1291 - *BOLSHEVISM*. And that is a terrible tragedy.
Man will lose all sense of proportion, and once he considers himself
to be the lord of the universe, it will be the end of
everything." [page 605]
APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]
zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
writing; a work, 5. to dress as; to be disguised as, 6. to create; to
make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 /
12 1941 AS IDEA #3: "At the end of the last century the progress of
science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion
over space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and verything
collapses like a pack of cards!
#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to
be dark; 1b) (Hiphil); 1b1) to darken; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;
"And it came to pass in the mean while, that the heaven was BLACK-
H6937 with clouds and wind, and there was a great rain. And Ahab rode,
and went to Jezreel." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide
us on the path of progress. As for the why of these laws, we shall
never know anything about it. A thing is so, and OUR UNDERSTANDING
CANNOT CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the
wonderful notion of that all-mighty being whose law he worships.
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
#60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640&run:Mystery&tetra:45>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) to find by enquiry, thought, examination,
scrutiny, observation, to find out by practice and experience; 2a) to
see, learn, discover, understand; 2b) to be found i.e. to be seen, be
present; 2c) to be discovered, recognised, detected, to show one's
self out, of one's character or state as found out by others (men,
God, or both); 2d) *TO* *GET* *KNOWLEDGE* *OF*, *COME* *TO* *KNOW*,
*GOD*; 3) to find out for one's self, to acquire, get, obtain, procure;
Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who
refuses to accept the creed they impose.
#291 - DEME TOTAL: #333 as [#80, #1, #10, #200] /
#351 - DEME TOTAL: #333 as [#80, #1, #10, #200, #10, #50] = paîs
(G3816): {UMBRA: #291 % #41 = #4} 1) a child, boy or girl; 1a)
infants, children; 2) servant, slave; 2a) an attendant, servant, spec.
a king's attendant, minister;
#117 - DEME TOTAL: #333 as [#6, #1, #9, #40, #50, #5, #6] = ṭâman
(H2934): {UMBRA: #99 % #41 = #17} 1) to hide, conceal, bury; 1a)
(Qal); 1a1) to hide; 1a2) hiding, concealing, secretly laying
(participle); 1a3) darkness (participle); 1b) (Niphal) to hide
oneself; 1c) (Hiphil) to hide;
"They encourage themselves in an evil matter: they commune of laying-
H2934 snares privily-H2934; they say, Who shall see them?" [Psalm 64:5]
#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a cross; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among
the Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also,
and even Roman citizens themselves; 1b) the crucifixion which Christ
underwent; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;
When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently
brought up, will be free of it. It's said that every man needs a
refuge where he can find consolation and help in unhappiness. I don't
believe it! If humanity follows that path, it's solely a matter of
tradition and habit. That's a lesson, by the way, that can be drawn
from the #1291 - *BOLSHEVIK* front.
The Russians have no God, and that doesn't prevent them from being
able to face death. We don't want to educate anyone in atheism." [page 6]
After further consideration, we could perhaps break SENATOR VANCE's
pithy notion down into a meta logic consideration of the mechanism as
#511 / #549 - MORPHOLOGICAL SCHEMA enquiry against the known #342 -
CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING
manifested by either the granularity of a temporal heuristic
constituted by the entire 20 minute slots which gives multiple cogito
[] array / category dispersals or only as singularity.
#554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70,
#400, #20, #40] /
#520 - FEME TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath (H1847):
{UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*,
*SKILL*; 1b) discernment, understanding, wisdom;
GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE
<http://www.grapple369.com/Savvy/?
date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>
BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT
SONG AS PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN
LEAVING HIS JAPANESE GIRL BEHIND:
The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT” >> by Elton John. Although it doesn’t specifically mention a serviceman
leaving a Japanese girl behind, the line “You’re a butterfly” has been >> interpreted as a reference to Madame Butterfly, the opera about a man
who falls in love with M. Butterfly, a transvestite. If this isn’t the
song you’re looking for, feel free to provide more details, and I’ll
try to assist further! 😊"
YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"
<https://www.youtube.com/watch?v=3JN8o8-ZK5s>
#69 - 𝍊窮 = #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER
[#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
#1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE:
CHUNG (#75)}
#51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
(#126)}
#77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE: HSUN
(#203)}
TELOS TOTAL: #203
ONTIC TOTAL: #186
DEME TOTAL: #186
APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
FATHOMING #3: Apprehension in desperate straits (窮思達)
MEANS: A tutor resides in the heart. (師在心也)
qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO*
*INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely
sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*;
*CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*,
4. to be open; to be connected, 5. to realize; to complete; to
accomplish, 6. to display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*;
*TO* *SAY*, 8. illustrious; influential; prestigious, 9. everlasting;
constant; unchanging, 10. generous; magnanimous, 11. commonly;
everywhere, 12. arbitrary; freely come and go
#506 - MALE TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh (H3034):
{UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to
shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c)
(Hiphil); 1c1) to give thanks,, laud, praise; 1c2) *TO* *CONFESS*,
confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2)
to give thanks;
#770 - FEME TOTAL: #203 as [#40, #300, #20, #10, #400] = maskîyth
(H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination,
image, idol, picture; 1a) show-piece, carved figure (of idols); 1b)
*IMAGINATION*, *CONCEIT*;
"THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF
THE HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY
MAN IN THE CHAMBERS OF HIS *IMAGERY*-H4906?
YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
<https://www.youtube.com/watch?v=HNy3ZyiBp34>
FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE
EARTH." [Ezekiel 8:12]
#305 - ONTIC TOTAL: #186 as [#6, #2, #7, #200, #70, #20] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants,
posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner
of righteousness (fig.); 1f) sowing time (by meton);
#102 - ONTIC TOTAL: #186 as [#30, #2, #50, #20] /
#767 - DEME TOTAL: #186 as [#2, #50, #10, #5, #700] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group;
1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) *YOUTH*, young men (pl.); 1e) young (of animals); 1f)
sons (as characterisation, i.e. sons of injustice [for un- righteous
men] or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h)
of lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of
a guild, order, class;
#443 - DEME TOTAL: #186 as [#2, #10, #400, #1, #30] = Bêyth-ʼÊl
(H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of God'; 1)
ancient place and seat of worship in Ephraim on border of Benjamin,
identified with Luz (former name); 2) a place in south country of
Judah, not far from Beersheba and Ziklag;
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
On 11/1/24 21:22, dolf wrote:
CORRECTION:
-- Road kill - Yep
-- Rain in Spain - Yep
-- Without cars there would be no automobile road toll! - Yep
The death toll from Spain’s worst floods in decades has soared to 158, >>>> emergency services and officials say, as rescue services work
frantically
to find survivors.
Wij bewegen ons onder de schaduw van de vleugels van de
Almachtige... GIJ
ZULT DE NAAM VAN GOD NIET IJVERIG GEBRUIKEN
SENATOR FARUQI'S ISLAMO-FASCIST ANTI-COLONIALIST / REPUBLICANISM
VALUES AND
WEARING A KEFFIYEH IS ATTAINTED OF TREASON SECTION 44(ii) in being
POLITICAL / RELIGIOUS / RACIAL ideology conforming to REDUCTIO AD
HITLERUM
IDEA #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18,
#19 (*), #20, #23, #24 ...]
In the Name of Jesus <michaelmclean2021@outlook.com> wrote:
Yay, Dolf Boek, Dolf Boek, Dolf Boek!
In the Name of Jesus
On 1/11/2024 7:37 pm, dolf wrote:
-- SENATOR FARUQI'S ISLAMO-FASCIST ANTI-COLONIALIST / REPUBLICANISM >>>>>> VALUES AND WEARING A KEFFIYEH IS ATTAINTED OF TREASON SECTION
44(ii) in
being POLITICAL / RELIGIOUS / RACIAL ideology conforming to
REDUCTIO AD
HITLERUM IDEA #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS >>>>>> TRUCE
1914), #18, #19 (*), #20, #23, #24 ...]
As we proceed with our Problematic.json {} development to
actualise the
intentional / ententional neural linguistic pragma, in addition to >>>>>> getting some perspective of the morphosis (ie. is this associated
with
IDEA transmutation?) we'll also want to visualise QUEEN VICTORIA'S >>>>>> LETTERS PATENT 29 October 1900 as idea template (ie. #618 = bᵉrîyth >>>>>> (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*)) to >>>>>> then deduce from our prototype some relevant meta postulates upon
this
dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a >>>>>> radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a >>>>>> plant root, 5. base; foot, 6. completely; thoroughly, 7.
offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*,
2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a >>>>>> government seat, 6. to be in order; to be well managed, 7. to
study; to
focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a) >>>>>> between men; 1a1) treaty, alliance, league (man to man); 1a2)
*CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement,
pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of >>>>>> marriage); 1b) between God and man; 1b1) alliance (of friendship); >>>>>> 1b2)
[continued in next message]
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