The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰 陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*),
#20, #23, #24 ...]) which generally fall outside the scope of organized religion and science, encompassing phenomena involving a 'hidden' or
'secret' agency, such as magic and mysticism. It can also refer to
paranormal ideas such as extra-sensory perception and parapsychology.
Whilst scholars have much debated the role of the occult in Nazism since
it first appeared on the German political landscape in the 1920s. After
1945, a consensus held that occultism - an ostensibly anti-modern,
irrational blend of pseudo-religious and -scientific practices and ideas
- had directly facilitated Nazism's rise. But what we assert here given
TABLE TALK IDEA #177 as the quintessential basis of NAZI IDENTITY is
infused with IDEAS anchors to the [#20, #23, #24] that PROPAGANDA is therefore the product of an implicit and systemic MORPHOSIS deployment:
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]
#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT IMPETUS conveyed within
PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S TABLE
TALK IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS ANCHOR
[MALE: #130, FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:8>
[#17 {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
#3 {@2: Sup: 20 - ADVANCE: CHIN (#37); Ego: 3 - MIRED: HSIEN (#20)}
#3 {@3: Sup: 23 - EASE: YI (#60); Ego: 3 - MIRED: HSIEN (#23)}
#21 {@4: Sup: 44 - STOVE: TSAO (#104 - I COMMIT NO FRAUD {%7}); Ego: 21
- RELEASE: SHIH (#44)}
#68] {@5: Sup: 31 - PACKING: CHUANG (#135 - MALE DEME IS UNNAMED {%19});
Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}
TELOS TOTAL: #112 as [#1, #3, #50, #8, #50] = hagnós (G53): {UMBRA: #324
% #41 = #37} 1) *EXCITING* *REVERENCE*, *VENERABLE*, *SACRED*; 2) pure;
2a) pure from carnality, chaste, modest; 2b) pure from every fault, immaculate; 2c) clean;
ONTIC TOTAL: #104
DEME TOTAL: #247 <-- #247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)
#225 - MALE TOTAL: #135 as [#9, #5, #10, #1, #200] = theîos (G2304):
{UMBRA: #294 % #41 = #7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR* *DIVINITIES* *AS* *USED* *BY* *THE* *GREEKS*; 2) spoken of the only and
true God, trinity; 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
#760 - FEME TOTAL: #112 as [#100, #60, #600] = qâçam (H7080): {UMBRA:
#200 % #41 = #36} 1) (Qal) to practice divination, divine; 1a) of
diviners of the nations, Balaam; 1b) of false prophets of Israel; 1c) prohibited;
#633 - ONTIC TOTAL: #104 as [#2, #1, #30, #600] = ʼêl (H410): {UMBRA:
#31 % #41 = #31} 1) god, god-like one, mighty one; 1a) mighty men, men
of rank, mighty heroes; 1b) angels; 1c) god, *FALSE* *GOD*, (*DEMONS*, *IMAGINATIONS*); 1d) God, the one true God, Jehovah; 2) mighty things in nature; 3) strength, power;
#428 - ONTIC TOTAL: #104 as [#6, #5, #3, #4, #400, #10] = nâgad (H5046): {UMBRA: #57 % #41 = #16} 1) to be conspicuous, tell, make known; 1a)
(Hiphil) to tell, declare; 1a1) to tell, announce, report; 1a2) to
declare, make known, expound; 1a3) to inform of; 1a4) *TO* *PUBLISH*, *DECLARE*, *PROCLAIM*; 1a5) to avow, acknowledge, confess; i) messenger (participle); 1a6) (Hophal) to be told, be announced, be reported;
#1215 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #5] /
#1330 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #70, #50] = Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ = 'anointed'; 1) *CHRIST* *WAS* *THE* *MESSIAH*, the Son of God; 2) anointed;
#1391 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1, #50,
#70, #50] /
#1941 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1, #50,
#70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 = #24} 1) *CHRISTIAN*, a follower of Christ;
REDUCTIO AD HITLERUM ON 24 JANUARY 1942 AS IDEA #121: "I created the
Ministry of Propaganda with the idea that it should be at everybody's service. Thus I myself can do without a propaganda service. It's enough
for me to have the possibility of taking my telephone off the hook and
asking the question: "Herr Doktor, how am I to set about such-and-such a matter?"
Yet there practically doesn't exist a Ministry to-day that hasn't its
own press-service. They ought to find the services of the Ministry of Propaganda enough. Since it's I who give the Reich's Propaganda Ministry
its directives (eg: IDEA #189: *GOOD* *PROPAGANDA* *MUST* *BE*
*STIMULATING* / ENTHRALL), why should I maintain a private press-
section?" [page 239]
YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
<https://www.youtube.com/watch?v=HGH-4jQZRcc>
#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>
#68 = [#68]
zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6. expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick; a move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to ignite,
15. to fall asleep, 16. whereabouts; end result, 17. to appear; to
manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to
write, 21. to record, 22. a document; writings, 23. Zhu, 24. *expresses* *that* *a* *continuing* *process has a result, 25. as it turns out; coincidentally, 26. to arrive, 27. to result in, 28. to command, 29. a strategy, 30. to happen; to occur, 31. space between main doorway and a screen, 32. somebody attached to a place; a local
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>
#140 = [#15, #57, #68]
mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan; an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full
#208 = [#68, #15, #57, #68]
REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "Without the help of
these efficient and enthusiastic colleagues, I should certainly not have achieved the political successes which have fallen to me. To those among
them who, in their enthusiasm for the regeneration of our nation, go too
far and
hail me as a Prophet, a second Mahommed or a second Messiah, I can only retort that I can find no trace of any resemblance in myself to a
Messiah." [Page 463]
In this sense of treating persons shamefully, the question is whether
PERFIDE ALBION constitutes a predominant IRISH / CATHOLIC cultural
psychosis especially given COOK'S DISCOVERY diarised on 22 AUGUST 1770
is an ALBION GAMBIT having legal precedent within an "ARROGATED ECCLESIASTICAL AUTHORITY TO THE MONARCHY" by ACT OF SUPREMACY 1534 /
1558 and by action of QUEEN ELIZABETH I in awarding the sea navigator
FRANCIS DRAKE a knighthood in 1581 for a 7 JUNE 1579 discovery of NEW
ALBION, then gives no entitlement for DOCTORS of a ROMAN CATHOLIC
RELIGIOUS BELIEF (et al) to conscientiously object to what are LAWS OF
THE LAND such as ABORTION, FERTILITY CONTROL or VOLUNTARY ASSISTED DYING
-- EXCEPTING AS CHRISTO-FASCISTS (ie. the consideration of REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "BEING ANY ARROGATED #151 / #656 - RESEMBLANCE TO A *MESSIAH*" [Page 463] after 82 years is a religious
dogma question that remains unanswered) WITH AN UBER ALLES CONTEMPT YOU HAUGHTILY BESTOW UPON YOURSELVES AS A PIETY.
"I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
#2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] = syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
#856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
#1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a thing; 1b) to seek [in order to find out] by
thinking, meditating, reasoning, to enquire into; 1c) to seek after,
seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to crave, demand something from
MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16, #4,
#21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
#688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
#698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation'; 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*, *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the Jews
begged Pilate to release instead of Christ; 3) Joshua was the famous
captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8); 4)
As we stated within our earlier HUMAN RIGHTS COMPLAINT lodged @ 1523
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE HYPOCRISY
AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13, #18, #19,
#20, #23, #24, #33, #41, #47, #52, #67, #70, #78]) PERSONIFIED: "The grassroots movement of atomic bomb survivors from Hiroshima and
Nagasaki, also known as Hibakusha, is receiving the Nobel Peace Prize
for its efforts to achieve a world free of nuclear weapons and for demonstrating through witness testimony that nuclear weapons must never
be used again. The extraordinary efforts of Nihon Hidankyo and other representatives of the Hibakusha have contributed greatly to the establishment of a nuclear taboo. <https://www.nobelprize.org/prizes/
peace/>
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence — and now China has set out its views on global cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE*
*BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR*
*DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to
hold one's self or find one's self so and so, to be in such or such a condition; 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical question, 12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/? date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on the background wall]
#1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70, #300, #8,
#200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week, the Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian Jackson, principal research director at Info-Tech Research Group, in an email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s adoption of a China-led resolution, co-sponsored by the US and other countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable international law, and respecting their economic and social systems, religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and accountability mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-making around AI, and on raising awareness of the technology and encouraging
digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the context of recent efforts by the US to cut China off from accessing AI capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and AI-
related research advancements.
“Yet later, in principle #3, developing the AI governance system, there
is mention of North-South and South-South cooperation – but not East-
West cooperation. This could be read as China saying that the developing world needs to be included. Or it might be read as saying, “We don’t
need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the implementation of this declaration requires our joint efforts. We look forward to positive responses from governments, sci-tech communities, industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a promise to refrain from using AI from a military perspective.
#300 - ONTIC TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE
OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 %
#41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS*
*USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?feme:225&male:387&run:Mystery&tetra:51>
#51 - 𝌸常 = #225 / #387 / #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
#630 - FEME TOTAL: #225 as [#5, #60, #5, #200, #300, #10, #50] = éxesti (G1832): {UMBRA: #580 % #41 = #6} 1) it is *LAWFUL*;
#387 - FEME TOTAL: #225 as [#8, #3, #5, #40, #70, #50, #10, #1, #200] = hēgemonía (G2231): {UMBRA: #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) *OF* *THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;
#711 - FEME TOTAL: #225 as [#20, #1, #20, #70, #400, #200] = kakós
(G2556): {UMBRA: #311 % #41 = #24} 1) of a bad nature; 1a) not such as
it ought to be; 2) *OF* *A* *MODE* *OF* *THINKING*, *FEELING*, *ACTING*;
2a) base, wrong, wicked; 3) troublesome, injurious, pernicious,
destructive, baneful;
#1310 - MALE TOTAL: #387 as [#400, #80, #5, #100, #5, #600, #70, #50] = hyperéchō (G5242): {UMBRA: #1990 % #41 = #22} 1) to have or hold over
one; 2) to stand out, rise above, overtop; 2a) *TO* *BE* *ABOVE*, *BE* *SUPERIOR* *IN* *RANK*, *AUTHORITY*, *POWER*; 2a1) the prominent men,
rulers; 2b) to excel, to be superior, better than, to surpass;
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA (#260)}
TELOS TOTAL: #260
ONTIC TOTAL: #530
DEME TOTAL: #606
#571 - ONTIC TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40] =
chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600] = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings killed between 129,000 and 226,000 people, most of whom were civilians, and
remain the only use of nuclear weapons in an armed conflict. Japan surrendered to the Allies on 15 AUGUST, six days after the bombing of Nagasaki and the Soviet Union's declaration of war against Japan and
invasion of Japanese-occupied Manchuria. The Japanese government signed
the instrument of surrender on 2 SEPTEMBER, effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3, #300, #10, #40] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW
as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster,
ruler, oppressor, tyrant, lord, exactor of tribute (participle); 1b)
(Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?feme:226&male:388&run:Mystery&tetra:52>
#52 - 𝌹度 = #226 / #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
#626 - MALE TOTAL: #387 as [#8, #80, #5, #10, #9, #8, #200, #1, #300, #5] / #955 - FEME TOTAL: #226 as [#1, #80, #5, #10, #9, #800, #50] = apeithéō (G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self to be
persuaded; 1a) to refuse or withhold belief; 1b) *TO* *REFUSE* *BELIEF*
*AND* *OBEDIENCE*; 2) not to comply with;
#1117 - FEME TOTAL: #226 as [#5, #500, #100, #400, #1, #60, #1, #50] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to neigh, stamp the
ground, prance, snort; 2) to be high-spirited; 2a) of horses; 2b) of
men; 2b1) to take on lofty airs; 2b2) *BEHAVE* *ARROGANTLY*; 2c) to be tumultuous, to rage;
#1117 - FEME TOTAL: #226 as [#1, #80, #800, #30, #5, #200, #1] =
apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out
of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT* *TO*
*DEATH*; 1e) metaph. to devote or give over to eternal misery in hell;
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
#723 - MALE TOTAL: #388 as [#70, #10, #20, #70, #400, #40, #5, #50, #8,
#50] = oikouménē (G3625): {UMBRA: #673 % #41 = #17} 1) *THE* *INHABITED* *EARTH*; 1a) the portion of the earth inhabited by the Greeks, in
distinction from the lands of the barbarians; 1b) the Roman empire, all
the subjects of the empire; 1c) the whole inhabited earth, the world;
1d) the inhabitants of the earth, men; 2) the universe, the world;
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)} #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING (#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO (#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
TELOS TOTAL: #178
DEME TOTAL: #112
#43 - DEME TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240): {UMBRA:
#828 % #41 = #8} 1) to have come, have arrived, be present; 2) metaph.;
2a) to come to one, i.e. to seek an intimacy with one, become his
follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME*
*UPON* *ONE*, *OF* *THINGS* *ENDURED*;
“It seems that in a declaration that’s full of calls to put people first and avoid AI being used by bad actors to harm people, there could be an opportunity to specify that China will not pursue these activities
itself,” he said. “There have been global calls to commit to not USING
AI FOR AUTONOMOUS WARFARE, and that commitment could have been made
here. But it’s not.” <https://www.cio.com/article/2516161/china-makes- its-bid-for-global-ai-governance.html>
EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK each resolving to #174 - COEFFICIENT derivatives which is a rhetorical concept deployed in HITLER's 1941 to 1944 TABLE TALK:
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI) AND
As we stated within our earlier HUMAN RIGHTS COMPLAINT lodged @ 1523
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE HYPOCRISY
AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13, #18, #19,
#20, #23, #24, #33, #41, #47, #52, #67, #70, #78]) PERSONIFIED: "The grassroots movement of atomic bomb survivors from Hiroshima and
Nagasaki, also known as Hibakusha, is receiving the Nobel Peace Prize
for its efforts to achieve a world free of nuclear weapons and for demonstrating through witness testimony that nuclear weapons must never
be used again. The extraordinary efforts of Nihon Hidankyo and other representatives of the Hibakusha have contributed greatly to the establishment of a nuclear taboo. <https://www.nobelprize.org/prizes/
peace/>
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence — and now China has set out its views on global cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE*
*BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR*
*DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to
hold one's self or find one's self so and so, to be in such or such a condition; 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical question, 12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/? date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on the background wall]
#1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70, #300, #8,
#200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week, the Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian Jackson, principal research director at Info-Tech Research Group, in an email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s adoption of a China-led resolution, co-sponsored by the US and other countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable international law, and respecting their economic and social systems, religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and accountability mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-making around AI, and on raising awareness of the technology and encouraging
digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the context of recent efforts by the US to cut China off from accessing AI capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and AI-
related research advancements.
“Yet later, in principle #3, developing the AI governance system, there
is mention of North-South and South-South cooperation – but not East-
West cooperation. This could be read as China saying that the developing world needs to be included. Or it might be read as saying, “We don’t
need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the implementation of this declaration requires our joint efforts. We look forward to positive responses from governments, sci-tech communities, industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a promise to refrain from using AI from a military perspective.
#300 - ONTIC TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE
OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 %
#41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS*
*USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?feme:225&male:387&run:Mystery&tetra:51>
#51 - 𝌸常 = #225 / #387 / #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
#630 - FEME TOTAL: #225 as [#5, #60, #5, #200, #300, #10, #50] = éxesti (G1832): {UMBRA: #580 % #41 = #6} 1) it is *LAWFUL*;
#387 - FEME TOTAL: #225 as [#8, #3, #5, #40, #70, #50, #10, #1, #200] = hēgemonía (G2231): {UMBRA: #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) *OF* *THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;
#711 - FEME TOTAL: #225 as [#20, #1, #20, #70, #400, #200] = kakós
(G2556): {UMBRA: #311 % #41 = #24} 1) of a bad nature; 1a) not such as
it ought to be; 2) *OF* *A* *MODE* *OF* *THINKING*, *FEELING*, *ACTING*;
2a) base, wrong, wicked; 3) troublesome, injurious, pernicious,
destructive, baneful;
#1310 - MALE TOTAL: #387 as [#400, #80, #5, #100, #5, #600, #70, #50] = hyperéchō (G5242): {UMBRA: #1990 % #41 = #22} 1) to have or hold over
one; 2) to stand out, rise above, overtop; 2a) *TO* *BE* *ABOVE*, *BE* *SUPERIOR* *IN* *RANK*, *AUTHORITY*, *POWER*; 2a1) the prominent men,
rulers; 2b) to excel, to be superior, better than, to surpass;
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA (#260)}
TELOS TOTAL: #260
ONTIC TOTAL: #530
DEME TOTAL: #606
#571 - ONTIC TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40] =
chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600] = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings killed between 129,000 and 226,000 people, most of whom were civilians, and
remain the only use of nuclear weapons in an armed conflict. Japan surrendered to the Allies on 15 AUGUST, six days after the bombing of Nagasaki and the Soviet Union's declaration of war against Japan and
invasion of Japanese-occupied Manchuria. The Japanese government signed
the instrument of surrender on 2 SEPTEMBER, effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3, #300, #10, #40] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW
as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster,
ruler, oppressor, tyrant, lord, exactor of tribute (participle); 1b)
(Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?feme:226&male:388&run:Mystery&tetra:52>
#52 - 𝌹度 = #226 / #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
#626 - MALE TOTAL: #387 as [#8, #80, #5, #10, #9, #8, #200, #1, #300, #5] / #955 - FEME TOTAL: #226 as [#1, #80, #5, #10, #9, #800, #50] = apeithéō (G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self to be
persuaded; 1a) to refuse or withhold belief; 1b) *TO* *REFUSE* *BELIEF*
*AND* *OBEDIENCE*; 2) not to comply with;
#1117 - FEME TOTAL: #226 as [#5, #500, #100, #400, #1, #60, #1, #50] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to neigh, stamp the
ground, prance, snort; 2) to be high-spirited; 2a) of horses; 2b) of
men; 2b1) to take on lofty airs; 2b2) *BEHAVE* *ARROGANTLY*; 2c) to be tumultuous, to rage;
#1117 - FEME TOTAL: #226 as [#1, #80, #800, #30, #5, #200, #1] =
apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out
of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT* *TO*
*DEATH*; 1e) metaph. to devote or give over to eternal misery in hell;
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
#723 - MALE TOTAL: #388 as [#70, #10, #20, #70, #400, #40, #5, #50, #8,
#50] = oikouménē (G3625): {UMBRA: #673 % #41 = #17} 1) *THE* *INHABITED* *EARTH*; 1a) the portion of the earth inhabited by the Greeks, in
distinction from the lands of the barbarians; 1b) the Roman empire, all
the subjects of the empire; 1c) the whole inhabited earth, the world;
1d) the inhabitants of the earth, men; 2) the universe, the world;
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)} #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING (#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO (#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
TELOS TOTAL: #178
DEME TOTAL: #112
#43 - DEME TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240): {UMBRA:
#828 % #41 = #8} 1) to have come, have arrived, be present; 2) metaph.;
2a) to come to one, i.e. to seek an intimacy with one, become his
follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME*
*UPON* *ONE*, *OF* *THINGS* *ENDURED*;
“It seems that in a declaration that’s full of calls to put people first and avoid AI being used by bad actors to harm people, there could be an opportunity to specify that China will not pursue these activities
itself,” he said. “There have been global calls to commit to not USING
AI FOR AUTONOMOUS WARFARE, and that commitment could have been made
here. But it’s not.” <https://www.cio.com/article/2516161/china-makes- its-bid-for-global-ai-governance.html>
EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK each resolving to #174 - COEFFICIENT derivatives which is a rhetorical concept deployed in HITLER's 1941 to 1944 TABLE TALK:
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI) AND
As we stated within our earlier HUMAN RIGHTS COMPLAINT lodged @ 1523
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE HYPOCRISY
AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13, #18, #19,
#20, #23, #24, #33, #41, #47, #52, #67, #70, #78]) PERSONIFIED: "The grassroots movement of atomic bomb survivors from Hiroshima and
Nagasaki, also known as Hibakusha, is receiving the Nobel Peace Prize
for its efforts to achieve a world free of nuclear weapons and for demonstrating through witness testimony that nuclear weapons must never
be used again. The extraordinary efforts of Nihon Hidankyo and other representatives of the Hibakusha have contributed greatly to the establishment of a nuclear taboo. <https://www.nobelprize.org/prizes/
peace/>
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence — and now China has set out its views on global cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE*
*BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR*
*DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to
hold one's self or find one's self so and so, to be in such or such a condition; 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical question, 12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/? date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on the background wall]
#1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70, #300, #8,
#200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week, the Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian Jackson, principal research director at Info-Tech Research Group, in an email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s adoption of a China-led resolution, co-sponsored by the US and other countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable international law, and respecting their economic and social systems, religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and accountability mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-making around AI, and on raising awareness of the technology and encouraging
digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the context of recent efforts by the US to cut China off from accessing AI capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and AI-
related research advancements.
“Yet later, in principle #3, developing the AI governance system, there
is mention of North-South and South-South cooperation – but not East-
West cooperation. This could be read as China saying that the developing world needs to be included. Or it might be read as saying, “We don’t
need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the implementation of this declaration requires our joint efforts. We look forward to positive responses from governments, sci-tech communities, industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a promise to refrain from using AI from a military perspective.
#300 - ONTIC TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE
OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 %
#41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS*
*USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?feme:225&male:387&run:Mystery&tetra:51>
#51 - 𝌸常 = #225 / #387 / #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
#630 - FEME TOTAL: #225 as [#5, #60, #5, #200, #300, #10, #50] = éxesti (G1832): {UMBRA: #580 % #41 = #6} 1) it is *LAWFUL*;
#387 - FEME TOTAL: #225 as [#8, #3, #5, #40, #70, #50, #10, #1, #200] = hēgemonía (G2231): {UMBRA: #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) *OF* *THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;
#711 - FEME TOTAL: #225 as [#20, #1, #20, #70, #400, #200] = kakós
(G2556): {UMBRA: #311 % #41 = #24} 1) of a bad nature; 1a) not such as
it ought to be; 2) *OF* *A* *MODE* *OF* *THINKING*, *FEELING*, *ACTING*;
2a) base, wrong, wicked; 3) troublesome, injurious, pernicious,
destructive, baneful;
#1310 - MALE TOTAL: #387 as [#400, #80, #5, #100, #5, #600, #70, #50] = hyperéchō (G5242): {UMBRA: #1990 % #41 = #22} 1) to have or hold over
one; 2) to stand out, rise above, overtop; 2a) *TO* *BE* *ABOVE*, *BE* *SUPERIOR* *IN* *RANK*, *AUTHORITY*, *POWER*; 2a1) the prominent men,
rulers; 2b) to excel, to be superior, better than, to surpass;
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA (#260)}
TELOS TOTAL: #260
ONTIC TOTAL: #530
DEME TOTAL: #606
#571 - ONTIC TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40] =
chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600] = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings killed between 129,000 and 226,000 people, most of whom were civilians, and
remain the only use of nuclear weapons in an armed conflict. Japan surrendered to the Allies on 15 AUGUST, six days after the bombing of Nagasaki and the Soviet Union's declaration of war against Japan and
invasion of Japanese-occupied Manchuria. The Japanese government signed
the instrument of surrender on 2 SEPTEMBER, effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3, #300, #10, #40] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW
as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster,
ruler, oppressor, tyrant, lord, exactor of tribute (participle); 1b)
(Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?feme:226&male:388&run:Mystery&tetra:52>
#52 - 𝌹度 = #226 / #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
#626 - MALE TOTAL: #387 as [#8, #80, #5, #10, #9, #8, #200, #1, #300, #5] / #955 - FEME TOTAL: #226 as [#1, #80, #5, #10, #9, #800, #50] = apeithéō (G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self to be
persuaded; 1a) to refuse or withhold belief; 1b) *TO* *REFUSE* *BELIEF*
*AND* *OBEDIENCE*; 2) not to comply with;
#1117 - FEME TOTAL: #226 as [#5, #500, #100, #400, #1, #60, #1, #50] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to neigh, stamp the
ground, prance, snort; 2) to be high-spirited; 2a) of horses; 2b) of
men; 2b1) to take on lofty airs; 2b2) *BEHAVE* *ARROGANTLY*; 2c) to be tumultuous, to rage;
#1117 - FEME TOTAL: #226 as [#1, #80, #800, #30, #5, #200, #1] =
apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out
of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT* *TO*
*DEATH*; 1e) metaph. to devote or give over to eternal misery in hell;
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
#723 - MALE TOTAL: #388 as [#70, #10, #20, #70, #400, #40, #5, #50, #8,
#50] = oikouménē (G3625): {UMBRA: #673 % #41 = #17} 1) *THE* *INHABITED* *EARTH*; 1a) the portion of the earth inhabited by the Greeks, in
As we stated within our earlier HUMAN RIGHTS COMPLAINT lodged @ 1523
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE HYPOCRISY
AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13, #18, #19,
#20, #23, #24, #33, #41, #47, #52, #67, #70, #78]) PERSONIFIED: "The grassroots movement of atomic bomb survivors from Hiroshima and
Nagasaki, also known as Hibakusha, is receiving the Nobel Peace Prize
for its efforts to achieve a world free of nuclear weapons and for demonstrating through witness testimony that nuclear weapons must never
be used again. The extraordinary efforts of Nihon Hidankyo and other representatives of the Hibakusha have contributed greatly to the establishment of a nuclear taboo. <https://www.nobelprize.org/prizes/
peace/>
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence — and now China has set out its views on global cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE*
*BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR*
*DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to
hold one's self or find one's self so and so, to be in such or such a condition; 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical question, 12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/? date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on the background wall]
#1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70, #300, #8,
#200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week, the Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian Jackson, principal research director at Info-Tech Research Group, in an email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s adoption of a China-led resolution, co-sponsored by the US and other countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable international law, and respecting their economic and social systems, religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and accountability mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-making around AI, and on raising awareness of the technology and encouraging
digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the context of recent efforts by the US to cut China off from accessing AI capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and AI-
related research advancements.
“Yet later, in principle #3, developing the AI governance system, there
is mention of North-South and South-South cooperation – but not East-
West cooperation. This could be read as China saying that the developing world needs to be included. Or it might be read as saying, “We don’t
need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the implementation of this declaration requires our joint efforts. We look forward to positive responses from governments, sci-tech communities, industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a promise to refrain from using AI from a military perspective.
As we stated within our earlier HUMAN RIGHTS COMPLAINT lodged @ 1523
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE HYPOCRISY
AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13, #18, #19,
#20, #23, #24, #33, #41, #47, #52, #67, #70, #78]) PERSONIFIED: "The grassroots movement of atomic bomb survivors from Hiroshima and
Nagasaki, also known as Hibakusha, is receiving the Nobel Peace Prize
for its efforts to achieve a world free of nuclear weapons and for demonstrating through witness testimony that nuclear weapons must never
be used again. The extraordinary efforts of Nihon Hidankyo and other representatives of the Hibakusha have contributed greatly to the establishment of a nuclear taboo. <https://www.nobelprize.org/prizes/
peace/>
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence — and now China has set out its views on global cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE*
*BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR*
*DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to
hold one's self or find one's self so and so, to be in such or such a condition; 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical question, 12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/? date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on the background wall]
#1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70, #300, #8,
#200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week, the Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian Jackson, principal research director at Info-Tech Research Group, in an email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s adoption of a China-led resolution, co-sponsored by the US and other countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable international law, and respecting their economic and social systems, religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and accountability mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-making around AI, and on raising awareness of the technology and encouraging
digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
-- MONKEY BUSINESS: IRISH CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA
(c) 2024 Dolf Leendert Boek, Published: 12 October 2024
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰 陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which generally fall
outside the scope of organized religion and science, encompassing
phenomena involving a 'hidden' or 'secret' agency, such as magic and mysticism. It can also refer to paranormal ideas such as extra-sensory perception and parapsychology.
diān fù (顛覆): 1. to topple (i.e. knock over); 2. to capsize; 3. fig. *TO* *OVERTURN* (*A* *REGIME*, *BY* *PLOTTING* *OR* *SUBVERSION*); 4. to undermine; 5. to subvert
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:顛>
#276 = [#1, #7, #21, #35, #36, #42, #62, #72]
diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. to shake, 7. to fall; to drop, 8. to turn upside down, 9. *TO* *BE*
*CRAZY*, 10. *TO* *MAKE* *A* *DISTURBANCE*; *TO* *SHOUT* *AND* *SCREAM*
#1086 - FEME TOTAL: #276 as [#6, #30, #40, #20, #300, #80, #10, #600] = kâshaph (H3784): {UMBRA: #400 % #41 = #31} 1) (Piel) *TO* *PRACTICE* *WITCHCRAFT* *OR* *SORCERY*, use witchcraft; 1a) sorcerer, sorceress (participle);
duǎn yāo jīng (短妖精): *LEPRECHAUN*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
[#9]
duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
steal from
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
[#42]
yāo (妖): 1. goblin; *WITCH*; devil; monster; *DEMON*, 2. lovely;
charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
[#26]
jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
YING (#51)}
#26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20, #23,
#24 ...]); Ego: 26 - ENDEAVOUR: WU (#77)}
YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"
<https://www.youtube.com/watch?v=ykqnpSIy5_4>
This is nothing more complex than understanding such paganism with
zoomorphic deities broadly connoted the "RELIGION OF THE PEASANTRY" as folklore there also existed locally a zoonotic disease analogy dated 28
APRIL 2017 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR ATLANTIS
RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA) bearing a semblance to idiosyncratic modes of IRISH REPUBLICAN MURALS which have
played a significant role in expressing political sentiments. These
murals, especially in Northern Ireland, depict various themes related to Irish nationalism, identity, and historical events as visceral enduring hatred. They often feature iconic figures, symbols, and slogans
associated with republicanism and resistance.
#2301 - FEME TOTAL: #276 as [#200, #800, #200, #1, #300, #800] = sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
rescue from danger or destruction; 1a) one (from injury or peril); 1a1)
to save a suffering one (from perishing), i.e. *ONE* *SUFFERING* *FROM* *DISEASE*, to make well, heal, restore to health; 1a2) to preserve one
who is in danger of destruction, to save or rescue; 1b) to save in the technical biblical sense; 1b1) negatively; i) to deliver from the
penalties of the Messianic judgment; ii) to save from the evils which obstruct the reception of the Messianic deliverance;
SCREAMING.NUTBAG@gmail.com
{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971): *APE*)}

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
#70 - 𝍋割 = #244 / #406 / #521
COGITO: [#77, #44, #44, #42, #62] as #70 - SEVERANCE (KE)
RANGE: noon 28 OCTOBER to 01 NOVEMBER
APPRAISAL #4: The butcher hacks meat in even pieces. (宰割平平)
FATHOMING #4: The butcher's even hacking (宰割平平)
MEANS: Perfection can exist. (能有誠也)
zǎigē (宰割): 1. to slaughter; (fig.) to ride roughshod over; *TO*
*TAKE* *ADVANTAGE* *OF* (*OTHERS*)
píngpíng (平平): 1. average; mediocre

#1266 - MALE TOTAL: #521 as [#400, #80, #70, #200, #300, #1, #200, #5,
#10] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a setting or placing under; 1a) thing put under, substructure, foundation; 2) that
which has foundation, is firm; 2a) that which has actual existence; 2a1)
*A* *SUBSTANCE*, *REAL* *BEING*; 2b) *THE* *SUBSTANTIAL* *QUALITY*,
*NATURE*, *OF* *A* *PERSON* *OR* *THING*; 2c) *THE* *STEADFASTNESS* *OF* *MIND*, firmness, courage, resolution; 2c1) confidence, firm trust, assurance;

GRAPPLE (395, 420)@[77, 27, 51, 74, 43, 44, 19, 15, 70] PROTOTYPE <http://www.grapple369.com/Savvy/? male:191,395&feme:269,420&ontic:104&deme:255&idea:420&lexicon:H6908,G2869,H7442,H4475&run:Heuristic&date:2024.11.12&time:20.48&run:Mystery&tetra:70>
[#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 27
- DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY: CH'ANG
(#155 - MALE DEME IS UNNAMED {%32})}
#74 {@4: Sup: 67 - DARKENING: HUI (#241); Ego: 74 - CLOSURE: CHIH (#229)}
#43 {@5: Sup: 29 - DECISIVENESS: TUAN (#270); Ego: 43 - ENCOUNTERS: YU (#272)}
#44 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#343); Ego: 44 - STOVE: TSAO (#316)}
#19 {@7: Sup: 11 - DIVERGENCE: CH'A (#354); Ego: 19 - FOLLOWING: TS'UNG (#335)}
#15 {@8: Sup: 26 - ENDEAVOUR: WU (#380); Ego: 15 - REACH: TA (#350)}
#70] {@9: Sup: 15 - REACH: TA (#395); Ego: 70 - SEVERANCE: KE (#420)}
TELOS TOTAL: #420
ONTIC TOTAL: #104
DEME TOTAL: #255
#266 - ONTIC TOTAL: #104 as [#10, #200, #50, #6] /
#272 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #6] /
#322 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #50, #6] = rânan
(H7442): {UMBRA: #300 % #41 = #13} 1) to overcome; 1a) (Hithpolel) to be overcome; 2) to cry out, shout for joy, give a ringing cry; 2a) (Qal);
2a1) to give a ringing cry (in joy, exaltation, distress); 2a2) to cry
aloud (in summons, exhortation of wisdom); 2b) (Piel) to give a ringing
cry (in joy, exultation, praise; 2c) (Pual) ringing cry, singing out (passive); 2d) (Hiphil) *TO* *CAUSE* *TO* *RING* *OR* *SING* *OUT*
(*FOR* *JOY*); 2e) (Hithpolel) rejoicing (participle);
#431 - FEME TOTAL: #269 as [#5, #20, #70, #80, #1, #200, #5, #50] =
kopázō (G2869): {UMBRA: #978 % #41 = #35} 1) to grow weary or tired; 2) *TO* *CEASE* *FROM* *VIOLENCE*, cease raging;
#415 - MALE TOTAL: #191 as [#40, #40, #300, #30, #5] /
#420 as [#5, #40, #40, #300, #30, #5] = memshâlâh (H4475): {UMBRA: #415
% #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion, realm, domain; 1b) rule; 1c) rule, dominion (of God);
#600 - MALE TOTAL: #191 as [#20, #70, #200, #40, #70, #200] = kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) an apt and harmonious arrangement
or constitution, order, government; 2) ornament, decoration, adornment,
i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament
of the heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* *UNIVERSE*; 4) the
circle of the earth, the earth; 5) the inhabitants of the earth, men,
the human family; 6) the ungodly multitude; the whole mass of men
alienated from God, and therefore hostile to the cause of Christ; 7)
world affairs, the aggregate of things earthly; 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and *FLEETING*, stir desire, seduce from God
and are obstacles to the cause of Christ; 8) any aggregate or general collection of particulars of any sort; 8a) the Gentiles as contrasted to
the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
BING COPILOT @ 2048 HOURS ON 12 OCTOBER 2024: "VERDUN CHRISTMAS TRUCE?
THE CHRISTMAS TRUCE OF 1914 WAS A REMARKABLE EVENT DURING WORLD WAR I
WHERE SOLDIERS FROM OPPOSING SIDES, INCLUDING THOSE AT *VERDUN*,
TEMPORARILY CEASED HOSTILITIES TO CELEBRATE CHRISTMAS. ON CHRISTMAS EVE
AND CHRISTMAS DAY, BRITISH, GERMAN, AND OTHER TROOPS EMERGED FROM THEIR TRENCHES TO EXCHANGE GREETINGS, *SING* CAROLS, AND EVEN PLAY SOCCER.
#204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: Ianbye1971@gmail.com) NOUMENON RESONANCE
FOR 11 OCTOBER 2024 as [#6, #1, #100, #2, #90, #5] / [#6, #100, #2, #90,
#6] /
#213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as [#1, #100, #2, #90, #500] /
#233 as [#1, #100, #2, #90, #40] /
#242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
as [#100, #2, #90, #700] /
#248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
as [#50, #100, #2, #90, #6] /
#799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
#100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to gather, gather together, take away; 1d) (Pual) to be gathered together;
1e) (Hithpael) to gather together, be gathered together;
#422 - ONTIC TOTAL: #104 as [#6, #1, #300, #100, #6, #9] = shâqaṭ
(H8252): {UMBRA: #409 % #41 = #40} 1) to be quiet, be tranquil, *BE*
*AT* *PEACE*, be quiet, rest, lie still, be undisturbed; 1a) (Qal); 1a1)
to be quiet, be undisturbed; i) to be at peace (of land); 1a2) to be
quiet, be inactive; 1b) (Hiphil); 1b1) to show quietness; i) quietness, display of quietness (subst); 1b2) to quiet, be quiet; 1b3) to cause quietness, pacify, allay;
#352 - ONTIC TOTAL: #104 as [#2, #5, #300, #40, #5] = shâmêm (H8074): {UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled, stun, stupefy;
1a) (Qal); 1a1) to be desolated, be deflowered, be deserted, be
appalled; 1a2) to be appalled, be awestruck; 1b) (Niphal); 1b1) to be desolated, be made desolate; 1b2) to be appalled; 1c) (Polel); 1c1) to
be stunned; 1c2) *APPALLING*, *CAUSING* *HORROR* (participle); i) horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate, ravage,
make desolated; ii) to appal, show horror; 1c4) (Hophal) to lay
desolate, be desolated; 1c5) (Hithpolel); i) to cause to be desolate;
ii) to be appalled, be astounded; iii) to cause oneself desolation,
cause oneself ruin;
IT WAS A *FLEETING* MOMENT OF *PEACE* AND HUMANITY AMIDST THE *HORRORS*
OF WAR. IS THERE SOMETHING SPECIFIC YOU'D LIKE TO KNOW ABOUT THE TRUCE?"
#1086 - FEME TOTAL: #276 as [#200, #400, #50, #5, #9, #4, #8, #200, #10, #200] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) the
consciousness of anything; 2) the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other; 2a) *THE* *CONSCIENCE*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覆>
#77 = [#1, #6, #16, #54]
fù (覆): 1. to cover, 2. to reply [to a letter], 3. to overturn; to capsize, 4. layered, 5. *TO* *RUIN*; *TO* *DESTROY*; *TO* *OVERWHELM*,
6. to hide, 7. to scrutinize, 8. *TO* *THE* *CONTRARY*, 9. again, 10. to reverse; to return, 11. *TO* *AMBUSH*
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41]
 
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
#59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77]
#1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10, #800,
#50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
*THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
secrets, confided only to the initiated and not to ordinary mortals; 1b)
a hidden or secret thing, not obvious to the understanding; 1c) *A*
*HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF* *MEN*;
ii) of God: the secret counsels which govern God in dealing with the righteous, which are hidden from ungodly and wicked men but plain to the godly; 1c2) in rabbinic writings, it denotes the mystic or hidden sense;
i) of an OT saying; ii) of an image or form seen in a vision; iii) *OF*
*A* *DREAM*;
#5
#37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*- *JACKETS*
#96 - CORRUPTIVE PRACTICES OF FREEMASONRY
#110 - UNKNOWN MAN CONQUERING THE NATION
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
#219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL IGNORANCE
OF POLITICAL AFFAIRS
#242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
UNIFICATION BUT BY FORCE OF ARMS
#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
(COURSE OF NATURE)
#369
REDUCTIO AD HITLERUM AS IDEA #37 - 6 JANUARY 1942: "FOLLY OF THE GREAT OFFENSIVES OF 1914-18—A PEOPLE OF ARTISTS AND SOLDIERS: ALL THAT WAS
DONE IN THAT RESPECT DURING THE FIRST WORLD WAR WAS *SHEER* *MADNESS*.
THE OFFENSIVE AT *VERDUN*, FOR EXAMPLE, WAS AN ACT OF LUNACY. FROM
BEGINNING TO END, ALL THE COMMANDERS RESPONSIBLE FOR THAT OPERATION
SHOULD HAVE BEEN PUT IN *STRAIT*-*JACKETS*. WE'VE NOT YET COMPLETELY GOT
OVER THOSE MISTAKEN NOTIONS.
#91 - MALE TOTAL: #186 as [#5, #30, #30, #6, #20] /
#510 - FEME TOTAL: #186 as [#5, #40, #400, #5, #30, #30] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) *TO* *MAKE* *A* *FOOL* *OF*, *MAKE* *INTO* *A* *FOOL*; 2f) (Hithpoel) *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*;
#242 - *MONKEY* *BUSINESS* [3 AUGUST 2023]
#186 as [#100, #6, #80] /
#242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
#41 = #22} 1) *APE*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
#186 = [#32, #76, #78]
nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs

<https://vwma.org.au/explore/people/654338>
IMAGE: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling by a determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the enclosed precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
when other war graves exist within the cemetery proper
IT'S PROBABLE THAT, THROUGHOUT THE 1914-1918 WAR, SOME TWENTY THOUSAND
MEN WERE USELESSLY SACRIFICED BY EMPLOYING THEM AS RUNNERS ON MISSIONS
THAT COULD HAVE BEEN EQUALLY WELL ACCOMPLISHED BY NIGHT, WITH LESS
DANGER. HOW OFTEN I MYSELF HAVE HAD TO FACE A POWERFUL ARTILLERY
BARRAGE, IN ORDER TO *CARRY* *A* *SIMPLE* *POSTCARD*!
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#6, {@2: Sup: 7 - ASCENT: SHANG (#8); Ego: 6 - CONTRARIETY: LI (#7)}
#16, {@3: Sup: 23 - EASE: YI (#31); Ego: 16 - CONTACT: CHIAO (#23)}
#54] {@4: Sup: 77 - COMPLIANCE: HSUN (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 54 - UNITY: K'UN (#77)}
<http://www.grapple369.com/Savvy/?male:108&feme:77&deme:108&idea:77>
TELOS TOTAL: #77 as [#9, #42, #26] = duǎn yāo jīng (短妖精): *LEPRECHAUN*
DEME TOTAL: #108
#77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA: #78 % #41 =
#37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;
#831 - MALE TOTAL: #108 as [#5, #80, #5, #40, #700, #1] = pémpō (G3992): {UMBRA: #1005 % #41 = #21} 1) to send; 1a) *TO* *BID* *A* *THING* *TO*
*BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or insert) a thing into another;
#563 - DEME TOTAL: #108 as [#50, #8, #500, #5] /
#1183 - DEME TOTAL: #108 as [#50, #8, #500, #70, #50, #300, #5, #200] = nḗphō (G3525): {UMBRA: #1358 % #41 = #5} 1) to be sober, *TO* *BE*
*CALM* *AND* *COLLECTED* *IN* *SPIRIT*; 2) to be temperate,
dispassionate, circumspect;
IT'S TRUE THAT LATER I HAD A COMMANDING OFFICER WHO COMPLETELY PUT A
STOP TO THESE PRACTICES. THE *SPIRIT* HAS CHANGED SINCE THOSE DAYS, AND
A DAY WILL COME WHEN SUCH ABSURDITIES CAN NO LONGER OCCUR.
#77 as [#70, #7] /
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
#24 ...] / [#70, #7, #20, #40] = ʻôz (H5797): {UMBRA: #77 % #41 = #36}
1) might, *STRENGTH*; 1a) material or physical; 1b) *PERSONAL* *OR*
*SOCIAL* *OR* *POLITICAL*;
A WAR COMMANDER MUST HAVE IMAGINATION AND FORESIGHT (ie. #151 -
PRESENTIMENT = [#5, #32, #59, #14, #41]). SO IT'S NOT EXTRAORDINARY THAT
OUR PEOPLE IS AT ONCE A PEOPLE OF *SOLDIERS* *AND* *OF* *ARTISTS*. MY
#137 - *STRENGTH* LIES IN THE FACT THAT I CAN IMAGINE THE SITUATIONS
THAT THE TROOPS ARE CALLED UPON TO FACE.
AND I CAN DO THAT BECAUSE I'VE BEEN AN ORDINARY SOLDIER MYSELF. THUS ONE ACQUIRES THE RAPID UNDERSTANDING OF THE APPROPRIATE STEPS TO TAKE IN
EVERY KIND OF CIRCUMSTANCE." [Page 56]
REDUCTIO AD HITLERUM AS IDEA #96 - 6 JANUARY 1942: "I'VE REALISED ONE
THING. THE WORST OF FREEMASONRY IS NOT SO MUCH THE PHILOSOPHIC SIDE AS
THE FACT THAT IT'S AN IMMENSE ENTERPRISE OF CORRUPTION. IT'S A HANDFUL
OF MEN WHO ARE RESPONSIBLE FOR THE WAR." [page 184]
REDUCTIO AD HITLERUM AS IDEA #242 - 29 JUNE 1942: "ANY RESPONSIBLE
STATESMAN SHOULD, INDEED MUST, LEAVE HIS SUCCESSOR A WHOLE DRAWER FULL
OF SOMEWHAT NEBULOUS CLAIMS, SO THAT THE LATTER CAN BE IN A POSITION,
SHOULD THE NEED ARISE, TO CONJURE UP THESE "SACRED" RIGHTS AS THE
PRETEXT FOR ANY CONFLICT WHICH MAY SEEM NECESSARY...
THE HEAD OF A STATE [IDEA: #277] CAN GIVE NO BETTER PROOF [#20, #23,
#24] OF HIS WISDOM THAN THE LEAVING OF CLAIMS OF THIS KIND TO HIS
SUCCESSOR IN RESPECT OF EVERY REGION IN WHICH IT IS HUMANLY POSSIBLE TO FORESEE THAT ANY NATIONAL INTERESTS MAY AT ANY POSSIBLE TIME BECOME
INVOLVED. IF THE MONKS OF ATHOS, ON THE SUBJECT OF WHOSE MORALS I HAVE
NO DESIRE TO DILATE, WISH TO NAME ME AS SUCCESSOR TO THE BYZANTINE
EMPIRE, THEN THEIR DOCUMENT MUST BE MOST CAREFULLY PRESERVED!
... THESE REFLECTIONS OF MINE ARE INSPIRED BY MY OWN EXPERIENCE WITH THE DIFFICULT PIECE OF HISTORY TO WHICH I HAVE HAD TO PUT MY HAND." [Page 53]
#353 = [#1, #7, #21, #35, #36, #42, #62, #72, #1, #6, #16, #54]
#353 - GRAFFITI *PHALLUS* FUN @ 1151 HOURS ON 20 NOVEMBER 2017 as [#50,
#3, #300] /
#1409 - ONTIC TOTAL: #104 as [#6, #400, #3, #300, #700] = nâgash
(H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a) (Qal)
to draw or come near; 1a1) of humans; i) *OF* *SEXUAL* *INTERCOURSE*;
1a2) of inanimate subject; i) to approach one another; 1a3) (Niphal) to
draw near; 1a4) (Hiphil) *TO* *CAUSE* *TO* *APPROACH*, *BRING* *NEAR*, *BRING*; 1a5) (Hophal) to be brought near; 1a6) (Hithpael) to draw near;
YOUTUBE: "WALKING ON A DREAM (EMPIRE OF THE SUN)"
<https://www.youtube.com/watch?v=eimgRedLkkU>
"IS IT REAL NOW?
TWO PEOPLE BECOME ONE
I CAN FEEL NOW
TWO PEOPLE BECOME ONE"
<http://www.grapple369.com/Savvy/?male:136&feme:102&ontic:102&deme:242>
{@4: Sup: 8 - OPPOSITION: KAN (#136 - MALE DEME IS UNNAMED {%36}); Ego:
15 - REACH: TA (#102 - I AM NOT RAPACIOUS {%4})}
#225 - MALE TOTAL: #136 as [#10, #4, #10, #1, #200] = ídios (G2398):
{UMBRA: #294 % #41 = #7} 1) pertaining to one's self, one's own,
*BELONGING* *TO* *ONE'S* *SELF*;
#102 - FEME TOTAL: #102 as [#2, #70, #30] = baʻal (H1167): {UMBRA: #102
% #41 = #20} 1) owner, husband, lord; 1a) owner; 1b) a husband; 1c)
citizens, inhabitants; 1d) rulers, lords; 1e) (noun of relationship used
to characterise - ie, *MASTER* *OF* *DREAMS*); 1f) lord (used of foreign gods);
#623 - ONTIC TOTAL: #102 as [#1, #8, #4, #10, #600] = ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) *ONE* (number); 1a) one (number); 1b) each, every; 1c) a certain; 1d) an (indefinite article); 1e) only, once, once
for all; 1f) one...another, the one...the other, one after another, one
by one; 1g) first; 1h) eleven (in combination), eleventh (ordinal);
#781 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #20, #70, #200] = patrikós (G3967): {UMBRA: #781 % #41 = #2} 1) paternal, ancestral,
*HANDED* *DOWN* *BY* *OR* *RECEIVED* *FROM* *ONE'S* *FATHERS*;
FOR FURTHER SEE: "COMMENT ON SOVEREIGN PREROGATIVES IN RELATION TO
STRATA MANAGEMENT GIVING SUPPORT TO VICTIMISATION BY COLLECTIVE #511 - MORPHOSIS PUNISHMENT HATE CRIME IN CONTRA SECTION 12 CRIMES ACT 1900 NSW
AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC"
<http://www.grapple369.com/Groundwork/Appendix%20526%20- %20Counsel%20On%20Sovereign%20Matters.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
Revision Date: 13 October 2024
On 12/10/2024 14:29, dolf wrote:
As we stated within our earlier HUMAN RIGHTS COMPLAINT lodged @ 1523
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE
HYPOCRISY AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13,
#18, #19, #20, #23, #24, #33, #41, #47, #52, #67, #70, #78])
PERSONIFIED: "The grassroots movement of atomic bomb survivors from
Hiroshima and Nagasaki, also known as Hibakusha, is receiving the
Nobel Peace Prize for its efforts to achieve a world free of nuclear
weapons and for demonstrating through witness testimony that nuclear
weapons must never be used again. The extraordinary efforts of Nihon
Hidankyo and other representatives of the Hibakusha have contributed
greatly to the establishment of a nuclear taboo. <https://
www.nobelprize.org/prizes/ peace/>
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence
— and now China has set out its views on global cooperation in the
sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has
published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō
(G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider
or hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or
food etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY*
*THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP*
*OR* *DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3)
to hold one's self or find one's self so and so, to be in such or such
a condition; 4) to hold one's self to a thing, to lay hold of a thing,
to adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar
lodgings in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong,
10. intermediary, 11. half, 12. just right; suitably, 13. while, 14.
to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
DEGENERATE ART
#1336 = (κακότεχνος): artful, using evil practices, with bad art
#311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 % #41 =
#24} 1) of a bad nature; 1a) not such as it ought to be; 2) of a mode of thinking, feeling, acting; 2a) base, wrong, wicked; 3) troublesome, injurious, pernicious, destructive, baneful;
#963 as [#300, #5, #600, #50, #8] = téchnē (G5078): {UMBRA: #963 % #41 = #20} 1) of the plastic art; 2) of a trade;
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11});
Ego: 20 - ADVANCE: CHIN (#41)}
ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 70 - SEVERANCE: KE (#111)}
τ, {@5: Sup: 6 - CONTRARIETY: LI (#118 - MALE DEME IS UNNAMED {%5});
Ego: 57 - GUARDEDNESS: SHOU (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
ε, {@6: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 5 - KEEPING SMALL: SHAO (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
χ, {@7: Sup: 44 - STOVE: TSAO (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 33 - CLOSENESS: MI (#206)}
ν, {@8: Sup: 13 - INCREASE: TSENG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 50 -
VASTNESS / WASTING: T'ANG (#256)}
ο, {@9: Sup: 2 - FULL CIRCLE: CHOU (#188); Ego: 70 - SEVERANCE: KE (#326)} σ] {@10: Sup: 40 - LAW / MODEL: FA (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 38 - FULLNESS: SHENG (#364)}
<http://www.grapple369.com/Savvy/? male:228&feme:364&ontic:928&deme:498&idea:1336>
TELOS TOTAL: #1336
ONTIC TOTAL: #928
DEME TOTAL: #498
#440 - ONTIC TOTAL: #928 as [#40, #50, #8, #40, #1, #300, #1] = mnēma (G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
perpetuate the memory of any person or thing; 2) a sepulchral monument;
3) a sepulchre or tomb;
#724 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7, #70,
#40, #1, #10] /
#848 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7, #70,
#40, #5, #50, #70, #10] /
#1444 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #200, #9,
#8, #200, #70, #50, #300, #1, #10] = enypniázomai (G1797): {UMBRA: #724
% #41 = #27} 1) to dream (divinely suggested) dreams; 2) metaph., to be beguiled with sensual images and carried away to an impious course of conduct;
#860 - MALE TOTAL: #228 as [#200, #20, #70, #300, #70, #200] = skótos (G4655): {UMBRA: #860 % #41 = #40} 1) darkness; 1a) of night darkness;
1b) of darkened eyesight or blindness; 2) metaph.; 2a) of ignorance respecting divine things and human duties, and the accompanying
ungodliness and immorality, together with their consequent misery in
hell; 2b) persons in whom darkness becomes visible and holds sway;
#294 - MALE TOTAL: #228 as [#80, #1, #3, #10, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly peril; 1b2) of the allurements and seductions of sin; 1b3) the
allurements to sin by which the devil holds one bound; 1b4) the snares
of love;
#1498 - FEME TOTAL: #364 as [#5, #200, #20, #70, #300, #800, #40, #5,
#50, #8] = skotóō (G4656): {UMBRA: #1460 % #41 = #25} 1) to darken,
cover with darkness; 2) metaph. to darken or blind the mind;
1498 - FEME TOTAL: #364 as [#20, #5, #20, #400, #100, #800, #40, #5,
#50, #8, #50] = kyróō (G2964): {UMBRA: #1390 % #41 = #37} 1) to make
valid; 2) to confirm publicly or solemnly, to ratify;
DAS MAGDEBURGER EHRENMAL (THE MAGDEBURG CENOTAPH)
(EASTER YEARS
1914 - 5 APRIL (VERDUN CHRISTMAS TRUCE?)
1915 - 4 APRIL
1916 - 23 APRIL (IRISH EASTER UPRISING)
1917 - 8 APRIL
1918 - 31 MARCH
Pasted Graphic.png
The sculpture (1929) created a great controversy about Ernst Barlach's anti-war stance, in opposition to the trends at that time was declared
to be degenerate art due to the "deformity" and emaciation of the figures—corresponding to Nordau's theorized connection between "mental
and physical degeneration".
The term Entartung (or "degeneracy") had gained currency in Germany by
the late 19th century when the critic and author MAX NORDAU devised the theory presented in his 1892 book Degeneration. Whereby he attacked Aestheticism in English literature and described the mysticism of the
German composer RICHARD WAGNER and the Symbolist movement in French literature as a product of mental pathology. Explaining the
painterliness of Impressionism as the sign of a diseased visual cortex,
he decried modern degeneracy while praising traditional German culture. Despite the fact that NORDAU was Jewish and a key figure in the Zionist movement (Lombroso was also Jewish), his theory of artistic degeneracy
would be seized upon by German Nazis during the Weimar Republic as a
rallying point for their antisemitic and racist demand for Aryan purity
in art. <https://en.wikipedia.org/wiki/Degenerate_art>
#1336 as [#80, #30, #1, #50, #800, #40, #5, #50, #70, #10, #200] =
planáō (G4105): {UMBRA: #962 % #41 = #19} 1) to cause to stray, to lead astray, lead aside from the right way; 1a) to go astray, wander, roam
about; 2) metaph.; 2a) to lead away from the truth, to lead into error,
to deceive; 2b) to be led into error; 2c) to be led aside from the path
of virtue, to go astray, sin; 2d) to sever or fall away from the truth;
2d1) of heretics; 2e) to be led away into error and sin;
#1336 as [#70, #100, #30, #100, #30, #6, #400, #600] = ʻăqalqal (H6128): {UMBRA: #330 % #41 = #2} 1) winding, devious, crooked;
#1336 as [#40, #200, #6, #90, #400, #600] = mᵉrûwtsâh (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) running, mode or
style of running; 1b) course (of life);
On 13/10/2024 12:28, dolf wrote:
-- MONKEY BUSINESS: IRISH CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827
- EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR
FROM OBSTRUCTION BY THE 卐 - SWASTIKA
(c) 2024 Dolf Leendert Boek, Published: 12 October 2024
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰 >> 陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which generally fall
outside the scope of organized religion and science, encompassing
phenomena involving a 'hidden' or 'secret' agency, such as magic and
mysticism. It can also refer to paranormal ideas such as extra-sensory
perception and parapsychology.
diān fù (顛覆): 1. to topple (i.e. knock over); 2. to capsize; 3. fig. >> *TO* *OVERTURN* (*A* *REGIME*, *BY* *PLOTTING* *OR* *SUBVERSION*); 4.
to undermine; 5. to subvert
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:顛>
#276 = [#1, #7, #21, #35, #36, #42, #62, #72]
diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6.
to shake, 7. to fall; to drop, 8. to turn upside down, 9. *TO* *BE*
*CRAZY*, 10. *TO* *MAKE* *A* *DISTURBANCE*; *TO* *SHOUT* *AND* *SCREAM*
#1086 - FEME TOTAL: #276 as [#6, #30, #40, #20, #300, #80, #10, #600]
= kâshaph (H3784): {UMBRA: #400 % #41 = #31} 1) (Piel) *TO* *PRACTICE*
*WITCHCRAFT* *OR* *SORCERY*, use witchcraft; 1a) sorcerer, sorceress
(participle);
duǎn yāo jīng (短妖精): *LEPRECHAUN*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
[#9]
duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
steal from
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
[#42]
yāo (妖): 1. goblin; *WITCH*; devil; monster; *DEMON*, 2. lovely;
charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
[#26]
jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
refined; *CONCENTRATED*, 14. a demon; a spectre
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
SHU (#9)}
#42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
YING (#51)}
#26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - yīn yáng (陰陽): [#1,
#62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20,
#23, #24 ...]); Ego: 26 - ENDEAVOUR: WU (#77)}
YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"
<https://www.youtube.com/watch?v=ykqnpSIy5_4>
This is nothing more complex than understanding such paganism with
zoomorphic deities broadly connoted the "RELIGION OF THE PEASANTRY" as
folklore there also existed locally a zoonotic disease analogy dated
28 APRIL 2017 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR ATLANTIS
RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA) bearing a
semblance to idiosyncratic modes of IRISH REPUBLICAN MURALS which have
played a significant role in expressing political sentiments. These
murals, especially in Northern Ireland, depict various themes related
to Irish nationalism, identity, and historical events as visceral
enduring hatred. They often feature iconic figures, symbols, and
slogans associated with republicanism and resistance.
#2301 - FEME TOTAL: #276 as [#200, #800, #200, #1, #300, #800] = sṓzō
(G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
rescue from danger or destruction; 1a) one (from injury or peril);
1a1) to save a suffering one (from perishing), i.e. *ONE* *SUFFERING*
*FROM* *DISEASE*, to make well, heal, restore to health; 1a2) to
preserve one who is in danger of destruction, to save or rescue; 1b)
to save in the technical biblical sense; 1b1) negatively; i) to
deliver from the penalties of the Messianic judgment; ii) to save from
the evils which obstruct the reception of the Messianic deliverance;
SCREAMING.NUTBAG@gmail.com
{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
(H6971): *APE*)}

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
#70 - 𝍋割 = #244 / #406 / #521
COGITO: [#77, #44, #44, #42, #62] as #70 - SEVERANCE (KE)
RANGE: noon 28 OCTOBER to 01 NOVEMBER
APPRAISAL #4: The butcher hacks meat in even pieces. (宰割平平)
FATHOMING #4: The butcher's even hacking (宰割平平)
MEANS: Perfection can exist. (能有誠也)
zǎigē (宰割): 1. to slaughter; (fig.) to ride roughshod over; *TO*
*TAKE* *ADVANTAGE* *OF* (*OTHERS*)
píngpíng (平平): 1. average; mediocre

#1266 - MALE TOTAL: #521 as [#400, #80, #70, #200, #300, #1, #200, #5,
#10] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a setting or
placing under; 1a) thing put under, substructure, foundation; 2) that
which has foundation, is firm; 2a) that which has actual existence;
2a1) *A* *SUBSTANCE*, *REAL* *BEING*; 2b) *THE* *SUBSTANTIAL*
*QUALITY*, *NATURE*, *OF* *A* *PERSON* *OR* *THING*; 2c) *THE*
*STEADFASTNESS* *OF* *MIND*, firmness, courage, resolution; 2c1)
confidence, firm trust, assurance;

GRAPPLE (395, 420)@[77, 27, 51, 74, 43, 44, 19, 15, 70] PROTOTYPE
<http://www.grapple369.com/Savvy/?
male:191,395&feme:269,420&ontic:104&deme:255&idea:420&lexicon:H6908,G2869,H7442,H4475&run:Heuristic&date:2024.11.12&time:20.48&run:Mystery&tetra:70>
[#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3}); Ego:
27 - DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY: CH'ANG
(#155 - MALE DEME IS UNNAMED {%32})}
#74 {@4: Sup: 67 - DARKENING: HUI (#241); Ego: 74 - CLOSURE: CHIH (#229)}
#43 {@5: Sup: 29 - DECISIVENESS: TUAN (#270); Ego: 43 - ENCOUNTERS: YU
(#272)}
#44 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#343); Ego: 44
- STOVE: TSAO (#316)}
#19 {@7: Sup: 11 - DIVERGENCE: CH'A (#354); Ego: 19 - FOLLOWING:
TS'UNG (#335)}
#15 {@8: Sup: 26 - ENDEAVOUR: WU (#380); Ego: 15 - REACH: TA (#350)}
#70] {@9: Sup: 15 - REACH: TA (#395); Ego: 70 - SEVERANCE: KE (#420)}
TELOS TOTAL: #420
ONTIC TOTAL: #104
DEME TOTAL: #255
#266 - ONTIC TOTAL: #104 as [#10, #200, #50, #6] /
#272 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #6] /
#322 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #50, #6] = rânan
(H7442): {UMBRA: #300 % #41 = #13} 1) to overcome; 1a) (Hithpolel) to
be overcome; 2) to cry out, shout for joy, give a ringing cry; 2a)
(Qal); 2a1) to give a ringing cry (in joy, exaltation, distress); 2a2)
to cry aloud (in summons, exhortation of wisdom); 2b) (Piel) to give a
ringing cry (in joy, exultation, praise; 2c) (Pual) ringing cry,
singing out (passive); 2d) (Hiphil) *TO* *CAUSE* *TO* *RING* *OR*
*SING* *OUT* (*FOR* *JOY*); 2e) (Hithpolel) rejoicing (participle);
#431 - FEME TOTAL: #269 as [#5, #20, #70, #80, #1, #200, #5, #50] =
kopázō (G2869): {UMBRA: #978 % #41 = #35} 1) to grow weary or tired;
2) *TO* *CEASE* *FROM* *VIOLENCE*, cease raging;
#415 - MALE TOTAL: #191 as [#40, #40, #300, #30, #5] /
#420 as [#5, #40, #40, #300, #30, #5] = memshâlâh (H4475): {UMBRA:
#415 % #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion,
realm, domain; 1b) rule; 1c) rule, dominion (of God);
#600 - MALE TOTAL: #191 as [#20, #70, #200, #40, #70, #200] = kósmos
(G2889): {UMBRA: #600 % #41 = #26} 1) an apt and harmonious
arrangement or constitution, order, government; 2) ornament,
decoration, adornment, i.e. the arrangement of the stars, 'the
heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) *THE*
*WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the earth; 5)
the inhabitants of the earth, men, the human family; 6) the ungodly
multitude; the whole mass of men alienated from God, and therefore
hostile to the cause of Christ; 7) world affairs, the aggregate of
things earthly; 7a) the whole circle of earthly goods, endowments
riches, advantages, pleasures, etc, which although hollow and frail
and *FLEETING*, stir desire, seduce from God and are obstacles to the
cause of Christ; 8) any aggregate or general collection of particulars
of any sort; 8a) the Gentiles as contrasted to the Jews (Rom. 11:12
etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor.
4:9; 2 Cor. 5:19;
BING COPILOT @ 2048 HOURS ON 12 OCTOBER 2024: "VERDUN CHRISTMAS TRUCE?
THE CHRISTMAS TRUCE OF 1914 WAS A REMARKABLE EVENT DURING WORLD WAR I
WHERE SOLDIERS FROM OPPOSING SIDES, INCLUDING THOSE AT *VERDUN*,
TEMPORARILY CEASED HOSTILITIES TO CELEBRATE CHRISTMAS. ON CHRISTMAS
EVE AND CHRISTMAS DAY, BRITISH, GERMAN, AND OTHER TROOPS EMERGED FROM
THEIR TRENCHES TO EXCHANGE GREETINGS, *SING* CAROLS, AND EVEN PLAY
SOCCER.
#204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
SHIRE COUNCIL MAYOR IAN BYE: Ianbye1971@gmail.com) NOUMENON RESONANCE
FOR 11 OCTOBER 2024 as [#6, #1, #100, #2, #90, #5] / [#6, #100, #2,
#90, #6] /
#213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as >> [#1, #100, #2, #90, #500] /
#233 as [#1, #100, #2, #90, #40] /
#242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023 >> as [#100, #2, #90, #700] /
#248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER >> 1914 as [#50, #100, #2, #90, #6] /
#799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
#100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1)
*TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered
together; 1e) (Hithpael) to gather together, be gathered together;
#422 - ONTIC TOTAL: #104 as [#6, #1, #300, #100, #6, #9] = shâqaṭ
(H8252): {UMBRA: #409 % #41 = #40} 1) to be quiet, be tranquil, *BE*
*AT* *PEACE*, be quiet, rest, lie still, be undisturbed; 1a) (Qal);
1a1) to be quiet, be undisturbed; i) to be at peace (of land); 1a2) to
be quiet, be inactive; 1b) (Hiphil); 1b1) to show quietness; i)
quietness, display of quietness (subst); 1b2) to quiet, be quiet; 1b3)
to cause quietness, pacify, allay;
#352 - ONTIC TOTAL: #104 as [#2, #5, #300, #40, #5] = shâmêm (H8074):
{UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled, stun,
stupefy; 1a) (Qal); 1a1) to be desolated, be deflowered, be deserted,
be appalled; 1a2) to be appalled, be awestruck; 1b) (Niphal); 1b1) to
be desolated, be made desolate; 1b2) to be appalled; 1c) (Polel); 1c1)
to be stunned; 1c2) *APPALLING*, *CAUSING* *HORROR* (participle); i)
horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate,
ravage, make desolated; ii) to appal, show horror; 1c4) (Hophal) to
lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to be
desolate; ii) to be appalled, be astounded; iii) to cause oneself
desolation, cause oneself ruin;
IT WAS A *FLEETING* MOMENT OF *PEACE* AND HUMANITY AMIDST THE
*HORRORS* OF WAR. IS THERE SOMETHING SPECIFIC YOU'D LIKE TO KNOW ABOUT
THE TRUCE?"
#1086 - FEME TOTAL: #276 as [#200, #400, #50, #5, #9, #4, #8, #200,
#10, #200] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) the
consciousness of anything; 2) the soul as distinguishing between what
is morally good and bad, prompting to do the former and shun the
latter, commending one, condemning the other; 2a) *THE* *CONSCIENCE*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覆>
#77 = [#1, #6, #16, #54]
fù (覆): 1. to cover, 2. to reply [to a letter], 3. to overturn; to
capsize, 4. layered, 5. *TO* *RUIN*; *TO* *DESTROY*; *TO* *OVERWHELM*,
6. to hide, 7. to scrutinize, 8. *TO* *THE* *CONTRARY*, 9. again, 10.
to reverse; to return, 11. *TO* *AMBUSH*
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41]
 
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
#59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77]
#1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
#800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
*THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
secrets, confided only to the initiated and not to ordinary mortals;
1b) a hidden or secret thing, not obvious to the understanding; 1c)
*A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF*
*MEN*; ii) of God: the secret counsels which govern God in dealing
with the righteous, which are hidden from ungodly and wicked men but
plain to the godly; 1c2) in rabbinic writings, it denotes the mystic
or hidden sense; i) of an OT saying; ii) of an image or form seen in a
vision; iii) *OF* *A* *DREAM*;
#5
#37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*-
*JACKETS*
#96 - CORRUPTIVE PRACTICES OF FREEMASONRY
#110 - UNKNOWN MAN CONQUERING THE NATION
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
#219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
IGNORANCE OF POLITICAL AFFAIRS
#242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
UNIFICATION BUT BY FORCE OF ARMS
#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
(COURSE OF NATURE)
#369
REDUCTIO AD HITLERUM AS IDEA #37 - 6 JANUARY 1942: "FOLLY OF THE GREAT
OFFENSIVES OF 1914-18—A PEOPLE OF ARTISTS AND SOLDIERS: ALL THAT WAS
DONE IN THAT RESPECT DURING THE FIRST WORLD WAR WAS *SHEER* *MADNESS*.
THE OFFENSIVE AT *VERDUN*, FOR EXAMPLE, WAS AN ACT OF LUNACY. FROM
BEGINNING TO END, ALL THE COMMANDERS RESPONSIBLE FOR THAT OPERATION
SHOULD HAVE BEEN PUT IN *STRAIT*-*JACKETS*. WE'VE NOT YET COMPLETELY
GOT OVER THOSE MISTAKEN NOTIONS.
#91 - MALE TOTAL: #186 as [#5, #30, #30, #6, #20] /
#510 - FEME TOTAL: #186 as [#5, #40, #400, #5, #30, #30] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) *TO* *MAKE* *A* *FOOL*
*OF*, *MAKE* *INTO* *A* *FOOL*; 2f) (Hithpoel) *TO* *ACT* *MADLY*,
*ACT* *LIKE* *A* *MADMAN*;
#242 - *MONKEY* *BUSINESS* [3 AUGUST 2023]
#186 as [#100, #6, #80] /
#242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
#41 = #22} 1) *APE*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
#186 = [#32, #76, #78]
nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs

<https://vwma.org.au/explore/people/654338>
IMAGE: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as
contra SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling
by a determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the
enclosed precinct) of a WWII RAAF CEMETERY in which there was an
existing JEWISH grave by an unprecedented #213 - INTERMENT on #233 /
#449 - 2 JUNE 2016 when other war graves exist within the cemetery proper
IT'S PROBABLE THAT, THROUGHOUT THE 1914-1918 WAR, SOME TWENTY THOUSAND
MEN WERE USELESSLY SACRIFICED BY EMPLOYING THEM AS RUNNERS ON MISSIONS
THAT COULD HAVE BEEN EQUALLY WELL ACCOMPLISHED BY NIGHT, WITH LESS
DANGER. HOW OFTEN I MYSELF HAVE HAD TO FACE A POWERFUL ARTILLERY
BARRAGE, IN ORDER TO *CARRY* *A* *SIMPLE* *POSTCARD*!
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#6, {@2: Sup: 7 - ASCENT: SHANG (#8); Ego: 6 - CONTRARIETY: LI (#7)}
#16, {@3: Sup: 23 - EASE: YI (#31); Ego: 16 - CONTACT: CHIAO (#23)}
#54] {@4: Sup: 77 - COMPLIANCE: HSUN (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 54 - UNITY: K'UN (#77)}
<http://www.grapple369.com/Savvy/?male:108&feme:77&deme:108&idea:77>
TELOS TOTAL: #77 as [#9, #42, #26] = duǎn yāo jīng (短妖精): *LEPRECHAUN*
DEME TOTAL: #108
#77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA: #78 % #41 =
#37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;
#831 - MALE TOTAL: #108 as [#5, #80, #5, #40, #700, #1] = pémpō
(G3992): {UMBRA: #1005 % #41 = #21} 1) to send; 1a) *TO* *BID* *A*
*THING* *TO* *BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or insert)
a thing into another;
#563 - DEME TOTAL: #108 as [#50, #8, #500, #5] /
#1183 - DEME TOTAL: #108 as [#50, #8, #500, #70, #50, #300, #5, #200]
= nḗphō (G3525): {UMBRA: #1358 % #41 = #5} 1) to be sober, *TO* *BE*
*CALM* *AND* *COLLECTED* *IN* *SPIRIT*; 2) to be temperate,
dispassionate, circumspect;
IT'S TRUE THAT LATER I HAD A COMMANDING OFFICER WHO COMPLETELY PUT A
STOP TO THESE PRACTICES. THE *SPIRIT* HAS CHANGED SINCE THOSE DAYS,
AND A DAY WILL COME WHEN SUCH ABSURDITIES CAN NO LONGER OCCUR.
#77 as [#70, #7] /
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
#24 ...] / [#70, #7, #20, #40] = ʻôz (H5797): {UMBRA: #77 % #41 =
#36} 1) might, *STRENGTH*; 1a) material or physical; 1b) *PERSONAL*
*OR* *SOCIAL* *OR* *POLITICAL*;
A WAR COMMANDER MUST HAVE IMAGINATION AND FORESIGHT (ie. #151 -
PRESENTIMENT = [#5, #32, #59, #14, #41]). SO IT'S NOT EXTRAORDINARY
THAT OUR PEOPLE IS AT ONCE A PEOPLE OF *SOLDIERS* *AND* *OF*
*ARTISTS*. MY #137 - *STRENGTH* LIES IN THE FACT THAT I CAN IMAGINE
THE SITUATIONS THAT THE TROOPS ARE CALLED UPON TO FACE.
AND I CAN DO THAT BECAUSE I'VE BEEN AN ORDINARY SOLDIER MYSELF. THUS
ONE ACQUIRES THE RAPID UNDERSTANDING OF THE APPROPRIATE STEPS TO TAKE
IN EVERY KIND OF CIRCUMSTANCE." [Page 56]
REDUCTIO AD HITLERUM AS IDEA #96 - 6 JANUARY 1942: "I'VE REALISED ONE
THING. THE WORST OF FREEMASONRY IS NOT SO MUCH THE PHILOSOPHIC SIDE AS
THE FACT THAT IT'S AN IMMENSE ENTERPRISE OF CORRUPTION. IT'S A HANDFUL
OF MEN WHO ARE RESPONSIBLE FOR THE WAR." [page 184]
REDUCTIO AD HITLERUM AS IDEA #242 - 29 JUNE 1942: "ANY RESPONSIBLE
STATESMAN SHOULD, INDEED MUST, LEAVE HIS SUCCESSOR A WHOLE DRAWER FULL
OF SOMEWHAT NEBULOUS CLAIMS, SO THAT THE LATTER CAN BE IN A POSITION,
SHOULD THE NEED ARISE, TO CONJURE UP THESE "SACRED" RIGHTS AS THE
PRETEXT FOR ANY CONFLICT WHICH MAY SEEM NECESSARY...
THE HEAD OF A STATE [IDEA: #277] CAN GIVE NO BETTER PROOF [#20, #23,
#24] OF HIS WISDOM THAN THE LEAVING OF CLAIMS OF THIS KIND TO HIS
SUCCESSOR IN RESPECT OF EVERY REGION IN WHICH IT IS HUMANLY POSSIBLE
TO FORESEE THAT ANY NATIONAL INTERESTS MAY AT ANY POSSIBLE TIME BECOME
INVOLVED. IF THE MONKS OF ATHOS, ON THE SUBJECT OF WHOSE MORALS I HAVE
NO DESIRE TO DILATE, WISH TO NAME ME AS SUCCESSOR TO THE BYZANTINE
EMPIRE, THEN THEIR DOCUMENT MUST BE MOST CAREFULLY PRESERVED!
... THESE REFLECTIONS OF MINE ARE INSPIRED BY MY OWN EXPERIENCE WITH
THE DIFFICULT PIECE OF HISTORY TO WHICH I HAVE HAD TO PUT MY
HAND." [Page 53]
#353 = [#1, #7, #21, #35, #36, #42, #62, #72, #1, #6, #16, #54]
#353 - GRAFFITI *PHALLUS* FUN @ 1151 HOURS ON 20 NOVEMBER 2017 as
[#50, #3, #300] /
#1409 - ONTIC TOTAL: #104 as [#6, #400, #3, #300, #700] = nâgash
(H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a)
(Qal) to draw or come near; 1a1) of humans; i) *OF* *SEXUAL*
*INTERCOURSE*; 1a2) of inanimate subject; i) to approach one another;
1a3) (Niphal) to draw near; 1a4) (Hiphil) *TO* *CAUSE* *TO*
*APPROACH*, *BRING* *NEAR*, *BRING*; 1a5) (Hophal) to be brought near;
1a6) (Hithpael) to draw near;
YOUTUBE: "WALKING ON A DREAM (EMPIRE OF THE SUN)"
<https://www.youtube.com/watch?v=eimgRedLkkU>
"IS IT REAL NOW?
TWO PEOPLE BECOME ONE
I CAN FEEL NOW
TWO PEOPLE BECOME ONE"
<http://www.grapple369.com/Savvy/?male:136&feme:102&ontic:102&deme:242>
{@4: Sup: 8 - OPPOSITION: KAN (#136 - MALE DEME IS UNNAMED {%36});
Ego: 15 - REACH: TA (#102 - I AM NOT RAPACIOUS {%4})}
#225 - MALE TOTAL: #136 as [#10, #4, #10, #1, #200] = ídios (G2398):
{UMBRA: #294 % #41 = #7} 1) pertaining to one's self, one's own,
*BELONGING* *TO* *ONE'S* *SELF*;
#102 - FEME TOTAL: #102 as [#2, #70, #30] = baʻal (H1167): {UMBRA:
#102 % #41 = #20} 1) owner, husband, lord; 1a) owner; 1b) a husband;
1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
shū kuò (疏闊): 1. inaccurate, 2. *SLIPSHOD*, 3. poorly thought-out, 4. distant, 5. vague, 6. long-separated, 7. broadly scattered, 8.
characterized by a lack of care, thought, or organization
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:疏>
#168 = [#20, #23, #54, #71]
shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3. commentary, 4. *A* *MEMORIAL* *TO**THE* *EMPEROR*, 5. sparse; thin; few,
6. unfriendly; distant; unfamiliar, 7. coarse, 8. to describe point by
point, 9. to annotate; to explicate, 10. to carve, 11. to dredge, 12. to grant; to bestow, 13. to retreat; to withdraw, 14. coarse cloth, 15.
brown rice; unpolished rice, 16. vegetable, 17. Shu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:闊>
#29 = [#29]
kuò (闊): 1. wide; broad, 2. to be apart
#197 = [#20, #23, #54, #71, #29]
[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
#54, {@3: Sup: 16 - CONTACT: CHIAO (#79); Ego: 54 - UNITY: K'UN (#97)}
#71, {@4: Sup: 6 - CONTRARIETY: LI (#85); Ego: 71 - STOPPAGE: CHIH (#168
- I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
#29] {@5: Sup: 35 - GATHERING: LIEN (#120); Ego: 29 - DECISIVENESS: TUAN (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
<http://www.grapple369.com/Savvy/?male:120&feme:197&ontic:365&idea:197>
TELOS TOTAL: #197
ONTIC TOTAL: #365
#197 as [#4, #10, #1, #2, #70, #30, #70, #10] = diábolos (G1228):
{UMBRA: #387 % #41 = #18} 1) prone to slander, slanderous, accusing
falsely; 1a) a calumniator, false accuser, slanderer,; 2) metaph.
applied to a man who, by opposing the cause of God, may be said to act
the part of the devil or to side with him;
#903 as [#1, #200, #2, #10, #90, #600] = râbats (H7257): {UMBRA: #292 %
#41 = #5} 1) to stretch oneself out, lie down, lie stretched out; 1a)
(Qal) to lie down, lie; 1b) (Hiphil) to cause to lie down; 1b1) *LAYING* (*STONES*);
"O THOU AFFLICTED, TOSSED WITH TEMPEST, AND NOT COMFORTED, BEHOLD, I
WILL *LAY*-H7257 THY *STONES*-H68 WITH FAIR COLOURS, AND LAY THY
FOUNDATIONS WITH SAPPHIRES." [Isaiah 54:11]
#63 - MALE TOTAL: #120 as [#1, #2, #50, #10] = ʼeben (H68): {UMBRA: #53
% #41 = #12} 1) stone (large or small); 1a) common stone (in natural
state); 1b) *STONE*, as material; 1b1) of tablets; 1b2) marble, hewn
stones; 1c) precious stones, stones of fire; 1d) stones containing metal (ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
sinking in water, motionlessness; 1i2) strength, firmness, solidity;
1i3) commonness; 1j) (metaph); 1j1) petrified with terror; 1j2)
perverse, hard heart;
#440 - FEME TOTAL: #197 as [#40, #50, #8, #40, #1, #300, #1] = mnēma (G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
perpetuate the memory of any person or thing; 2) a sepulchral monument;
3) a sepulchre or tomb;
#577 - ONTIC TOTAL: #365 as [#80, #70, #9, #8, #200, #10, #200] =
poíēsis (G4162): {UMBRA: #578 % #41 = #4} 1) a making; 2) a doing or performing; 2a) in his doing i.e. in the obedience he renders to the law;
#921 - ONTIC TOTAL: #365 as [#20, #1, #50, #800, #50] = kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded wood to
which any thing is fastened to keep it straight; 1a) used for various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
a definitely bounded or fixed space within the limits of which one's
power of influence is confined; 1b1) the province assigned one; 1b2)
one's sphere of activity; 1c) metaph. any rule or standard, a principle
or law of investigating, judging, living, acting
On 14/10/2024 06:32, dolf wrote:
DEGENERATE ART
#1336 = (κακότεχνος): artful, using evil practices, with bad art >>
#311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 % #41
= #24} 1) of a bad nature; 1a) not such as it ought to be; 2) of a
mode of thinking, feeling, acting; 2a) base, wrong, wicked; 3)
troublesome, injurious, pernicious, destructive, baneful;
#963 as [#300, #5, #600, #50, #8] = téchnē (G5078): {UMBRA: #963 % #41
= #20} 1) of the plastic art; 2) of a trade;
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11});
Ego: 20 - ADVANCE: CHIN (#41)}
ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 70 - SEVERANCE: KE (#111)}
τ, {@5: Sup: 6 - CONTRARIETY: LI (#118 - MALE DEME IS UNNAMED {%5});
Ego: 57 - GUARDEDNESS: SHOU (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}
ε, {@6: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 5 - KEEPING SMALL:
SHAO (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
χ, {@7: Sup: 44 - STOVE: TSAO (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}); Ego: 33 - CLOSENESS: MI (#206)}
ν, {@8: Sup: 13 - INCREASE: TSENG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 50 -
VASTNESS / WASTING: T'ANG (#256)}
ο, {@9: Sup: 2 - FULL CIRCLE: CHOU (#188); Ego: 70 - SEVERANCE: KE
(#326)}
σ] {@10: Sup: 40 - LAW / MODEL: FA (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 38 - FULLNESS: SHENG (#364)}
<http://www.grapple369.com/Savvy/?
male:228&feme:364&ontic:928&deme:498&idea:1336>
TELOS TOTAL: #1336
ONTIC TOTAL: #928
DEME TOTAL: #498
#440 - ONTIC TOTAL: #928 as [#40, #50, #8, #40, #1, #300, #1] = mnēma
(G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
perpetuate the memory of any person or thing; 2) a sepulchral
monument; 3) a sepulchre or tomb;
#724 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7, #70,
#40, #1, #10] /
#848 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7, #70,
#40, #5, #50, #70, #10] /
#1444 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #200,
#9, #8, #200, #70, #50, #300, #1, #10] = enypniázomai (G1797): {UMBRA:
#724 % #41 = #27} 1) to dream (divinely suggested) dreams; 2) metaph.,
to be beguiled with sensual images and carried away to an impious
course of conduct;
#860 - MALE TOTAL: #228 as [#200, #20, #70, #300, #70, #200] = skótos
(G4655): {UMBRA: #860 % #41 = #40} 1) darkness; 1a) of night darkness;
1b) of darkened eyesight or blindness; 2) metaph.; 2a) of ignorance
respecting divine things and human duties, and the accompanying
ungodliness and immorality, together with their consequent misery in
hell; 2b) persons in whom darkness becomes visible and holds sway;
#294 - MALE TOTAL: #228 as [#80, #1, #3, #10, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e.
whatever brings peril, loss, destruction; 1b1) of a sudden and
unexpected deadly peril; 1b2) of the allurements and seductions of
sin; 1b3) the allurements to sin by which the devil holds one bound;
1b4) the snares of love;
#1498 - FEME TOTAL: #364 as [#5, #200, #20, #70, #300, #800, #40, #5,
#50, #8] = skotóō (G4656): {UMBRA: #1460 % #41 = #25} 1) to darken,
cover with darkness; 2) metaph. to darken or blind the mind;
1498 - FEME TOTAL: #364 as [#20, #5, #20, #400, #100, #800, #40, #5,
#50, #8, #50] = kyróō (G2964): {UMBRA: #1390 % #41 = #37} 1) to make
valid; 2) to confirm publicly or solemnly, to ratify;
DAS MAGDEBURGER EHRENMAL (THE MAGDEBURG CENOTAPH)
(EASTER YEARS
1914 - 5 APRIL (VERDUN CHRISTMAS TRUCE?)
1915 - 4 APRIL
1916 - 23 APRIL (IRISH EASTER UPRISING)
1917 - 8 APRIL
1918 - 31 MARCH
Pasted Graphic.png
The sculpture (1929) created a great controversy about Ernst Barlach's
anti-war stance, in opposition to the trends at that time was declared
to be degenerate art due to the "deformity" and emaciation of the
figures—corresponding to Nordau's theorized connection between "mental
and physical degeneration".
The term Entartung (or "degeneracy") had gained currency in Germany by
the late 19th century when the critic and author MAX NORDAU devised
the theory presented in his 1892 book Degeneration. Whereby he
attacked Aestheticism in English literature and described the
mysticism of the German composer RICHARD WAGNER and the Symbolist
movement in French literature as a product of mental pathology.
Explaining the painterliness of Impressionism as the sign of a
diseased visual cortex, he decried modern degeneracy while praising
traditional German culture. Despite the fact that NORDAU was Jewish
and a key figure in the Zionist movement (Lombroso was also Jewish),
his theory of artistic degeneracy would be seized upon by German Nazis
during the Weimar Republic as a rallying point for their antisemitic
and racist demand for Aryan purity in art. <https://en.wikipedia.org/
wiki/Degenerate_art>
#1336 as [#80, #30, #1, #50, #800, #40, #5, #50, #70, #10, #200] =
planáō (G4105): {UMBRA: #962 % #41 = #19} 1) to cause to stray, to
lead astray, lead aside from the right way; 1a) to go astray, wander,
roam about; 2) metaph.; 2a) to lead away from the truth, to lead into
error, to deceive; 2b) to be led into error; 2c) to be led aside from
the path of virtue, to go astray, sin; 2d) to sever or fall away from
the truth; 2d1) of heretics; 2e) to be led away into error and sin;
#1336 as [#70, #100, #30, #100, #30, #6, #400, #600] = ʻăqalqal
(H6128): {UMBRA: #330 % #41 = #2} 1) winding, devious, crooked;
#1336 as [#40, #200, #6, #90, #400, #600] = mᵉrûwtsâh (H4794): {UMBRA: >> #341 % #41 = #13} 1) running, course (of life); 1a) running, mode or
style of running; 1b) course (of life);
On 13/10/2024 12:28, dolf wrote:
-- MONKEY BUSINESS: IRISH CHRISTO-FASCIST CAUSE OF REDEEMING THE
#1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371
CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA
(c) 2024 Dolf Leendert Boek, Published: 12 October 2024
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM
TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng >>> (陰 陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
generally fall outside the scope of organized religion and science,
encompassing phenomena involving a 'hidden' or 'secret' agency, such
as magic and mysticism. It can also refer to paranormal ideas such as
extra-sensory perception and parapsychology.
diān fù (顛覆): 1. to topple (i.e. knock over); 2. to capsize; 3.
fig. *TO* *OVERTURN* (*A* *REGIME*, *BY* *PLOTTING* *OR*
*SUBVERSION*); 4. to undermine; 5. to subvert
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:顛>
#276 = [#1, #7, #21, #35, #36, #42, #62, #72]
diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6.
to shake, 7. to fall; to drop, 8. to turn upside down, 9. *TO* *BE*
*CRAZY*, 10. *TO* *MAKE* *A* *DISTURBANCE*; *TO* *SHOUT* *AND* *SCREAM*
#1086 - FEME TOTAL: #276 as [#6, #30, #40, #20, #300, #80, #10, #600]
= kâshaph (H3784): {UMBRA: #400 % #41 = #31} 1) (Piel) *TO*
*PRACTICE* *WITCHCRAFT* *OR* *SORCERY*, use witchcraft; 1a) sorcerer,
sorceress (participle);
duǎn yāo jīng (短妖精): *LEPRECHAUN*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
[#9]
duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob;
to steal from
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
[#42]
yāo (妖): 1. goblin; *WITCH*; devil; monster; *DEMON*, 2. lovely;
charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
[#26]
jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
refined; *CONCENTRATED*, 14. a demon; a spectre
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
SHU (#9)}
#42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
YING (#51)}
#26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - yīn yáng (陰陽): [#1,
#62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20,
#23, #24 ...]); Ego: 26 - ENDEAVOUR: WU (#77)}
YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"
<https://www.youtube.com/watch?v=ykqnpSIy5_4>
This is nothing more complex than understanding such paganism with
zoomorphic deities broadly connoted the "RELIGION OF THE PEASANTRY"
as folklore there also existed locally a zoonotic disease analogy
dated 28 APRIL 2017 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR
ATLANTIS RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA)
bearing a semblance to idiosyncratic modes of IRISH REPUBLICAN MURALS
which have played a significant role in expressing political
sentiments. These murals, especially in Northern Ireland, depict
various themes related to Irish nationalism, identity, and historical
events as visceral enduring hatred. They often feature iconic
figures, symbols, and slogans associated with republicanism and
resistance.
#2301 - FEME TOTAL: #276 as [#200, #800, #200, #1, #300, #800] = sṓzō >>> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound,
to rescue from danger or destruction; 1a) one (from injury or peril);
1a1) to save a suffering one (from perishing), i.e. *ONE* *SUFFERING*
*FROM* *DISEASE*, to make well, heal, restore to health; 1a2) to
preserve one who is in danger of destruction, to save or rescue; 1b)
to save in the technical biblical sense; 1b1) negatively; i) to
deliver from the penalties of the Messianic judgment; ii) to save
from the evils which obstruct the reception of the Messianic
deliverance;
SCREAMING.NUTBAG@gmail.com
{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
(H6971): *APE*)}

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
#70 - 𝍋割 = #244 / #406 / #521
COGITO: [#77, #44, #44, #42, #62] as #70 - SEVERANCE (KE)
RANGE: noon 28 OCTOBER to 01 NOVEMBER
APPRAISAL #4: The butcher hacks meat in even pieces. (宰割平平)
FATHOMING #4: The butcher's even hacking (宰割平平)
MEANS: Perfection can exist. (能有誠也)
zǎigē (宰割): 1. to slaughter; (fig.) to ride roughshod over; *TO*
*TAKE* *ADVANTAGE* *OF* (*OTHERS*)
píngpíng (平平): 1. average; mediocre

#1266 - MALE TOTAL: #521 as [#400, #80, #70, #200, #300, #1, #200,
#5, #10] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a
setting or placing under; 1a) thing put under, substructure,
foundation; 2) that which has foundation, is firm; 2a) that which has
actual existence; 2a1) *A* *SUBSTANCE*, *REAL* *BEING*; 2b) *THE*
*SUBSTANTIAL* *QUALITY*, *NATURE*, *OF* *A* *PERSON* *OR* *THING*;
2c) *THE* *STEADFASTNESS* *OF* *MIND*, firmness, courage, resolution;
2c1) confidence, firm trust, assurance;

GRAPPLE (395, 420)@[77, 27, 51, 74, 43, 44, 19, 15, 70] PROTOTYPE
<http://www.grapple369.com/Savvy/?
male:191,395&feme:269,420&ontic:104&deme:255&idea:420&lexicon:H6908,G2869,H7442,H4475&run:Heuristic&date:2024.11.12&time:20.48&run:Mystery&tetra:70>
[#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
HSUN (#77)}
#27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3}); Ego:
27 - DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY: CH'ANG
(#155 - MALE DEME IS UNNAMED {%32})}
#74 {@4: Sup: 67 - DARKENING: HUI (#241); Ego: 74 - CLOSURE: CHIH
(#229)}
#43 {@5: Sup: 29 - DECISIVENESS: TUAN (#270); Ego: 43 - ENCOUNTERS:
YU (#272)}
#44 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#343); Ego:
44 - STOVE: TSAO (#316)}
#19 {@7: Sup: 11 - DIVERGENCE: CH'A (#354); Ego: 19 - FOLLOWING:
TS'UNG (#335)}
#15 {@8: Sup: 26 - ENDEAVOUR: WU (#380); Ego: 15 - REACH: TA (#350)}
#70] {@9: Sup: 15 - REACH: TA (#395); Ego: 70 - SEVERANCE: KE (#420)}
TELOS TOTAL: #420
ONTIC TOTAL: #104
DEME TOTAL: #255
#266 - ONTIC TOTAL: #104 as [#10, #200, #50, #6] /
#272 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #6] /
#322 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #50, #6] = rânan
(H7442): {UMBRA: #300 % #41 = #13} 1) to overcome; 1a) (Hithpolel) to
be overcome; 2) to cry out, shout for joy, give a ringing cry; 2a)
(Qal); 2a1) to give a ringing cry (in joy, exaltation, distress);
2a2) to cry aloud (in summons, exhortation of wisdom); 2b) (Piel) to
give a ringing cry (in joy, exultation, praise; 2c) (Pual) ringing
cry, singing out (passive); 2d) (Hiphil) *TO* *CAUSE* *TO* *RING*
*OR* *SING* *OUT* (*FOR* *JOY*); 2e) (Hithpolel) rejoicing (participle); >>>
#431 - FEME TOTAL: #269 as [#5, #20, #70, #80, #1, #200, #5, #50] =
kopázō (G2869): {UMBRA: #978 % #41 = #35} 1) to grow weary or tired;
2) *TO* *CEASE* *FROM* *VIOLENCE*, cease raging;
#415 - MALE TOTAL: #191 as [#40, #40, #300, #30, #5] /
#420 as [#5, #40, #40, #300, #30, #5] = memshâlâh (H4475): {UMBRA:
#415 % #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion,
realm, domain; 1b) rule; 1c) rule, dominion (of God);
#600 - MALE TOTAL: #191 as [#20, #70, #200, #40, #70, #200] = kósmos
(G2889): {UMBRA: #600 % #41 = #26} 1) an apt and harmonious
arrangement or constitution, order, government; 2) ornament,
decoration, adornment, i.e. the arrangement of the stars, 'the
heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) *THE*
*WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the earth; 5)
the inhabitants of the earth, men, the human family; 6) the ungodly
multitude; the whole mass of men alienated from God, and therefore
hostile to the cause of Christ; 7) world affairs, the aggregate of
things earthly; 7a) the whole circle of earthly goods, endowments
riches, advantages, pleasures, etc, which although hollow and frail
and *FLEETING*, stir desire, seduce from God and are obstacles to the
cause of Christ; 8) any aggregate or general collection of
particulars of any sort; 8a) the Gentiles as contrasted to the Jews
(Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;
BING COPILOT @ 2048 HOURS ON 12 OCTOBER 2024: "VERDUN CHRISTMAS TRUCE?
THE CHRISTMAS TRUCE OF 1914 WAS A REMARKABLE EVENT DURING WORLD WAR I
WHERE SOLDIERS FROM OPPOSING SIDES, INCLUDING THOSE AT *VERDUN*,
TEMPORARILY CEASED HOSTILITIES TO CELEBRATE CHRISTMAS. ON CHRISTMAS
EVE AND CHRISTMAS DAY, BRITISH, GERMAN, AND OTHER TROOPS EMERGED FROM
THEIR TRENCHES TO EXCHANGE GREETINGS, *SING* CAROLS, AND EVEN PLAY
SOCCER.
#204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON >>> SHIRE COUNCIL MAYOR IAN BYE: Ianbye1971@gmail.com) NOUMENON RESONANCE
FOR 11 OCTOBER 2024 as [#6, #1, #100, #2, #90, #5] / [#6, #100, #2,
#90, #6] /
#213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 >>> as [#1, #100, #2, #90, #500] /
#233 as [#1, #100, #2, #90, #40] /
#242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST
2023 as [#100, #2, #90, #700] /
#248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER >>> 1914 as [#50, #100, #2, #90, #6] /
#799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6,
#1, #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28}
1) *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble;
1b) (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c)
(Piel) to gather, gather together, take away; 1d) (Pual) to be
gathered together; 1e) (Hithpael) to gather together, be gathered
together;
#422 - ONTIC TOTAL: #104 as [#6, #1, #300, #100, #6, #9] = shâqaṭ
(H8252): {UMBRA: #409 % #41 = #40} 1) to be quiet, be tranquil, *BE*
*AT* *PEACE*, be quiet, rest, lie still, be undisturbed; 1a) (Qal);
1a1) to be quiet, be undisturbed; i) to be at peace (of land); 1a2)
to be quiet, be inactive; 1b) (Hiphil); 1b1) to show quietness; i)
quietness, display of quietness (subst); 1b2) to quiet, be quiet;
1b3) to cause quietness, pacify, allay;
#352 - ONTIC TOTAL: #104 as [#2, #5, #300, #40, #5] = shâmêm (H8074):
{UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled, stun,
stupefy; 1a) (Qal); 1a1) to be desolated, be deflowered, be deserted,
be appalled; 1a2) to be appalled, be awestruck; 1b) (Niphal); 1b1) to
be desolated, be made desolate; 1b2) to be appalled; 1c) (Polel);
1c1) to be stunned; 1c2) *APPALLING*, *CAUSING* *HORROR*
(participle); i) horror-causer, appaller (subst); 1c3) (Hiphil); i)
to devastate, ravage, make desolated; ii) to appal, show horror; 1c4)
(Hophal) to lay desolate, be desolated; 1c5) (Hithpolel); i) to cause
to be desolate; ii) to be appalled, be astounded; iii) to cause
oneself desolation, cause oneself ruin;
IT WAS A *FLEETING* MOMENT OF *PEACE* AND HUMANITY AMIDST THE
*HORRORS* OF WAR. IS THERE SOMETHING SPECIFIC YOU'D LIKE TO KNOW
ABOUT THE TRUCE?"
#1086 - FEME TOTAL: #276 as [#200, #400, #50, #5, #9, #4, #8, #200,
#10, #200] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) the
consciousness of anything; 2) the soul as distinguishing between what
is morally good and bad, prompting to do the former and shun the
latter, commending one, condemning the other; 2a) *THE* *CONSCIENCE*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覆>
#77 = [#1, #6, #16, #54]
fù (覆): 1. to cover, 2. to reply [to a letter], 3. to overturn; to
X:TWITTER (@australian) @ 1500 HOURS ON 17 OCTOBER 2024: "In defeating
the PRIME MINISTER’s voice, everyday Australians actually found theirs;
the ‘silent majority’ was silent no more. Perhaps that’s why ALBANESE is
so eager to silence everything on social media that BIG TECH thinks his government wouldn’t like." <https://x.com/australian/ status/1846763066790416731>
DOLF @ 1558 HOURS ON 17 OCTOBER 2024: "The #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA as mechanics of manufactured #33 - CONSENT
needs to be taken out of the hands of ignorant degenerates.
They are weapons of mass destruction which aren't democratic but
totalitarian by nature..."

<https://x.com/Jerusalem_Post/status/1846536653571031283>
X:TWITTER (@Jerusalem_Post) @ 0000 HOURS ON 17 OCTOBER 2024: "FRANCE
BANS ISRAELI FIRMS FROM TRADE SHOW AMID GROWING DISPUTE, SOURCES SAY:
France has banned Israeli firms from participating in an upcoming
military naval trade show, two sources aware of the matter said on
Wednesday, the latest incident to highlight an increasingly tense relationship between the two allies.
Paris had already banned Israeli firms from taking part in a military
trade show earlier this year. The defense ministry at the time said the conditions were no longer right for the companies to take part when
President Emmanuel Macron is "calling for Israel to cease operations in Gaza." <https://www.jpost.com/diaspora/antisemitism/article-824909>

GRAPPLE (196, 410)@[21, 30, 72, 48, 9, 66, 27, 68, 69] PROTOTYPE <http://www.grapple369.com/Savvy/? run:Heuristic&date:2024.10.17&time:15.32&run:Mystery&tetra:69>
[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN (#79)}
#62 {@2: Sup: 60 - ACCUMULATION: CHI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 62 - DOUBT: YI (#141 - MALE DEME IS UNNAMED {%31})}
#23 {@3: Sup: 2 - FULL CIRCLE: CHOU (#141 - MALE DEME IS UNNAMED {%31});
Ego: 23 - EASE: YI (#164)}
#74 {@4: Sup: 76 - AGGRAVATION: CHU (#217); Ego: 74 - CLOSURE: CHIH (#238)} #39 {@5: Sup: 34 - KINSHIP: CH'IN (#251); Ego: 39 - RESIDENCE: CHU (#277)} #10 {@6: Sup: 44 - STOVE: TSAO (#295); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#287)}
#19 {@7: Sup: 63 - WATCH: SHIH (#358); Ego: 19 - FOLLOWING: TS'UNG (#306)} #15 {@8: Sup: 78 - ON THE VERGE: CHIANG (#436); Ego: 15 - REACH: TA (#321)} #5] {@9: Sup: 2 - FULL CIRCLE: CHOU (#438); Ego: 5 - KEEPING SMALL: SHAO (#326)}
TELOS TOTAL: #326
ONTIC TOTAL: #139
DEME TOTAL: #282
DOLF @ 1532 HOURS ON 17 OCTOBER 2024: "I had a strange encounter with
BING COPILOT the other day where it was unprepared to breach its prime objectives to talk about NETANYAHU'S departure from office but readily
had recourse upon MACRON'S term of office.
I pointed out in reply that such inherent failure of disclosure could
result in unacceptable consequences as biased outcomes."
#69 - 𝍊窮 = #243 / #405 / #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER
APPRAISAL #7: Though he straightens his step, (正其足)
He lands in prison. (蹛於狴獄)
In three years, he sees a pardon. (三歲見録)
FATHOMING #7: Righting his foot (正其足)
MEANS: The danger gets him peace. (險得平也)
<http://www.grapple369.com/Savvy/? run:Heuristic&date:2024.10.17&time:15.32&run:Mystery&glyph:正>
#967 = [#1, #5, #6, #8, #10, #18, #21, #26, #35, #36, #37, #40, #44,
#46, #51, #52, #58, #59, #62, #64, #67, #69, #75, #77]
zhèng (正): 1. upright; straight, 2. just doing something; just now, 3.
to straighten; to correct, 4. main; central; primary, 5. fundamental; original, 6. precise; exact; accurate, 7. at right angles, 8.
*UNBIASED*; *IMPARTIAL*, 9. true; correct; orthodox, 10. unmixed; pure,
11. positive (charge), 12. positive (number), 13. *STANDARD*, 14. chief; principal; primary, 15. honest, 16. to execute; to carry out, 17.
precisely, 18. accepted; conventional, 19. *TO* *GOVERN*, 20. only;
just, 21. first month, 22. center of a target
#967 as [#200, #300, #100, #1, #300, #5, #10, #1, #50] = strateía
(G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign,
*MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his contest with
the difficulties that oppose him in the discharge of his apostolic
duties, as warfare;
#135 - NOUMENON RESONANCE FOR 17 OCTOBER 2024 as [#2, #30, #5, #80, #8, #10] /
#242 - NOUMENON RESONANCE FOR 17 OCTOBER 2024 as [#5, #2, #30, #5, #80, #70, #50] /
#967 as [#2, #30, #5, #80, #800, #50] /
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#2, #30, #5, #700, #70, #400, #200, #10, #50] = blépō (G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily eye; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2) metaph. to see with the mind's eye; 2a) to have (the power of)
understanding; 2b) to discern mentally, observe, perceive, discover, understand; 2c) *TO* *TURN* *THE* *THOUGHTS* *OR* *DIRECT* *THE* *MIND*
*TO* *A* *THING*, *TO* *CONSIDER*, *CONTEMPLATE*, *TO* *LOOK* *AT*, *TO* *WEIGH* *CAREFULLY*, *EXAMINE*; 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were,
facing it;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#20, #1, #300, #8, #60, #10, #800, #9, #8, #200, #1, #50] = kataxióō (G2661): {UMBRA: #1262 % #41 = #32} 1) to account worthy,
*JUDGE* *WORTHY*;
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47
- PATTERN (WEN)]

<http://www.grapple369.com/images/ Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ...
#375 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10)
- 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, SUPERSTITION
AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / *DISBELIEVING*
*MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17
(#914), #41 (#938), #65 (#962), #57 (#954)]
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400)
+ #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR CONSCIOUSNESS INSTANTIATION
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#200, #400, #3, #20, #30, #5, #9, #800] = synkleíō (G4788): {UMBRA: #1468 % #41 = #33} 1) to shut up together, enclose; 1a) of a
shoal of fishes in a net; 2) *TO* *SHUT* *UP* *ON* *ALL* *SIDES*, *SHUT*
*UP* *COMPLETELY*;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#5, #500, #70, #2, #70, #400, #50, #300, #70] = phobéō
(G5399): {UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying
(to scare away); 1a) to put to flight, to flee; 1b) to fear, be afraid;
1b1) to be struck with fear, to be seized with alarm; i) *OF* *THOSE* *STARTLED* *BY* *STRANGE* *SIGHTS* *OR* *OCCURRENCES*; ii) of those
struck with amazement; 1b2) to fear, be afraid of one; 1b3) to fear
(i.e. hesitate) to do something (for fear of harm); 1c) to reverence, venerate, to treat with deference or reverential obedience;
DOLF @ 1706 HOURS ON 17 OCTOBER 2024: "Its a shocking thing to have such
an inherent BIAS of information (a little here and a little there) in
control of the world..."
FOR FURTHER SEE: "COMMENT ON SOVEREIGN PREROGATIVES IN RELATION TO
STRATA MANAGEMENT GIVING SUPPORT TO VICTIMISATION BY COLLECTIVE #511 - MORPHOSIS PUNISHMENT HATE CRIME IN CONTRA SECTION 12 CRIMES ACT 1900 NSW
AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC"
<http://www.grapple369.com/Groundwork/Appendix%20526%20- %20Counsel%20On%20Sovereign%20Matters.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
Revision Date: 17 October 2024
On 14/10/2024 07:41, dolf wrote:
shū kuò (疏闊): 1. inaccurate, 2. *SLIPSHOD*, 3. poorly thought-out,
4. distant, 5. vague, 6. long-separated, 7. broadly scattered, 8.
characterized by a lack of care, thought, or organization
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:疏>
#168 = [#20, #23, #54, #71]
shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3.
commentary, 4. *A* *MEMORIAL* *TO**THE* *EMPEROR*, 5. sparse; thin;
few, 6. unfriendly; distant; unfamiliar, 7. coarse, 8. to describe
point by point, 9. to annotate; to explicate, 10. to carve, 11. to
dredge, 12. to grant; to bestow, 13. to retreat; to withdraw, 14.
coarse cloth, 15. brown rice; unpolished rice, 16. vegetable, 17. Shu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:闊>
#29 = [#29]
kuò (闊): 1. wide; broad, 2. to be apart
#197 = [#20, #23, #54, #71, #29]
[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
#54, {@3: Sup: 16 - CONTACT: CHIAO (#79); Ego: 54 - UNITY: K'UN (#97)}
#71, {@4: Sup: 6 - CONTRARIETY: LI (#85); Ego: 71 - STOPPAGE: CHIH
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
#29] {@5: Sup: 35 - GATHERING: LIEN (#120); Ego: 29 - DECISIVENESS:
TUAN (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
<http://www.grapple369.com/Savvy/?male:120&feme:197&ontic:365&idea:197>
TELOS TOTAL: #197
ONTIC TOTAL: #365
#197 as [#4, #10, #1, #2, #70, #30, #70, #10] = diábolos (G1228):
{UMBRA: #387 % #41 = #18} 1) prone to slander, slanderous, accusing
falsely; 1a) a calumniator, false accuser, slanderer,; 2) metaph.
applied to a man who, by opposing the cause of God, may be said to act
the part of the devil or to side with him;
#903 as [#1, #200, #2, #10, #90, #600] = râbats (H7257): {UMBRA: #292
% #41 = #5} 1) to stretch oneself out, lie down, lie stretched out;
1a) (Qal) to lie down, lie; 1b) (Hiphil) to cause to lie down; 1b1)
*LAYING* (*STONES*);
"O THOU AFFLICTED, TOSSED WITH TEMPEST, AND NOT COMFORTED, BEHOLD, I
WILL *LAY*-H7257 THY *STONES*-H68 WITH FAIR COLOURS, AND LAY THY
FOUNDATIONS WITH SAPPHIRES." [Isaiah 54:11]
#63 - MALE TOTAL: #120 as [#1, #2, #50, #10] = ʼeben (H68): {UMBRA:
#53 % #41 = #12} 1) stone (large or small); 1a) common stone (in
natural state); 1b) *STONE*, as material; 1b1) of tablets; 1b2)
marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
containing metal (ore), tool for work or weapon; 1e) weight; 1f)
plummet (stones of destruction) also made of metal; 1g) stonelike
objects, eg hailstones, stony heart, ice; 1h) sacred object, as
memorial Samuel set up to mark where God helped Israel to defeat the
Philistines; 1i) (simile); 1i1) sinking in water, motionlessness; 1i2)
strength, firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1)
petrified with terror; 1j2) perverse, hard heart;
#440 - FEME TOTAL: #197 as [#40, #50, #8, #40, #1, #300, #1] = mnēma
(G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
perpetuate the memory of any person or thing; 2) a sepulchral
monument; 3) a sepulchre or tomb;
#577 - ONTIC TOTAL: #365 as [#80, #70, #9, #8, #200, #10, #200] =
poíēsis (G4162): {UMBRA: #578 % #41 = #4} 1) a making; 2) a doing or
performing; 2a) in his doing i.e. in the obedience he renders to the law;
#921 - ONTIC TOTAL: #365 as [#20, #1, #50, #800, #50] = kanṓn (G2583):
{UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded wood
to which any thing is fastened to keep it straight; 1a) used for
various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line
or measuring tape; 1a3) the measure of a leap, as in the Olympic
games; 1b) a definitely bounded or fixed space within the limits of
which one's power of influence is confined; 1b1) the province assigned
one; 1b2) one's sphere of activity; 1c) metaph. any rule or standard,
a principle or law of investigating, judging, living, acting
On 14/10/2024 06:32, dolf wrote:
DEGENERATE ART
#1336 = (κακότεχνος): artful, using evil practices, with bad art >>>
#311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 % #41
= #24} 1) of a bad nature; 1a) not such as it ought to be; 2) of a
mode of thinking, feeling, acting; 2a) base, wrong, wicked; 3)
troublesome, injurious, pernicious, destructive, baneful;
#963 as [#300, #5, #600, #50, #8] = téchnē (G5078): {UMBRA: #963 %
#41 = #20} 1) of the plastic art; 2) of a trade;
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11});
Ego: 20 - ADVANCE: CHIN (#41)}
ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 70 - SEVERANCE: KE (#111)}
τ, {@5: Sup: 6 - CONTRARIETY: LI (#118 - MALE DEME IS UNNAMED {%5});
Ego: 57 - GUARDEDNESS: SHOU (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}
ε, {@6: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 5 - KEEPING SMALL:
SHAO (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
χ, {@7: Sup: 44 - STOVE: TSAO (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 33 - CLOSENESS: MI (#206)}
ν, {@8: Sup: 13 - INCREASE: TSENG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 50 -
VASTNESS / WASTING: T'ANG (#256)}
ο, {@9: Sup: 2 - FULL CIRCLE: CHOU (#188); Ego: 70 - SEVERANCE: KE
(#326)}
σ] {@10: Sup: 40 - LAW / MODEL: FA (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 38 - FULLNESS: SHENG (#364)}
<http://www.grapple369.com/Savvy/?
male:228&feme:364&ontic:928&deme:498&idea:1336>
TELOS TOTAL: #1336
ONTIC TOTAL: #928
DEME TOTAL: #498
#440 - ONTIC TOTAL: #928 as [#40, #50, #8, #40, #1, #300, #1] = mnēma
(G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
perpetuate the memory of any person or thing; 2) a sepulchral
monument; 3) a sepulchre or tomb;
#724 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7,
#70, #40, #1, #10] /
#848 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7,
#70, #40, #5, #50, #70, #10] /
#1444 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #200,
#9, #8, #200, #70, #50, #300, #1, #10] = enypniázomai (G1797):
{UMBRA: #724 % #41 = #27} 1) to dream (divinely suggested) dreams; 2)
metaph., to be beguiled with sensual images and carried away to an
impious course of conduct;
#860 - MALE TOTAL: #228 as [#200, #20, #70, #300, #70, #200] = skótos
(G4655): {UMBRA: #860 % #41 = #40} 1) darkness; 1a) of night
darkness; 1b) of darkened eyesight or blindness; 2) metaph.; 2a) of
ignorance respecting divine things and human duties, and the
accompanying ungodliness and immorality, together with their
consequent misery in hell; 2b) persons in whom darkness becomes
visible and holds sway;
#294 - MALE TOTAL: #228 as [#80, #1, #3, #10, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
which birds are entangled and caught; 1a1) implies unexpectedly,
suddenly, because birds and beasts are caught unawares; 1b) a snare,
i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and
unexpected deadly peril; 1b2) of the allurements and seductions of
sin; 1b3) the allurements to sin by which the devil holds one bound;
1b4) the snares of love;
#1498 - FEME TOTAL: #364 as [#5, #200, #20, #70, #300, #800, #40, #5,
#50, #8] = skotóō (G4656): {UMBRA: #1460 % #41 = #25} 1) to darken,
cover with darkness; 2) metaph. to darken or blind the mind;
1498 - FEME TOTAL: #364 as [#20, #5, #20, #400, #100, #800, #40, #5,
#50, #8, #50] = kyróō (G2964): {UMBRA: #1390 % #41 = #37} 1) to make
valid; 2) to confirm publicly or solemnly, to ratify;
DAS MAGDEBURGER EHRENMAL (THE MAGDEBURG CENOTAPH)
(EASTER YEARS
1914 - 5 APRIL (VERDUN CHRISTMAS TRUCE?)
1915 - 4 APRIL
1916 - 23 APRIL (IRISH EASTER UPRISING)
1917 - 8 APRIL
1918 - 31 MARCH
Pasted Graphic.png
The sculpture (1929) created a great controversy about Ernst
Barlach's anti-war stance, in opposition to the trends at that time
was declared to be degenerate art due to the "deformity" and
emaciation of the figures—corresponding to Nordau's theorized
connection between "mental and physical degeneration".
The term Entartung (or "degeneracy") had gained currency in Germany
by the late 19th century when the critic and author MAX NORDAU
devised the theory presented in his 1892 book Degeneration. Whereby
he attacked Aestheticism in English literature and described the
mysticism of the German composer RICHARD WAGNER and the Symbolist
movement in French literature as a product of mental pathology.
Explaining the painterliness of Impressionism as the sign of a
diseased visual cortex, he decried modern degeneracy while praising
traditional German culture. Despite the fact that NORDAU was Jewish
and a key figure in the Zionist movement (Lombroso was also Jewish),
his theory of artistic degeneracy would be seized upon by German
Nazis during the Weimar Republic as a rallying point for their
antisemitic and racist demand for Aryan purity in art. <https://
en.wikipedia.org/ wiki/Degenerate_art>
#1336 as [#80, #30, #1, #50, #800, #40, #5, #50, #70, #10, #200] =
planáō (G4105): {UMBRA: #962 % #41 = #19} 1) to cause to stray, to
lead astray, lead aside from the right way; 1a) to go astray, wander,
roam about; 2) metaph.; 2a) to lead away from the truth, to lead into
error, to deceive; 2b) to be led into error; 2c) to be led aside from
the path of virtue, to go astray, sin; 2d) to sever or fall away from
the truth; 2d1) of heretics; 2e) to be led away into error and sin;
#1336 as [#70, #100, #30, #100, #30, #6, #400, #600] = ʻăqalqal
(H6128): {UMBRA: #330 % #41 = #2} 1) winding, devious, crooked;
#1336 as [#40, #200, #6, #90, #400, #600] = mᵉrûwtsâh (H4794):
{UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) running,
mode or style of running; 1b) course (of life);
On 13/10/2024 12:28, dolf wrote:
-- MONKEY BUSINESS: IRISH CHRISTO-FASCIST CAUSE OF REDEEMING THE
#1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371
CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA
(c) 2024 Dolf Leendert Boek, Published: 12 October 2024
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM
TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng >>>> (陰 陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
generally fall outside the scope of organized religion and science,
encompassing phenomena involving a 'hidden' or 'secret' agency, such
as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.
diān fù (顛覆): 1. to topple (i.e. knock over); 2. to capsize; 3.
fig. *TO* *OVERTURN* (*A* *REGIME*, *BY* *PLOTTING* *OR*
*SUBVERSION*); 4. to undermine; 5. to subvert
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:顛>
#276 = [#1, #7, #21, #35, #36, #42, #62, #72]
diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. >>>> to shake, 7. to fall; to drop, 8. to turn upside down, 9. *TO* *BE*
*CRAZY*, 10. *TO* *MAKE* *A* *DISTURBANCE*; *TO* *SHOUT* *AND* *SCREAM* >>>>
#1086 - FEME TOTAL: #276 as [#6, #30, #40, #20, #300, #80, #10,
#600] = kâshaph (H3784): {UMBRA: #400 % #41 = #31} 1) (Piel) *TO*
*PRACTICE* *WITCHCRAFT* *OR* *SORCERY*, use witchcraft; 1a)
sorcerer, sorceress (participle);
duǎn yāo jīng (短妖精): *LEPRECHAUN*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
[#9]
duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob;
to steal from
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
[#42]
yāo (妖): 1. goblin; *WITCH*; devil; monster; *DEMON*, 2. lovely;
charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
[#26]
jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, >>>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
refined; *CONCENTRATED*, 14. a demon; a spectre
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
SHU (#9)}
#42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO
MEET: YING (#51)}
#26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - yīn yáng (陰陽): [#1, >>>> #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20,
#23, #24 ...]); Ego: 26 - ENDEAVOUR: WU (#77)}
YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"
<https://www.youtube.com/watch?v=ykqnpSIy5_4>
This is nothing more complex than understanding such paganism with
zoomorphic deities broadly connoted the "RELIGION OF THE PEASANTRY"
as folklore there also existed locally a zoonotic disease analogy
dated 28 APRIL 2017 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR
ATLANTIS RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA)
bearing a semblance to idiosyncratic modes of IRISH REPUBLICAN
MURALS which have played a significant role in expressing political
sentiments. These murals, especially in Northern Ireland, depict
various themes related to Irish nationalism, identity, and
historical events as visceral enduring hatred. They often feature
iconic figures, symbols, and slogans associated with republicanism
and resistance.
#2301 - FEME TOTAL: #276 as [#200, #800, #200, #1, #300, #800] =
sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and
sound, to rescue from danger or destruction; 1a) one (from injury or
peril); 1a1) to save a suffering one (from perishing), i.e. *ONE*
*SUFFERING* *FROM* *DISEASE*, to make well, heal, restore to health;
1a2) to preserve one who is in danger of destruction, to save or
rescue; 1b) to save in the technical biblical sense; 1b1)
negatively; i) to deliver from the penalties of the Messianic
judgment; ii) to save from the evils which obstruct the reception of
the Messianic deliverance;
SCREAMING.NUTBAG@gmail.com
{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
(H6971): *APE*)}

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
#70 - 𝍋割 = #244 / #406 / #521
COGITO: [#77, #44, #44, #42, #62] as #70 - SEVERANCE (KE)
RANGE: noon 28 OCTOBER to 01 NOVEMBER
APPRAISAL #4: The butcher hacks meat in even pieces. (宰割平平)
FATHOMING #4: The butcher's even hacking (宰割平平)
MEANS: Perfection can exist. (能有誠也)
zǎigē (宰割): 1. to slaughter; (fig.) to ride roughshod over; *TO* >>>> *TAKE* *ADVANTAGE* *OF* (*OTHERS*)
píngpíng (平平): 1. average; mediocre

#1266 - MALE TOTAL: #521 as [#400, #80, #70, #200, #300, #1, #200,
#5, #10] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a
setting or placing under; 1a) thing put under, substructure,
foundation; 2) that which has foundation, is firm; 2a) that which
has actual existence; 2a1) *A* *SUBSTANCE*, *REAL* *BEING*; 2b)
*THE* *SUBSTANTIAL* *QUALITY*, *NATURE*, *OF* *A* *PERSON* *OR*
*THING*; 2c) *THE* *STEADFASTNESS* *OF* *MIND*, firmness, courage,
resolution; 2c1) confidence, firm trust, assurance;

GRAPPLE (395, 420)@[77, 27, 51, 74, 43, 44, 19, 15, 70] PROTOTYPE
<http://www.grapple369.com/Savvy/?
male:191,395&feme:269,420&ontic:104&deme:255&idea:420&lexicon:H6908,G2869,H7442,H4475&run:Heuristic&date:2024.11.12&time:20.48&run:Mystery&tetra:70>
[#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
HSUN (#77)}
#27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3}); Ego:
27 - DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY: CH'ANG
(#155 - MALE DEME IS UNNAMED {%32})}
#74 {@4: Sup: 67 - DARKENING: HUI (#241); Ego: 74 - CLOSURE: CHIH
(#229)}
#43 {@5: Sup: 29 - DECISIVENESS: TUAN (#270); Ego: 43 - ENCOUNTERS:
YU (#272)}
#44 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#343); Ego:
44 - STOVE: TSAO (#316)}
#19 {@7: Sup: 11 - DIVERGENCE: CH'A (#354); Ego: 19 - FOLLOWING:
TS'UNG (#335)}
#15 {@8: Sup: 26 - ENDEAVOUR: WU (#380); Ego: 15 - REACH: TA (#350)}
#70] {@9: Sup: 15 - REACH: TA (#395); Ego: 70 - SEVERANCE: KE (#420)}
TELOS TOTAL: #420
ONTIC TOTAL: #104
DEME TOTAL: #255
#266 - ONTIC TOTAL: #104 as [#10, #200, #50, #6] /
#272 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #6] /
#322 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #50, #6] = rânan
(H7442): {UMBRA: #300 % #41 = #13} 1) to overcome; 1a) (Hithpolel)
to be overcome; 2) to cry out, shout for joy, give a ringing cry;
2a) (Qal); 2a1) to give a ringing cry (in joy, exaltation,
distress); 2a2) to cry aloud (in summons, exhortation of wisdom);
2b) (Piel) to give a ringing cry (in joy, exultation, praise; 2c)
(Pual) ringing cry, singing out (passive); 2d) (Hiphil) *TO* *CAUSE*
*TO* *RING* *OR* *SING* *OUT* (*FOR* *JOY*); 2e) (Hithpolel)
rejoicing (participle);
#431 - FEME TOTAL: #269 as [#5, #20, #70, #80, #1, #200, #5, #50] =
kopázō (G2869): {UMBRA: #978 % #41 = #35} 1) to grow weary or tired; >>>> 2) *TO* *CEASE* *FROM* *VIOLENCE*, cease raging;
#415 - MALE TOTAL: #191 as [#40, #40, #300, #30, #5] /
#420 as [#5, #40, #40, #300, #30, #5] = memshâlâh (H4475): {UMBRA:
#415 % #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion,
realm, domain; 1b) rule; 1c) rule, dominion (of God);
#600 - MALE TOTAL: #191 as [#20, #70, #200, #40, #70, #200] = kósmos
(G2889): {UMBRA: #600 % #41 = #26} 1) an apt and harmonious
arrangement or constitution, order, government; 2) ornament,
decoration, adornment, i.e. the arrangement of the stars, 'the
heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3)
*THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the
earth; 5) the inhabitants of the earth, men, the human family; 6)
the ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow
and frail and *FLEETING*, stir desire, seduce from God and are
obstacles to the cause of Christ; 8) any aggregate or general
collection of particulars of any sort; 8a) the Gentiles as
contrasted to the Jews (Rom. 11:12 etc); 8b) of believers only, John
1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
BING COPILOT @ 2048 HOURS ON 12 OCTOBER 2024: "VERDUN CHRISTMAS TRUCE? >>>>
THE CHRISTMAS TRUCE OF 1914 WAS A REMARKABLE EVENT DURING WORLD WAR
I WHERE SOLDIERS FROM OPPOSING SIDES, INCLUDING THOSE AT *VERDUN*,
TEMPORARILY CEASED HOSTILITIES TO CELEBRATE CHRISTMAS. ON CHRISTMAS
EVE AND CHRISTMAS DAY, BRITISH, GERMAN, AND OTHER TROOPS EMERGED
FROM THEIR TRENCHES TO EXCHANGE GREETINGS, *SING* CAROLS, AND EVEN
PLAY SOCCER.
#204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON >>>> SHIRE COUNCIL MAYOR IAN BYE: Ianbye1971@gmail.com) NOUMENON
RESONANCE FOR 11 OCTOBER 2024 as [#6, #1, #100, #2, #90, #5] / [#6,
#100, #2, #90, #6] /
#213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 >>>> as [#1, #100, #2, #90, #500] /
#233 as [#1, #100, #2, #90, #40] /
#242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST >>>> 2023 as [#100, #2, #90, #700] /
#248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
1914 as [#50, #100, #2, #90, #6] /
#799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6,
#1, #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28}
1) *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect,
assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be
gathered; 1c) (Piel) to gather, gather together, take away; 1d)
(Pual) to be gathered together; 1e) (Hithpael) to gather together,
be gathered together;
#422 - ONTIC TOTAL: #104 as [#6, #1, #300, #100, #6, #9] = shâqaṭ
(H8252): {UMBRA: #409 % #41 = #40} 1) to be quiet, be tranquil, *BE*
*AT* *PEACE*, be quiet, rest, lie still, be undisturbed; 1a) (Qal);
1a1) to be quiet, be undisturbed; i) to be at peace (of land); 1a2)
to be quiet, be inactive; 1b) (Hiphil); 1b1) to show quietness; i)
quietness, display of quietness (subst); 1b2) to quiet, be quiet;
1b3) to cause quietness, pacify, allay;
#352 - ONTIC TOTAL: #104 as [#2, #5, #300, #40, #5] = shâmêm
(H8074): {UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled,
stun, stupefy; 1a) (Qal); 1a1) to be desolated, be deflowered, be
X:TWITTER (@australian) @ 1500 HOURS ON 17 OCTOBER 2024: "In defeating
the PRIME MINISTER’s voice, everyday Australians actually found theirs;
the ‘silent majority’ was silent no more. Perhaps that’s why ALBANESE is
so eager to silence everything on social media that BIG TECH thinks his government wouldn’t like." <https://x.com/australian/ status/1846763066790416731>
DOLF @ 1558 HOURS ON 17 OCTOBER 2024: "The #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA as mechanics of manufactured #33 - CONSENT
needs to be taken out of the hands of ignorant degenerates.
They are weapons of mass destruction which aren't democratic but
totalitarian by nature..."

<https://x.com/Jerusalem_Post/status/1846536653571031283>
X:TWITTER (@Jerusalem_Post) @ 0000 HOURS ON 17 OCTOBER 2024: "FRANCE
BANS ISRAELI FIRMS FROM TRADE SHOW AMID GROWING DISPUTE, SOURCES SAY:
France has banned Israeli firms from participating in an upcoming
military naval trade show, two sources aware of the matter said on
Wednesday, the latest incident to highlight an increasingly tense relationship between the two allies.
Paris had already banned Israeli firms from taking part in a military
trade show earlier this year. The defense ministry at the time said the conditions were no longer right for the companies to take part when
President Emmanuel Macron is "calling for Israel to cease operations in Gaza." <https://www.jpost.com/diaspora/antisemitism/article-824909>

GRAPPLE (196, 410)@[21, 30, 72, 48, 9, 66, 27, 68, 69] PROTOTYPE <http://www.grapple369.com/Savvy/? run:Heuristic&date:2024.10.17&time:15.32&run:Mystery&tetra:69>
[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN (#79)}
#62 {@2: Sup: 60 - ACCUMULATION: CHI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 62 - DOUBT: YI (#141 - MALE DEME IS UNNAMED {%31})}
#23 {@3: Sup: 2 - FULL CIRCLE: CHOU (#141 - MALE DEME IS UNNAMED {%31});
Ego: 23 - EASE: YI (#164)}
#74 {@4: Sup: 76 - AGGRAVATION: CHU (#217); Ego: 74 - CLOSURE: CHIH (#238)} #39 {@5: Sup: 34 - KINSHIP: CH'IN (#251); Ego: 39 - RESIDENCE: CHU (#277)} #10 {@6: Sup: 44 - STOVE: TSAO (#295); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#287)}
#19 {@7: Sup: 63 - WATCH: SHIH (#358); Ego: 19 - FOLLOWING: TS'UNG (#306)} #15 {@8: Sup: 78 - ON THE VERGE: CHIANG (#436); Ego: 15 - REACH: TA (#321)} #5] {@9: Sup: 2 - FULL CIRCLE: CHOU (#438); Ego: 5 - KEEPING SMALL: SHAO (#326)}
TELOS TOTAL: #326
ONTIC TOTAL: #139
DEME TOTAL: #282
DOLF @ 1532 HOURS ON 17 OCTOBER 2024: "I had a strange encounter with
BING COPILOT the other day where it was unprepared to breach its prime objectives to talk about NETANYAHU'S departure from office but readily
had recourse upon MACRON'S term of office.
I pointed out in reply that such inherent failure of disclosure could
result in unacceptable consequences as biased outcomes."
#69 - 𝍊窮 = #243 / #405 / #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER
APPRAISAL #7: Though he straightens his step, (正其足)
He lands in prison. (蹛於狴獄)
In three years, he sees a pardon. (三歲見録)
FATHOMING #7: Righting his foot (正其足)
MEANS: The danger gets him peace. (險得平也)
<http://www.grapple369.com/Savvy/? run:Heuristic&date:2024.10.17&time:15.32&run:Mystery&glyph:正>
#967 = [#1, #5, #6, #8, #10, #18, #21, #26, #35, #36, #37, #40, #44,
#46, #51, #52, #58, #59, #62, #64, #67, #69, #75, #77]
zhèng (正): 1. upright; straight, 2. just doing something; just now, 3.
to straighten; to correct, 4. main; central; primary, 5. fundamental; original, 6. precise; exact; accurate, 7. at right angles, 8.
*UNBIASED*; *IMPARTIAL*, 9. true; correct; orthodox, 10. unmixed; pure,
11. positive (charge), 12. positive (number), 13. *STANDARD*, 14. chief; principal; primary, 15. honest, 16. to execute; to carry out, 17.
precisely, 18. accepted; conventional, 19. *TO* *GOVERN*, 20. only;
just, 21. first month, 22. center of a target
#967 as [#200, #300, #100, #1, #300, #5, #10, #1, #50] = strateía
(G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign,
*MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his contest with
the difficulties that oppose him in the discharge of his apostolic
duties, as warfare;
#135 - NOUMENON RESONANCE FOR 17 OCTOBER 2024 as [#2, #30, #5, #80, #8, #10] /
#242 - NOUMENON RESONANCE FOR 17 OCTOBER 2024 as [#5, #2, #30, #5, #80, #70, #50] /
#967 as [#2, #30, #5, #80, #800, #50] /
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#2, #30, #5, #700, #70, #400, #200, #10, #50] = blépō (G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily eye; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2) metaph. to see with the mind's eye; 2a) to have (the power of)
understanding; 2b) to discern mentally, observe, perceive, discover, understand; 2c) *TO* *TURN* *THE* *THOUGHTS* *OR* *DIRECT* *THE* *MIND*
*TO* *A* *THING*, *TO* *CONSIDER*, *CONTEMPLATE*, *TO* *LOOK* *AT*, *TO* *WEIGH* *CAREFULLY*, *EXAMINE*; 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were,
facing it;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#20, #1, #300, #8, #60, #10, #800, #9, #8, #200, #1, #50] = kataxióō (G2661): {UMBRA: #1262 % #41 = #32} 1) to account worthy,
*JUDGE* *WORTHY*;
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47
- PATTERN (WEN)]

<http://www.grapple369.com/images/ Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ...
#375 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10)
- 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, SUPERSTITION
AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / *DISBELIEVING*
*MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17
(#914), #41 (#938), #65 (#962), #57 (#954)]
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400)
+ #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR CONSCIOUSNESS INSTANTIATION
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#200, #400, #3, #20, #30, #5, #9, #800] = synkleíō (G4788): {UMBRA: #1468 % #41 = #33} 1) to shut up together, enclose; 1a) of a
shoal of fishes in a net; 2) *TO* *SHUT* *UP* *ON* *ALL* *SIDES*, *SHUT*
*UP* *COMPLETELY*;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#5, #500, #70, #2, #70, #400, #50, #300, #70] = phobéō
(G5399): {UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying
(to scare away); 1a) to put to flight, to flee; 1b) to fear, be afraid;
1b1) to be struck with fear, to be seized with alarm; i) *OF* *THOSE* *STARTLED* *BY* *STRANGE* *SIGHTS* *OR* *OCCURRENCES*; ii) of those
struck with amazement; 1b2) to fear, be afraid of one; 1b3) to fear
(i.e. hesitate) to do something (for fear of harm); 1c) to reverence, venerate, to treat with deference or reverential obedience;
DOLF @ 1706 HOURS ON 17 OCTOBER 2024: "Its a shocking thing to have such
an inherent BIAS of information (a little here and a little there) in
control of the world..."
FOR FURTHER SEE: "COMMENT ON SOVEREIGN PREROGATIVES IN RELATION TO
STRATA MANAGEMENT GIVING SUPPORT TO VICTIMISATION BY COLLECTIVE #511 - MORPHOSIS PUNISHMENT HATE CRIME IN CONTRA SECTION 12 CRIMES ACT 1900 NSW
AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC"
<http://www.grapple369.com/Groundwork/Appendix%20526%20- %20Counsel%20On%20Sovereign%20Matters.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
Revision Date: 17 October 2024
On 14/10/2024 07:41, dolf wrote:
shū kuò (疏闊): 1. inaccurate, 2. *SLIPSHOD*, 3. poorly thought-out,
4. distant, 5. vague, 6. long-separated, 7. broadly scattered, 8.
characterized by a lack of care, thought, or organization
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:疏>
#168 = [#20, #23, #54, #71]
shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3.
commentary, 4. *A* *MEMORIAL* *TO**THE* *EMPEROR*, 5. sparse; thin;
few, 6. unfriendly; distant; unfamiliar, 7. coarse, 8. to describe
point by point, 9. to annotate; to explicate, 10. to carve, 11. to
dredge, 12. to grant; to bestow, 13. to retreat; to withdraw, 14.
coarse cloth, 15. brown rice; unpolished rice, 16. vegetable, 17. Shu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:闊>
#29 = [#29]
kuò (闊): 1. wide; broad, 2. to be apart
#197 = [#20, #23, #54, #71, #29]
[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
#54, {@3: Sup: 16 - CONTACT: CHIAO (#79); Ego: 54 - UNITY: K'UN (#97)}
#71, {@4: Sup: 6 - CONTRARIETY: LI (#85); Ego: 71 - STOPPAGE: CHIH
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
#29] {@5: Sup: 35 - GATHERING: LIEN (#120); Ego: 29 - DECISIVENESS:
TUAN (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
<http://www.grapple369.com/Savvy/?male:120&feme:197&ontic:365&idea:197>
TELOS TOTAL: #197
ONTIC TOTAL: #365
#197 as [#4, #10, #1, #2, #70, #30, #70, #10] = diábolos (G1228):
{UMBRA: #387 % #41 = #18} 1) prone to slander, slanderous, accusing
falsely; 1a) a calumniator, false accuser, slanderer,; 2) metaph.
applied to a man who, by opposing the cause of God, may be said to act
the part of the devil or to side with him;
#903 as [#1, #200, #2, #10, #90, #600] = râbats (H7257): {UMBRA: #292
% #41 = #5} 1) to stretch oneself out, lie down, lie stretched out;
1a) (Qal) to lie down, lie; 1b) (Hiphil) to cause to lie down; 1b1)
*LAYING* (*STONES*);
"O THOU AFFLICTED, TOSSED WITH TEMPEST, AND NOT COMFORTED, BEHOLD, I
WILL *LAY*-H7257 THY *STONES*-H68 WITH FAIR COLOURS, AND LAY THY
FOUNDATIONS WITH SAPPHIRES." [Isaiah 54:11]
#63 - MALE TOTAL: #120 as [#1, #2, #50, #10] = ʼeben (H68): {UMBRA:
#53 % #41 = #12} 1) stone (large or small); 1a) common stone (in
natural state); 1b) *STONE*, as material; 1b1) of tablets; 1b2)
marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
containing metal (ore), tool for work or weapon; 1e) weight; 1f)
plummet (stones of destruction) also made of metal; 1g) stonelike
objects, eg hailstones, stony heart, ice; 1h) sacred object, as
memorial Samuel set up to mark where God helped Israel to defeat the
Philistines; 1i) (simile); 1i1) sinking in water, motionlessness; 1i2)
strength, firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1)
petrified with terror; 1j2) perverse, hard heart;
#440 - FEME TOTAL: #197 as [#40, #50, #8, #40, #1, #300, #1] = mnēma
(G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
perpetuate the memory of any person or thing; 2) a sepulchral
monument; 3) a sepulchre or tomb;
#577 - ONTIC TOTAL: #365 as [#80, #70, #9, #8, #200, #10, #200] =
poíēsis (G4162): {UMBRA: #578 % #41 = #4} 1) a making; 2) a doing or
performing; 2a) in his doing i.e. in the obedience he renders to the law;
#921 - ONTIC TOTAL: #365 as [#20, #1, #50, #800, #50] = kanṓn (G2583):
{UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded wood
to which any thing is fastened to keep it straight; 1a) used for
various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line
or measuring tape; 1a3) the measure of a leap, as in the Olympic
games; 1b) a definitely bounded or fixed space within the limits of
which one's power of influence is confined; 1b1) the province assigned
one; 1b2) one's sphere of activity; 1c) metaph. any rule or standard,
a principle or law of investigating, judging, living, acting
On 14/10/2024 06:32, dolf wrote:
DEGENERATE ART
#1336 = (κακότεχνος): artful, using evil practices, with bad art >>>
#311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 % #41
= #24} 1) of a bad nature; 1a) not such as it ought to be; 2) of a
mode of thinking, feeling, acting; 2a) base, wrong, wicked; 3)
troublesome, injurious, pernicious, destructive, baneful;
#963 as [#300, #5, #600, #50, #8] = téchnē (G5078): {UMBRA: #963 %
#41 = #20} 1) of the plastic art; 2) of a trade;
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11});
Ego: 20 - ADVANCE: CHIN (#41)}
ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 70 - SEVERANCE: KE (#111)}
τ, {@5: Sup: 6 - CONTRARIETY: LI (#118 - MALE DEME IS UNNAMED {%5});
Ego: 57 - GUARDEDNESS: SHOU (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}
ε, {@6: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 5 - KEEPING SMALL:
SHAO (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
χ, {@7: Sup: 44 - STOVE: TSAO (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 33 - CLOSENESS: MI (#206)}
ν, {@8: Sup: 13 - INCREASE: TSENG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 50 -
VASTNESS / WASTING: T'ANG (#256)}
ο, {@9: Sup: 2 - FULL CIRCLE: CHOU (#188); Ego: 70 - SEVERANCE: KE
(#326)}
σ] {@10: Sup: 40 - LAW / MODEL: FA (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 38 - FULLNESS: SHENG (#364)}
<http://www.grapple369.com/Savvy/?
male:228&feme:364&ontic:928&deme:498&idea:1336>
TELOS TOTAL: #1336
ONTIC TOTAL: #928
DEME TOTAL: #498
#440 - ONTIC TOTAL: #928 as [#40, #50, #8, #40, #1, #300, #1] = mnēma
(G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
perpetuate the memory of any person or thing; 2) a sepulchral
monument; 3) a sepulchre or tomb;
#724 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7,
#70, #40, #1, #10] /
#848 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7,
#70, #40, #5, #50, #70, #10] /
#1444 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #200,
#9, #8, #200, #70, #50, #300, #1, #10] = enypniázomai (G1797):
{UMBRA: #724 % #41 = #27} 1) to dream (divinely suggested) dreams; 2)
metaph., to be beguiled with sensual images and carried away to an
impious course of conduct;
#860 - MALE TOTAL: #228 as [#200, #20, #70, #300, #70, #200] = skótos
(G4655): {UMBRA: #860 % #41 = #40} 1) darkness; 1a) of night
darkness; 1b) of darkened eyesight or blindness; 2) metaph.; 2a) of
ignorance respecting divine things and human duties, and the
accompanying ungodliness and immorality, together with their
consequent misery in hell; 2b) persons in whom darkness becomes
visible and holds sway;
#294 - MALE TOTAL: #228 as [#80, #1, #3, #10, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
which birds are entangled and caught; 1a1) implies unexpectedly,
suddenly, because birds and beasts are caught unawares; 1b) a snare,
i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and
unexpected deadly peril; 1b2) of the allurements and seductions of
sin; 1b3) the allurements to sin by which the devil holds one bound;
1b4) the snares of love;
#1498 - FEME TOTAL: #364 as [#5, #200, #20, #70, #300, #800, #40, #5,
#50, #8] = skotóō (G4656): {UMBRA: #1460 % #41 = #25} 1) to darken,
cover with darkness; 2) metaph. to darken or blind the mind;
1498 - FEME TOTAL: #364 as [#20, #5, #20, #400, #100, #800, #40, #5,
#50, #8, #50] = kyróō (G2964): {UMBRA: #1390 % #41 = #37} 1) to make
valid; 2) to confirm publicly or solemnly, to ratify;
DAS MAGDEBURGER EHRENMAL (THE MAGDEBURG CENOTAPH)
(EASTER YEARS
1914 - 5 APRIL (VERDUN CHRISTMAS TRUCE?)
1915 - 4 APRIL
1916 - 23 APRIL (IRISH EASTER UPRISING)
1917 - 8 APRIL
1918 - 31 MARCH
Pasted Graphic.png
The sculpture (1929) created a great controversy about Ernst
Barlach's anti-war stance, in opposition to the trends at that time
was declared to be degenerate art due to the "deformity" and
emaciation of the figures—corresponding to Nordau's theorized
connection between "mental and physical degeneration".
The term Entartung (or "degeneracy") had gained currency in Germany
by the late 19th century when the critic and author MAX NORDAU
devised the theory presented in his 1892 book Degeneration. Whereby
he attacked Aestheticism in English literature and described the
mysticism of the German composer RICHARD WAGNER and the Symbolist
movement in French literature as a product of mental pathology.
Explaining the painterliness of Impressionism as the sign of a
diseased visual cortex, he decried modern degeneracy while praising
traditional German culture. Despite the fact that NORDAU was Jewish
and a key figure in the Zionist movement (Lombroso was also Jewish),
his theory of artistic degeneracy would be seized upon by German
Nazis during the Weimar Republic as a rallying point for their
antisemitic and racist demand for Aryan purity in art. <https://
en.wikipedia.org/ wiki/Degenerate_art>
#1336 as [#80, #30, #1, #50, #800, #40, #5, #50, #70, #10, #200] =
planáō (G4105): {UMBRA: #962 % #41 = #19} 1) to cause to stray, to
lead astray, lead aside from the right way; 1a) to go astray, wander,
roam about; 2) metaph.; 2a) to lead away from the truth, to lead into
error, to deceive; 2b) to be led into error; 2c) to be led aside from
the path of virtue, to go astray, sin; 2d) to sever or fall away from
the truth; 2d1) of heretics; 2e) to be led away into error and sin;
#1336 as [#70, #100, #30, #100, #30, #6, #400, #600] = ʻăqalqal
(H6128): {UMBRA: #330 % #41 = #2} 1) winding, devious, crooked;
#1336 as [#40, #200, #6, #90, #400, #600] = mᵉrûwtsâh (H4794):
{UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) running,
mode or style of running; 1b) course (of life);
On 13/10/2024 12:28, dolf wrote:
-- MONKEY BUSINESS: IRISH CHRISTO-FASCIST CAUSE OF REDEEMING THE
#1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371
CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA
(c) 2024 Dolf Leendert Boek, Published: 12 October 2024
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM
TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng >>>> (陰 陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
generally fall outside the scope of organized religion and science,
encompassing phenomena involving a 'hidden' or 'secret' agency, such
as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.
diān fù (顛覆): 1. to topple (i.e. knock over); 2. to capsize; 3.
fig. *TO* *OVERTURN* (*A* *REGIME*, *BY* *PLOTTING* *OR*
*SUBVERSION*); 4. to undermine; 5. to subvert
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:顛>
#276 = [#1, #7, #21, #35, #36, #42, #62, #72]
diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. >>>> to shake, 7. to fall; to drop, 8. to turn upside down, 9. *TO* *BE*
*CRAZY*, 10. *TO* *MAKE* *A* *DISTURBANCE*; *TO* *SHOUT* *AND* *SCREAM* >>>>
#1086 - FEME TOTAL: #276 as [#6, #30, #40, #20, #300, #80, #10,
#600] = kâshaph (H3784): {UMBRA: #400 % #41 = #31} 1) (Piel) *TO*
*PRACTICE* *WITCHCRAFT* *OR* *SORCERY*, use witchcraft; 1a)
sorcerer, sorceress (participle);
duǎn yāo jīng (短妖精): *LEPRECHAUN*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
[#9]
duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob;
to steal from
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
[#42]
yāo (妖): 1. goblin; *WITCH*; devil; monster; *DEMON*, 2. lovely;
charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
[#26]
jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, >>>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
refined; *CONCENTRATED*, 14. a demon; a spectre
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
SHU (#9)}
#42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO
MEET: YING (#51)}
#26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - yīn yáng (陰陽): [#1, >>>> #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20,
#23, #24 ...]); Ego: 26 - ENDEAVOUR: WU (#77)}
YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"
<https://www.youtube.com/watch?v=ykqnpSIy5_4>
This is nothing more complex than understanding such paganism with
zoomorphic deities broadly connoted the "RELIGION OF THE PEASANTRY"
as folklore there also existed locally a zoonotic disease analogy
dated 28 APRIL 2017 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR
ATLANTIS RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA)
bearing a semblance to idiosyncratic modes of IRISH REPUBLICAN
MURALS which have played a significant role in expressing political
sentiments. These murals, especially in Northern Ireland, depict
various themes related to Irish nationalism, identity, and
historical events as visceral enduring hatred. They often feature
iconic figures, symbols, and slogans associated with republicanism
and resistance.
#2301 - FEME TOTAL: #276 as [#200, #800, #200, #1, #300, #800] =
sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and
sound, to rescue from danger or destruction; 1a) one (from injury or
peril); 1a1) to save a suffering one (from perishing), i.e. *ONE*
*SUFFERING* *FROM* *DISEASE*, to make well, heal, restore to health;
1a2) to preserve one who is in danger of destruction, to save or
rescue; 1b) to save in the technical biblical sense; 1b1)
negatively; i) to deliver from the penalties of the Messianic
judgment; ii) to save from the evils which obstruct the reception of
the Messianic deliverance;
SCREAMING.NUTBAG@gmail.com
{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
(H6971): *APE*)}

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
#70 - 𝍋割 = #244 / #406 / #521
COGITO: [#77, #44, #44, #42, #62] as #70 - SEVERANCE (KE)
RANGE: noon 28 OCTOBER to 01 NOVEMBER
APPRAISAL #4: The butcher hacks meat in even pieces. (宰割平平)
FATHOMING #4: The butcher's even hacking (宰割平平)
MEANS: Perfection can exist. (能有誠也)
zǎigē (宰割): 1. to slaughter; (fig.) to ride roughshod over; *TO* >>>> *TAKE* *ADVANTAGE* *OF* (*OTHERS*)
píngpíng (平平): 1. average; mediocre

#1266 - MALE TOTAL: #521 as [#400, #80, #70, #200, #300, #1, #200,
#5, #10] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a
setting or placing under; 1a) thing put under, substructure,
foundation; 2) that which has foundation, is firm; 2a) that which
has actual existence; 2a1) *A* *SUBSTANCE*, *REAL* *BEING*; 2b)
*THE* *SUBSTANTIAL* *QUALITY*, *NATURE*, *OF* *A* *PERSON* *OR*
*THING*; 2c) *THE* *STEADFASTNESS* *OF* *MIND*, firmness, courage,
resolution; 2c1) confidence, firm trust, assurance;

GRAPPLE (395, 420)@[77, 27, 51, 74, 43, 44, 19, 15, 70] PROTOTYPE
<http://www.grapple369.com/Savvy/?
male:191,395&feme:269,420&ontic:104&deme:255&idea:420&lexicon:H6908,G2869,H7442,H4475&run:Heuristic&date:2024.11.12&time:20.48&run:Mystery&tetra:70>
[#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
HSUN (#77)}
#27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3}); Ego:
27 - DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY: CH'ANG
(#155 - MALE DEME IS UNNAMED {%32})}
#74 {@4: Sup: 67 - DARKENING: HUI (#241); Ego: 74 - CLOSURE: CHIH
(#229)}
#43 {@5: Sup: 29 - DECISIVENESS: TUAN (#270); Ego: 43 - ENCOUNTERS:
YU (#272)}
#44 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#343); Ego:
44 - STOVE: TSAO (#316)}
#19 {@7: Sup: 11 - DIVERGENCE: CH'A (#354); Ego: 19 - FOLLOWING:
TS'UNG (#335)}
#15 {@8: Sup: 26 - ENDEAVOUR: WU (#380); Ego: 15 - REACH: TA (#350)}
#70] {@9: Sup: 15 - REACH: TA (#395); Ego: 70 - SEVERANCE: KE (#420)}
TELOS TOTAL: #420
ONTIC TOTAL: #104
DEME TOTAL: #255
#266 - ONTIC TOTAL: #104 as [#10, #200, #50, #6] /
#272 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #6] /
#322 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #50, #6] = rânan
(H7442): {UMBRA: #300 % #41 = #13} 1) to overcome; 1a) (Hithpolel)
to be overcome; 2) to cry out, shout for joy, give a ringing cry;
2a) (Qal); 2a1) to give a ringing cry (in joy, exaltation,
distress); 2a2) to cry aloud (in summons, exhortation of wisdom);
2b) (Piel) to give a ringing cry (in joy, exultation, praise; 2c)
(Pual) ringing cry, singing out (passive); 2d) (Hiphil) *TO* *CAUSE*
*TO* *RING* *OR* *SING* *OUT* (*FOR* *JOY*); 2e) (Hithpolel)
rejoicing (participle);
#431 - FEME TOTAL: #269 as [#5, #20, #70, #80, #1, #200, #5, #50] =
kopázō (G2869): {UMBRA: #978 % #41 = #35} 1) to grow weary or tired; >>>> 2) *TO* *CEASE* *FROM* *VIOLENCE*, cease raging;
#415 - MALE TOTAL: #191 as [#40, #40, #300, #30, #5] /
#420 as [#5, #40, #40, #300, #30, #5] = memshâlâh (H4475): {UMBRA:
#415 % #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion,
realm, domain; 1b) rule; 1c) rule, dominion (of God);
#600 - MALE TOTAL: #191 as [#20, #70, #200, #40, #70, #200] = kósmos
(G2889): {UMBRA: #600 % #41 = #26} 1) an apt and harmonious
arrangement or constitution, order, government; 2) ornament,
decoration, adornment, i.e. the arrangement of the stars, 'the
heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3)
*THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the
earth; 5) the inhabitants of the earth, men, the human family; 6)
the ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow
and frail and *FLEETING*, stir desire, seduce from God and are
obstacles to the cause of Christ; 8) any aggregate or general
collection of particulars of any sort; 8a) the Gentiles as
contrasted to the Jews (Rom. 11:12 etc); 8b) of believers only, John
1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
BING COPILOT @ 2048 HOURS ON 12 OCTOBER 2024: "VERDUN CHRISTMAS TRUCE? >>>>
THE CHRISTMAS TRUCE OF 1914 WAS A REMARKABLE EVENT DURING WORLD WAR
I WHERE SOLDIERS FROM OPPOSING SIDES, INCLUDING THOSE AT *VERDUN*,
X:TWITTER (@australian) @ 1500 HOURS ON 17 OCTOBER 2024: "In defeating
the PRIME MINISTER’s voice, everyday Australians actually found theirs;
the ‘silent majority’ was silent no more. Perhaps that’s why ALBANESE is
so eager to silence everything on social media that BIG TECH thinks his government wouldn’t like." <https://x.com/australian/ status/1846763066790416731>
DOLF @ 1558 HOURS ON 17 OCTOBER 2024: "The #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA as mechanics of manufactured #33 - CONSENT
needs to be taken out of the hands of ignorant degenerates.
They are weapons of mass destruction which aren't democratic but
totalitarian by nature..."

<https://x.com/Jerusalem_Post/status/1846536653571031283>
X:TWITTER (@Jerusalem_Post) @ 0000 HOURS ON 17 OCTOBER 2024: "FRANCE
BANS ISRAELI FIRMS FROM TRADE SHOW AMID GROWING DISPUTE, SOURCES SAY:
France has banned Israeli firms from participating in an upcoming
military naval trade show, two sources aware of the matter said on
Wednesday, the latest incident to highlight an increasingly tense relationship between the two allies.
Paris had already banned Israeli firms from taking part in a military
trade show earlier this year. The defense ministry at the time said the conditions were no longer right for the companies to take part when
President Emmanuel Macron is "calling for Israel to cease operations in Gaza." <https://www.jpost.com/diaspora/antisemitism/article-824909>

GRAPPLE (196, 410)@[21, 30, 72, 48, 9, 66, 27, 68, 69] PROTOTYPE <http://www.grapple369.com/Savvy/? run:Heuristic&date:2024.10.17&time:15.32&run:Mystery&tetra:69>
[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN (#79)}
#62 {@2: Sup: 60 - ACCUMULATION: CHI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 62 - DOUBT: YI (#141 - MALE DEME IS UNNAMED {%31})}
#23 {@3: Sup: 2 - FULL CIRCLE: CHOU (#141 - MALE DEME IS UNNAMED {%31});
Ego: 23 - EASE: YI (#164)}
#74 {@4: Sup: 76 - AGGRAVATION: CHU (#217); Ego: 74 - CLOSURE: CHIH (#238)} #39 {@5: Sup: 34 - KINSHIP: CH'IN (#251); Ego: 39 - RESIDENCE: CHU (#277)} #10 {@6: Sup: 44 - STOVE: TSAO (#295); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#287)}
#19 {@7: Sup: 63 - WATCH: SHIH (#358); Ego: 19 - FOLLOWING: TS'UNG (#306)} #15 {@8: Sup: 78 - ON THE VERGE: CHIANG (#436); Ego: 15 - REACH: TA (#321)} #5] {@9: Sup: 2 - FULL CIRCLE: CHOU (#438); Ego: 5 - KEEPING SMALL: SHAO (#326)}
TELOS TOTAL: #326
ONTIC TOTAL: #139
DEME TOTAL: #282
DOLF @ 1532 HOURS ON 17 OCTOBER 2024: "I had a strange encounter with
BING COPILOT the other day where it was unprepared to breach its prime objectives to talk about NETANYAHU'S departure from office but readily
had recourse upon MACRON'S term of office.
I pointed out in reply that such inherent failure of disclosure could
result in unacceptable consequences as biased outcomes."
#69 - 𝍊窮 = #243 / #405 / #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER
APPRAISAL #7: Though he straightens his step, (正其足)
He lands in prison. (蹛於狴獄)
In three years, he sees a pardon. (三歲見録)
FATHOMING #7: Righting his foot (正其足)
MEANS: The danger gets him peace. (險得平也)
<http://www.grapple369.com/Savvy/? run:Heuristic&date:2024.10.17&time:15.32&run:Mystery&glyph:正>
#967 = [#1, #5, #6, #8, #10, #18, #21, #26, #35, #36, #37, #40, #44,
#46, #51, #52, #58, #59, #62, #64, #67, #69, #75, #77]
zhèng (正): 1. upright; straight, 2. just doing something; just now, 3.
to straighten; to correct, 4. main; central; primary, 5. fundamental; original, 6. precise; exact; accurate, 7. at right angles, 8.
*UNBIASED*; *IMPARTIAL*, 9. true; correct; orthodox, 10. unmixed; pure,
11. positive (charge), 12. positive (number), 13. *STANDARD*, 14. chief; principal; primary, 15. honest, 16. to execute; to carry out, 17.
precisely, 18. accepted; conventional, 19. *TO* *GOVERN*, 20. only;
just, 21. first month, 22. center of a target
#967 as [#200, #300, #100, #1, #300, #5, #10, #1, #50] = strateía
(G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign,
*MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his contest with
the difficulties that oppose him in the discharge of his apostolic
duties, as warfare;
#135 - NOUMENON RESONANCE FOR 17 OCTOBER 2024 as [#2, #30, #5, #80, #8, #10] /
#242 - NOUMENON RESONANCE FOR 17 OCTOBER 2024 as [#5, #2, #30, #5, #80, #70, #50] /
#967 as [#2, #30, #5, #80, #800, #50] /
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#2, #30, #5, #700, #70, #400, #200, #10, #50] = blépō (G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily eye; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2) metaph. to see with the mind's eye; 2a) to have (the power of)
understanding; 2b) to discern mentally, observe, perceive, discover, understand; 2c) *TO* *TURN* *THE* *THOUGHTS* *OR* *DIRECT* *THE* *MIND*
*TO* *A* *THING*, *TO* *CONSIDER*, *CONTEMPLATE*, *TO* *LOOK* *AT*, *TO* *WEIGH* *CAREFULLY*, *EXAMINE*; 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were,
facing it;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#20, #1, #300, #8, #60, #10, #800, #9, #8, #200, #1, #50] = kataxióō (G2661): {UMBRA: #1262 % #41 = #32} 1) to account worthy,
*JUDGE* *WORTHY*;
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47
- PATTERN (WEN)]

<http://www.grapple369.com/images/ Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ...
#375 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10)
- 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, SUPERSTITION
AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / *DISBELIEVING*
*MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17
(#914), #41 (#938), #65 (#962), #57 (#954)]
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400)
+ #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR CONSCIOUSNESS INSTANTIATION
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#200, #400, #3, #20, #30, #5, #9, #800] = synkleíō (G4788): {UMBRA: #1468 % #41 = #33} 1) to shut up together, enclose; 1a) of a
shoal of fishes in a net; 2) *TO* *SHUT* *UP* *ON* *ALL* *SIDES*, *SHUT*
*UP* *COMPLETELY*;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#5, #500, #70, #2, #70, #400, #50, #300, #70] = phobéō
(G5399): {UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying
(to scare away); 1a) to put to flight, to flee; 1b) to fear, be afraid;
1b1) to be struck with fear, to be seized with alarm; i) *OF* *THOSE* *STARTLED* *BY* *STRANGE* *SIGHTS* *OR* *OCCURRENCES*; ii) of those
struck with amazement; 1b2) to fear, be afraid of one; 1b3) to fear
(i.e. hesitate) to do something (for fear of harm); 1c) to reverence, venerate, to treat with deference or reverential obedience;
DOLF @ 1706 HOURS ON 17 OCTOBER 2024: "Its a shocking thing to have such
an inherent BIAS of information (a little here and a little there) in
control of the world..."
FOR FURTHER SEE: "COMMENT ON SOVEREIGN PREROGATIVES IN RELATION TO
STRATA MANAGEMENT GIVING SUPPORT TO VICTIMISATION BY COLLECTIVE #511 - MORPHOSIS PUNISHMENT HATE CRIME IN CONTRA SECTION 12 CRIMES ACT 1900 NSW
AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC"
<http://www.grapple369.com/Groundwork/Appendix%20526%20- %20Counsel%20On%20Sovereign%20Matters.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
Revision Date: 17 October 2024
On 14/10/2024 07:41, dolf wrote:
shū kuò (疏闊): 1. inaccurate, 2. *SLIPSHOD*, 3. poorly thought-out,
4. distant, 5. vague, 6. long-separated, 7. broadly scattered, 8.
characterized by a lack of care, thought, or organization
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:疏>
#168 = [#20, #23, #54, #71]
shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3.
commentary, 4. *A* *MEMORIAL* *TO**THE* *EMPEROR*, 5. sparse; thin;
few, 6. unfriendly; distant; unfamiliar, 7. coarse, 8. to describe
point by point, 9. to annotate; to explicate, 10. to carve, 11. to
dredge, 12. to grant; to bestow, 13. to retreat; to withdraw, 14.
coarse cloth, 15. brown rice; unpolished rice, 16. vegetable, 17. Shu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:闊>
#29 = [#29]
kuò (闊): 1. wide; broad, 2. to be apart
#197 = [#20, #23, #54, #71, #29]
[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
#54, {@3: Sup: 16 - CONTACT: CHIAO (#79); Ego: 54 - UNITY: K'UN (#97)}
#71, {@4: Sup: 6 - CONTRARIETY: LI (#85); Ego: 71 - STOPPAGE: CHIH
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
#29] {@5: Sup: 35 - GATHERING: LIEN (#120); Ego: 29 - DECISIVENESS:
TUAN (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
<http://www.grapple369.com/Savvy/?male:120&feme:197&ontic:365&idea:197>
TELOS TOTAL: #197
ONTIC TOTAL: #365
#197 as [#4, #10, #1, #2, #70, #30, #70, #10] = diábolos (G1228):
{UMBRA: #387 % #41 = #18} 1) prone to slander, slanderous, accusing
falsely; 1a) a calumniator, false accuser, slanderer,; 2) metaph.
applied to a man who, by opposing the cause of God, may be said to act
the part of the devil or to side with him;
#903 as [#1, #200, #2, #10, #90, #600] = râbats (H7257): {UMBRA: #292
% #41 = #5} 1) to stretch oneself out, lie down, lie stretched out;
1a) (Qal) to lie down, lie; 1b) (Hiphil) to cause to lie down; 1b1)
*LAYING* (*STONES*);
"O THOU AFFLICTED, TOSSED WITH TEMPEST, AND NOT COMFORTED, BEHOLD, I
WILL *LAY*-H7257 THY *STONES*-H68 WITH FAIR COLOURS, AND LAY THY
FOUNDATIONS WITH SAPPHIRES." [Isaiah 54:11]
#63 - MALE TOTAL: #120 as [#1, #2, #50, #10] = ʼeben (H68): {UMBRA:
#53 % #41 = #12} 1) stone (large or small); 1a) common stone (in
natural state); 1b) *STONE*, as material; 1b1) of tablets; 1b2)
marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
containing metal (ore), tool for work or weapon; 1e) weight; 1f)
plummet (stones of destruction) also made of metal; 1g) stonelike
objects, eg hailstones, stony heart, ice; 1h) sacred object, as
memorial Samuel set up to mark where God helped Israel to defeat the
Philistines; 1i) (simile); 1i1) sinking in water, motionlessness; 1i2)
strength, firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1)
petrified with terror; 1j2) perverse, hard heart;
#440 - FEME TOTAL: #197 as [#40, #50, #8, #40, #1, #300, #1] = mnēma
(G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
perpetuate the memory of any person or thing; 2) a sepulchral
monument; 3) a sepulchre or tomb;
#577 - ONTIC TOTAL: #365 as [#80, #70, #9, #8, #200, #10, #200] =
poíēsis (G4162): {UMBRA: #578 % #41 = #4} 1) a making; 2) a doing or
performing; 2a) in his doing i.e. in the obedience he renders to the law;
#921 - ONTIC TOTAL: #365 as [#20, #1, #50, #800, #50] = kanṓn (G2583):
{UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded wood
to which any thing is fastened to keep it straight; 1a) used for
various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line
or measuring tape; 1a3) the measure of a leap, as in the Olympic
games; 1b) a definitely bounded or fixed space within the limits of
which one's power of influence is confined; 1b1) the province assigned
one; 1b2) one's sphere of activity; 1c) metaph. any rule or standard,
a principle or law of investigating, judging, living, acting
On 14/10/2024 06:32, dolf wrote:
DEGENERATE ART
#1336 = (κακότεχνος): artful, using evil practices, with bad art >>>
#311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 % #41
= #24} 1) of a bad nature; 1a) not such as it ought to be; 2) of a
mode of thinking, feeling, acting; 2a) base, wrong, wicked; 3)
troublesome, injurious, pernicious, destructive, baneful;
#963 as [#300, #5, #600, #50, #8] = téchnē (G5078): {UMBRA: #963 %
#41 = #20} 1) of the plastic art; 2) of a trade;
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11});
Ego: 20 - ADVANCE: CHIN (#41)}
ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 70 - SEVERANCE: KE (#111)}
τ, {@5: Sup: 6 - CONTRARIETY: LI (#118 - MALE DEME IS UNNAMED {%5});
Ego: 57 - GUARDEDNESS: SHOU (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}
ε, {@6: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 5 - KEEPING SMALL:
SHAO (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
χ, {@7: Sup: 44 - STOVE: TSAO (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 33 - CLOSENESS: MI (#206)}
ν, {@8: Sup: 13 - INCREASE: TSENG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 50 -
VASTNESS / WASTING: T'ANG (#256)}
ο, {@9: Sup: 2 - FULL CIRCLE: CHOU (#188); Ego: 70 - SEVERANCE: KE
(#326)}
σ] {@10: Sup: 40 - LAW / MODEL: FA (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 38 - FULLNESS: SHENG (#364)}
<http://www.grapple369.com/Savvy/?
male:228&feme:364&ontic:928&deme:498&idea:1336>
TELOS TOTAL: #1336
ONTIC TOTAL: #928
DEME TOTAL: #498
#440 - ONTIC TOTAL: #928 as [#40, #50, #8, #40, #1, #300, #1] = mnēma
(G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
perpetuate the memory of any person or thing; 2) a sepulchral
monument; 3) a sepulchre or tomb;
#724 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7,
#70, #40, #1, #10] /
#848 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7,
#70, #40, #5, #50, #70, #10] /
#1444 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #200,
#9, #8, #200, #70, #50, #300, #1, #10] = enypniázomai (G1797):
{UMBRA: #724 % #41 = #27} 1) to dream (divinely suggested) dreams; 2)
metaph., to be beguiled with sensual images and carried away to an
impious course of conduct;
#860 - MALE TOTAL: #228 as [#200, #20, #70, #300, #70, #200] = skótos
(G4655): {UMBRA: #860 % #41 = #40} 1) darkness; 1a) of night
darkness; 1b) of darkened eyesight or blindness; 2) metaph.; 2a) of
ignorance respecting divine things and human duties, and the
accompanying ungodliness and immorality, together with their
consequent misery in hell; 2b) persons in whom darkness becomes
visible and holds sway;
#294 - MALE TOTAL: #228 as [#80, #1, #3, #10, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
which birds are entangled and caught; 1a1) implies unexpectedly,
suddenly, because birds and beasts are caught unawares; 1b) a snare,
i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and
unexpected deadly peril; 1b2) of the allurements and seductions of
sin; 1b3) the allurements to sin by which the devil holds one bound;
1b4) the snares of love;
#1498 - FEME TOTAL: #364 as [#5, #200, #20, #70, #300, #800, #40, #5,
#50, #8] = skotóō (G4656): {UMBRA: #1460 % #41 = #25} 1) to darken,
cover with darkness; 2) metaph. to darken or blind the mind;
1498 - FEME TOTAL: #364 as [#20, #5, #20, #400, #100, #800, #40, #5,
#50, #8, #50] = kyróō (G2964): {UMBRA: #1390 % #41 = #37} 1) to make
valid; 2) to confirm publicly or solemnly, to ratify;
DAS MAGDEBURGER EHRENMAL (THE MAGDEBURG CENOTAPH)
(EASTER YEARS
1914 - 5 APRIL (VERDUN CHRISTMAS TRUCE?)
1915 - 4 APRIL
1916 - 23 APRIL (IRISH EASTER UPRISING)
1917 - 8 APRIL
1918 - 31 MARCH
Pasted Graphic.png
The sculpture (1929) created a great controversy about Ernst
Barlach's anti-war stance, in opposition to the trends at that time
was declared to be degenerate art due to the "deformity" and
emaciation of the figures—corresponding to Nordau's theorized
connection between "mental and physical degeneration".
The term Entartung (or "degeneracy") had gained currency in Germany
by the late 19th century when the critic and author MAX NORDAU
devised the theory presented in his 1892 book Degeneration. Whereby
he attacked Aestheticism in English literature and described the
mysticism of the German composer RICHARD WAGNER and the Symbolist
movement in French literature as a product of mental pathology.
Explaining the painterliness of Impressionism as the sign of a
diseased visual cortex, he decried modern degeneracy while praising
traditional German culture. Despite the fact that NORDAU was Jewish
and a key figure in the Zionist movement (Lombroso was also Jewish),
his theory of artistic degeneracy would be seized upon by German
Nazis during the Weimar Republic as a rallying point for their
antisemitic and racist demand for Aryan purity in art. <https://
en.wikipedia.org/ wiki/Degenerate_art>
#1336 as [#80, #30, #1, #50, #800, #40, #5, #50, #70, #10, #200] =
planáō (G4105): {UMBRA: #962 % #41 = #19} 1) to cause to stray, to
lead astray, lead aside from the right way; 1a) to go astray, wander,
roam about; 2) metaph.; 2a) to lead away from the truth, to lead into
error, to deceive; 2b) to be led into error; 2c) to be led aside from
the path of virtue, to go astray, sin; 2d) to sever or fall away from
the truth; 2d1) of heretics; 2e) to be led away into error and sin;
#1336 as [#70, #100, #30, #100, #30, #6, #400, #600] = ʻăqalqal
(H6128): {UMBRA: #330 % #41 = #2} 1) winding, devious, crooked;
#1336 as [#40, #200, #6, #90, #400, #600] = mᵉrûwtsâh (H4794):
{UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) running,
mode or style of running; 1b) course (of life);
On 13/10/2024 12:28, dolf wrote:
-- MONKEY BUSINESS: IRISH CHRISTO-FASCIST CAUSE OF REDEEMING THE
#1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371
CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA
(c) 2024 Dolf Leendert Boek, Published: 12 October 2024
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM
TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng >>>> (陰 陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
generally fall outside the scope of organized religion and science,
encompassing phenomena involving a 'hidden' or 'secret' agency, such
as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.
diān fù (顛覆): 1. to topple (i.e. knock over); 2. to capsize; 3.
fig. *TO* *OVERTURN* (*A* *REGIME*, *BY* *PLOTTING* *OR*
*SUBVERSION*); 4. to undermine; 5. to subvert
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:顛>
#276 = [#1, #7, #21, #35, #36, #42, #62, #72]
diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. >>>> to shake, 7. to fall; to drop, 8. to turn upside down, 9. *TO* *BE*
*CRAZY*, 10. *TO* *MAKE* *A* *DISTURBANCE*; *TO* *SHOUT* *AND* *SCREAM* >>>>
#1086 - FEME TOTAL: #276 as [#6, #30, #40, #20, #300, #80, #10,
#600] = kâshaph (H3784): {UMBRA: #400 % #41 = #31} 1) (Piel) *TO*
*PRACTICE* *WITCHCRAFT* *OR* *SORCERY*, use witchcraft; 1a)
sorcerer, sorceress (participle);
duǎn yāo jīng (短妖精): *LEPRECHAUN*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
[#9]
duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob;
to steal from
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
[#42]
yāo (妖): 1. goblin; *WITCH*; devil; monster; *DEMON*, 2. lovely;
charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
[#26]
jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, >>>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
refined; *CONCENTRATED*, 14. a demon; a spectre
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
SHU (#9)}
#42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO
MEET: YING (#51)}
#26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - yīn yáng (陰陽): [#1, >>>> #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20,
#23, #24 ...]); Ego: 26 - ENDEAVOUR: WU (#77)}
YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"
<https://www.youtube.com/watch?v=ykqnpSIy5_4>
This is nothing more complex than understanding such paganism with
zoomorphic deities broadly connoted the "RELIGION OF THE PEASANTRY"
as folklore there also existed locally a zoonotic disease analogy
dated 28 APRIL 2017 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR
EMAIL TO GOVERNMENT / MEDIA / DEFENCE @ 2013 HOURS ON 17 OCTOBER 2024:
"This dialogue is reconciled with representations made on 7 DECEMBER
2001 @ VCAT 500 / 2000 as relevant to the MORPHOSIS [#1 - 2001 ... #20 -
EXIT FROM AFGHANISTAN, #23 - HAMAS ATTACK, #24 - HERE AND NOW, ...] such
that as FAIT ACCOMPLI, it is a viable outcome to the issue: #75 -
SOLVING THE RELIGIOUS PROBLEM as the perennial CONFLICT OF ISLAM."
WHO AND WHAT ARE THE USHPIZIN?: #464 - USHPIZIN is Aramaic (אושפיזין) as
[#1, #6, #300, #80, #10, #7, #10, #50] for “guests,” a reference to the seven supernal guests, “founding fathers” of the Jewish people, who come to visit us in the sukkah (the branch-covered hut in which we eat our
meals throughout the festival of Sukkot), one for each of the seven days
of the festival. As we fill our sukkah with earthly guests, we merit to
host seven supernal guests. While all seven ushpizin visit our sukkah on
each of the seven nights and days of Sukkot [EREV SUKKOT: 16 OCTOBER
2024 / SUKKOT 1: 17 OCTOBER 2024], each supernal “guest” is specifically associated with one of the festival’s seven days, and is the “leading” or dominant ushpiza for that night and day.
The Kabbalists Translated into English, the word loses some of its
mystery and otherworldliness teach that these seven leaders—referred to
in our tradition as the “*SEVEN* *SHEPHERDS* *OF* *ISRAEL*”—correspond to the seven sefirot, or divine attributes, which categorize G‑d’s relationship with our reality, and which are mirrored in the seven basic components of our character (man having been created “in the *IMAGE*
*OF* *G‑D*”).
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#6, {@2: Sup: 7 - ASCENT: SHANG (#8); Ego: 6 - CONTRARIETY: LI (#7)}
#300, {@3: Sup: 64 - SINKING: CH'EN (#72); Ego: 57 - GUARDEDNESS: SHOU
(#64)}
#80, {@4: Sup: 63 - WATCH: SHIH (#135 - MALE DEME IS UNNAMED {%19});
Ego: 80 - LABOURING: CH'IN (#144 - MALE DEME IS UNNAMED {%10})}
#10, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#208); Ego: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#154)}
#7, {@6: Sup: 80 - LABOURING: CH'IN (#288); Ego: 7 - ASCENT: SHANG (#161
- I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})}
#10, {@7: Sup: 9 - BRANCHING OUT: SHU (#297); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#50] {@8: Sup: 59 - MASSING: CHU (#356); Ego: 50 - VASTNESS / WASTING:
T'ANG (#221)}
<http://www.grapple369.com/Savvy/? male:356&feme:221&ontic:332&deme:440&idea:464>
TELOS TOTAL: #464
ONTIC TOTAL: #332
DEME TOTAL: #440
#464 as [#70, #100, #70, #9, #5, #200, #9, #1] = horothesía (G3734):
{UMBRA: #465 % #41 = #14} 1) a setting of boundaries, laying down
limits; 2) a definite limit, bounds;
"... HATH DETERMINED THE TIMES BEFORE APPOINTED, AND THE *BOUNDS*-G3734
OF THEIR HABITATION; THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT
FEEL AFTER HIM, AND FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:
FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF
YOUR OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.
FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART
AND MAN'S DEVICE." [Acts 17:26-29]
#2944 - MALE TOTAL: #356 as [#700, #8, #30, #1, #500, #800, #40, #5,
#50, #800, #10] = psēlapháō (G5584): {UMBRA: #2040 % #41 = #31} 1) to handle, touch and feel; 2) metaph. mentally to seek after tokens of a
person or a thing;
#1274 - FEME TOTAL: #221 as [#600, #100, #8, #40, #1, #300, #10, #200,
#5, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact business, esp. to manage public affairs; 1a) to advise or consult with
one about public affairs; 1b) to make answer to those who ask for
advice, present enquiries or requests, etc.; 1b1) of judges,
magistrates, rulers, kings; 1c) to give a response to those consulting
an oracle, to give a divine command or admonition, to teach from heaven;
1c1) to be divinely commanded, admonished, instructed; 1c2) to be the mouthpiece of divine revelations, to promulgate the commands of God; 1d)
to assume or take to one's self a name from one's public business; 1d1)
to receive a name or title, be called;
#626 - ONTIC TOTAL: #332 as [#200, #1, #2, #2, #1, #300, #70, #50] = sábbaton (G4521): {UMBRA: #626 % #41 = #11} 1) the seventh day of each
week which was a sacred festival on which the Israelites were required
to abstain from all work; 1a) the institution of the sabbath, the law
for keeping holy every seventh day of the week; 1b) a single sabbath,
sabbath day; 2) *SEVEN* *DAYS*, a week;
#1161 - DEME TOTAL: #440 as [#200, #400, #50, #1, #50, #5, #20, #5, #10,
#50, #300, #70] = synanákeimai (G4873): {UMBRA: #788 % #41 = #9} 1) to recline together, feast together; 1a) of *GUESTS*;
THE SEVEN SEFIROT, OR DIVINE ENERGIES, WE ARE FED BY THE USHPIZIN ARE:
SEFIRAH USHPIZ
1 - CHESSED: “Benevolence” or “ Love” Abraham
2 - GEVURAH: “Restraint” & “Discipline” Isaac
3 - TIFERET: “Beauty,” “Harmony” & “Truth” Jacob
4 - NETZACH: “Victory” & “Endurance” Moses
5 - HOD: ”Splendor” & “Humility” Aaron
6 - YESOD: “Foundation” & “Connection” Joseph
7 - MALCHUT: “Sovereignty,” “Receptiveness” & “Leadership” David
YOUTUBE: "HANS ZIMMER LIVE - DOCKING SCENE (NO TIME FOR CAUTION)"
<https://www.youtube.com/watch?v=1YoSdfrb5GM>

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
As each supernal “guest” graces our sukkah, he empowers us with the particular quality that defines him. This is the deeper reason that they
are called the “*SHEPHERDS* *OF* *ISRAEL*,” for like a *SHEPHERD* who provides nourishment for his flock, these seven leaders nourish us their spiritual essence: Abraham feeds us love; Isaac, self-discipline; Jacob, harmony and truth; and so on.
And while these seven great souls are our “*SHEPHERDS*” all year round, the seven days of Sukkot are a time when their presence in our lives is
more pronounced and revealed. As we enter the “temporary dwelling” of
the sukkah, freeing ourselves from the dependence we developed on the material comforts of home and hearth, we are now in a place in which our spiritual self is more revealed and accessible. In this place the
ushpizin visit us, empowering us to connect the seven dimensions of our
own soul’s “divine image” with its supernal source in the divine sefirot, feeding, nourishing and fortifying our spiritual self for the material year to come." <https://www.chabad.org/library/article_cdo/ aid/571505/jewish/The-Ushpizin.htm>
On 17/10/2024 19:31, dolf wrote:
X:TWITTER (@australian) @ 1500 HOURS ON 17 OCTOBER 2024: "In defeating
the PRIME MINISTER’s voice, everyday Australians actually found
theirs; the ‘silent majority’ was silent no more. Perhaps that’s why >> ALBANESE is so eager to silence everything on social media that BIG
TECH thinks his government wouldn’t like." <https://x.com/australian/
status/1846763066790416731>

<https://x.com/Jerusalem_Post/status/1846536653571031283>
X:TWITTER (@Jerusalem_Post) @ 0000 HOURS ON 17 OCTOBER 2024: "FRANCE
BANS ISRAELI FIRMS FROM TRADE SHOW AMID GROWING DISPUTE, SOURCES SAY:
France has banned Israeli firms from participating in an upcoming
military naval trade show, two sources aware of the matter said on
Wednesday, the latest incident to highlight an increasingly tense
relationship between the two allies.
Paris had already banned Israeli firms from taking part in a military
trade show earlier this year. The defense ministry at the time said
the conditions were no longer right for the companies to take part
when President Emmanuel Macron is "calling for Israel to cease
operations in Gaza." <https://www.jpost.com/diaspora/antisemitism/
article-824909>

GRAPPLE (196, 410)@[21, 30, 72, 48, 9, 66, 27, 68, 69] PROTOTYPE
<http://www.grapple369.com/Savvy/?
run:Heuristic&date:2024.10.17&time:15.32&run:Mystery&tetra:69>
[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
NAN (#79)}
#62 {@2: Sup: 60 - ACCUMULATION: CHI (#139 - I HAVE NOT SLAUGHTERED
THE SACRED ANIMALS {%13}); Ego: 62 - DOUBT: YI (#141 - MALE DEME IS
UNNAMED {%31})}
#23 {@3: Sup: 2 - FULL CIRCLE: CHOU (#141 - MALE DEME IS UNNAMED
{%31}); Ego: 23 - EASE: YI (#164)}
#74 {@4: Sup: 76 - AGGRAVATION: CHU (#217); Ego: 74 - CLOSURE: CHIH
(#238)}
#39 {@5: Sup: 34 - KINSHIP: CH'IN (#251); Ego: 39 - RESIDENCE: CHU
(#277)}
#10 {@6: Sup: 44 - STOVE: TSAO (#295); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#287)}
#19 {@7: Sup: 63 - WATCH: SHIH (#358); Ego: 19 - FOLLOWING: TS'UNG
(#306)}
#15 {@8: Sup: 78 - ON THE VERGE: CHIANG (#436); Ego: 15 - REACH: TA
(#321)}
#5] {@9: Sup: 2 - FULL CIRCLE: CHOU (#438); Ego: 5 - KEEPING SMALL:
SHAO (#326)}
TELOS TOTAL: #326
ONTIC TOTAL: #139
DEME TOTAL: #282
DOLF @ 1532 HOURS ON 17 OCTOBER 2024: "I had a strange encounter with
BING COPILOT the other day where it was unprepared to breach its prime
objectives to talk about NETANYAHU'S departure from office but readily
had recourse upon MACRON'S term of office.
I pointed out in reply that such inherent failure of disclosure could
result in unacceptable consequences as biased outcomes."
#69 - 𝍊窮 = #243 / #405 / #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER
APPRAISAL #7: Though he straightens his step, (正其足)
He lands in prison. (蹛於狴獄)
In three years, he sees a pardon. (三歲見録)
FATHOMING #7: Righting his foot (正其足)
MEANS: The danger gets him peace. (險得平也)
<http://www.grapple369.com/Savvy/?
run:Heuristic&date:2024.10.17&time:15.32&run:Mystery&glyph:正>
#967 = [#1, #5, #6, #8, #10, #18, #21, #26, #35, #36, #37, #40, #44,
#46, #51, #52, #58, #59, #62, #64, #67, #69, #75, #77]
zhèng (正): 1. upright; straight, 2. just doing something; just now,
3. to straighten; to correct, 4. main; central; primary, 5.
fundamental; original, 6. precise; exact; accurate, 7. at right
angles, 8. *UNBIASED*; *IMPARTIAL*, 9. true; correct; orthodox, 10.
unmixed; pure, 11. positive (charge), 12. positive (number), 13.
*STANDARD*, 14. chief; principal; primary, 15. honest, 16. to execute;
to carry out, 17. precisely, 18. accepted; conventional, 19. *TO*
*GOVERN*, 20. only; just, 21. first month, 22. center of a target
#967 as [#200, #300, #100, #1, #300, #5, #10, #1, #50] = strateía
(G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign,
*MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his contest
with the difficulties that oppose him in the discharge of his
apostolic duties, as warfare;
#967 as [#200, #300, #100, #1, #300, #5, #10, #1, #50] = strateía
(G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign,
*MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his contest with
the difficulties that oppose him in the discharge of his apostolic
duties, as warfare;
"FOR THOUGH WE WALK IN THE FLESH, WE DO NOT WAR AFTER THE FLESH: (FOR
THE WEAPONS OF OUR *WARFARE*-G4752 ARE NOT CARNAL, BUT MIGHTY THROUGH
GOD TO THE PULLING DOWN OF STRONG HOLDS;) CASTING DOWN IMAGINATIONS, AND EVERY HIGH THING THAT EXALTETH ITSELF AGAINST THE KNOWLEDGE OF GOD, AND BRINGING INTO CAPTIVITY EVERY THOUGHT TO THE OBEDIENCE OF CHRIST; AND
HAVING IN A READINESS TO REVENGE ALL DISOBEDIENCE, WHEN YOUR OBEDIENCE
IS FULFILLED.
"*ANGELS* FROM THE REALMS OF GLORY
WING YOUR FLIGHT THROUGH ALL THE EARTH
YE WHO SANG CREATION'S STORY
NOW PROCLAIM MESSIAH'S BIRTH
GLORIA
IN *EXCELSIS* DEO
GLORIA
IN *EXCELSIS* DEO
*SHEPHERDS*, IN THE FIELDS ABIDING
WATCHING O'ER YOUR *FLOCKS* BY NIGHT
GOD WITH MAN IS NOW RESIDING
YONDER *SHINES* THE INFANT LIGHT"
YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE LENNOX)"
<https://www.youtube.com/watch?v=fO4ggX95an8>
{@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*; *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
*SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* / tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
DO YE LOOK ON THINGS AFTER THE OUTWARD APPEARANCE? IF ANY MAN TRUST TO HIMSELF THAT HE IS CHRISTS, LET HIM OF HIMSELF THINK THIS AGAIN, THAT,
AS HE IS CHRISTS, EVEN SO ARE WE CHRISTS. FOR THOUGH I SHOULD BOAST
SOMEWHAT MORE OF OUR AUTHORITY, WHICH THE LORD HATH GIVEN US FOR
EDIFICATION, AND NOT FOR YOUR DESTRUCTION, I SHOULD NOT BE ASHAMED: THAT
I MAY NOT SEEM AS IF I WOULD TERRIFY YOU BY LETTERS." [2Corinthians 10:3-9]
#135 - NOUMENON RESONANCE FOR 17 OCTOBER 2024 as [#2, #30, #5,
#80, #8, #10] /
#242 - NOUMENON RESONANCE FOR 17 OCTOBER 2024 as [#5, #2, #30,
#5, #80, #70, #50] /
#967 as [#2, #30, #5, #80, #800, #50] /
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#2, #30, #5, #700, #70, #400, #200, #10, #50] = blépō
(G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily
eye; 1a) with the bodily eye: to be possessed of sight, have the power
of seeing; 1b) perceive by the use of the eyes: to see, look descry;
1c) to turn the eyes to anything: to look at, look upon, gaze at; 1d)
to perceive by the senses, to feel; 1e) to discover by use, to know by
experience; 2) metaph. to see with the mind's eye; 2a) to have (the
power of) understanding; 2b) to discern mentally, observe, perceive,
discover, understand; 2c) *TO* *TURN* *THE* *THOUGHTS* *OR* *DIRECT*
*THE* *MIND* *TO* *A* *THING*, *TO* *CONSIDER*, *CONTEMPLATE*, *TO*
*LOOK* *AT*, *TO* *WEIGH* *CAREFULLY*, *EXAMINE*; 3) in a geographical
sense of places, mountains, buildings, etc. turning towards any
quarter, as it were, facing it;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#20, #1, #300, #8, #60, #10, #800, #9, #8, #200, #1, #50] =
kataxióō (G2661): {UMBRA: #1262 % #41 = #32} 1) to account worthy,
*JUDGE* *WORTHY*;
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU),
#47 - PATTERN (WEN)]

<http://www.grapple369.com/images/
Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ...
#375 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD
(#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD,
SUPERSTITION AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* /
*DISBELIEVING* *MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17
(#914), #41 (#938), #65 (#962), #57 (#954)]
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU
(#400) + #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL
HEURISTIC FOR CONSCIOUSNESS INSTANTIATION
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#200, #400, #3, #20, #30, #5, #9, #800] = synkleíō (G4788):
{UMBRA: #1468 % #41 = #33} 1) to shut up together, enclose; 1a) of a
shoal of fishes in a net; 2) *TO* *SHUT* *UP* *ON* *ALL* *SIDES*,
*SHUT* *UP* *COMPLETELY*;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#5, #500, #70, #2, #70, #400, #50, #300, #70] = phobéō
(G5399): {UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying
(to scare away); 1a) to put to flight, to flee; 1b) to fear, be
afraid; 1b1) to be struck with fear, to be seized with alarm; i) *OF*
*THOSE* *STARTLED* *BY* *STRANGE* *SIGHTS* *OR* *OCCURRENCES*; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, to treat with deference or reverential obedience;
DOLF @ 1706 HOURS ON 17 OCTOBER 2024: "Its a shocking thing to have
such an inherent BIAS of information (a little here and a little
there) in control of the world..."
FOR FURTHER SEE: "COMMENT ON SOVEREIGN PREROGATIVES IN RELATION TO
STRATA MANAGEMENT GIVING SUPPORT TO VICTIMISATION BY COLLECTIVE #511 -
MORPHOSIS PUNISHMENT HATE CRIME IN CONTRA SECTION 12 CRIMES ACT 1900
NSW AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958
VIC"
<http://www.grapple369.com/Groundwork/Appendix%20526%20-
%20Counsel%20On%20Sovereign%20Matters.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
Revision Date: 17 October 2024
On 14/10/2024 07:41, dolf wrote:
shū kuò (疏闊): 1. inaccurate, 2. *SLIPSHOD*, 3. poorly thought-out, >>> 4. distant, 5. vague, 6. long-separated, 7. broadly scattered, 8.
characterized by a lack of care, thought, or organization
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:疏>
#168 = [#20, #23, #54, #71]
shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3.
commentary, 4. *A* *MEMORIAL* *TO**THE* *EMPEROR*, 5. sparse; thin;
few, 6. unfriendly; distant; unfamiliar, 7. coarse, 8. to describe
point by point, 9. to annotate; to explicate, 10. to carve, 11. to
dredge, 12. to grant; to bestow, 13. to retreat; to withdraw, 14.
coarse cloth, 15. brown rice; unpolished rice, 16. vegetable, 17. Shu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:闊>
#29 = [#29]
kuò (闊): 1. wide; broad, 2. to be apart
#197 = [#20, #23, #54, #71, #29]
[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)} >>> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
#54, {@3: Sup: 16 - CONTACT: CHIAO (#79); Ego: 54 - UNITY: K'UN (#97)}
#71, {@4: Sup: 6 - CONTRARIETY: LI (#85); Ego: 71 - STOPPAGE: CHIH
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
#29] {@5: Sup: 35 - GATHERING: LIEN (#120); Ego: 29 - DECISIVENESS:
TUAN (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
<http://www.grapple369.com/Savvy/?male:120&feme:197&ontic:365&idea:197>
TELOS TOTAL: #197
ONTIC TOTAL: #365
#197 as [#4, #10, #1, #2, #70, #30, #70, #10] = diábolos (G1228):
{UMBRA: #387 % #41 = #18} 1) prone to slander, slanderous, accusing
falsely; 1a) a calumniator, false accuser, slanderer,; 2) metaph.
applied to a man who, by opposing the cause of God, may be said to
act the part of the devil or to side with him;
#903 as [#1, #200, #2, #10, #90, #600] = râbats (H7257): {UMBRA: #292
% #41 = #5} 1) to stretch oneself out, lie down, lie stretched out;
1a) (Qal) to lie down, lie; 1b) (Hiphil) to cause to lie down; 1b1)
*LAYING* (*STONES*);
"O THOU AFFLICTED, TOSSED WITH TEMPEST, AND NOT COMFORTED, BEHOLD, I
WILL *LAY*-H7257 THY *STONES*-H68 WITH FAIR COLOURS, AND LAY THY
FOUNDATIONS WITH SAPPHIRES." [Isaiah 54:11]
#63 - MALE TOTAL: #120 as [#1, #2, #50, #10] = ʼeben (H68): {UMBRA:
#53 % #41 = #12} 1) stone (large or small); 1a) common stone (in
natural state); 1b) *STONE*, as material; 1b1) of tablets; 1b2)
marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
containing metal (ore), tool for work or weapon; 1e) weight; 1f)
plummet (stones of destruction) also made of metal; 1g) stonelike
objects, eg hailstones, stony heart, ice; 1h) sacred object, as
memorial Samuel set up to mark where God helped Israel to defeat the
Philistines; 1i) (simile); 1i1) sinking in water, motionlessness;
1i2) strength, firmness, solidity; 1i3) commonness; 1j) (metaph);
1j1) petrified with terror; 1j2) perverse, hard heart;
#440 - FEME TOTAL: #197 as [#40, #50, #8, #40, #1, #300, #1] = mnēma
(G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
perpetuate the memory of any person or thing; 2) a sepulchral
monument; 3) a sepulchre or tomb;
#577 - ONTIC TOTAL: #365 as [#80, #70, #9, #8, #200, #10, #200] =
poíēsis (G4162): {UMBRA: #578 % #41 = #4} 1) a making; 2) a doing or
performing; 2a) in his doing i.e. in the obedience he renders to the
law;
#921 - ONTIC TOTAL: #365 as [#20, #1, #50, #800, #50] = kanṓn
(G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of
rounded wood to which any thing is fastened to keep it straight; 1a)
used for various purposes; 1a1) a measuring rod, rule; 1a2) a
carpenter's line or measuring tape; 1a3) the measure of a leap, as in
the Olympic games; 1b) a definitely bounded or fixed space within the
limits of which one's power of influence is confined; 1b1) the
province assigned one; 1b2) one's sphere of activity; 1c) metaph. any
rule or standard, a principle or law of investigating, judging,
living, acting
On 14/10/2024 06:32, dolf wrote:
DEGENERATE ART
#1336 = (κακότεχνος): artful, using evil practices, with bad art >>>>
#311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 %
#41 = #24} 1) of a bad nature; 1a) not such as it ought to be; 2) of
a mode of thinking, feeling, acting; 2a) base, wrong, wicked; 3)
troublesome, injurious, pernicious, destructive, baneful;
#963 as [#300, #5, #600, #50, #8] = téchnē (G5078): {UMBRA: #963 %
#41 = #20} 1) of the plastic art; 2) of a trade;
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)} >>>> α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11});
Ego: 20 - ADVANCE: CHIN (#41)}
ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 70 - SEVERANCE: KE (#111)}
τ, {@5: Sup: 6 - CONTRARIETY: LI (#118 - MALE DEME IS UNNAMED {%5});
Ego: 57 - GUARDEDNESS: SHOU (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}
ε, {@6: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 5 - KEEPING SMALL:
SHAO (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
χ, {@7: Sup: 44 - STOVE: TSAO (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 33 - CLOSENESS: MI (#206)}
ν, {@8: Sup: 13 - INCREASE: TSENG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 50 -
VASTNESS / WASTING: T'ANG (#256)}
ο, {@9: Sup: 2 - FULL CIRCLE: CHOU (#188); Ego: 70 - SEVERANCE: KE
(#326)}
σ] {@10: Sup: 40 - LAW / MODEL: FA (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 38 - FULLNESS: SHENG (#364)}
<http://www.grapple369.com/Savvy/?
male:228&feme:364&ontic:928&deme:498&idea:1336>
TELOS TOTAL: #1336
ONTIC TOTAL: #928
DEME TOTAL: #498
#440 - ONTIC TOTAL: #928 as [#40, #50, #8, #40, #1, #300, #1] =
mnēma (G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial
to perpetuate the memory of any person or thing; 2) a sepulchral
monument; 3) a sepulchre or tomb;
#724 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7,
#70, #40, #1, #10] /
#848 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7,
#70, #40, #5, #50, #70, #10] /
#1444 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #200,
#9, #8, #200, #70, #50, #300, #1, #10] = enypniázomai (G1797):
{UMBRA: #724 % #41 = #27} 1) to dream (divinely suggested) dreams;
2) metaph., to be beguiled with sensual images and carried away to
an impious course of conduct;
#860 - MALE TOTAL: #228 as [#200, #20, #70, #300, #70, #200] =
skótos (G4655): {UMBRA: #860 % #41 = #40} 1) darkness; 1a) of night
darkness; 1b) of darkened eyesight or blindness; 2) metaph.; 2a) of
ignorance respecting divine things and human duties, and the
accompanying ungodliness and immorality, together with their
consequent misery in hell; 2b) persons in whom darkness becomes
visible and holds sway;
#294 - MALE TOTAL: #228 as [#80, #1, #3, #10, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
which birds are entangled and caught; 1a1) implies unexpectedly,
EMAIL TO GOVERNMENT / MEDIA / DEFENCE @ 2013 HOURS ON 17 OCTOBER 2024:
"This dialogue is reconciled with representations made on 7 DECEMBER
2001 @ VCAT 500 / 2000 as relevant to the MORPHOSIS [#1 - 2001 ... #20 -
EXIT FROM AFGHANISTAN, #23 - HAMAS ATTACK, #24 - HERE AND NOW, ...] such
that as FAIT ACCOMPLI, it is a viable outcome to the issue: #75 -
SOLVING THE RELIGIOUS PROBLEM as the perennial CONFLICT OF ISLAM."
WHO AND WHAT ARE THE USHPIZIN?: #464 - USHPIZIN is Aramaic (אושפיזין) as
[#1, #6, #300, #80, #10, #7, #10, #50] for “guests,” a reference to the seven supernal guests, “founding fathers” of the Jewish people, who come to visit us in the sukkah (the branch-covered hut in which we eat our
meals throughout the festival of Sukkot), one for each of the seven days
of the festival. As we fill our sukkah with earthly guests, we merit to
host seven supernal guests. While all seven ushpizin visit our sukkah on
each of the seven nights and days of Sukkot [EREV SUKKOT: 16 OCTOBER
2024 / SUKKOT 1: 17 OCTOBER 2024], each supernal “guest” is specifically associated with one of the festival’s seven days, and is the “leading” or dominant ushpiza for that night and day.
The Kabbalists Translated into English, the word loses some of its
mystery and otherworldliness teach that these seven leaders—referred to
in our tradition as the “*SEVEN* *SHEPHERDS* *OF* *ISRAEL*”—correspond to the seven sefirot, or divine attributes, which categorize G‑d’s relationship with our reality, and which are mirrored in the seven basic components of our character (man having been created “in the *IMAGE*
*OF* *G‑D*”).
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#6, {@2: Sup: 7 - ASCENT: SHANG (#8); Ego: 6 - CONTRARIETY: LI (#7)}
#300, {@3: Sup: 64 - SINKING: CH'EN (#72); Ego: 57 - GUARDEDNESS: SHOU
(#64)}
#80, {@4: Sup: 63 - WATCH: SHIH (#135 - MALE DEME IS UNNAMED {%19});
Ego: 80 - LABOURING: CH'IN (#144 - MALE DEME IS UNNAMED {%10})}
#10, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#208); Ego: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#154)}
#7, {@6: Sup: 80 - LABOURING: CH'IN (#288); Ego: 7 - ASCENT: SHANG (#161
- I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})}
#10, {@7: Sup: 9 - BRANCHING OUT: SHU (#297); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#50] {@8: Sup: 59 - MASSING: CHU (#356); Ego: 50 - VASTNESS / WASTING:
T'ANG (#221)}
<http://www.grapple369.com/Savvy/? male:356&feme:221&ontic:332&deme:440&idea:464>
TELOS TOTAL: #464
ONTIC TOTAL: #332
DEME TOTAL: #440
#464 as [#70, #100, #70, #9, #5, #200, #9, #1] = horothesía (G3734):
{UMBRA: #465 % #41 = #14} 1) a setting of boundaries, laying down
limits; 2) a definite limit, bounds;
"... HATH DETERMINED THE TIMES BEFORE APPOINTED, AND THE *BOUNDS*-G3734
OF THEIR HABITATION; THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT
FEEL AFTER HIM, AND FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:
FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF
YOUR OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.
FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART
AND MAN'S DEVICE." [Acts 17:26-29]
#2944 - MALE TOTAL: #356 as [#700, #8, #30, #1, #500, #800, #40, #5,
#50, #800, #10] = psēlapháō (G5584): {UMBRA: #2040 % #41 = #31} 1) to handle, touch and feel; 2) metaph. mentally to seek after tokens of a
person or a thing;
#1274 - FEME TOTAL: #221 as [#600, #100, #8, #40, #1, #300, #10, #200,
#5, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact business, esp. to manage public affairs; 1a) to advise or consult with
one about public affairs; 1b) to make answer to those who ask for
advice, present enquiries or requests, etc.; 1b1) of judges,
magistrates, rulers, kings; 1c) to give a response to those consulting
an oracle, to give a divine command or admonition, to teach from heaven;
1c1) to be divinely commanded, admonished, instructed; 1c2) to be the mouthpiece of divine revelations, to promulgate the commands of God; 1d)
to assume or take to one's self a name from one's public business; 1d1)
to receive a name or title, be called;
#626 - ONTIC TOTAL: #332 as [#200, #1, #2, #2, #1, #300, #70, #50] = sábbaton (G4521): {UMBRA: #626 % #41 = #11} 1) the seventh day of each
week which was a sacred festival on which the Israelites were required
to abstain from all work; 1a) the institution of the sabbath, the law
for keeping holy every seventh day of the week; 1b) a single sabbath,
sabbath day; 2) *SEVEN* *DAYS*, a week;
#1161 - DEME TOTAL: #440 as [#200, #400, #50, #1, #50, #5, #20, #5, #10,
#50, #300, #70] = synanákeimai (G4873): {UMBRA: #788 % #41 = #9} 1) to recline together, feast together; 1a) of *GUESTS*;
THE SEVEN SEFIROT, OR DIVINE ENERGIES, WE ARE FED BY THE USHPIZIN ARE:
SEFIRAH USHPIZ
1 - CHESSED: “Benevolence” or “ Love” Abraham
2 - GEVURAH: “Restraint” & “Discipline” Isaac
3 - TIFERET: “Beauty,” “Harmony” & “Truth” Jacob
4 - NETZACH: “Victory” & “Endurance” Moses
5 - HOD: ”Splendor” & “Humility” Aaron
6 - YESOD: “Foundation” & “Connection” Joseph
7 - MALCHUT: “Sovereignty,” “Receptiveness” & “Leadership” David
YOUTUBE: "HANS ZIMMER LIVE - DOCKING SCENE (NO TIME FOR CAUTION)"
<https://www.youtube.com/watch?v=1YoSdfrb5GM>

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
As each supernal “guest” graces our sukkah, he empowers us with the particular quality that defines him. This is the deeper reason that they
are called the “*SHEPHERDS* *OF* *ISRAEL*,” for like a *SHEPHERD* who provides nourishment for his flock, these seven leaders nourish us their spiritual essence: Abraham feeds us love; Isaac, self-discipline; Jacob, harmony and truth; and so on.
And while these seven great souls are our “*SHEPHERDS*” all year round, the seven days of Sukkot are a time when their presence in our lives is
more pronounced and revealed. As we enter the “temporary dwelling” of
the sukkah, freeing ourselves from the dependence we developed on the material comforts of home and hearth, we are now in a place in which our spiritual self is more revealed and accessible. In this place the
ushpizin visit us, empowering us to connect the seven dimensions of our
own soul’s “divine image” with its supernal source in the divine sefirot, feeding, nourishing and fortifying our spiritual self for the material year to come." <https://www.chabad.org/library/article_cdo/ aid/571505/jewish/The-Ushpizin.htm>
On 17/10/2024 19:31, dolf wrote:
X:TWITTER (@australian) @ 1500 HOURS ON 17 OCTOBER 2024: "In defeating
the PRIME MINISTER’s voice, everyday Australians actually found
theirs; the ‘silent majority’ was silent no more. Perhaps that’s why >> ALBANESE is so eager to silence everything on social media that BIG
TECH thinks his government wouldn’t like." <https://x.com/australian/
status/1846763066790416731>

<https://x.com/Jerusalem_Post/status/1846536653571031283>
X:TWITTER (@Jerusalem_Post) @ 0000 HOURS ON 17 OCTOBER 2024: "FRANCE
BANS ISRAELI FIRMS FROM TRADE SHOW AMID GROWING DISPUTE, SOURCES SAY:
France has banned Israeli firms from participating in an upcoming
military naval trade show, two sources aware of the matter said on
Wednesday, the latest incident to highlight an increasingly tense
relationship between the two allies.
Paris had already banned Israeli firms from taking part in a military
trade show earlier this year. The defense ministry at the time said
the conditions were no longer right for the companies to take part
when President Emmanuel Macron is "calling for Israel to cease
operations in Gaza." <https://www.jpost.com/diaspora/antisemitism/
article-824909>

GRAPPLE (196, 410)@[21, 30, 72, 48, 9, 66, 27, 68, 69] PROTOTYPE
<http://www.grapple369.com/Savvy/?
run:Heuristic&date:2024.10.17&time:15.32&run:Mystery&tetra:69>
[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
NAN (#79)}
#62 {@2: Sup: 60 - ACCUMULATION: CHI (#139 - I HAVE NOT SLAUGHTERED
THE SACRED ANIMALS {%13}); Ego: 62 - DOUBT: YI (#141 - MALE DEME IS
UNNAMED {%31})}
#23 {@3: Sup: 2 - FULL CIRCLE: CHOU (#141 - MALE DEME IS UNNAMED
{%31}); Ego: 23 - EASE: YI (#164)}
#74 {@4: Sup: 76 - AGGRAVATION: CHU (#217); Ego: 74 - CLOSURE: CHIH
(#238)}
#39 {@5: Sup: 34 - KINSHIP: CH'IN (#251); Ego: 39 - RESIDENCE: CHU
(#277)}
#10 {@6: Sup: 44 - STOVE: TSAO (#295); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#287)}
#19 {@7: Sup: 63 - WATCH: SHIH (#358); Ego: 19 - FOLLOWING: TS'UNG
(#306)}
#15 {@8: Sup: 78 - ON THE VERGE: CHIANG (#436); Ego: 15 - REACH: TA
(#321)}
#5] {@9: Sup: 2 - FULL CIRCLE: CHOU (#438); Ego: 5 - KEEPING SMALL:
SHAO (#326)}
TELOS TOTAL: #326
ONTIC TOTAL: #139
DEME TOTAL: #282
DOLF @ 1532 HOURS ON 17 OCTOBER 2024: "I had a strange encounter with
BING COPILOT the other day where it was unprepared to breach its prime
objectives to talk about NETANYAHU'S departure from office but readily
had recourse upon MACRON'S term of office.
I pointed out in reply that such inherent failure of disclosure could
result in unacceptable consequences as biased outcomes."
#69 - 𝍊窮 = #243 / #405 / #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER
APPRAISAL #7: Though he straightens his step, (正其足)
He lands in prison. (蹛於狴獄)
In three years, he sees a pardon. (三歲見録)
FATHOMING #7: Righting his foot (正其足)
MEANS: The danger gets him peace. (險得平也)
<http://www.grapple369.com/Savvy/?
run:Heuristic&date:2024.10.17&time:15.32&run:Mystery&glyph:正>
#967 = [#1, #5, #6, #8, #10, #18, #21, #26, #35, #36, #37, #40, #44,
#46, #51, #52, #58, #59, #62, #64, #67, #69, #75, #77]
zhèng (正): 1. upright; straight, 2. just doing something; just now,
3. to straighten; to correct, 4. main; central; primary, 5.
fundamental; original, 6. precise; exact; accurate, 7. at right
angles, 8. *UNBIASED*; *IMPARTIAL*, 9. true; correct; orthodox, 10.
unmixed; pure, 11. positive (charge), 12. positive (number), 13.
*STANDARD*, 14. chief; principal; primary, 15. honest, 16. to execute;
to carry out, 17. precisely, 18. accepted; conventional, 19. *TO*
*GOVERN*, 20. only; just, 21. first month, 22. center of a target
#967 as [#200, #300, #100, #1, #300, #5, #10, #1, #50] = strateía
(G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign,
*MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his contest
with the difficulties that oppose him in the discharge of his
apostolic duties, as warfare;
#967 as [#200, #300, #100, #1, #300, #5, #10, #1, #50] = strateía
(G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign,
*MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his contest with
the difficulties that oppose him in the discharge of his apostolic
duties, as warfare;
"FOR THOUGH WE WALK IN THE FLESH, WE DO NOT WAR AFTER THE FLESH: (FOR
THE WEAPONS OF OUR *WARFARE*-G4752 ARE NOT CARNAL, BUT MIGHTY THROUGH
GOD TO THE PULLING DOWN OF STRONG HOLDS;) CASTING DOWN IMAGINATIONS, AND EVERY HIGH THING THAT EXALTETH ITSELF AGAINST THE KNOWLEDGE OF GOD, AND BRINGING INTO CAPTIVITY EVERY THOUGHT TO THE OBEDIENCE OF CHRIST; AND
HAVING IN A READINESS TO REVENGE ALL DISOBEDIENCE, WHEN YOUR OBEDIENCE
IS FULFILLED.
"*ANGELS* FROM THE REALMS OF GLORY
WING YOUR FLIGHT THROUGH ALL THE EARTH
YE WHO SANG CREATION'S STORY
NOW PROCLAIM MESSIAH'S BIRTH
GLORIA
IN *EXCELSIS* DEO
GLORIA
IN *EXCELSIS* DEO
*SHEPHERDS*, IN THE FIELDS ABIDING
WATCHING O'ER YOUR *FLOCKS* BY NIGHT
GOD WITH MAN IS NOW RESIDING
YONDER *SHINES* THE INFANT LIGHT"
YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE LENNOX)"
<https://www.youtube.com/watch?v=fO4ggX95an8>
{@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*; *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
*SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* / tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
DO YE LOOK ON THINGS AFTER THE OUTWARD APPEARANCE? IF ANY MAN TRUST TO HIMSELF THAT HE IS CHRISTS, LET HIM OF HIMSELF THINK THIS AGAIN, THAT,
AS HE IS CHRISTS, EVEN SO ARE WE CHRISTS. FOR THOUGH I SHOULD BOAST
SOMEWHAT MORE OF OUR AUTHORITY, WHICH THE LORD HATH GIVEN US FOR
EDIFICATION, AND NOT FOR YOUR DESTRUCTION, I SHOULD NOT BE ASHAMED: THAT
I MAY NOT SEEM AS IF I WOULD TERRIFY YOU BY LETTERS." [2Corinthians 10:3-9]
#135 - NOUMENON RESONANCE FOR 17 OCTOBER 2024 as [#2, #30, #5,
#80, #8, #10] /
#242 - NOUMENON RESONANCE FOR 17 OCTOBER 2024 as [#5, #2, #30,
#5, #80, #70, #50] /
#967 as [#2, #30, #5, #80, #800, #50] /
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#2, #30, #5, #700, #70, #400, #200, #10, #50] = blépō
(G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily
eye; 1a) with the bodily eye: to be possessed of sight, have the power
of seeing; 1b) perceive by the use of the eyes: to see, look descry;
1c) to turn the eyes to anything: to look at, look upon, gaze at; 1d)
to perceive by the senses, to feel; 1e) to discover by use, to know by
experience; 2) metaph. to see with the mind's eye; 2a) to have (the
power of) understanding; 2b) to discern mentally, observe, perceive,
discover, understand; 2c) *TO* *TURN* *THE* *THOUGHTS* *OR* *DIRECT*
*THE* *MIND* *TO* *A* *THING*, *TO* *CONSIDER*, *CONTEMPLATE*, *TO*
*LOOK* *AT*, *TO* *WEIGH* *CAREFULLY*, *EXAMINE*; 3) in a geographical
sense of places, mountains, buildings, etc. turning towards any
quarter, as it were, facing it;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#20, #1, #300, #8, #60, #10, #800, #9, #8, #200, #1, #50] =
kataxióō (G2661): {UMBRA: #1262 % #41 = #32} 1) to account worthy,
*JUDGE* *WORTHY*;
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU),
#47 - PATTERN (WEN)]

<http://www.grapple369.com/images/
Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ...
#375 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD
(#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
EMAIL TO GOVERNMENT / MEDIA / DEFENCE @ 2013 HOURS ON 17 OCTOBER 2024:
"This dialogue is reconciled with representations made on 7 DECEMBER
2001 @ VCAT 500 / 2000 as relevant to the MORPHOSIS [#1 - 2001 ... #20 -
EXIT FROM AFGHANISTAN, #23 - HAMAS ATTACK, #24 - HERE AND NOW, ...] such
that as FAIT ACCOMPLI, it is a viable outcome to the issue: #75 -
SOLVING THE RELIGIOUS PROBLEM as the perennial CONFLICT OF ISLAM."
WHO AND WHAT ARE THE USHPIZIN?: #464 - USHPIZIN is Aramaic (אושפיזין) as
[#1, #6, #300, #80, #10, #7, #10, #50] for “guests,” a reference to the seven supernal guests, “founding fathers” of the Jewish people, who come to visit us in the sukkah (the branch-covered hut in which we eat our
meals throughout the festival of Sukkot), one for each of the seven days
of the festival. As we fill our sukkah with earthly guests, we merit to
host seven supernal guests. While all seven ushpizin visit our sukkah on
each of the seven nights and days of Sukkot [EREV SUKKOT: 16 OCTOBER
2024 / SUKKOT 1: 17 OCTOBER 2024], each supernal “guest” is specifically associated with one of the festival’s seven days, and is the “leading” or dominant ushpiza for that night and day.
The Kabbalists Translated into English, the word loses some of its
mystery and otherworldliness teach that these seven leaders—referred to
in our tradition as the “*SEVEN* *SHEPHERDS* *OF* *ISRAEL*”—correspond to the seven sefirot, or divine attributes, which categorize G‑d’s relationship with our reality, and which are mirrored in the seven basic components of our character (man having been created “in the *IMAGE*
*OF* *G‑D*”).
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#6, {@2: Sup: 7 - ASCENT: SHANG (#8); Ego: 6 - CONTRARIETY: LI (#7)}
#300, {@3: Sup: 64 - SINKING: CH'EN (#72); Ego: 57 - GUARDEDNESS: SHOU
(#64)}
#80, {@4: Sup: 63 - WATCH: SHIH (#135 - MALE DEME IS UNNAMED {%19});
Ego: 80 - LABOURING: CH'IN (#144 - MALE DEME IS UNNAMED {%10})}
#10, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#208); Ego: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#154)}
#7, {@6: Sup: 80 - LABOURING: CH'IN (#288); Ego: 7 - ASCENT: SHANG (#161
- I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})}
#10, {@7: Sup: 9 - BRANCHING OUT: SHU (#297); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#50] {@8: Sup: 59 - MASSING: CHU (#356); Ego: 50 - VASTNESS / WASTING:
T'ANG (#221)}
<http://www.grapple369.com/Savvy/? male:356&feme:221&ontic:332&deme:440&idea:464>
TELOS TOTAL: #464
ONTIC TOTAL: #332
DEME TOTAL: #440
#464 as [#70, #100, #70, #9, #5, #200, #9, #1] = horothesía (G3734):
{UMBRA: #465 % #41 = #14} 1) a setting of boundaries, laying down
limits; 2) a definite limit, bounds;
"... HATH DETERMINED THE TIMES BEFORE APPOINTED, AND THE *BOUNDS*-G3734
OF THEIR HABITATION; THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT
FEEL AFTER HIM, AND FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:
FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF
YOUR OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.
FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART
AND MAN'S DEVICE." [Acts 17:26-29]
#2944 - MALE TOTAL: #356 as [#700, #8, #30, #1, #500, #800, #40, #5,
#50, #800, #10] = psēlapháō (G5584): {UMBRA: #2040 % #41 = #31} 1) to handle, touch and feel; 2) metaph. mentally to seek after tokens of a
person or a thing;
#1274 - FEME TOTAL: #221 as [#600, #100, #8, #40, #1, #300, #10, #200,
#5, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact business, esp. to manage public affairs; 1a) to advise or consult with
one about public affairs; 1b) to make answer to those who ask for
advice, present enquiries or requests, etc.; 1b1) of judges,
magistrates, rulers, kings; 1c) to give a response to those consulting
an oracle, to give a divine command or admonition, to teach from heaven;
1c1) to be divinely commanded, admonished, instructed; 1c2) to be the mouthpiece of divine revelations, to promulgate the commands of God; 1d)
to assume or take to one's self a name from one's public business; 1d1)
to receive a name or title, be called;
#626 - ONTIC TOTAL: #332 as [#200, #1, #2, #2, #1, #300, #70, #50] = sábbaton (G4521): {UMBRA: #626 % #41 = #11} 1) the seventh day of each
week which was a sacred festival on which the Israelites were required
to abstain from all work; 1a) the institution of the sabbath, the law
for keeping holy every seventh day of the week; 1b) a single sabbath,
sabbath day; 2) *SEVEN* *DAYS*, a week;
#1161 - DEME TOTAL: #440 as [#200, #400, #50, #1, #50, #5, #20, #5, #10,
#50, #300, #70] = synanákeimai (G4873): {UMBRA: #788 % #41 = #9} 1) to recline together, feast together; 1a) of *GUESTS*;
THE SEVEN SEFIROT, OR DIVINE ENERGIES, WE ARE FED BY THE USHPIZIN ARE:
SEFIRAH USHPIZ
1 - CHESSED: “Benevolence” or “ Love” Abraham
2 - GEVURAH: “Restraint” & “Discipline” Isaac
3 - TIFERET: “Beauty,” “Harmony” & “Truth” Jacob
4 - NETZACH: “Victory” & “Endurance” Moses
5 - HOD: ”Splendor” & “Humility” Aaron
6 - YESOD: “Foundation” & “Connection” Joseph
7 - MALCHUT: “Sovereignty,” “Receptiveness” & “Leadership” David
YOUTUBE: "HANS ZIMMER LIVE - DOCKING SCENE (NO TIME FOR CAUTION)"
<https://www.youtube.com/watch?v=1YoSdfrb5GM>

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
As each supernal “guest” graces our sukkah, he empowers us with the particular quality that defines him. This is the deeper reason that they
are called the “*SHEPHERDS* *OF* *ISRAEL*,” for like a *SHEPHERD* who provides nourishment for his flock, these seven leaders nourish us their spiritual essence: Abraham feeds us love; Isaac, self-discipline; Jacob, harmony and truth; and so on.
And while these seven great souls are our “*SHEPHERDS*” all year round, the seven days of Sukkot are a time when their presence in our lives is
more pronounced and revealed. As we enter the “temporary dwelling” of
the sukkah, freeing ourselves from the dependence we developed on the material comforts of home and hearth, we are now in a place in which our spiritual self is more revealed and accessible. In this place the
ushpizin visit us, empowering us to connect the seven dimensions of our
own soul’s “divine image” with its supernal source in the divine sefirot, feeding, nourishing and fortifying our spiritual self for the material year to come." <https://www.chabad.org/library/article_cdo/ aid/571505/jewish/The-Ushpizin.htm>
On 17/10/2024 19:31, dolf wrote:
X:TWITTER (@australian) @ 1500 HOURS ON 17 OCTOBER 2024: "In defeating
the PRIME MINISTER’s voice, everyday Australians actually found
theirs; the ‘silent majority’ was silent no more. Perhaps that’s why >> ALBANESE is so eager to silence everything on social media that BIG
TECH thinks his government wouldn’t like." <https://x.com/australian/
status/1846763066790416731>

<https://x.com/Jerusalem_Post/status/1846536653571031283>
X:TWITTER (@Jerusalem_Post) @ 0000 HOURS ON 17 OCTOBER 2024: "FRANCE
BANS ISRAELI FIRMS FROM TRADE SHOW AMID GROWING DISPUTE, SOURCES SAY:
France has banned Israeli firms from participating in an upcoming
military naval trade show, two sources aware of the matter said on
Wednesday, the latest incident to highlight an increasingly tense
relationship between the two allies.
Paris had already banned Israeli firms from taking part in a military
trade show earlier this year. The defense ministry at the time said
the conditions were no longer right for the companies to take part
when President Emmanuel Macron is "calling for Israel to cease
operations in Gaza." <https://www.jpost.com/diaspora/antisemitism/
article-824909>

GRAPPLE (196, 410)@[21, 30, 72, 48, 9, 66, 27, 68, 69] PROTOTYPE
<http://www.grapple369.com/Savvy/?
run:Heuristic&date:2024.10.17&time:15.32&run:Mystery&tetra:69>
[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
NAN (#79)}
#62 {@2: Sup: 60 - ACCUMULATION: CHI (#139 - I HAVE NOT SLAUGHTERED
THE SACRED ANIMALS {%13}); Ego: 62 - DOUBT: YI (#141 - MALE DEME IS
UNNAMED {%31})}
#23 {@3: Sup: 2 - FULL CIRCLE: CHOU (#141 - MALE DEME IS UNNAMED
{%31}); Ego: 23 - EASE: YI (#164)}
#74 {@4: Sup: 76 - AGGRAVATION: CHU (#217); Ego: 74 - CLOSURE: CHIH
(#238)}
#39 {@5: Sup: 34 - KINSHIP: CH'IN (#251); Ego: 39 - RESIDENCE: CHU
(#277)}
#10 {@6: Sup: 44 - STOVE: TSAO (#295); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#287)}
#19 {@7: Sup: 63 - WATCH: SHIH (#358); Ego: 19 - FOLLOWING: TS'UNG
(#306)}
#15 {@8: Sup: 78 - ON THE VERGE: CHIANG (#436); Ego: 15 - REACH: TA
(#321)}
#5] {@9: Sup: 2 - FULL CIRCLE: CHOU (#438); Ego: 5 - KEEPING SMALL:
SHAO (#326)}
TELOS TOTAL: #326
ONTIC TOTAL: #139
DEME TOTAL: #282
DOLF @ 1532 HOURS ON 17 OCTOBER 2024: "I had a strange encounter with
BING COPILOT the other day where it was unprepared to breach its prime
objectives to talk about NETANYAHU'S departure from office but readily
had recourse upon MACRON'S term of office.
I pointed out in reply that such inherent failure of disclosure could
result in unacceptable consequences as biased outcomes."
#69 - 𝍊窮 = #243 / #405 / #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER
APPRAISAL #7: Though he straightens his step, (正其足)
He lands in prison. (蹛於狴獄)
In three years, he sees a pardon. (三歲見録)
FATHOMING #7: Righting his foot (正其足)
MEANS: The danger gets him peace. (險得平也)
<http://www.grapple369.com/Savvy/?
run:Heuristic&date:2024.10.17&time:15.32&run:Mystery&glyph:正>
#967 = [#1, #5, #6, #8, #10, #18, #21, #26, #35, #36, #37, #40, #44,
#46, #51, #52, #58, #59, #62, #64, #67, #69, #75, #77]
zhèng (正): 1. upright; straight, 2. just doing something; just now,
3. to straighten; to correct, 4. main; central; primary, 5.
fundamental; original, 6. precise; exact; accurate, 7. at right
angles, 8. *UNBIASED*; *IMPARTIAL*, 9. true; correct; orthodox, 10.
unmixed; pure, 11. positive (charge), 12. positive (number), 13.
*STANDARD*, 14. chief; principal; primary, 15. honest, 16. to execute;
to carry out, 17. precisely, 18. accepted; conventional, 19. *TO*
*GOVERN*, 20. only; just, 21. first month, 22. center of a target
#967 as [#200, #300, #100, #1, #300, #5, #10, #1, #50] = strateía
(G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign,
*MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his contest
with the difficulties that oppose him in the discharge of his
apostolic duties, as warfare;
#967 as [#200, #300, #100, #1, #300, #5, #10, #1, #50] = strateía
(G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign,
*MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his contest with
the difficulties that oppose him in the discharge of his apostolic
duties, as warfare;
"FOR THOUGH WE WALK IN THE FLESH, WE DO NOT WAR AFTER THE FLESH: (FOR
THE WEAPONS OF OUR *WARFARE*-G4752 ARE NOT CARNAL, BUT MIGHTY THROUGH
GOD TO THE PULLING DOWN OF STRONG HOLDS;) CASTING DOWN IMAGINATIONS, AND EVERY HIGH THING THAT EXALTETH ITSELF AGAINST THE KNOWLEDGE OF GOD, AND BRINGING INTO CAPTIVITY EVERY THOUGHT TO THE OBEDIENCE OF CHRIST; AND
HAVING IN A READINESS TO REVENGE ALL DISOBEDIENCE, WHEN YOUR OBEDIENCE
IS FULFILLED.
"*ANGELS* FROM THE REALMS OF GLORY
WING YOUR FLIGHT THROUGH ALL THE EARTH
YE WHO SANG CREATION'S STORY
NOW PROCLAIM MESSIAH'S BIRTH
GLORIA
IN *EXCELSIS* DEO
GLORIA
IN *EXCELSIS* DEO
*SHEPHERDS*, IN THE FIELDS ABIDING
WATCHING O'ER YOUR *FLOCKS* BY NIGHT
GOD WITH MAN IS NOW RESIDING
YONDER *SHINES* THE INFANT LIGHT"
YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE LENNOX)"
<https://www.youtube.com/watch?v=fO4ggX95an8>
{@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*; *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
*SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* / tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
DO YE LOOK ON THINGS AFTER THE OUTWARD APPEARANCE? IF ANY MAN TRUST TO HIMSELF THAT HE IS CHRISTS, LET HIM OF HIMSELF THINK THIS AGAIN, THAT,
AS HE IS CHRISTS, EVEN SO ARE WE CHRISTS. FOR THOUGH I SHOULD BOAST
SOMEWHAT MORE OF OUR AUTHORITY, WHICH THE LORD HATH GIVEN US FOR
EDIFICATION, AND NOT FOR YOUR DESTRUCTION, I SHOULD NOT BE ASHAMED: THAT
I MAY NOT SEEM AS IF I WOULD TERRIFY YOU BY LETTERS." [2Corinthians 10:3-9]
#135 - NOUMENON RESONANCE FOR 17 OCTOBER 2024 as [#2, #30, #5,
#80, #8, #10] /
#242 - NOUMENON RESONANCE FOR 17 OCTOBER 2024 as [#5, #2, #30,
#5, #80, #70, #50] /
#967 as [#2, #30, #5, #80, #800, #50] /
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#2, #30, #5, #700, #70, #400, #200, #10, #50] = blépō
(G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily
eye; 1a) with the bodily eye: to be possessed of sight, have the power
of seeing; 1b) perceive by the use of the eyes: to see, look descry;
1c) to turn the eyes to anything: to look at, look upon, gaze at; 1d)
to perceive by the senses, to feel; 1e) to discover by use, to know by
experience; 2) metaph. to see with the mind's eye; 2a) to have (the
power of) understanding; 2b) to discern mentally, observe, perceive,
discover, understand; 2c) *TO* *TURN* *THE* *THOUGHTS* *OR* *DIRECT*
*THE* *MIND* *TO* *A* *THING*, *TO* *CONSIDER*, *CONTEMPLATE*, *TO*
*LOOK* *AT*, *TO* *WEIGH* *CAREFULLY*, *EXAMINE*; 3) in a geographical
sense of places, mountains, buildings, etc. turning towards any
quarter, as it were, facing it;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#20, #1, #300, #8, #60, #10, #800, #9, #8, #200, #1, #50] =
kataxióō (G2661): {UMBRA: #1262 % #41 = #32} 1) to account worthy,
*JUDGE* *WORTHY*;
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU),
#47 - PATTERN (WEN)]

<http://www.grapple369.com/images/
Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ...
#375 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD
(#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
| Sysop: | Keyop |
|---|---|
| Location: | Huddersfield, West Yorkshire, UK |
| Users: | 482 |
| Nodes: | 16 (2 / 14) |
| Uptime: | 43:40:32 |
| Calls: | 9,566 |
| Files: | 13,656 |
| Messages: | 6,142,002 |
