XPost: alt.france, nl.politiek, uk.legal
XPost: de.soc.weltanschauung.islam
kōng xí (空襲): air raid; attack from the air
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:空>
CANON: #18 = [#18]
<
https://www.grapple369.com/Savvy/?run:Fayan&glyph:空>
FAYAN: #38 = [#24, #9, #5]
kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
unoccupied, 7. empty space, 8. without substance, 9. to not have, 10. opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13.
blank, 14. expansive, 15. lacking, 16. plain; nothing else
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:襲>
CANON: #74 = [#74]
<
https://www.grapple369.com/Savvy/?run:Fayan&glyph:襲>
FAYAN: #72 = [#14, #18, #20, #20]
xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the dead,
4. a set of clothes or bedding, 5. Xi, 6. to put on clothes for the
dead, 7. to put on an extra coat, 8. to wear; to put on, 9. to repeat,
10. to continue as before, 11. to rush at
--------
<
https://www.grapple369.com/Savvy/?run:Fayan&glyph:俄>
FAYAN: #9 = [#9]
é (俄): 1. Russia, 2. sudden; soon
CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF
NATURE (NATURE SURMOUNTS NATURE)}
#8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
“Those of long ago eras who explicated the Documents arranged it in
one hundred chapters. But then the ‘Proclamation against Wine’ chapter
came to have unexpected gaps in it. Now these lacunae are gone, are
they not?
REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish
between the Fascist popular movement and the popular movement in Russia.
The Fascist movement is a spontaneous return to the traditions of
ancient Rome. The Russian movement has an essential tendency towards
anarchy.
By instinct, the Russian does not incline towards a higher form of
society. Certain peoples can live in such a way that with them a
collection of family units does not make a whole; and although Russia
has set up a social system which, judged by Western standards, qualifies
for the designation " State ", it is not, in fact, a system which is
either congenial or natural to her.
It is true that, in a sense, every product of human culture,
every work gifted with beauty can be born only of the effect of
the constraint which we call education.
The Aryan peoples are peoples who are particularly active.
A man like Krümel works from morning to night; such-and-such another
person never stops thinking. In the same way, the Italian is as diligent
as an ant (bienenfleissig).
FAYAN: #9 = [#9]
jiǔgào (酒誥): 1. Announcement about Drunkenness
FAYAN: #48 = [#13, #26, #9]
piān (篇): 1. chapter; section; essay; article
FAYAN: #9 = [#9]
é (俄): 1. Russia, 2. sudden; soon
FAYAN: #38 = [#24, #9, #5]
kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
unoccupied, 7. empty space, 8. without substance, 9. to not have, 10. opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13.
blank, 14. expansive, 15. lacking, 16. plain; nothing else
FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22, #3,
#5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19, #4, #6,
#8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22, #21, #2, #26]
yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4. only, 5.
in it; there
FAYAN: #49 = [#9, #9, #2, #29]
jīn (今): 1. today; present; now, 2. Jin, 3. modern
FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
In the eyes of the Russian, the principal support of civilisation is
vodka. His ideal consists in never doing anything but the indispensable.
Our conception of work (work, and then more of it!) is one that he sub-
mits to as if it were a real curse." [page 3]
On 12/27/24 10:08, dolf wrote:
PATRICK STAVELEY (SKY NEWS AU) 0655 HOURS ON 27 DECEMBER 2024: "SYDNEY
TO HOBART YACHT RACE MARRED BY TRAGIC DEATHS OF TWO SAILORS AFTER BEING STRUCK BY SAIL BOOM IN SEPARATE INCIDENTS:
The first incident occurred almost 11 hours after the race began on
Boxing Day, with the Australian Maritime Safety Authority in Canberra notifying the Marine Area Command around 2350 HOURS ON 26 DECEMBER 2024
that a crew member on a yacht was struck by a sail boom.
<http://www.grapple369.com/Savvy/? male:163&feme:257&ontic:139&run:Heuristic&date:2024.12.26&time:23.50&run:Mystery&tetra:12>
#135 - MALE TOTAL: #163 as [#60, #70, #5] = çâʻâh (H5584): {UMBRA: #135
% #41 = #12} 1) (Qal) to *RUSH* (OF *STORM* *WIND*);
#136 - MALE TOTAL: #163 as [#6, #20, #50, #60] = nêç (H5251): {UMBRA:
#110 % #41 = #28} 1) something lifted up, standard, signal, signal pole, ensign, banner, sign, *SAIL*; 1a) standard (as rallying point), signal;
1b) standard (pole); 1c) ensign, signal;
#257 - FEME TOTAL: #257 as [#70, #9, #70, #50, #8, #50] = othónē
(G3607): {UMBRA: #207 % #41 = #2} 1) linen (i.e. fine white linen for
women's clothing); 2) *LINEN* *CLOTHES* (*SHEET* *OR* *SAIL*);
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
EXPLANATION: It's a poem written on 25 DECEMBER 2017 about the Sydney to Hobart yacht race with raging waves. The specific boat named Comanche
has a white feather on its side.
#139 - ONTIC TOTAL: #139 as [#50, #3, #80, #6] /
#145 - ONTIC TOTAL: #139 as [#6, #50, #3, #80, #6] /
#149 - ONTIC TOTAL: #157 as [#6, #10, #50, #3, #80] /
#155 - ONTIC TOTAL: #157 as [#6, #10, #50, #3, #80, #6] /
#743 - MALE TOTAL: #231 as [#50, #3, #80, #10, #600] = nâgaph (H5062): {UMBRA: #133 % #41 = #10} 1) *TO* *STRIKE*, smite; 1a) (Qal) to strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble;
#501 - FEME TOTAL: #177 as [#200, #1, #30, #70, #200] = sálos (G4535): {UMBRA: #501 % #41 = #9} 1) the tossing or *SWELL* *OF* *THE* *SEA*;
#1068 - FEME TOTAL: #177 as [#3, #50, #800, #200, #5, #10] = gnōsis
(G1108): {UMBRA: #1263 % #41 = #33} 1) knowledge signifies in general intelligence, understanding; 1a) the general knowledge of Christian
religion; 1b) the deeper more perfect and enlarged knowledge of this religion, such as belongs to the more advanced; 1c) esp. of things
lawful and unlawful for Christians; 1d) *MORAL* *WISDOM*, *SUCH* *AS*
*IS* *SEEN* *IN* *RIGHT* *LIVING*;
#825 - FEME TOTAL: #177 as [#5, #40, #60, #20, #700] = miçkên (H4542): {UMBRA: #170 % #41 = #6} 1) poor, *POOR* *MAN*;
#12 - 𝌑童 = #186 / #348 / #463
COGITO: [#6, #53, #70, #69, #59] as #12 - YOUTHFULNESS (T'UNG)
RANGE: noon 09 to 13 FEBRUARY
APPRAISAL #8: Some beat him, some prod him. (或擊之或刺之)
He polishes the mysterious mirror of his mind (修其玄鍳)
And so changes. (渝)
FATHOMING #8: Beating and prodding him (擊之刺之)
MEANS: In that way, his errors decline. (過以衰也)
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:或&run:Mystery&glyph:或>
CANON: #827 = [#2, #3, #4, #5, #7, #8, #10, #11, #12, #13, #17, #20,
#23, #24, #31, #32, #33, #39, #42, #43, #45, #46, #49, #50, #51, #67,
#68, #72]
huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; someone, 4. *SUDDENLY*
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:擊&run:Mystery&glyph:擊>
CANON: #12 = [#12]
FAYAN: #11 = [#11]
jī (擊): 1. *TO* *STRIKE*; *TO* *HIT*; to beat, 2. to attack; to fight,
3. *TO* *BUMP*; *TO* *TOUCH*; *TO* *ENCOUNTER*, 4. to confront
CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE (AUTONOMOUS NATURE)
#10: 或問：「蒙恬忠而被誅，忠奚可為也？」曰：「塹山堙穀，起臨洮，擊遼
水，力不足而死有餘，忠不足相也。」
SOMEONE ASKED ME, “SINCE MENG TIAN WAS EXECUTED DESPITE HIS LOYALTY, WHY ACT LOYALLY AT ALL?”
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:遼&run:Mystery&glyph:遼>
FAYAN: #11 = [#11]
liáo (遼): 1. Liaoning, 2. Liao [dynasty], 3. *REMOTE*; *FAR* *AWAY*, 4.
a long time ago; for a long time, 5. wide open, 6. Liao River
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:水&run:Mystery&glyph:水>
CANON: #354 = [#1, #8, #19, #28, #40, #49, #61, #69, #79]
FAYAN: #60 = [#15, #11, #9, #11, #14]
shuǐ (水): 1. water, 2. Kangxi radical 85, 3. a river, 4. liquid;
lotion; juice, 5. a flood, 6. to swim, 7. *A* *BODY* *OF* *WATER*, 8.
Shui, 9. water element
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:力&run:Mystery&glyph:力>
CANON: #225 = [#3, #27, #36, #79, #80]
FAYAN: #219 = [#25, #18, #22, #18, #8, #9, #11, #4, #11, #24, #24, #14,
#31]
lì (力): 1. *FORCE*, 2. Kangxi radical 19, 3. to exert oneself; to make
an effort, 4. to force, 5. resolutely; strenuously, 6. labor; forced
labor, 7. physical strength, 8. power, 9. Li, 10. ability; capability,
11. influence
“MENG HAD THE MOUNTAINS DUG OUT TO FILL UP THE VALLEYS; HE SET UP
LINTAO AND HE CONNECTED THE LIAO RIVER VALLEY WITH THE EAST. SO HIS
MANPOWER WAS NEVER ENOUGH, THOUGH MORE THAN ENOUGH MEN DIED IN THE
PROCESS. HIS LOYALTY WAS NOT GOOD ENOUGH TO BEAR CLOSE SCRUTINY.”
It confirmed the two incidents of "BEING *STRUCK* BY THE VESSEL'S SAIL
BOOM" occurred on NSW vessel Flying Fish Arctos and South Australian
yacht Bowline.
"Flying Fish Arctos was sailing approximately 30 nautical miles east/ south-east of Ulladulla when the incident occurred. Fellow crew members performed CPR, but they could not revive their fellow crew," the
statement said.
"Bowline was approximately 30nm east/north-east of Batemans Bay and crew members administered CPR. A short time later officers from the Marine
Area Command were informed that CPR had been unsuccessful.
A number of vessels have had to retire amid a day of strong winds -
including Alive, which finished 4th last year, 2014 winner Wild Oats,
and previous leader Master Lock Comanche, leaving LawConnect in a
commanding position to go back-to-back." <https://www.skynews.com.au/ australia-news/sport/sydney-to-hobart-yacht-race-marred-by-tragic- deaths-of-two-participants-after-being-struck-by-sail-boom-in-separate- incidents/news-story/e1dd19aea714246d9410f0bfe8df4f70>
YOUTUBE: "GREGORIAN - TEARS IN HEAVEN (MASTERS OF CHANT IN SANTIAGO DE COMPOSTELA)"
<https://www.youtube.com/watch?v=L0SdLsFQ5XI>
DOLF @ 1455 HOURS ON 25 DECEMBER 2024: "At least we can light a candle
for the Germans and thank God for the PROTESTANT REFORMATION -- or is
that indulgent?
NOTE: HANUKKAH 2024 begins at sunset 25 DECEMBER 2024 and ends at
nightfall on 2 JANUARY 2025
Protestants don't recognise the PONTIFEX OF SOL authority (ie. GREGORIAN CALENDAR REFORMS 15 OCTOBER 1582 v's 24 x 7 x 13 - JEWISH TEMPLE
PRIESTLY SERVICE DIVISIONS x 49 = 107016 days or 294 x 364 or 293 x
365.2423 tropical solar years) since our foundations of belief are established upon something else."
YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”
<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/ Insurance%20Question%20on%20Illegality%20Defence.pdf>
Revision Date: 27 December 2024
On 12/26/24 11:55, dolf wrote:
CORRECTION:
YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
DE COMPOSTELA)"
<https://www.youtube.com/watch?v=_sFO8Cx-wBY>
<https://www.youtube.com/watch?v=xwtdhWltSIg>
*HIJRA* (هِجْرَة):
- migration, emigration, immigration
- departure, exit
- *RENUNCIATION*, *ABANDONMENT*
- Hijra, Hegira: the flight of the prophet Muhammad and his followers
from Mecca to Yathrib (later Medina) in 622 CE <https://
en.wiktionary.org/wiki/Hijra>
Arabicized form of the name of the province of Pars (Early Classical
Persian پارس (pārs)) which was adopted in Iran following the Arab
conquest of Persia in the 7th century. The sense for the argot (ie.
secret language) of hijras, or catamites (娈童: luántóng), in North
India and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The
Arabic هِجْرَة (hijra, “departure, exodus”), used in reference to >> Muhammad’s flight from Mecca to Medina in 622 CE, from the verb هَجَرَ
(hajara, “emigrate, to abandon”).
The conveyance of IDEA #137 was originally a typo for an ONTIC #147
association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
occultus, lit. 'hidden' or 'secret') is a category of esoteric or
supernatural beliefs and practices (eg: the inclusion of a
propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, >> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
#19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and
parapsychology.
The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS
TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
religious leader in Islam, believed to be the successor to the Prophet
Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR
ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE
MOSLEM NATION. THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL
THAN THE COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF
HARM, OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
www.airuniversity.af.edu/Portals/10/CSDS/Books/
alqaedatrainingmanual2.pdf>
The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog on such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate
upon the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the
professional psychiatrist as doctor was anti #137 - CALIPHATE and took
#175 - nûwç (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心):
*INTENTIONAL* action in accordance with those firmly held opinions
[ANIMUS: #174 - COEFFICIENT (c² = a² + b²)], however one would need to
know, not only their informational sources but the #1 - SELF integrity
of any value statements.
#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) *TO*
*FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE*
*AT*; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to
flight; 1d2) *TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;
CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
#20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。
OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE
UP IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS.
LATER THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO
MENCIUS.
CANON: #196 = [#11, #21, #32, #61, #71]
FAYAN: #97 = [#21, #22, #26, #16, #12]
zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
upheave
CANON: #82 = [#21, #61]
FAYAN: #91 = [#21, #16, #13, #19, #22]
fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
*NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of
illness, 12. Feng, 13. to blow away, 14. sexual interaction of
animals, 15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion;
vogue, 17. to tactfully admonish, 18. weather, 19. quick, 20.
prevailing conditions; general sentiment
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7
JANUARY 2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA
#177 - TABLE TALK)
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>
FAYAN: #116 = [#21, #22, #23, #8, #17, #25]
líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend,
4. to graze; to skim, 5. *TO* *TRAVERSE*, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>
CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]
FAYAN: #51 = [#21, #13, #17]
yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5.
a friend, 6. *TO* *FALL*
NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>
CANON: #50 = [#50]
tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to
prod, 3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an
artillery shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9.
to strike, 10. to stretch or contract, 11. *TO* *FALL*
#419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
VASTNESS / WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU
(#124)}
#54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH:
CHIN (#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU
(#291)}
#63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}
<http://www.grapple369.com/Savvy/?
male:409&feme:419&ontic:186&deme:267&idea:419>
TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19
% #41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
ONTIC TOTAL: #186
DEME TOTAL: #267
#674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7,
#5, #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to
give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;
#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1)
*TO* *RAGE* *AGAINST* *ONE*;
#308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
{UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3)
*ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;
#2525 - ONTIC TOTAL: #186 as [#5, #20, #700, #400, #600, #800] =
ekpsýchō (G1634): {UMBRA: #2525 % #41 = #24} 1) to expire, *TO*
*BREATHE* *OUT* *ONE'S* *LIFE*;
#796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] =
chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take,
*TO* *APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
*FIERCE*, *SAVAGE*;
#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY*
(*OF* *SWORD*); 1a5) to devour, consume, destroy (inanimate subjects -
ie, *PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*);
1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed
(of fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1)
to cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil);
1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
YOUTUBE: "ERA: AMENO 2010 / 2022"
<https://www.youtube.com/watch?v=RkZkekS8NQU>
<https://www.youtube.com/watch?v=Tn5UYj23KkY>


<https://x.com/PASouthAus/status/1870752454108979619>
ABC NEWS @ 1533 HOURS ON 21 DECEMBER 2024: "A man has been charged
with attempted murder after allegedly striking a South Australian
police officer with a *SWORD* in the state's Upper Spencer Gulf.
Police alleged two officers responded to a domestic disturbance at a
house on High Street at Port Augusta about 10:40am on Saturday.
The man at the residence allegedly confronted the pair and struck a
female officer in her left arm with a *SWORD*.
Police said capsicum spray was used to subdue the man before other
officers arrived.
The injured officer was taken to a local hospital before being flown
to the Royal Adelaide Hospital because of the nature of her injuries.
Police said she had undergone surgery and was recovering in hospital.
"Thankfully the officer's injuries are not life-threatening and
measures are being taken to fully support her and her family," Police
Commissioner Grant Stevens said in a statement.
"Policing is an inherently dangerous occupation because of the nature
of some incidents officers are called to, but an incident of this
nature highlights the risk police face on a daily basis serving the
community.
"All police officers and the community will be paying particular
interest as this matter progresses through the court system."
Local MP Geoff Brock said he was concerned for the officer's health
and safety and hoped the judicial system could deal with the matter
"in an appropriate manner".
"I know the police is doing everything they can, but I'm calling on
the judging system to treat these offences with a lot more
seriousness," he said.
The Port Augusta man has been charged with two counts of attempted
murder, hindering police, along with an assault charge and breaching a
court order in relation to the domestic violence incident." <https://
www.abc.net.au/news/2024-12-21/police-officer-injured-sword-port-
augusta/104754424>
#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
{UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb;
1a) (Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a
twinkling; 2) to rest or repose, be at rest or repose, settle, quiet,
give rest; 2a) (Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*,
*OF* *THE* *SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to
give rest to; 2b2) to rest, repose; 2c) to harden;
REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION
= #169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR
ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING:
"I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
"YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
SIX YEARS!" [page 284]
#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm
(H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b)
*REPUTATION*, fame, glory; 1c) the Name (as designation of God); 1d)
memorial, monument;
DOLF @ 2053 HOURS ON 23 DECEMBER 2024: "I want to know how a refugee
can be a political activist and what ought to be limits upon their
colonialist actions?
If ONTIC #454 - *SAUDI* *ARABIA* hasn't changed one iota within 100
years (ie. until JUNE 2018, Saudi Arabia was the only country in the
world in which women were forbidden from driving motor vehicles) why
then does he expect the Germans to have a disproportionate
accountability which is conveyed by the MORPHOSIS SEGMENT: #137 = [#1,
#5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] / REDUCTIO AD
HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as
*HEAD* *OF* *STATE* within the shared ROMAN GOVERNANCE context.
#630 - DEME TOTAL: #285 as [#20, #70, #40, #500] = ʻam (H5971):
{UMBRA: #110 % #41 = #28} 1) nation, people; 1a) people, nation; 1b)
*PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-
*MEN*; 2) kinsman, kindred;
In 2007, WAJEHA AL-HUWAIDER and other women petitioned KING ABDULLAH
for the *RIGHT* *TO* *DRIVE*, and a film of AL-HUWAIDER driving on
International Women's Day 2008 attracted international media attention.
TALEB arrived in Germany in MARCH 2006 and was granted refugee status
10 years later, according to German media and is a ONTIC #454 -
*SAUDI* activist.
And the women's issue is a questionable factor of authenticity given
the #177 - jīn (金): *WEAPON* / #231 - yí (儀): *DEPORTMENT* / *GIFT*
infused IDEAS within his X:TWITTER profile."
#10 - 𝌏羨 = #184 / #346 / #461
COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
(HSIEN)
RANGE: noon 31 JANUARY to 04 FEBRUARY
APPRAISAL #2: From small defects he can return. (羨於微)
He can be taken as model. (克復可以爲儀)
FATHOMING #2: That minor defects can then be turned (羨微克復)
MEANS: He need not go far to set things right. (不遠定也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:復>
#247 = [#10, #11, #17, #50, #78, #81] <-- #247 - PICKER'S APOLOGETIC
(#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL
SEDITION.
fù (復): 1. again; more; repeatedly, 2. to go back; to return, 3. *TO*
*RESUME*; *TO* *RESTART*, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. *TO* *RETALIATE*; to reciprocate, 11. to avoid forced
labor or tax, 12. particle without meaning, 13. Fu, 14. repeated;
again, 15. doubled; to overlapping; folded, 16. a lined garment with
doubled thickness
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
CANON: #231 = [#10, #25, #28, #48, #55, #65]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor,
4. *A* *GIFT*, 5. a norm; a standard, 6. to admire, 7. embellishment,
8. formal dress, 9. an analogue; a match, 10. to be inclined; to
trend, 11. to watch, 12. to come, 13. Yi
#236 - MALE TOTAL: #231 as [#4, #5, #4, #70, #40, #5, #50, #8, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something,
to his advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to
one asking, let have; 2c) to supply, furnish, necessary things; 2d) to
give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
writing; 2d3) to give over to one's care, intrust, commit; i)
something to be administered; ii) to give or commit to some one
something to be religiously observed; 2d4) to give what is due or
obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
forth, i.e. as the sea, death and Hell are said to give up the dead
who have been engulfed or received by them; 2e4) to give one to
someone as his own; i) as an object of his saving care; ii) to give
one to someone, to follow him as a leader and master; iii) to give one
to someone to care for his interests; iv) to give one to someone to
whom he already belonged, to return; 2e5) to grant or permit one; i)
to commission;
#582 - FEME TOTAL: #177 as [#4, #70, #300, #8, #200] = dótēs (G1395):
{UMBRA: #582 % #41 = #8} 1) a *GIVER*, bestower;
#416 - ONTIC TOTAL: #454 as [#4, #70, #40, #1, #300, #1] = dóma
(G1390): {UMBRA: #115 % #41 = #33} 1) a *GIFT*;
#517 - DEME TOTAL: #285 as [#10, #300, #1, #200, #6] = shâʼar (H7604):
{UMBRA: #501 % #41 = #9} 1) to remain, be left over, be left behind;
1a) (Qal) to remain; 1b) (Niphal); 1b1) to be left over, be left
alive, survive; i) remainder, remnant (participle); 1b2) to be left
behind; 1c) (Hiphil); 1c1) to leave over, spare; 1c2) to leave or keep
over; 1c3) to have left; 1c4) *TO* *LEAVE* (*AS* *A* *GIFT*);

<https://x.com/drtalebjawad>
"Saudi Military Opposition . {@1: Sup: 60 - ACCUMULATION: CHI (#60);
Ego: 75 - FAILURE: SHIH (#75)}
Germany chases female Saudi asylum seekers, {@2: Sup: 15 - REACH: TA
(#75); Ego: 29 - DECISIVENESS: TUAN (#104 - I COMMIT NO FRAUD {%7})}
inside and outside Germany, {@3: Sup: 33 - CLOSENESS: MI (#108 - MALE
DEME IS UNNAMED {%25}); Ego: 21 - RELEASE: SHIH (#125)}
to destroy their lives . {@4: Sup: 65 - INNER: NEI (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}); Ego: 7 - ASCENT: SHANG (#132)}
Germany wants to islamize Europe" {@5: Sup: 58 - GATHERING IN: HSI
(#231); Ego: 45 - GREATNESS: TA (#177 - I AM NOT GIVEN TO CURSING
[continued in next message]
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