EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY)
@ 1552 HOURS ON 4 JANUARY 2025: "This revision just includes our
later cognition of news media reports which supports the earlier
hypothesis CANDIDATE PRAGMA #245 = [#34, #43, #29, #60, #79]
PROTOTYPE and I just ask the obvious, if there is no animosity
directed towards the President-elect, why then take the inconvenient
action outside TRUMP'S INTERNATIONAL HOTEL as a business offering a
luxury resort and magnificent penthouses?"
Furthermore, if the consideration upon Islamophobia means #105 -
Having a religious opinion about #114 - Adverse consequence such as
insulting, dishonourable conduct or hitting them where it hurts.
{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
Then such rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION
(劇), #19 - FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)]
ought to be mindful of an allegedly damaging incident which once
emerged from a formal dinner attended by ALEXANDER DOWNER. While
promoting the Liberal slogan "THE THINGS THAT MATTER", in a reference
to abusing husbands, DOWNER quipped that the party's domestic
violence policy would accordingly be named "THE THINGS THAT BATTER".
#105 - WITHIN THE LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內
- INNER: NEI
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:從
&run:Fayan&glyph:從>
CANON: #317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]
FAYAN: #83 = [#22, #21, #5, #6, #7, #22]
cóng (從): 1. from, 2. to follow, 3. past; through, 4. to comply; to
submit; to defer, 5. to participate in something, 6. to use a certain
method or principle, 7. usually, 8. something secondary, 9. remote
relatives, 10. secondary, 11. to go on; to advance, 12. at ease;
informal, 13. a follower; a supporter, 14. to release, 15.
perpendicular; longitudinal
CHAPTER 7 - THINGS RARELY SEEN (吾見): #8 - ARCH-ANGELS {TRANSFORMING
NATURE (ACT OF NATURE)}
#4: 如賢人謀之，美也，詘人而從道。如小人謀之，不美也，詘道而從人。
WITH EXCELLENCE LIKE THAT IN THE COUNSELS OF WORTHY MEN, ONE
IMPRESSES UPON OTHERS THE NEED TO FOLLOW THE WAY. WITH THE GROSS
FLAWS FOUND IN THE COUNSELS OF PETTY PEOPLE, ONE SUBVERTS THE WAY SO
AS TO SLAVISHLY FOLLOW THE LEAD OF OTHERS.
#317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]
{@10: Sup: 74 - CLOSURE: CHIH (#357); Ego: 67 - DARKENING: HUI (#317)}
<http://www.grapple369.com/Savvy/?
male:357&feme:317&ontic:317&deme:187&idea:317>
TELOS TOTAL: #317 as [#2, #5, #2, #8, #30, #70, #200] = bébēlos
(G952): {UMBRA: #317 % #41 = #30} 1) accessible, *LAWFUL* *TO* *BE*
*TRODDEN*; 1a) of places; 2) profane; 2a) unhallowed, common, public
place; 2b) of men, ungodly;
ONTIC TOTAL: #317
DEME TOTAL: #187
#767 - MALE TOTAL: #357 as [#400, #2, #100, #5, #200, #10, #50] =
hýbris (G5196): {UMBRA: #712 % #41 = #15} 1) insolence; 1a)
impudence, pride, haughtiness; 2) *A* *WRONG* *SPRINGING* *FROM*
*INSOLENCE*, *AN* *INJURY*, *AFFRONT*, *INSULT*; 3) mental injury and
wantonness of its infliction being prominent; 4) injury inflicted by
the violence of a tempest;
#1937 - MIT BRENNENDER SORGE ("WITH DEEP [lit. 'BURNING'] ANXIETY")
10 / PASSION SUNDAY 14 MARCH) / FEME TOTAL: #317 as [#700, #10, #9,
#400, #100, #10, #200, #300, #8, #200] = psithyristḗs (G5588):
{UMBRA: #1937 % #41 = #10} 1) a whisperer, secret slanderer,
*DETRACTOR*; 2) it is rumoured;
#1314 - ONTIC TOTAL: #317 as [#400, #80, #5, #9, #20, #800] = hypeíkō
(G5226): {UMBRA: #1315 % #41 = #3} 1) to resist no longer, but to
give way, yield (of combatants); 2) metaphor: *TO* *YIELD* *TO*
*AUTHORITY* *AND* *ADMONITION*, *TO* *SUBMIT*;
#845 - DEME TOTAL: #187 as [#1, #4, #10, #20, #800, #10] = ádikos
(G94): {UMBRA: #305 % #41 = #18} 1) *DESCRIPTIVE* *OF* *ONE* *WHO*
*VIOLATES* *OR* *HAS* *VIOLATED* *JUSTICE*; 1a) unjust; 1b)
unrighteous, sinful; 1c) of one who deals fraudulently with others,
deceitful;
YOUTUBE: “THE WITCHER 3 - SPIKEROOG (SKELLIGE) - COVER BY DRYANTE”
<https://www.youtube.com/watch?v=Lf5RXJiJ2ik>
Therefore, THE #105 - THINGS THAT #114 - BATTER is a political
statement upon morality as policy and cannot be construed in being
implicitly Islamophobic.
REDUCTIO AD HITLERUM AS IDEA #105 - 12 / 13 JANUARY 1942: "MARK MY
WORDS, BORMANN, I'M GOING TO BECOME VERY RELIGIOUS.
MARTIN BORMANN (ON 12 APRIL 1943 APPOINTED AS PERSONAL SECRETARY TO
THE FÜHRER): "YOU'VE ALWAYS BEEN VERY RELIGIOUS"
I'M GOING TO BECOME A RELIGIOUS FIGURE. SOON I'LL BE THE GREAT CHIEF
OF THE TARTARS. ALREADY ARABS AND MOROCCANS ARE MINGLING MY NAME WITH
THEIR PRAYERS. AMONGST THE TARTARS I SHALL BECOME KHAN." [page 203]
As an ontological pacifist, the point we make of this meta-descriptor
rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION (劇), #19 -
FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)] --> WITHIN THE
LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內 - INNER: NEI, by
which the FINANCIAL REVIEW of 12 SEPTEMBER 1994 described then leader
of the opposition, later Australia's Foreign Minister 1996–2007,
DOWNER'S (g)affability, having reinforced last week with his domestic
violence pun, "THE THINGS THAT BATTER" upon the name of the
Coalition's new values statement, which was widely criticised by
women's groups as trivialising the reality of domestic violence faced
by women.
#1202 as [#40, #1, #300, #1, #10, #800, #50] = mátaios (G3152):
{UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*,
*SUCCESS*, *RESULT*; 2) useless, of no purpose;
However we concede that such confirms, it is the pervasive stupidity
as #1202 - OCHLOCRACY (ie. ὀχλοκρατία: lynching mob hysteria) by the
common people through their intimidation of more legitimate
authorities, which is distinguished from democracy or similarly
legitimate and representative governments by the absence or
impairment of a procedurally civil process reflective of the entire
polity. Since the book T'AI HSÜAN CHING (太玄經) upon which we rely
for our utilitarian problem descriptor in providing a resolution of
domestic violence and sectarian hostility, was first published within
the English language in 1993, we must then reasonably disagree that
it confirms a damaging pattern of poor judgment, inadequate
preparation and bad advice by the polity.
Furthermore, in 2003 Mr DOWNER supported the decision by the United
States of America to invade Iraq and Australia's involvement in the
conflict on the basis that it was manufacturing weapons of mass
destruction, which were never found.
The threat of "mob rule" to a democracy ought to be restrained by
ensuring that the rule of law protects minorities or individuals
against short-term demagoguery or moral panic such as manifested
within the SAME-SEX MARRIAGE, ABORTION or EUTHANASIA debates or for
that matter PALESTINIAN (ie. #12 as [#3, #1, #7, #1] = Gáza (G1048):
*GAZA*) protests and its social media propaganda occasioning domestic
terrorism / *JIHAD*.
However, considering how laws in a democracy are established or
repealed by the majority, the protection of minorities by rule of law
is questionable. Some authors, like the Bosnian political
theoretician JASMIN HASANOVIĆ, connect the emergence of #1202 -
OCHLOCRACY in democratic societies with the decadence of democracy in
neo-liberal Western societies, in which "the democratic role of the
people has been reduced mainly to the electoral process". <https://
en.wikipedia.org/ wiki/Mob_rule>
#1058 - ONTIC TOTAL: #317 as [#7, #800, #200, #1, #50] = záō (G2198):
{UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the living
(not lifeless, not dead); 2) to enjoy real life; 2a) to have true
life and worthy of the name; 2b) active, blessed, endless in the
kingdom of God; 3) to live i.e. pass life, *IN* *THE* *MANNER* *OF*
*THE* *LIVING* *AND* *ACTING*; 3a) *OF* *MORTALS* *OR* *CHARACTER*;
4) living water, having vital power in itself and exerting the same
upon the soul; 5) metaph. to be in full vigour; 5a) to be fresh,
strong, efficient,; 5b) as adj. active, powerful, efficacious;
VOX POPULI, IF YOU'RE LIONS, WHY DOES YOUR PACK KEEP BLEATING?
VOX POPULI, AND WE WILL NEVER BE SILENCED.
VOX POPULI, VOX POPULI, WE ARE THE VOICE OF THE PEOPLE.
VOX POPULI, VOX POPULI, WE WILL SHOUT IT TO THE ENDS OF THE EARTH.
SEE ALSO: "INSURANCE QUESTION ON ILLEGALITY DEFENCE"
<http://www.grapple369.com/Groundwork/
Insurance%20Question%20on%20Illegality%20Defence.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>
Revision Date: 6 January 2025
because they’re exposed to things, they see things, they hear things,
they feel things, and they smell things that most normal people don’t
have to do. And the heroes that are serving in the military and on
the front lines of America’s policing are challenged that way.”
The incident, he said, is a reminder to “pay attention to what mental
health in America looks like” and a reminder of the “need to talk
about these things.”" <https://lailluminator.com/2025/01/03/
cybertruck- explosion/>
#401 - ONTIC TOTAL: #306 as [#5, #20, #300, #9, #9, #8, #40, #10] =
ektíthēmi (G1620): {UMBRA: #402 % #41 = #33} 1) to place or set out,
put outside, expose; 2) to set up, exhibit; 3) metaphor: *TO* *SET*
*FORTH*, *DECLARE*, *EXPOUND*;
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #34 - GREAT
GUIDE, TRUST IN ITS PERFECTION; I-CHING: H18 - ILLS TO BE CURED,
ARRESTING DECAY, CORRECTING, WORK ON WHAT HAS BEEN SPOILED (DECAY),
DECAYING, BRANCH; TETRA: 27 - DUTIES (SHIH) AS MARGIN IDEA #317:
"Notwithstanding the independence from experience of our pure
concepts of the understanding and principles, and even their
apparently larger sphere of use, nonetheless, outside the field of
experience nothing at all can be thought by means of them, because
they can do nothing but merely determine the logical form of judgment
with respect to given intuitions; but since beyond the field of
sensibility there is no intuition at all, these pure concepts lack
completely all significance, in that there are no means through which
they can be exhibited in concreto, and so all such noumena, together
with their aggregate – an intelligible world (*) – are nothing but
representations of a problem, whose object is in itself perfectly
possible, but whose solution, given the nature of our understanding,
is completely impossible, since our understanding is no faculty of
intuition but only of the connection of given intuitions in an [IDEA
#317] experience; and experience therefore has to contain all the
objects for our concepts, whereas apart from it all concepts will be
without significance, since no intuition can be put under them.
(*) Not (as is commonly said) an intellectual world. For the
cognitions through the understanding are intellectual, and the same
sort of cognitions also refer to our sensible world; but intelligible
means objects insofar as they can be represented only through the
understanding, and none of our sensory intuitions can refer to them.
Since, however, to each object there must nonetheless correspond some
possible intuition or other, we would therefore have to think of an
understanding that intuits things immediately; of this sort of
understanding, however, we have not the least concept, hence also not
of the intelligible beings to which it is supposed to refer." [page 68]
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY)
@ 1552 HOURS ON 4 JANUARY 2025: "This revision just includes our
later cognition of news media reports which supports the earlier
hypothesis CANDIDATE PRAGMA #245 = [#34, #43, #29, #60, #79]
PROTOTYPE and I just ask the obvious, if there is no animosity
directed towards the President-elect, why then take the inconvenient
action outside TRUMP'S INTERNATIONAL HOTEL as a business offering a
luxury resort and magnificent penthouses?"
Furthermore, if the consideration upon Islamophobia means #105 -
Having a religious opinion about #114 - Adverse consequence such as
insulting, dishonourable conduct or hitting them where it hurts.
{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
Then such rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION
(劇), #19 - FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)]
ought to be mindful of an allegedly damaging incident which once
emerged from a formal dinner attended by ALEXANDER DOWNER. While
promoting the Liberal slogan "THE THINGS THAT MATTER", in a reference
to abusing husbands, DOWNER quipped that the party's domestic
violence policy would accordingly be named "THE THINGS THAT BATTER".
#105 - WITHIN THE LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內
- INNER: NEI
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:從
&run:Fayan&glyph:從>
CANON: #317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]
FAYAN: #83 = [#22, #21, #5, #6, #7, #22]
cóng (從): 1. from, 2. to follow, 3. past; through, 4. to comply; to
submit; to defer, 5. to participate in something, 6. to use a certain
method or principle, 7. usually, 8. something secondary, 9. remote
relatives, 10. secondary, 11. to go on; to advance, 12. at ease;
informal, 13. a follower; a supporter, 14. to release, 15.
perpendicular; longitudinal
CHAPTER 7 - THINGS RARELY SEEN (吾見): #8 - ARCH-ANGELS {TRANSFORMING
NATURE (ACT OF NATURE)}
#4: 如賢人謀之，美也，詘人而從道。如小人謀之，不美也，詘道而從人。
WITH EXCELLENCE LIKE THAT IN THE COUNSELS OF WORTHY MEN, ONE
IMPRESSES UPON OTHERS THE NEED TO FOLLOW THE WAY. WITH THE GROSS
FLAWS FOUND IN THE COUNSELS OF PETTY PEOPLE, ONE SUBVERTS THE WAY SO
AS TO SLAVISHLY FOLLOW THE LEAD OF OTHERS.
#317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]
{@10: Sup: 74 - CLOSURE: CHIH (#357); Ego: 67 - DARKENING: HUI (#317)}
<http://www.grapple369.com/Savvy/?
male:357&feme:317&ontic:317&deme:187&idea:317>
TELOS TOTAL: #317 as [#2, #5, #2, #8, #30, #70, #200] = bébēlos
(G952): {UMBRA: #317 % #41 = #30} 1) accessible, *LAWFUL* *TO* *BE*
*TRODDEN*; 1a) of places; 2) profane; 2a) unhallowed, common, public
place; 2b) of men, ungodly;
ONTIC TOTAL: #317
DEME TOTAL: #187
#767 - MALE TOTAL: #357 as [#400, #2, #100, #5, #200, #10, #50] =
hýbris (G5196): {UMBRA: #712 % #41 = #15} 1) insolence; 1a)
impudence, pride, haughtiness; 2) *A* *WRONG* *SPRINGING* *FROM*
*INSOLENCE*, *AN* *INJURY*, *AFFRONT*, *INSULT*; 3) mental injury and
wantonness of its infliction being prominent; 4) injury inflicted by
the violence of a tempest;
#1937 - MIT BRENNENDER SORGE ("WITH DEEP [lit. 'BURNING'] ANXIETY")
10 / PASSION SUNDAY 14 MARCH) / FEME TOTAL: #317 as [#700, #10, #9,
#400, #100, #10, #200, #300, #8, #200] = psithyristḗs (G5588):
{UMBRA: #1937 % #41 = #10} 1) a whisperer, secret slanderer,
*DETRACTOR*; 2) it is rumoured;
#1314 - ONTIC TOTAL: #317 as [#400, #80, #5, #9, #20, #800] = hypeíkō
(G5226): {UMBRA: #1315 % #41 = #3} 1) to resist no longer, but to
give way, yield (of combatants); 2) metaphor: *TO* *YIELD* *TO*
*AUTHORITY* *AND* *ADMONITION*, *TO* *SUBMIT*;
#845 - DEME TOTAL: #187 as [#1, #4, #10, #20, #800, #10] = ádikos
(G94): {UMBRA: #305 % #41 = #18} 1) *DESCRIPTIVE* *OF* *ONE* *WHO*
*VIOLATES* *OR* *HAS* *VIOLATED* *JUSTICE*; 1a) unjust; 1b)
unrighteous, sinful; 1c) of one who deals fraudulently with others,
deceitful;
YOUTUBE: “THE WITCHER 3 - SPIKEROOG (SKELLIGE) - COVER BY DRYANTE”
<https://www.youtube.com/watch?v=Lf5RXJiJ2ik>
Therefore, THE #105 - THINGS THAT #114 - BATTER is a political
statement upon morality as policy and cannot be construed in being
implicitly Islamophobic.
REDUCTIO AD HITLERUM AS IDEA #105 - 12 / 13 JANUARY 1942: "MARK MY
WORDS, BORMANN, I'M GOING TO BECOME VERY RELIGIOUS.
MARTIN BORMANN (ON 12 APRIL 1943 APPOINTED AS PERSONAL SECRETARY TO
THE FÜHRER): "YOU'VE ALWAYS BEEN VERY RELIGIOUS"
I'M GOING TO BECOME A RELIGIOUS FIGURE. SOON I'LL BE THE GREAT CHIEF
OF THE TARTARS. ALREADY ARABS AND MOROCCANS ARE MINGLING MY NAME WITH
THEIR PRAYERS. AMONGST THE TARTARS I SHALL BECOME KHAN." [page 203]
As an ontological pacifist, the point we make of this meta-descriptor
rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION (劇), #19 -
FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)] --> WITHIN THE
LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內 - INNER: NEI, by
which the FINANCIAL REVIEW of 12 SEPTEMBER 1994 described then leader
of the opposition, later Australia's Foreign Minister 1996–2007,
DOWNER'S (g)affability, having reinforced last week with his domestic
violence pun, "THE THINGS THAT BATTER" upon the name of the
Coalition's new values statement, which was widely criticised by
women's groups as trivialising the reality of domestic violence faced
by women.
#1202 as [#40, #1, #300, #1, #10, #800, #50] = mátaios (G3152):
{UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*,
*SUCCESS*, *RESULT*; 2) useless, of no purpose;
However we concede that such confirms, it is the pervasive stupidity
as #1202 - OCHLOCRACY (ie. ὀχλοκρατία: lynching mob hysteria) by the
common people through their intimidation of more legitimate
authorities, which is distinguished from democracy or similarly
legitimate and representative governments by the absence or
impairment of a procedurally civil process reflective of the entire
polity. Since the book T'AI HSÜAN CHING (太玄經) upon which we rely
for our utilitarian problem descriptor in providing a resolution of
domestic violence and sectarian hostility, was first published within
the English language in 1993, we must then reasonably disagree that
it confirms a damaging pattern of poor judgment, inadequate
preparation and bad advice by the polity.
Furthermore, in 2003 Mr DOWNER supported the decision by the United
States of America to invade Iraq and Australia's involvement in the
conflict on the basis that it was manufacturing weapons of mass
destruction, which were never found.
The threat of "mob rule" to a democracy ought to be restrained by
ensuring that the rule of law protects minorities or individuals
against short-term demagoguery or moral panic such as manifested
within the SAME-SEX MARRIAGE, ABORTION or EUTHANASIA debates or for
that matter PALESTINIAN (ie. #12 as [#3, #1, #7, #1] = Gáza (G1048):
*GAZA*) protests and its social media propaganda occasioning domestic
terrorism / *JIHAD*.
However, considering how laws in a democracy are established or
repealed by the majority, the protection of minorities by rule of law
is questionable. Some authors, like the Bosnian political
theoretician JASMIN HASANOVIĆ, connect the emergence of #1202 -
OCHLOCRACY in democratic societies with the decadence of democracy in
neo-liberal Western societies, in which "the democratic role of the
people has been reduced mainly to the electoral process". <https://
en.wikipedia.org/ wiki/Mob_rule>
#1058 - ONTIC TOTAL: #317 as [#7, #800, #200, #1, #50] = záō (G2198):
{UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the living
(not lifeless, not dead); 2) to enjoy real life; 2a) to have true
life and worthy of the name; 2b) active, blessed, endless in the
kingdom of God; 3) to live i.e. pass life, *IN* *THE* *MANNER* *OF*
*THE* *LIVING* *AND* *ACTING*; 3a) *OF* *MORTALS* *OR* *CHARACTER*;
4) living water, having vital power in itself and exerting the same
upon the soul; 5) metaph. to be in full vigour; 5a) to be fresh,
strong, efficient,; 5b) as adj. active, powerful, efficacious;
VOX POPULI, IF YOU'RE LIONS, WHY DOES YOUR PACK KEEP BLEATING?
VOX POPULI, AND WE WILL NEVER BE SILENCED.
VOX POPULI, VOX POPULI, WE ARE THE VOICE OF THE PEOPLE.
VOX POPULI, VOX POPULI, WE WILL SHOUT IT TO THE ENDS OF THE EARTH.
SEE ALSO: "INSURANCE QUESTION ON ILLEGALITY DEFENCE"
<http://www.grapple369.com/Groundwork/
Insurance%20Question%20on%20Illegality%20Defence.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>
Revision Date: 6 January 2025
McMahill observed that the highly-decorated soldier who served five
tours of combat was “not much different” than the officers at Metro, >>> and noted the department’s focus on “taking care of the heart, mind, >>> body and soul of the people that are out there doing this work
because they’re exposed to things, they see things, they hear things,
they feel things, and they smell things that most normal people don’t
have to do. And the heroes that are serving in the military and on
the front lines of America’s policing are challenged that way.”
The incident, he said, is a reminder to “pay attention to what mental
health in America looks like” and a reminder of the “need to talk
about these things.”" <https://lailluminator.com/2025/01/03/
cybertruck- explosion/>
#401 - ONTIC TOTAL: #306 as [#5, #20, #300, #9, #9, #8, #40, #10] =
ektíthēmi (G1620): {UMBRA: #402 % #41 = #33} 1) to place or set out,
put outside, expose; 2) to set up, exhibit; 3) metaphor: *TO* *SET*
*FORTH*, *DECLARE*, *EXPOUND*;
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #34 - GREAT
GUIDE, TRUST IN ITS PERFECTION; I-CHING: H18 - ILLS TO BE CURED,
ARRESTING DECAY, CORRECTING, WORK ON WHAT HAS BEEN SPOILED (DECAY),
DECAYING, BRANCH; TETRA: 27 - DUTIES (SHIH) AS MARGIN IDEA #317:
"Notwithstanding the independence from experience of our pure
concepts of the understanding and principles, and even their
apparently larger sphere of use, nonetheless, outside the field of
experience nothing at all can be thought by means of them, because
they can do nothing but merely determine the logical form of judgment
with respect to given intuitions; but since beyond the field of
sensibility there is no intuition at all, these pure concepts lack
completely all significance, in that there are no means through which
they can be exhibited in concreto, and so all such noumena, together
with their aggregate – an intelligible world (*) – are nothing but
representations of a problem, whose object is in itself perfectly
possible, but whose solution, given the nature of our understanding,
is completely impossible, since our understanding is no faculty of
intuition but only of the connection of given intuitions in an [IDEA
#317] experience; and experience therefore has to contain all the
objects for our concepts, whereas apart from it all concepts will be
without significance, since no intuition can be put under them.
(*) Not (as is commonly said) an intellectual world. For the
cognitions through the understanding are intellectual, and the same
sort of cognitions also refer to our sensible world; but intelligible
means objects insofar as they can be represented only through the
understanding, and none of our sensory intuitions can refer to them.
Since, however, to each object there must nonetheless correspond some
possible intuition or other, we would therefore have to think of an
understanding that intuits things immediately; of this sort of
understanding, however, we have not the least concept, hence also not
of the intelligible beings to which it is supposed to refer." [page 68]
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY)
@ 1552 HOURS ON 4 JANUARY 2025: "This revision just includes our
later cognition of news media reports which supports the earlier
hypothesis CANDIDATE PRAGMA #245 = [#34, #43, #29, #60, #79]
PROTOTYPE and I just ask the obvious, if there is no animosity
directed towards the President-elect, why then take the inconvenient
action outside TRUMP'S INTERNATIONAL HOTEL as a business offering a
luxury resort and magnificent penthouses?"
Furthermore, if the consideration upon Islamophobia means #105 -
Having a religious opinion about #114 - Adverse consequence such as
insulting, dishonourable conduct or hitting them where it hurts.
{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
Then such rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION
(劇), #19 - FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)]
ought to be mindful of an allegedly damaging incident which once
emerged from a formal dinner attended by ALEXANDER DOWNER. While
promoting the Liberal slogan "THE THINGS THAT MATTER", in a reference
to abusing husbands, DOWNER quipped that the party's domestic
violence policy would accordingly be named "THE THINGS THAT BATTER".
#105 - WITHIN THE LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內
- INNER: NEI
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:從
&run:Fayan&glyph:從>
CANON: #317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]
FAYAN: #83 = [#22, #21, #5, #6, #7, #22]
cóng (從): 1. from, 2. to follow, 3. past; through, 4. to comply; to
submit; to defer, 5. to participate in something, 6. to use a certain
method or principle, 7. usually, 8. something secondary, 9. remote
relatives, 10. secondary, 11. to go on; to advance, 12. at ease;
informal, 13. a follower; a supporter, 14. to release, 15.
perpendicular; longitudinal
CHAPTER 7 - THINGS RARELY SEEN (吾見): #8 - ARCH-ANGELS {TRANSFORMING
NATURE (ACT OF NATURE)}
#4: 如賢人謀之，美也，詘人而從道。如小人謀之，不美也，詘道而從人。
WITH EXCELLENCE LIKE THAT IN THE COUNSELS OF WORTHY MEN, ONE
IMPRESSES UPON OTHERS THE NEED TO FOLLOW THE WAY. WITH THE GROSS
FLAWS FOUND IN THE COUNSELS OF PETTY PEOPLE, ONE SUBVERTS THE WAY SO
AS TO SLAVISHLY FOLLOW THE LEAD OF OTHERS.
#317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]
{@10: Sup: 74 - CLOSURE: CHIH (#357); Ego: 67 - DARKENING: HUI (#317)}
<http://www.grapple369.com/Savvy/?
male:357&feme:317&ontic:317&deme:187&idea:317>
TELOS TOTAL: #317 as [#2, #5, #2, #8, #30, #70, #200] = bébēlos
(G952): {UMBRA: #317 % #41 = #30} 1) accessible, *LAWFUL* *TO* *BE*
*TRODDEN*; 1a) of places; 2) profane; 2a) unhallowed, common, public
place; 2b) of men, ungodly;
ONTIC TOTAL: #317
DEME TOTAL: #187
#767 - MALE TOTAL: #357 as [#400, #2, #100, #5, #200, #10, #50] =
hýbris (G5196): {UMBRA: #712 % #41 = #15} 1) insolence; 1a)
impudence, pride, haughtiness; 2) *A* *WRONG* *SPRINGING* *FROM*
*INSOLENCE*, *AN* *INJURY*, *AFFRONT*, *INSULT*; 3) mental injury and
wantonness of its infliction being prominent; 4) injury inflicted by
the violence of a tempest;
#1937 - MIT BRENNENDER SORGE ("WITH DEEP [lit. 'BURNING'] ANXIETY")
10 / PASSION SUNDAY 14 MARCH) / FEME TOTAL: #317 as [#700, #10, #9,
#400, #100, #10, #200, #300, #8, #200] = psithyristḗs (G5588):
{UMBRA: #1937 % #41 = #10} 1) a whisperer, secret slanderer,
*DETRACTOR*; 2) it is rumoured;
#1314 - ONTIC TOTAL: #317 as [#400, #80, #5, #9, #20, #800] = hypeíkō
(G5226): {UMBRA: #1315 % #41 = #3} 1) to resist no longer, but to
give way, yield (of combatants); 2) metaphor: *TO* *YIELD* *TO*
*AUTHORITY* *AND* *ADMONITION*, *TO* *SUBMIT*;
#845 - DEME TOTAL: #187 as [#1, #4, #10, #20, #800, #10] = ádikos
(G94): {UMBRA: #305 % #41 = #18} 1) *DESCRIPTIVE* *OF* *ONE* *WHO*
*VIOLATES* *OR* *HAS* *VIOLATED* *JUSTICE*; 1a) unjust; 1b)
unrighteous, sinful; 1c) of one who deals fraudulently with others,
deceitful;
YOUTUBE: “THE WITCHER 3 - SPIKEROOG (SKELLIGE) - COVER BY DRYANTE”
<https://www.youtube.com/watch?v=Lf5RXJiJ2ik>
Therefore, THE #105 - THINGS THAT #114 - BATTER is a political
statement upon morality as policy and cannot be construed in being
implicitly Islamophobic.
REDUCTIO AD HITLERUM AS IDEA #105 - 12 / 13 JANUARY 1942: "MARK MY
WORDS, BORMANN, I'M GOING TO BECOME VERY RELIGIOUS.
MARTIN BORMANN (ON 12 APRIL 1943 APPOINTED AS PERSONAL SECRETARY TO
THE FÜHRER): "YOU'VE ALWAYS BEEN VERY RELIGIOUS"
I'M GOING TO BECOME A RELIGIOUS FIGURE. SOON I'LL BE THE GREAT CHIEF
OF THE TARTARS. ALREADY ARABS AND MOROCCANS ARE MINGLING MY NAME WITH
THEIR PRAYERS. AMONGST THE TARTARS I SHALL BECOME KHAN." [page 203]
As an ontological pacifist, the point we make of this meta-descriptor
rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION (劇), #19 -
FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)] --> WITHIN THE
LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內 - INNER: NEI, by
which the FINANCIAL REVIEW of 12 SEPTEMBER 1994 described then leader
of the opposition, later Australia's Foreign Minister 1996–2007,
DOWNER'S (g)affability, having reinforced last week with his domestic
violence pun, "THE THINGS THAT BATTER" upon the name of the
Coalition's new values statement, which was widely criticised by
women's groups as trivialising the reality of domestic violence faced
by women.
#1202 as [#40, #1, #300, #1, #10, #800, #50] = mátaios (G3152):
{UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*,
*SUCCESS*, *RESULT*; 2) useless, of no purpose;
However we concede that such confirms, it is the pervasive stupidity
as #1202 - OCHLOCRACY (ie. ὀχλοκρατία: lynching mob hysteria) by the
common people through their intimidation of more legitimate
authorities, which is distinguished from democracy or similarly
legitimate and representative governments by the absence or
impairment of a procedurally civil process reflective of the entire
polity. Since the book T'AI HSÜAN CHING (太玄經) upon which we rely
for our utilitarian problem descriptor in providing a resolution of
domestic violence and sectarian hostility, was first published within
the English language in 1993, we must then reasonably disagree that
it confirms a damaging pattern of poor judgment, inadequate
preparation and bad advice by the polity.
Furthermore, in 2003 Mr DOWNER supported the decision by the United
States of America to invade Iraq and Australia's involvement in the
conflict on the basis that it was manufacturing weapons of mass
destruction, which were never found.
The threat of "mob rule" to a democracy ought to be restrained by
ensuring that the rule of law protects minorities or individuals
against short-term demagoguery or moral panic such as manifested
within the SAME-SEX MARRIAGE, ABORTION or EUTHANASIA debates or for
that matter PALESTINIAN (ie. #12 as [#3, #1, #7, #1] = Gáza (G1048):
*GAZA*) protests and its social media propaganda occasioning domestic
terrorism / *JIHAD*.
However, considering how laws in a democracy are established or
repealed by the majority, the protection of minorities by rule of law
is questionable. Some authors, like the Bosnian political
theoretician JASMIN HASANOVIĆ, connect the emergence of #1202 -
OCHLOCRACY in democratic societies with the decadence of democracy in
neo-liberal Western societies, in which "the democratic role of the
people has been reduced mainly to the electoral process". <https://
en.wikipedia.org/ wiki/Mob_rule>
#1058 - ONTIC TOTAL: #317 as [#7, #800, #200, #1, #50] = záō (G2198):
{UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the living
(not lifeless, not dead); 2) to enjoy real life; 2a) to have true
life and worthy of the name; 2b) active, blessed, endless in the
kingdom of God; 3) to live i.e. pass life, *IN* *THE* *MANNER* *OF*
*THE* *LIVING* *AND* *ACTING*; 3a) *OF* *MORTALS* *OR* *CHARACTER*;
4) living water, having vital power in itself and exerting the same
upon the soul; 5) metaph. to be in full vigour; 5a) to be fresh,
strong, efficient,; 5b) as adj. active, powerful, efficacious;
VOX POPULI, IF YOU'RE LIONS, WHY DOES YOUR PACK KEEP BLEATING?
VOX POPULI, AND WE WILL NEVER BE SILENCED.
VOX POPULI, VOX POPULI, WE ARE THE VOICE OF THE PEOPLE.
VOX POPULI, VOX POPULI, WE WILL SHOUT IT TO THE ENDS OF THE EARTH.
SEE ALSO: "INSURANCE QUESTION ON ILLEGALITY DEFENCE"
<http://www.grapple369.com/Groundwork/
Insurance%20Question%20on%20Illegality%20Defence.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>
Revision Date: 6 January 2025
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