HEBREW UNIVERSITY STUDY GIVES INSIGHT INTO BRAIN'S ROLE IN LINGUISTIC INTERACTION: The research bridged acoustic, speech, and word-level
linguistic structures, offering unprecedented insights into how the
brain processes everyday speech in real-world settings.
<https://x.com/Jerusalem_Post/status/1898092081920520232>
What we sought to do after reading this X:TWITTER POST @ 0623 HOURS ON 8 MARCH 2025 was to determine from the sample narrative whether we could
deduce an INVOCATION / ATTENUATION POINT WITHIN THE CONSCIOUSNESS STASIS
by using our TEMPORAL HEURISTIC GRAPPLE (356, 369)@[23, 79, 54, 66, 30,
5, 28, 25, 59] PROTOTYPE associated to a COPILOT time / date enquiry
which then occurred @ 0656 HOURS ON 8 MARCH 2025 and whilst we have a postulated candidate: #208 = [#66, #70, #72] there isn't sufficient
language etymology available: xiàn (縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO EXPRESS, 5. remote for ourselves to
conclusively assert the metalogic / number premise which is A PRIORI to language.
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143 -
ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
Except to say that our NEURAL LINGUISTIC PRAGMA sufficiently models our
FOCAL context: "THE STUDY ALSO FOUND THAT THE BRAIN PROCESSES LANGUAGE
IN A SEQUENCE. BEFORE SPEECH, THE BRAIN MOVES FROM THINKING ABOUT WORDS
TO FORMING SOUNDS. LIKEWISE, AFTER LISTENING, THE BRAIN WORKS BACKWARD
TO MAKE SENSE OF WHAT WAS SAID. THE FRAMEWORK USED IN THIS STUDY WAS
MORE EFFECTIVE THAN OLDER METHODS AT CAPTURING THESE COMPLEX PROCESSES."
{@7: Sup: 40 - LAW / MODEL: FA (#281); Ego: 66 - DEPARTURE: CH'U (#262)}
ONTIC TOTAL: #367
DEME TOTAL: #208
#246 - ONTIC TOTAL: #367 as [#80, #5, #10, #100, #1, #50] = peîra
(G3984): {UMBRA: #196 % #41 = #32} 1) a trial, experience, attempt; 2)
to attempt a thing, to make trial of a thing or of a person; 3) to have
a trial of a thing; 4) to experience, *LEARN* *TO* *KNOW* *BY*
*EXPERIENCE*;
#747 - MALE TOTAL: #167 as [#30, #5, #2, #10, #700] /
#1558 - FEME TOTAL: #262 as [#6, #400, #400, #2, #50, #700] = bîyn
(H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider;
1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, *KNOW* (*WITH* *THE* *MIND*); 1a3) to observe, mark, give heed to, distinguish,
consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal)
to be discerning, intelligent, discreet, have understanding; 1c)
(Hiphil); 1c1) to understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;
#476 - COPILOT QUESTION @ 0656 HRS ON 8 MARCH 2025 / FEME TOTAL: #233 as [#300, #40, #70, #6, #50, #10] /
#1050 - MALE TOTAL: #281 as [#20, #300, #40, #70, #20, #600] /
#1110 - DEME TOTAL: #208 as [#300, #40, #70, #700] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal); 1a1)
*TO* *HEAR* (*PERCEIVE* *BY* *EAR*); 1a2) to hear of or concerning; 1a3)
to hear (have power to hear); 1a4) to hear with attention or interest,
listen to; 1a5) *TO* *UNDERSTAND* (*LANGUAGE*); 1a6) to hear (of
judicial cases); 1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey, be obedient;
1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of;
1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter
a sound; 1d2) to sound aloud (musical term); 1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;
#370 - FEME TOTAL: #208 as [#5, #30, #1, #30, #8, #200, #1, #40, #5, #50] / #1069 - COPILOT QUESTION @ 0656 HRS ON 8 MARCH 2025 / MALE TOTAL: #233
as [#30, #1, #30, #8, #200, #800] = laléō (G2980): {UMBRA: #866 % #41 =
#5} 1) to utter a voice or emit a sound; 2) to speak; 2a) to use the
tongue or the faculty of speech; 2b) to utter articulate sounds; 3) to
talk; 4) to utter, tell; 5) *TO* *USE* *WORDS* *IN* *ORDER* *TO*
*DECLARE* *ONE'S* *MIND* *AND* *DISCLOSE* *ONE'S* *THOUGHTS*; 5a) to speak;
<https://www.grapple369.com/Savvy/? run:Heuristic&date:2025.3.8&time:06.56&run:Mystery&tetra:59>
COPILOT @ 0656 HOURS ON 8 MARCH 2025: "IS THE MECHANISM OF ATTENUATION ASSOCIATED TO THE PROCESS OF HEARING?
Yes, the mechanism of attenuation is indeed associated with the process
of hearing. In the context of hearing, attenuation refers to the
reduction in the strength or intensity of sound waves as they travel
through the auditory system. This can occur at various points in the
auditory pathway, from the outer ear to the inner ear, and even within
the neural pathways that transmit sound information to the brain.
One example of attenuation in hearing is the acoustic reflex, which
involves the contraction of the muscles in the middle ear (the stapedius
and tensor tympani muscles) in response to loud sounds. This reflex
*HELPS* *PROTECT* the inner ear from potential damage by reducing the transmission of sound energy to the cochlea.
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143 -
ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%84%A1%E7%96%86>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
#181 - MALE TOTAL: #222 as [#4, #10, #8, #30, #9, #70, #50] = diérchomai (G1330): {UMBRA: #840 % #41 = #20} 1) to go through, pass through; 1a)
to go, walk, journey, pass through a place; 1b) to travel the road which leads through a place, go, pass, travel through a region; 2) to go
different places; 2a) of people, to go abroad; 2b) of a report, to
spread, go abroad;
<-- (OF SENSATIONS, THOUGHTS) TO SHOOT THROUGH ONE
#467 - FEME TOTAL: #143 as [#50, #100, #300, #10, #2, #5] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal) incline, *ATTEND* (*OF* *EARS*), hearken, pay attention, listen;
1b) (Hiphil) to pay attention, give attention;
#135 - DEME TOTAL: #633 as [#2, #40, #70, #6, #7, #10] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41} 1) place or means of safety, *PROTECTION*,
refuge, stronghold; 1a) place of safety, fastness, harbour, stronghold;
1b) refuge (of God) (fig.); 1c) human protection (fig.);
If you'd like to dive deeper into the specifics or explore other aspects
of hearing, just let me know!"
#208 = [#66, #70, #72]
xiàn (縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO EXPRESS, 5. remote
[#66, {@1: Sup: 66 - DEPARTURE: CH'U (#66); Ego: 66 - DEPARTURE: CH'U
(#66)}
#70, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#121); Ego: 70 - SEVERANCE: KE
(#136 - MALE DEME IS UNNAMED {%36})}
#72] {@3: Sup: 46 - ENLARGEMENT: K'UO (#167); Ego: 72 - HARDNESS: CHIEN (#208)}
TELOS TOTAL: #208
DEME TOTAL: #136
#136 - DEME TOTAL: #136 as [#80, #50, #6] /
#142 - DEME TOTAL: #136 as [#6, #80, #50, #6] = pânâh (H6437): {UMBRA:
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) *TO* *TURN* *AND* *DO*; 1a3) to turn, decline (of day); 1a4)
to turn toward, approach (of evening); 1a5) to turn and look, look, look
back or at or after or for; 1b) (Piel) to turn away, put out of the way,
make clear, clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn,
show signs of turning, turn back; 1d) (Hophal) to be turned back;
------------------------
The Nazi Party officially banned Freemasonry on 8 JANUARY 1934 (SEE:
SCHEMA #1 BELOW), forcing all Masonic lodges in Germany to close their
doors. By this point, many Freemasons had been subjected to harassment, property confiscation, and arrests. In addition, the decree ordered that
any person who was a member of the Freemason organization before January
1933 would be ineligible to hold any office in the Nazi Party or any of
the Party’s paramilitary wings such as the SS. They were also barred
from holding any form of public service position.
We ought then to say nothing (ie. for fear of RIOTOUS behaviour against
such disparity of identity as authenticity of the SUPREME BEING) of the assertion that the term "THE DEITY" is given MASONIC "G" as #32 - LEGION construct comprising demiurge @1 - SELF USURPATION ACTION against #26 =
YHWH + #6 - FORMULA OF PROGRESSION (#1 + #2 + #3 = TETRADS) = #32 -
CENTRE (#33 - CRUCIFIXION: LIKEWISE ISLAM PROFESSES A BELIEF IN GOD WITH
A RUFFIAN / RAPACIOUS MYTHOS OF AN UNACCOUNTABLE SLAUGHTER) as a
precedent of #174 - COEFFICIENT (c² = a² + b²) PARASITIC MALEFACTION, is simply a diabolical nightmare and especially for Abraham / YHWH covenant communities of faith.
If YHWH is capable of being expressed within the Semitic language
elements which are common to Arabic script [י (yod) in Hebrew -> ي (yāʾ) in Arabic (28th), ה (he) in Hebrew -> ه (hāʾ) in Arabic (5th), ו (vav) in Hebrew -> و (wāw) in Arabic (27th), ה (he) in Hebrew -> ه (hāʾ) in Arabic (5th)] why then (excepting for reliance upon a different
underlying #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 -
ORTHOLOGY: #143 - ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION] cosmological paradigm associated with the SUPREME BEING) is there no transliteration equivalence?
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound

GRAPPLE (196, 410)@[21, 30, 72, 48, 9, 66, 27, 68, 69] PROTOTYPE
<https://www.grapple369.com/Savvy/? male:196&feme:410&ontic:738&deme:285&idea:410&run:Heuristic&date:2025.3.8&time:12.53&run:Mystery&tetra:69>
{@9: Sup: 5 - KEEPING SMALL: SHAO (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 69 - EXHAUSTION: CH'IUNG (#410)}
TELOS TOTAL: #410
ONTIC TOTAL: #738
DEME TOTAL: #285
#174 - MALE TOTAL: #196 as [#5, #40, #40, #30, #9, #10, #40] = mâlaṭ (H4422): {UMBRA: #79 % #41 = #38} 1) to slip away, escape, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1)
*TO* *GIVE* *BIRTH* *TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to escape;
#732 - MALE TOTAL: #196 as [#6, #50, #70, #400, #6, #200] = ʻâthar
(H6279): {UMBRA: #670 % #41 = #14} 1) *TO* *PRAY*, entreat, supplicate;
1a) (Qal) to pray, entreat; 1b) (Niphal) to be supplicated, be
entreated; 1c) (Hiphil) to make supplication, plead;
#325 - MALE TOTAL: #196 as [#40, #200, #80, #5] = marpêʼ (H4832):
{UMBRA: #321 % #41 = #34} 1) *HEALTH*, healing, cure; 1a) healing, cure;
1b) health, profit, sound (of mind); 1c) healing; 1c1) incurable (with negative);
#1949 - FEME TOTAL: #410 as [#200, #400, #3, #20, #1, #20, #70, #400,
#600, #5, #10, #200, #9, #1, #10] = synkakouchéō (G4778): {UMBRA: #2519
% #41 = #18} 1) to treat ill with another; 2) *TO* *BE* *ILL* *TREATED*
*IN* *COMPANY* *WITH*, *SHARE* *PERSECUTIONS* *OR* *COME* *INTO* *A* *FELLOWSHIP* *OF* *ILLS*;
#1309 - ONTIC TOTAL: #738 as [#400, #2, #6, #1, #400, #500] = tᵉbûwʼâh (H8393): {UMBRA: #414 % #41 = #4} 1) produce, product, revenue; 1a)
product, yield, crops (of the earth usually); 1b) income, revenue; 1c)
gain (of wisdom) (fig); 1d) *PRODUCT* *OF* *LIPS* (fig);
#973 - DEME TOTAL: #285 as [#40, #5, #300, #1, #300, #10, #9, #5, #40,
#5, #50, #8, #200] /
#1225 - DEME TOTAL: #285 as [#40, #5, #300, #1, #300, #10, #9, #5, #50,
#300, #5, #200] = metatíthēmi (G3346): {UMBRA: #723 % #41 = #26} 1) to transpose (two things, one of which is put in place of the other); 1a)
to transfer; 1b) to change; 1c) to transfer one's self or suffer one's
self to be transferred; 1c1) to go or pass over; 1c2) *TO* *FALL* *AWAY*
*OR* *DESERT* *FROM* *ONE* *PERSON* *OR* *THING* *TO* *ANOTHER*;
#1140 - DEME TOTAL: #285 as [#40, #100, #300, #300, #400] = qâshash
(H7197): {UMBRA: #700 % #41 = #3} 1) to gather, assemble, collect,
gather stubble or sticks; 1a) (Qal) *TO* *GATHER* *TOGETHER*; 1b) (Poel)
to gather stubble; 1c) (Hithpoel) to gather oneself together;
COPILOT @ 1253 HOURS ON 8 MARCH 2025: "CAN THE CHINESE EXPRESSION 运算方 法 BE ASSOCIATED TO SOLVING THE PYTHAGOREAN EQUATION c² = a² + b² WITH A #174 COEFFICIENT?
The Chinese expression "运算方法" (yùn suàn fāng fǎ) translates to "computational methods" or "calculation methods." This term broadly encompasses various techniques and procedures used in mathematical calculations, which can include solving equations, performing arithmetic operations, and applying algorithms.

<https://www.pme-math.org/journal/issues/PMEJ.Vol.6.No.2.pdf>
PI MU EPSILON SOCIETY (EST: 25 MAY 1914): The arrangement of three magic squares, a 3 x 3, 4 x 4, and a 5 x 5, can also be resolved with magic constants 216, 48, and 168, respectively. The total summations of the
numbers in the squares shown on the three sides of the triangle have the property: 648 + 192 = 840 .
While "运算方法" can be associated with solving the Pythagorean equation c² = a² + b² in general, it is not specific[ally known except to FREEMASONRY, to be associated] to any particular coefficient, such as
the #174 coefficient. However, computational methods could certainly be
used to analyze and solve the Pythagorean equation for specific values
or coefficients, including exploring the implications of the #174 coefficient. If you have a specific method or aspect of the Pythagorean equation you'd like to explore further, feel free to let me know!"
#143 as [#40, #5, #9, #70, #4, #5, #9, #1] = methodeía (G3180): {UMBRA:
#144 % #41 = #21} 1) *CUNNING* *ARTS*, deceit, craft, trickery;
fāng fǎ (方法): method; way; means; GK: μεθοδεια (methodeia)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:方&? run:Fayan&glyph:方>
CANON: #1117 = [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27,
#28, #30, #32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72,
#73, #74, #77, #79]
fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6. prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. *A* *PRINCIPLE*; *A* *FORMULA*, 16. honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20.
a scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. a law; a standard,
29. to own; to possess, 30. to disobey; to violate, 31. to slander; to defame, 32. beside
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:法&run:Fayan&glyph:法>
CANON: #76 = [#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. *AN* *INSTITUTION*, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. *RELATING* *TO* *A* *CEREMONY* *OR* *RITE*
"THAT WE HENCEFORTH BE NO MORE CHILDREN, TOSSED TO AND FRO, AND CARRIED
ABOUT WITH EVERY WIND OF DOCTRINE, BY THE SLEIGHT OF MEN, AND CUNNING CRAFTINESS, WHEREBY THEY *LIE*-G3180 IN *WAIT*-G3180 TO DECEIVE; BUT
SPEAKING THE TRUTH IN LOVE, MAY GROW UP INTO HIM IN ALL THINGS, WHICH IS
THE HEAD, EVEN CHRIST:" [Ephesians 4:14-15]
#1193 = #1117 - fāng (方): *SQUARE* + #76 - fǎ (法): *RELATING* *TO* *A* *CEREMONY* *OR* *RITE* as [#20, #1, #300, #1, #3, #3, #5, #30, #30,
#800] = katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare, promulgate, make known; 2) to proclaim publicly, publish; 3) to denounce, report, betray;
ABC NEWS ON 7 MARCH 2025: "POPE FRANCIS RELEASES AUDIO MESSAGE FROM
HOSPITAL PLAYED AT ST PETER'S SQUARE: THE 88-YEAR-OLD PONTIFF WAS
ADMITTED TO HOSPITAL IN ROME THREE WEEKS AGO WITH BRONCHITIS. HE IS NOW BATTLING PNEUMONIA IN BOTH LUNGS.
μεθοδῐκοί (methodĭkoí): “methodic” *PHYSICIANS* (as opposed to
rationalists and empirics)
μεθοδῐκός (methodĭkós): 1) going to work by rule, methodical, systematic; 2) (*SURGERY*, *OF* *TREATMENT*) *FIRST*-*AID*; 3) crafty μέθοδος (méthodos): 1) following after, pursuit; 2) pursuit of knowledge, investigation, inquiry; hence, treatise; 2a) mode of
prosecuting such inquiry, method, system, plan; 2b) doctrine; 2c)
HEBREW UNIVERSITY STUDY GIVES INSIGHT INTO BRAIN'S ROLE IN LINGUISTIC INTERACTION: The research bridged acoustic, speech, and word-level
linguistic structures, offering unprecedented insights into how the
brain processes everyday speech in real-world settings.
<https://x.com/Jerusalem_Post/status/1898092081920520232>
What we sought to do after reading this X:TWITTER POST @ 0623 HOURS ON 8 MARCH 2025 was to determine from the sample narrative whether we could
deduce an INVOCATION / ATTENUATION POINT WITHIN THE CONSCIOUSNESS STASIS
by using our TEMPORAL HEURISTIC GRAPPLE (356, 369)@[23, 79, 54, 66, 30,
5, 28, 25, 59] PROTOTYPE associated to a COPILOT time / date enquiry
which then occurred @ 0656 HOURS ON 8 MARCH 2025 and whilst we have a postulated candidate: #208 = [#66, #70, #72] there isn't sufficient
language etymology available: xiàn (縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO EXPRESS, 5. remote for ourselves to
conclusively assert the metalogic / number premise which is A PRIORI to language.
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143 -
ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
Except to say that our NEURAL LINGUISTIC PRAGMA sufficiently models our
FOCAL context: "THE STUDY ALSO FOUND THAT THE BRAIN PROCESSES LANGUAGE
IN A SEQUENCE. BEFORE SPEECH, THE BRAIN MOVES FROM THINKING ABOUT WORDS
TO FORMING SOUNDS. LIKEWISE, AFTER LISTENING, THE BRAIN WORKS BACKWARD
TO MAKE SENSE OF WHAT WAS SAID. THE FRAMEWORK USED IN THIS STUDY WAS
MORE EFFECTIVE THAN OLDER METHODS AT CAPTURING THESE COMPLEX PROCESSES."
{@7: Sup: 40 - LAW / MODEL: FA (#281); Ego: 66 - DEPARTURE: CH'U (#262)}
ONTIC TOTAL: #367
DEME TOTAL: #208
#246 - ONTIC TOTAL: #367 as [#80, #5, #10, #100, #1, #50] = peîra
(G3984): {UMBRA: #196 % #41 = #32} 1) a trial, experience, attempt; 2)
to attempt a thing, to make trial of a thing or of a person; 3) to have
a trial of a thing; 4) to experience, *LEARN* *TO* *KNOW* *BY*
*EXPERIENCE*;
#747 - MALE TOTAL: #167 as [#30, #5, #2, #10, #700] /
#1558 - FEME TOTAL: #262 as [#6, #400, #400, #2, #50, #700] = bîyn
(H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider;
1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, *KNOW* (*WITH* *THE* *MIND*); 1a3) to observe, mark, give heed to, distinguish,
consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal)
to be discerning, intelligent, discreet, have understanding; 1c)
(Hiphil); 1c1) to understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;
#476 - COPILOT QUESTION @ 0656 HRS ON 8 MARCH 2025 / FEME TOTAL: #233 as [#300, #40, #70, #6, #50, #10] /
#1050 - MALE TOTAL: #281 as [#20, #300, #40, #70, #20, #600] /
#1110 - DEME TOTAL: #208 as [#300, #40, #70, #700] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal); 1a1)
*TO* *HEAR* (*PERCEIVE* *BY* *EAR*); 1a2) to hear of or concerning; 1a3)
to hear (have power to hear); 1a4) to hear with attention or interest,
listen to; 1a5) *TO* *UNDERSTAND* (*LANGUAGE*); 1a6) to hear (of
judicial cases); 1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey, be obedient;
1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of;
1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter
a sound; 1d2) to sound aloud (musical term); 1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;
#370 - FEME TOTAL: #208 as [#5, #30, #1, #30, #8, #200, #1, #40, #5, #50] / #1069 - COPILOT QUESTION @ 0656 HRS ON 8 MARCH 2025 / MALE TOTAL: #233
as [#30, #1, #30, #8, #200, #800] = laléō (G2980): {UMBRA: #866 % #41 =
#5} 1) to utter a voice or emit a sound; 2) to speak; 2a) to use the
tongue or the faculty of speech; 2b) to utter articulate sounds; 3) to
talk; 4) to utter, tell; 5) *TO* *USE* *WORDS* *IN* *ORDER* *TO*
*DECLARE* *ONE'S* *MIND* *AND* *DISCLOSE* *ONE'S* *THOUGHTS*; 5a) to speak;
<https://www.grapple369.com/Savvy/? run:Heuristic&date:2025.3.8&time:06.56&run:Mystery&tetra:59>
COPILOT @ 0656 HOURS ON 8 MARCH 2025: "IS THE MECHANISM OF ATTENUATION ASSOCIATED TO THE PROCESS OF HEARING?
Yes, the mechanism of attenuation is indeed associated with the process
of hearing. In the context of hearing, attenuation refers to the
reduction in the strength or intensity of sound waves as they travel
through the auditory system. This can occur at various points in the
auditory pathway, from the outer ear to the inner ear, and even within
the neural pathways that transmit sound information to the brain.
One example of attenuation in hearing is the acoustic reflex, which
involves the contraction of the muscles in the middle ear (the stapedius
and tensor tympani muscles) in response to loud sounds. This reflex
*HELPS* *PROTECT* the inner ear from potential damage by reducing the transmission of sound energy to the cochlea.
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143 -
ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%84%A1%E7%96%86>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
#181 - MALE TOTAL: #222 as [#4, #10, #8, #30, #9, #70, #50] = diérchomai (G1330): {UMBRA: #840 % #41 = #20} 1) to go through, pass through; 1a)
to go, walk, journey, pass through a place; 1b) to travel the road which leads through a place, go, pass, travel through a region; 2) to go
different places; 2a) of people, to go abroad; 2b) of a report, to
spread, go abroad;
<-- (OF SENSATIONS, THOUGHTS) TO SHOOT THROUGH ONE
#467 - FEME TOTAL: #143 as [#50, #100, #300, #10, #2, #5] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal) incline, *ATTEND* (*OF* *EARS*), hearken, pay attention, listen;
1b) (Hiphil) to pay attention, give attention;
#135 - DEME TOTAL: #633 as [#2, #40, #70, #6, #7, #10] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41} 1) place or means of safety, *PROTECTION*,
refuge, stronghold; 1a) place of safety, fastness, harbour, stronghold;
1b) refuge (of God) (fig.); 1c) human protection (fig.);
If you'd like to dive deeper into the specifics or explore other aspects
of hearing, just let me know!"
#208 = [#66, #70, #72]
xiàn (縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO EXPRESS, 5. remote
[#66, {@1: Sup: 66 - DEPARTURE: CH'U (#66); Ego: 66 - DEPARTURE: CH'U
(#66)}
#70, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#121); Ego: 70 - SEVERANCE: KE
(#136 - MALE DEME IS UNNAMED {%36})}
#72] {@3: Sup: 46 - ENLARGEMENT: K'UO (#167); Ego: 72 - HARDNESS: CHIEN (#208)}
TELOS TOTAL: #208
DEME TOTAL: #136
#136 - DEME TOTAL: #136 as [#80, #50, #6] /
#142 - DEME TOTAL: #136 as [#6, #80, #50, #6] = pânâh (H6437): {UMBRA:
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) *TO* *TURN* *AND* *DO*; 1a3) to turn, decline (of day); 1a4)
to turn toward, approach (of evening); 1a5) to turn and look, look, look
back or at or after or for; 1b) (Piel) to turn away, put out of the way,
make clear, clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn,
show signs of turning, turn back; 1d) (Hophal) to be turned back;
------------------------
The Nazi Party officially banned Freemasonry on 8 JANUARY 1934 (SEE:
SCHEMA #1 BELOW), forcing all Masonic lodges in Germany to close their
doors. By this point, many Freemasons had been subjected to harassment, property confiscation, and arrests. In addition, the decree ordered that
any person who was a member of the Freemason organization before January
1933 would be ineligible to hold any office in the Nazi Party or any of
the Party’s paramilitary wings such as the SS. They were also barred
from holding any form of public service position.
We ought then to say nothing (ie. for fear of RIOTOUS behaviour against
such disparity of identity as authenticity of the SUPREME BEING) of the assertion that the term "THE DEITY" is given MASONIC "G" as #32 - LEGION construct comprising demiurge @1 - SELF USURPATION ACTION against #26 =
YHWH + #6 - FORMULA OF PROGRESSION (#1 + #2 + #3 = TETRADS) = #32 -
CENTRE (#33 - CRUCIFIXION: LIKEWISE ISLAM PROFESSES A BELIEF IN GOD WITH
A RUFFIAN / RAPACIOUS MYTHOS OF AN UNACCOUNTABLE SLAUGHTER) as a
precedent of #174 - COEFFICIENT (c² = a² + b²) PARASITIC MALEFACTION, is simply a diabolical nightmare and especially for Abraham / YHWH covenant communities of faith.
If YHWH is capable of being expressed within the Semitic language
elements which are common to Arabic script [י (yod) in Hebrew -> ي (yāʾ) in Arabic (28th), ה (he) in Hebrew -> ه (hāʾ) in Arabic (5th), ו (vav) in Hebrew -> و (wāw) in Arabic (27th), ה (he) in Hebrew -> ه (hāʾ) in Arabic (5th)] why then (excepting for reliance upon a different
underlying #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 -
ORTHOLOGY: #143 - ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION] cosmological paradigm associated with the SUPREME BEING) is there no transliteration equivalence?
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound

GRAPPLE (196, 410)@[21, 30, 72, 48, 9, 66, 27, 68, 69] PROTOTYPE
<https://www.grapple369.com/Savvy/? male:196&feme:410&ontic:738&deme:285&idea:410&run:Heuristic&date:2025.3.8&time:12.53&run:Mystery&tetra:69>
{@9: Sup: 5 - KEEPING SMALL: SHAO (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 69 - EXHAUSTION: CH'IUNG (#410)}
TELOS TOTAL: #410
ONTIC TOTAL: #738
DEME TOTAL: #285
#174 - MALE TOTAL: #196 as [#5, #40, #40, #30, #9, #10, #40] = mâlaṭ (H4422): {UMBRA: #79 % #41 = #38} 1) to slip away, escape, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1)
*TO* *GIVE* *BIRTH* *TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to escape;
#732 - MALE TOTAL: #196 as [#6, #50, #70, #400, #6, #200] = ʻâthar
(H6279): {UMBRA: #670 % #41 = #14} 1) *TO* *PRAY*, entreat, supplicate;
1a) (Qal) to pray, entreat; 1b) (Niphal) to be supplicated, be
entreated; 1c) (Hiphil) to make supplication, plead;
#325 - MALE TOTAL: #196 as [#40, #200, #80, #5] = marpêʼ (H4832):
{UMBRA: #321 % #41 = #34} 1) *HEALTH*, healing, cure; 1a) healing, cure;
1b) health, profit, sound (of mind); 1c) healing; 1c1) incurable (with negative);
#1949 - FEME TOTAL: #410 as [#200, #400, #3, #20, #1, #20, #70, #400,
#600, #5, #10, #200, #9, #1, #10] = synkakouchéō (G4778): {UMBRA: #2519
% #41 = #18} 1) to treat ill with another; 2) *TO* *BE* *ILL* *TREATED*
*IN* *COMPANY* *WITH*, *SHARE* *PERSECUTIONS* *OR* *COME* *INTO* *A* *FELLOWSHIP* *OF* *ILLS*;
#1309 - ONTIC TOTAL: #738 as [#400, #2, #6, #1, #400, #500] = tᵉbûwʼâh (H8393): {UMBRA: #414 % #41 = #4} 1) produce, product, revenue; 1a)
product, yield, crops (of the earth usually); 1b) income, revenue; 1c)
gain (of wisdom) (fig); 1d) *PRODUCT* *OF* *LIPS* (fig);
#973 - DEME TOTAL: #285 as [#40, #5, #300, #1, #300, #10, #9, #5, #40,
#5, #50, #8, #200] /
#1225 - DEME TOTAL: #285 as [#40, #5, #300, #1, #300, #10, #9, #5, #50,
#300, #5, #200] = metatíthēmi (G3346): {UMBRA: #723 % #41 = #26} 1) to transpose (two things, one of which is put in place of the other); 1a)
to transfer; 1b) to change; 1c) to transfer one's self or suffer one's
self to be transferred; 1c1) to go or pass over; 1c2) *TO* *FALL* *AWAY*
*OR* *DESERT* *FROM* *ONE* *PERSON* *OR* *THING* *TO* *ANOTHER*;
#1140 - DEME TOTAL: #285 as [#40, #100, #300, #300, #400] = qâshash
(H7197): {UMBRA: #700 % #41 = #3} 1) to gather, assemble, collect,
gather stubble or sticks; 1a) (Qal) *TO* *GATHER* *TOGETHER*; 1b) (Poel)
to gather stubble; 1c) (Hithpoel) to gather oneself together;
COPILOT @ 1253 HOURS ON 8 MARCH 2025: "CAN THE CHINESE EXPRESSION 运算方 法 BE ASSOCIATED TO SOLVING THE PYTHAGOREAN EQUATION c² = a² + b² WITH A #174 COEFFICIENT?
The Chinese expression "运算方法" (yùn suàn fāng fǎ) translates to "computational methods" or "calculation methods." This term broadly encompasses various techniques and procedures used in mathematical calculations, which can include solving equations, performing arithmetic operations, and applying algorithms.

<https://www.pme-math.org/journal/issues/PMEJ.Vol.6.No.2.pdf>
PI MU EPSILON SOCIETY (EST: 25 MAY 1914): The arrangement of three magic squares, a 3 x 3, 4 x 4, and a 5 x 5, can also be resolved with magic constants 216, 48, and 168, respectively. The total summations of the
numbers in the squares shown on the three sides of the triangle have the property: 648 + 192 = 840 .
While "运算方法" can be associated with solving the Pythagorean equation c² = a² + b² in general, it is not specific[ally known except to FREEMASONRY, to be associated] to any particular coefficient, such as
the #174 coefficient. However, computational methods could certainly be
used to analyze and solve the Pythagorean equation for specific values
or coefficients, including exploring the implications of the #174 coefficient. If you have a specific method or aspect of the Pythagorean equation you'd like to explore further, feel free to let me know!"
#143 as [#40, #5, #9, #70, #4, #5, #9, #1] = methodeía (G3180): {UMBRA:
#144 % #41 = #21} 1) *CUNNING* *ARTS*, deceit, craft, trickery;
fāng fǎ (方法): method; way; means; GK: μεθοδεια (methodeia)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:方&? run:Fayan&glyph:方>
CANON: #1117 = [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27,
#28, #30, #32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72,
#73, #74, #77, #79]
fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6. prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. *A* *PRINCIPLE*; *A* *FORMULA*, 16. honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20.
a scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. a law; a standard,
29. to own; to possess, 30. to disobey; to violate, 31. to slander; to defame, 32. beside
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:法&run:Fayan&glyph:法>
CANON: #76 = [#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. *AN* *INSTITUTION*, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. *RELATING* *TO* *A* *CEREMONY* *OR* *RITE*
"THAT WE HENCEFORTH BE NO MORE CHILDREN, TOSSED TO AND FRO, AND CARRIED
ABOUT WITH EVERY WIND OF DOCTRINE, BY THE SLEIGHT OF MEN, AND CUNNING CRAFTINESS, WHEREBY THEY *LIE*-G3180 IN *WAIT*-G3180 TO DECEIVE; BUT
SPEAKING THE TRUTH IN LOVE, MAY GROW UP INTO HIM IN ALL THINGS, WHICH IS
THE HEAD, EVEN CHRIST:" [Ephesians 4:14-15]
#1193 = #1117 - fāng (方): *SQUARE* + #76 - fǎ (法): *RELATING* *TO* *A*
COPILOT @ 0720 HOURS ON 10 MARCH 2025: "WHAT TIME OF DAY DID THE ADF
ACCIDENT AT TREGEAGLE NEAR LISMORE OCCUR?
The Australian Defence Force (ADF) accident at Tregeagle, near Lismore, occurred on Saturday, March 8, 2025, just after 5 PM local time.
Emergency services were called to the scene following reports of two ADF trucks colliding.
Is there anything else you'd like to know about this incident or any
other topic?"

<https://www.grapple369.com/Savvy/? run:Heuristic&date:2025.3.8&time:17.00?run:Mystery&tetra:8>
GRAPPLE (280, 355)@[36, 34, 35, 63, 25, 55, 49, 50, 8] PROTOTYPE
{@9: Sup: 31 - PACKING: CHUANG (#280); Ego: 8 - OPPOSITION: KAN (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016))}
<https://www.grapple369.com/Savvy/? male:280&feme:355&ontic:298&deme:242&idea:355>
TELOS TOTAL: #355
ONTIC TOTAL: #298
DEME TOTAL: #242
#614 - DEME TOTAL: #242 as [#6, #2, #70, #90, #40, #6, #400] /
#622 - MALE TOTAL: #280 as [#6, #70, #90, #40, #6, #400, #10] = ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) *BONE*, essence, substance; 1a)
bone; 1a1) body, limbs, members, external body; 1b) bone (of animal);
1c) substance, self;
#717 - MALE TOTAL: #280 as [#20, #1, #30, #6, #50, #10, #600] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) oak, *GREAT* *TREE*;
The prehistoric Indo-European tribes worshiped the oak and connected it
with a thunder god, and this tradition descended to many classical
cultures. In Greek mythology, the oak is the tree sacred to Zeus, king
of the gods.
#527 - MALE TOTAL: #280 as [#40, #30, #1, #20, #6, #400, #10, #20] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) *OCCUPATION*, *WORK*, *BUSINESS*; 1a) occupation, business; 1b) property; 1c) work (something
done or made); 1d) workmanship; 1e) service, use; 1f) public business;
1f1) political; 1f2) religious;
#760 - FEME TOTAL: #355 as [#80, #100, #70, #9, #400, #40, #10, #1, #50]
= prothymía (G4288): {UMBRA: #710 % #41 = #13} 1) zeal, spirit,
eagerness; 2) inclination, *READINESS* *OF* *MIND*;
#1651 - FEME TOTAL: #355 as [#20, #1, #300, #10, #200, #600, #400, #70,
#50] = katischýō (G2729): {UMBRA: #2331 % #41 = #35} 1) *TO* *BE*
*STRONG* *TO* *ANOTHER'S* *DETRIMENT*, to prevail against; 2) to be
superior in strength; 3) to overcome; 4) to prevail;
#393 - ONTIC TOTAL: #298 as [#8, #80, #300, #5] = chuphshâh (H2668):
{UMBRA: #393 % #41 = #24} 1) *FREEDOM*;
DOLF @ 2049 HOURS ON 8 MARCH 2025: "Is this the ADF's response to draft dodgers -- anything to get out of a call to duty...?"
#513 - MALE TOTAL: #182 as [#6, #5, #300, #2, #200] = sheber (H7667):
{UMBRA: #502 % #41 = #10} 1) *BREAKING*, *FRACTURE*, *CRUSHING*,
*BREACH*, *CRASH*, *RUIN*, *SHATTERING*; 1a) breaking, fracture,
shattering, crushing; 1b) crashing; 1c) breaking (of a dream), interpretation; 1d) quarries;
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
/ #261 - NOUMENON RESONANCE FOR START OF JUBILEE ON 24 DECEMBER 2024 / END OF JUBILEE ON 6 JANUARY 2026 as [#1, #60, #200] /
#291 - NOUMENON RESONANCE FOR START OF JUBILEE ON 24 DECEMBER 2024 as [#30, #1, #60, #200] /
#303 - NOUMENON RESONANCE FOR JUBILEE PAPAL BULL (“Spes Non Confundit”) ON 9 MAY 2024 as [#2, #1, #60, #200, #40] /
#323 - NOUMENON RESONANCE FOR JUBILEE PAPAL BULL (“Spes Non Confundit”) ON 9 MAY 2024 as [#6, #10, #1, #60, #200, #6, #40] /
#337 - NOUMENON RESONANCE FOR JUBILEE PAPAL BULL (“Spes Non Confundit”) ON 9 MAY 2024 as [#10, #1, #60, #200, #6, #50, #10] /
#707 - MALE TOTAL: #182 as [#6, #1, #60, #200, #400, #40] = ʼâçar
(H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal);
1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with cords); 1a4)
to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) of obligation of oath (figurative); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3.
sect; school, 4. Kangxi radical 169, 5. measure word for lessons,
subjects, large guns, etc, 6. a door-like object, 7. an opening, 8. an
access point; a border entrance, 9. a household; a clan, 10. a kind; a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19,
#12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#506 - FEME TOTAL: #182 as [#6, #2, #80, #400, #8, #10] = pethach
(H6607): {UMBRA: #488 % #41 = #37} 1) opening, *DOORWAY*, entrance;
WHAT IS A JUBILEE YEAR TO #509 - YAHAD (JEWISH CHRISTIANS)? When Pope
Francis opened the Holy Door in St. Peter’s Basilica on the night of December 24, 2024, he inaugurated the Jubilee Year of 2025. Centered on
the theme of hope, this is the 27th ordinary Jubilee in the history of
the Catholic Church since Boniface VIII celebrated the first one in the earlier St. Peter’s Basilica in the year 1300.
To understand the significance of the Jubilee and its seven-centuries-
old tradition in the Catholic Church, it is necessary first to recall
its biblical origins and then to briefly revisit the historical events
that have shaped the Jubilee we are now celebrating.
The Christian Jubilee is also called a holy year, not only because it
begins and ends with liturgical holy acts, but because its purpose is to encourage holiness of life, strengthen faith, and encourage acts of
charity and fraternal love.
The Catholic Jubilee tradition was started by Pope Boniface VIII in the
year 1300, without explicit reference to its biblical roots, at a time
when throughout Christendom there was not only great suffering, caused
by wars and diseases such as the plague, but also a deep desire to
return to a more holy way of living.
FOR EVIDENCE OF A CORPRATIZED RELIGION'S VISCERAL HATRED OF A MORE HOLY
WAY OF LIVING SEE: "APPENDIX #940: MATHEMATICAL IDEA TEMPLATE TO
AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 / BILL OF RIGHTS 15
DECEMBER 1791"
<http://www.grapple369.com/Groundwork/Bill%20of%20Rights.pdf>
Pope Francis’ first Jubilee Year was the extraordinary Jubilee of Mercy
in 2016. (Ie. #355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER
2015 / 20 NOVEMBER 2016) For the first time in the history of Jubilees,
he opened a Holy Door elsewhere than in Rome: in the Cathedral of Notre
Dame in Bangui, capital of the war-torn Central African Republic, on
November 29, 2015. He opened the Holy Door in St. Peter’s on Dec. 8, and decreed that a “Door of Mercy” be opened in cathedrals, sanctuaries, hospitals and prisons throughout the world.
The second is the current Jubilee of Hope, which Francis inaugurated by opening the Holy Door in St. Peter’s on the evening of December 24. He explained in the bull that the Holy Door is opened “to invite everyone
to an intense experience of the love of God that awakens in hearts the
sure hope of salvation in Christ.”
He made history on December 26 by opening another Holy Door in the
chapel of Rebbibia, Rome’s largest prison, as a sign of hope for the inmates there. He is the first pope to open a Holy Door in a prison.
Following tradition, the pope’s legates opened the Holy Doors in the
three other major basilicas in Rome.
He called on pilgrims during this Jubilee Year “to discover hope in the signs of the times that the Lord gives us” and “to recognize the immense goodness present in our world, lest we be tempted to think ourselves overwhelmed by evil and violence.”
In the bull, he listed at least eight ways in which we can be agents of
hope in today’s world. He said “the first sign of hope” in this war-torn
world should be “the desire for peace.” He reminded everyone that “those
who are peacemakers will be called ‘children of God’” and said, “the need for peace challenges us all, and demands that concrete steps be taken.”
He called on believers “to be signs of hope” in countries where there is a decline in birth rates by their “openness to life and responsible parenthood,” and by working—also through legislative efforts—“for a future filled with the laughter of babies and children.”
During the Jubilee Year, he said, “we are called to be tangible signs of hope for those of our brothers and sisters who experience hardships of
any kind.” He called for efforts at the government level “to restore hope” to prisoners through amnesties, pardons, improving prison
conditions and the abolition of the death penalty. Before Christmas, he called for the commutation of the federal sentences of prisoners on
death row in the United States.
He also urged believers to be “signs of hope” for the young, the
elderly, the sick and those in hospital or affected by illnesses or disabilities, and for migrants.
He appealed for “hope [to] be granted to the billions of poor, who often lack the essentials of life,” and, like John Paul II in the Year 2000, pleaded with “the most affluent nations” to “forgive the debts of countries that will never be able to pay them” and to address “the ecological debt,” describing this as “a matter of justice.”
FOUNDATIONS TO SOVEREIGNTY (MONARCHY) | CHURCH: LUO SHU #60 / TETRA #10
*** (NOUS: #25 / #62) - SOLAR ECLIPSE @ UTC: 1600 HOURS ON 3 FEBRUARY
1916 / AEDT: 0300 HOURS ON 4 FEBRUARY 1916
EASTER 20 APRIL 2025: LUO SHU #74 (LAST (5x5 array)) / TETRA #27 (NOUS:
#44 *** / #44) - SOLAR ECLIPSE @ UTC: 0417 HOURS ON 20 APRIL 2023 /
AEST: 1417 HOURS ON 20 APRIL 2023
PENTECOST 8 JUNE 2025: LUO SHU #40 / TETRA #38 (NOUS: #38 *** / #68) -
SOLAR ECLIPSE @ UTC: 2207 HOURS ON 8 JUNE 1918 / AEST: 0807 HOURS ON 9
JUNE 1918
The 1700th anniversary of the Council of Nicaea (now Iznik in Turkey)
occurs during this Jubilee Year. That council, held from May to July
325, affirmed the full divinity of Jesus Christ and that his being was
of one substance (consubstantial) with the Father. Francis said he plans
to travel to Nicaea and hopes a major ecumenical event can be held
there. HE ALSO EXPRESSED HOPE THAT THE CHRISTIAN CHURCHES CAN FINALLY
*REACH* *AGREEMENT* *ON* *A* *COMMON* *DATE* *FOR* *EASTER*." <https:// en.abouna.org/content/what-jubilee-year-history-and-meaning-behind- centuries-old-tradition>
NINTH AMENDMENT – THE ENUMERATION OF CERTAIN RIGHTS SHALL NOT BE USED AGAINST OTHERS
The Ninth Amendment guarantees that Americans are protected outside the
first ten amendments. This is because it is impossible to go over every
civil right and *FREEDOM* to which citizens are entitled.
{@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
#885 as [#4, #10, #20, #1, #9, #800, #40, #1] = dikaíōma (G1345):
{UMBRA: #886 % #41 = #25} 1) that which has been deemed right so as to
have force of law; 1a) what has been established, and ordained by law,
an ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
the favourable judgment by which he acquits man and declares them
acceptable to Him; ii) unfavourable: sentence of condemnation; 1b2) a righteous act or deed;
#1130 - FEME TOTAL: #239 as [#40, #400, #20, #60, #10, #600] = kâçâh (H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c) (Piel);
1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER* (*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:骨&run:Fayan&glyph:骨>
CANON: #239 = [#8, #29, #56, #70, #76]
FAYAN: #9 = [#9]
gǔ (骨): 1. *BONE*, 2. Kangxi radical 188, 3. skeleton, 4. frame; framework, 5. basic character; spirit; mettle, 6. structure of an
argument or written composition, 7. Gu
{@5: Sup: 77 - COMPLIANCE: HSUN (#135 - MALE DEME IS UNNAMED {%19});
Ego: 76 - AGGRAVATION: CHU (#239)}
<https://www.grapple369.com/Savvy/? male:135&feme:239&ontic:45&deme:135&idea:239>
TELOS TOTAL: #239
ONTIC TOTAL: #45
DEME TOTAL: #135
#239 as [#4, #200, #20, #10, #5] / [#5, #4, #200, #20, #10] /
#870 - ONTIC TOTAL: #298 as [#6, #40, #4, #200, #20, #600] = derek
(H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);
#816 - MALE TOTAL: #135 as [#300, #80, #30, #6, #400] = shiphlûwth
(H8220): {UMBRA: #816 % #41 = #37} 1) sinking, idleness, *INACTIVITY*;
#296 - MALE TOTAL: #135 as [#200, #6, #90] = rûwts (H7323): {UMBRA: #296
% #41 = #9} 1) *TO* *RUN*; 1a) (Qal); 1a1) to run; 1a2) runners
(participle as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil);
1c1) to bring or move quickly, hurry; 1c2) to drive away from, cause to
run away;
#302 - MALE TOTAL: #135 as [#100, #200, #2] = qᵉrâb (H7128): {UMBRA:
#302 % #41 = #15} 1) *BATTLE*, war;
#1130 - FEME TOTAL: #239 as [#5, #300, #100, #5, #600, #70, #50] =
tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) *TO* *RUN*; 1a) *OF*
*PERSONS* *IN* *HASTE*; 1b) of those who run in a race course; 2)
metaph.; 2a) of doctrine rapidly propagated; 2b) by a metaphor taken
from runners in a race, to exert one's self, strive hard; 2c) to spend
one's strength in performing or attaining something; 2d) word occurs in
Greek writings denoting to incur extreme peril, which it requires the exertion of all one's effort to overcome;
#482 - FEME TOTAL: #239 as [#70, #40, #2, #100, #70, #200] = ómbros
(G3655): {UMBRA: #482 % #41 = #31} 1) a shower; 1a) *A* *VIOLENT*
*STORM*, accompanied by high wind with thunder and lightning;
#635 - DEME TOTAL: #135 as [#50, #5, #80, #500] /
#950 - ONTIC TOTAL: #45 as [#5, #40, #400, #5, #80, #20, #400] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, *OVERTURN*;
1a) (Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn
over, turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse;
1b4) to be turned, be turned over, be changed, be turned against; 1b5)
to be reversed; 1b6) to be overturned, be overthrown; 1b7) *TO* *BE* *UPTURNED*; 1c) (Hithpael); 1c1) to transform oneself; 1c2) to turn this
way and that, turn every way; 1d) (Hophal) to turn on someone;
YOUTUBE: "HANS ZIMMER - CHEVALIERS DE SANGREAL (KNIGHTS OF THE GRAIL / potḗrion (G4221): *CUP*)"
<https://www.youtube.com/watch?v=aAi5FHSkUAQ>

<https://x.com/9NewsAUS/status/1898278008982474967>
<https://x.com/9NewsAUS/status/1898471311308898596>
X:TWITTER (@9NewsAUS) @ 0730 HOURS ON 9 MARCH 2025: "A number of defence personnel have been injured after two ADF trucks providing assistance to communities affected by ex-Tropical *CYCLONE* Alfred crashed in Northern
NSW. "
COPILOT @ 0725 HOURS ON 10 MARCH 2025: "DID ANY SOLDIERS SUFFER BROKEN *BONES*?
Yes, several soldiers sustained injuries, including broken *BONES*, in
the ADF accident at Tregeagle near Lismore. Among the injured, some
soldiers were reported to have spinal injuries and broken *BONES*."
<https://www.grapple369.com/Groundwork/ Temporal%20Schema%20Table%20Talk%20Action.pdf>
On 3/10/25 06:35, dolf wrote:
HEBREW UNIVERSITY STUDY GIVES INSIGHT INTO BRAIN'S ROLE IN LINGUISTIC
INTERACTION: The research bridged acoustic, speech, and word-level
linguistic structures, offering unprecedented insights into how the
brain processes everyday speech in real-world settings.
<https://x.com/Jerusalem_Post/status/1898092081920520232>
What we sought to do after reading this X:TWITTER POST @ 0623 HOURS ON
8 MARCH 2025 was to determine from the sample narrative whether we
could deduce an INVOCATION / ATTENUATION POINT WITHIN THE
CONSCIOUSNESS STASIS by using our TEMPORAL HEURISTIC GRAPPLE (356,
369)@[23, 79, 54, 66, 30, 5, 28, 25, 59] PROTOTYPE associated to a
COPILOT time / date enquiry which then occurred @ 0656 HOURS ON 8
MARCH 2025 and whilst we have a postulated candidate: #208 = [#66,
#70, #72] there isn't sufficient language etymology available: xiàn
(縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO
EXPRESS, 5. remote for ourselves to conclusively assert the
metalogic / number premise which is A PRIORI to language.
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143
- ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
Except to say that our NEURAL LINGUISTIC PRAGMA sufficiently models
our FOCAL context: "THE STUDY ALSO FOUND THAT THE BRAIN PROCESSES
LANGUAGE IN A SEQUENCE. BEFORE SPEECH, THE BRAIN MOVES FROM THINKING
ABOUT WORDS TO FORMING SOUNDS. LIKEWISE, AFTER LISTENING, THE BRAIN
WORKS BACKWARD TO MAKE SENSE OF WHAT WAS SAID. THE FRAMEWORK USED IN
THIS STUDY WAS MORE EFFECTIVE THAN OLDER METHODS AT CAPTURING THESE
COMPLEX PROCESSES."
{@7: Sup: 40 - LAW / MODEL: FA (#281); Ego: 66 - DEPARTURE: CH'U (#262)}
ONTIC TOTAL: #367
DEME TOTAL: #208
#246 - ONTIC TOTAL: #367 as [#80, #5, #10, #100, #1, #50] = peîra
(G3984): {UMBRA: #196 % #41 = #32} 1) a trial, experience, attempt; 2)
to attempt a thing, to make trial of a thing or of a person; 3) to
have a trial of a thing; 4) to experience, *LEARN* *TO* *KNOW* *BY*
*EXPERIENCE*;
#747 - MALE TOTAL: #167 as [#30, #5, #2, #10, #700] /
#1558 - FEME TOTAL: #262 as [#6, #400, #400, #2, #50, #700] = bîyn
(H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider;
1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, *KNOW*
(*WITH* *THE* *MIND*); 1a3) to observe, mark, give heed to,
distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet,
have understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#476 - COPILOT QUESTION @ 0656 HRS ON 8 MARCH 2025 / FEME TOTAL: #233
as [#300, #40, #70, #6, #50, #10] /
#1050 - MALE TOTAL: #281 as [#20, #300, #40, #70, #20, #600] /
#1110 - DEME TOTAL: #208 as [#300, #40, #70, #700] = shâmaʻ (H8085):
COPILOT @ 0720 HOURS ON 10 MARCH 2025: "WHAT TIME OF DAY DID THE ADF
ACCIDENT AT TREGEAGLE NEAR LISMORE OCCUR?
The Australian Defence Force (ADF) accident at Tregeagle, near Lismore, occurred on Saturday, March 8, 2025, just after 5 PM local time.
Emergency services were called to the scene following reports of two ADF trucks colliding.
Is there anything else you'd like to know about this incident or any
other topic?"

<https://www.grapple369.com/Savvy/? run:Heuristic&date:2025.3.8&time:17.00?run:Mystery&tetra:8>
GRAPPLE (280, 355)@[36, 34, 35, 63, 25, 55, 49, 50, 8] PROTOTYPE
{@9: Sup: 31 - PACKING: CHUANG (#280); Ego: 8 - OPPOSITION: KAN (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016))}
<https://www.grapple369.com/Savvy/? male:280&feme:355&ontic:298&deme:242&idea:355>
TELOS TOTAL: #355
ONTIC TOTAL: #298
DEME TOTAL: #242
#614 - DEME TOTAL: #242 as [#6, #2, #70, #90, #40, #6, #400] /
#622 - MALE TOTAL: #280 as [#6, #70, #90, #40, #6, #400, #10] = ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) *BONE*, essence, substance; 1a)
bone; 1a1) body, limbs, members, external body; 1b) bone (of animal);
1c) substance, self;
#717 - MALE TOTAL: #280 as [#20, #1, #30, #6, #50, #10, #600] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) oak, *GREAT* *TREE*;
The prehistoric Indo-European tribes worshiped the oak and connected it
with a thunder god, and this tradition descended to many classical
cultures. In Greek mythology, the oak is the tree sacred to Zeus, king
of the gods.
#527 - MALE TOTAL: #280 as [#40, #30, #1, #20, #6, #400, #10, #20] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) *OCCUPATION*, *WORK*, *BUSINESS*; 1a) occupation, business; 1b) property; 1c) work (something
done or made); 1d) workmanship; 1e) service, use; 1f) public business;
1f1) political; 1f2) religious;
#760 - FEME TOTAL: #355 as [#80, #100, #70, #9, #400, #40, #10, #1, #50]
= prothymía (G4288): {UMBRA: #710 % #41 = #13} 1) zeal, spirit,
eagerness; 2) inclination, *READINESS* *OF* *MIND*;
#1651 - FEME TOTAL: #355 as [#20, #1, #300, #10, #200, #600, #400, #70,
#50] = katischýō (G2729): {UMBRA: #2331 % #41 = #35} 1) *TO* *BE*
*STRONG* *TO* *ANOTHER'S* *DETRIMENT*, to prevail against; 2) to be
superior in strength; 3) to overcome; 4) to prevail;
#393 - ONTIC TOTAL: #298 as [#8, #80, #300, #5] = chuphshâh (H2668):
{UMBRA: #393 % #41 = #24} 1) *FREEDOM*;
DOLF @ 2049 HOURS ON 8 MARCH 2025: "Is this the ADF's response to draft dodgers -- anything to get out of a call to duty...?"
#513 - MALE TOTAL: #182 as [#6, #5, #300, #2, #200] = sheber (H7667):
{UMBRA: #502 % #41 = #10} 1) *BREAKING*, *FRACTURE*, *CRUSHING*,
*BREACH*, *CRASH*, *RUIN*, *SHATTERING*; 1a) breaking, fracture,
shattering, crushing; 1b) crashing; 1c) breaking (of a dream), interpretation; 1d) quarries;
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
/ #261 - NOUMENON RESONANCE FOR START OF JUBILEE ON 24 DECEMBER 2024 / END OF JUBILEE ON 6 JANUARY 2026 as [#1, #60, #200] /
#291 - NOUMENON RESONANCE FOR START OF JUBILEE ON 24 DECEMBER 2024 as [#30, #1, #60, #200] /
#303 - NOUMENON RESONANCE FOR JUBILEE PAPAL BULL (“Spes Non Confundit”) ON 9 MAY 2024 as [#2, #1, #60, #200, #40] /
#323 - NOUMENON RESONANCE FOR JUBILEE PAPAL BULL (“Spes Non Confundit”) ON 9 MAY 2024 as [#6, #10, #1, #60, #200, #6, #40] /
#337 - NOUMENON RESONANCE FOR JUBILEE PAPAL BULL (“Spes Non Confundit”) ON 9 MAY 2024 as [#10, #1, #60, #200, #6, #50, #10] /
#707 - MALE TOTAL: #182 as [#6, #1, #60, #200, #400, #40] = ʼâçar
(H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal);
1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with cords); 1a4)
to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) of obligation of oath (figurative); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3.
sect; school, 4. Kangxi radical 169, 5. measure word for lessons,
subjects, large guns, etc, 6. a door-like object, 7. an opening, 8. an
access point; a border entrance, 9. a household; a clan, 10. a kind; a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19,
#12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#506 - FEME TOTAL: #182 as [#6, #2, #80, #400, #8, #10] = pethach
(H6607): {UMBRA: #488 % #41 = #37} 1) opening, *DOORWAY*, entrance;
WHAT IS A JUBILEE YEAR TO #509 - YAHAD (JEWISH CHRISTIANS)? When Pope
Francis opened the Holy Door in St. Peter’s Basilica on the night of December 24, 2024, he inaugurated the Jubilee Year of 2025. Centered on
the theme of hope, this is the 27th ordinary Jubilee in the history of
the Catholic Church since Boniface VIII celebrated the first one in the earlier St. Peter’s Basilica in the year 1300.
To understand the significance of the Jubilee and its seven-centuries-
old tradition in the Catholic Church, it is necessary first to recall
its biblical origins and then to briefly revisit the historical events
that have shaped the Jubilee we are now celebrating.
The Christian Jubilee is also called a holy year, not only because it
begins and ends with liturgical holy acts, but because its purpose is to encourage holiness of life, strengthen faith, and encourage acts of
charity and fraternal love.
The Catholic Jubilee tradition was started by Pope Boniface VIII in the
year 1300, without explicit reference to its biblical roots, at a time
when throughout Christendom there was not only great suffering, caused
by wars and diseases such as the plague, but also a deep desire to
return to a more holy way of living.
FOR EVIDENCE OF A CORPRATIZED RELIGION'S VISCERAL HATRED OF A MORE HOLY
WAY OF LIVING SEE: "APPENDIX #940: MATHEMATICAL IDEA TEMPLATE TO
AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 / BILL OF RIGHTS 15
DECEMBER 1791"
<http://www.grapple369.com/Groundwork/Bill%20of%20Rights.pdf>
Pope Francis’ first Jubilee Year was the extraordinary Jubilee of Mercy
in 2016. (Ie. #355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER
2015 / 20 NOVEMBER 2016) For the first time in the history of Jubilees,
he opened a Holy Door elsewhere than in Rome: in the Cathedral of Notre
Dame in Bangui, capital of the war-torn Central African Republic, on
November 29, 2015. He opened the Holy Door in St. Peter’s on Dec. 8, and decreed that a “Door of Mercy” be opened in cathedrals, sanctuaries, hospitals and prisons throughout the world.
The second is the current Jubilee of Hope, which Francis inaugurated by opening the Holy Door in St. Peter’s on the evening of December 24. He explained in the bull that the Holy Door is opened “to invite everyone
to an intense experience of the love of God that awakens in hearts the
sure hope of salvation in Christ.”
He made history on December 26 by opening another Holy Door in the
chapel of Rebbibia, Rome’s largest prison, as a sign of hope for the inmates there. He is the first pope to open a Holy Door in a prison.
Following tradition, the pope’s legates opened the Holy Doors in the
three other major basilicas in Rome.
He called on pilgrims during this Jubilee Year “to discover hope in the signs of the times that the Lord gives us” and “to recognize the immense goodness present in our world, lest we be tempted to think ourselves overwhelmed by evil and violence.”
In the bull, he listed at least eight ways in which we can be agents of
hope in today’s world. He said “the first sign of hope” in this war-torn
world should be “the desire for peace.” He reminded everyone that “those
who are peacemakers will be called ‘children of God’” and said, “the need for peace challenges us all, and demands that concrete steps be taken.”
He called on believers “to be signs of hope” in countries where there is a decline in birth rates by their “openness to life and responsible parenthood,” and by working—also through legislative efforts—“for a future filled with the laughter of babies and children.”
During the Jubilee Year, he said, “we are called to be tangible signs of hope for those of our brothers and sisters who experience hardships of
any kind.” He called for efforts at the government level “to restore hope” to prisoners through amnesties, pardons, improving prison
conditions and the abolition of the death penalty. Before Christmas, he called for the commutation of the federal sentences of prisoners on
death row in the United States.
He also urged believers to be “signs of hope” for the young, the
elderly, the sick and those in hospital or affected by illnesses or disabilities, and for migrants.
He appealed for “hope [to] be granted to the billions of poor, who often lack the essentials of life,” and, like John Paul II in the Year 2000, pleaded with “the most affluent nations” to “forgive the debts of countries that will never be able to pay them” and to address “the ecological debt,” describing this as “a matter of justice.”
FOUNDATIONS TO SOVEREIGNTY (MONARCHY) | CHURCH: LUO SHU #60 / TETRA #10
*** (NOUS: #25 / #62) - SOLAR ECLIPSE @ UTC: 1600 HOURS ON 3 FEBRUARY
1916 / AEDT: 0300 HOURS ON 4 FEBRUARY 1916
EASTER 20 APRIL 2025: LUO SHU #74 (LAST (5x5 array)) / TETRA #27 (NOUS:
#44 *** / #44) - SOLAR ECLIPSE @ UTC: 0417 HOURS ON 20 APRIL 2023 /
AEST: 1417 HOURS ON 20 APRIL 2023
PENTECOST 8 JUNE 2025: LUO SHU #40 / TETRA #38 (NOUS: #38 *** / #68) -
SOLAR ECLIPSE @ UTC: 2207 HOURS ON 8 JUNE 1918 / AEST: 0807 HOURS ON 9
JUNE 1918
The 1700th anniversary of the Council of Nicaea (now Iznik in Turkey)
occurs during this Jubilee Year. That council, held from May to July
325, affirmed the full divinity of Jesus Christ and that his being was
of one substance (consubstantial) with the Father. Francis said he plans
to travel to Nicaea and hopes a major ecumenical event can be held
there. HE ALSO EXPRESSED HOPE THAT THE CHRISTIAN CHURCHES CAN FINALLY
*REACH* *AGREEMENT* *ON* *A* *COMMON* *DATE* *FOR* *EASTER*." <https:// en.abouna.org/content/what-jubilee-year-history-and-meaning-behind- centuries-old-tradition>
NINTH AMENDMENT – THE ENUMERATION OF CERTAIN RIGHTS SHALL NOT BE USED AGAINST OTHERS
The Ninth Amendment guarantees that Americans are protected outside the
first ten amendments. This is because it is impossible to go over every
civil right and *FREEDOM* to which citizens are entitled.
{@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
#885 as [#4, #10, #20, #1, #9, #800, #40, #1] = dikaíōma (G1345):
{UMBRA: #886 % #41 = #25} 1) that which has been deemed right so as to
have force of law; 1a) what has been established, and ordained by law,
an ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
the favourable judgment by which he acquits man and declares them
acceptable to Him; ii) unfavourable: sentence of condemnation; 1b2) a righteous act or deed;
#1130 - FEME TOTAL: #239 as [#40, #400, #20, #60, #10, #600] = kâçâh (H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c) (Piel);
1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER* (*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:骨&run:Fayan&glyph:骨>
CANON: #239 = [#8, #29, #56, #70, #76]
FAYAN: #9 = [#9]
gǔ (骨): 1. *BONE*, 2. Kangxi radical 188, 3. skeleton, 4. frame; framework, 5. basic character; spirit; mettle, 6. structure of an
argument or written composition, 7. Gu
{@5: Sup: 77 - COMPLIANCE: HSUN (#135 - MALE DEME IS UNNAMED {%19});
Ego: 76 - AGGRAVATION: CHU (#239)}
<https://www.grapple369.com/Savvy/? male:135&feme:239&ontic:45&deme:135&idea:239>
TELOS TOTAL: #239
ONTIC TOTAL: #45
DEME TOTAL: #135
#239 as [#4, #200, #20, #10, #5] / [#5, #4, #200, #20, #10] /
#870 - ONTIC TOTAL: #298 as [#6, #40, #4, #200, #20, #600] = derek
(H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);
#816 - MALE TOTAL: #135 as [#300, #80, #30, #6, #400] = shiphlûwth
(H8220): {UMBRA: #816 % #41 = #37} 1) sinking, idleness, *INACTIVITY*;
#296 - MALE TOTAL: #135 as [#200, #6, #90] = rûwts (H7323): {UMBRA: #296
% #41 = #9} 1) *TO* *RUN*; 1a) (Qal); 1a1) to run; 1a2) runners
(participle as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil);
1c1) to bring or move quickly, hurry; 1c2) to drive away from, cause to
run away;
#302 - MALE TOTAL: #135 as [#100, #200, #2] = qᵉrâb (H7128): {UMBRA:
#302 % #41 = #15} 1) *BATTLE*, war;
#1130 - FEME TOTAL: #239 as [#5, #300, #100, #5, #600, #70, #50] =
tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) *TO* *RUN*; 1a) *OF*
*PERSONS* *IN* *HASTE*; 1b) of those who run in a race course; 2)
metaph.; 2a) of doctrine rapidly propagated; 2b) by a metaphor taken
from runners in a race, to exert one's self, strive hard; 2c) to spend
one's strength in performing or attaining something; 2d) word occurs in
Greek writings denoting to incur extreme peril, which it requires the exertion of all one's effort to overcome;
#482 - FEME TOTAL: #239 as [#70, #40, #2, #100, #70, #200] = ómbros
(G3655): {UMBRA: #482 % #41 = #31} 1) a shower; 1a) *A* *VIOLENT*
*STORM*, accompanied by high wind with thunder and lightning;
#635 - DEME TOTAL: #135 as [#50, #5, #80, #500] /
#950 - ONTIC TOTAL: #45 as [#5, #40, #400, #5, #80, #20, #400] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, *OVERTURN*;
1a) (Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn
over, turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse;
1b4) to be turned, be turned over, be changed, be turned against; 1b5)
to be reversed; 1b6) to be overturned, be overthrown; 1b7) *TO* *BE* *UPTURNED*; 1c) (Hithpael); 1c1) to transform oneself; 1c2) to turn this
way and that, turn every way; 1d) (Hophal) to turn on someone;
YOUTUBE: "HANS ZIMMER - CHEVALIERS DE SANGREAL (KNIGHTS OF THE GRAIL / potḗrion (G4221): *CUP*)"
<https://www.youtube.com/watch?v=aAi5FHSkUAQ>

<https://x.com/9NewsAUS/status/1898278008982474967>
<https://x.com/9NewsAUS/status/1898471311308898596>
X:TWITTER (@9NewsAUS) @ 0730 HOURS ON 9 MARCH 2025: "A number of defence personnel have been injured after two ADF trucks providing assistance to communities affected by ex-Tropical *CYCLONE* Alfred crashed in Northern
NSW. "
COPILOT @ 0725 HOURS ON 10 MARCH 2025: "DID ANY SOLDIERS SUFFER BROKEN *BONES*?
Yes, several soldiers sustained injuries, including broken *BONES*, in
the ADF accident at Tregeagle near Lismore. Among the injured, some
soldiers were reported to have spinal injuries and broken *BONES*."
<https://www.grapple369.com/Groundwork/ Temporal%20Schema%20Table%20Talk%20Action.pdf>
On 3/10/25 06:35, dolf wrote:
HEBREW UNIVERSITY STUDY GIVES INSIGHT INTO BRAIN'S ROLE IN LINGUISTIC
INTERACTION: The research bridged acoustic, speech, and word-level
linguistic structures, offering unprecedented insights into how the
brain processes everyday speech in real-world settings.
<https://x.com/Jerusalem_Post/status/1898092081920520232>
What we sought to do after reading this X:TWITTER POST @ 0623 HOURS ON
8 MARCH 2025 was to determine from the sample narrative whether we
could deduce an INVOCATION / ATTENUATION POINT WITHIN THE
CONSCIOUSNESS STASIS by using our TEMPORAL HEURISTIC GRAPPLE (356,
369)@[23, 79, 54, 66, 30, 5, 28, 25, 59] PROTOTYPE associated to a
COPILOT time / date enquiry which then occurred @ 0656 HOURS ON 8
MARCH 2025 and whilst we have a postulated candidate: #208 = [#66,
#70, #72] there isn't sufficient language etymology available: xiàn
(縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO
EXPRESS, 5. remote for ourselves to conclusively assert the
metalogic / number premise which is A PRIORI to language.
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143
- ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
Except to say that our NEURAL LINGUISTIC PRAGMA sufficiently models
our FOCAL context: "THE STUDY ALSO FOUND THAT THE BRAIN PROCESSES
LANGUAGE IN A SEQUENCE. BEFORE SPEECH, THE BRAIN MOVES FROM THINKING
ABOUT WORDS TO FORMING SOUNDS. LIKEWISE, AFTER LISTENING, THE BRAIN
WORKS BACKWARD TO MAKE SENSE OF WHAT WAS SAID. THE FRAMEWORK USED IN
THIS STUDY WAS MORE EFFECTIVE THAN OLDER METHODS AT CAPTURING THESE
COMPLEX PROCESSES."
{@7: Sup: 40 - LAW / MODEL: FA (#281); Ego: 66 - DEPARTURE: CH'U (#262)}
#327 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #70, #10] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of the letters; 1a) to
delineate (or form) letters on a tablet, parchment, paper, or other
material; 2) to write, with reference to the contents of the writing;
2a) to express in written characters; 2b) to commit to writing (things
not to be forgotten), write down, record; 2c) used of those things which stand written in the sacred books (of the OT); 2d) to write to one, i.e.
by writing (in a written epistle) to give information, directions; 3) to
fill with writing; 4) to draw up in writing, compose;
#445 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#3, #100, #1, #40, #40, #1, #200, #10, #50] = grámma (G1121): {UMBRA: #185 % #41 = #21} 1)
a letter; 2) any writing, a document or record; 2a) a note of hand,
bill, bond, account, written acknowledgement of a debt; 2b) a letter, an epistle; 2c) the sacred writings (of the OT); 3) letters, i.e. learning;
3a) of sacred learning;
"Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed
Moses, ye would have believed me: for he *WROTE*-G1125 of me. But if ye believe not his *WRITINGS*-G1121, how shall ye believe my words?" [John 5:45-47]
/*
REASON: HELIOS SEMIOTIC CORE
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] // (*)
#200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object which is obtained from the informal research Savvy project's GRAPPLE {} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH, RIGHTS
and LUO SHU arrays as our default {} objects so as to facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL
schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but
not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 -
PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons, subjects, large guns, etc, 6. a door-like object, 7. *AN* *OPENING*, 8.
an access point; a border entrance, 9. a household; a clan, 10. a kind;
a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIS DEO is the PAPAL practice of OPENING DOORS during the JUBILEE year, which thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to engage within unlawful / licentious conduct against PERSONS and the STATE which then dovetails with the VATICAN CITY-STATE's liturgical calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1, #63,
#74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of additional 9x9 arrays to be easily parsed / incorporated into our sentinel {}
object as HELIOS paradigm...
<https://www.omnicalculator.com/math/magic-square>
*/
/* ==========
concept() - the purpose of this routine as evolving prototype will be to load the sentinel {} concepts object with notional pragma /
semiotic objects.
In this instance we've defined EVIL / GOOD but this might then in future convey nested pragma {} objects which expressed different
categories of that semiotic concept
Therefore a rule conveys an implicit semiotic premise which can be efficiently actionable as a simple logical IF / CASE / WHILE premise:
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
var now = null;
concept (sentinel, evil, "known", "EVIL");
concept (sentinel, good, "known", "GOOD");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("EVIL"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("GOOD"))
alert ("do nothing...");
The importance of signs and signification has been recognized throughout much of the history of philosophy and psychology. The term
derives from Ancient Greek σημειωτικός (sēmeiōtikós) 'observant of
signs' (from σημεῖον (sēmeîon) 'a sign, mark, token') to which we apply
our TEMPORAL HEURISTIC and NEURAL LINGUISTIC PRAGMA comprising male /
feme / ontic / deme / teleological descriptors of authentication. For
the Greeks, 'signs' (σημεῖον sēmeîon) occurred in the world of nature
and 'symbols' (σύμβολον sýmbolon) in the world of culture. With an etymology from σῠμβάλλω (sŭmbállō, “I throw together, dash together,
compare, correspond, tally, come to a conclusion”), from σῠν- (sŭn-, “with, together”) + βάλλω (bállō, “I throw, put”).
#383 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#200, #8, #40, #5, #10, #70, #50] = sēmeîon (G4592): {UMBRA: #383 % #41 = #14} 1) a sign, mark, token; 1a) that by which a person or a thing is distinguished from others and is known; 1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common *COURSE* *OF* *NATURE*; 1b1) of
signs portending remarkable events soon to happen; 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men
prove that the cause they are pleading is God's;
"And God said, Let there be lights in the *FIRMAMENT*-H7549 of the *HEAVEN*-H8064 to divide the day from the night; and let them be for *SIGNS*-H226:, and for seasons, and for days, and *YEARS*-
H8141:" [Genesis 1:14]
#385 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#5, #200, #100,
#10, #70] = râqîyaʻ (H7549): {UMBRA: #380 % #41 = #11} 1) extended
surface (solid), expanse, firmament; 1a) expanse (flat as base,
support); 1b) firmament (of vault of heaven supporting waters above);
1b1) considered by Hebrews as solid and supporting 'waters' above;
#395 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#5, #300, #40, #10, #40] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
#355 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#300, #50, #5] /
#361 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#6, #300, #50, #5] /
#363 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#6, #2, #300, #50, #5] /
#385 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#30, #300, #50, #5] = shâneh (H8141): {UMBRA: #355 % #41 = #27} 1) year; 1a) as division
of time; 1b) as measure of time; 1c) as indication of age; 1d) a
lifetime (of years of life);
In looking further through the DEAD SEA SCROLLS translation by
Wise, Abegg and Cook, one notes a particular enigmatic reference within
the fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE FIRST DAY OF THE SOLAR YEAR."
Is that assertion sustained by actual textual fragments, since we could not resolve the statement as being something other than
speculation / misapprehension by the authors even though the full moon
would be on 1 JANUARY as TETRAD #3 - MIRED (HSIEN) assigned to the dates
31 DEC - 4 JAN which was established as a factuality upon the new moon
of the midnight solstice 21 DECEMBER 103 BCE.
"The "second column's" element, 'oth, refers to the fairly uncommon appearance of the full moon on the first day of the solar year. More generally, 'oth means "sign," so our author took this conjunction as a
sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week. That day was significant
because on it the sun and the moon were created WEDNESDAY 20 MARCH, and
time reckoning depended on their movement. (Thus, the first three days
of creation were, in a sense, "outside time" before modern physics,
black holes, and such: 17 MARCH 1999 + 3 x 365.2423 days of tropical
year = 20 MARCH 1999)
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143 - ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION (#208 + #65 -
INNER)] cosmological paradigm associated with the SUPREME BEING
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:縣>
#208 = [#66, #70, #72]
xiàn (縣): 1. county, 2. to suspend, 3. to evaluate; to weigh, 4. to express, 5. remote
According to our author's understanding the 'oth recurred every three years. To figure out this fact he needed to know solar and lunar correspondences. So we must understand his algorithm, the motor that
made his-conceptual machine run. The equation for the solar calendar
covering three years is as follows: 364-day solar year x 3 years = 1092
days. [Wise, Abegg and Cook, page 306]
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / NEW MOON
@DATE(1999,1,1) = FULL MOON
@DATE(1999,1,1) + 75 days = 1092 days cycle as SAINT PATRICK'S DAY 17 MARCH 1999
#1503 as [#200, #400, #40, #2, #1, #30, #30, #800] = symbállō (G4820): {UMBRA: #1503 % #41 = #27} 1) to throw together, to bring
together; 1a) to converse; 1b) to bring together in one's mind, confer
with one's self; 1c) to come together, meet; 1c1) to encounter in a
hostile sense; 1c2) to fight with one; 1c3) to bring together of one's property, to contribute, aid, help;
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #233 - 5 JUNE 1942: "It is
a great pity that this tendency towards religious thought can find no
better outlet than the Jewish pettifoggery of the Old Testament. For religious people who, in the solitude of winter, continually seek
ultimate light on their religious problems with the assistance of the
Bible, must eventually become spiritually deformed. The wretched people strive to extract truths from these Jewish chicaneries, where in fact no truths exist. As a result they become embedded in some rut of thought or other and, unless they possess an exceptionally commonsense mind,
degenerate into religious maniacs.
#ONE: #213 = [#65, #41, #17, #56, #33]
#44 #01 #56
#49 #33 #17
#09 #65 #25
= #99 / #297 {#FIVE: TEMPLATE IDEA OF WHAT FASCISM IF FOR REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}
#FIVE: #233 = [#69, #45, #21, #61, #37]
#45 #05 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR
REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}
It is deplorable that the Bible should have been translated into German, and that the whole of the German people should have thus become exposed to the whole of this Jewish mumbo-jumbo. So long as the wisdom, particularly of the Old Testament, remained exclusively in the Latin of
the Church, there was little danger that sensible people would become
the victims of illusions as the result of studying the Bible. But since
the Bible became common property, a whole heap of people have found
opened to them lines of religious thought which—particularly in
conjunction with the German characteristic of persistent and somewhat melancholy meditation—as often as not turned them into religious maniacs.
When one recollects further that the *CATHOLIC* *CHURCH* (ie. #291
- PRINCIPLE OF OBSTRUCTION / #297 / #333 - ʼerets (H776): *VATICAN* *CITY*-*STATE*) has elevated to the status of Saints a whole number of madmen, one realises why movements such as that of the Flagellants came inevitably into existence in the Middle Ages in Germany. As a sane
German, one is flabbergasted to think that German human beings could
have let themselves be brought to such a pass by *JEWISH* *FILTH* and priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we *LAUGH* so scornfully.
It angers one to think that, while in other parts of the globe religious teaching like that of Confucius, Buddha and Mohammed offers an
undeniably broad basis for the religious-minded, Germans should have
#327 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #70, #10] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of the letters; 1a) to
delineate (or form) letters on a tablet, parchment, paper, or other
material; 2) to write, with reference to the contents of the writing;
2a) to express in written characters; 2b) to commit to writing (things
not to be forgotten), write down, record; 2c) used of those things which stand written in the sacred books (of the OT); 2d) to write to one, i.e.
by writing (in a written epistle) to give information, directions; 3) to
fill with writing; 4) to draw up in writing, compose;
#445 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#3, #100, #1, #40, #40, #1, #200, #10, #50] = grámma (G1121): {UMBRA: #185 % #41 = #21} 1)
a letter; 2) any writing, a document or record; 2a) a note of hand,
bill, bond, account, written acknowledgement of a debt; 2b) a letter, an epistle; 2c) the sacred writings (of the OT); 3) letters, i.e. learning;
3a) of sacred learning;
"Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed
Moses, ye would have believed me: for he *WROTE*-G1125 of me. But if ye believe not his *WRITINGS*-G1121, how shall ye believe my words?" [John 5:45-47]
/*
REASON: HELIOS SEMIOTIC CORE
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] // (*)
#200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object which is obtained from the informal research Savvy project's GRAPPLE {} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH, RIGHTS
and LUO SHU arrays as our default {} objects so as to facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL
schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but
not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 -
PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons, subjects, large guns, etc, 6. a door-like object, 7. *AN* *OPENING*, 8.
an access point; a border entrance, 9. a household; a clan, 10. a kind;
a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIS DEO is the PAPAL practice of OPENING DOORS during the JUBILEE year, which thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to engage within unlawful / licentious conduct against PERSONS and the STATE which then dovetails with the VATICAN CITY-STATE's liturgical calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1, #63,
#74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of additional 9x9 arrays to be easily parsed / incorporated into our sentinel {}
object as HELIOS paradigm...
<https://www.omnicalculator.com/math/magic-square>
*/
/* ==========
concept() - the purpose of this routine as evolving prototype will be to load the sentinel {} concepts object with notional pragma /
semiotic objects.
In this instance we've defined EVIL / GOOD but this might then in future convey nested pragma {} objects which expressed different
categories of that semiotic concept
Therefore a rule conveys an implicit semiotic premise which can be efficiently actionable as a simple logical IF / CASE / WHILE premise:
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
var now = null;
concept (sentinel, evil, "known", "EVIL");
concept (sentinel, good, "known", "GOOD");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("EVIL"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("GOOD"))
alert ("do nothing...");
The importance of signs and signification has been recognized throughout much of the history of philosophy and psychology. The term
derives from Ancient Greek σημειωτικός (sēmeiōtikós) 'observant of
signs' (from σημεῖον (sēmeîon) 'a sign, mark, token') to which we apply
our TEMPORAL HEURISTIC and NEURAL LINGUISTIC PRAGMA comprising male /
feme / ontic / deme / teleological descriptors of authentication. For
the Greeks, 'signs' (σημεῖον sēmeîon) occurred in the world of nature
and 'symbols' (σύμβολον sýmbolon) in the world of culture. With an etymology from σῠμβάλλω (sŭmbállō, “I throw together, dash together,
compare, correspond, tally, come to a conclusion”), from σῠν- (sŭn-, “with, together”) + βάλλω (bállō, “I throw, put”).
#383 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#200, #8, #40, #5, #10, #70, #50] = sēmeîon (G4592): {UMBRA: #383 % #41 = #14} 1) a sign, mark, token; 1a) that by which a person or a thing is distinguished from others and is known; 1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common *COURSE* *OF* *NATURE*; 1b1) of
signs portending remarkable events soon to happen; 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men
prove that the cause they are pleading is God's;
"And God said, Let there be lights in the *FIRMAMENT*-H7549 of the *HEAVEN*-H8064 to divide the day from the night; and let them be for *SIGNS*-H226:, and for seasons, and for days, and *YEARS*-
H8141:" [Genesis 1:14]
#385 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#5, #200, #100,
#10, #70] = râqîyaʻ (H7549): {UMBRA: #380 % #41 = #11} 1) extended
surface (solid), expanse, firmament; 1a) expanse (flat as base,
support); 1b) firmament (of vault of heaven supporting waters above);
1b1) considered by Hebrews as solid and supporting 'waters' above;
#395 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#5, #300, #40, #10, #40] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
#355 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#300, #50, #5] /
#361 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#6, #300, #50, #5] /
#363 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#6, #2, #300, #50, #5] /
#385 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#30, #300, #50, #5] = shâneh (H8141): {UMBRA: #355 % #41 = #27} 1) year; 1a) as division
of time; 1b) as measure of time; 1c) as indication of age; 1d) a
lifetime (of years of life);
In looking further through the DEAD SEA SCROLLS translation by
Wise, Abegg and Cook, one notes a particular enigmatic reference within
the fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE FIRST DAY OF THE SOLAR YEAR."
Is that assertion sustained by actual textual fragments, since we could not resolve the statement as being something other than
speculation / misapprehension by the authors even though the full moon
would be on 1 JANUARY as TETRAD #3 - MIRED (HSIEN) assigned to the dates
31 DEC - 4 JAN which was established as a factuality upon the new moon
of the midnight solstice 21 DECEMBER 103 BCE.
"The "second column's" element, 'oth, refers to the fairly uncommon appearance of the full moon on the first day of the solar year. More generally, 'oth means "sign," so our author took this conjunction as a
sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week. That day was significant
because on it the sun and the moon were created WEDNESDAY 20 MARCH, and
time reckoning depended on their movement. (Thus, the first three days
#327 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #70, #10] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of the letters; 1a) to
delineate (or form) letters on a tablet, parchment, paper, or other
material; 2) to write, with reference to the contents of the writing;
2a) to express in written characters; 2b) to commit to writing (things
not to be forgotten), write down, record; 2c) used of those things which stand written in the sacred books (of the OT); 2d) to write to one, i.e.
by writing (in a written epistle) to give information, directions; 3) to
fill with writing; 4) to draw up in writing, compose;
#445 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#3, #100, #1, #40, #40, #1, #200, #10, #50] = grámma (G1121): {UMBRA: #185 % #41 = #21} 1)
a letter; 2) any writing, a document or record; 2a) a note of hand,
bill, bond, account, written acknowledgement of a debt; 2b) a letter, an epistle; 2c) the sacred writings (of the OT); 3) letters, i.e. learning;
3a) of sacred learning;
"Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed
Moses, ye would have believed me: for he *WROTE*-G1125 of me. But if ye believe not his *WRITINGS*-G1121, how shall ye believe my words?" [John 5:45-47]
/*
REASON: HELIOS SEMIOTIC CORE
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] // (*)
#200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object which is obtained from the informal research Savvy project's GRAPPLE {} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH, RIGHTS
and LUO SHU arrays as our default {} objects so as to facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL
schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but
not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 -
PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons, subjects, large guns, etc, 6. a door-like object, 7. *AN* *OPENING*, 8.
an access point; a border entrance, 9. a household; a clan, 10. a kind;
a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIS DEO is the PAPAL practice of OPENING DOORS during the JUBILEE year, which thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to engage within unlawful / licentious conduct against PERSONS and the STATE which then dovetails with the VATICAN CITY-STATE's liturgical calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1, #63,
#74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of additional 9x9 arrays to be easily parsed / incorporated into our sentinel {}
object as HELIOS paradigm...
<https://www.omnicalculator.com/math/magic-square>
*/
/* ==========
concept() - the purpose of this routine as evolving prototype will be to load the sentinel {} concepts object with notional pragma /
semiotic objects.
In this instance we've defined EVIL / GOOD but this might then in future convey nested pragma {} objects which expressed different
categories of that semiotic concept
Therefore a rule conveys an implicit semiotic premise which can be efficiently actionable as a simple logical IF / CASE / WHILE premise:
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
var now = null;
concept (sentinel, evil, "known", "EVIL");
concept (sentinel, good, "known", "GOOD");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("EVIL"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("GOOD"))
alert ("do nothing...");
The importance of signs and signification has been recognized throughout much of the history of philosophy and psychology. The term
derives from Ancient Greek σημειωτικός (sēmeiōtikós) 'observant of
signs' (from σημεῖον (sēmeîon) 'a sign, mark, token') to which we apply
our TEMPORAL HEURISTIC and NEURAL LINGUISTIC PRAGMA comprising male /
feme / ontic / deme / teleological descriptors of authentication. For
the Greeks, 'signs' (σημεῖον sēmeîon) occurred in the world of nature
and 'symbols' (σύμβολον sýmbolon) in the world of culture. With an etymology from σῠμβάλλω (sŭmbállō, “I throw together, dash together,
compare, correspond, tally, come to a conclusion”), from σῠν- (sŭn-, “with, together”) + βάλλω (bállō, “I throw, put”).
#383 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#200, #8, #40, #5, #10, #70, #50] = sēmeîon (G4592): {UMBRA: #383 % #41 = #14} 1) a sign, mark, token; 1a) that by which a person or a thing is distinguished from others and is known; 1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common *COURSE* *OF* *NATURE*; 1b1) of
signs portending remarkable events soon to happen; 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men
prove that the cause they are pleading is God's;
"And God said, Let there be lights in the *FIRMAMENT*-H7549 of the *HEAVEN*-H8064 to divide the day from the night; and let them be for *SIGNS*-H226:, and for seasons, and for days, and *YEARS*-
H8141:" [Genesis 1:14]
#385 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#5, #200, #100,
#10, #70] = râqîyaʻ (H7549): {UMBRA: #380 % #41 = #11} 1) extended
surface (solid), expanse, firmament; 1a) expanse (flat as base,
support); 1b) firmament (of vault of heaven supporting waters above);
1b1) considered by Hebrews as solid and supporting 'waters' above;
#395 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#5, #300, #40, #10, #40] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
#355 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#300, #50, #5] /
#361 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#6, #300, #50, #5] /
#363 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#6, #2, #300, #50, #5] /
#385 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#30, #300, #50, #5] = shâneh (H8141): {UMBRA: #355 % #41 = #27} 1) year; 1a) as division
of time; 1b) as measure of time; 1c) as indication of age; 1d) a
lifetime (of years of life);
In looking further through the DEAD SEA SCROLLS translation by
Wise, Abegg and Cook, one notes a particular enigmatic reference within
the fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE FIRST DAY OF THE SOLAR YEAR."
Is that assertion sustained by actual textual fragments, since we could not resolve the statement as being something other than
The Nazi Party officially banned Freemasonry on 8 JANUARY 1934 (SEE:
SCHEMA #1 BELOW), forcing all Masonic lodges in Germany to close their
doors. By this point, many Freemasons had been subjected to harassment, property confiscation, and arrests. In addition, the decree ordered that
any person who was a member of the Freemason organization before January
1933 would be ineligible to hold any office in the Nazi Party or any of
the Party’s paramilitary wings such as the SS. They were also barred
from holding any form of public service position.
We ought then to say nothing (ie. for fear of RIOTOUS behaviour against
such disparity of identity as authenticity of the SUPREME BEING) of the assertion that the term "THE DEITY" is given MASONIC "G" as #32 - LEGION construct comprising demiurge @1 - SELF USURPATION ACTION against #26 =
YHWH + #6 - FORMULA OF PROGRESSION (#1 + #2 + #3 = TETRADS) = #32 -
CENTRE (#33 - CRUCIFIXION: LIKEWISE ISLAM PROFESSES A BELIEF IN GOD WITH
A RUFFIAN / RAPACIOUS MYTHOS OF AN UNACCOUNTABLE SLAUGHTER) as a
precedent of #174 - COEFFICIENT (c² = a² + b²) PARASITIC MALEFACTION, is
ي (yāʾ) in Arabic (28th), ה (he) in Hebrew -> ه (hāʾ) in Arabic(5th), ו (vav) in Hebrew -> و (wāw) in Arabic (27th), ה (he) in Hebrew
ه (hāʾ) in Arabic (5th)] why then (excepting for reliance upon adifferent underlying #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416
ي (yāʾ) in Arabic (28th), ה (he) in Hebrew -> ه (hāʾ) in Arabic(5th), ו (vav) in Hebrew -> و (wāw) in Arabic (27th), ה (he) in Hebrew
ه (hāʾ) in Arabic (5th)] why then (excepting for reliance upon adifferent underlying #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416
If *YHWH*-H3068 is capable of being expressed within the Semitic
language elements which are common to Arabic script [י (yod) in Hebrew -
ي (yāʾ) in Arabic (28th), ה (he) in Hebrew -> ه (hāʾ) in Arabic(5th), ו (vav) in Hebrew -> و (wāw) in Arabic (27th), ה (he) in Hebrew -
ه (hāʾ) in Arabic (5th)] why then (excepting for reliance upon adifferent underlying #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416
- ORTHOLOGY: #143 - ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION (#208
= EVALUATE + #65 + INNER (內))] cosmological paradigm associated with
the SUPREME BEING) is there no transliteration equivalence?
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:縣>
#208 = [#66, #70, #72]
xiàn (縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO EXPRESS, 5. remote
In looking further through the DEAD SEA SCROLLS translation by WISE,
ABEGG AND COOK, one notes a particular enigmatic reference within the fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE FIRST DAY OF THE SOLAR YEAR." [IT IS A FALSE MYTH THAT THE JEWS WERE NOT AWARE OF THE SOLAR YEAR HAVING 365.2423 DAYS AT THE TIME OF ROMAN RULE
WITH A JULIAN 365.25 DAY CALENDAR]
The consideration as to whether that assertion is sustained by actual
textual fragments, in being something other than speculation / misapprehension by the authors even though the full moon would be on 1 JANUARY as TETRA #3 - MIRED (HSIEN) assigned to the dates 31 DEC - 4 JAN which was established as a factuality upon the new moon of the midnight solstice 21 DECEMBER 103 BCE.
<https://www.grapple369.com/Savvy/? date:2025.3.11&lexicon:H7549,H8064,H226,H8141,G1125,G1121&run:Helios>
"AND GOD SAID, LET THERE BE LIGHTS IN THE *FIRMAMENT*-H7549 OF THE *HEAVEN*-H8064 TO DIVIDE THE DAY FROM THE NIGHT; AND LET THEM BE FOR *SIGNS*-H226:, AND FOR SEASONS, AND FOR DAYS, AND *YEARS*-
H8141:" [Genesis 1:14]
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) *REMEMBRANCE*;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, *ENSIGN*,
*STANDARD*, miracle, proof;
According to the author's understanding the 'oth recurred every three
years with a lunar 30 day intercalation. To figure out this fact he
needed to know solar (eg: 24 x 7 x 13 = 2,184) and lunar (eg: 2,184 =
354 * 6 + 2 x 30 days lunar intercalation) correspondences (eg: 24 x 7 x
13 x 49 = 107,016 days = 294 x 364 = 6J = 293 x 365.2423 tropical
years). So we must understand his algorithm, the motor that made his- conceptual machine run. The equation for the solar calendar covering
three years is as follows: 364-day solar year x 3 years = 1092 days.
[Wise, Abegg and Cook, page 306]
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / NEW MOON
@DATE(1999,1,1) = FULL MOON ON NEW YEAR'S DAY | 1 JANUARY 2029 IS NOT SAME DAY OF WEEK ALIGNED
@DATE(1999,1,1) + 75 days = 1092 days cycle as SAINT PATRICK'S DAY 17 MARCH 1999 <-- *VISCERAL* *ANTI*-*SEMITISM* / *ANTI*-*DUTCH* / *ANTI*-*PROTESTANT* / *IRISH* *REPUBLICAN* COCK-AND-BULL PARASITIC
DESTROYERS OF EMPIRE
#60 - 𝍁積 = #234 / #396 / #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI)
RANGE: noon 13 to 17 SEPTEMBER
GENESIS (ANKH): #400 (x [24 x 7 x 13 x 49 / 293 = 365.2423]) % 22 = 17 SEPTEMBER 3600 BCE
#6000 % 22 = 13 SEPTEMBER 2001 | #8800 % 22 = #TAU
[#41 {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#41 {@2: Sup: 1 - CENTRE: CHUNG (#42); Ego: 41 - RESPONSE: YING (#82 -
MALE DEME IS UNNAMED {%11})}
#41 {@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 - RESPONSE: YING (#123)}
#41 {@4: Sup: 2 - FULL CIRCLE: CHOU (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 41 - RESPONSE: YING (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 41 - RESPONSE: YING (#205)}
<https://www.grapple369.com/Savvy/? male:129&feme:205&ontic:170&deme:82&idea:205&telos:205&intersect:164&run:Mystery&tetra:60>
TELOS TOTAL: #205
ONTIC TOTAL: #170
DEME TOTAL: #82
𓁦 | 𓆄
GODDESS MA'AT WITH FEATHER ON HEAD | FEATHER A SYMBOL FOR MA'AT
The Egyptian conception of the universe centered on MA'AT, a word that encompasses several concepts in English, including "truth", "justice",
and "order". It was the fixed, eternal order of the universe, both in
the cosmos and in human society, and was often personified as a goddess.
It had existed since the creation of the world, and without it the world would lose its cohesion. In Egyptian belief, MA'AT was constantly under threat from the forces of disorder, so all of society was required to maintain it. On the human level this meant that all members of society
should cooperate and coexist; on the cosmic level it meant that all of
the forces of nature—the gods—should continue to function in balance. This latter goal was central to Egyptian religion. The Egyptians sought
to maintain MA'AT in the cosmos by sustaining the gods through offerings
and by performing rituals which staved off disorder and perpetuated the cycles of nature. The most important part of the Egyptian view of the
cosmos was the conception of time, which was greatly concerned with the maintenance of MA'AT. Throughout the linear passage of time, a cyclical pattern recurred, in which Ma'at was renewed by periodic events which
echoed the original creation. <https://en.wikipedia.org/wiki/ Ancient_Egyptian_religion>
#205 as [#6, #90, #4, #100, #5] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a) righteousness (in government); 1a1)
of judge, ruler, king; 1a2) of law; 1a3) *OF* *DAVIDIC* *KING*
*MESSIAH*; 1b) righteousness (of God's attribute); 1c) righteousness (in
a case or cause); 1d) *RIGHTEOUSNESS*, *TRUTHFULNESS*; 1e) righteousness
(as ethically right); 1f) righteousness (as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;
#205 as [#1, #90, #4, #10, #100] = tsâdaq (H6663): {UMBRA: #194 % #41 =
#30} 1) to be just, be righteous; 1a) (Qal); 1a1) *TO* *HAVE* *A* *JUST* *CAUSE*, *BE* *IN* *THE* *RIGHT*; 1a2) to be justified; 1a3) to be just
(of God); 1a4) to be just, be righteous (in conduct and character); 1b) (Niphal) to be put or made right, be justified; 1c) (Piel) justify, make
to appear righteous, make someone righteous; 1d) (Hiphil); 1d1) to do or bring justice (in administering law); 1d2) to declare righteous,
justify; 1d3) to justify, vindicate the cause of, save; 1d4) to make righteous, turn to righteousness; 1e) (Hithpael) to justify oneself;
#205 as [#7, #10, #7, #1, #50, #10, #70, #50] = zizánion (G2215):
{UMBRA: #205 % #41 = #41} 1) a kind of darnel, resembling *WHEAT* except
the grains are black;
#268 - MALE TOTAL: #129 as [#6, #1, #60, #200, #1] = ʼĕçâr (H633): {UMBRA: #261 % #41 = #15} 1) interdict, decree, *DECREE* *OF*
*RESTRICTION*;
#263 - MALE TOTAL: #129 as [#6, #1, #200, #6, #50] = ʼârôwn (H727): {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) *ARK* *OF* *THE* *COVENANT*; 2) (TWOT) coffin;
#205 - FEME TOTAL: #205 as [#80, #10, #50, #5, #10, #50] = pínō (G4095): {UMBRA: #940 % #41 = #38} 1) to drink; 2) figuratively, to receive into
the soul what serves to refresh strengthen, *NOURISH* *IT* *UNTO* *LIFE* *ETERNAL*;
#669 - ONTIC TOTAL: #170 as [#6, #50, #2, #10, #1, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) *TO* *COME*; i) to come with; ii) to come
upon, fall or light upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;
#1113 - ONTIC TOTAL: #170 as [#200, #8, #40, #5, #10, #800, #50] =
sēmeîon (G4592): {UMBRA: #383 % #41 = #14} 1) a sign, mark, token; 1a) *THAT* *BY* *WHICH* *A* *PERSON* *OR* *A* *THING* *IS* *DISTINGUISHED*
*FROM* *OTHERS* *AND* *IS* *KNOWN*; 1b) a sign, prodigy, portent, i.e.
an unusual occurrence, transcending the common course of nature; 1b1) of signs portending remarkable events soon to happen; 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men
prove that the cause they are pleading is God's;
#56 - DEME TOTAL: #82 as [#10, #6, #40] /
#556 - DEME TOTAL: #82 as [#10, #6, #40, #500] /
#82 - DEME TOTAL: #82 as [#2, #10, #40, #10, #20] /
#122 - DEME TOTAL: #82 as [#2, #10, #40, #10, #20, #40] = yôwm (H3117): {UMBRA: #56 % #41 = #15} 1) day, time, year; 1a) day (as opposed to
night); 1b) day (24 hour period); 1b1) as defined by evening and morning
in Genesis 1; 1b2) as a division of time; i) a working day, a day's
journey; 1b3) days, lifetime (pl.); 1b4) *TIME*, *PERIOD* (*GENERAL*);
1b5) year; 1b6) temporal references; i) today; ii) yesterday; iii)
tomorrow;
#526 - DEME TOTAL: #82 as [#6, #20, #60, #40, #400] = kuççemeth (H3698): {UMBRA: #520 % #41 = #28} 1) *SPELT* - a wheat-like crop planted and harvested in the fall or spring;
APPRAISAL #6: Great and full he grandly disperses, (大滿碩施)
So in getting men, he has no peer. (得人無亢)
FATHOMING #6: Great, full, grand, and giving (大滿碩施)
MEANS: He is the one to whom all men come. (人所來也)

<https://www.grapple369.com/images/ANKH%20Replica%2020240214.jpeg>
What's most concerning is the mathematical idea meta descriptor
dialectic to Queen Victoria's letters patent 29 OCTOBER 1900 (no
interest from Australians) / American Bill of Rights 1791 (bound to be noticed only when the Chinese get their hands on it).
<https://www.grapple369.com/Groundwork/Bill%20of%20Rights.pdf>
The Wiktionary entry for this Chinese glyph jī (積): TO ACCUMULATE; TO AMASS; (MATHEMATICS) THE PRODUCT OF MULTIPLICATION suggests its origin
is a compound of the semantic hé (禾): *GRAIN*, *CEREAL* as picture of a plant stalk + phonetic zé (責): DUTY, RESPONSIBILITY, TO REPROACH, TO BLAME, TO ENJOIN. The stalk is more recognizable older form but similar
to lái (來): *WHEAT*
<https://www.grapple369.com/Savvy/?run:Fayan&glyph:將來>
jiānglái (將來): 1. the future, 2. about to arrive, 3. to fetch
FAYAN CHAPTER 9 - FORESIGHT (先知): #10 - SOVEREIGNTY {TOTALITY OF
NATURE (ENGENDERING NATURE)}
#8.0: 或曰：「以往聖人之法治將來，譬猶膠柱而調瑟，有諸？」曰，「有之。」
Someone said to me, “To apply the models used by past sages to control what is yet to come would be like applying glue to the fret
before tuning the zither. Have there been such cases in history?”
“There have.”
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:將>
#621 = [#3, #11, #18, #32, #34, #49, #54, #60, #66, #67, #73, #76, #78]
jiāng (將): 1. will; shall (future tense), 2. to get; to use; marker for direct-object, 3. a general; a high ranking officer, 4. *TO* *PROGRESS*;
*TO* *TRANSMIT*; *TO* *CONVEY*; *TO* *SEND*, 5. and; or, 6. to command;
to lead, 7. to request, 8. approximately, 9. to bring; to take; to use;
to hold, 10. to support; to wait upon; to take care of, 11. to
checkmate, 12. to goad; to incite; to provoke, 13. to do; to handle, 14. placed between a verb and a complement of direction, 15. furthermore; moreover, 16. *BACKBONE*, 17. *KING*, 18. might; possibly, 19. just; a
short time ago, 20. to rest, 21. to the side, 22. *A* *SENIOR* *MEMBER*
*OF* *AN* *ORGANIZATION*, 23. large; great
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:來>
#434 = [#13, #22, #27, #36, #43, #45, #50, #58, #60, #80]
lái (來): 1. *TO* *COME*, 2. indicates an approximate quantity, 3.
please, 4. used to substitute for another verb, 5. used between two word groups to express purpose and effect, 6. ever since, 7. *WHEAT*, 8.
next; future, 9. a simple complement of direction, 10. to occur; to
arise, 11. to earn
#1055 = [#3, #11, #18, #32, #34, #49, #54, #60, #66, #67, #73, #76, #78,
#13, #22, #27, #36, #43, #45, #50, #58, #60, #80]
{@23: Sup: 2 - FULL CIRCLE: CHOU (#867); Ego: 80 - LABOURING: CH'IN
(#1055)}
<https://www.grapple369.com/Savvy/?ontic:326&deme:245&idea:867,1055>
TELOS TOTAL: #1055
ONTIC TOTAL: #326
DEME TOTAL: #245
#1055 as [#500, #9, #5, #10, #100, #70, #50, #300, #1, #10] = phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy; 1a) in
the opinion of the Jews, the temple was corrupted or 'destroyed' when
anyone defiled or in the slightest degree damaged anything in it, or if
its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A*
*CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
*HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
to perish; 1d) in an ethical sense, to corrupt, deprave;
#867 as [#4, #5, #200, #80, #70, #300, #8, #200] = despótēs (G1203): {UMBRA: #867 % #41 = #6} 1) a master, *LORD*;
"AND WHEN THEY HEARD THAT, THEY LIFTED UP THEIR VOICE TO GOD WITH ONE
ACCORD, AND SAID, *LORD*-G1203, THOU ART GOD, WHICH HAST MADE HEAVEN,
AND EARTH, AND THE SEA, AND ALL THAT IN THEM IS:
YOUTUBE: "LEELAND - WAY MAKER (OFFICIAL LIVE VIDEO)"
<https://www.youtube.com/watch?v=iJCV_2H9xD0>
#800 as [#20, #400, #100, #10, #70, #200] = kýrios (G2962): {UMBRA: #800
% #41 = #21} 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord; 1a) the possessor and disposer of a
thing; 1a1) the owner; one who has control of the person, the master;
1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE*
*ROMAN* *EMPEROR*; 1b) is a title of honour expressive of respect and reverence, with which servants greet their master; 1c) *THIS* *TITLE*
*IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
#26 - DEME TOTAL: #82 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA:
#26 % #41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER*
*NAME* *OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the
vowel pointings of 0136;
WHO BY THE MOUTH OF THY SERVANT DAVID HAST SAID, WHY DID THE HEATHEN
RAGE, AND THE PEOPLE IMAGINE VAIN THINGS?" THE KINGS OF THE EARTH STOOD
UP, AND THE RULERS WERE GATHERED TOGETHER AGAINST THE *LORD*-G2962 /
H3068 AND AGAINST HIS CHRIST." [Acts 4:24-26, Psalm 2:1-8]
#1535 - ONTIC TOTAL: #326 as [#20, #300, #10, #200, #5, #800, #200] =
ktísis (G2937): {UMBRA: #740 % #41 = #2} 1) the act of founding, establishing, building etc; 1a) *THE* *ACT* *OF* *CREATING*, *CREATION*;
1b) creation i.e. thing created; 1b1) of individual things, beings, a creature, a creation; i) anything created; ii) after a rabbinical usage
(by which a man converted from idolatry to Judaism was called); iii) the
sum or aggregate of things created; 1b2) institution, ordinance;
#450 - ONTIC TOTAL: #326 as [#20, #70, #200, #40, #70, #50] = kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND* *HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; 2) ornament, decoration, adornment, i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) the world, the universe; 4) the circle of the earth, the earth; 5) the inhabitants of
the earth, men, the human family; 6) the ungodly multitude; the whole
mass of men alienated from God, and therefore hostile to the cause of
Christ; 7) world affairs, the aggregate of things earthly; 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc,
which although hollow and frail and fleeting, stir desire, seduce from
God and are obstacles to the cause of Christ; 8) any aggregate or
general collection of particulars of any sort; 8a) the Gentiles as
contrasted to the Jews (Rom. 11:12 etc); 8b) of believers only, John
1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
#270 - DEME TOTAL: #245 as [#1, #4, #10, #200, #10, #5, #40] = ʼaddîyr (H117): {UMBRA: #215 % #41 = #10} 1) great, majestic; 1a) of waters of
sea; 1b) of a tree; 1c) of kings, nations, gods; 2) great one, majestic
one; 2a) of nobles, chieftains, servants;
#135 - DEME TOTAL: #245 as [#40, #40, #30, #20, #5] = mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
*SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
SAINT PATRICK'S CONFESSION ITEM #36: "FROM WHERE DID THIS WISDOM COME TO
ME, A WISDOM WHICH WAS NOT IN ME? [(Actually said of Jesus): Where did
he get this wisdom? Matthew 13:54] I DIDN’T EVEN KNOW HOW THE NUMBER OF DAYS [(Actually relates to GENESIS and the *FOUNDATIONS*-H3245 of the
earth declare it, if thou hast understanding): Did you know the number
of your days? Job 38:4-21], MUCH LESS DID I KNOW GOD. WHERE DID SUCH A
GREAT AND LIFE-GIVING GIFT COME FROM THEN, TO KNOW AND LOVE GOD, EVEN AT
THE COST OF LEAVING [ie. ITEM #35: I tell of how the good God often
freed me from slavery] HOMELAND AND PARENTS?" <https://www.confessio.ie/ etexts/confessio_english>
#1092 (@DATE(1996,3,20) + 3 x #364 = #1092 + 2 x #364 + #182 - 12
SEPTEMBER 2001 *TERROR* *EVENT* *RESPONSE*) [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143 - ONTIC GROUNDING + #273 -
SYNCRETIC PROGRESSION (#213 = FOUNDATION + #60 + ACCUMULATION (積))]
#60 - 𝍁積 = #234 / #396 / #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI)
RANGE: noon 13 to 17 SEPTEMBER
ANKH: #400 (x [24 x 7 x 13 x 49 / 293 = 365.2423] % 22) = 17 SEPTEMBER | #6000 % 22 = 13 SEPTEMBER 2001 | #8800 % 22 = #TAU
[#41 {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#41 {@2: Sup: 1 - CENTRE: CHUNG (#42); Ego: 41 - RESPONSE: YING (#82 -
MALE DEME IS UNNAMED {%11})}
#41 {@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 - RESPONSE: YING (#123)}
#41 {@4: Sup: 2 - FULL CIRCLE: CHOU (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 41 - RESPONSE: YING (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 41 - RESPONSE: YING (#205)}
<http://www.grapple369.com/Savvy/? male:129&feme:205&ontic:170&deme:82&idea:205&run:Mystery&tetra:60>
TELOS TOTAL: #205
ONTIC TOTAL: #170
DEME TOTAL: #82
If *YHWH*-H3068 is capable of being expressed within the Semitic
language elements which are common to Arabic script [י (yod) in Hebrew -
ي (yāʾ) in Arabic (28th), ה (he) in Hebrew -> ه (hāʾ) in Arabic(5th), ו (vav) in Hebrew -> و (wāw) in Arabic (27th), ה (he) in Hebrew -
ه (hāʾ) in Arabic (5th)] why then (excepting for reliance upon adifferent underlying #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416
- ORTHOLOGY: #143 - ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION (#208
= EVALUATE + #65 + INNER (內))] cosmological paradigm associated with
the SUPREME BEING) is there no transliteration equivalence?
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:縣>
#208 = [#66, #70, #72]
xiàn (縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO EXPRESS, 5. remote
In looking further through the DEAD SEA SCROLLS translation by WISE,
ABEGG AND COOK, one notes a particular enigmatic reference within the fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE FIRST DAY OF THE SOLAR YEAR." [IT IS A FALSE MYTH THAT THE JEWS WERE NOT AWARE OF THE SOLAR YEAR HAVING 365.2423 DAYS AT THE TIME OF ROMAN RULE
WITH A JULIAN 365.25 DAY CALENDAR]
The consideration as to whether that assertion is sustained by actual
textual fragments, in being something other than speculation / misapprehension by the authors even though the full moon would be on 1 JANUARY as TETRA #3 - MIRED (HSIEN) assigned to the dates 31 DEC - 4 JAN which was established as a factuality upon the new moon of the midnight solstice 21 DECEMBER 103 BCE.
<https://www.grapple369.com/Savvy/? date:2025.3.11&lexicon:H7549,H8064,H226,H8141,G1125,G1121&run:Helios>
"AND GOD SAID, LET THERE BE LIGHTS IN THE *FIRMAMENT*-H7549 OF THE *HEAVEN*-H8064 TO DIVIDE THE DAY FROM THE NIGHT; AND LET THEM BE FOR *SIGNS*-H226:, AND FOR SEASONS, AND FOR DAYS, AND *YEARS*-
H8141:" [Genesis 1:14]
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) *REMEMBRANCE*;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, *ENSIGN*,
*STANDARD*, miracle, proof;
According to the author's understanding the 'oth recurred every three
years with a lunar 30 day intercalation. To figure out this fact he
needed to know solar (eg: 24 x 7 x 13 = 2,184) and lunar (eg: 2,184 =
354 * 6 + 2 x 30 days lunar intercalation) correspondences (eg: 24 x 7 x
13 x 49 = 107,016 days = 294 x 364 = 6J = 293 x 365.2423 tropical
years). So we must understand his algorithm, the motor that made his- conceptual machine run. The equation for the solar calendar covering
three years is as follows: 364-day solar year x 3 years = 1092 days.
[Wise, Abegg and Cook, page 306]
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / NEW MOON
@DATE(1999,1,1) = FULL MOON ON NEW YEAR'S DAY | 1 JANUARY 2029 IS NOT SAME DAY OF WEEK ALIGNED
@DATE(1999,1,1) + 75 days = 1092 days cycle as SAINT PATRICK'S DAY
"AND WHERESOEVER HE SHALL GO IN, SAY YE TO THE GOODMAN OF THE HOUSE, THE MASTER SAITH, WHERE IS THE GUESTCHAMBER, WHERE I SHALL EAT THE PASSOVER
(ie. *KEEP*-G4160 THE PASSOVER / DISCIPLES *DID*-G4160 AS JESUS HAD
APPOINTED THEM [Matthew 26:18-19]) WITH MY DISCIPLES? AND HE WILL SHOW
YOU A LARGE UPPER ROOM *FURNISHED*-G4766 AND PREPARED: THERE MAKE READY
FOR US.
YOUTUBE: "ERA - DIVANO"
<https://www.youtube.com/watch?v=QllvHZW33dE>
AND HIS DISCIPLES WENT FORTH, AND CAME INTO THE CITY, AND FOUND AS HE
HAD SAID UNTO THEM: AND THEY MADE READY THE PASSOVER [cf: CRUCIFIXION ON
3 - 5 APRIL 33 AD]. AND IN THE EVENING HE COMETH WITH THE TWELVE. AND AS
THEY SAT AND DID EAT, JESUS SAID, VERILY I SAY UNTO YOU, ONE OF YOU
WHICH EATETH WITH ME SHALL BETRAY ME." [Mark 14:14-18]
#180 - MALE TOTAL: #191 as [#5, #10, #50, #10, #100, #5] /
#600 - MALE TOTAL: #180 as [#40, #10, #50, #100, #400]
= yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse, suck;
1a) (Qal); 1a1) to suck; 1a2) suckling, babe (subst); 1b) (Hiphil); 1b1)
to give suck to, nurse; 1b2) nursing, *NURSING* *WOMAN*, nurse
(participle);
#400 - MALE TOTAL: #191 as [#40, #50, #300, #10] /
#962 - ONTIC / MALE TOTAL: #191 as [#2, #50, #300, #10, #600] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, *WIFE*, *FEMALE*; 1a)
woman (opposite of man); 1b) wife (woman married to a man); 1c) female
(of animals); 1d) each, every (pronoun);
#191 - FEME TOTAL: #191 as [#50, #1, #40, #50, #10, #40] = ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm, be faithful; 1a) (Qal);
1a1) to support, confirm, be faithful, uphold, nourish; i) foster-father (subst.); ii) foster-mother, *NURSE*; iii) pillars, supporters of the
door; 1a2) (Niphal); i) to be established, be faithful, be carried, make firm; 1) to be carried by a nurse; 2) made firm, sure, lasting; 3)
confirmed, established, sure; 4) verified, confirmed; 5) reliable,
faithful, trusty; ii) (Hiphil); 1) to stand firm, to trust, to be
certain, to believe in; 11) stand firm; 12) trust, believe;
#191 - FEME TOTAL: #191 as [#6, #70, #30, #30, #10, #5, #40] = ʻôwlêl (H5768): {UMBRA: #136 % #41 = #13} 1) *CHILD*, *BOY*;
RABBI DANNY RICH @ 1307 HOURS ON 4 DECEMBER 2020: "There is one bird
that appears several times in the Bible and which, to this day,
continues to evoke fear or *DISGUST*. The *CROW*. The four species of
*CROW* – three black and one hooded grey – found in Israel are referred to as ‘unclean’ [Leviticus 11:15]
#191 - SYNCRETIC PROTOTYPE + #81 - TETRA ANCHOR = #272 as [#70, #200,
#2] = ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
<https://www.grapple369.com/Savvy/?run:Mystery&idea:272>
#272 = [#13, #26, #45, #54, #63, #71]
gài (蓋): 1. a lid; top; cover, 2. to build, 3. Ge, 4. *BECAUSE*, 5. roughly; approximately, 6. but; yet, 7. probably; about, 8. to cover; to hide; *TO* *PROTECT*, 9. an umbrella; a canopy, 10. a shell, 11. sogon
grass, 12. to add to, 13. to surpass; *TO* *OVERSHADOW*; to overarch,
14. *TO* *CHATTER*, 15. why, 16. why not, 17. Ge, 18. *A* *ROOF*;
thatched roofing, 19. to respect; to uphold, 20. a crest
#920 - FEME TOTAL: #272 as [#6, #400, #6, #70, #2, #6, #400, #10, #20] = tôwʻêbah (H8441): {UMBRA: #483 % #41 = #32} 1) *A* *DISGUSTING* *THING*, abomination, abominable; 1a) in ritual sense (of unclean food, *IDOLS*,
mixed marriages); 1b) in ethical sense (of wickedness etc);
#1271 - MALE TOTAL: #180 as [#200, #300, #1, #400, #100, #70, #200] = staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a cross; 1a) a well known instrument of most cruel and ignominious punishment, borrowed by the
Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH* *CHRIST* *UNDERWENT*; 2) *AN* *UPRIGHT* '*STAKE*', esp. a pointed one, used as
such in fences or palisades;
#43 - MALE TOTAL: #180 as [#30, #1, #6, #2, #4] = ʼâbad (H6): {UMBRA: #7
% #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish, die, be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, *KILL*, cause to perish, to give
up (as lost), exterminate; 1b2) to blot out, do away with, cause to
vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to
destroy, put to death; i) of divine judgment; 1c2) object name of kings (fig.);
#66 - MALE TOTAL: #180 as [#1, #20, #10, #30, #5] = ʼăkîylâh (H396): {UMBRA: #66 % #41 = #25} 1) food, a meal, an eating, *MEAT*;
The Mishnah further records that *METAL* *SPIKES* were placed on the
*ROOF* of the Temple *TO* *PREVENT* *CROWS* landing, presumably
*BECAUSE* they might steal meat from the sacrifices and their *RAUCOUS* ‘*CAWING*’ might disturb the services. This haunting cry of the *CROW* has enhanced its portrayal as something unpleasant or evil and its
reputation as a *KILLER* of baby birds and a scavenger of all types of
dead *MEAT*, including from roadkill and rubbish bins. <https:// www.jewishnews.co.uk/the-bible-says-what-crows-arent-all-bad-in-the-torah/>
@6: Sup: 29 - DECISIVENESS: TUAN (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 71 - STOPPAGE: CHIH (#272)}
<https://www.grapple369.com/Savvy/? male:180&feme:272&ontic:264&deme:263&idea:272>
TELOS TOTAL: #272
ONTIC TOTAL: #264
DEME TOTAL: #263
#340 - MALE TOTAL: #180 as [#80, #200, #10, #50] = pᵉrîy (H6529):
{UMBRA: #290 % #41 = #3} 1) fruit; 1a) fruit, produce (of the ground);
1b) fruit, offspring, children, *PROGENY* (*OF* *THE* *WOMB*); 1c) fruit
(of actions) (fig.);
#515 - FEME TOTAL: #272 as [#80, #1, #100, #9, #5, #50, #70, #200] = parthénos (G3933): {UMBRA: #515 % #41 = #23} 1) *A* *VIRGIN*; 1a) *A* *MARRIAGEABLE* *MAIDEN*; 1b) a woman who has never had sexual
intercourse with a man; 1c) one's marriageable daughter; 2) a man who
has abstained from all uncleanness and whoredom attendant on idolatry,
and so has kept his chastity; 2a) one who has never had intercourse with women;
#602 - ONTIC TOTAL: #264 as [#4, #8, #40, #70, #200, #10, #70, #200] = dēmósios (G1219): {UMBRA: #602 % #41 = #28} 1) belonging to the people
or state, public; 2) *PUBLICLY*, *IN* *PUBLIC* *PLACES*, in full view of
all;
#119 - DEME TOTAL: #263 as [#3, #30, #6, #30, #10, #40] = gillûwl
(H1544): {UMBRA: #69 % #41 = #28} 1) *IDOLS*;
#594 - DEME TOTAL: #263 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1) of any fact; 2b2) the force and meaning of something which has definite meaning; 2b3) to know how, to be skilled
in; 2c) to have regard for one, *CHERISH*, pay attention to (1Th. 5:12);
HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 - *MIDWIVES*
(H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356) HAVING
ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) AS THEN
IMPETUS FOR EXODUS

<https://en.wikipedia.org/wiki/Isis>
<http://www.grapple369.com/images/ Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
IMAGE: (left) ISIS NURSING HORUS sculpture from the 7th century BCE is provided courtesy Wikimedia Commons by the Walters Art Museum as part of
a cooperation project and is within the public domain including the
United States; (middle) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
STATUE @ 1520 HOURS ON 11 APRIL 2024;
The goddess ISIS in her most beloved pose, is depicted nursing her son
"AND WHERESOEVER HE SHALL GO IN, SAY YE TO THE GOODMAN OF THE HOUSE, THE MASTER SAITH, WHERE IS THE GUESTCHAMBER, WHERE I SHALL EAT THE PASSOVER
(ie. *KEEP*-G4160 THE PASSOVER / DISCIPLES *DID*-G4160 AS JESUS HAD
APPOINTED THEM [Matthew 26:18-19]) WITH MY DISCIPLES? AND HE WILL SHOW
YOU A LARGE UPPER ROOM *FURNISHED*-G4766 AND PREPARED: THERE MAKE READY
FOR US.
YOUTUBE: "ERA - DIVANO"
<https://www.youtube.com/watch?v=QllvHZW33dE>
AND HIS DISCIPLES WENT FORTH, AND CAME INTO THE CITY, AND FOUND AS HE
HAD SAID UNTO THEM: AND THEY MADE READY THE PASSOVER [cf: CRUCIFIXION ON
3 - 5 APRIL 33 AD]. AND IN THE EVENING HE COMETH WITH THE TWELVE. AND AS
THEY SAT AND DID EAT, JESUS SAID, VERILY I SAY UNTO YOU, ONE OF YOU
WHICH EATETH WITH ME SHALL BETRAY ME." [Mark 14:14-18]
#180 - MALE TOTAL: #191 as [#5, #10, #50, #10, #100, #5] /
#600 - MALE TOTAL: #180 as [#40, #10, #50, #100, #400]
= yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse, suck;
1a) (Qal); 1a1) to suck; 1a2) suckling, babe (subst); 1b) (Hiphil); 1b1)
to give suck to, nurse; 1b2) nursing, *NURSING* *WOMAN*, nurse
(participle);
#400 - MALE TOTAL: #191 as [#40, #50, #300, #10] /
#962 - ONTIC / MALE TOTAL: #191 as [#2, #50, #300, #10, #600] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, *WIFE*, *FEMALE*; 1a)
woman (opposite of man); 1b) wife (woman married to a man); 1c) female
(of animals); 1d) each, every (pronoun);
#191 - FEME TOTAL: #191 as [#50, #1, #40, #50, #10, #40] = ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm, be faithful; 1a) (Qal);
1a1) to support, confirm, be faithful, uphold, nourish; i) foster-father (subst.); ii) foster-mother, *NURSE*; iii) pillars, supporters of the
door; 1a2) (Niphal); i) to be established, be faithful, be carried, make firm; 1) to be carried by a nurse; 2) made firm, sure, lasting; 3)
confirmed, established, sure; 4) verified, confirmed; 5) reliable,
faithful, trusty; ii) (Hiphil); 1) to stand firm, to trust, to be
certain, to believe in; 11) stand firm; 12) trust, believe;
#191 - FEME TOTAL: #191 as [#6, #70, #30, #30, #10, #5, #40] = ʻôwlêl (H5768): {UMBRA: #136 % #41 = #13} 1) *CHILD*, *BOY*;
RABBI DANNY RICH @ 1307 HOURS ON 4 DECEMBER 2020: "There is one bird
that appears several times in the Bible and which, to this day,
continues to evoke fear or *DISGUST*. The *CROW*. The four species of
*CROW* – three black and one hooded grey – found in Israel are referred to as ‘unclean’ [Leviticus 11:15]
#191 - SYNCRETIC PROTOTYPE + #81 - TETRA ANCHOR = #272 as [#70, #200,
#2] = ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
<https://www.grapple369.com/Savvy/?run:Mystery&idea:272>
#272 = [#13, #26, #45, #54, #63, #71]
gài (蓋): 1. a lid; top; cover, 2. to build, 3. Ge, 4. *BECAUSE*, 5. roughly; approximately, 6. but; yet, 7. probably; about, 8. to cover; to hide; *TO* *PROTECT*, 9. an umbrella; a canopy, 10. a shell, 11. sogon
grass, 12. to add to, 13. to surpass; *TO* *OVERSHADOW*; to overarch,
14. *TO* *CHATTER*, 15. why, 16. why not, 17. Ge, 18. *A* *ROOF*;
thatched roofing, 19. to respect; to uphold, 20. a crest
#920 - FEME TOTAL: #272 as [#6, #400, #6, #70, #2, #6, #400, #10, #20] = tôwʻêbah (H8441): {UMBRA: #483 % #41 = #32} 1) *A* *DISGUSTING* *THING*, abomination, abominable; 1a) in ritual sense (of unclean food, *IDOLS*,
mixed marriages); 1b) in ethical sense (of wickedness etc);
#1271 - MALE TOTAL: #180 as [#200, #300, #1, #400, #100, #70, #200] = staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a cross; 1a) a well known instrument of most cruel and ignominious punishment, borrowed by the
Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH* *CHRIST* *UNDERWENT*; 2) *AN* *UPRIGHT* '*STAKE*', esp. a pointed one, used as
such in fences or palisades;
#43 - MALE TOTAL: #180 as [#30, #1, #6, #2, #4] = ʼâbad (H6): {UMBRA: #7
% #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish, die, be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, *KILL*, cause to perish, to give
up (as lost), exterminate; 1b2) to blot out, do away with, cause to
vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to
destroy, put to death; i) of divine judgment; 1c2) object name of kings (fig.);
#66 - MALE TOTAL: #180 as [#1, #20, #10, #30, #5] = ʼăkîylâh (H396): {UMBRA: #66 % #41 = #25} 1) food, a meal, an eating, *MEAT*;
The Mishnah further records that *METAL* *SPIKES* were placed on the
*ROOF* of the Temple *TO* *PREVENT* *CROWS* landing, presumably
*BECAUSE* they might steal meat from the sacrifices and their *RAUCOUS* ‘*CAWING*’ might disturb the services. This haunting cry of the *CROW* has enhanced its portrayal as something unpleasant or evil and its
reputation as a *KILLER* of baby birds and a scavenger of all types of
dead *MEAT*, including from roadkill and rubbish bins. <https:// www.jewishnews.co.uk/the-bible-says-what-crows-arent-all-bad-in-the-torah/>
@6: Sup: 29 - DECISIVENESS: TUAN (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 71 - STOPPAGE: CHIH (#272)}
<https://www.grapple369.com/Savvy/? male:180&feme:272&ontic:264&deme:263&idea:272>
TELOS TOTAL: #272
ONTIC TOTAL: #264
DEME TOTAL: #263
#340 - MALE TOTAL: #180 as [#80, #200, #10, #50] = pᵉrîy (H6529):
{UMBRA: #290 % #41 = #3} 1) fruit; 1a) fruit, produce (of the ground);
1b) fruit, offspring, children, *PROGENY* (*OF* *THE* *WOMB*); 1c) fruit
(of actions) (fig.);
#515 - FEME TOTAL: #272 as [#80, #1, #100, #9, #5, #50, #70, #200] = parthénos (G3933): {UMBRA: #515 % #41 = #23} 1) *A* *VIRGIN*; 1a) *A* *MARRIAGEABLE* *MAIDEN*; 1b) a woman who has never had sexual
intercourse with a man; 1c) one's marriageable daughter; 2) a man who
has abstained from all uncleanness and whoredom attendant on idolatry,
and so has kept his chastity; 2a) one who has never had intercourse with women;
#602 - ONTIC TOTAL: #264 as [#4, #8, #40, #70, #200, #10, #70, #200] = dēmósios (G1219): {UMBRA: #602 % #41 = #28} 1) belonging to the people
or state, public; 2) *PUBLICLY*, *IN* *PUBLIC* *PLACES*, in full view of
all;
#119 - DEME TOTAL: #263 as [#3, #30, #6, #30, #10, #40] = gillûwl
(H1544): {UMBRA: #69 % #41 = #28} 1) *IDOLS*;
#594 - DEME TOTAL: #263 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1) of any fact; 2b2) the force and meaning of something which has definite meaning; 2b3) to know how, to be skilled
CPORRECTIONS:
#218 as [#10, #200, #8] /
#228 - FEME TOTAL: #66 as [#10, #200, #8, #10] = yerach (H3391): {UMBRA:
#218 % #41 = #13} 1) *MONTH* (*LUNAR* *CYCLE*), moon; 1a) month; 1b)
calendar month;
#42 #02 #58 | #37 #30 #81
#50 #34 #18 | #77 #45 #24
#10 #66 #26 | #38 #52 #75
[ROMAN PROTOTYPE #TWO: #102 ... #218 ... #306] / [LUO SHU TABLE TALK
MAP: #247 - ōnéomai (G5608): *TO* *BUY* ... #459]
<https://www.grapple369.com/Savvy/? run:Heuristic&grapple:42,2,58,18,26,66,10,50,34>
{@9: Sup: 54 - UNITY: K'UN (#343 - COPILOT @ 2137 HRS ON 29 MARCH 2025);
Ego: 30 - BOLD RESOLUTION: YI (#459)}
<https://www.grapple369.com/Savvy/? run:Heuristic&grapple:37,30,81,24,75,52,38,77,45>
This neural linguistic pragma [#66, #218, #228] cluster associated to
the #218 - yerach (H3391): *MONTH* (*LUNAR* *CYCLE*) and conjured claims
to DEITY / GOD / SUPREME BEING was sufficient of immediate concern to
then cause ourselves to make an examine as to whether it firstly
constituted usage of ROMAN PROTOTYPE #TWO #102 / #306 as a *DOORWAY*
with an intention to PAIR TABLE TALK IDEAS with the LUO SHU SQUARE as ostensibly a #113 - bâʻal (H1166): *MARRIAGE* *MADE* *IN* *HEAVEN* (ie.
#44 - yâlad (H3205): *TO* *BRING* *FORTH* *OF* *WICKED* *BEHAVIOUR* /
#38 - gᵉlâh (H1541): *TO* *REVEAL* *SECRETS*) between ISLAM and GERMAN NAZISM (which cannot claim to be RIGHTEOUS and implicitly EVIL at the
same time) and particularly the EID AL-FITR (Festival of Breaking the
Fast) which took place on the evening of SUNDAY 30 MARCH 2025 and EID
AL-ADHA (Festival of Sacrifice) which aligns with the 10th day of DHU AL-HIJJAH, the last month of the ISLAMIC lunar calendar. Generally
extended to three days, known as the TASHREEQ DAYS and this year is
observed from the evening of FRIDAY 6 JUNE 2025, until the evening of to reveal (secrets) but optionally NOUS #38 / PENTECOST - 8 JUNE 2025.
#218 = [#1, #2, #16, #24, #43, #51, #81]
shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*; *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul; spirit; divine essence, 5. expression, 6. a portrait, 7. *A* *PERSON*
*WITH* *SUPERNATURAL* *POWERS*, 8. Shen
{@7: Sup: 56 - CLOSED MOUTH: CHIN (#183); Ego: 81 - FOSTERING: YANG (#218)}
<https://www.grapple369.com/Savvy/? idea:183&male:218&ontic:86&deme:208&idea:218&run:Mystery&idea:218>
TELOS TOTAL: #218
ONTIC TOTAL: #86
DEME TOTAL: #208
#1408 - MALE TOTAL: #183 as [#200, #400, #7, #1, #800] = syzáō (G4800): {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e.
dedicated to God;
#390 - MALE TOTAL: #183 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of
perceiving and understanding and those of feeling, judging, determining;
1a) the intellectual faculty, the understanding; 1b) reason in the
narrower sense, as the capacity for spiritual truth, the higher powers
of the soul, the faculty of perceiving divine things, of recognising
goodness and of hating evil; 1c) the power of considering and judging soberly, calmly and impartially; 2) a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires;
#1190 - FEME TOTAL: #218 as [#500, #400, #200, #10, #70, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) to make natural, to cause a thing
to pass into nature; 2) to inflate, blow up, to cause to swell up; 2a)
to puff up, make proud; 2b) to be puffed up, to bear one's self loftily,
be proud;
#947 - FEME TOTAL: #218 as [#500, #70, #2, #5, #100, #70, #200] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) inspiring fear, terrible, formidable; 2) affected with fear, timid;
#704 - ONTIC TOTAL: #86 as [#6, #2, #90, #200, #6, #400] = bâtsar
(H1219): {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence,
fortify, make inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;
#444 - ONTIC TOTAL: #86 as [#10, #400, #3, #1, #30] = gâʼal (H1351): {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
to be desecrated (of removal from priesthood); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
#369 - DEME TOTAL: #208 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b) *IMAGE*
(*OF* *SERPENT*); 1c) fleeing serpent (mythological);
#76 - DEME TOTAL: #208 as [#1, #4, #6, #50, #10, #5] /
#116 - DEME TOTAL: #208 as [#1, #4, #6, #50, #10, #5, #40] = ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
lord, master; 1a1) reference to men; i) superintendent of household,of affairs; ii) master; iii) king; 1a2) reference to God; i) the Lord God;
ii) Lord of the whole earth; 1a3) lords, kings; i) reference to men; 1) proprietor of hill of Samaria; 2) master; 3) husband; 4) *PROPHET*; 5) governor; 6) prince; 7) king; ii) reference to God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110)
captain; 111) general recognition of superiority; 2) reference to God;
21) my Lord,my Lord and my God; 22) Adonai (parallel with Yahweh);
I HAVE A #131 - DREAM (Arabic: منام) / géenna (G1067): HELL IS THE PLACE OF THE FUTURE PUNISHMENT CALL 'GEHENNA'
#273 - SYNCRETIC PROGRESSION (#208 - xiàn (縣): EVALUATE / Yischâq (H3446): ISAAC + #65 + INNER (內))
Pasted Graphic 1.pngPasted Graphic 2.png
<https://www.grapple369.com/images/MALI_ART.jpeg>
<https://www.youtube.com/watch?v=RyJN-vEb-YI>
IMAGE: (left) MALI ART OF THE PROPHET MUHAMMAD / (right) REV. LORENZO
SEWELL, DELIVERED A FIRED-UP PRAYER AT PRESIDENT DONALD TRUMP'S
INAUGURATION ON 21 JANUARY 2025
MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets SATURN (#15 - PROTOTYPE TWO: #102 / #306) and MARS (#65 - nèi (內): *INNER* /
*WOMEN*), traditionally considered to have an unfavourable influence.
#448 - ONTIC TOTAL: #86 as [#30, #10, #300, #8, #100] = Yischâq (H3446): {UMBRA: #208 % #41 = #3} 0) *ISAAC* = 'he laughs'; 1) son of Abraham by
Sarah his wife and father of Jacob and Esau;
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَـٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ ۚ
قَالَ يَـٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّـٰبِرِينَ
"THEN WHEN THE BOY REACHED THE AGE TO WORK WITH HIM, ABRAHAM SAID, “O MY DEAR SON! I HAVE SEEN IN A DREAM THAT I ˹MUST˺ SACRIFICE YOU. SO TELL ME WHAT YOU THINK.” HE REPLIED, “O MY DEAR FATHER! DO AS YOU ARE COMMANDED. ALLAH WILLING, YOU WILL FIND ME STEADFAST.”" [QUR'AN | SURAH AS-SAFFA | 37:102]
#218 as [#6, #2, #50, #100, #10, #50] / [#2, #50, #100, #10, #6, #50] = niqqâyôwn (H5356): {UMBRA: #216 % #41 = #11} 1) innocency; 1a) *FREEDOM* from guilt, innocency; 1b) freedom from punishment; 1c) cleanness of
teeth (physical sense);
#167 - ONTIC TOTAL: #86 as [#6, #40, #90, #30, #1] = tsᵉlâʼ (H6739): {UMBRA: #121 % #41 = #39} 1) (Pael) to *PRAY*;
#410 - ONTIC TOTAL: #86 as [#4, #200, #6, #200] = dᵉrôwr (H1865):
{UMBRA: #410 % #41 = #41} 1) a flowing, free run, *LIBERTY*; 1a) flowing
(of myrrh); 1b) liberty;
#846 - DEME TOTAL: #208 as [#6, #300, #40, #500] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, *GLORY*; 1c)
the Name (as designation of God); 1d) memorial, monument;
#605 - ONTIC TOTAL: #86 as [#5, #400, #200] = nâthar (H5425): {UMBRA:
#650 % #41 = #35} 1) to start up, tremble, shake, spring up; 1a) (Qal)
to start up; 1b) (Piel) to leap; 1c) (Hiphil) to cause to start up; 2)
to loose, let loose, undo, be free, be loose; 2a) (Hiphil); 2a1) to
unfasten, loosen; 2a2) *TO* *SET* *FREE*, unbind;
#815 - ONTIC TOTAL: #86 as [#5, #200, #10, #600] = har (H2022): {UMBRA:
#205 % #41 = #41} 1) hill, *MOUNTAIN*, hill country, mount;
#734 - ONTIC TOTAL: #86 as [#30, #4, #200, #500] = derek (H1870):
{UMBRA: #224 % #41 = #19} 1) way, road, distance, journey, manner; 1a)
road, way, path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e)
of course of life (fig.); 1f) *OF* *MORAL* *CHARACTER* (fig.);
#106 - ONTIC TOTAL: #86 as [#6, #10, #40, #30, #20] /
#117 - ONTIC TOTAL: #86 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) to be or become king or queen,
reign; 1a) (Qal) to be or become king or queen, reign; 1b) (Hiphil) to
make one king or queen, *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made
king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
#248 - ONTIC TOTAL: #86 as [#1, #7, #40, #200] /
#253 - ONTIC TOTAL: #86 as [#1, #7, #40, #200, #5] = zâmar (H2167):
{UMBRA: #247 % #41 = #1} 1) to sing, *SING* *PRAISE*, make music; 1a)
(Piel); 1a1) to make music, sing; 1a2) to play a musical instrument;
Given such a common purpose of equals between ISLAM and GERMAN NAZISM,
the reasonable concern is whether any identified conforming behaviour corresponding to those TABLE TALK depictions [#66, #108, #126, #184,
#218, #228, #278, #304, #306] as MODUS OPERANDI by, for example PRO- PALESTINIAN RIOTOUS PROTESTERS, constitutes an undemocratic and
seditious action (ie. the ONUS of accountability to PLEASE EXPLAIN this
cause of xenophobia is upon those parties) which ought not be misnomered
as something other than a war crime in being contempt against the notion
of citizenship, the fabric of civil society, the prerogative of the
state and the viability of empire, which then requires something other
than law enforcement agencies to firmly quell the spiralling psychotic
dogma of unaccountability which which is not mitigated by casting hubris
and false aspersions.
GRAPPLE (343, 459)@[52, 37, 24, 81, 45, 38, 77, 75, 30] PROTOTYPE
[#52 {@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52)}
#37 {@2: Sup: 8 - OPPOSITION: KAN (#60); Ego: 37 - PURITY: TS'UI (#89)}
#24 {@3: Sup: 32 - LEGION: CHUANG (#92); Ego: 24 - JOY: LE (#113)}
#81 {@4: Sup: 32 - LEGION: CHUANG (#124); Ego: 81 - FOSTERING: YANG (#194)} #45 {@5: Sup: 77 - COMPLIANCE: HSUN (#201); Ego: 45 - GREATNESS: TA (#239)} #38 {@6: Sup: 34 - KINSHIP: CH'IN (#235); Ego: 38 - FULLNESS: SHENG (#277)} #77 {@7: Sup: 30 - BOLD RESOLUTION: YI (#265); Ego: 77 - COMPLIANCE:
HSUN (#354)}
#75 {@8: Sup: 24 - JOY: LE (#289); Ego: 75 - FAILURE: SHIH (#429)}
#30] {@9: Sup: 54 - UNITY: K'UN (#343); Ego: 30 - BOLD RESOLUTION: YI
(#459)}
TELOS TOTAL: #459
#52 - FEME TOTAL: #52 as [#40, #2, #9, #1] = mibṭâʼ (H4008): {UMBRA: #52 % #41 = #11} 1) *RASH* *UTTERANCE*, *HASTY* *VOW*;
#89 - FEME TOTAL: #89 as [#8, #80, #1] = châphâʼ (H2644): {UMBRA: #89 % #41 = #7} 1) (Piel) to cover, *DO* *SECRETLY*;
#89 - FEME TOTAL: #89 as [#5, #8, #30, #6, #40] = châlam (H2492):
{UMBRA: #78 % #41 = #37} 1) *TO* *DREAM*; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to dream (prophetic); 1a3) to dream (of false
prophets); 1b) (Hiphil) to dream; 2) to be healthy, be strong; 2a) (Qal)
to be healthy; 2b) (Hiphil) to restore to health;
#275 - FEME TOTAL: #113 as [#200, #70, #5] = rêʻâh (H7464): {UMBRA: #275
% #41 = #29} 1) *FEMALE* *COMPANION*, companion, attendant (of maidens);
#518 - FEME TOTAL: #194 as [#80, #400, #30, #8] = pýlē (G4439): {UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the temple; 1a5) a
prison; 1b) *THE* *GATES* *OF* *HELL* (likened to a vast prison); 1c)
metaph. *THE* *ACCESS* *OR* *ENTRANCE* *INTO* *ANY* *STATE*;
#401 - FEME TOTAL: #239 as [#1, #80, #70, #30, #5, #200, #5, #10] /
#1401 - FEME TOTAL: #429 as [#1, #80, #800, #30, #70, #50, #300, #70] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out
of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) to declare that one must be put to death; 1e) metaph.
*TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
#1654 - FEME TOTAL: #277 as [#80, #100, #70, #3, #100, #1, #500, #800] = prográphō (G4270): {UMBRA: #1654 % #41 = #14} 1) *TO* *WRITE* *BEFORE* (*OF* *TIME*); 1a) of old set forth or designated before hand (in the scriptures of the OT); 2) *TO* *DEPICT* *OR* *PORTRAY* *OPENLY*; 2a) to
write before the eyes of all who can read; 2b) to depict, portray,
paint, before the eyes;
#1330 - FEME TOTAL: #277 as [#600, #100, #10, #200, #300, #70, #50] = Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ = 'anointed'; 1) Christ was the Messiah, *THE* *SON* *OF* *GOD*; 2) *ANOINTED*;
#1326 - FEME TOTAL: #354 as [#1, #80, #70, #20, #300, #5, #50, #800] /
#1431 - FEME TOTAL: #459 as [#1, #80, #70, #20, #300, #5, #10, #50,
#800, #40, #5, #50] = apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a) to destroy, to allow to perish; 2) metaph.
to extinguish, abolish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE*
*OF* *SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;
#459 as [#80, #100, #1, #60, #8, #10, #200] = prássō (G4238): {UMBRA:
#1381 % #41 = #28} 1) to exercise, practise, to be busy with, carry on;
1a) *TO* *UNDERTAKE*, *TO* *DO*; 2) to accomplish, perform; 2a) to
commit, perpetrate; 3) *TO* *MANAGE* *PUBLIC* *AFFAIRS*, *TRANSACT*
*PUBLIC* *BUSINESS*; 3a) to exact tribute, revenue, debts; 4) to act;
REDUCTIO AD HITLERUM TABLE TALK ON 12 / 13 JANUARY 1942 AS IDEA #105:
"WHEN ONE TREATS A PEOPLE AS THE ENGLISH HAVE CONTINUALLY TREATED THE INDIANS, THE UNPARDONABLE FOLLY IS TO SEND THE YOUTH OF THE COUNTRY TO
THE UNIVERSITIES, WHERE IT LEARNS THINGS THAT IT WOULD BE BETTER FOR IT
NOT TO KNOW. AFTER ALL, SINGAPORE IS NOT CRETE. I TRY TO IMAGINE WHAT WE WOULD DO IF SUCH A BLOW FELL ON US. BUT THERE'S NO MEANS OF COMPARISON,
FOR WE DON'T POSSESS A WORLD-WIDE EMPIRE...
MARK MY WORDS, BORMANN, I'M GOING TO BECOME VERY RELIGIOUS. (NOTE:
*FEASTING* / #935 - nèi (內): *INTERIOR* *WOMEN* DYNAMIC)
#105 - châtsêr (H2691): *ENCLOSURES* = #40 - qâbats (H6908): *GATHER*, *ASSEMBLE* - 𝌭法 - LAW / MODEL (FA) + #65 - *SOLDIER* 𝍆內 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN
MARTIN BORMANN (ON 12 APRIL 1943 APPOINTED AS PERSONAL SECRETARY TO THE FÜHRER): "YOU'VE ALWAYS BEEN VERY RELIGIOUS"
I'M GOING TO BECOME A RELIGIOUS FIGURE. SOON I'LL BE THE GREAT CHIEF OF
THE TARTARS. ALREADY ARABS AND MOROCCANS ARE MINGLING MY NAME WITH THEIR PRAYERS. AMONGST THE TARTARS I SHALL BECOME KHAN.
THE ONLY THING OF WHICH I SHALL BE INCAPABLE IS TO SHARE THE SHEIKS'
MUTTON WITH THEM. I'M A VEGETARIAN, AND THEY MUST SPARE ME FROM THEIR
MEAT. IF THEY DON'T WAIT TOO LONG, I'LL FALL BACK ON THEIR
HAREMS!" [page 203]
NOTE: The Greek astronomer METON of Athens (fifth century BCE) observed
that a period of 19 years is almost exactly equal to 235 synodic months
and, rounded to full days, counts 6,940 days. The (19-year) Metonic
cycle is a lunisolar cycle, as is the (76-year) CALLIPPIC cycle. An
important example of an APPLICATION OF THE METONIC CYCLE IN THE JULIAN CALENDAR IS THE 19-YEAR LUNAR CYCLE insofar as provided with a Metonic structure. Meton introduced the 19 year cycle to the Attic calendar in
432 BC. In the following century, CALLIPPUS developed the CALLIPPIC
cycle of four 19-year periods for a 76-year cycle with a mean year of
exactly 365.25 days [as a point for divergence 19 x 364 + 24 days
associated with the 24 x 7 x 13 x 49 = 6J as base 7 chronology and time divisions to the 10 COMMANDMENTS being self revelation by ALMIGHTY GOD]. <https://en.wikipedia.org/wiki/Metonic_cycle>
On the night before the decisive battle of Pharsalus on 9 AUGUST 48 BCE, JULIUS CAESAR vowed to dedicate a temple at ROME TO VENUS, SUPPOSED *ANCESTOR* *OF* *HIS* *GENS*. In fulfilment of his vow he erected a
temple of VENUS GENETRIX in the new forum he constructed. It was
dedicated to the goddess on NOUS #33 - 26 SEPTEMBER 46 BCE by Julius
Caesar. Similarly the Julian calendar was proposed in 46 BCE by (and
takes its name from) Julius Caesar, as a reform of the earlier Roman calendar, which was largely a lunisolar one. It took effect on NOUS #48
- 1 JANUARY 45 BCE, by his edict. In establishing this new cult of
Venus, Caesar was affirming the claim of his own gens to descent from
the goddess, through Iulus, the son of Aeneas.
#13 - 𝌒增 = #187 / #349 / #464
COGITO: [#55, #6, #69, #20, #70] as #13 - INCREASE (TSENG)
RANGE: 14 to noon 18 FEBRUARY
{@5: Sup: 58 - GATHERING IN: HSI (#292); Ego: 70 - SEVERANCE: KE (#220 -
I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
<https://www.grapple369.com/Savvy/? male:292&feme:220&ontic:500&deme:431&idea:220&run:Mystery&tetra:13>
TELOS TOTAL: #220
ONTIC TOTAL: #500
DEME TOTAL: #431
#1233 - DEME TOTAL: #431 as [#20, #1, #400, #600, #1, #200, #1, #10] = kaucháomai (G2744): {UMBRA: #1143 % #41 = #36} 1) to glory (whether with reason or without); 2) to glory on account of a thing; 3) *TO* *GLORY*
*IN* *A* *THING*;
#1159 - FEME TOTAL: #187 as [#1, #300, #10, #40, #1, #7, #800] = atimázō (G818): {UMBRA: #1159 % #41 = #11} 1) *TO* *DISHONOUR*, *INSULT*,
*TREAT* *WITH* *CONTEMPT*; 1a) whether in word, deed or thought;
"THOU THAT *MAKEST*-G2744 THY *BOAST*-G2744 OF THE LAW, THROUGH BREAKING
THE LAW *DISHONOUREST*-G818 THOU GOD?
FOR THE NAME OF GOD IS *BLASPHEMED*-G987 AMONG THE GENTILES THROUGH YOU,
AS IT IS *WRITTEN*-G1125." [Romans 2:23-24]
#1007 = #76 - fǎ (法): *INSTITUTION* + #931 - nèi (內): *FAMILY* as
[#36, #40, #8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35,
#37, #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
#1007 - MALE TOTAL: #343 as [#2, #30, #1, #200, #500, #8, #40, #8, #200,
#8, #10] = blasphēméō (G987): {UMBRA: #1586 % #41 = #28} 1) to speak reproachfully, rail at, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to be
evil spoken of, reviled, railed at;
#1022 - MALE TOTAL: #187 as [#3, #100, #1, #700, #8, #10, #200] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
form of the letters; 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material; 2) to write, with reference to the contents of the writing; 2a) to express in written characters; 2b) to
commit to writing (things not to be forgotten), write down, record; 2c)
used of those things which stand written in the sacred books (of the
OT); 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;
#217 = [#36, #40, #8, #30, #42, #61]
EMPEROR CONSTANTINE DECREED (#217 = jūn (君): *SOVEREIGN*, *RULER*;
*SON* *OF* *HEAVEN* = #76 - fǎ (法): [#36 (*), #40] *LAW*; *RULES*; *REGULATIONS*; *NORM*; *AN* *INSTITUTION* + #141 - yán (言): *DOCTRINE*; THEORY* on 7 MARCH 321) DIES SOLIS – THE DAY OF THE SUN, "SUNDAY" – AS THE ROMAN DAY OF REST: "On the venerable day of the Sun let the
*MAGISTRATES* and people residing in cities rest, and let all
*WORKSHOPS* *BE* *CLOSED*. In the country however persons engaged in agriculture may freely and lawfully continue their pursuits because it
often happens that another day is not suitable for grain-sowing or vine planting; lest by neglecting the proper moment for such operations the
bounty of heaven should be lost." <https://en.wikipedia.org/wiki/ Sol_Invictus>
{@6: Sup: 55 - DIMINISHMENT: CHIEN (#278); Ego: 61 - EMBELLISHMENT: SHIH (#217)}
<https://www.grapple369.com/Savvy/? male:278&feme:217&ontic:503&deme:344&idea:217&run:Mystery&glyph:君>
TELOS TOTAL: #217
ONTIC TOTAL: #503
DEME TOTAL: #344
#217 as [#6, #10, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2} 1)
to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) *TO*
*GIVE* *LIGHT*, *SHINE* (*OF* *SUN*, *MOON*, *AND* *STARS*); 1c2) to illumine, light up, cause to shine, shine; 1c3) to kindle, light
(candle, wood); 1c4) lighten (of the eyes, his law, etc); 1c5) to make
shine (of the face);
#1058 - MALE TOTAL: #278 as [#20, #1, #300, #5, #80, #1, #400, #200, #1,
#50] = katapaúō (G2664): {UMBRA: #1603 % #41 = #4} 1) to make quiet, to cause to be at rest, to grant rest; 1a) to lead to a quiet abode; 1b) to still, restrain, to cause (one striving to do something) to desist; 2)
*TO* *REST*, *TAKE* *REST*;
#1112 - MALE TOTAL: #278 as [#300, #2, #400, #400, #10] = shabbâth
(H7676): {UMBRA: #702 % #41 = #5} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath year; 1d) *WEEK*; 1e) produce (in sabbath year);
#466 - MALE TOTAL: #278 as [#200, #1, #2, #2, #1, #200, #10, #50] =
sábbaton (G4521): {UMBRA: #626 % #41 = #11} 1) the seventh day of each
week which was a sacred festival on which the Israelites were required
to abstain from all work; 1a) *THE* *INSTITUTION* *OF* *THE* *SABBATH*,
*THE* *LAW* *FOR* *KEEPING* *HOLY* *EVERY* *SEVENTH* *DAY* *OF* *THE*
*WEEK*; 1b) a single sabbath, sabbath day; 2) seven days, a week;
#610 - MALE TOTAL: #278 as [#5, #300, #5, #200, #50, #10, #40] = sahărôn (H7720): {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
#835 - MALE TOTAL: #278 as [#400, #70, #300, #10, #50, #5] = ʻâsâh (H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make;
1a) (Qal); 1a1) *TO* *DO* *WORK*, *MAKE*, *PRODUCE*; i) to do; ii) to
work; iii) to deal (with); iv) to act, act with effect, effect; 1a2) to
make; i) to make; ii) to produce; iii) to prepare; iv) to make (an
offering); v) to attend to, put in order; vi) to observe, celebrate;
vii) to acquire (property); viii) *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*;
ix) to bring about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to
be done; ii) to be made; iii) to be produced; iv) to be offered; v) to
be observed; vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to
press, squeeze;
#460 - FEME TOTAL: #217 as [#1, #50, #1, #300, #70, #30, #8] = anatolḗ (G395): {UMBRA: #460 % #41 = #9} 1) *A* *RISING* (*OF* *THE* *SUN* *AND**STARS*); 2) the east (the direction of the sun's rising);
#1270 - FEME TOTAL: #217 as [#600, #100, #8, #40, #1, #300, #10, #200,
#1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO* *TRANSACT* *BUSINESS*, ESP. *TO* *MANAGE* *PUBLIC* *AFFAIRS*; 1a) to
advise or consult with one about public affairs; 1b) to make answer to
those who ask for advice, present enquiries or requests, etc.; 1b1) of judges, *MAGISTRATES*, rulers, kings; 1c) to give a response to those consulting an oracle, to give a divine command or admonition, to teach
from heaven; 1c1) to be divinely commanded, admonished, instructed; 1c2)
to be the mouthpiece of divine revelations, to promulgate the commands
of God; 1d) to assume or take to one's self a name from one's public business; 1d1) to receive a name or title, be called;
#460 - FEME TOTAL: #217 as [#40, #70, #300, #10, #40] /
#460 - FEME TOTAL: #217 as [#20, #40, #70, #300, #10, #20] /
#1027 - FEME TOTAL: #217 as [#2, #40, #70, #300, #10, #5, #600] =
maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) *WORK*, *LABOUR*; 1c) business, pursuit; 1d) undertaking, enterprise; 1e) achievement; 1f) deeds, works (of deliverance and
judgment); 1g) work, thing made; 1h) work (of God); 1i) product;
#784 - FEME TOTAL: #217 as [#50, #8, #200, #300, #5, #10, #1, #10, #200]
= nēsteía (G3521): {UMBRA: #574 % #41 = #41} 1) *A* *FASTING*, *FAST*;
1a) *A* *VOLUNTARY*, *AS* *A* *RELIGIOUS* *EXERCISE*; 1a1) of private fasting; 1a2) the public fast as prescribed by the Mosaic Law and kept
yearly on the great day of atonement, the tenth of the month of Tisri
(the month Tisri comprises a part of our September and October); the
fast accordingly, occurred in the autumn when navigation was usually dangerous on account of storms; 1b) a fasting caused by want or poverty;
#1384 - ONTIC TOTAL: #503 as [#1, #80, #70, #20, #1, #300, #1, #200,
#300, #1, #200, #10, #200] /
#2179 - ONTIC TOTAL: #503 as [#1, #80, #70, #20, #1, #300, #1, #200,
#300, #1, #200, #5, #800, #200] = apokatástasis (G605): {UMBRA: #1384 %
#41 = #31} 1) *RESTORATION*; 1a) *OF* *A* *TRUE* *THEOCRACY*; 1b) of the perfect state before the fall;
#711 - ONTIC TOTAL: #503 as [#1, #80, #10, #200, #300, #70, #50] =
ápistos (G571): {UMBRA: #861 % #41 = #41} 1) unfaithful, faithless, (not
to be trusted, perfidious); 2) incredible; 2a) of things; 3)
unbelieving, incredulous; 3a) *WITHOUT* *TRUST* (*IN* *GOD*);
#1129 - DEME TOTAL: #344 as [#500, #1, #3, #70, #50, #300, #5, #200] = phágō (G5315): {UMBRA: #1304 % #41 = #33} 1) *TO* *EAT*; 2) to eat (consume) a thing; 2a) to take food, eat a meal; 2b) metaph. to devour, consume;
#1222 - DEME TOTAL: #344 as [#200, #400, #50, #8, #9, #100, #70, #10,
#200, #40, #5, #50, #70, #10] /
#1812 - DEME TOTAL: #344 as [#200, #400, #50, #8, #9, #100, #70, #10,
#200, #40, #5, #50, #70, #400, #200] = synathroízō (G4867): {UMBRA:
#1647 % #41 = #7} 1) to gather together with others; 2) to assemble; 3)
to be gathered together i.e. to come together;
According to Wiktionary the Greek term anatolḗ (ἀνατολή) carries specialized meanings in various contexts, including astrology. In this particular case, it refers to a specific angular relationship between
the new moon and the sun, where the moon is said to be "rising" from conjunction, approximately 15 degrees apart. This phase corresponds to
the moon's first visibility as a thin *CRESCENT*, often just after sunset.
#19 - FEME TOTAL: #19 as [#6, #10, #2, #1] = bôwʼ (H935): {UMBRA: #9 %
#41 = #9} 1) *TO* *GO* *IN*, *ENTER*, *COME*, *GO*, *COME* *IN*; 1a)
CPORRECTIONS:
#218 as [#10, #200, #8] /
#228 - FEME TOTAL: #66 as [#10, #200, #8, #10] = yerach (H3391): {UMBRA:
#218 % #41 = #13} 1) *MONTH* (*LUNAR* *CYCLE*), moon; 1a) month; 1b)
calendar month;
#42 #02 #58 | #37 #30 #81
#50 #34 #18 | #77 #45 #24
#10 #66 #26 | #38 #52 #75
[ROMAN PROTOTYPE #TWO: #102 ... #218 ... #306] / [LUO SHU TABLE TALK
MAP: #247 - ōnéomai (G5608): *TO* *BUY* ... #459]
<https://www.grapple369.com/Savvy/? run:Heuristic&grapple:42,2,58,18,26,66,10,50,34>
{@9: Sup: 54 - UNITY: K'UN (#343 - COPILOT @ 2137 HRS ON 29 MARCH 2025);
Ego: 30 - BOLD RESOLUTION: YI (#459)}
<https://www.grapple369.com/Savvy/? run:Heuristic&grapple:37,30,81,24,75,52,38,77,45>
This neural linguistic pragma [#66, #218, #228] cluster associated to
the #218 - yerach (H3391): *MONTH* (*LUNAR* *CYCLE*) and conjured claims
to DEITY / GOD / SUPREME BEING was sufficient of immediate concern to
then cause ourselves to make an examine as to whether it firstly
constituted usage of ROMAN PROTOTYPE #TWO #102 / #306 as a *DOORWAY*
with an intention to PAIR TABLE TALK IDEAS with the LUO SHU SQUARE as ostensibly a #113 - bâʻal (H1166): *MARRIAGE* *MADE* *IN* *HEAVEN* (ie.
#44 - yâlad (H3205): *TO* *BRING* *FORTH* *OF* *WICKED* *BEHAVIOUR* /
#38 - gᵉlâh (H1541): *TO* *REVEAL* *SECRETS*) between ISLAM and GERMAN NAZISM (which cannot claim to be RIGHTEOUS and implicitly EVIL at the
same time) and particularly the EID AL-FITR (Festival of Breaking the
Fast) which took place on the evening of SUNDAY 30 MARCH 2025 and EID
AL-ADHA (Festival of Sacrifice) which aligns with the 10th day of DHU AL-HIJJAH, the last month of the ISLAMIC lunar calendar. Generally
extended to three days, known as the TASHREEQ DAYS and this year is
observed from the evening of FRIDAY 6 JUNE 2025, until the evening of to reveal (secrets) but optionally NOUS #38 / PENTECOST - 8 JUNE 2025.
#218 = [#1, #2, #16, #24, #43, #51, #81]
shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*; *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul; spirit; divine essence, 5. expression, 6. a portrait, 7. *A* *PERSON*
*WITH* *SUPERNATURAL* *POWERS*, 8. Shen
{@7: Sup: 56 - CLOSED MOUTH: CHIN (#183); Ego: 81 - FOSTERING: YANG (#218)}
<https://www.grapple369.com/Savvy/? idea:183&male:218&ontic:86&deme:208&idea:218&run:Mystery&idea:218>
TELOS TOTAL: #218
ONTIC TOTAL: #86
DEME TOTAL: #208
#1408 - MALE TOTAL: #183 as [#200, #400, #7, #1, #800] = syzáō (G4800): {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e.
dedicated to God;
#390 - MALE TOTAL: #183 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of
perceiving and understanding and those of feeling, judging, determining;
1a) the intellectual faculty, the understanding; 1b) reason in the
narrower sense, as the capacity for spiritual truth, the higher powers
of the soul, the faculty of perceiving divine things, of recognising
goodness and of hating evil; 1c) the power of considering and judging soberly, calmly and impartially; 2) a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires;
#1190 - FEME TOTAL: #218 as [#500, #400, #200, #10, #70, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) to make natural, to cause a thing
to pass into nature; 2) to inflate, blow up, to cause to swell up; 2a)
to puff up, make proud; 2b) to be puffed up, to bear one's self loftily,
be proud;
#947 - FEME TOTAL: #218 as [#500, #70, #2, #5, #100, #70, #200] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) inspiring fear, terrible, formidable; 2) affected with fear, timid;
#704 - ONTIC TOTAL: #86 as [#6, #2, #90, #200, #6, #400] = bâtsar
(H1219): {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence,
fortify, make inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;
#444 - ONTIC TOTAL: #86 as [#10, #400, #3, #1, #30] = gâʼal (H1351): {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
to be desecrated (of removal from priesthood); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
#369 - DEME TOTAL: #208 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b) *IMAGE*
(*OF* *SERPENT*); 1c) fleeing serpent (mythological);
#76 - DEME TOTAL: #208 as [#1, #4, #6, #50, #10, #5] /
#116 - DEME TOTAL: #208 as [#1, #4, #6, #50, #10, #5, #40] = ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
lord, master; 1a1) reference to men; i) superintendent of household,of affairs; ii) master; iii) king; 1a2) reference to God; i) the Lord God;
ii) Lord of the whole earth; 1a3) lords, kings; i) reference to men; 1) proprietor of hill of Samaria; 2) master; 3) husband; 4) *PROPHET*; 5) governor; 6) prince; 7) king; ii) reference to God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110)
captain; 111) general recognition of superiority; 2) reference to God;
21) my Lord,my Lord and my God; 22) Adonai (parallel with Yahweh);
I HAVE A #131 - DREAM (Arabic: منام) / géenna (G1067): HELL IS THE PLACE OF THE FUTURE PUNISHMENT CALL 'GEHENNA'
#273 - SYNCRETIC PROGRESSION (#208 - xiàn (縣): EVALUATE / Yischâq (H3446): ISAAC + #65 + INNER (內))
Pasted Graphic 1.pngPasted Graphic 2.png
<https://www.grapple369.com/images/MALI_ART.jpeg>
<https://www.youtube.com/watch?v=RyJN-vEb-YI>
IMAGE: (left) MALI ART OF THE PROPHET MUHAMMAD / (right) REV. LORENZO
SEWELL, DELIVERED A FIRED-UP PRAYER AT PRESIDENT DONALD TRUMP'S
INAUGURATION ON 21 JANUARY 2025
MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets SATURN (#15 - PROTOTYPE TWO: #102 / #306) and MARS (#65 - nèi (內): *INNER* /
*WOMEN*), traditionally considered to have an unfavourable influence.
#448 - ONTIC TOTAL: #86 as [#30, #10, #300, #8, #100] = Yischâq (H3446): {UMBRA: #208 % #41 = #3} 0) *ISAAC* = 'he laughs'; 1) son of Abraham by
Sarah his wife and father of Jacob and Esau;
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَـٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ ۚ
قَالَ يَـٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّـٰبِرِينَ
"THEN WHEN THE BOY REACHED THE AGE TO WORK WITH HIM, ABRAHAM SAID, “O MY DEAR SON! I HAVE SEEN IN A DREAM THAT I ˹MUST˺ SACRIFICE YOU. SO TELL ME WHAT YOU THINK.” HE REPLIED, “O MY DEAR FATHER! DO AS YOU ARE COMMANDED. ALLAH WILLING, YOU WILL FIND ME STEADFAST.”" [QUR'AN | SURAH AS-SAFFA | 37:102]
#218 as [#6, #2, #50, #100, #10, #50] / [#2, #50, #100, #10, #6, #50] = niqqâyôwn (H5356): {UMBRA: #216 % #41 = #11} 1) innocency; 1a) *FREEDOM* from guilt, innocency; 1b) freedom from punishment; 1c) cleanness of
teeth (physical sense);
#167 - ONTIC TOTAL: #86 as [#6, #40, #90, #30, #1] = tsᵉlâʼ (H6739): {UMBRA: #121 % #41 = #39} 1) (Pael) to *PRAY*;
#410 - ONTIC TOTAL: #86 as [#4, #200, #6, #200] = dᵉrôwr (H1865):
{UMBRA: #410 % #41 = #41} 1) a flowing, free run, *LIBERTY*; 1a) flowing
(of myrrh); 1b) liberty;
#846 - DEME TOTAL: #208 as [#6, #300, #40, #500] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, *GLORY*; 1c)
the Name (as designation of God); 1d) memorial, monument;
#605 - ONTIC TOTAL: #86 as [#5, #400, #200] = nâthar (H5425): {UMBRA:
#650 % #41 = #35} 1) to start up, tremble, shake, spring up; 1a) (Qal)
to start up; 1b) (Piel) to leap; 1c) (Hiphil) to cause to start up; 2)
to loose, let loose, undo, be free, be loose; 2a) (Hiphil); 2a1) to
unfasten, loosen; 2a2) *TO* *SET* *FREE*, unbind;
#815 - ONTIC TOTAL: #86 as [#5, #200, #10, #600] = har (H2022): {UMBRA:
#205 % #41 = #41} 1) hill, *MOUNTAIN*, hill country, mount;
#734 - ONTIC TOTAL: #86 as [#30, #4, #200, #500] = derek (H1870):
{UMBRA: #224 % #41 = #19} 1) way, road, distance, journey, manner; 1a)
road, way, path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e)
of course of life (fig.); 1f) *OF* *MORAL* *CHARACTER* (fig.);
#106 - ONTIC TOTAL: #86 as [#6, #10, #40, #30, #20] /
#117 - ONTIC TOTAL: #86 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) to be or become king or queen,
reign; 1a) (Qal) to be or become king or queen, reign; 1b) (Hiphil) to
make one king or queen, *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made
king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
#248 - ONTIC TOTAL: #86 as [#1, #7, #40, #200] /
#253 - ONTIC TOTAL: #86 as [#1, #7, #40, #200, #5] = zâmar (H2167):
{UMBRA: #247 % #41 = #1} 1) to sing, *SING* *PRAISE*, make music; 1a)
(Piel); 1a1) to make music, sing; 1a2) to play a musical instrument;
Given such a common purpose of equals between ISLAM and GERMAN NAZISM,
the reasonable concern is whether any identified conforming behaviour corresponding to those TABLE TALK depictions [#66, #108, #126, #184,
#218, #228, #278, #304, #306] as MODUS OPERANDI by, for example PRO- PALESTINIAN RIOTOUS PROTESTERS, constitutes an undemocratic and
seditious action (ie. the ONUS of accountability to PLEASE EXPLAIN this
cause of xenophobia is upon those parties) which ought not be misnomered
as something other than a war crime in being contempt against the notion
of citizenship, the fabric of civil society, the prerogative of the
state and the viability of empire, which then requires something other
than law enforcement agencies to firmly quell the spiralling psychotic
dogma of unaccountability which which is not mitigated by casting hubris
and false aspersions.
GRAPPLE (343, 459)@[52, 37, 24, 81, 45, 38, 77, 75, 30] PROTOTYPE
[#52 {@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52)}
#37 {@2: Sup: 8 - OPPOSITION: KAN (#60); Ego: 37 - PURITY: TS'UI (#89)}
#24 {@3: Sup: 32 - LEGION: CHUANG (#92); Ego: 24 - JOY: LE (#113)}
#81 {@4: Sup: 32 - LEGION: CHUANG (#124); Ego: 81 - FOSTERING: YANG (#194)} #45 {@5: Sup: 77 - COMPLIANCE: HSUN (#201); Ego: 45 - GREATNESS: TA (#239)} #38 {@6: Sup: 34 - KINSHIP: CH'IN (#235); Ego: 38 - FULLNESS: SHENG (#277)} #77 {@7: Sup: 30 - BOLD RESOLUTION: YI (#265); Ego: 77 - COMPLIANCE:
HSUN (#354)}
#75 {@8: Sup: 24 - JOY: LE (#289); Ego: 75 - FAILURE: SHIH (#429)}
#30] {@9: Sup: 54 - UNITY: K'UN (#343); Ego: 30 - BOLD RESOLUTION: YI
(#459)}
TELOS TOTAL: #459
#52 - FEME TOTAL: #52 as [#40, #2, #9, #1] = mibṭâʼ (H4008): {UMBRA: #52 % #41 = #11} 1) *RASH* *UTTERANCE*, *HASTY* *VOW*;
#89 - FEME TOTAL: #89 as [#8, #80, #1] = châphâʼ (H2644): {UMBRA: #89 % #41 = #7} 1) (Piel) to cover, *DO* *SECRETLY*;
#89 - FEME TOTAL: #89 as [#5, #8, #30, #6, #40] = châlam (H2492):
{UMBRA: #78 % #41 = #37} 1) *TO* *DREAM*; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to dream (prophetic); 1a3) to dream (of false
prophets); 1b) (Hiphil) to dream; 2) to be healthy, be strong; 2a) (Qal)
to be healthy; 2b) (Hiphil) to restore to health;
#275 - FEME TOTAL: #113 as [#200, #70, #5] = rêʻâh (H7464): {UMBRA: #275
% #41 = #29} 1) *FEMALE* *COMPANION*, companion, attendant (of maidens);
#518 - FEME TOTAL: #194 as [#80, #400, #30, #8] = pýlē (G4439): {UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the temple; 1a5) a
prison; 1b) *THE* *GATES* *OF* *HELL* (likened to a vast prison); 1c)
metaph. *THE* *ACCESS* *OR* *ENTRANCE* *INTO* *ANY* *STATE*;
#401 - FEME TOTAL: #239 as [#1, #80, #70, #30, #5, #200, #5, #10] /
#1401 - FEME TOTAL: #429 as [#1, #80, #800, #30, #70, #50, #300, #70] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out
of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) to declare that one must be put to death; 1e) metaph.
*TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
#1654 - FEME TOTAL: #277 as [#80, #100, #70, #3, #100, #1, #500, #800] = prográphō (G4270): {UMBRA: #1654 % #41 = #14} 1) *TO* *WRITE* *BEFORE* (*OF* *TIME*); 1a) of old set forth or designated before hand (in the scriptures of the OT); 2) *TO* *DEPICT* *OR* *PORTRAY* *OPENLY*; 2a) to
write before the eyes of all who can read; 2b) to depict, portray,
paint, before the eyes;
#1330 - FEME TOTAL: #277 as [#600, #100, #10, #200, #300, #70, #50] = Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ = 'anointed'; 1) Christ was the Messiah, *THE* *SON* *OF* *GOD*; 2) *ANOINTED*;
#1326 - FEME TOTAL: #354 as [#1, #80, #70, #20, #300, #5, #50, #800] /
#1431 - FEME TOTAL: #459 as [#1, #80, #70, #20, #300, #5, #10, #50,
#800, #40, #5, #50] = apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a) to destroy, to allow to perish; 2) metaph.
to extinguish, abolish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE*
*OF* *SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;
#459 as [#80, #100, #1, #60, #8, #10, #200] = prássō (G4238): {UMBRA:
#1381 % #41 = #28} 1) to exercise, practise, to be busy with, carry on;
1a) *TO* *UNDERTAKE*, *TO* *DO*; 2) to accomplish, perform; 2a) to
commit, perpetrate; 3) *TO* *MANAGE* *PUBLIC* *AFFAIRS*, *TRANSACT*
*PUBLIC* *BUSINESS*; 3a) to exact tribute, revenue, debts; 4) to act;
REDUCTIO AD HITLERUM TABLE TALK ON 12 / 13 JANUARY 1942 AS IDEA #105:
"WHEN ONE TREATS A PEOPLE AS THE ENGLISH HAVE CONTINUALLY TREATED THE INDIANS, THE UNPARDONABLE FOLLY IS TO SEND THE YOUTH OF THE COUNTRY TO
THE UNIVERSITIES, WHERE IT LEARNS THINGS THAT IT WOULD BE BETTER FOR IT
NOT TO KNOW. AFTER ALL, SINGAPORE IS NOT CRETE. I TRY TO IMAGINE WHAT WE WOULD DO IF SUCH A BLOW FELL ON US. BUT THERE'S NO MEANS OF COMPARISON,
FOR WE DON'T POSSESS A WORLD-WIDE EMPIRE...
MARK MY WORDS, BORMANN, I'M GOING TO BECOME VERY RELIGIOUS. (NOTE:
*FEASTING* / #935 - nèi (內): *INTERIOR* *WOMEN* DYNAMIC)
#105 - châtsêr (H2691): *ENCLOSURES* = #40 - qâbats (H6908): *GATHER*, *ASSEMBLE* - 𝌭法 - LAW / MODEL (FA) + #65 - *SOLDIER* 𝍆內 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN
MARTIN BORMANN (ON 12 APRIL 1943 APPOINTED AS PERSONAL SECRETARY TO THE FÜHRER): "YOU'VE ALWAYS BEEN VERY RELIGIOUS"
I'M GOING TO BECOME A RELIGIOUS FIGURE. SOON I'LL BE THE GREAT CHIEF OF
THE TARTARS. ALREADY ARABS AND MOROCCANS ARE MINGLING MY NAME WITH THEIR PRAYERS. AMONGST THE TARTARS I SHALL BECOME KHAN.
THE ONLY THING OF WHICH I SHALL BE INCAPABLE IS TO SHARE THE SHEIKS'
MUTTON WITH THEM. I'M A VEGETARIAN, AND THEY MUST SPARE ME FROM THEIR
MEAT. IF THEY DON'T WAIT TOO LONG, I'LL FALL BACK ON THEIR
HAREMS!" [page 203]
NOTE: The Greek astronomer METON of Athens (fifth century BCE) observed
that a period of 19 years is almost exactly equal to 235 synodic months
and, rounded to full days, counts 6,940 days. The (19-year) Metonic
cycle is a lunisolar cycle, as is the (76-year) CALLIPPIC cycle. An
important example of an APPLICATION OF THE METONIC CYCLE IN THE JULIAN CALENDAR IS THE 19-YEAR LUNAR CYCLE insofar as provided with a Metonic structure. Meton introduced the 19 year cycle to the Attic calendar in
432 BC. In the following century, CALLIPPUS developed the CALLIPPIC
cycle of four 19-year periods for a 76-year cycle with a mean year of
exactly 365.25 days [as a point for divergence 19 x 364 + 24 days
associated with the 24 x 7 x 13 x 49 = 6J as base 7 chronology and time divisions to the 10 COMMANDMENTS being self revelation by ALMIGHTY GOD]. <https://en.wikipedia.org/wiki/Metonic_cycle>
On the night before the decisive battle of Pharsalus on 9 AUGUST 48 BCE, JULIUS CAESAR vowed to dedicate a temple at ROME TO VENUS, SUPPOSED *ANCESTOR* *OF* *HIS* *GENS*. In fulfilment of his vow he erected a
temple of VENUS GENETRIX in the new forum he constructed. It was
dedicated to the goddess on NOUS #33 - 26 SEPTEMBER 46 BCE by Julius
Caesar. Similarly the Julian calendar was proposed in 46 BCE by (and
takes its name from) Julius Caesar, as a reform of the earlier Roman calendar, which was largely a lunisolar one. It took effect on NOUS #48
- 1 JANUARY 45 BCE, by his edict. In establishing this new cult of
Venus, Caesar was affirming the claim of his own gens to descent from
the goddess, through Iulus, the son of Aeneas.
#13 - 𝌒增 = #187 / #349 / #464
COGITO: [#55, #6, #69, #20, #70] as #13 - INCREASE (TSENG)
RANGE: 14 to noon 18 FEBRUARY
{@5: Sup: 58 - GATHERING IN: HSI (#292); Ego: 70 - SEVERANCE: KE (#220 -
I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
<https://www.grapple369.com/Savvy/? male:292&feme:220&ontic:500&deme:431&idea:220&run:Mystery&tetra:13>
TELOS TOTAL: #220
ONTIC TOTAL: #500
DEME TOTAL: #431
#1233 - DEME TOTAL: #431 as [#20, #1, #400, #600, #1, #200, #1, #10] = kaucháomai (G2744): {UMBRA: #1143 % #41 = #36} 1) to glory (whether with reason or without); 2) to glory on account of a thing; 3) *TO* *GLORY*
*IN* *A* *THING*;
#1159 - FEME TOTAL: #187 as [#1, #300, #10, #40, #1, #7, #800] = atimázō (G818): {UMBRA: #1159 % #41 = #11} 1) *TO* *DISHONOUR*, *INSULT*,
*TREAT* *WITH* *CONTEMPT*; 1a) whether in word, deed or thought;
"THOU THAT *MAKEST*-G2744 THY *BOAST*-G2744 OF THE LAW, THROUGH BREAKING
THE LAW *DISHONOUREST*-G818 THOU GOD?
FOR THE NAME OF GOD IS *BLASPHEMED*-G987 AMONG THE GENTILES THROUGH YOU,
AS IT IS *WRITTEN*-G1125." [Romans 2:23-24]
#1007 = #76 - fǎ (法): *INSTITUTION* + #931 - nèi (內): *FAMILY* as
[#36, #40, #8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35,
#37, #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
#1007 - MALE TOTAL: #343 as [#2, #30, #1, #200, #500, #8, #40, #8, #200,
#8, #10] = blasphēméō (G987): {UMBRA: #1586 % #41 = #28} 1) to speak reproachfully, rail at, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to be
evil spoken of, reviled, railed at;
#1022 - MALE TOTAL: #187 as [#3, #100, #1, #700, #8, #10, #200] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
form of the letters; 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material; 2) to write, with reference to the contents of the writing; 2a) to express in written characters; 2b) to
commit to writing (things not to be forgotten), write down, record; 2c)
used of those things which stand written in the sacred books (of the
OT); 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;
#217 = [#36, #40, #8, #30, #42, #61]
EMPEROR CONSTANTINE DECREED (#217 = jūn (君): *SOVEREIGN*, *RULER*;
*SON* *OF* *HEAVEN* = #76 - fǎ (法): [#36 (*), #40] *LAW*; *RULES*; *REGULATIONS*; *NORM*; *AN* *INSTITUTION* + #141 - yán (言): *DOCTRINE*; THEORY* on 7 MARCH 321) DIES SOLIS – THE DAY OF THE SUN, "SUNDAY" – AS THE ROMAN DAY OF REST: "On the venerable day of the Sun let the
*MAGISTRATES* and people residing in cities rest, and let all
*WORKSHOPS* *BE* *CLOSED*. In the country however persons engaged in agriculture may freely and lawfully continue their pursuits because it
often happens that another day is not suitable for grain-sowing or vine planting; lest by neglecting the proper moment for such operations the
bounty of heaven should be lost." <https://en.wikipedia.org/wiki/ Sol_Invictus>
{@6: Sup: 55 - DIMINISHMENT: CHIEN (#278); Ego: 61 - EMBELLISHMENT: SHIH (#217)}
<https://www.grapple369.com/Savvy/? male:278&feme:217&ontic:503&deme:344&idea:217&run:Mystery&glyph:君>
TELOS TOTAL: #217
ONTIC TOTAL: #503
DEME TOTAL: #344
#217 as [#6, #10, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2} 1)
to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) *TO*
*GIVE* *LIGHT*, *SHINE* (*OF* *SUN*, *MOON*, *AND* *STARS*); 1c2) to illumine, light up, cause to shine, shine; 1c3) to kindle, light
(candle, wood); 1c4) lighten (of the eyes, his law, etc); 1c5) to make
shine (of the face);
#1058 - MALE TOTAL: #278 as [#20, #1, #300, #5, #80, #1, #400, #200, #1,
#50] = katapaúō (G2664): {UMBRA: #1603 % #41 = #4} 1) to make quiet, to cause to be at rest, to grant rest; 1a) to lead to a quiet abode; 1b) to still, restrain, to cause (one striving to do something) to desist; 2)
*TO* *REST*, *TAKE* *REST*;
#1112 - MALE TOTAL: #278 as [#300, #2, #400, #400, #10] = shabbâth
(H7676): {UMBRA: #702 % #41 = #5} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath year; 1d) *WEEK*; 1e) produce (in sabbath year);
#466 - MALE TOTAL: #278 as [#200, #1, #2, #2, #1, #200, #10, #50] =
CPORRECTIONS:
#218 as [#10, #200, #8] /
#228 - FEME TOTAL: #66 as [#10, #200, #8, #10] = yerach (H3391): {UMBRA:
#218 % #41 = #13} 1) *MONTH* (*LUNAR* *CYCLE*), moon; 1a) month; 1b)
calendar month;
#42 #02 #58 | #37 #30 #81
#50 #34 #18 | #77 #45 #24
#10 #66 #26 | #38 #52 #75
[ROMAN PROTOTYPE #TWO: #102 ... #218 ... #306] / [LUO SHU TABLE TALK
MAP: #247 - ōnéomai (G5608): *TO* *BUY* ... #459]
<https://www.grapple369.com/Savvy/? run:Heuristic&grapple:42,2,58,18,26,66,10,50,34>
{@9: Sup: 54 - UNITY: K'UN (#343 - COPILOT @ 2137 HRS ON 29 MARCH 2025);
Ego: 30 - BOLD RESOLUTION: YI (#459)}
<https://www.grapple369.com/Savvy/? run:Heuristic&grapple:37,30,81,24,75,52,38,77,45>
This neural linguistic pragma [#66, #218, #228] cluster associated to
the #218 - yerach (H3391): *MONTH* (*LUNAR* *CYCLE*) and conjured claims
to DEITY / GOD / SUPREME BEING was sufficient of immediate concern to
then cause ourselves to make an examine as to whether it firstly
constituted usage of ROMAN PROTOTYPE #TWO #102 / #306 as a *DOORWAY*
with an intention to PAIR TABLE TALK IDEAS with the LUO SHU SQUARE as ostensibly a #113 - bâʻal (H1166): *MARRIAGE* *MADE* *IN* *HEAVEN* (ie.
#44 - yâlad (H3205): *TO* *BRING* *FORTH* *OF* *WICKED* *BEHAVIOUR* /
#38 - gᵉlâh (H1541): *TO* *REVEAL* *SECRETS*) between ISLAM and GERMAN NAZISM (which cannot claim to be RIGHTEOUS and implicitly EVIL at the
same time) and particularly the EID AL-FITR (Festival of Breaking the
Fast) which took place on the evening of SUNDAY 30 MARCH 2025 and EID
AL-ADHA (Festival of Sacrifice) which aligns with the 10th day of DHU AL-HIJJAH, the last month of the ISLAMIC lunar calendar. Generally
extended to three days, known as the TASHREEQ DAYS and this year is
observed from the evening of FRIDAY 6 JUNE 2025, until the evening of to reveal (secrets) but optionally NOUS #38 / PENTECOST - 8 JUNE 2025.
#218 = [#1, #2, #16, #24, #43, #51, #81]
shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*; *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul; spirit; divine essence, 5. expression, 6. a portrait, 7. *A* *PERSON*
*WITH* *SUPERNATURAL* *POWERS*, 8. Shen
{@7: Sup: 56 - CLOSED MOUTH: CHIN (#183); Ego: 81 - FOSTERING: YANG (#218)}
<https://www.grapple369.com/Savvy/? idea:183&male:218&ontic:86&deme:208&idea:218&run:Mystery&idea:218>
TELOS TOTAL: #218
ONTIC TOTAL: #86
DEME TOTAL: #208
#1408 - MALE TOTAL: #183 as [#200, #400, #7, #1, #800] = syzáō (G4800): {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e.
dedicated to God;
#390 - MALE TOTAL: #183 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of
perceiving and understanding and those of feeling, judging, determining;
1a) the intellectual faculty, the understanding; 1b) reason in the
narrower sense, as the capacity for spiritual truth, the higher powers
of the soul, the faculty of perceiving divine things, of recognising
goodness and of hating evil; 1c) the power of considering and judging soberly, calmly and impartially; 2) a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires;
#1190 - FEME TOTAL: #218 as [#500, #400, #200, #10, #70, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) to make natural, to cause a thing
to pass into nature; 2) to inflate, blow up, to cause to swell up; 2a)
to puff up, make proud; 2b) to be puffed up, to bear one's self loftily,
be proud;
#947 - FEME TOTAL: #218 as [#500, #70, #2, #5, #100, #70, #200] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) inspiring fear, terrible, formidable; 2) affected with fear, timid;
#704 - ONTIC TOTAL: #86 as [#6, #2, #90, #200, #6, #400] = bâtsar
(H1219): {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence,
fortify, make inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;
#444 - ONTIC TOTAL: #86 as [#10, #400, #3, #1, #30] = gâʼal (H1351): {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
to be desecrated (of removal from priesthood); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
#369 - DEME TOTAL: #208 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b) *IMAGE*
(*OF* *SERPENT*); 1c) fleeing serpent (mythological);
#76 - DEME TOTAL: #208 as [#1, #4, #6, #50, #10, #5] /
#116 - DEME TOTAL: #208 as [#1, #4, #6, #50, #10, #5, #40] = ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
lord, master; 1a1) reference to men; i) superintendent of household,of affairs; ii) master; iii) king; 1a2) reference to God; i) the Lord God;
ii) Lord of the whole earth; 1a3) lords, kings; i) reference to men; 1) proprietor of hill of Samaria; 2) master; 3) husband; 4) *PROPHET*; 5) governor; 6) prince; 7) king; ii) reference to God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110)
captain; 111) general recognition of superiority; 2) reference to God;
21) my Lord,my Lord and my God; 22) Adonai (parallel with Yahweh);
I HAVE A #131 - DREAM (Arabic: منام) / géenna (G1067): HELL IS THE PLACE OF THE FUTURE PUNISHMENT CALL 'GEHENNA'
#273 - SYNCRETIC PROGRESSION (#208 - xiàn (縣): EVALUATE / Yischâq (H3446): ISAAC + #65 + INNER (內))
Pasted Graphic 1.pngPasted Graphic 2.png
<https://www.grapple369.com/images/MALI_ART.jpeg>
<https://www.youtube.com/watch?v=RyJN-vEb-YI>
IMAGE: (left) MALI ART OF THE PROPHET MUHAMMAD / (right) REV. LORENZO
SEWELL, DELIVERED A FIRED-UP PRAYER AT PRESIDENT DONALD TRUMP'S
INAUGURATION ON 21 JANUARY 2025
MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets SATURN (#15 - PROTOTYPE TWO: #102 / #306) and MARS (#65 - nèi (內): *INNER* /
*WOMEN*), traditionally considered to have an unfavourable influence.
#448 - ONTIC TOTAL: #86 as [#30, #10, #300, #8, #100] = Yischâq (H3446): {UMBRA: #208 % #41 = #3} 0) *ISAAC* = 'he laughs'; 1) son of Abraham by
Sarah his wife and father of Jacob and Esau;
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَـٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ ۚ
قَالَ يَـٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّـٰبِرِينَ
"THEN WHEN THE BOY REACHED THE AGE TO WORK WITH HIM, ABRAHAM SAID, “O MY DEAR SON! I HAVE SEEN IN A DREAM THAT I ˹MUST˺ SACRIFICE YOU. SO TELL ME WHAT YOU THINK.” HE REPLIED, “O MY DEAR FATHER! DO AS YOU ARE COMMANDED. ALLAH WILLING, YOU WILL FIND ME STEADFAST.”" [QUR'AN | SURAH AS-SAFFA | 37:102]
#218 as [#6, #2, #50, #100, #10, #50] / [#2, #50, #100, #10, #6, #50] = niqqâyôwn (H5356): {UMBRA: #216 % #41 = #11} 1) innocency; 1a) *FREEDOM* from guilt, innocency; 1b) freedom from punishment; 1c) cleanness of
teeth (physical sense);
#167 - ONTIC TOTAL: #86 as [#6, #40, #90, #30, #1] = tsᵉlâʼ (H6739): {UMBRA: #121 % #41 = #39} 1) (Pael) to *PRAY*;
#410 - ONTIC TOTAL: #86 as [#4, #200, #6, #200] = dᵉrôwr (H1865):
{UMBRA: #410 % #41 = #41} 1) a flowing, free run, *LIBERTY*; 1a) flowing
(of myrrh); 1b) liberty;
#846 - DEME TOTAL: #208 as [#6, #300, #40, #500] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, *GLORY*; 1c)
the Name (as designation of God); 1d) memorial, monument;
#605 - ONTIC TOTAL: #86 as [#5, #400, #200] = nâthar (H5425): {UMBRA:
#650 % #41 = #35} 1) to start up, tremble, shake, spring up; 1a) (Qal)
to start up; 1b) (Piel) to leap; 1c) (Hiphil) to cause to start up; 2)
to loose, let loose, undo, be free, be loose; 2a) (Hiphil); 2a1) to
unfasten, loosen; 2a2) *TO* *SET* *FREE*, unbind;
#815 - ONTIC TOTAL: #86 as [#5, #200, #10, #600] = har (H2022): {UMBRA:
#205 % #41 = #41} 1) hill, *MOUNTAIN*, hill country, mount;
#734 - ONTIC TOTAL: #86 as [#30, #4, #200, #500] = derek (H1870):
{UMBRA: #224 % #41 = #19} 1) way, road, distance, journey, manner; 1a)
road, way, path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e)
of course of life (fig.); 1f) *OF* *MORAL* *CHARACTER* (fig.);
#106 - ONTIC TOTAL: #86 as [#6, #10, #40, #30, #20] /
#117 - ONTIC TOTAL: #86 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) to be or become king or queen,
reign; 1a) (Qal) to be or become king or queen, reign; 1b) (Hiphil) to
make one king or queen, *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made
king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
#248 - ONTIC TOTAL: #86 as [#1, #7, #40, #200] /
#253 - ONTIC TOTAL: #86 as [#1, #7, #40, #200, #5] = zâmar (H2167):
{UMBRA: #247 % #41 = #1} 1) to sing, *SING* *PRAISE*, make music; 1a)
(Piel); 1a1) to make music, sing; 1a2) to play a musical instrument;
Given such a common purpose of equals between ISLAM and GERMAN NAZISM,
the reasonable concern is whether any identified conforming behaviour corresponding to those TABLE TALK depictions [#66, #108, #126, #184,
#218, #228, #278, #304, #306] as MODUS OPERANDI by, for example PRO- PALESTINIAN RIOTOUS PROTESTERS, constitutes an undemocratic and
seditious action (ie. the ONUS of accountability to PLEASE EXPLAIN this
cause of xenophobia is upon those parties) which ought not be misnomered
as something other than a war crime in being contempt against the notion
of citizenship, the fabric of civil society, the prerogative of the
state and the viability of empire, which then requires something other
than law enforcement agencies to firmly quell the spiralling psychotic
dogma of unaccountability which which is not mitigated by casting hubris
and false aspersions.
GRAPPLE (343, 459)@[52, 37, 24, 81, 45, 38, 77, 75, 30] PROTOTYPE
[#52 {@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52)}
#37 {@2: Sup: 8 - OPPOSITION: KAN (#60); Ego: 37 - PURITY: TS'UI (#89)}
#24 {@3: Sup: 32 - LEGION: CHUANG (#92); Ego: 24 - JOY: LE (#113)}
#81 {@4: Sup: 32 - LEGION: CHUANG (#124); Ego: 81 - FOSTERING: YANG (#194)} #45 {@5: Sup: 77 - COMPLIANCE: HSUN (#201); Ego: 45 - GREATNESS: TA (#239)} #38 {@6: Sup: 34 - KINSHIP: CH'IN (#235); Ego: 38 - FULLNESS: SHENG (#277)} #77 {@7: Sup: 30 - BOLD RESOLUTION: YI (#265); Ego: 77 - COMPLIANCE:
HSUN (#354)}
#75 {@8: Sup: 24 - JOY: LE (#289); Ego: 75 - FAILURE: SHIH (#429)}
#30] {@9: Sup: 54 - UNITY: K'UN (#343); Ego: 30 - BOLD RESOLUTION: YI
(#459)}
TELOS TOTAL: #459
#52 - FEME TOTAL: #52 as [#40, #2, #9, #1] = mibṭâʼ (H4008): {UMBRA: #52 % #41 = #11} 1) *RASH* *UTTERANCE*, *HASTY* *VOW*;
#89 - FEME TOTAL: #89 as [#8, #80, #1] = châphâʼ (H2644): {UMBRA: #89 % #41 = #7} 1) (Piel) to cover, *DO* *SECRETLY*;
#89 - FEME TOTAL: #89 as [#5, #8, #30, #6, #40] = châlam (H2492):
{UMBRA: #78 % #41 = #37} 1) *TO* *DREAM*; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to dream (prophetic); 1a3) to dream (of false
prophets); 1b) (Hiphil) to dream; 2) to be healthy, be strong; 2a) (Qal)
to be healthy; 2b) (Hiphil) to restore to health;
#275 - FEME TOTAL: #113 as [#200, #70, #5] = rêʻâh (H7464): {UMBRA: #275
% #41 = #29} 1) *FEMALE* *COMPANION*, companion, attendant (of maidens);
#518 - FEME TOTAL: #194 as [#80, #400, #30, #8] = pýlē (G4439): {UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the temple; 1a5) a
prison; 1b) *THE* *GATES* *OF* *HELL* (likened to a vast prison); 1c)
metaph. *THE* *ACCESS* *OR* *ENTRANCE* *INTO* *ANY* *STATE*;
#401 - FEME TOTAL: #239 as [#1, #80, #70, #30, #5, #200, #5, #10] /
#1401 - FEME TOTAL: #429 as [#1, #80, #800, #30, #70, #50, #300, #70] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out
of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) to declare that one must be put to death; 1e) metaph.
*TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
#1654 - FEME TOTAL: #277 as [#80, #100, #70, #3, #100, #1, #500, #800] = prográphō (G4270): {UMBRA: #1654 % #41 = #14} 1) *TO* *WRITE* *BEFORE* (*OF* *TIME*); 1a) of old set forth or designated before hand (in the scriptures of the OT); 2) *TO* *DEPICT* *OR* *PORTRAY* *OPENLY*; 2a) to
write before the eyes of all who can read; 2b) to depict, portray,
paint, before the eyes;
#1330 - FEME TOTAL: #277 as [#600, #100, #10, #200, #300, #70, #50] = Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ = 'anointed'; 1) Christ was the Messiah, *THE* *SON* *OF* *GOD*; 2) *ANOINTED*;
#1326 - FEME TOTAL: #354 as [#1, #80, #70, #20, #300, #5, #50, #800] /
#1431 - FEME TOTAL: #459 as [#1, #80, #70, #20, #300, #5, #10, #50,
#800, #40, #5, #50] = apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a) to destroy, to allow to perish; 2) metaph.
to extinguish, abolish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE*
*OF* *SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;
#459 as [#80, #100, #1, #60, #8, #10, #200] = prássō (G4238): {UMBRA:
#1381 % #41 = #28} 1) to exercise, practise, to be busy with, carry on;
1a) *TO* *UNDERTAKE*, *TO* *DO*; 2) to accomplish, perform; 2a) to
commit, perpetrate; 3) *TO* *MANAGE* *PUBLIC* *AFFAIRS*, *TRANSACT*
*PUBLIC* *BUSINESS*; 3a) to exact tribute, revenue, debts; 4) to act;
REDUCTIO AD HITLERUM TABLE TALK ON 12 / 13 JANUARY 1942 AS IDEA #105:
"WHEN ONE TREATS A PEOPLE AS THE ENGLISH HAVE CONTINUALLY TREATED THE INDIANS, THE UNPARDONABLE FOLLY IS TO SEND THE YOUTH OF THE COUNTRY TO
THE UNIVERSITIES, WHERE IT LEARNS THINGS THAT IT WOULD BE BETTER FOR IT
NOT TO KNOW. AFTER ALL, SINGAPORE IS NOT CRETE. I TRY TO IMAGINE WHAT WE WOULD DO IF SUCH A BLOW FELL ON US. BUT THERE'S NO MEANS OF COMPARISON,
FOR WE DON'T POSSESS A WORLD-WIDE EMPIRE...
MARK MY WORDS, BORMANN, I'M GOING TO BECOME VERY RELIGIOUS. (NOTE:
*FEASTING* / #935 - nèi (內): *INTERIOR* *WOMEN* DYNAMIC)
#105 - châtsêr (H2691): *ENCLOSURES* = #40 - qâbats (H6908): *GATHER*, *ASSEMBLE* - 𝌭法 - LAW / MODEL (FA) + #65 - *SOLDIER* 𝍆內 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN
MARTIN BORMANN (ON 12 APRIL 1943 APPOINTED AS PERSONAL SECRETARY TO THE FÜHRER): "YOU'VE ALWAYS BEEN VERY RELIGIOUS"
I'M GOING TO BECOME A RELIGIOUS FIGURE. SOON I'LL BE THE GREAT CHIEF OF
THE TARTARS. ALREADY ARABS AND MOROCCANS ARE MINGLING MY NAME WITH THEIR PRAYERS. AMONGST THE TARTARS I SHALL BECOME KHAN.
CPORRECTIONS:
#218 as [#10, #200, #8] /
#228 - FEME TOTAL: #66 as [#10, #200, #8, #10] = yerach (H3391): {UMBRA:
#218 % #41 = #13} 1) *MONTH* (*LUNAR* *CYCLE*), moon; 1a) month; 1b)
calendar month;
#42 #02 #58 | #37 #30 #81
#50 #34 #18 | #77 #45 #24
#10 #66 #26 | #38 #52 #75
[ROMAN PROTOTYPE #TWO: #102 ... #218 ... #306] / [LUO SHU TABLE TALK
MAP: #247 - ōnéomai (G5608): *TO* *BUY* ... #459]
<https://www.grapple369.com/Savvy/? run:Heuristic&grapple:42,2,58,18,26,66,10,50,34>
{@9: Sup: 54 - UNITY: K'UN (#343 - COPILOT @ 2137 HRS ON 29 MARCH 2025);
Ego: 30 - BOLD RESOLUTION: YI (#459)}
<https://www.grapple369.com/Savvy/? run:Heuristic&grapple:37,30,81,24,75,52,38,77,45>
This neural linguistic pragma [#66, #218, #228] cluster associated to
the #218 - yerach (H3391): *MONTH* (*LUNAR* *CYCLE*) and conjured claims
to DEITY / GOD / SUPREME BEING was sufficient of immediate concern to
then cause ourselves to make an examine as to whether it firstly
constituted usage of ROMAN PROTOTYPE #TWO #102 / #306 as a *DOORWAY*
with an intention to PAIR TABLE TALK IDEAS with the LUO SHU SQUARE as ostensibly a #113 - bâʻal (H1166): *MARRIAGE* *MADE* *IN* *HEAVEN* (ie.
#44 - yâlad (H3205): *TO* *BRING* *FORTH* *OF* *WICKED* *BEHAVIOUR* /
#38 - gᵉlâh (H1541): *TO* *REVEAL* *SECRETS*) between ISLAM and GERMAN NAZISM (which cannot claim to be RIGHTEOUS and implicitly EVIL at the
same time) and particularly the EID AL-FITR (Festival of Breaking the
Fast) which took place on the evening of SUNDAY 30 MARCH 2025 and EID
AL-ADHA (Festival of Sacrifice) which aligns with the 10th day of DHU AL-HIJJAH, the last month of the ISLAMIC lunar calendar. Generally
extended to three days, known as the TASHREEQ DAYS and this year is
observed from the evening of FRIDAY 6 JUNE 2025, until the evening of to reveal (secrets) but optionally NOUS #38 / PENTECOST - 8 JUNE 2025.
#218 = [#1, #2, #16, #24, #43, #51, #81]
shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*; *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul; spirit; divine essence, 5. expression, 6. a portrait, 7. *A* *PERSON*
*WITH* *SUPERNATURAL* *POWERS*, 8. Shen
{@7: Sup: 56 - CLOSED MOUTH: CHIN (#183); Ego: 81 - FOSTERING: YANG (#218)}
<https://www.grapple369.com/Savvy/? idea:183&male:218&ontic:86&deme:208&idea:218&run:Mystery&idea:218>
TELOS TOTAL: #218
ONTIC TOTAL: #86
DEME TOTAL: #208
#1408 - MALE TOTAL: #183 as [#200, #400, #7, #1, #800] = syzáō (G4800): {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e.
dedicated to God;
#390 - MALE TOTAL: #183 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of
perceiving and understanding and those of feeling, judging, determining;
1a) the intellectual faculty, the understanding; 1b) reason in the
narrower sense, as the capacity for spiritual truth, the higher powers
of the soul, the faculty of perceiving divine things, of recognising
goodness and of hating evil; 1c) the power of considering and judging soberly, calmly and impartially; 2) a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires;
#1190 - FEME TOTAL: #218 as [#500, #400, #200, #10, #70, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) to make natural, to cause a thing
to pass into nature; 2) to inflate, blow up, to cause to swell up; 2a)
to puff up, make proud; 2b) to be puffed up, to bear one's self loftily,
be proud;
#947 - FEME TOTAL: #218 as [#500, #70, #2, #5, #100, #70, #200] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) inspiring fear, terrible, formidable; 2) affected with fear, timid;
#704 - ONTIC TOTAL: #86 as [#6, #2, #90, #200, #6, #400] = bâtsar
(H1219): {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence,
fortify, make inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;
#444 - ONTIC TOTAL: #86 as [#10, #400, #3, #1, #30] = gâʼal (H1351): {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
to be desecrated (of removal from priesthood); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
#369 - DEME TOTAL: #208 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b) *IMAGE*
(*OF* *SERPENT*); 1c) fleeing serpent (mythological);
#76 - DEME TOTAL: #208 as [#1, #4, #6, #50, #10, #5] /
#116 - DEME TOTAL: #208 as [#1, #4, #6, #50, #10, #5, #40] = ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
lord, master; 1a1) reference to men; i) superintendent of household,of affairs; ii) master; iii) king; 1a2) reference to God; i) the Lord God;
ii) Lord of the whole earth; 1a3) lords, kings; i) reference to men; 1) proprietor of hill of Samaria; 2) master; 3) husband; 4) *PROPHET*; 5) governor; 6) prince; 7) king; ii) reference to God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110)
captain; 111) general recognition of superiority; 2) reference to God;
21) my Lord,my Lord and my God; 22) Adonai (parallel with Yahweh);
I HAVE A #131 - DREAM (Arabic: منام) / géenna (G1067): HELL IS THE PLACE OF THE FUTURE PUNISHMENT CALL 'GEHENNA'
#273 - SYNCRETIC PROGRESSION (#208 - xiàn (縣): EVALUATE / Yischâq (H3446): ISAAC + #65 + INNER (內))
Pasted Graphic 1.pngPasted Graphic 2.png
<https://www.grapple369.com/images/MALI_ART.jpeg>
<https://www.youtube.com/watch?v=RyJN-vEb-YI>
IMAGE: (left) MALI ART OF THE PROPHET MUHAMMAD / (right) REV. LORENZO
SEWELL, DELIVERED A FIRED-UP PRAYER AT PRESIDENT DONALD TRUMP'S
INAUGURATION ON 21 JANUARY 2025
MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets SATURN (#15 - PROTOTYPE TWO: #102 / #306) and MARS (#65 - nèi (內): *INNER* /
*WOMEN*), traditionally considered to have an unfavourable influence.
#448 - ONTIC TOTAL: #86 as [#30, #10, #300, #8, #100] = Yischâq (H3446): {UMBRA: #208 % #41 = #3} 0) *ISAAC* = 'he laughs'; 1) son of Abraham by
Sarah his wife and father of Jacob and Esau;
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَـٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ ۚ
قَالَ يَـٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّـٰبِرِينَ
"THEN WHEN THE BOY REACHED THE AGE TO WORK WITH HIM, ABRAHAM SAID, “O MY DEAR SON! I HAVE SEEN IN A DREAM THAT I ˹MUST˺ SACRIFICE YOU. SO TELL ME WHAT YOU THINK.” HE REPLIED, “O MY DEAR FATHER! DO AS YOU ARE COMMANDED. ALLAH WILLING, YOU WILL FIND ME STEADFAST.”" [QUR'AN | SURAH AS-SAFFA | 37:102]
#218 as [#6, #2, #50, #100, #10, #50] / [#2, #50, #100, #10, #6, #50] = niqqâyôwn (H5356): {UMBRA: #216 % #41 = #11} 1) innocency; 1a) *FREEDOM* from guilt, innocency; 1b) freedom from punishment; 1c) cleanness of
teeth (physical sense);
#167 - ONTIC TOTAL: #86 as [#6, #40, #90, #30, #1] = tsᵉlâʼ (H6739): {UMBRA: #121 % #41 = #39} 1) (Pael) to *PRAY*;
#410 - ONTIC TOTAL: #86 as [#4, #200, #6, #200] = dᵉrôwr (H1865):
{UMBRA: #410 % #41 = #41} 1) a flowing, free run, *LIBERTY*; 1a) flowing
(of myrrh); 1b) liberty;
#846 - DEME TOTAL: #208 as [#6, #300, #40, #500] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, *GLORY*; 1c)
the Name (as designation of God); 1d) memorial, monument;
#605 - ONTIC TOTAL: #86 as [#5, #400, #200] = nâthar (H5425): {UMBRA:
#650 % #41 = #35} 1) to start up, tremble, shake, spring up; 1a) (Qal)
to start up; 1b) (Piel) to leap; 1c) (Hiphil) to cause to start up; 2)
to loose, let loose, undo, be free, be loose; 2a) (Hiphil); 2a1) to
unfasten, loosen; 2a2) *TO* *SET* *FREE*, unbind;
#815 - ONTIC TOTAL: #86 as [#5, #200, #10, #600] = har (H2022): {UMBRA:
#205 % #41 = #41} 1) hill, *MOUNTAIN*, hill country, mount;
#734 - ONTIC TOTAL: #86 as [#30, #4, #200, #500] = derek (H1870):
{UMBRA: #224 % #41 = #19} 1) way, road, distance, journey, manner; 1a)
road, way, path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e)
of course of life (fig.); 1f) *OF* *MORAL* *CHARACTER* (fig.);
#106 - ONTIC TOTAL: #86 as [#6, #10, #40, #30, #20] /
#117 - ONTIC TOTAL: #86 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) to be or become king or queen,
reign; 1a) (Qal) to be or become king or queen, reign; 1b) (Hiphil) to
make one king or queen, *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made
king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
#248 - ONTIC TOTAL: #86 as [#1, #7, #40, #200] /
#253 - ONTIC TOTAL: #86 as [#1, #7, #40, #200, #5] = zâmar (H2167):
{UMBRA: #247 % #41 = #1} 1) to sing, *SING* *PRAISE*, make music; 1a)
(Piel); 1a1) to make music, sing; 1a2) to play a musical instrument;
Given such a common purpose of equals between ISLAM and GERMAN NAZISM,
| Sysop: | Keyop |
|---|---|
| Location: | Huddersfield, West Yorkshire, UK |
| Users: | 482 |
| Nodes: | 16 (2 / 14) |
| Uptime: | 42:07:43 |
| Calls: | 9,566 |
| Files: | 13,656 |
| Messages: | 6,141,873 |
