"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH AS IT IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God - Technology for the Soul, page 70]
TORAH ANGEL @ [BANISHING THE REMNANTS OF EVIL]:
[#30, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30)}
#1, {@2: Sup: 31 - PACKING: CHUANG (#61 - MALE DEME IS UNNAMED {%22}); Ego:
1 - CENTRE: CHUNG (#31)}
#6] {@3: Sup: 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 6
- CONTRARIETY: LI (#37)}
#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA: #209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife, quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel; 1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand in awe, be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in
awe;
#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 = #13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE* *LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 - RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] / #131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* *WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL / PROCREATIONAL ACTION) / 2026, #50, #77]
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590): {UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel)
to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind, to disturb one;
#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10, #30, #10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;
#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40, #20] / #640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in general);
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
SALEÚŌ #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
{@7: Sup: 5 - KEEPING SMALL: SHAO (#343); Ego: 23 - EASE: YI (#246)}
ONTIC TOTAL: #157
DEME TOTAL: #321
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400, #200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite;
1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a) opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an opponent;
#127 - ONTIC TOTAL: #157 as [#5, #70, #2, #10, #40] = ʻâb (H5645): {UMBRA: #72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b) cloud mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós (G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr (H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300, #5, #200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at, place upon, place over; 1a) to stand by, be present; 1b) to stand over one, place one's self above; 1b1) used esp. of persons coming upon one suddenly; i) an angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon
one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;
"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE HATH KILLED HATH POWER TO CAST INTO MALE: #237 / FEME: #114 = géenna (G1067): *HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]
<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
Revision Date: 4 November 2024
"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH AS IT IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God - Technology for the Soul, page 70]
TORAH ANGEL @ [BANISHING THE REMNANTS OF EVIL]:
[#30, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30)}
#1, {@2: Sup: 31 - PACKING: CHUANG (#61 - MALE DEME IS UNNAMED {%22}); Ego:
1 - CENTRE: CHUNG (#31)}
#6] {@3: Sup: 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 6
- CONTRARIETY: LI (#37)}
#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA: #209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife, quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel; 1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand in awe, be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in
awe;
#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 = #13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE* *LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 - RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] / #131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* *WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL / PROCREATIONAL ACTION) / 2026, #50, #77]
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590): {UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel)
to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind, to disturb one;
#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10, #30, #10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;
#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40, #20] / #640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in general);
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
SALEÚŌ #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
{@7: Sup: 5 - KEEPING SMALL: SHAO (#343); Ego: 23 - EASE: YI (#246)}
ONTIC TOTAL: #157
DEME TOTAL: #321
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400, #200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite;
1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a) opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an opponent;
#127 - ONTIC TOTAL: #157 as [#5, #70, #2, #10, #40] = ʻâb (H5645): {UMBRA: #72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b) cloud mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós (G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr (H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300, #5, #200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at, place upon, place over; 1a) to stand by, be present; 1b) to stand over one, place one's self above; 1b1) used esp. of persons coming upon one suddenly; i) an angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon
one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;
"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE HATH KILLED HATH POWER TO CAST INTO MALE: #237 / FEME: #114 = géenna (G1067): *HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]
<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH AS IT IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God - Technology for the Soul, page 70]
TORAH ANGEL @ [BANISHING THE REMNANTS OF EVIL]:
[#30, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30)}
#1, {@2: Sup: 31 - PACKING: CHUANG (#61 - MALE DEME IS UNNAMED {%22}); Ego:
1 - CENTRE: CHUNG (#31)}
#6] {@3: Sup: 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 6
- CONTRARIETY: LI (#37)}
#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA: #209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife, quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel; 1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand in awe, be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in
awe;
#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 = #13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE* *LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 - RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] / #131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* *WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL / PROCREATIONAL ACTION) / 2026, #50, #77]
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590): {UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel)
to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind, to disturb one;
#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10, #30, #10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;
#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40, #20] / #640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in general);
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
SALEÚŌ #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
{@7: Sup: 5 - KEEPING SMALL: SHAO (#343); Ego: 23 - EASE: YI (#246)}
ONTIC TOTAL: #157
DEME TOTAL: #321
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400, #200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite;
1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a) opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an opponent;
#127 - ONTIC TOTAL: #157 as [#5, #70, #2, #10, #40] = ʻâb (H5645): {UMBRA: #72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b) cloud mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós (G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr (H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300, #5, #200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at, place upon, place over; 1a) to stand by, be present; 1b) to stand over one, place one's self above; 1b1) used esp. of persons coming upon one suddenly; i) an angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon
one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;
"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE HATH KILLED HATH POWER TO CAST INTO MALE: #237 / FEME: #114 = géenna (G1067): *HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]
<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -речь (-rečʹ)). Russian orthography has been reformed officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms happened in the 18th–20th centuries. <https://en.wikipedia.org/wiki/ Reforms_of_Russian_orthography>
Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’S @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 - PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 - ANTI- THESIS; @4 - THESIS it is an appropriate intellectual meta-descriptor of LINGUISTIC REFORM.
In the same manner then the other dialectical method [#17, #41, #65] as perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING = [#7, #16,
#39, #46, #66]:
[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)} #52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}
TELOS TOTAL: #174
DEME TOTAL: #73
#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;
#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
*CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;
#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;
#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
#353 - MALE TOTAL: #164 as [#6, #1, #200, #90, #50, #6] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) *CITY* (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;
#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] = Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;
#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b)
the region with towns and villages which surround a metropolis; 3) land
which is ploughed or cultivated, ground;
#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;
#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam (H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front, *CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to meet, receive; 1a2) to go before, go in front, be in front; 1a3) to lead, be beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;
[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}
TELOS TOTAL: #174
DEME TOTAL: #227
#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE); 1a3) to arise, become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;
The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup, or Bolshevik revolution, was a revolution in Russia led by the Bolshevik
Party of Vladimir Lenin that was a key moment in the larger Russian Revolution of 1917–1923. It was the second revolutionary change of government in Russia in 1917. It took place through an insurrection in Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917 [O.S. 25 OCTOBER].
It was the precipitating event of the Russian Civil War. The initial
stage of the October Revolution which involved the assault on Petrograd occurred largely without any human casualties. <https:// en.wikipedia.org/wiki/October_Revolution>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>
#174 = [#7, #16, #39, #46, #66]
táng (堂): 1. main hall; a large room, 2. set; session, 3. *A* *COURT*;
*A* *GOVERNMENT* *OFFICE*, 4. *A* *SPECIAL* *PURPOSE* *BUILDING*, 5. *A* *SHRINE*, 6. a polite way to refer to someone's mother, 7. an open area
on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team; group, 11. measure word for classes or courses
Since these are as meta-logical descriptions both distinct (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE COURSE OF NATURE: #175 to #255 TO THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH (ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 - parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14] IDEALISM.
So I must ask, why are we having this RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?
Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING the #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1,
#5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.
[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH (#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
TELOS TOTAL: #137
DEME TOTAL: #498
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/ Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
Revision Date: 7 November 2024
On 11/5/24 03:41, dolf wrote:
"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS
FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH
AS IT
IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God - Technology
for
the Soul, page 70]
TORAH ANGEL @ [BANISHING THE REMNANTS OF EVIL]:
[#30, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION:
YI (#30)}
#1, {@2: Sup: 31 - PACKING: CHUANG (#61 - MALE DEME IS UNNAMED {%22});
Ego:
1 - CENTRE: CHUNG (#31)}
#6] {@3: Sup: 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24});
Ego: 6
- CONTRARIETY: LI (#37)}
#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA:
#209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain,
inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell
for a
time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to
seek
hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble,
strife,
quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to
quarrel;
1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand in
awe,
be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in
awe;
#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 =
#13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT*
*ARE*
*LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 - RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246 %
#41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50,
#1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* *WICKED*
*AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59, >> #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
PROCREATIONAL ACTION) / 2026, #50, #77]
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590): {UMBRA: >> #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2)
stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c)
(Piel)
to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
*MOTION*
*PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the
mind, to
disturb one;
#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10, #30,
#10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176):
{UMBRA: #48
% #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel);
1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;
#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40,
#20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37} 1)
*BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food
(in
general);
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root,
5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9.
according
to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
#60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
SALEÚŌ #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) >> - 21
MARCH 1942 TO #275 - 2 AUGUST 1942
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
{@7: Sup: 5 - KEEPING SMALL: SHAO (#343); Ego: 23 - EASE: YI (#246)}
ONTIC TOTAL: #157
DEME TOTAL: #321
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400,
#200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite;
1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a)
opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an
opponent;
#127 - ONTIC TOTAL: #157 as [#5, #70, #2, #10, #40] = ʻâb (H5645):
{UMBRA:
#72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b)
cloud
mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós
(G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr
(H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300, #5,
#200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at,
place
upon, place over; 1a) to stand by, be present; 1b) to stand over one,
place
one's self above; 1b1) used esp. of persons coming upon one suddenly;
i) an
angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon
one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;
"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH
KILLED HATH POWER TO CAST INTO MALE: #237 / FEME: #114 = géenna (G1067):
*HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]
<http://www.grapple369.com/Groundwork/
Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
= Rhōmaïkós (G4513): {UMBRA: #1241 % #41 = #11} 0) Latin = 'of Rome's
strength'; 1) *THE* *LANGUAGE* *SPOKEN* *BY* *THE* *ROMANS*;
#593 - FEME TOTAL: #269 as [#40, #50, #3, #10, #50, #400, #40] =
mangîynâh (H4485): {UMBRA: #158 % #41 = #35} 1) *MOCKING* *OR*
*DERISIVE* *SONG*;
#1079 - FEME TOTAL: #269 as [#9, #100, #70, #50, #800, #50] = thrónos
(G2362): {UMBRA: #499 % #41 = #7} 1) *A* *THRONE* *SEAT*; 1a) a chair
of state having a footstool; 1b) assigned in the NT to kings, hence,
kingly power or royalty; 1b1) metaph. to God, the governor of the
world; 1b2) to the Messiah, Christ, the partner and assistant in the
divine administration; i) hence divine power belonging to Christ; 1b3)
to judges i.e. tribunal or bench; 1b4) to elders;
#836 - FEME TOTAL: #269 as [#40, #10, #300, #6, #70, #400, #10] =
yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
deliverance; 1a) welfare, prosperity; 1b) *DELIVERANCE*; 1c) salvation
(by God); 1d) victory;
#640 as [#300, #40, #300] /
#670 - MALE TOTAL: #104 as [#30, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-
*RISING*, *EAST*, *SUN*-*SETTING*, *WEST* (*OF* *DIRECTION*); 1c) sun
(as object of illicit worship); 1d) openly, publicly (in other
phrases); 1e) pinnacles, battlements, shields (as glittering or shining);
#257 - DEME TOTAL: #141 as [#5, #20, #30, #1, #200, #1] = kláō
(G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of
the breaking of *BREAD* or communion;
#124 - DEME TOTAL: #141 as [#30, #4, #40, #10, #40] /
#650 - MALE TOTAL: #104 as [#6, #40, #4, #600] = dâm (H1818): {UMBRA:
#44 % #41 = #3} 1) blood; 1a) of *WINE* (fig.);
#181 - DEME TOTAL: #141 as [#20, #1, #30, #80, #10, #40] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a *COMPANY* *OF* *MEN* *UNDER* *ONE*
*LEADER*, *TROOPS*;
#912 - ONTIC TOTAL: #172 as [#10, #400, #2, #300, #200] = bâsar
(H1319): {UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings,
publish, preach, show forth; 1a) (Piel); 1a1) to gladden with good
news; 1a2) to bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS*
*GOOD* *NEWS*, preach; 1b) (Hithpael) to receive good news;
#86 - ONTIC TOTAL: #172 as [#40, #6, #40] /
#126 - ONTIC TOTAL: #172 as [#40, #6, #40, #40] = mʼûwm (H3971):
{UMBRA: #87 % #41 = #5} 1) blemish, *SPOT*, defect; 1a) of physical
defect; 1b) *OF* *MORAL* *STAIN*;
#361 - ONTIC TOTAL: #172 as [#6, #80, #200, #70, #5] = Parʻôh (H6547):
{UMBRA: #355 % #41 = #27} 0) *PHARAOH* = 'great house'; 1) the common
title of the king of Egypt
CLEAR THE STREETS FOR THE BROWN BATTALIONS,
CLEAR THE STREETS FOR THE *STORM* DIVISION MAN!
MILLIONS ARE LOOKING UPON THE HOOKED-CROSS FULL OF *HOPE*,
THE DAY OF FREEDOM AND OF *BREAD* DAWNS!
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
#88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 / DEME TOTAL: #155
as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to
wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for;
#88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 as [#30, #8, #40,
#10] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general);
<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>
#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]
chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify,
4. a fort; a citadel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>
#174 = [#56, #57, #61]
cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to
take leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for
gossip; reason for condemnation, 9. to tell; to inform, 10. to blame;
to criticize
[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}
TELOS TOTAL: #174
DEME TOTAL: #100
Diction; phraseology; speech; words
xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook
The ability to speak; the faculty of uttering words or articulate
sounds and vocalizations to communicate.
<https://en.wiktionary.org/wiki/辭>
#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] =
ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius
or customs of a people, peculiar to a people, national; 2) *SUITED*
*TO* *THE* *MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*,
*FOREIGN*; 3) in the NT savouring of the nature of pagans, alien to
the worship of the true God, heathenish; 3a) of the pagan, the Gentile;
#1551 - FEME TOTAL: #174 as [#500, #800, #50, #1, #200] = phōnḗ
(G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of
inanimate things, as musical instruments; 2) a voice; 2a) of the sound
of uttered words; 3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;
"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE *SPEECH*-
H1697." [Genesis 11:1]
...
#23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or
#2184 x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
phónos (G5408): *MURDER*, *SLAUGHTER* / qôwph (H6971): *APE*)}
...
DAY OF PENTECOST (#435 - Yᵉhûwdîyth (H3066): *JEWISH* LANGUAGE* / #307 >> - dâbâr (H1697): *SPEECH*) ON NOUS #33 - 24 MAY 33 AD: "NOW WHEN THIS
WAS *NOISED*-G1096-G5408 *ABROAD*-G1096-G5456, THE MULTITUDE CAME
TOGETHER, AND WERE CONFOUNDED,
#640 as [#4, #10, #1, #30, #5, #20, #300, #70, #200] = diálektos
(G1258): {UMBRA: #640 % #41 = #25} 1) conversation, speech, discourse,
language; 2) the tongue or language peculiar to any people;
BECAUSE THAT EVERY MAN HEARD THEM SPEAK IN HIS OWN *LANGUAGE*-
G1258." [Acts 2:6]
#385 - MALE TOTAL: #174 as [#300, #80, #5] /
#820 - MALE TOTAL: #174 as [#300, #80, #400, #40] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING
(#90)}
#33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}
TELOS TOTAL: #123
DEME TOTAL: #100
#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN*
*A* *WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT*
*JEWS* *THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING*
*OF* *THE* *GREEKS* *THEIR* *OWN*; the primary reference is to a
difference of religion and worship;
Whilst the Cyrillic alphabet was heavily based upon the Greek
alphabet, so the two writing systems resemble each other. The Cyrillic
alphabet was created (ie. there is an implied intellectual
correspondence between #174 = [#56, #57, #61] and #123 = [#49, #41,
#33]) during the Middle Ages, and it includes additional letters to
account for the sounds which Slavic languages use that aren’t present
in Greek. <https:// www.britannica.com/question/Is-the-Greek-alphabet-
the-same-as-the- Cyrillic-alphabet>
#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] =
dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*,
*SPEAKING*, *THING*; 1a) speech; 1b) saying, utterance; 1c) word,
words; 1d) business, occupation, acts, matter, case, something, manner
(by extension);
рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -речь (-rečʹ)). Russian orthography has been reformed >> officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important
reforms happened in the 18th–20th centuries. <https://
en.wikipedia.org/wiki/ Reforms_of_Russian_orthography>
Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether
it's GEORG HEGEL’S @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 -
ANTI- THESIS; @4 - THESIS it is an appropriate intellectual meta-
descriptor of LINGUISTIC REFORM.
In the same manner then the other dialectical method [#17, #41, #65]
as perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might
then have a correspondence to both #174 - CITY [#11, #16, #46, #49,
#52] and #174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING =
[#7, #16, #39, #46, #66]:
[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
CH'A (#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego:
46 - ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}
TELOS TOTAL: #174
DEME TOTAL: #73
#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;
#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr
(H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of
terror; 2) *CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a)
city, town;
#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;
#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
#353 - MALE TOTAL: #164 as [#6, #1, #200, #90, #50, #6] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) *CITY* (-state); 1c) ground, surface of
the earth; 1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of
the land; 1d2) space or distance of country (in measurements of
distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
countries; i) often in contrast to Canaan;
#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem =
'teaching of peace'; 1) the chief city of Palestine and capital of the
united kingdom and the nation of Judah after the split;
#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra
(G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two
places or limits; 2) a region or country i.e. a tract of land; 2a)
*THE* (*RURAL*) *REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*,
*THE* *COUNTRY*; 2b) the region with towns and villages which surround
a metropolis; 3) land which is ploughed or cultivated, ground;
#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group;
1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, i.e. sons of injustice [for un- righteous men]
or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER*
*OF* *A* *GUILD*, *ORDER*, *CLASS*;
#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to
meet, receive; 1a2) to go before, go in front, be in front; 1a3) to
lead, be beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come
in front; 1b2) to confront, anticipate;
[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}
TELOS TOTAL: #174
DEME TOTAL: #227
#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm
(H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up,
stand up; 1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE);
1a3) to arise, become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE*
*SCENE*; 1a5) to stand; i) to maintain oneself; ii) to be established,
be confirmed; iii) to stand, endure; iv) to be fixed; v) to be valid;
vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be
set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify,
establish, impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise
oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to
raise, set up, erect, build; iii) to raise up, bring on the scene; iv)
to raise up, rouse, stir up, investigate; v) to raise up, constitute;
vi) to cause to stand, set, station, establish; vii) to make binding;
viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;
The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup,
or Bolshevik revolution, was a revolution in Russia led by the
Bolshevik Party of Vladimir Lenin that was a key moment in the larger
Russian Revolution of 1917–1923. It was the second revolutionary
change of government in Russia in 1917. It took place through an
insurrection in Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917
[O.S. 25 OCTOBER]. It was the precipitating event of the Russian Civil
War. The initial stage of the October Revolution which involved the
assault on Petrograd occurred largely without any human casualties.
<https:// en.wikipedia.org/wiki/October_Revolution>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>
#174 = [#7, #16, #39, #46, #66]
táng (堂): 1. main hall; a large room, 2. set; session, 3. *A*
*COURT*; *A* *GOVERNMENT* *OFFICE*, 4. *A* *SPECIAL* *PURPOSE*
*BUILDING*, 5. *A* *SHRINE*, 6. a polite way to refer to someone's
mother, 7. an open area on a hill, 8. relatives of the same
grandfather, 9. imposing, 10. team; group, 11. measure word for
classes or courses
Since these are as meta-logical descriptions both distinct (ie. it
might seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED
TO THE COURSE OF NATURE: #175 to #255 TO THEN PROVIDE A VIRTUAL
ENCOMPASSMENT but such is only a METHOD which isn't the unique
providence or either ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the
LUO SHU SQUARE having a SWASTIKA (卐 or 卍) CORRESPONDENCE to the
existence of the GERMAN REICH (ie. my perspective is of QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 as similarly preceding
the MORPHOSIS action) being the INEVITABLE #33 - CONSEQUENCE OF THE
MORPHOSIS #137 - ACTION, I simply cannot see any rationale for the
animosity manifested by a #903 - parapikrasmós (G3894): *PROVOCATION*
as an incongruity (ie. the exercise of a WILL against their habitual
COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33] /
#137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* / #137 = [#1, #5, #13, #14 >> (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
#24 ...]) directed towards the CORPUS OF THEIR OWN SELF INTEREST in
purveying of an #903 - geshem (H1655): *BODY* / ANTHROPOLOGICAL #33 -
CLOSENESS @ [#1, #5, #13, #14] IDEALISM.
So I must ask, why are we having this RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?
Which is entirely futile given the consideration of [#1, #5, #13, #14
| #33] COUNTERMANDING the #137 - yīn yáng (陰陽): [#1, #62, #74] /
[#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19
(*), #20, #23, #24 ...]) ACTION is perhaps found in the example of the
5x5 MATRIX PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO /
TENET / OPERA / ROTAS CENTRE by the prudent application of the DAOist
SEGMENT #137 = [... #25, #26, #27, #28, #31 ...] to disrupt the
COHESION goal of the MORPHOSIS which has been actioned since 11
SEPTEMBER 2001.
[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
CONTENTION: CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED
{%4}); Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES:
SHIH (#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
TELOS TOTAL: #137
DEME TOTAL: #498
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74,
#80]
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to
talk, 6. to think, 7. times, 8. circuit; a province, 9. a course; a
channel, 10. a method; a way of doing something, 11. measure word for
doors and walls, 12. measure word for courses of a meal, 13. a
centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a
sect, 18. a line
We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/
Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
Revision Date: 7 November 2024
On 11/5/24 03:41, dolf wrote:
"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS
FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH
AS IT
IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God -
Technology for
the Soul, page 70]
TORAH ANGEL @ [BANISHING THE REMNANTS OF EVIL]:
[#30, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION:
YI (#30)}
#1, {@2: Sup: 31 - PACKING: CHUANG (#61 - MALE DEME IS UNNAMED
{%22}); Ego:
1 - CENTRE: CHUNG (#31)}
#6] {@3: Sup: 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24});
Ego: 6
- CONTRARIETY: LI (#37)}
#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA:
#209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain,
inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell
for a
time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1)
to seek
hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble,
strife,
quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to
quarrel;
1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand
in awe,
be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in >>> awe;
#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 = >>> #13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT*
*ARE*
*LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to
learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 -
RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246
% #41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50,
#1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead
animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED*
*AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
#59,
#14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
PROCREATIONAL ACTION) / 2026, #50, #77]
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA:
#330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2) >>> stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c)
(Piel)
to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5, >>> #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
*MOTION*
*PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or
shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the
mind, to
disturb one;
#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10,
#30, #10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176):
{UMBRA: #48
% #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b)
(Piel);
1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;
#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40,
#20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 =
#37} 1)
*BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in
general);
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root,
5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9.
according
to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
#60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
SALEÚŌ #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) >>> - 21
MARCH 1942 TO #275 - 2 AUGUST 1942
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
{@7: Sup: 5 - KEEPING SMALL: SHAO (#343); Ego: 23 - EASE: YI (#246)}
ONTIC TOTAL: #157
DEME TOTAL: #321
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400,
#200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite; >>> 1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a) >>> opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an >>> opponent;
#127 - ONTIC TOTAL: #157 as [#5, #70, #2, #10, #40] = ʻâb (H5645):
{UMBRA:
#72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b)
cloud
mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós >>> (G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr >>> (H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300,
#5,
#200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at,
place
upon, place over; 1a) to stand by, be present; 1b) to stand over one,
place
one's self above; 1b1) used esp. of persons coming upon one suddenly;
i) an
angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon >>> one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;
"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH
KILLED HATH POWER TO CAST INTO MALE: #237 / FEME: #114 = géenna (G1067): >>> *HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]
<http://www.grapple369.com/Groundwork/
Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
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