XPost: england.religion.islam, alt.religion.christian.roman-catholic, alt.islam.sufism
XPost: alt.islam
-- PUTTING THE GENII BACK INTO THE BOTTLE (TERMINUS)
(c) 2025 Dolf Leendert Boek, Published: 16 January 2025
COPILOT / DALL-E 3 @ 0847 HOURS ON 16 JANUARY 2025: "DRAW ME SOME
PICTURES OF AN ARABIAN GENII BEING PUT BACK IN A BOTTLE"
genii (noun) plural of genius
- (Roman mythology) Guardian spirits.
- Any similar beings of other mythologies.
- (rare, humorous) People possessing extraordinary intelligence or skill.
From Latin genius (“inborn nature; a tutelary deity of a person or
place; wit, brilliance”), from gignō (“to beget, produce”)
#462 - MALE TOTAL: #194 as [#6, #2, #8, #40, #400, #6] = chêmâh (H2534): {UMBRA: #53 % #41 = #12} 1) heat, rage, hot displeasure, indignation,
anger, wrath, poison, *BOTTLES*; 1a) heat; 1a1) fever; 1a2) venom,
poison (fig.); 1b) burning anger, rage;
CONTAINMENT OF ASYMMETRICAL #206 = #164 - PRINCIPLE OF MATERIALITY MALE:
#194 / FEME: #164 = [#77, #59, #5, #23] + #42 = [#11, #19, #12] as
GOVERNMENT "ADMINISTRATIVE" CONFRONTATION

#974 - FEME TOTAL: #164 as [#6, #5, #50, #3, #300, #10, #600] = nâgas
(H5065): {UMBRA: #353 % #41 = #25} 1) to press, drive, oppress, exact,
exert demanding pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to
exact; 1a3) driver, *TASKMASTER*, ruler, oppressor, tyrant, lord,
exactor of tribute (participle); 1b) (Niphal) to be hard pressed;
<
https://www.grapple369.com/Savvy/?run:Heuristic&date:2025.1.16&time:08.47&run:Mystery&tetra:71>
#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER
APPRAISAL #1: Stopping at the stopping place, (止於止)
There is inner light and no blame. (內明無咎)
FATHOMING #1: Stopping at the right place (止于止)
MEANS: Wisdom enough for enlightenment. (智足明也)

GRAPPLE (303, 498)@[79, 61, 36, 74, 39, 60, 14, 64, 71] PROTOTYPE
<
http://www.grapple369.com/Savvy/?male:303&feme:498&ontic:140&idea:498>
[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN
(#79)}
#61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
#36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH: CH'IANG
(#176)}
#74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
#39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
(#289)}
#60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION: CHI (#349)}
#14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI (#363)} #64 {@8: Sup: 22 - RESISTANCE: KE (#291); Ego: 64 - SINKING: CH'EN (#427)}
#71] {@9: Sup: 12 - YOUTHFULNESS: T'UNG (#303); Ego: 71 - STOPPAGE: CHIH (#498)}
TELOS TOTAL: #498
ONTIC TOTAL: #140
#498 as [#80, #30, #8, #100, #70, #10, #200] /
#693 = [#73, #74, #75, #76, #77, #78, #79, #80, #81] TOTAL FOR #231 - JUXTAPOSITION CONTROLLER ROMAN / TORAH PROTOTYPE #NINE as [#5, #80, #30,
#8, #100, #70, #400] /
#1233 - FEME TOTAL: #261 as [#80, #30, #8, #100, #800, #200, #5, #10] /
#1450 - FEME TOTAL: #316 as [#80, #30, #8, #100, #800, #9, #5, #10,
#200, #8, #200] = plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the full; 1a) to cause to abound, to
furnish or supply liberally; 1a1) I abound, I am liberally supplied; 1b)
to render full, i.e. to complete; 1b1) to fill to the top: so that
nothing shall be wanting to full measure, fill to the brim; 1b2) to
consummate: a number; i) to make complete in every particular, to render perfect; ii) to carry through to the end, to accomplish, carry out,
(some undertaking); 1b3) to carry into effect, bring to realisation,
realise; i) of matters of duty: to perform, execute; ii) of sayings,
promises, prophecies, to bring to pass, ratify, accomplish; iii) to
fulfil, i.e. to cause God's will (as made known in the law) to be obeyed
as it should be, and God's promises (given through the prophets) to
receive fulfilment;
#1850 - MALE TOTAL: #303 as [#700, #400, #600, #10, #20, #70, #50] =
psychikós (G5591): {UMBRA: #2000 % #41 = #32} 1) of or belonging to
breath; 1a) *HAVING* *THE* *NATURE* *AND* *CHARACTERISTICS* *OF* *THE* *BREATH*; 1a1) the principal of animal life, which men have in common
with the brutes; 1b) governed by breath; 1b1) the sensuous nature with
its subjection to appetite and passion;
#963 - MALE TOTAL: #303 as [#6, #5, #50, #300, #2, #200, #400] = shâbar (H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a)
(Qal); 1a1) break, break in or down, rend violently, wreck, crush,
quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1) to be broken,
be maimed, be crippled, be wrecked; 1b2) to be broken, be crushed (fig);
1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out,
*BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken, be shattered;
#1551 - FEME TOTAL: #498 as [#200, #400, #50, #5, #200, #300, #1, #30,
#40, #5, #50, #70, #200] = systéllō (G4958): {UMBRA: #1965 % #41 = #38}
1) to place together; 1a) to draw together, contact; 1a1) to diminish;
1a2) to shorten, abridge; 1a3) the time has been drawn together into a
brief compass, is shortened; 1b) to roll together, wrap up, wrap around
with bandages, etc., to enshroud;
SECOND WORLD WAR (1 SEPTEMBER 1939 – 2 SEPTEMBER 1945)
#693 = [#73, #74, #75, #76, #77, #78, #79, #80, #81] TOTAL FOR #231 - JUXTAPOSITION CONTROLLER ROMAN / TORAH PROTOTYPE #NINE as [#90, #2, #1,
#600] /
#1129 - FEME TOTAL: #157 as [#90, #2, #1, #6, #400, #10, #20, #600] =
tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) *THAT* *WHICH* *GOES*
*FORTH*, *ARMY*, *WAR*, *WARFARE*, *HOST*; 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun, moon, and stars;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
service;

<
https://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
THE OCCULTATION / INSINUATION ACTION (blue circles) OF ENVELOPING ROMAN
EMPEROR CLAUDIUS REIGN OF 14 YEARS FROM #41 TO #54
There is the later ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10
NOVEMBER 41 AD: “… not be disrespectful of the customs used in the
ritual of their GOD, but let [the Jews] USE THEIR CUSTOMS AS IN THE TIME
OF THE GOD AUGUSTUS [#38 = 2 x METONIC LUNAR CYCLE, #71 - DOMINION, #14
- DEATH OF AUGUSTUS ON 19 AUGUST --> #465], even as I myself, after
hearing both sides, have confirmed.”
AUGUSTUS also decreed that the governors of the senatorial provinces
would receive the title proconsul, regardless of whether they had served
as praetor or consul. These were chosen by lot, with the result ratified
by the Senate. In the imperial provinces, the emperors appointed
governors who held the title of legatus Augusti pro praetore, or
pro-praetor, regardless of what position they had held previously <
https://en.wikipedia.org/wiki/Proconsul>
[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#42, {@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET:
YING (#83)}
#43, {@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126)}
#44, {@4: Sup: 8 - OPPOSITION: KAN (#96 - MALE DEME IS UNNAMED {%33});
Ego: 44 - STOVE: TSAO (#170)}
#45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261)}
#915 - MALE TOTAL: #167 as [#80, #30, #5, #800] = pléō (G4126): {UMBRA:
#915 % #41 = #13} 1) *TO* *SAIL*, navigate, travel by ship;
#304 - MALE TOTAL: #167 as [#40, #4, #200, #20, #40] = derek (H1870):
{UMBRA: #224 % #41 = #19} 1) way, road, distance, journey, manner; 1a)
road, way, path; 1b) *JOURNEY*; 1c) direction; 1d) manner, habit, way;
1e) of course of life (fig.); 1f) of moral character (fig.);
#585 - FEME TOTAL: #261 as [#20, #30, #1, #400, #4, #10, #70, #50] =
Klaúdios (G2804): {UMBRA: #735 % #41 = #38} 0) *CLAUDIUS* = 'lame'; 1)
C. Caesar the name of the fourth Roman emperor, who came to power in 41
A.D. and was poisoned by his wife Agrippina, in 54 A.D.; 2) C. Lysias a
tribune of the Roman cohort who rescued Paul from the hands of the mob
at Jerusalem;
#1395 - FEME TOTAL: #261 as [#300, #80, #400, #10, #5, #600] = sâphâh (H8193): {UMBRA: #385 % #41 = #16} 1) lip, language, speech, shore,
*BANK*, brink, brim, side, edge, *BORDER*, binding; 1a) lip (as body
part); 1b) language; 1c) edge, shore, bank (of cup, sea, river, etc);
#47, {@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308)}
#1066 - MALE TOTAL: #232 as [#30, #1, #60, #5, #400, #300, #70, #200] = laxeutós (G2991): {UMBRA: #1066 % #41 = #41} 1) *CUT* *OUT* *OF* *STONE*;
#158 - MALE TOTAL: #232 as [#40, #8, #100, #10] = chôq (H2706): {UMBRA:
#108 % #41 = #26} 1) statute, ordinance, limit, something prescribed,
due; 1a) prescribed task; 1b) prescribed portion; 1c) action prescribed
(for oneself), resolve; 1d) prescribed due; 1e) prescribed limit,
*BOUNDARY*; 1f) enactment, decree, ordinance; 1f1) specific decree; 1f2)
law in general; 1g) enactments, statutes; 1g1) conditions; 1g2)
enactments; 1g3) decrees; 1g4) civil enactments
#470 - FEME TOTAL: #308 as [#5, #30, #70, #40, #5, #50, #70, #200] =
hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself, to
prefer, choose; 2) to choose by vote, *ELECT* *TO* *OFFICE*;
A boundary stone of Claudius mentioning Sergius was discovered at Rome
in 1887. It records the appointment (AD 47) of the Curators of the banks
and the channel of the river Tiber, one of whom was Sergius.
#48, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356)}
#49, {@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO (#405)}
19 JULY 2021: A Roman Empire boundary stone has been discovered in Rome,
and while thousands of similar stones exist across the empire, this one
is being viewed with extra attention. The “monumental pomerial stone [a pomerium was religious boundary placed around Roman-controlled cities]”
was created during the rule of Roman Emperor Claudio (Claudius) in 49
AD. The hewn boundary stone defined one extreme of the pomerium of Rome,
which was the sacred boundary of “Urbe” (another name for Rome during
the Roman Empire.)
#567 - MALE TOTAL: #345 as [#6, #5, #100, #40, #6, #400, #10] = qûwm
(H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up,
stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3)
to arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) *TO* *RAISE* *UP*, *CONSTITUTE*; vi) to cause
to stand, set, station, establish; vii) to make binding; viii) to carry
out, give effect to; 1a10) (Hophal) to be raised up;
#1134 - FEME TOTAL: #405 as [#5, #80, #1, #50, #1, #80, #1, #400, #200,
#5, #300, #1, #10] = epanapaúomai (G1879): {UMBRA: #739 % #41 = #1} 1)
to cause to rest upon anything; 2) to rest upon anything; 3) to settle
upon, *FIX* *ITS* *ABODE* *UPON*;
TERMINUS (Roman mythology) the deity presiding over boundaries; A personification of the term terminus (“a boundary or border, a limit or point”) relates to time as a natural restriction; (Medieval Latin) mode, wise, fashion, manner; Synonyms: ratiō, modus, fōrma; And also to
transport terminals such as railway stations and bus stations serving as
an end destination. From Proto-Italic *termenos, from
Proto-Indo-European *térmn̥ (“boundary”). Cognate with Ancient Greek
#446 - τέρμα (térma, “a goal”), #1295 - τέρμων (térmōn, “a border”).
The new boundary incorporated a larger area into the city, including the Aventine Hill and the Campus Martius, but Claudius’ primary motivation
is evident from the inscription, which states that he ‘EXTENDED AND
REDEFINED THE POMERIUM BECAUSE HE HAD INCREASED THE BOUNDARIES OF THE
ROMAN PEOPLE’, revealing that this act was less about the expansion of
the city of Rome itself than it was a political statement celebrating Claudius’ expansion of the wider Roman Empire, including his conquest of Britain in AD 43. <
https://www.ancient-origins.net/news-history-archaeology/boundary-stone-0015595>
#50, {@10: Sup: 50 - VASTNESS / WASTING: T'ANG (#395); Ego: 50 -
VASTNESS / WASTING: T'ANG (#455)}
#51, {@11: Sup: 20 - ADVANCE: CHIN (#415); Ego: 51 - CONSTANCY: CH'ANG
(#506)}
#52, {@12: Sup: 72 - HARDNESS: CHIEN (#487); Ego: 52 - MEASURE: TU (#558)}
#53, {@13: Sup: 44 - STOVE: TSAO (#531); Ego: 53 - ETERNITY: YUNG (#611)}
#54] {@14: Sup: 17 - HOLDING BACK: JUAN (#548); Ego: 54 - UNITY: K'UN
(#665)}
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:15>
#15 - 𝌔達 = #189 / #351 / #466
COGITO: [#81, #5, #8, #4, #12] as #15 - REACH (TA)
RANGE: 23 to noon 27 FEBRUARY
APPRAISAL #1: Though hidden, the center, on its own (中冥獨達)
Comprehends, pushing through, undeterred. (迥迥不屈)
FATHOMING #1: That the hidden center alone reaches (中冥獨達)
MEANS: Inner clarity is boundless. (內曉無方也)
#1038 = [#5, #9, #13, #15, #16, #18, #19, #20, #25, #28, #29, #32, #37,
#38, #45, #50, #52, #53, #55, #58, #60, #62, #67, #73, #79, #80]
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. Hades.
#328 = [#9, #15, #20, #24, #52, #67, #68, #73]
dú (獨): 1. alone; independent; single; sole, 2. to be independent, 3. an elderly person without children, 4. only, 5. uniquely, 6. intolerant, 7. lonely, 8. yet; still, 9. especially, 10. particle suggesting disbelief,
11. doucs; douc langurs
#84 = [#15, #69]
dá (達): 1. to attain; to reach, 2. Da, 3. intelligent proficient, 4. to
be open; to be connected, 5. to realize; to complete; to accomplish, 6.
to display; to manifest, 7. to tell; to inform; to say, 8. illustrious; influential; prestigious, 9. everlasting; constant; unchanging, 10.
generous; magnanimous, 11. commonly; everywhere, 12. arbitrary; freely
come and go
#931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
#46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
nèi (內): 1. inside; interior, 2. private, 3. family; domestic, 4.
inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner
heart, 12. a room, 13. Nei, 14. to receive
#15 = [#15]
xiǎo (曉): 1. xiao, 2. dawn, 3. to know, 4. *TO* *TELL*, 5. in the early morning
"AND JESUS ANSWERED AND SAID UNTO THEM, I WILL ALSO ASK OF YOU ONE
QUESTION, AND ANSWER ME, AND I WILL TELL YOU BY WHAT AUTHORITY I DO
THESE THINGS. THE BAPTISM OF JOHN, WAS IT FROM HEAVEN, OR OF MEN? ANSWER
ME. AND THEY REASONED WITH THEMSELVES, SAYING, IF WE SHALL SAY, FROM
HEAVEN; HE WILL SAY, WHY THEN DID YE NOT *BELIEVE*-G4100 HIM?
#2396 = #1038 + #328 + #84 + #931 + #15 as [#80, #10, #200, #300, #5,
#400, #200, #1, #50, #300, #800, #50] = pisteúō (G4100): {UMBRA: #1795 %
#41 = #32} 1) to think to be true, to be persuaded of, to credit, place confidence in; 1a) of the thing believed; 1a1) to credit, have
confidence; 1b) in a moral or religious reference; 1b1) used in the NT
of the conviction and trust to which a man is impelled by a certain
inner and higher prerogative and law of soul; 1b2) to trust in Jesus or
God as able to aid either in obtaining or in doing something: saving
faith; 1b3) *MERE* *ACKNOWLEDGMENT* *OF* *SOME* *FACT* *OR* *EVENT*: *INTELLECTUAL* *FAITH*; 1c) to entrust a thing to one, i.e. his
fidelity; 1c1) to be intrusted with a thing;
BUT IF WE SHALL SAY, OF MEN; THEY FEARED THE PEOPLE: FOR ALL MEN COUNTED
JOHN, THAT HE WAS A PROPHET INDEED. AND THEY ANSWERED AND SAID UNTO
JESUS, WE CANNOT TELL. AND JESUS ANSWERING SAITH UNTO THEM, NEITHER DO I
#351 - légō (G3004): *TELL* YOU BY WHAT AUTHORITY I DO THESE THINGS."
[Mark 11:29-33]
X:TWITTER (@MailOnline) @ 0027 HOURS ON 18 JANUARY 2025: "WORLD
EXCLUSIVE: Secret diary of Hitler's English girlfriend. Revealed after
80 years, bombshell revelations about Fuhrer's private life from Unity
Mitford, aristocratic beauty who scandalised British society:

<
https://x.com/MailOnline/status/1880245533974929552>
SUNDAY, 4 AUGUST 1935: Muv [Lady Redesdale] cross about anti-Jew stamps
on letters. Tears them up. Farve [Lord Redesdale] rows me about it in
bathroom. Cry.
FRIDAY, 16 AUGUST 1935: [Munich] Micky comes to Osteria. Ella [waitress]
tells me the *FUHRER* *IS* *COMING*. I can’t eat for excitement. The
Fuhrer comes about 2.35. Shakes hands with me. Sends Bruckner at once to
ask me. I go & sit with him in garden. 7 other men with him. He goes
about 4.
[Unity’s friend Michael ‘Micky’ Burn, a journalist on the Gloucester Citizen, is researching an article on German prisons. He writes to his
parents on this day: ‘People think quite seriously that she is going to
marry Hitler.’
Later, he recalls: ‘We [had] arranged to meet in the Osteria. There she
was, sitting at a table facing the door. I began chatting about London
gossip when I noticed she wasn’t paying attention.
#611 - MALE TOTAL: #168 as [#400, #10, #200, #1] /
#663 - MALE TOTAL: #168 as [#50, #6, #200, #1, #6, #400] = yârêʼ
(H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
*TO* *FEAR*, *REVERENCE*, *HONOUR*, *RESPECT*; 1b) (Niphal); 1b1) to be fearful, be dreadful, be feared; 1b2) to cause astonishment and awe, be
held in awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel)
to make afraid, terrify; 2) (TWOT) to shoot, pour;
#1321 - FEME TOTAL: #187 as [#6, #5, #100, #200, #10, #400, #600] =
qârâh (H7136): {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen, *COME* *TO* *MEET*; 1a) (Qal); 1a1) to encounter, meet; 1a2) to
befall; 1b) (Niphal); 1b1) to encounter, meet (without pre-arrangement);
1b2) to chance to be present; 1b3) to come to meet; 1c) (Hiphil) to
cause to meet, appoint; 2) to build with beams; 2a) (Piel) to lay the
beams of, furnish with beams;
‘I said, “Am I boring you?” She replied, “It would be better if you didn’t say anything – the *FUHRER* *IS* *COMING*.” Sure enough, the procession (Hitler and his henchmen) came in. Bobo [Unity Mitford] began
to *SHIVER* *ALL* *OVER*.’]" <
https://www.dailymail.co.uk/news/article-14296091/Fuhrer-secret-diary-Hitlers-English-girlfriend-Unity-Mitford.html>
#53 - 𝌺永 = #227 / #389 / #504
COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
RANGE: 13 to noon 17 AUGUST
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
[#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS / WASTING:
T'ANG (#70)}
#64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED {%8});
Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
#53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26} / yârêʼ (H3372): *TO* *FEAR*, *REVERENCE*,
*HONOUR*, *RESPECT*); Ego: 53 - ETERNITY: YUNG (#187 - qârâh (H7136):
*COME* *TO* *MEET*)}
#40] {@5: Sup: 65 - INNER: NEI (#233 - STASIS ROMAN GOVERNANCE PROTOTYPE #FIVE); Ego: 40 - LAW / MODEL: FA (#227 - IPSO FACTO #174 - COEFFICIENT
[c² = a² + b²] AND POSSIBLE EMPEROR CLAUDIUS REIGN #53 - BOUNDARY USING
LUO SHU SQUARE)}
TELOS TOTAL: #227
ONTIC TOTAL: #168
DEME TOTAL: #277
DOLF @ 0049 / 1632 HOURS ON 18 JANUARY 2025: "Conjured reality of a
persona ... as apart from being a table decoration was there anything substantial diarised?
Hopefully someone might convey some important thoughts..."
REDUCTIO AD HITLERUM IDEA #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE ON 16
AUGUST 1942 (English translation © 1953 by WEIDENFELD and NICOLSON): “Churchill and his friends decided on war against us some
years before 1939. I had this information from *LADY* *MITFORD*; she and
her sisters were very much in the know, thanks to their relationship
with influential people. One day she suddenly exclaimed that in the
whole of London there were only three anti-aircraft guns! Her sister,
who was present, stared at her stonily and then said slowly: "I do not
know whether Mosley is the right man, or even if he is in a position, to prevent a war between Britain and Germany...
{@5: Sup: 65 - INNER: NEI (#233 - STASIS ROMAN GOVERNANCE PROTOTYPE
#FIVE); Ego: 40 - LAW / MODEL: FA (#227 - IPSO FACTO #174 - COEFFICIENT
[c² = a² + b²] AND POSSIBLE EMPEROR CLAUDIUS REIGN #53 - BOUNDARY USING
LUO SHU SQUARE})}
#114 - *INTENTION*; *CONSIDERATION*
#105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105)
meaning "WITHIN THE LAW"
THIS TETRA #65 - INNER (內) / #40 - LAW / MODEL (法) JUXTAPOSED COGITO PAIRING SUGGESTS SYSTEMIC USAGE OF THE #511 - MORPHOSIS TO EFFECT A #81
- GRECO-ROMAN / #81 - DOMINION (23 FEBRUARY) YIN / YANG FUSION DYNAMIC.
#105 as [#30, #1, #9, #5, #10, #50] = lanthánō (G2990): {UMBRA: #941 %
#41 = #39} 1) to be hidden, *TO* *BE* *HIDDEN* *FROM* *ONE*, *SECRETLY*, unawares, without knowing;
#45 #05 #61
#53 #37 #21
#13 #69 #29
#69
#114
#135
#196
#233 <-- STASIS ROMAN GOVERNANCE PROTOTYPE #FIVE
#246
#299
#328
#333
NOTE DATE MENTIONS GIVEN THE LUO SHU CENTRES #37 TO #45 / CLAUDIUS REIGN
OF 14 YEARS FROM #41 TO #54: Immediately after the re-introduction of conscription in 1936 I demanded that the whole country should forthwith
be put in a state of defence. The negative results were puerile. The
Army, it is true, submitted a scheme, to be spread over several years
(and to be completed in 1952!), the net result of which would have been
the construction of a few strong-points.
#756 - MALE TOTAL: #487 as [#1, #50, #1, #3, #20, #1, #10, #70, #400,
#200] = anankaîos (G316): {UMBRA: #356 % #41 = #28} 1) necessary; 1a)
*WHAT* *ONE* *CAN* *NOT* *DO* *WITHOUT*, indispensable; 1b) connected by
bonds of nature or friendship; 1c) what ought according to the law of
duty be done, what is required by the circumstances;
#1125 - FEME TOTAL: #558 as [#5, #20, #80, #70, #100, #5, #400, #70,
#40, #5, #50, #70, #10, #200] = ekporeúomai (G1607): {UMBRA: #801 % #41
= #22} 1) to go forth, go out, depart; 2) metaph.; 2a) *TO* *COME*
*FORTH*, *TO* *ISSUE*, *TO* *PROCEED*; 2a1) of feelings, affections,
deeds, sayings; 2b) to flow forth; 2b1) of a river; 2c) to project, from
the mouth of one; 2d) to spread abroad, of a rumour;
There was no question of any lack of funds; it was just that the General
Staff wanted it that way. So it was that I was always compelled to use
my overriding powers to get my own way. It is much the same even now;
but now there is no excuse. We have a Reich War Minister whose sole duty
(ie. the IDEA pairing suggests conformity with CLAUDIUS OCCULTATION
{@12: Sup: 72 - HARDNESS: CHIEN (#487); Ego: 52 - MEASURE: TU (#558)})
it is to come to me and say: "We require this and that." It was for this
sole purpose that he was appointed!" [page 631]
<
https://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
#94 - ONTIC TOTAL: #168 as [#40, #10, #3, #40, #1] = mígma (G3395):
{UMBRA: #94 % #41 = #12} 1) that which has been *PRODUCED* *BY* *A*
*MIXING*, a mixture;
We've identified a #182 - SINISTER THEORY = [#48, #59, #75] which yields
a neural linguistic pragma male value #94 that can be associated to NOUS
#44 for HITLER'S BIRTHDAY of 20 APRIL (ie. what's your plans for EASTER
2025 despite the subterfuge of the post millennial Jubilee year?) and
also #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER (NEI) observed in both ISLAMIC practice of concealment #910 =
taqiyyah (تقیة) and deduce the meta descriptor pairing {@3: Sup: 24 -
JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#105)} of
partisan conformity.
One such practice of concealment is the mystical consideration of
OCCULTATION and inevitable consequence over time of an intersection by
impetus of conjured animus c² = a² + b² IPSO FACTO #174 - COEFFICIENT as
a driver of raging fixed opinion hastening towards iconoclasm.
The other question to reasonably ask is whether RUSSIA's border
incursion / anti neo-nazism military operation against UKRAINE which
commences after the TERMINUS marker on 23 FEBRUARY 2022 is actually
deploying the same playbook."
APPRAISAL #6: A great reach has no bounds, (大達無畛)
It does not stop at center. (不要止洫作)
Barriers create obstacles. (否)
FATHOMING #6: A great reach, without bounds, (大達無畛)
MEANS: It should not continue on one side only. (不可徧從也)
<
https://www.grapple369.com/Savvy/?run:Daily&date:2025.2.23&run:Mystery&glyph:無>
#1985 - PRESIDENTIAL INAUGURATION MOVES INDOORS FOR FIRST TIME SINCE
RONALD REAGAN = [#2, #4, #7, #9, #15, #17, #18, #21, #22, #23, #25, #26,
#27, #31, #32, #33, #34, #35, #36, #37, #39, #42, #44, #45, #46, #47,
#48, #50, #53, #54, #55, #56, #57, #59, #60, #61, #62, #63, #68, #69,
#70, #71, #76, #77, #78, #81]
wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has not yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to not
have, 10. um, 11. Wu
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:畛>
#86 = [#3, #15, #68]
zhěn (畛): 1. *BORDER*; *BOUNDARY*, 2. a field-path; a road, 3. *TO*
*APPEAR* *BEFORE* *THE* *GODS*; to pray, 4. *TO* *TERMINATE* [life], 5. irrigation channels between fields
<
http://www.grapple369.com/Savvy/?ontic:115&deme:134&idea:1806,2071>
{@49: Sup: 46 - ENLARGEMENT: K'UO (#1806); Ego: 68 - DIMMING: MENG (#2071)}
TELOS TOTAL: #2071
ONTIC TOTAL: #115
DEME TOTAL: #134
COPILOT @ 1001 HOURS ON 18 JANUARY 2025: "So, yes, the term "ἀλείφω" can be contextually appropriate for inaugurating a person for office,
especially within traditions that emphasize symbolic acts of anointing."
#948 - DEME TOTAL: #235 as [#1, #30, #5, #10, #700, #1, #200, #1] /
#1806 as [#1, #30, #5, #10, #700, #800, #200, #10, #50] = aleíphō
(G218): {UMBRA: #1346 % #41 = #34} 1) to *ANOINT*;
#2071 = #1985 - wú (無): *WITHOUT* + #86 - zhěn (畛): *BOUNDARY* as [#400, #80, #5, #100, #5, #600, #70, #400, #200, #1, #10, #200] = hyperéchō
(G5242): {UMBRA: #1990 % #41 = #22} 1) to have or hold over one; 2) to
stand out, rise above, overtop; 2a) to be above, be superior in rank, authority, power; 2a1) *THE* *PROMINENT* *MEN*, *RULERS*; 2b) to excel,
to be superior, better than, to surpass;
#445 - ONTIC TOTAL: #115 as [#6, #2, #1, #30, #400, #6] = ʼâlâh (H423): {UMBRA: #36 % #41 = #36} 1) *OATH*; 2) oath of covenant; 3) curse; 3a)
from God; 3b) from men; 4) execration;
#240 - DEME TOTAL: #134 as [#8, #3, #5, #10, #200, #9, #5] /
#246 - DEME TOTAL: #134 as [#8, #3, #5, #10, #200, #9, #1, #10] =
hēgéomai (G2233): {UMBRA: #137 % #41 = #14} 1) to lead; 1a) to go
before; 1b) to be a leader; 1b1) to rule, command; 1b2) to have
authority over; 1b3) a prince, of regal power, governor, viceroy, chief, leading as respects influence, controlling in counsel, overseers or
leaders of the churches; 1b4) *USED* *OF* *ANY* *KIND* *OF* *LEADER*,
*CHIEF*, *COMMANDER*; 1b5) the leader in speech, chief, spokesman; 1c)
to consider, deem, account, think;
"LET EVERY SOUL BE SUBJECT UNTO THE *HIGHER*-G5242 POWERS. FOR THERE IS
NO POWER BUT OF GOD: THE POWERS THAT BE ARE ORDAINED OF GOD. WHOSOEVER THEREFORE RESISTETH THE POWER, RESISTETH THE ORDINANCE OF GOD: AND THEY
THAT RESIST SHALL RECEIVE TO THEMSELVES DAMNATION. FOR RULERS ARE NOT A
TERROR TO GOOD WORKS, BUT TO THE EVIL. WILT THOU THEN NOT BE AFRAID OF
THE POWER? DO THAT WHICH IS GOOD, AND THOU SHALT HAVE PRAISE OF THE
SAME:" [Romans 13:1-3]
#250 - NOUMENON RESONANCE FOR 23 FEBRUARY as [#100, #90, #10, #50] =
qâtsîyn (H7101): {UMBRA: #250 % #41 = #4} 1) *CHIEF*, *RULER*,
*COMMANDER*; 1a) chief, commander (in war); 1b) dictator; 1c) ruler (of
one in authority);
#364 - NOUMENON RESONANCE FOR 23 FEBRUARY as [#10, #40, #300, #8, #6] = mâshach (H4886): {UMBRA: #348 % #41 = #20} 1) to smear, anoint, spread a liquid; 1a) (Qal); 1a1) to smear; 1a2) *TO* *ANOINT* (*AS*
*CONSECRATION*); 1a3) to anoint, consecrate; 1b) (Niphal) to be anointed;
#364 - NOUMENON RESONANCE FOR 23 FEBRUARY as [#40, #300, #10, #8, #6] = mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, anointed one;
1a) of the Messiah, Messianic prince; 1b) of the king of Israel; 1c) of
the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as
anointed kings;
#364 - NOUMENON RESONANCE FOR 23 FEBRUARY as [#5, #300, #9, #50] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1) adversary, one who withstands; 1a) adversary (in general - personal or national); 2) superhuman adversary;
2a) Satan (as noun pr);
In Roman religion, TERMINUS was the god who protected boundary markers;
his name was the Latin word for such a marker. Sacrifices were performed
to sanctify each boundary stone, and landowners celebrated a festival
called the "Terminalia" in Terminus' honor each year on 23 FEBRUARY
(SEPTET INTELLECTUS DOMINION ARRAY / COURSE OF NATURE AS NOUS #81). The
Temple of Jupiter Optimus Maximus on the Capitoline Hill was thought to
have been built over a shrine to Terminus, and he was occasionally
identified as an aspect of Jupiter under the name "Jupiter Terminalis". <
https://en.wikipedia.org/wiki/Terminus_(god)>
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:疆&run:Fayan&glyph:疆>
CANON: #118 = [#38 - #CENTRE LUO SHU #TWO, #39 - #CENTRE LUO SHU #THREE,
#41 - #CENTRE LUO SHU #FIVE]
FAYAN: #26 = [#17, #9]
jiāng (疆): 1. *BOUNDARY*; *BORDER*; frontier, 2. limit, 3. Jiang, 4. to
draw a border, 5. territory
#548 as [#20, #300, #10, #200, #8, #10] = ktízō (G2936): {UMBRA: #1137 %
#41 = #30} 1) to make habitable, to people, a place, region, island; 1a)
*TO* *FOUND* *A* *CITY*, *COLONY*, *STATE*; 2) to create; 2a) of God
creating the worlds; 2b) to form, shape, i.e. to completely change or transform;
#465 as [#70, #100, #70, #9, #5, #200, #10, #1]
#665 as [#70, #100, #70, #9, #5, #200, #10, #1, #200] = horothesía
(G3734): {UMBRA: #465 % #41 = #14} 1) *A* *SETTING* *OF* *BOUNDARIES*,
laying down limits; 2) a definite limit, bounds;
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:巫&run:Fayan&glyph:巫>
CANON: #75 = [#75] <-- #37 + #38 / jǐngtián (井田): 1. the *WELL*-*FIELD* *SYSTEM* of ancient China, 2. farm fields
FAYAN: #14 = [#3, #11]
wū (巫): 1. a wizard; a *SORCERER*; a witch; a shaman, 2. a wizard; a sorcerer; a witch; a shaman
PROTOTYPE #FIVE OF STATE ROMAN (LEFT: #111 / #333) / TORAH (RIGHT: #114
/ #342)
<
https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣&run:Fayan&glyph:恣>
CANON: #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE #EIGHT, #47 - gōngtián (公田): TORAH PROTOTYPE #EIGHT]
FAYAN: #16 = [#2, #14]
zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
PROTOTYPE #EIGHT OF STATE ROMAN (LEFT: #120 / #360) / TORAH (RIGHT: #141
/ #423)
<
https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

"BUT *ELYMAS*-G1681 (BAR JESUS) THE SORCERER (FOR SO IS HIS NAME BY INTERPRETATION) WITHSTOOD THEM, SEEKING TO TURN AWAY THE DEPUTY (ie.
Sergius Paulus was a Proconsul of Cyprus under Roman Emperor Claudius
who reigned from 24 JANUARY 41 to 13 OCTOBER 54) FROM THE FAITH.
#676 - ONTIC TOTAL: #140 as [#5, #30, #400, #40, #1, #200] = Elýmas
(G1681): {UMBRA: #676 % #41 = #20} 0) Elymas = 'a wise man'; 1) *THE*
*ARABIC* *NAME* *OF* *THE* *JEWISH* *MAGNUS* or sorcerer Barjesus, Act 13:6;
[continued in next message]
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