“The crime rate in our country is at a level that nobody has ever seen before. Our hearts are with all of the innocent victims and their loved
ones, including the brave officers of the New Orleans Police
Department,” Trump wrote on Truth Social after the New Orleans attack.
“The Trump Administration will fully support the City of New Orleans as they investigate and recover from this act of pure evil!”
He also argued Thursday that the Biden administration’s open-border
policy led to a rise of “Radical Islamic Terrorism.”
“With the Biden ‘Open Border’s Policy’ I said, many times during Rallies, and elsewhere, that Radical Islamic Terrorism, and other forms
of violent crime, will become so bad in America that it will become hard
to even imagine or believe,” the soon-to-be 47th president said.
“That time has come, only worse than ever imagined. Joe Biden is the
WORST PRESIDENT IN THE HISTORY OF AMERICA, A COMPLETE AND TOTAL
DISASTER. What he and his group of Election Interfering ‘thugs’ have
done to our Country will not soon be forgotten! MAGA.”" <https:// www.skynews.com.au/world-news/united-states/donald-trump-posts-stately- photo-vowing-hell-be-back-in-18-days-after-new-years-day-attacks/news- story/9dbeb78554c545b1bb679efd4474bd33>
REDUCTIO AD HITLERUM FOR 19 JANUARY 1941 AS IDEA #114 - *INTENTION*; *CONSIDERATION*: "I've never known a single case of a duel that deserved
to be taken seriously.
#245 - jué dòu (決鬥): to duel; a duel; *DECISIVE* *STRUGGLE*; ARABIC: #12 = جِهَاد (*JIHĀD*, “*STRUGGLE*; *EFFORT*”); shèng zhàn (聖戰): Holy
war; JIHĀD*
NOTE: ADOLF HITLER met with AMIN AL-HUSSEINI on #177 = 28 NOVEMBER
1941. The official German notes of that meeting contain numerous
references to combatting Jews both inside and outside Europe. The
following excerpts from that meeting are statements from Hitler to al- Husseini:

<https://gilad.online/writings/2015/10/22/hitler-the-mufti-the-official- transcript-november-28-1941>
IMAGE: AMIN AL-HUSSEINI and ADOLF HITLER on 28 NOVEMBER 1941
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金&run:Fayan&glyph:金>
CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
SUITABLE."
FAYAN: #102 = [#9, #24, #28, #12, #29]
jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in historic times, 9. golden; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
(#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
<http://www.grapple369.com/Savvy/? male:196&feme:177&ontic:669&deme:324&idea:177>
TELOS TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] = hēgemṓn (G2232): {UMBRA: #906 % #41 = #4} 1) a leader of any kind, a guide, ruler,
prefect, president, chief, general, commander, sovereign; 1a) a 'legatus Caesaris', an officer *ADMINISTERING* *A* *PROVINCE* *IN* *THE* *NAME*
*AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*; 1a1) the governor of a province; 1b) a procurator, an officer who was attached to
a proconsul or a proprietor and had charge of the imperial revenues;
1b1) in causes relating to these revenues he administered justice. In
the smaller provinces also, which were so to speak appendages of the
greater, he discharged the functions of governor of the province; and
such was the relation of the procurator of Judaea to the governor of
Syria.; 1c) first, leading, chief; 1c1) of a principal town as the
capital of the region;
ONTIC TOTAL: #669
DEME TOTAL: #324
#606 - MALE TOTAL: #196 as [#400, #4, #2, #200] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command, promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) *TO* *SPEAK* *WITH*
*ONE* *ANOTHER*, *TALK*; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away,
put to flight;
#411 - MALE TOTAL: #196 as [#40, #5, #10, #50, #1, #300, #5] = ménō (G3306): {UMBRA: #895 % #41 = #34} 1) to remain, abide; 1a) in reference
to place; 1a1) to sojourn, tarry; 1a2) not to depart; i) to continue to
be present; ii) to be held, kept, continually; 1a3) in reference to
time; i) to continue to be, not to perish, to last, endure; 1) of
persons, *TO* *SURVIVE*, live; ii) in reference to state or condition;
1) to remain as one, not to become another or different; iii) to wait
for, await one;
#663 - FEME TOTAL: #177 as [#5, #8, #200, #40, #400, #10] = châram
(H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy utterly, completely destroy, *DEDICATE* *FOR* *DESTRUCTION*, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common use), ban; 1a2) to consecrate,
devote, dedicate for destruction; 1a3) to exterminate, completely
destroy; 1b) (Hophal); 1b1) to be put under the ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3) to be completely destroyed; 1c) to split, slit, mutilate (a part of the body); 1c1) (Qal)
to mutilate; 1c2) (Hiphil) to divide;
#339 - FEME TOTAL: #177 as [#6, #70, #7, #200, #50, #6] = ʻâzar (H5826): {UMBRA: #277 % #41 = #31} 1) *TO* *HELP*, succour, support; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to help;
#689 - ONTIC TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1, #10] /
#984 - ONTIC TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1, #300,
#5] = stērízō (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable,
place firmly, set fast, fix; 2) to strengthen, *MAKE* *FIRM*; 3) to
render constant, confirm, one's mind;
#1109 - DEME TOTAL: #324 as [#200, #8, #40, #1, #10, #50, #800] /
#1159 - DEME TOTAL: #324 as [#200, #8, #40, #1, #10, #50, #800, #50] = sēmaínō (G4591): {UMBRA: #1109 % #41 = #2} 1) to give a sign, to
signify, indicate; 2) *TO* *MAKE* *KNOWN*;
#1136 - DEME TOTAL: #324 as [#5, #100, #600, #70, #50, #300, #1, #10] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons;
1a1) to come from one place to another, and used both of persons
arriving and of those returning; 1a2) to appear, make one's appearance,
come before the public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME* *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR*
*INFLUENCE*; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
Germany stood for uncompromising war against the Jews. That naturally included active opposition to the Jewish national home in Palestine,
which was nothing other than a center, in the form of a state, for the exercise of destructive influence by Jewish interests. ... This was the
#245 - jué dòu (決鬥): *DECISIVE* *STRUGGLE*; on the political plane, it presented itself in the main as a conflict between Germany and England,
but ideologically it was a battle between National Socialism and the
Jews. It went without saying that Germany would furnish positive and practical aid to the *ARABS* *INVOLVED* *IN* *THE* *SAME* *STRUGGLE*,
because platonic promises were useless in a war for survival or
destruction in which the Jews were able to mobilize all of England's
power for their ends... the #177 = *FUHRER* [cf: TABLE TALK IDEA #177
WAS ESTABLISHED ON 31 MARCH 1942] would on his own give the Arab world
the assurance that its hour of liberation had arrived. Germany's
objective would then be solely the destruction of the Jewish element
residing in the Arab sphere under the protection of British power. In
that hour the Mufti would be the most authoritative spokesman for the
Arab world. It would then be his task to set off the Arab operations,
which he had secretly prepared. When that time had come, Germany could
also be indifferent to French reaction to such a declaration.
Amin al-Husseini became the most prominent Arab collaborator with the
Axis powers. He developed friendships with high-ranking Nazis, including Heinrich Himmler, Joachim von Ribbentrop, and (possibly) Adolf Eichmann. [citation needed] He contributed to Axis propaganda services and he also contributed to the recruitment of both Arab Muslim and non-Arab Muslim soldiers for the Nazi armed forces, including three SS divisions which consisted of Bosnian Muslims. <https://en.wikipedia.org/wiki/ Relations_between_Nazi_Germany_and_the_Arab_world>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖&run:Fayan&glyph:聖>
CANON: #5 = [#5]
FAYAN: #189 = [#5, #11, #13, #22, #22, #3, #16, #2, #16, #6, #7, #8, #7,
#7, #8, #9, #27] <-- SEE FAYAN SECTION #21 IN CHAPTER 2 - OUR MASTERS (吾子): STANDARDS FOR RIGHT AND WRONG
shèng (聖): 1. sacred, 2. clever; wise; *SHREWD*, 3. a master; an
expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
peer, 6. agile
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:戰&run:Fayan&glyph:戰>
CANON: #49 = [#1, #16, #32]
FAYAN: #36 = [#14, #22] <-- SEE FAYAN SECTION #21 IN CHAPTER 4 - ASKING
ABOUT THE WAY / DAO (問道): SUBDUE ANOTHER’S ARMIES USING DECEPTION /
PAY HEED ONLY TO THE DRIVER’S WAY OF DRIVING
zhàn (戰): 1. war; fighting; battle, 2. to fight, 3. to shiver; to
shudder; to tremble, 4. Zhan, 5. *TO* *DEBATE*; *TO* *DISPUTE*
#54 = [#5, #1, #16, #32]
<http://www.grapple369.com/Savvy/?male:87&feme:54&idea:54>
{@4: Sup: 54 - UNITY: K'UN (#87); Ego: 32 - LEGION: CHUANG (#54)}
TELOS TOTAL: #54
#54 as [#1, #40, #8, #5] = mâchâh (H4229): {UMBRA: #53 % #41 = #12} 1)
to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1) to
be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
(Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
of marrow (participle);
#216 - FEME TOTAL: #54 as [#6, #8, #200, #2] = chereb (H2719): {UMBRA:
#210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools
for cutting stone;
#336 - MALE TOTAL: #87 as [#2, #10, #1, #7, #5, #300, #1, #10] = biázō (G971): {UMBRA: #820 % #41 = #41} 1) to use force, to apply force; 2) to force, *INFLICT* *VIOLENCE* *ON*;
NOTE: After the RÖHM coup [night of long knives 30 JUNE to 2 JULY 1934], HIMMLER replaced the SA order of honour for the SS in NOVEMBER 1935 with
the reintroduction of the duel in the SS. This had to run according to
strict rules set by HIMMLER and required the approval of him as the Reichsführer SS, after the prohibition of duel of the Weimar Republic
had previously been relaxed by the National Socialists by a
corresponding new amendment of the Reich Criminal Code in MAY 1933 as a broader effort to revive traditional German *MARTIAL* *VALUES* and
practices (ie. one must possess: integrity, discipline, focus, and perseverance).
We had an irreparable loss in STRUNK—our only journalist in the international class. His wife was insulted—he was killed.
Where's the logic?
In 1923, DIETRICH ECKART was simultaneously challenged to a duel by
sixteen or seventeen flabby adolescents. I intervened, and put the whole affair in good order. In my presence, nobody turned a hair.
Obviously there are cases in which two individuals have a conflict that
no tribunal could settle. Let's assume they quarrel over a woman. A
solution must be found. One of the two has got to disappear. But in time
of war there's no question of condoning affairs of that kind. The
country can't afford such superfluous deaths. For peasants' brawls, I'm inclined to be extremely indulgent. The young man whose honour is in
question can no longer show himself in the village unless he has
*FOUGHT* *FOR* *HIS* *SWEETHEART*. There's nothing tragic in affairs of
that sort.
It sometimes happens that a court finds a man guilty of murder when he's really only a culpable homicide. It's sufficient if the accused has
once, in bravado, threatened to kill the other man. Then at once people
wish to interpret the act as the execution of a well-considered plan.
What would happen if all those who have offered threats of this sort, in
the country areas, were regarded as murderers?
In such cases, and when I see that the accused is a decent lad, I wink
an eye. The penalty is first of all commuted into imprisonment. After
some time, it becomes conditional liberation.
Who, in Germany, is allowed to see justice done for himself, even on a
point of honour? I don't see that honour is the privilege of a caste. If
the Labour Front demanded that its members should have the right to
duel, there'd soon be nobody left in Germany except abortions with no
sense of honour.
In principle, I'd be inclined to permit duelling between priests and
between lawyers." [pages 226, 227]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鬥>
#77 = [#34, #43]
dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
animals fight, 6. to compete; to contest; to contend, 7. to denounce, 8.
to come close together, 9. dou; a kind of wine vessel, 10. Big Dipper;
Ursa Major, 11. Southern Dipper, 12. dou; a kind of container for grain,
13. a dipper of cup shaped object, 14. whorl shaped fingerprint, 15. unexpectedly; suddenly, 16. capital; a block for a roof bracket, 17. to shake; to tremble, 18. to assemble; to gather, 19. to tease; to provoke,
20. Dou, 21. small, 22. large, 23. precipitous; steep
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:決>
#168 = [#29, #60, #79]
jué (決): 1. to decide; to determine; to judge, 2. to rupture; to breach
[a dam], 3. to make a final determination [in a competition], 4. to
punish by execution, 5. to open up, 6. to break from; to escape, 7. to
cut off; to sever, 8. to leave; to say goodbye, 9. to dredge; to scoop out
#245 = [#34, #43, #29, #60, #79]
{@5: Sup: 2 - FULL CIRCLE: CHOU (#142); Ego: 79 - DIFFICULTIES: NAN (#245)}
<http://www.grapple369.com/Savvy/? male:142&feme:245&ontic:306&deme:242&idea:245>
TELOS TOTAL: #245 as [#20, #100, #10, #50, #5, #10, #50] = krínō
(G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
*RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
one's case may be examined and judgment passed upon it; 5b) to pronounce judgment, to subject to censure; 5b1) of those who act the part of
judges or arbiters in matters of common life, or pass judgment on the
deeds and words of others; 5c) to rule, govern; 5c1) to preside over
with the power of giving judicial decisions, because it was the
prerogative of kings and rulers to pass judgment; 5d) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS* *AND* *COMBATANTS*; 5d1) *TO* *DISPUTE*;
5d2) in a forensic sense; i) to go to law, have suit at law;
ONTIC TOTAL: #306
DEME TOTAL: #242
#713 - MALE TOTAL: #142 as [#6, #1, #6, #200, #500] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4)
to throw water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain;
#1379 - FEME TOTAL: #245 as [#200, #800, #40, #1, #300, #10, #20, #8] = sōmatikós (G4984): {UMBRA: #1641 % #41 = #1} 1) *CORPOREAL*, *BODILY*;
1a) having a bodily form or nature; 1b) pertaining to the body;
#150 - ONTIC TOTAL: #306 as [#40, #6, #100, #4] /
#160 - ONTIC TOTAL: #306 as [#40, #6, #100, #4, #10] = môwqêd (H4168): {UMBRA: #150 % #41 = #27} 1) *A* *BURNING* *MASS*, burning, hearth;
#496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
#690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís
(G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) one's fatherland, *ONE'S* *OWN* *COUNTRY*, a fixed abode or home; 1b) one's
own native place i.e. a city;
SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1415 HOURS ON 3 JANUARY 2025: "The
uncle of the Las Vegas Cybertruck bomber has said his nephew was a “Rambo-type” patriot who loved President-elect Donald Trump, and "used
to have all patriotic stuff on Facebook... 100 per cent loving the
country".

<https://x.com/SkyNewsAust/status/1875018199475032291>
DOLF @ 1424 HOURS ON 3 JANUARY 2025: "Is he on team "Jesus" or does he
play for the other side?"

<https://x.com/MailOnline/status/1875029512116650329>
X:TWITTER (@MailOnline) @ 1500 HOURS ON 3 JANUARY 2025: "Controversial
ex-NFL star Antonio Brown uses vile racial slur to describe Notre Dame
player Charles Du a 'ch**k'.
Du went viral on Thursday as the FIGHTING *IRISH* secured an emotional
Sugar Bowl win over Georgia in the wake of the deadly New Orleans terror attack.
The cornerback, a walk-on from Beijing who went to high school in
California, had his name written in Chinese text on the back of his jersey.
A clip of Du was posted by ESPN ahead of Thursday's game and, at the
time of writing, had been viewed more than 2million times on X.
Former wide receiver Brown reposted the video on his own account and
wrote alongside it: 'Ch**k of the Day'" <https://www.dailymail.co.uk/ sport/college-football/article-14245995/NFL-star-Antonio-Brown-vile- racial-slur-Notre-Dame-Charles-Du.html>

YOUTUBE: "BETTER MAN | OFFICIAL TEASER TRAILER"
<https://www.youtube.com/watch?v=84PGKvnTYHc&t=51s>
DOLF @ 1659 HOURS ON 3 JANUARY 2025: "At least ROBBIE WILLIAMS has put
an end to any faux princess outrage over the monkey slur ...
- Bamboo Monkey
- Baboon Butt
You're out, its mine!"
X:TWITTER (@MailOnline) @ 1700 HOURS ON 3 JANUARY 2025: "Cybertruck
bomber's haunting texts to his ex-girlfriend just days before blowing up Trump hotel as she breaks her silence: 'I feel like Batman or HALO' "

<https://x.com/MailOnline/status/1875059716595802167>
The ex-gal and LIVELSBERGER dated from 2018 to 2021, in between the
soldier's first and second marriage.
The ex-gal pal found it strange that Livelsberg had reached out given
the years-old split. Still, she responded to his message like she would
an old friend.
'How fast is it?' she wrote.
'Ungodly,' he responded.
Livelsberger also bragged the his ex about 'building drones' in his new
role. 'You would love it,' he added.
Ex-gal said she is struggling to comprehend the days that followed their exchange, describing her ex as a conservative patriot who loved his
country." <https://www.dailymail.co.uk/news/article-14246183/Cybertruck- bomber-texts-ex-girlfriend.html>
DOLF @ 1727 HOURS ON 3 JANUARY 2025: "Matthew Livelsberger, the serving soldier who blew himself up outside the Trump International Hotel is
reported by news media in having bragged to an ex-girlfriend in SMS
dialog that his 'ungodly' fast Tesla Cybertruck made him feel 'LIKE
BATMAN OR HALO.'
YOUTUBE: "HANS ZIMMER / J. NEWTON HOWARD (THE DARK KNIGHT)"
<https://www.youtube.com/watch?v=8-wAvbxB7D8>
AS WE HAD SAID: "Ex-soldiers as we have seen of several domestic
terrorism (ie. acts of violence or threats against a country's civilian population or government) events over new years 2025 in America can
allegedly do atrocious things against their own country in support of
alien agendas or dominions."
Halo is an American military science fiction television series [...
which ...] follows a 26th-century war between the United Nations Space Command and the *COVENANT*, a theocratic-military alliance of several
alien races determined to eradicate humanity. [ref: Wikipedia]"
X:TWITTER (@nytimes) @ 1940 HOURS ON 3 JANUARY 2025: "Fellow soldiers
say the Army sergeant who detonated a homemade bomb packed into a Tesla Cybertruck in front of the Trump Hotel in Las Vegas could have done far
more harm. Investigators are trying to figure out why he didn’t."

<https://x.com/nytimes/status/1875099793560596491>
DOLF @ 2012 HOURS ON 3 JANUARY 2025: "We'll have to wait and see what
sort of funeral he has to determine some sense of moral compass..."
GEERT WILDERS (@geertwilderspvv) @ 2242 HOURS ON 3 JANUARY 2025: "I
don’t care, you crazy and sick Islamists, what you send me and how many times you threaten to kill me, I will keep criticizing totalitarian
#Islam and your so called prophet #Muhammad until my last breath on
earth, because #freedom and #liberty is what I stand for!"

<https://x.com/geertwilderspvv/status/1875145713153413352>
DOLF @ 2251 HOURS ON 3 JANUARY 2025: "Apparently it's a war between
believers (ie. the Islamists who think themselves wise) and the non- believers (ie. the fools).
There are no innocent persons in such a dynamic as their pious self entitlement to malign, maim and slaughter.
The people in the town where I live take court orders against you
whenever one expresses a concern about such fundamental issues."
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1228 HOURS ON 4 JANUARY 2025: "Given our informal research is unique, we proffer the opinion that the CYBERTRUCK EXPLOSION EVENT SUGGESTS a value conformity with TABLE TALK IDEA #114 - 19 JANUARY.
A reasonable conclusion on the SUGGESTED MOTIVE IS THE KNIGHTS TEMPLAR CATHOLIC MILITARY ORDER seeking as a FOREIGN POWER by a prior schema of ACTION, to then undermine the PRESIDENTIAL INAUGURATION which usually
occurs on 20 JANUARY every four years.
We are not privy to the INVESTIGATION, but only suggest on the basis of deduced meta-descriptors / logic that such MOTIVE needs to be considered
and eliminated."
DANA GENTRY (LOUISIANA ILLUMINATOR) @ CST: 1816 HOURS ON 3 JANUARY
2025 / AEDT: 1116 HOURS ON 4 JANUARY 2025: "The Green Beret who shot
himself seconds before the Tesla Cybertruck he rented went up in a fiery explosion outside Trump International Hotel on New Year’s Day referred
to the event as “a wake up call” and effort to rid himself of the “burden” of the lives he took in combat.
“Fellow Servicemembers, Veterans and all Americans, TIME TO WAKE UP! We
are being led by *WEAK* *AND* *FECKLESS* *LEADERSHIP* who only serve to enrich themselves,” Matthew Livelsberger wrote on one of two iPhones retrieved from the vehicle, in what police call two letters and a
journal detailing his preparations in the 10 days leading up to his
suicide.
Evidence reviewed by police thus far “scratches the surface” of the information retrieved by investigators, Clark County Sheriff Kevin
McMahill said at a news conference Friday.
“We are the United States of America, the best country people to ever exist! But right now we are terminally ill and headed towards collapse,” reads a second entry. “This was not a terrorist attack, it was a wake up call. Americans only pay attention to spectacles and violence. What
better *WAY* *TO* *GET* *MY* *POINT* *ACROSS* than a *STUNT* *WITH* *FIREWORKS* *AND* *EXPLOSIVES*? Why did I personally do it now? I needed
to cleanse my mind of the brothers I’ve lost, and relieve myself of the burden of the lives I took.”
“We are also aware that there were potential other family issues or personal grievances in his own life that may have been contributing factors,” FBI Special Agent in Charge Spencer Evans told reporters.
He added that law enforcement learned through interviews that
Livelsberger suffered from post-traumatic stress disorder and had “*NO* *ANIMOSITY* *TOWARD* *THE* *PRESIDENT*-*ELECT*.”
Authorities have found no definitive connection between Livelsberger and
the perpetrator of the New Orleans Bourbon Street massacre on New Year’s Day.
McMahill observed that the highly-decorated soldier who served five
tours of combat was “not much different” than the officers at Metro, and noted the department’s focus on “taking care of the heart, mind, body
and soul of the people that are out there doing this work because
they’re exposed to things, they see things, they hear things, they feel things, and they smell things that most normal people don’t have to do.
And the heroes that are serving in the military and on the front lines
of America’s policing are challenged that way.”
The incident, he said, is a reminder to “pay attention to what mental health in America looks like” and a reminder of the “need to talk about these things.”" <https://lailluminator.com/2025/01/03/cybertruck- explosion/>
#401 - ONTIC TOTAL: #306 as [#5, #20, #300, #9, #9, #8, #40, #10] = ektíthēmi (G1620): {UMBRA: #402 % #41 = #33} 1) to place or set out, put outside, expose; 2) to set up, exhibit; 3) metaphor: *TO* *SET* *FORTH*, *DECLARE*, *EXPOUND*;
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #34 - GREAT
GUIDE, TRUST IN ITS PERFECTION; I-CHING: H18 - ILLS TO BE CURED,
ARRESTING DECAY, CORRECTING, WORK ON WHAT HAS BEEN SPOILED (DECAY),
DECAYING, BRANCH; TETRA: 27 - DUTIES (SHIH) AS MARGIN IDEA #317: "Notwithstanding the independence from experience of our pure concepts
of the understanding and principles, and even their apparently larger
sphere of use, nonetheless, outside the field of experience nothing at
all can be thought by means of them, because they can do nothing but
merely determine the logical form of judgment with respect to given intuitions; but since beyond the field of sensibility there is no
intuition at all, these pure concepts lack completely all significance,
in that there are no means through which they can be exhibited in
concreto, and so all such noumena, together with their aggregate – an intelligible world (*) – are nothing but representations of a problem, whose object is in itself perfectly possible, but whose solution, given
the nature of our understanding, is completely impossible, since our understanding is no faculty of intuition but only of the connection of
given intuitions in an [IDEA #317] experience; and experience therefore
has to contain all the objects for our concepts, whereas apart from it
all concepts will be without significance, since no intuition can be put under them.
(*) Not (as is commonly said) an intellectual world. For the cognitions through the understanding are intellectual, and the same sort of
cognitions also refer to our sensible world; but intelligible means
objects insofar as they can be represented only through the
understanding, and none of our sensory intuitions can refer to them.
Since, however, to each object there must nonetheless correspond some possible intuition or other, we would therefore have to think of an understanding that intuits things immediately; of this sort of
understanding, however, we have not the least concept, hence also not of
the intelligible beings to which it is supposed to refer." [page 68]
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1552 HOURS ON 4 JANUARY 2025: "This revision just includes our later cognition of news media reports which supports the earlier hypothesis CANDIDATE PRAGMA #245 = [#34, #43, #29, #60, #79] PROTOTYPE and I just
ask the obvious, if there is no animosity directed towards the President-elect, why then take the inconvenient action outside TRUMP'S INTERNATIONAL HOTEL as a business offering a luxury resort and
magnificent penthouses?"
Furthermore, if the consideration upon Islamophobia means #105 - Having
a religious opinion about #114 - Adverse consequence such as insulting, dishonourable conduct or hitting them where it hurts.
{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
Then such rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION (劇),
#19 - FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)] ought to be mindful of an allegedly damaging incident which once emerged from a
formal dinner attended by ALEXANDER DOWNER. While promoting the Liberal slogan "THE THINGS THAT MATTER", in a reference to abusing husbands,
DOWNER quipped that the party's domestic violence policy would
accordingly be named "THE THINGS THAT BATTER".
#105 - WITHIN THE LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內 -
INNER: NEI
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:從&run:Fayan&glyph:從>
CANON: #317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]
FAYAN: #83 = [#22, #21, #5, #6, #7, #22]
cóng (從): 1. from, 2. to follow, 3. past; through, 4. to comply; to submit; to defer, 5. to participate in something, 6. to use a certain
method or principle, 7. usually, 8. something secondary, 9. remote
relatives, 10. secondary, 11. to go on; to advance, 12. at ease;
informal, 13. a follower; a supporter, 14. to release, 15.
perpendicular; longitudinal
CHAPTER 7 - THINGS RARELY SEEN (吾見): #8 - ARCH-ANGELS {TRANSFORMING NATURE (ACT OF NATURE)}
#4: 如賢人謀之，美也，詘人而從道。如小人謀之，不美也，詘道而從人。
WITH EXCELLENCE LIKE THAT IN THE COUNSELS OF WORTHY MEN, ONE IMPRESSES UPON OTHERS THE NEED TO FOLLOW THE WAY. WITH THE GROSS FLAWS
FOUND IN THE COUNSELS OF PETTY PEOPLE, ONE SUBVERTS THE WAY SO AS TO SLAVISHLY FOLLOW THE LEAD OF OTHERS.
#317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]
{@10: Sup: 74 - CLOSURE: CHIH (#357); Ego: 67 - DARKENING: HUI (#317)}
<http://www.grapple369.com/Savvy/? male:357&feme:317&ontic:317&deme:187&idea:317>
TELOS TOTAL: #317 as [#2, #5, #2, #8, #30, #70, #200] = bébēlos (G952): {UMBRA: #317 % #41 = #30} 1) accessible, *LAWFUL* *TO* *BE* *TRODDEN*;
1a) of places; 2) profane; 2a) unhallowed, common, public place; 2b) of
men, ungodly;
ONTIC TOTAL: #317
DEME TOTAL: #187
#767 - MALE TOTAL: #357 as [#400, #2, #100, #5, #200, #10, #50] = hýbris (G5196): {UMBRA: #712 % #41 = #15} 1) insolence; 1a) impudence, pride, haughtiness; 2) *A* *WRONG* *SPRINGING* *FROM* *INSOLENCE*, *AN*
*INJURY*, *AFFRONT*, *INSULT*; 3) mental injury and wantonness of its infliction being prominent; 4) injury inflicted by the violence of a
tempest;
#1937 - MIT BRENNENDER SORGE ("WITH DEEP [lit. 'BURNING'] ANXIETY") 10 / PASSION SUNDAY 14 MARCH) / FEME TOTAL: #317 as [#700, #10, #9, #400,

YOUTUBE: "IMAGINE DRAGONS - BELIEVER (OFFICIAL MUSIC VIDEO)"
<https://www.youtube.com/watch?v=7wtfhZwyrcc>
#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:墨&run:Fayan&glyph:墨>
CANON: #245 = [#35, #38, #40, #51, #81]
FAYAN: #51 = [#22, #29]
mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4. ink,
5. calligraphy, 6. ink punishment, 7. black, 8. *CORRUPT*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:養&run:Fayan&glyph:養>
CANON: #203 = [#47, #75, #81]
FAYAN: #48 = [#22, #12, #9, #5]
yǎng (養): 1. to raise; to bring up (children, animals); *TO* *GIVE* *BIRTH*, 2. to raise; to bring up (children, animals); to keep; to
support; to give birth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪&run:Fayan&glyph:邪>
CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
xié (邪): 1. demonic; iniquitous; *NEFARIOUS*; *EVIL*, 2. interrogative particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5. grandfather, 6. abnormal; irregular
CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE (DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
#21: 古者楊墨塞路，孟子辭而辟之，廓如也。後之塞路者有矣，竊自比於孟子。
或曰：「人各是其所是而非其所非，將誰使正之？」曰：「萬物紛錯則懸諸天，眾
言淆亂則折諸聖。」或曰：「惡睹乎聖而折諸？」曰：「在則人，亡則書，其統一
也。」
SOMEONE ASKED ME, “PEOPLE EACH HAVE THEIR OWN STANDARDS FOR RIGHT AND WRONG, SO WHO CAN EVER BE EMPLOYED TO PUT THEM RIGHT?” “THE
MYRIAD PHENOMENA, HOWSOEVER DIVERSE AND ENTANGLED, CAN ALL BE MEASURED
BY THE HEAVENS. JUST SO, THE MULTITUDE OF SAYINGS, HOWEVER
CONTRADICTORY, MAY BE JUDGED ARIGHT BY REFERENCE TO THE SAGES.”
SOMEONE ASKED ME, “BUT HOW IS ONE TO SPOT A SAGE, SO AS TO JUDGE HIM?” “IF HE BE ALIVE, ONE TAKES THE PERSON AS MODEL, BUT IF HE BE
DEAD, ONE CONSULTS HIS WRITINGS. THE PRINCIPLE IS ONE AND THE SAME.”
X:TWITTER (@FoxNews) @ 1237 HOURS ON 3 JANUARY 2025: "Questions remain
as investigators search for motive behind Las Vegas Cybertruck explosion.

<https://x.com/FoxNews/status/1874993388421824571>
Investigators have yet to determine what drove an active-duty U.S. Army soldier to rent a Tesla Cybertruck and drive it to the Trump
International Hotel in Las Vegas, where he appeared to shoot himself in
the head before the vehicle exploded New Year’s Day."
DOLF @ 1306 HOURS ON 3 JANUARY 2025: "Catholic or a military member of Templars renewed in 4 / 11 APRIL 2015 by PAPAL AUTHORITY...?
This 2025 is the JUBILEE YEAR of #38 - ANCHORAGE to the ecclesiastical calendar #1827 - Eucharist (SATOR / TENET / ROTAS) cycle."
DOLF @ 1216 HOURS ON 3 JANUARY 2025: "This statement is highly
conjectural and an informal research opinion as an attempt to comprehend
an "ASSOCIATION WITH THE STASIS AS TEMPORALITY AND ACTION COHESION"
being the obtuse relationship of esprit de corps between the two events
of NEW ORLEANS and LAS VEGAS in that it is recognised the two persons
were subject to some equivalence of institutional experience within a proximity temporal window (ie. served at same military base, deployed to Afghanistan from 2009).
As you can see from that CASE STUDY observation such a conjecture would require years of research to prove or disprove.
The other point I make is the #33 - CLOSENESS role of the morphosis
process which we have similarly anchored to temporality is then a
probability function of likely exposure, uptake and conformity--a
stubborn and immutable will is still subject to time.
Whereupon we do find that our designated neural linguistic pragma
prototype H7725 has some viable prospect of conformity (*) in relation
to #114 - *INTENTION*; *CONSIDERATION*:
{@4: Sup: 33 - CLOSENESS: MI (#177 - I AM NOT GIVEN TO CURSING {%29} / I
AM NOT GIVEN TO CURSING {%29}); Ego: 5 - KEEPING SMALL: SHAO (#114)}
#33 @ 0320 HRS = GRAPPLE (417, 468)@[81, 30, 73, 20, 21, 44, 65, 70, 64] PROTOTYPE
(*) #33 @ 0325 HRS = GRAPPLE (426, 377)@[77, 76, 51, 50, 9, 44, 52, 17,
1] PROTOTYPE
(*) #33 @ 0330 HRS = GRAPPLE (321, 336)@[78, 46, 31, 64, 25, 42, 43, 3,
4] PROTOTYPE
#33 @ 0335 HRS = GRAPPLE (443, 404)@[58, 46, 8, 53, 76, 62, 74, 3, 24] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.30>
WHAT TIME DID THE NEW ORLEANS ATTACK HAPPEN? The incident occurred
around 0315 HOURS on Wednesday 1 JANUARY 2025, disrupting the early
hours of New Year's celebrations. Witnesses described the chilling sound
of screams and chaos as the truck plowed into the crowd.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法&run:Fayan&glyph:法>
CANON: #76 = [#36, #40]
FAYAN: #183 = [#10, #20, #16, #11, #25, #23, #12, #28, #29, #9]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學&run:Fayan&glyph:學>
CANON: #40 = [#40]
FAYAN: #207 = [#2, #1, #2, #3, #5, #7, #10, #11, #14, #17, #19, #20,
#13, #7, #7, #9, #10, #15, #35]
xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3.
to imitate, 4. a school; an academy, 5. to understand, 6. learning;
acquired knowledge, 7. a doctrine, 8. learned
<http://www.grapple369.com/Savvy/?run:Mystery&glyph: %E5%AE%B6&run:Fayan&glyph:%E5%AE%B6>
CANON: #244 = [#4, #6, #27, #39, #44, #59, #65]
FAYAN: #111 = [#22, #22, #20, #27, #14, #6]
jiā (家): 1. house; home; residence, 2. family, 3. a specialist, 4. a
group of people devoted to the same ideal; school of thought, 5. measure
word for families, companies, etc, 6. a family or person engaged in a particular trade, 7. a person with particular characteristics, 8.
someone related to oneself in a particular way, 9. domestic, 10. ethnic group; nationality, 11. side; party, 12. dynastic line, 13. a respectful
form of address, 14. a familiar form of address, 15. I; my; our, 16. district, 17. private propery, 18. Jia, 19. to reside; to dwell, 20. lady
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方&run:Fayan&glyph:方>
CANON: #1117 = [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27,
#28, #30, #32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72,
#73, #74, #77, #79]
FAYAN: #98 = [#13, #8, #11, #15, #17, #21, #13]
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6. prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. a principle; a formula, 16. honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20. a
scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. a law; a standard,
29. to own; to possess, 30. to disobey; to violate, 31. to slander; to defame, 32. beside
fǎ xué yuàn (法學院): law school; jurist; member of the pre-Han legalist
school
fāng fǎ xué (方法學): *METHODOLOGY*
fǎ xué (法學): *JURISPRUDENCE*
Whilst we might reasonably object to a realtime surveillance society the jurisprudent concern here is the retrospective viability of action
relative to judgement sensibility."

<https://x.com/SkyNewsAust/status/1874947610936815643>
SKY NEWS AUSTRALIA (@SkyNewsAust) @ 0935 HOURS ON 3 JANUARY 2025: "President-elect Donald Trump posted a stately photo of himself and a
top adviser on Thursday, vowing he’ll be “back in 18 days,” amid a series of attacks on US soil carried out on New Year’s Day.
The president-elect has already booked a major Washington, DC, rally on
19 JANUARY 2025, the day before his inauguration, to whip up support for
his second administration’s agenda to secure the border, crack down on crime and give no quarter to terrorists.
Trump made several statements vowing to crack down on crime, which he attributed to the massive influx of illegal migrant crossings into the
US, after a driver ran over New Year’s Eve revelers in New Orleans and a Tesla Cybertruck exploded outside one of the incoming president’s hotels
in Las Vegas.
Neither incident has yet to be tied to an illegal migrant, though the
former has been characterized by the FBI as an act of terror and the
latter is being investigated by the bureau as such.
SHAMSUD-DIN JABBAR, a 42-year-old US Army veteran from Texas, drove his vehicle through crowds of bystanders on Bourbon Street in the early
hours of Wednesday, killing at least 14 people.
JABBAR posted videos before the attack saying he was inspired by ISIS. A banner for the terror group was also recovered from his truck, according
to the FBI.
A Cybertruck driver also pulled up outside the Trump International Hotel
Las Vegas on Wednesday morning before the vehicle burst into flames,
killing the driver and injuring others nearby.
The driver has been identified as MATTHEW LIVELSBERGER, an Army remote
and autonomous systems manager.
Investigators have no proof that the attacks were linked, but both
vehicles were rented using the app Turo.
“The crime rate in our country is at a level that nobody has ever seen before. Our hearts are with all of the innocent victims and their loved
ones, including the brave officers of the New Orleans Police
Department,” Trump wrote on Truth Social after the New Orleans attack.
“The Trump Administration will fully support the City of New Orleans as they investigate and recover from this act of pure evil!”
He also argued Thursday that the Biden administration’s open-border
policy led to a rise of “Radical Islamic Terrorism.”
“With the Biden ‘Open Border’s Policy’ I said, many times during Rallies, and elsewhere, that Radical Islamic Terrorism, and other forms
of violent crime, will become so bad in America that it will become hard
to even imagine or believe,” the soon-to-be 47th president said.
“That time has come, only worse than ever imagined. Joe Biden is the
WORST PRESIDENT IN THE HISTORY OF AMERICA, A COMPLETE AND TOTAL
DISASTER. What he and his group of Election Interfering ‘thugs’ have
done to our Country will not soon be forgotten! MAGA.”" <https:// www.skynews.com.au/world-news/united-states/donald-trump-posts-stately- photo-vowing-hell-be-back-in-18-days-after-new-years-day-attacks/news- story/9dbeb78554c545b1bb679efd4474bd33>
REDUCTIO AD HITLERUM FOR 19 JANUARY 1941 AS IDEA #114 - *INTENTION*; *CONSIDERATION*: "I've never known a single case of a duel that deserved
to be taken seriously.
#245 - jué dòu (決鬥): to duel; a duel; *DECISIVE* *STRUGGLE*; ARABIC: #12 = جِهَاد (*JIHĀD*, “*STRUGGLE*; *EFFORT*”); shèng zhàn (聖戰): Holy
war; JIHĀD*
NOTE: ADOLF HITLER met with AMIN AL-HUSSEINI on #177 = 28 NOVEMBER
1941. The official German notes of that meeting contain numerous
references to combatting Jews both inside and outside Europe. The
following excerpts from that meeting are statements from Hitler to al- Husseini:

<https://gilad.online/writings/2015/10/22/hitler-the-mufti-the-official- transcript-november-28-1941>
IMAGE: AMIN AL-HUSSEINI and ADOLF HITLER on 28 NOVEMBER 1941
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金&run:Fayan&glyph:金>
CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
SUITABLE."
FAYAN: #102 = [#9, #24, #28, #12, #29]
jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in historic times, 9. golden; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
(#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
<http://www.grapple369.com/Savvy/? male:196&feme:177&ontic:669&deme:324&idea:177>
TELOS TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] = hēgemṓn (G2232): {UMBRA: #906 % #41 = #4} 1) a leader of any kind, a guide, ruler,
prefect, president, chief, general, commander, sovereign; 1a) a 'legatus Caesaris', an officer *ADMINISTERING* *A* *PROVINCE* *IN* *THE* *NAME*
*AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*; 1a1) the governor of a province; 1b) a procurator, an officer who was attached to
a proconsul or a proprietor and had charge of the imperial revenues;
1b1) in causes relating to these revenues he administered justice. In
the smaller provinces also, which were so to speak appendages of the
greater, he discharged the functions of governor of the province; and
such was the relation of the procurator of Judaea to the governor of
Syria.; 1c) first, leading, chief; 1c1) of a principal town as the
capital of the region;
ONTIC TOTAL: #669
DEME TOTAL: #324
#606 - MALE TOTAL: #196 as [#400, #4, #2, #200] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command, promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) *TO* *SPEAK* *WITH*
*ONE* *ANOTHER*, *TALK*; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away,
put to flight;
#411 - MALE TOTAL: #196 as [#40, #5, #10, #50, #1, #300, #5] = ménō (G3306): {UMBRA: #895 % #41 = #34} 1) to remain, abide; 1a) in reference
to place; 1a1) to sojourn, tarry; 1a2) not to depart; i) to continue to
be present; ii) to be held, kept, continually; 1a3) in reference to
time; i) to continue to be, not to perish, to last, endure; 1) of
persons, *TO* *SURVIVE*, live; ii) in reference to state or condition;
1) to remain as one, not to become another or different; iii) to wait
for, await one;
#663 - FEME TOTAL: #177 as [#5, #8, #200, #40, #400, #10] = châram
(H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy utterly, completely destroy, *DEDICATE* *FOR* *DESTRUCTION*, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common use), ban; 1a2) to consecrate,
devote, dedicate for destruction; 1a3) to exterminate, completely
destroy; 1b) (Hophal); 1b1) to be put under the ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3) to be completely destroyed; 1c) to split, slit, mutilate (a part of the body); 1c1) (Qal)
to mutilate; 1c2) (Hiphil) to divide;
#339 - FEME TOTAL: #177 as [#6, #70, #7, #200, #50, #6] = ʻâzar (H5826): {UMBRA: #277 % #41 = #31} 1) *TO* *HELP*, succour, support; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to help;
#689 - ONTIC TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1, #10] /
#984 - ONTIC TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1, #300,
#5] = stērízō (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable,
place firmly, set fast, fix; 2) to strengthen, *MAKE* *FIRM*; 3) to
render constant, confirm, one's mind;
#1109 - DEME TOTAL: #324 as [#200, #8, #40, #1, #10, #50, #800] /
#1159 - DEME TOTAL: #324 as [#200, #8, #40, #1, #10, #50, #800, #50] = sēmaínō (G4591): {UMBRA: #1109 % #41 = #2} 1) to give a sign, to
signify, indicate; 2) *TO* *MAKE* *KNOWN*;
#1136 - DEME TOTAL: #324 as [#5, #100, #600, #70, #50, #300, #1, #10] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons;
1a1) to come from one place to another, and used both of persons
arriving and of those returning; 1a2) to appear, make one's appearance,
come before the public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME* *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR*
*INFLUENCE*; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
Germany stood for uncompromising war against the Jews. That naturally included active opposition to the Jewish national home in Palestine,
which was nothing other than a center, in the form of a state, for the exercise of destructive influence by Jewish interests. ... This was the
#245 - jué dòu (決鬥): *DECISIVE* *STRUGGLE*; on the political plane, it presented itself in the main as a conflict between Germany and England,
but ideologically it was a battle between National Socialism and the
Jews. It went without saying that Germany would furnish positive and practical aid to the *ARABS* *INVOLVED* *IN* *THE* *SAME* *STRUGGLE*,
because platonic promises were useless in a war for survival or
destruction in which the Jews were able to mobilize all of England's
power for their ends... the #177 = *FUHRER* [cf: TABLE TALK IDEA #177
WAS ESTABLISHED ON 31 MARCH 1942] would on his own give the Arab world
the assurance that its hour of liberation had arrived. Germany's
objective would then be solely the destruction of the Jewish element
residing in the Arab sphere under the protection of British power. In
that hour the Mufti would be the most authoritative spokesman for the
Arab world. It would then be his task to set off the Arab operations,
which he had secretly prepared. When that time had come, Germany could
also be indifferent to French reaction to such a declaration.
Amin al-Husseini became the most prominent Arab collaborator with the
Axis powers. He developed friendships with high-ranking Nazis, including Heinrich Himmler, Joachim von Ribbentrop, and (possibly) Adolf Eichmann. [citation needed] He contributed to Axis propaganda services and he also contributed to the recruitment of both Arab Muslim and non-Arab Muslim soldiers for the Nazi armed forces, including three SS divisions which consisted of Bosnian Muslims. <https://en.wikipedia.org/wiki/ Relations_between_Nazi_Germany_and_the_Arab_world>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖&run:Fayan&glyph:聖>
CANON: #5 = [#5]
FAYAN: #189 = [#5, #11, #13, #22, #22, #3, #16, #2, #16, #6, #7, #8, #7,
#7, #8, #9, #27] <-- SEE FAYAN SECTION #21 IN CHAPTER 2 - OUR MASTERS (吾子): STANDARDS FOR RIGHT AND WRONG
shèng (聖): 1. sacred, 2. clever; wise; *SHREWD*, 3. a master; an
expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
peer, 6. agile
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:戰&run:Fayan&glyph:戰>
CANON: #49 = [#1, #16, #32]
FAYAN: #36 = [#14, #22] <-- SEE FAYAN SECTION #21 IN CHAPTER 4 - ASKING
ABOUT THE WAY / DAO (問道): SUBDUE ANOTHER’S ARMIES USING DECEPTION /
PAY HEED ONLY TO THE DRIVER’S WAY OF DRIVING
zhàn (戰): 1. war; fighting; battle, 2. to fight, 3. to shiver; to
shudder; to tremble, 4. Zhan, 5. *TO* *DEBATE*; *TO* *DISPUTE*
#54 = [#5, #1, #16, #32]
<http://www.grapple369.com/Savvy/?male:87&feme:54&idea:54>
{@4: Sup: 54 - UNITY: K'UN (#87); Ego: 32 - LEGION: CHUANG (#54)}
TELOS TOTAL: #54
#54 as [#1, #40, #8, #5] = mâchâh (H4229): {UMBRA: #53 % #41 = #12} 1)
to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1) to
be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
(Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
of marrow (participle);
#216 - FEME TOTAL: #54 as [#6, #8, #200, #2] = chereb (H2719): {UMBRA:
#210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools
for cutting stone;
#336 - MALE TOTAL: #87 as [#2, #10, #1, #7, #5, #300, #1, #10] = biázō (G971): {UMBRA: #820 % #41 = #41} 1) to use force, to apply force; 2) to force, *INFLICT* *VIOLENCE* *ON*;
NOTE: After the RÖHM coup [night of long knives 30 JUNE to 2 JULY 1934], HIMMLER replaced the SA order of honour for the SS in NOVEMBER 1935 with
the reintroduction of the duel in the SS. This had to run according to
strict rules set by HIMMLER and required the approval of him as the Reichsführer SS, after the prohibition of duel of the Weimar Republic
had previously been relaxed by the National Socialists by a
corresponding new amendment of the Reich Criminal Code in MAY 1933 as a broader effort to revive traditional German *MARTIAL* *VALUES* and
practices (ie. one must possess: integrity, discipline, focus, and perseverance).
We had an irreparable loss in STRUNK—our only journalist in the international class. His wife was insulted—he was killed.
Where's the logic?
In 1923, DIETRICH ECKART was simultaneously challenged to a duel by
sixteen or seventeen flabby adolescents. I intervened, and put the whole affair in good order. In my presence, nobody turned a hair.
Obviously there are cases in which two individuals have a conflict that
no tribunal could settle. Let's assume they quarrel over a woman. A
solution must be found. One of the two has got to disappear. But in time
of war there's no question of condoning affairs of that kind. The
country can't afford such superfluous deaths. For peasants' brawls, I'm inclined to be extremely indulgent. The young man whose honour is in
question can no longer show himself in the village unless he has
*FOUGHT* *FOR* *HIS* *SWEETHEART*. There's nothing tragic in affairs of
that sort.
It sometimes happens that a court finds a man guilty of murder when he's really only a culpable homicide. It's sufficient if the accused has
once, in bravado, threatened to kill the other man. Then at once people
wish to interpret the act as the execution of a well-considered plan.
What would happen if all those who have offered threats of this sort, in
the country areas, were regarded as murderers?
In such cases, and when I see that the accused is a decent lad, I wink
an eye. The penalty is first of all commuted into imprisonment. After
some time, it becomes conditional liberation.
Who, in Germany, is allowed to see justice done for himself, even on a
point of honour? I don't see that honour is the privilege of a caste. If
the Labour Front demanded that its members should have the right to
duel, there'd soon be nobody left in Germany except abortions with no
sense of honour.
In principle, I'd be inclined to permit duelling between priests and
between lawyers." [pages 226, 227]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鬥>
#77 = [#34, #43]
dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
animals fight, 6. to compete; to contest; to contend, 7. to denounce, 8.
to come close together, 9. dou; a kind of wine vessel, 10. Big Dipper;
Ursa Major, 11. Southern Dipper, 12. dou; a kind of container for grain,
13. a dipper of cup shaped object, 14. whorl shaped fingerprint, 15. unexpectedly; suddenly, 16. capital; a block for a roof bracket, 17. to shake; to tremble, 18. to assemble; to gather, 19. to tease; to provoke,
20. Dou, 21. small, 22. large, 23. precipitous; steep
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:決>
#168 = [#29, #60, #79]
jué (決): 1. to decide; to determine; to judge, 2. to rupture; to breach
[a dam], 3. to make a final determination [in a competition], 4. to
punish by execution, 5. to open up, 6. to break from; to escape, 7. to
cut off; to sever, 8. to leave; to say goodbye, 9. to dredge; to scoop out
#245 = [#34, #43, #29, #60, #79]
{@5: Sup: 2 - FULL CIRCLE: CHOU (#142); Ego: 79 - DIFFICULTIES: NAN (#245)}
<http://www.grapple369.com/Savvy/? male:142&feme:245&ontic:306&deme:242&idea:245>
TELOS TOTAL: #245 as [#20, #100, #10, #50, #5, #10, #50] = krínō
(G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
*RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
one's case may be examined and judgment passed upon it; 5b) to pronounce judgment, to subject to censure; 5b1) of those who act the part of
judges or arbiters in matters of common life, or pass judgment on the
deeds and words of others; 5c) to rule, govern; 5c1) to preside over
with the power of giving judicial decisions, because it was the
prerogative of kings and rulers to pass judgment; 5d) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS* *AND* *COMBATANTS*; 5d1) *TO* *DISPUTE*;
5d2) in a forensic sense; i) to go to law, have suit at law;
ONTIC TOTAL: #306
DEME TOTAL: #242
#713 - MALE TOTAL: #142 as [#6, #1, #6, #200, #500] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4)
to throw water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain;
#1379 - FEME TOTAL: #245 as [#200, #800, #40, #1, #300, #10, #20, #8] = sōmatikós (G4984): {UMBRA: #1641 % #41 = #1} 1) *CORPOREAL*, *BODILY*;
1a) having a bodily form or nature; 1b) pertaining to the body;
#150 - ONTIC TOTAL: #306 as [#40, #6, #100, #4] /
#160 - ONTIC TOTAL: #306 as [#40, #6, #100, #4, #10] = môwqêd (H4168): {UMBRA: #150 % #41 = #27} 1) *A* *BURNING* *MASS*, burning, hearth;
#496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
#690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís
(G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) one's fatherland, *ONE'S* *OWN* *COUNTRY*, a fixed abode or home; 1b) one's
own native place i.e. a city;
SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1415 HOURS ON 3 JANUARY 2025: "The
uncle of the Las Vegas Cybertruck bomber has said his nephew was a “Rambo-type” patriot who loved President-elect Donald Trump, and "used
to have all patriotic stuff on Facebook... 100 per cent loving the
country".

<https://x.com/SkyNewsAust/status/1875018199475032291>
DOLF @ 1424 HOURS ON 3 JANUARY 2025: "Is he on team "Jesus" or does he
play for the other side?"

<https://x.com/MailOnline/status/1875029512116650329>
X:TWITTER (@MailOnline) @ 1500 HOURS ON 3 JANUARY 2025: "Controversial
ex-NFL star Antonio Brown uses vile racial slur to describe Notre Dame
player Charles Du a 'ch**k'.
Du went viral on Thursday as the FIGHTING *IRISH* secured an emotional
Sugar Bowl win over Georgia in the wake of the deadly New Orleans terror attack.
The cornerback, a walk-on from Beijing who went to high school in
California, had his name written in Chinese text on the back of his jersey.
A clip of Du was posted by ESPN ahead of Thursday's game and, at the
time of writing, had been viewed more than 2million times on X.
Former wide receiver Brown reposted the video on his own account and
wrote alongside it: 'Ch**k of the Day'" <https://www.dailymail.co.uk/ sport/college-football/article-14245995/NFL-star-Antonio-Brown-vile- racial-slur-Notre-Dame-Charles-Du.html>

YOUTUBE: "BETTER MAN | OFFICIAL TEASER TRAILER"
<https://www.youtube.com/watch?v=84PGKvnTYHc&t=51s>
DOLF @ 1659 HOURS ON 3 JANUARY 2025: "At least ROBBIE WILLIAMS has put
an end to any faux princess outrage over the monkey slur ...
- Bamboo Monkey
- Baboon Butt
You're out, its mine!"
X:TWITTER (@MailOnline) @ 1700 HOURS ON 3 JANUARY 2025: "Cybertruck
bomber's haunting texts to his ex-girlfriend just days before blowing up Trump hotel as she breaks her silence: 'I feel like Batman or HALO' "

<https://x.com/MailOnline/status/1875059716595802167>
The ex-gal and LIVELSBERGER dated from 2018 to 2021, in between the
soldier's first and second marriage.
The ex-gal pal found it strange that Livelsberg had reached out given
the years-old split. Still, she responded to his message like she would
an old friend.
'How fast is it?' she wrote.
'Ungodly,' he responded.
Livelsberger also bragged the his ex about 'building drones' in his new
role. 'You would love it,' he added.
Ex-gal said she is struggling to comprehend the days that followed their exchange, describing her ex as a conservative patriot who loved his
country." <https://www.dailymail.co.uk/news/article-14246183/Cybertruck- bomber-texts-ex-girlfriend.html>
DOLF @ 1727 HOURS ON 3 JANUARY 2025: "Matthew Livelsberger, the serving soldier who blew himself up outside the Trump International Hotel is
reported by news media in having bragged to an ex-girlfriend in SMS
dialog that his 'ungodly' fast Tesla Cybertruck made him feel 'LIKE
BATMAN OR HALO.'
YOUTUBE: "HANS ZIMMER / J. NEWTON HOWARD (THE DARK KNIGHT)"
<https://www.youtube.com/watch?v=8-wAvbxB7D8>
AS WE HAD SAID: "Ex-soldiers as we have seen of several domestic
terrorism (ie. acts of violence or threats against a country's civilian population or government) events over new years 2025 in America can
allegedly do atrocious things against their own country in support of
alien agendas or dominions."
Halo is an American military science fiction television series [...
which ...] follows a 26th-century war between the United Nations Space Command and the *COVENANT*, a theocratic-military alliance of several
alien races determined to eradicate humanity. [ref: Wikipedia]"
X:TWITTER (@nytimes) @ 1940 HOURS ON 3 JANUARY 2025: "Fellow soldiers
say the Army sergeant who detonated a homemade bomb packed into a Tesla Cybertruck in front of the Trump Hotel in Las Vegas could have done far
more harm. Investigators are trying to figure out why he didn’t."

<https://x.com/nytimes/status/1875099793560596491>
DOLF @ 2012 HOURS ON 3 JANUARY 2025: "We'll have to wait and see what
STEEPED IN IT? SURELY IT IS DECEPTIVE TO BOAST OF HAVING JADE WHILE
HAWKING ROUGH STONES!” SOMEONE ASKED ME WHETHER IT’S NOT BETTER TO
USE DECEPTION THAN TO DIE. “IT IS BETTER TO DIE.” SOMEONE
ASKED ME, “SO IF YOU WERE TO LEAD THE SIX ARMIES, WHOM WOULD YOU EMPLOY?” “IN CARRIAGE DRIVING, AS IN RULING, SO LONG AS THE DRIVER
GETS ON THE RIGHT WAY, THEN HE CAN GET ALL THE MASTERS OF DECEPTION IN
THE KNOWN WORLD IN HIS EMPLOY. BY CONTRAST, SHOULD A DRIVER LOSE HIS
WAY, THEN ALL THE MASTERS OF DECEPTION IN THE KNOWN WORLD BECOME HIS
PEERS AND RIVALS. THEREFORE, HE WHO WOULD *POSSESS* *ALL* *THE* *KNOWN* *WORLD* *HAD* *BETTER* *PAY* *HEED* *ONLY* *TO* *THE* *DRIVER’S* *WAY*
*OF* *DRIVING*.” SOMEONE ASKED ME WHETHER THE RULER CAN EVER MANAGE
WITHOUT RELYING ON PUNITIVE CAMPAIGNS AND DECEPTION TO OVERAWE HIS NOBLES. “ONE MAY RELY ON STRATAGEMS AND DECEPTION TO IMPRESS THE
PRINCES. BUT SUCH A COURSE OF ACTION CAN HARDLY COMPARE WITH ONE THAT IMPRESSES THE NOBLES WITHOUT RESORTING TO STRATAGEMS AND DECEPTION.”
SOMEONE ASKED ME, “BUT ABSENT RECOURSE TO DECEPTION, WHAT MEANS CAN
THE RULER USE TO UNDERTAKE PUNITIVE CAMPAIGNS?” “IF THERE IS REALLY
NO ALTERNATIVE TO LAUNCHING A PUNITIVE ATTACK, THEN DON’T WE HAVE A MILITARY MANUAL BY THE TITLE MODELS FOR THE COLONEL? WHAT NEED IS THERE
FOR STRATAGEMS?”
Let's call it the ANIMUS / COGITO hypothesis: #66 as [#3, #30, #3, #30]
= Gilgâl (H1537): {UMBRA: #66 % #41 = #25} 0) Gilgal = 'a wheel, rolling';
[#3 - NATURE CONTAINS NATURE (MIRED),
#30 - NATURE REJOICES IN ITS NATURE (BOLD RESOLUTION),
#3 - NATURE SURMOUNTS NATURE (MIRED),
#30 - NATURE AMENDED IN ITS NATURE (BOLD RESOLUTION)]
#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
H7725@{
{@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)},
{@2: Sup: 59 - MASSING: CHU (#116); Ego: 2 - FULL CIRCLE: CHOU (#59)},
{@3: Sup: 28 - CHANGE: KENG (#144 - MALE DEME IS UNNAMED {%10}); Ego:
50 - VASTNESS / WASTING: T'ANG (#109)},
{@4: Sup: 33 - CLOSENESS: MI (#177 - I AM NOT GIVEN TO CURSING
{%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 5 - KEEPING SMALL: SHAO (#114)},
Male: #177; Feme: #114
} // #357
#357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] = shûwb (H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1) to
turn back, return; i) to turn back; ii) to return, come or go back; iii)
to return unto, go back, come back; iv) of dying; v) of human relations (fig); vi) of spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to turn away (of God); 3) to turn back (to God), repent;
4) turn back (from evil); vii) of inanimate things; viii) in repetition;
1a2) (Polel); i) to bring back; ii) to restore, refresh, repair (fig);
iii) to lead away (enticingly); iv) *TO* *SHOW* *TURNING*, *APOSTATISE*;
1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return,
bring back; i) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment; ii) to bring back, refresh, restore; iii) to bring back, report to, answer; iv) to bring back, make requital, pay (as recompense); v) to turn back or backward, repel,
defeat, repulse, hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to turn against; viii) to bring back to mind; ix) to show a turning away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal) brought back;
<http://www.grapple369.com/Savvy/? run:Heuristic&date:2018.11.11&time:11.24&run:Mystery&tetra:1> <-- TIME /
DATE OF ALL HAIL THE POTUS POEM
GRAPPLE (267, 329)@[36, 75, 28, 63, 25, 26, 9, 66, 1] PROTOTYPE
{@9: Sup: 5 - KEEPING SMALL: SHAO (#267); Ego: 1 - CENTRE: CHUNG (#329)}
TELOS TOTAL: #329
ONTIC TOTAL: #139
#544 - ONTIC TOTAL: #139 as [#1, #3, #200, #300, #40] = gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out, drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal) to thrust
out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE* *TOSSED*;
1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
"ALL THEIR WICKEDNESS IS IN *GILGAL*-H1537 FOR THERE I HATED THEM: FOR
THE WICKEDNESS OF THEIR DOINGS I WILL *DRIVE*-H1644 THEM OUT OF MINE
HOUSE, I WILL LOVE THEM NO MORE: ALL THEIR PRINCES ARE
REVOLTERS." [Hosea 9:15]

YOUTUBE: "IMAGINE DRAGONS - BELIEVER (OFFICIAL MUSIC VIDEO)"
<https://www.youtube.com/watch?v=7wtfhZwyrcc>
#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:墨&run:Fayan&glyph:墨>
CANON: #245 = [#35, #38, #40, #51, #81]
FAYAN: #51 = [#22, #29]
mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4. ink,
5. calligraphy, 6. ink punishment, 7. black, 8. *CORRUPT*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:養&run:Fayan&glyph:養>
CANON: #203 = [#47, #75, #81]
FAYAN: #48 = [#22, #12, #9, #5]
yǎng (養): 1. to raise; to bring up (children, animals); *TO* *GIVE* *BIRTH*, 2. to raise; to bring up (children, animals); to keep; to
support; to give birth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪&run:Fayan&glyph:邪>
CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
xié (邪): 1. demonic; iniquitous; *NEFARIOUS*; *EVIL*, 2. interrogative particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5. grandfather, 6. abnormal; irregular
CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE (DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
#21: 古者楊墨塞路，孟子辭而辟之，廓如也。後之塞路者有矣，竊自比於孟子。
或曰：「人各是其所是而非其所非，將誰使正之？」曰：「萬物紛錯則懸諸天，眾
言淆亂則折諸聖。」或曰：「惡睹乎聖而折諸？」曰：「在則人，亡則書，其統一
也。」
SOMEONE ASKED ME, “PEOPLE EACH HAVE THEIR OWN STANDARDS FOR RIGHT AND WRONG, SO WHO CAN EVER BE EMPLOYED TO PUT THEM RIGHT?” “THE
MYRIAD PHENOMENA, HOWSOEVER DIVERSE AND ENTANGLED, CAN ALL BE MEASURED
BY THE HEAVENS. JUST SO, THE MULTITUDE OF SAYINGS, HOWEVER
CONTRADICTORY, MAY BE JUDGED ARIGHT BY REFERENCE TO THE SAGES.”
SOMEONE ASKED ME, “BUT HOW IS ONE TO SPOT A SAGE, SO AS TO JUDGE HIM?” “IF HE BE ALIVE, ONE TAKES THE PERSON AS MODEL, BUT IF HE BE
DEAD, ONE CONSULTS HIS WRITINGS. THE PRINCIPLE IS ONE AND THE SAME.”
X:TWITTER (@FoxNews) @ 1237 HOURS ON 3 JANUARY 2025: "Questions remain
as investigators search for motive behind Las Vegas Cybertruck explosion.

<https://x.com/FoxNews/status/1874993388421824571>
Investigators have yet to determine what drove an active-duty U.S. Army soldier to rent a Tesla Cybertruck and drive it to the Trump
International Hotel in Las Vegas, where he appeared to shoot himself in
the head before the vehicle exploded New Year’s Day."
DOLF @ 1306 HOURS ON 3 JANUARY 2025: "Catholic or a military member of Templars renewed in 4 / 11 APRIL 2015 by PAPAL AUTHORITY...?
This 2025 is the JUBILEE YEAR of #38 - ANCHORAGE to the ecclesiastical calendar #1827 - Eucharist (SATOR / TENET / ROTAS) cycle."
DOLF @ 1216 HOURS ON 3 JANUARY 2025: "This statement is highly
conjectural and an informal research opinion as an attempt to comprehend
an "ASSOCIATION WITH THE STASIS AS TEMPORALITY AND ACTION COHESION"
being the obtuse relationship of esprit de corps between the two events
of NEW ORLEANS and LAS VEGAS in that it is recognised the two persons
were subject to some equivalence of institutional experience within a proximity temporal window (ie. served at same military base, deployed to Afghanistan from 2009).
As you can see from that CASE STUDY observation such a conjecture would require years of research to prove or disprove.
The other point I make is the #33 - CLOSENESS role of the morphosis
process which we have similarly anchored to temporality is then a
probability function of likely exposure, uptake and conformity--a
stubborn and immutable will is still subject to time.
Whereupon we do find that our designated neural linguistic pragma
prototype H7725 has some viable prospect of conformity (*) in relation
to #114 - *INTENTION*; *CONSIDERATION*:
{@4: Sup: 33 - CLOSENESS: MI (#177 - I AM NOT GIVEN TO CURSING {%29} / I
AM NOT GIVEN TO CURSING {%29}); Ego: 5 - KEEPING SMALL: SHAO (#114)}
#33 @ 0320 HRS = GRAPPLE (417, 468)@[81, 30, 73, 20, 21, 44, 65, 70, 64] PROTOTYPE
(*) #33 @ 0325 HRS = GRAPPLE (426, 377)@[77, 76, 51, 50, 9, 44, 52, 17,
1] PROTOTYPE
(*) #33 @ 0330 HRS = GRAPPLE (321, 336)@[78, 46, 31, 64, 25, 42, 43, 3,
4] PROTOTYPE
#33 @ 0335 HRS = GRAPPLE (443, 404)@[58, 46, 8, 53, 76, 62, 74, 3, 24] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.30>
WHAT TIME DID THE NEW ORLEANS ATTACK HAPPEN? The incident occurred
around 0315 HOURS on Wednesday 1 JANUARY 2025, disrupting the early
hours of New Year's celebrations. Witnesses described the chilling sound
of screams and chaos as the truck plowed into the crowd.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法&run:Fayan&glyph:法>
CANON: #76 = [#36, #40]
FAYAN: #183 = [#10, #20, #16, #11, #25, #23, #12, #28, #29, #9]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學&run:Fayan&glyph:學>
CANON: #40 = [#40]
FAYAN: #207 = [#2, #1, #2, #3, #5, #7, #10, #11, #14, #17, #19, #20,
#13, #7, #7, #9, #10, #15, #35]
xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3.
to imitate, 4. a school; an academy, 5. to understand, 6. learning;
acquired knowledge, 7. a doctrine, 8. learned
<http://www.grapple369.com/Savvy/?run:Mystery&glyph: %E5%AE%B6&run:Fayan&glyph:%E5%AE%B6>
CANON: #244 = [#4, #6, #27, #39, #44, #59, #65]
FAYAN: #111 = [#22, #22, #20, #27, #14, #6]
jiā (家): 1. house; home; residence, 2. family, 3. a specialist, 4. a
group of people devoted to the same ideal; school of thought, 5. measure
word for families, companies, etc, 6. a family or person engaged in a particular trade, 7. a person with particular characteristics, 8.
someone related to oneself in a particular way, 9. domestic, 10. ethnic group; nationality, 11. side; party, 12. dynastic line, 13. a respectful
form of address, 14. a familiar form of address, 15. I; my; our, 16. district, 17. private propery, 18. Jia, 19. to reside; to dwell, 20. lady
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方&run:Fayan&glyph:方>
CANON: #1117 = [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27,
#28, #30, #32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72,
#73, #74, #77, #79]
FAYAN: #98 = [#13, #8, #11, #15, #17, #21, #13]
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6. prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. a principle; a formula, 16. honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20. a
scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. a law; a standard,
29. to own; to possess, 30. to disobey; to violate, 31. to slander; to defame, 32. beside
fǎ xué yuàn (法學院): law school; jurist; member of the pre-Han legalist
school
fāng fǎ xué (方法學): *METHODOLOGY*
fǎ xué (法學): *JURISPRUDENCE*
Whilst we might reasonably object to a realtime surveillance society the jurisprudent concern here is the retrospective viability of action
relative to judgement sensibility."

<https://x.com/SkyNewsAust/status/1874947610936815643>
SKY NEWS AUSTRALIA (@SkyNewsAust) @ 0935 HOURS ON 3 JANUARY 2025: "President-elect Donald Trump posted a stately photo of himself and a
top adviser on Thursday, vowing he’ll be “back in 18 days,” amid a series of attacks on US soil carried out on New Year’s Day.
The president-elect has already booked a major Washington, DC, rally on
19 JANUARY 2025, the day before his inauguration, to whip up support for
his second administration’s agenda to secure the border, crack down on crime and give no quarter to terrorists.
Trump made several statements vowing to crack down on crime, which he attributed to the massive influx of illegal migrant crossings into the
US, after a driver ran over New Year’s Eve revelers in New Orleans and a Tesla Cybertruck exploded outside one of the incoming president’s hotels
in Las Vegas.
Neither incident has yet to be tied to an illegal migrant, though the
former has been characterized by the FBI as an act of terror and the
latter is being investigated by the bureau as such.
SHAMSUD-DIN JABBAR, a 42-year-old US Army veteran from Texas, drove his vehicle through crowds of bystanders on Bourbon Street in the early
hours of Wednesday, killing at least 14 people.
JABBAR posted videos before the attack saying he was inspired by ISIS. A banner for the terror group was also recovered from his truck, according
to the FBI.
A Cybertruck driver also pulled up outside the Trump International Hotel
Las Vegas on Wednesday morning before the vehicle burst into flames,
killing the driver and injuring others nearby.
The driver has been identified as MATTHEW LIVELSBERGER, an Army remote
and autonomous systems manager.
Investigators have no proof that the attacks were linked, but both
vehicles were rented using the app Turo.
“The crime rate in our country is at a level that nobody has ever seen before. Our hearts are with all of the innocent victims and their loved
ones, including the brave officers of the New Orleans Police
Department,” Trump wrote on Truth Social after the New Orleans attack.
“The Trump Administration will fully support the City of New Orleans as they investigate and recover from this act of pure evil!”
He also argued Thursday that the Biden administration’s open-border
policy led to a rise of “Radical Islamic Terrorism.”
“With the Biden ‘Open Border’s Policy’ I said, many times during Rallies, and elsewhere, that Radical Islamic Terrorism, and other forms
of violent crime, will become so bad in America that it will become hard
to even imagine or believe,” the soon-to-be 47th president said.
“That time has come, only worse than ever imagined. Joe Biden is the
WORST PRESIDENT IN THE HISTORY OF AMERICA, A COMPLETE AND TOTAL
DISASTER. What he and his group of Election Interfering ‘thugs’ have
done to our Country will not soon be forgotten! MAGA.”" <https:// www.skynews.com.au/world-news/united-states/donald-trump-posts-stately- photo-vowing-hell-be-back-in-18-days-after-new-years-day-attacks/news- story/9dbeb78554c545b1bb679efd4474bd33>
REDUCTIO AD HITLERUM FOR 19 JANUARY 1941 AS IDEA #114 - *INTENTION*; *CONSIDERATION*: "I've never known a single case of a duel that deserved
to be taken seriously.
#245 - jué dòu (決鬥): to duel; a duel; *DECISIVE* *STRUGGLE*; ARABIC: #12 = جِهَاد (*JIHĀD*, “*STRUGGLE*; *EFFORT*”); shèng zhàn (聖戰): Holy
war; JIHĀD*
NOTE: ADOLF HITLER met with AMIN AL-HUSSEINI on #177 = 28 NOVEMBER
1941. The official German notes of that meeting contain numerous
references to combatting Jews both inside and outside Europe. The
following excerpts from that meeting are statements from Hitler to al- Husseini:

<https://gilad.online/writings/2015/10/22/hitler-the-mufti-the-official- transcript-november-28-1941>
IMAGE: AMIN AL-HUSSEINI and ADOLF HITLER on 28 NOVEMBER 1941
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金&run:Fayan&glyph:金>
CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
SUITABLE."
FAYAN: #102 = [#9, #24, #28, #12, #29]
jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in historic times, 9. golden; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
(#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
<http://www.grapple369.com/Savvy/? male:196&feme:177&ontic:669&deme:324&idea:177>
TELOS TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] = hēgemṓn (G2232): {UMBRA: #906 % #41 = #4} 1) a leader of any kind, a guide, ruler,
prefect, president, chief, general, commander, sovereign; 1a) a 'legatus Caesaris', an officer *ADMINISTERING* *A* *PROVINCE* *IN* *THE* *NAME*
*AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*; 1a1) the governor of a province; 1b) a procurator, an officer who was attached to
a proconsul or a proprietor and had charge of the imperial revenues;
1b1) in causes relating to these revenues he administered justice. In
the smaller provinces also, which were so to speak appendages of the
greater, he discharged the functions of governor of the province; and
such was the relation of the procurator of Judaea to the governor of
Syria.; 1c) first, leading, chief; 1c1) of a principal town as the
capital of the region;
ONTIC TOTAL: #669
DEME TOTAL: #324
#606 - MALE TOTAL: #196 as [#400, #4, #2, #200] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command, promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) *TO* *SPEAK* *WITH*
*ONE* *ANOTHER*, *TALK*; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away,
put to flight;
#411 - MALE TOTAL: #196 as [#40, #5, #10, #50, #1, #300, #5] = ménō (G3306): {UMBRA: #895 % #41 = #34} 1) to remain, abide; 1a) in reference
to place; 1a1) to sojourn, tarry; 1a2) not to depart; i) to continue to
be present; ii) to be held, kept, continually; 1a3) in reference to
time; i) to continue to be, not to perish, to last, endure; 1) of
persons, *TO* *SURVIVE*, live; ii) in reference to state or condition;
1) to remain as one, not to become another or different; iii) to wait
for, await one;
#663 - FEME TOTAL: #177 as [#5, #8, #200, #40, #400, #10] = châram
(H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy utterly, completely destroy, *DEDICATE* *FOR* *DESTRUCTION*, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common use), ban; 1a2) to consecrate,
devote, dedicate for destruction; 1a3) to exterminate, completely
destroy; 1b) (Hophal); 1b1) to be put under the ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3) to be completely destroyed; 1c) to split, slit, mutilate (a part of the body); 1c1) (Qal)
to mutilate; 1c2) (Hiphil) to divide;
#339 - FEME TOTAL: #177 as [#6, #70, #7, #200, #50, #6] = ʻâzar (H5826): {UMBRA: #277 % #41 = #31} 1) *TO* *HELP*, succour, support; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to help;
#689 - ONTIC TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1, #10] /
#984 - ONTIC TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1, #300,
#5] = stērízō (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable,
place firmly, set fast, fix; 2) to strengthen, *MAKE* *FIRM*; 3) to
render constant, confirm, one's mind;
#1109 - DEME TOTAL: #324 as [#200, #8, #40, #1, #10, #50, #800] /
#1159 - DEME TOTAL: #324 as [#200, #8, #40, #1, #10, #50, #800, #50] = sēmaínō (G4591): {UMBRA: #1109 % #41 = #2} 1) to give a sign, to
signify, indicate; 2) *TO* *MAKE* *KNOWN*;
#1136 - DEME TOTAL: #324 as [#5, #100, #600, #70, #50, #300, #1, #10] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons;
1a1) to come from one place to another, and used both of persons
arriving and of those returning; 1a2) to appear, make one's appearance,
come before the public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME* *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR*
*INFLUENCE*; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
Germany stood for uncompromising war against the Jews. That naturally included active opposition to the Jewish national home in Palestine,
which was nothing other than a center, in the form of a state, for the exercise of destructive influence by Jewish interests. ... This was the
#245 - jué dòu (決鬥): *DECISIVE* *STRUGGLE*; on the political plane, it presented itself in the main as a conflict between Germany and England,
but ideologically it was a battle between National Socialism and the
Jews. It went without saying that Germany would furnish positive and practical aid to the *ARABS* *INVOLVED* *IN* *THE* *SAME* *STRUGGLE*,
because platonic promises were useless in a war for survival or
destruction in which the Jews were able to mobilize all of England's
power for their ends... the #177 = *FUHRER* [cf: TABLE TALK IDEA #177
WAS ESTABLISHED ON 31 MARCH 1942] would on his own give the Arab world
the assurance that its hour of liberation had arrived. Germany's
objective would then be solely the destruction of the Jewish element
residing in the Arab sphere under the protection of British power. In
that hour the Mufti would be the most authoritative spokesman for the
Arab world. It would then be his task to set off the Arab operations,
which he had secretly prepared. When that time had come, Germany could
also be indifferent to French reaction to such a declaration.
Amin al-Husseini became the most prominent Arab collaborator with the
Axis powers. He developed friendships with high-ranking Nazis, including Heinrich Himmler, Joachim von Ribbentrop, and (possibly) Adolf Eichmann. [citation needed] He contributed to Axis propaganda services and he also contributed to the recruitment of both Arab Muslim and non-Arab Muslim soldiers for the Nazi armed forces, including three SS divisions which consisted of Bosnian Muslims. <https://en.wikipedia.org/wiki/ Relations_between_Nazi_Germany_and_the_Arab_world>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖&run:Fayan&glyph:聖>
CANON: #5 = [#5]
FAYAN: #189 = [#5, #11, #13, #22, #22, #3, #16, #2, #16, #6, #7, #8, #7,
#7, #8, #9, #27] <-- SEE FAYAN SECTION #21 IN CHAPTER 2 - OUR MASTERS (吾子): STANDARDS FOR RIGHT AND WRONG
shèng (聖): 1. sacred, 2. clever; wise; *SHREWD*, 3. a master; an
expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
peer, 6. agile
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:戰&run:Fayan&glyph:戰>
CANON: #49 = [#1, #16, #32]
FAYAN: #36 = [#14, #22] <-- SEE FAYAN SECTION #21 IN CHAPTER 4 - ASKING
ABOUT THE WAY / DAO (問道): SUBDUE ANOTHER’S ARMIES USING DECEPTION /
PAY HEED ONLY TO THE DRIVER’S WAY OF DRIVING
zhàn (戰): 1. war; fighting; battle, 2. to fight, 3. to shiver; to
shudder; to tremble, 4. Zhan, 5. *TO* *DEBATE*; *TO* *DISPUTE*
#54 = [#5, #1, #16, #32]
<http://www.grapple369.com/Savvy/?male:87&feme:54&idea:54>
{@4: Sup: 54 - UNITY: K'UN (#87); Ego: 32 - LEGION: CHUANG (#54)}
TELOS TOTAL: #54
#54 as [#1, #40, #8, #5] = mâchâh (H4229): {UMBRA: #53 % #41 = #12} 1)
to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1) to
be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
(Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
of marrow (participle);
#216 - FEME TOTAL: #54 as [#6, #8, #200, #2] = chereb (H2719): {UMBRA:
#210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools
for cutting stone;
#336 - MALE TOTAL: #87 as [#2, #10, #1, #7, #5, #300, #1, #10] = biázō (G971): {UMBRA: #820 % #41 = #41} 1) to use force, to apply force; 2) to force, *INFLICT* *VIOLENCE* *ON*;
NOTE: After the RÖHM coup [night of long knives 30 JUNE to 2 JULY 1934], HIMMLER replaced the SA order of honour for the SS in NOVEMBER 1935 with
the reintroduction of the duel in the SS. This had to run according to
strict rules set by HIMMLER and required the approval of him as the Reichsführer SS, after the prohibition of duel of the Weimar Republic
had previously been relaxed by the National Socialists by a
corresponding new amendment of the Reich Criminal Code in MAY 1933 as a broader effort to revive traditional German *MARTIAL* *VALUES* and
practices (ie. one must possess: integrity, discipline, focus, and perseverance).
We had an irreparable loss in STRUNK—our only journalist in the international class. His wife was insulted—he was killed.
Where's the logic?
In 1923, DIETRICH ECKART was simultaneously challenged to a duel by
sixteen or seventeen flabby adolescents. I intervened, and put the whole affair in good order. In my presence, nobody turned a hair.
Obviously there are cases in which two individuals have a conflict that
no tribunal could settle. Let's assume they quarrel over a woman. A
solution must be found. One of the two has got to disappear. But in time
of war there's no question of condoning affairs of that kind. The
country can't afford such superfluous deaths. For peasants' brawls, I'm inclined to be extremely indulgent. The young man whose honour is in
question can no longer show himself in the village unless he has
*FOUGHT* *FOR* *HIS* *SWEETHEART*. There's nothing tragic in affairs of
that sort.
It sometimes happens that a court finds a man guilty of murder when he's really only a culpable homicide. It's sufficient if the accused has
once, in bravado, threatened to kill the other man. Then at once people
wish to interpret the act as the execution of a well-considered plan.
What would happen if all those who have offered threats of this sort, in
the country areas, were regarded as murderers?
In such cases, and when I see that the accused is a decent lad, I wink
an eye. The penalty is first of all commuted into imprisonment. After
some time, it becomes conditional liberation.
Who, in Germany, is allowed to see justice done for himself, even on a
point of honour? I don't see that honour is the privilege of a caste. If
the Labour Front demanded that its members should have the right to
duel, there'd soon be nobody left in Germany except abortions with no
sense of honour.
In principle, I'd be inclined to permit duelling between priests and
between lawyers." [pages 226, 227]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鬥>
#77 = [#34, #43]
dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
animals fight, 6. to compete; to contest; to contend, 7. to denounce, 8.
to come close together, 9. dou; a kind of wine vessel, 10. Big Dipper;
Ursa Major, 11. Southern Dipper, 12. dou; a kind of container for grain,
13. a dipper of cup shaped object, 14. whorl shaped fingerprint, 15. unexpectedly; suddenly, 16. capital; a block for a roof bracket, 17. to shake; to tremble, 18. to assemble; to gather, 19. to tease; to provoke,
20. Dou, 21. small, 22. large, 23. precipitous; steep
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:決>
#168 = [#29, #60, #79]
jué (決): 1. to decide; to determine; to judge, 2. to rupture; to breach
[a dam], 3. to make a final determination [in a competition], 4. to
punish by execution, 5. to open up, 6. to break from; to escape, 7. to
cut off; to sever, 8. to leave; to say goodbye, 9. to dredge; to scoop out
#245 = [#34, #43, #29, #60, #79]
{@5: Sup: 2 - FULL CIRCLE: CHOU (#142); Ego: 79 - DIFFICULTIES: NAN (#245)}
<http://www.grapple369.com/Savvy/? male:142&feme:245&ontic:306&deme:242&idea:245>
TELOS TOTAL: #245 as [#20, #100, #10, #50, #5, #10, #50] = krínō
(G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
*RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
one's case may be examined and judgment passed upon it; 5b) to pronounce judgment, to subject to censure; 5b1) of those who act the part of
judges or arbiters in matters of common life, or pass judgment on the
deeds and words of others; 5c) to rule, govern; 5c1) to preside over
with the power of giving judicial decisions, because it was the
prerogative of kings and rulers to pass judgment; 5d) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS* *AND* *COMBATANTS*; 5d1) *TO* *DISPUTE*;
5d2) in a forensic sense; i) to go to law, have suit at law;
ONTIC TOTAL: #306
DEME TOTAL: #242
#713 - MALE TOTAL: #142 as [#6, #1, #6, #200, #500] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4)
to throw water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain;
#1379 - FEME TOTAL: #245 as [#200, #800, #40, #1, #300, #10, #20, #8] = sōmatikós (G4984): {UMBRA: #1641 % #41 = #1} 1) *CORPOREAL*, *BODILY*;
1a) having a bodily form or nature; 1b) pertaining to the body;
[Written 1124 hours (AEDT) 11 November 2018]
“WITH TRUMP YOU KNOW.
IT’S EITHER FIRE OR FURY.
OR *WATER* *LOGGED*.
THE WIND DOTH BLOW.
YET SOIL MAKES MERRY.
BY FIELDS LEFT UNTROD.”
THUS ANY SPONTANEOUS APPREHENSION IS THEN A NEED OF GROUNDING FOR
PERSPECTIVE UNTIL THE FACTS ARE KNOWN (TESTING VIABLE ASSUMPTIONS) AND
IS ONLY PROBLEMATIC IF IT CONTINUES TO BE PROMULGATED AFTER THE FACTS
ARE KNOWN."
Investigators were able to access one of two phones belonging to
LIVELSBERGER that were found in the vehicle and view two letters in an
app that detailed his motive for the bombing. In his first letter, he
told "fellow service members, veterans and all Americans" to "wake up"
at the "*WEAK*" government and that "we are being led by weak and
feckless leaders who only serve to enrich themselves".
#260 - 28 MAY 2018 as [#40, #200, #20] = môrek (H4816): {UMBRA:
#260 % #41 = #14} 1) *WEAKNESS*;
#238 - 28 MAY 2018 as [#2, #200, #20, #10, #6] / <-- COGITO:
#64 - SINKING - 𝍅沈 = #238 / #400 / #515 as [#65, #65, #64, #21, #9]
#278 - 28 MAY 2018 as [#6, #2, #200, #20, #10, #40] /
#222 - 28 MAY 2018 as [#2, #200, #20] = berek (H1290): {UMBRA: #222 %
#41 = #17} 1) knee; 2) *WEAK* *FROM* *FEAR* (fig.);
#354 - 10 NOVEMBER 2018 as [#6, #10, #8, #30, #300] /
#338 as [#8, #30, #300] = châlash (H2522): {UMBRA: #338 % #41 = #10} 1)
*TO* *BE* *WEAK*, be prostrate; 1a) (Qal) to be prostrate; 2) to weaken, disable, prostrate; 2a) (Qal) to disable, prostrate;
He recommended that military members and veterans be prepared to
potentially get Democratic Party members out of the federal government
and military. He first recommended peaceful methods but then suggested
that they "fight" if necessary to achieve their goals. <https:// en.wikipedia.org/wiki/2025_Las_Vegas_Cybertruck_explosion>
#51 - 𝌸常 = #225 / #387 / #502
COGITO: [#81, #31, #68, #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
<http://www.grapple369.com/Savvy/? male:205&feme:260&ontic:530&deme:606&idea:260>
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA (#260)}
TELOS TOTAL: #260
ONTIC TOTAL: #530
DEME TOTAL: #606
#466 - MALE TOTAL: #205 as [#5, #1, #20, #30, #400, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5)
to devour, consume, destroy (inanimate subjects - ie, *PESTILENCE*,
drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to be eaten
(by men); 1b2) to be devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2)
to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat;
1e) (Piel); 1e1) consume;
REDUCTIO AD HITLERUM TABLE TALK ON 5 AUGUST 1941 AS IDEA #280: "Let us
hope that our Ministry for Eastern Territories will not, in conjunction
with the Ministry of the Interior, introduce here our laws against contraception. There are plenty of other things with which our busybody officials can occupy their time; and thank God I shall not live to see
them at it. If I did, I might regret ever having captured the country!
#715 - MALE TOTAL: #205 as [#5, #70, #30, #10, #600] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to
go up, ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat;
1a3) to go up, come up (of animals); 1a4) to spring up, grow, shoot
forth (of vegetation); 1a5) to go up, go up over, rise (of natural phenomenon); 1a6) to come up (before God); 1a7) to go up, go up over,
extend (of boundary); 1a8) to excel, *BE* *SUPERIOR* *TO*; 1b) (Niphal);
1b1) to be taken up, be brought up, be taken away; 1b2) to take oneself
away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up, cause to
ascend or climb, cause to go up; 1c2) to bring up, bring against, take
away; 1c3) to bring up, draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried
away, be led up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;
In this respect the British are our *SUPERIORS*. They, too, are the most frightful bureaucrats ; but at least they have the sense not to exercise their bureaucracy in occupied territory to the advantage of the local inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving respect.
Here, perhaps, we have the worst possible example of our methods— *DELOUSING* infuriates the local inhabitants, as does our fanatical
desire to civilise them.
The net result is that they say to themselves: "These people aren't
really our *SUPERIORS*—it's only the way they're made"!" [page 615]
SEBASTIAN WILLIAMS (LITERATURE / RHETORIC / CULTURAL STUDIES): "The
Parasite by MICHEL SERRES combines information theory,
poststructuralism, and posthumanism. Originally published in 1980 as Le Parasite, it was translated to English and published by Johns Hopkins University Press in 1982. In the early 2000s, however, the book gained renewed attention when it was picked up and reissued as part of the “Posthumanities Series” (from the University of Minnesota Press), a special book series edited by Cary Wolfe. It is an important work for
two major reasons. First, The Parasite challenges the idea of the
humanist subject; that is, SERRES argues that ideas such as
independence, autonomy, and agency obscure the interdependency of humans
with their environment. Second, SERRES writes in an experimental style,
as he aims to write a “new” type of philosophy that’s not hindered by academic conventions. The book is rigorous and playful, and it is
sometimes affectionately referred to as “the book of books,” because SERRES relies so heavily on intertextual references to structure his
writing style.
To summarize the text is quite difficult, but you might simply say that
this book is about the role of the parasite in social, biological, and informational systems. SERRES suggests that the parasite is not simply a
key facet of any system, but that it also serves as a #316 - “THERMAL EXCITER,” as a catalyst for changing the very nature of any system.
#964 - FEME TOTAL: #316 as [#1, #80, #70, #200, #300, #8, #300, #5] = aphístēmi (G868): {UMBRA: #1069 % #41 = #3} 1) to make stand off, cause
to withdraw, to remove; 1a) *TO* *EXCITE* *TO* *REVOLT*; 2) to stand
off, to stand aloof; 2a) to go away, to depart from anyone; 2b) to
desert, withdraw from one; 2c) to fall away, become faithless; 2d) to
shun, flee from; 2e) to cease to vex one; 2f) to withdraw one's self
from, to fall away; 2g) to keep one's self from, absent one's self from;
In this sense, SERRES deconstructs the relationship between host and
parasite (also note that l’ hôte means both “guest” and “host” in French). The parasite in this sense is less a “drain” on the energy of a given system or organism, but rather something that changes the very
nature of the host. And, the radical implication of this idea is that
the parasite isn’t necessarily negative—as we commonly conceptualize it today—as it opens a new range of possibilities. So, for example,
minority groups who are commonly deemed “parasitic” can make “pests” of
themselves to bring about social, political, and other forms of change.
SERRES is talking about three different types of parasites, but he
emphasizes that these different types are not mutually exclusive.
Arguably, one of the key aims of the book is to show that the use of the
same word in three different contexts is not coincidental; instead, it informs the cohesion of the theory SERRES aims to advance. For example,
the biological term comes from the social context, and, in the early twentieth century, the biological context was often used
(problematically) to refer to marginalized social groups, such as the
Jewish people, black people, women, or migrant farmers. There is an inter-relationship between the biological and social; that is, parasite
is always already a biosocial idea.
BIOLOGICAL: A PARASITE IS AN ORGANISM THAT LIVES IN A BODY OR UNDER THE
SKIN. IT HARMS THE HOST BY DRAINING ENERGY (i.e., BLOOD OR NUTRIENTS)
WITHOUT PROVIDING ANY BENEFITS. IN THE SEVENTEENTH CENTURY, “PARASITE” WAS LIKELY USED TO REFER TO FLORA EXCLUSIVELY (e.g., MISTLETOE IS A
COMMON FORM OF PARASITIC PLANT).
#870 (5x5 array) = [#16, #17, #18, #19, #20, #21, #22, #23, #24, #25,
#26, #27, #28, #29, #30, #31, #32, #33, #34, #35, #70, #71, #72, #73, #74]
"THERE IS ONLY ONE WILL TO THE FULL EXISTENCE (DASEIN) OF THE STATE.
#177 - FÜHRERPRINZIP [#20, #23, #24] AS
PYTHAGOREAN #174 - COEFFICIENT (c² = a² + b²) DERIVATION

#16 #22 #28 #34 #74
#33 #73 #20 #21 #27
#25 #26 #32 #72 #19
#71 #18 #24 #30 #31
#29 #35 #70 #17 #23
#222 - ANTAGONISM TO ANTHROPOCENTRIC NATURE PRINCIPLE (below) = [#34,
#33, #20, #26, #32, #24, #30, #23]
THE FÜHRER HAS AWAKENED THIS WILL IN THE ENTIRE PEOPLE AND HAS WELDED IT INTO A SINGLE RESOLVE." [Martin Heidegger, "German Men and Women!", a
speech delivered on 10 November 1933 at Freiburg university]
The G - MASONIC SYMBOL AS GOD BEING MASTER ARCHITECT OF THE UNIVERSE and themselves as demiurge @1 - SELF USURPATION ACTION against #26 = YHWH +
#6 - FORMULA OF PROGRESSION (#1 + #2 + #3 = TETRADS) = #32 - CENTRE (#33
- CRUCIFIXION: LIKE ISLAM PROFESSES A BELIEF IN GOD WITH A RUFFIAN / RAPACIOUS MYTHOS OF AN UNACCOUNTABLE SLAUGHTER).
CHRISTIAN / RELIGIOUS CORPORATISM: #83 / #345 - mélos (G3196):
(EUPHEMISTIC) THE PENIS (MEMBRUM VIRĪLE) but properly CORPORATE #175 -
VENUS (GENETRIX: MOTHER) / #65 - MARS (DIVI FILIUS) RELIGION by marriage ritual which is perpetuated AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE
#9 - AUTONOMOUS NATURE / FORM OF NATURE:
#83 as [#40, #5, #30, #8] /
#345 as [#40, #5, #30, #70, #200] = mélos (G3196): {UMBRA: #345 % #41 =
#17} 1) a member, limb: a member of the human body; 1a) of bodies given
up to criminal intercourse, because they are as it were members
belonging to the harlot's body;
#83 = [#39 - STASIS #213 - ROMAN PROTOTYPE #ONE, #44 - STASIS #218 -
ROMAN PROTOTYPE #TWO]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:調>
tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. *TUNE*; *TONE*, 4. a stanza; a verse, 5. to twist threads together, 6. to tame,
7. to provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. to
jeer; to mock; to ridicule, 12. normal; regular, 13. to exchange, 14. to arrange; to plan; to set up, 15. tone of voice, 16. stress; emphasis,
17. idea; opinion, 18. personal style, 19. *HOUSEHOLD* *TAX*
#556 - DIVI FILIUS
#506 as [#80, #70, #30, #10, #300, #5, #10, #1] /
#556 as [#80, #70, #30, #10, #300, #5, #10, #1, #50] = politeía (G4174): {UMBRA: #506% #41 = #14} 1) the administration of civil affairs; 2) a
state or commonwealth; 3) citizenship, the rights of a citizen;
#556 as [#2, #5, #5, #30, #7, #5, #2, #70, #400, #30] = Beelzeboúl
(G954): {UMBRA: #556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1)
a name of Satan, the prince of evil spirits;
"TELL US THEREFORE, WHAT THINKEST THOU? IS IT LAWFUL TO GIVE TRIBUTE
UNTO CAESAR, OR NOT? BUT JESUS PERCEIVED THEIR WICKEDNESS, AND SAID, WHY TEMPT YE ME, YE HYPOCRITES? SHEW ME THE TRIBUTE MONEY. AND THEY BROUGHT
UNTO HIM A PENNY. AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION? THEY SAY UNTO HIM, CAESAR'S. THEN SAITH HE UNTO THEM,
RENDER THEREFORE UNTO CAESAR THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD
THE THINGS THAT ARE GOD'S. WHEN THEY HAD HEARD THESE WORDS, THEY
MARVELLED, AND LEFT HIM, AND WENT THEIR WAY." [Matthew 22:17-22]
On 1 JANUARY 42 BC, nearly two years after the assassination of Julius
Caesar on 15 MARCH 44 BC, but before the final victory of the Second Triumvirate over the conspirators who had taken his life, the Roman
Senate recognised Caesar as a divinity. He was therefore referred to as
Divus Iulius ("the divine Julius"), and his adopted son Octavian styled himself #556 - DIVI FILIUS ("son of the deified one, son of the god").
The fuller form, divi Iuli filius ("son of the divine Julius"), was also used. Since Augustus himself, some other Roman emperors were deified
after death. The title Divi Filius was also applied to some of Augustus' successors, notably Tiberius, Nero, and Domitian.
Augustus shifted the focus of Mars' cult to within the pomerium (Rome's ritual boundary), and built a temple to Mars Ultor as a key religious
feature of his new forum. In Rome's mythic genealogy and founding, Mars fathered Romulus and Remus through his rape of Rhea Silvia. His LOVE
AFFAIR WITH VENUS SYMBOLICALLY RECONCILED TWO DIFFERENT TRADITIONS OF
ROME'S FOUNDING; Venus was the divine mother of the hero Aeneas,
celebrated as the Trojan refugee who "founded" Rome several generations before Romulus laid out the city walls.
VENUS GENETRIX ("Venus the Mother"), as a goddess of motherhood and domesticity, with a festival on 26 SEPTEMBER, a personal ancestress of
the Julian lineage and, more broadly, the divine ancestress of the Roman people. Julius Caesar dedicated a Temple of VENUS GENETRIX in 46 BC.
This name has attached to an iconological type of statue of APHRODITE / VENUS.
#175 - VENUS (GOOD MOTHER) IS ALIVE AND WELL BUT CERTAINLY NOT A JEWISH
GIRL

<https://x.com/AFP/status/1887446135427735786>
And is an anti-semitic / sovereign dominion contention of SLANDER BY THE
POPE / CATHOLIC CHURCH OF ROME against #509 - YAHAD as JEWISH /
CHRISTIAN SUBSTANTIATED BELIEF anchored upon 4 FEBRUARY / CRUCIFIXION 3
APRIL 33 AD / 2015 / 2026 as claimed by HITLER to have undermined the foundations of MONARCHY / CHURCH being an indisputable fact (eg: #44 -
EASTER SUNDAY 20 APRIL 2025 / #38 - PENTECOST SUNDAY 8 JUNE 2025 is
anchored to our NOUMENON as INTELLECTUS IS GENITIVE VOLUNTĀTIS and is
not the #1025 - EUCHARIST / LITURGICAL #1827 - CALENDAR LUO SHU MAGIC
SQUARE PROVIDENCE of the CATHOLIC CHURCH OF ROME) which is pivotal given
the TORAH historical precedent #298 - *HEBREW* (H5680) #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356) HAVING
ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) which then predicated PROTOTYPE #FIVE: #233 - [#69, #45, #21, #61, #37 - PURITY
(睟), #13 - INCREASE (增)] the EXODUS (#477 - hâlak (H1980) as MALE:
#233, FEME: #153, [Exodus 3:19]) from EGYPT.
The #177 - FÜHRERPRINZIP [#20, #23, #24] might then be considered as a conglomerate #1540 = synéchō (G4912): *TO* *BE* *HELD* *CLOSELY* *AND* *OCCUPIED* *WITH* *ANY* *BUSINESS* comprising both the century dynamic
as MORPHOSIS and the PYTHAGOREAN (c² = a² + b²) DERIVATION anchor [#34, #33, #26, #32, #30] elements, that seems to have a multifaceted
function. In firstly being a #1540 - COLOPHON (κολοφών) both in relation
to the summit goal of the TABLE TALK TREATISE which attempts to convey sufficient evidence in extolling the principle expressed by purportedly
the sublime rhetorical exemplar of #328 IDEAS, but also to establish the concrete and distinctive character of its ANTHROPOCENTRIC NATURE
PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE idealism. And secondly
it purveys an artful blending being an amalgam of the PYTHAGOREAN (@1,
@5 - IMMATERIAL ELEMENTS) NUMBER BIPARTITE THESIS as conveyed by TABLE
TALK IDEA #1 - WHAT FASCISM IS / #5 - INVENTION OF STATE within the
temporal locus of COGITO: #48 - RITUAL (LI) - 𝌵禮 = #222 / #384 / #499
as [#57, #77, #58, #32, #8] within RANGE: noon 21 to 25 JULY and the
stasis as autonomous progression applied to the ROMAN HETEROS PROTOTYPE
#ONE: #222 = [#65, #41, #17, #57, #33, #9] - #174 - COEFFICIENT (c² = a²
+ b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE:
#ONE: #222 = [#65, #41, #17, #57, #33, #9]
#41 #01 #57
#49 #33 #17
#09 #65 #25
= #99 / #297 {#ONE: PLUNDER / PLOT / FEME: #99 = archḗ (G746):
*BEGINNING* / *LEADER*}

#99 = [#78, #14, #7] / [#78, #16, #5] / [#15, #79, #5] / [#15, #77, #7]
ONTIC SUBSTITUTION AGAINST NATURE
<http://www.grapple369.com/Savvy/? male:549&feme:396&ontic:177&deme:177&idea:549&run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
[#78, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 78 - ON THE VERGE: CHIANG (#78)}
#14, {@2: Sup: 11 - DIVERGENCE: CH'A (#89); Ego: 14 - PENETRATION: JUI
(#92)}
#7] {@3: Sup: 18 - WAITING: HSI (#107); Ego: 7 - ASCENT: SHANG (#99)}
[#78, {@4: Sup: 15 - REACH: TA (#122); Ego: 78 - ON THE VERGE: CHIANG
(#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})} #16, {@5: Sup: 31 - PACKING: CHUANG (#153); Ego: 16 - CONTACT: CHIAO
(#193)}
#5] {@6: Sup: 36 - STRENGTH: CH'IANG (#189); Ego: 5 - KEEPING SMALL:
SHAO (#198)}
[#15, {@7: Sup: 51 - CONSTANCY: CH'ANG (#240); Ego: 15 - REACH: TA (#213)} #79, {@8: Sup: 49 - FLIGHT: T'AO (#289); Ego: 79 - DIFFICULTIES: NAN
(#292)}
#5] {@9: Sup: 54 - UNITY: K'UN (#343); Ego: 5 - KEEPING SMALL: SHAO (#297)}
[#15, {@10: Sup: 69 - EXHAUSTION: CH'IUNG (#412); Ego: 15 - REACH: TA
(#312)}
#77, {@11: Sup: 65 - INNER: NEI (#477); Ego: 77 - COMPLIANCE: HSUN (#389)} #7] {@12: Sup: 72 - HARDNESS: CHIEN (#549); Ego: 7 - ASCENT: SHANG (#396)}
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日&run:Fayan&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]
REDUCTIO AD HITLERUM IDEA #164 ON 27 FEBRUARY 1942: “The moment has come when *PROPAGANDA* can play an important rôle in our favour. It's not a matter of attacking each Englishman individually to induce him to such
and such a particular action. It's a matter of a *PROPAGANDA* that sets
forth undeniable facts, and consequently slogans that fall upon a soil
well prepared to receive them. For example: "The British Empire is
becoming more and more a colony of American Jews."
On the organ of Westminster Abbey, the Internationale was played after
the service. What can that mean, if not the fall of Christianity?
It's enough to compare the statements now being made in London with
those issuing a year ago from Lisbon, to realise the change in the
situation. It's a turning-point in history." [page 345]
#650 as [#200, #400, #50] = sýn (G4862): {UMBRA: #650 % #41 = #35} 1) with;
G4862@{ {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS:
SHENG (#38 - *INSULT*)},
{@2: Sup: 33 - CLOSENESS: MI (#71 - MALE DEME IS UNNAMED {%2}); Ego:
76 - AGGRAVATION: CHU (#114 - *INTENTION*; *CONSIDERATION*)},
{@3: Sup: 2 - FULL CIRCLE: CHOU (#73 - MALE DEME IS UNNAMED {%26});
Ego: 50 - VASTNESS / WASTING: T'ANG (#164 - *PROPAGANDA*)},
Male: #73; Feme: #164
} // #650
#1368 - FEME TOTAL: #396 as [#8, #3, #800, #50, #10, #7, #70, #50, #300,
#70] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a contest: contend in the gymnastic games; 2) to contend with adversaries, fight;
3) metaph. to contend, *STRUGGLE*, with difficulties and dangers; 4) to endeavour with strenuous zeal, strive: to obtain something;
#1935 - SWASTIKA FLAG ADOPTED / NUREMBERG LAWS GO INTO EFFECT IN GERMANY
ON 15 SEPTEMBER; DUEL WAS INCLUDED AS HONOUR FOR SS IN NOVEMBER / -
FEME TOTAL: #396 as [#200, #400, #50, #1, #3, #800, #50, #10, #200, #1,
#200, #9, #1, #10] = synagōnízomai (G4865): {UMBRA: #1642 % #41 = #2} 1) *TO* *STRIVE* *TOGETHER* with one, to help one in striving;
TELOS TOTAL: #396 as [#6, #300, #30, #9, #50, #1] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
ONTIC TOTAL: #177
DEME TOTAL: #177
#677 - DEME TOTAL: #177 as [#50, #3, #10, #4, #10, #600] = nâgîyd
(H5057): {UMBRA: #67 % #41 = #26} 1) leader, ruler, captain, prince; 1a) ruler, prince; 1b) prince-overseer; 1c) *RULER* (*IN* *OTHER*
*CAPACITIES*); 1d) princely things;
#378 - DEME TOTAL: #177 as [#2, #1, #200, #10, #30, #5, #10, #70, #50] = basíleion (G933): {UMBRA: #378 % #41 = #9} 1) *ROYAL*, *KINGLY*, *REGAL* (1Pe 2:9); 2) used substantivally: the royal palace (Luk 7:25);
#177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - ONTIC TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn (G2232): {UMBRA: #906 % #41 = #4} 1) a leader of any kind, a guide,
ruler, prefect, president, chief, general, commander, sovereign; 1a) a 'legatus Caesaris', an officer *ADMINISTERING* *A* *PROVINCE* *IN* *THE* *NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*; 1a1)
the governor of a province; 1b) a procurator, an officer who was
attached to a proconsul or a proprietor and had charge of the imperial revenues; 1b1) in causes relating to these revenues he administered
justice. In the smaller provinces also, which were so to speak
appendages of the greater, he discharged the functions of governor of
the province; and such was the relation of the procurator of Judaea to
the governor of Syria.; 1c) first, leading, chief; 1c1) of a principal
town as the capital of the region;
#222 - DEME TOTAL: #73 as [#5, #10, #200, #2, #5] /
#663 - ONTIC TOTAL: #177 as [#6, #5, #200, #2, #400, #10, #40] /
#922 - ONTIC TOTAL: #168 as [#10, #200, #2, #10, #700] = râbâh (H7235): {UMBRA: #207 % #41 = #2} 1) be or become great, be or become many, be or become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, *TRANSGRESS* *GREATLY*; iii) to increase greatly or exceedingly; 1c2) to make great, enlarge, do much; 1d) (Qal) to shoot;
SOCIAL: A SO-CALLED SOCIAL PARASITE IS A PERSON WHO DRAINS RESOURCES
FROM A SOCIETY WITHOUT GIVING ANYTHING IN RETURN. ORIGINALLY, PARASITOS
[from ancient Greek #962 = παράσιτος (PARÁSITOS, “PERSON WHO EATS AT THE
TABLE OF ANOTHER”)] REFERRED TO A SPECIFIC CHARACTER TROPE IN GREEK
DRAMA, AND THE WORD “PARASITE” WAS LATER CO-OPTED BY BIOLOGISTS.
#962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320):
{UMBRA: #592 % #41 = #18} 1) *DEITY*; 1a) the state of being God, Godhead;
#696 (4x4 array) = [#36, #37, #38, #39, #40, #41, #42, #43, #44, #45,
#46, #47, #48, #49, #50, #51]
#36 #43 #48 #47
#49 #46 #37 #42
#39 #40 #51 #44
#50 #45 #38 #41
"FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:24]
#26 - 𝌟務 = #200 / #362 / #477
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
RANGE: noon 13 to 17 APRIL
APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
Its fragrance pure, refined, and rare— (珍潔精其芳)
Such is the conduct of the noble man. (君子攸行)
FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
MEANS: Light and glory suffuse the self. (光於已也)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:精&run:Fayan&glyph:精>
#26 = [#26]
xīnxiān (新鮮): 1. fresh, 2. unusual, 3. original; novel; *NEW*
#1451 = [#2, #3, #5, #7, #11, #12, #19, #22, #24, #26, #27, #28, #33,
#34, #37, #38, #43, #45, #49, #51, #55, #56, #60, #61, #63, #64, #65,
#67, #70, #71, #73, #75, #77, #78]
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self; oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
beginning; the start, 8. *ORIGIN*, 9. originally, 10. still; to remain,
11. in person; personally, 12. in addition; besides, 13. if; even if,
14. but, 15. because, 16. to employ; to use, 17. to be
#333 = [#12, #17, #26, #65, #66, #71, #76]
qiú (求): 1. to request, 2. to seek; to look for, 3. to implore, 4. *TO* *ASPIRE* *TO*, 5. to be avaricious; to be greedy; to covet, 6. to
attract, 7. to bribe, 8. Qiu, 9. to demand, 10. to end
#1810 = #26 - xīnxiān (新鮮): *NEW* + #1451 - zì (自): *ORIGIN* + #333 -
qiú (求): *TO* *ASPIRE* *TO* as [#300, #5, #9, #5, #100, #1, #80, #5,
#400, #40, #5, #50, #800, #10] = therapeúō (G2323): {UMBRA: #1400 % #41
= #6} 1) to serve, do service; 2) *TO* *HEAL*, *CURE*, *RESTORE* *TO* *HEALTH*;
#26 = [#26]
jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4.
fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest; *QUINTESSENCE*, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. proficient; skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a spectre
#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #9: When souls are overturned, (顛靈氣)
Ch'i and form revert. (形反)
FATHOMING #9: Overturned souls reverting (顛靈之反)
MEANS: Time is not overcome. (時不克也)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:靈&run:Fayan&glyph:靈>
#457 = [#1, #28, #42, #51, #55, #59, #70, #72, #79]
xíng (形): 1. appearance, 2. adjective, 3. shape; form, 4. terrain, 5. circumstances; situation, 6. to form; to become, 7. to appear; to
manifest, 8. to contrast; to compare, 9. to describe, 10. an entity, 11. formal, 12. punishment
#284 = [#1, #2, #6, #38, #39, #53, #71, #74]
fǎn (反): 1. reverse; opposite; wrong side out or up, 2. instead; anti-,
3. to rebel; to oppose, 4. to go back; to return, 5. to combat; to
rebel, 6. the fanqie phonetic system, 7. on the contrary, 8. a counter- revolutionary, 9. to flip; to turn over, 10. to take back; to give back,
11. to reason by analogy, 12. to introspect, 13. to reverse a verdict
#276 = [#1, #7, #21, #35, #36, #42, #62, #72]
diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. to shake, 7. to fall; to drop, 8. to turn upside down, 9. to be crazy, 10.
to make a disturbance; to shout and scream
#536 = [#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81]
líng (靈): 1. agile; nimble, 2. spirit; soul; life principle, 3.
spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
containing a corpse, 9. Ling, 10. *TO* *BE* *REASONABLE*, 11. to bless
and protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful; good, 15. quick witted; clever; alert; intelligent, 16. having divine awareness, 17. supernatural; unearthly
#497 = [#1, #8, #17, #18, #22, #27, #28, #35, #36, #44, #59, #61, #68, #73]
shí (時): 1. *TIME*; a point or period of time, 2. a season; a quarter
of a year, 3. one of the 12 two-hour periods of the day, 4. at that
time, 5. fashionable, 6. fate; destiny; luck, 7. occasion; opportunity; chance, 8. tense, 9. particular; special, 10. to plant; to cultivate,
11. hour (measure word), 12. an era; a dynasty, 13. time [abstract], 14. seasonal, 15. frequently; often, 16. occasionally; sometimes, 17. on
time, 18. this; that, 19. to wait upon, 20. hour, 21. appropriate;
proper; timely, 22. Shi, 23. a present; currently
#170 = [#1, #2, #3, #11, #37, #51, #65]
bùkè (不克): 1. cannot; to not be able (to); to be unable to, 2. *TO* *NOT* *PREVAIL*
#667 = #497 - shí (時): *TIME* + #170 - bùkè (不克): *TO* *NOT* *PREVAIL* as [#5, #80, #10, #20, #1, #30, #70, #400, #40, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a) to cry out upon or against
one; 3b) to charge something to one as a crime or reproach; 3c) to
summon one on any charge, prosecute one for a crime; 3d) to blame one
for, accuse one of; 4) to invoke; 4a) to call upon for one's self, in
one's behalf; 4a1) any one as a helper; 4a2) as my witness; 4a3) as my
judge; 4a4) to appeal unto; 4b) *TO* *CALL* *UPON* *BY* *PRONOUNCING*
*THE* *NAME* *OF* *JEHOVAH*; 4b1) an expression finding its explanation
in the fact that prayers addressed to God ordinarily began with an
invocation of the divine name;
VENUS v's YHWH
(#72 - #6 - #12 - #28 = #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): Jehovah = 'the existing One'; the proper name of the one true God)

<https://archive.org/details/pythagorashislif0000stan>
PYTHAGOREAN HEXAD: VENUS BECAUSE IT PROCREATES HARMONY. Six to twelve is
a diapason concord. Six to nine is a hemiolius. Six to eight is
epitrites, that is a diatessaron concord. Whence it is named Venus, who
was the Mother of Harmony as Form of Form, Articulation of the Universe, Maker of the Soul / Ὑγίειᾰ - Health a triple triangle, which being alternately conjoined within itself constitutes a figure of five lines.
They used it as a symbol to those of their own sect, and called it #429
- ὑγίειᾰ (HEALTH)
#562 = [#26, #1, #6 (*), #12 (*), #16, #28 (*), #42, #59, #66, #73, #75,
#77, #81]
[#26, {@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26)}
#1, {@2: Sup: 27 - DUTIES: SHIH (#53); Ego: 1 - CENTRE: CHUNG (#27)}
#6 (*), {@3: Sup: 33 - CLOSENESS: MI (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 6 - CONTRARIETY: LI (#33)}
#12 (*), {@4: Sup: 45 - GREATNESS: TA (#131); Ego: 12 - YOUTHFULNESS:
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