[continued from previous message]

manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);

#360 as [#20, #60, #80, #200] / [#60, #80, #200, #20] = çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive, document, writing, book;
2a) missive; 2a1) letter (of instruction), written order, commission,
request, written decree; 2b) legal document, certificate of divorce,
deed of purchase, indictment, sign; 2c) book, scroll; 2c1) book of
prophecies; 2c2) genealogical register; 2c3) law-book; 2c4) book (of
poems); 2c5) book (of kings); 2c6) books of the canon, scripture; 2c7)
record book (of God); 2d) book-learning, writing; 2d1) be able to read
(after verb 'to know');

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #31 - MILITARY STRATAGEM, QUELLING WAR; I-CHING: H32 - PERSEVERANCE, ENDURANCE,
DURATION, CONSTANCY; TETRA: 51 - CONSTANCY (CH'ANG) AS IDEA #314: "And
so for once one has something determinate, and to which one can adhere
in all metaphysical undertakings, which have up to now boldly enough,
but always blindly, run over everything without distinction. It never
occurred to dogmatic thinkers that the goal of their efforts might have
been set up so close, nor even to those who, obstinate in their
so-called sound *COMMON* *SENSE*, went forth to insights with concepts
and principles of the pure understanding that were indeed legitimate and natural, but were intended for use merely in experience, and for which
they neither recognized nor could recognize any determinate boundaries,
because they neither had reflected on nor were able to reflect on the
nature and even [IDEA #314] the possibility of such a pure understanding.

Many a naturalist of pure reason (by which I mean he who trusts himself, without any science, to decide in matters of metaphysics) would like to
pretend that already long ago, through the prophetic spirit of his sound *COMMON* *SENSE*, he had not merely suspected, but had known and
understood, that which is here presented with so much preparation, or,
if he prefers, with such long-winded pedantic pomp: "NAMELY THAT WITH
ALL OUR REASON WE CAN NEVER GET BEYOND THE FIELD OF EXPERIENCES."

Although the "naturalist of pure reason" contention is here made against presumably DAVID HUME (1711-76) a pithy explanation is given by
PROFESSOR RACHEL ZUCKERT (former president of North American Kant
Society) of Northwestern University, ILLINOIS, USA within an interview
with RICHARD MARSHALL which grants us an understanding of what is meant
by the philosophical notion of naturalist within the contextual
explanation given of Kant's contention with JOHANN GOTTFRIED HERDER
(1744-1803) who in 1762-4 had attended his lectures, namely:

EXPLANATORY NATURALISM: human knowledge, use of language, aesthetic and
moral values, cultural practices, etc. etc. should all be explained by reference to laws, forces, objects that exist in nature, not
supernatural entities such as God or *ANGELS* or (as Herder thinks)
abstract constructs used in philosophy like 'transcendental ego' that do
not pick out actual living human beings (or any perceptible entity).

METHODOLOGICAL NATURALISM: philosophy should not be just "pure reason"
thinking itself, but rather should incorporate and be guided by the
empirical findings of other disciplines -- including the natural
sciences (again preeminently biology for Herder), but also anthropology, religious studies, literature, art history, etc. as they can inform
about what human beings are like and how we can be transformed in
different contexts.

NORMATIVE NATURALISM: nature, specifically human nature, also
establishes what is good. This is the oldest "naturalist" position --
Aristotle has some version of it -- but it continues to be popular now
in a lot of different forms. Herder's version is [...] vitalistic and contextual: what is good for human beings is to fully develop our
natural abilities or forces -- to be fully vital -- in harmony with one another, and with our social and natural contexts. [Richard Marshall,
Copyright © 2022 All rights reserved <https://www.3-16am.co.uk/articles/naturalist-herder-and-arty-kant>]

But since, if someone gradually questions him (ie. HUME) on his rational principles, he must indeed admit that among them there are many that he
has not drawn from experience, which are therefore independent of it and
valid a priori -- how and on what grounds will he then hold within
limits the dogmatist (and himself), who makes use of these concepts and principles beyond all possible experience for the very reason that they
are cognized independently of experience.

And even he, this adept of sound *COMMON* *SENSE*, is not so steadfast
that, despite all of his presumed and cheaply gained wisdom, he will not stumble unawares out beyond the objects of experience into the field of *CHIMERAS* {eg: A HORRIBLE OR UNREAL CREATURE OF THE IMAGINATION; A VAIN
OR IDLE FANCY}. Ordinarily, he is indeed deeply enough entangled
therein, although he cloaks his ill-founded claims through a popular
style, since he gives everything out as mere probability, reasonable conjecture, or analogy." [pages 65-66]

— MOTHER'S LITTLE HELPERS —
[Written 5 July 2017]

"TRUMP IS OFF SOMEWHERES.
FAKE NEWS HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER.

MELANIA HAS LOST SOME PAIRS .
MIGHT HE WEAR 'EM AS *WELTER*?
PRANCING WITH SUCH *AYRES*.
SHIP OF STATE IN DEEP WATER."

{@8: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#416); Ego: 36 -
STRENGTH: CH'IANG (#335)}
{@9: Sup: 44 - STOVE: TSAO (#460); Ego: 78 - ON THE VERGE: CHIANG (#413)}

*AYRES* (noun):
- Archaic spelling of air.
- From Latin āer, from Ancient Greek ἀήρ (aḗr)

#799 - MALE TOTAL: #416 as [#80, #5, #100, #10, #80, #1, #300, #8, #200,
#5, #10] = peripatéō (G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a)
to make one's way, progress; to make due use of opportunities; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

#853 - MALE TOTAL: #312 as [#5, #500, #70, #2, #8, #9, #8, #200, #1, #50] / #1145 - FEME TOTAL: #335 as [#5, #500, #70, #2, #70, #400, #40, #8, #50] / #1377 - DEME TOTAL: #91 as [#500, #70, #2, #5, #800] = phobéō (G5399): {UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying (to scare
away); 1a) to put to flight, to flee; 1b) to fear, be afraid; 1b1) to be
struck with fear, to be seized with alarm; i) of those startled by
strange sights or occurrences; ii) of those struck with amazement; 1b2)
to fear, be afraid of one; 1b3) to fear (i.e. hesitate) to do something
(for fear of harm); 1c) to reverence, venerate, to treat with deference
or reverential obedience;

#1505 - MALE TOTAL: #460 as [#20, #5, #50, #70, #500, #800, #50, #9, #1]
= kenophōnía (G2757): {UMBRA: #1506 % #41 = #30} 1) empty discussion, discussion of vain and useless matters;

#656 - FEME TOTAL: #413 as [#1, #80, #70, #20, #1, #300, #8, #30, #30,
#1, #60, #5, #50] = apokatallássō (G604): {UMBRA: #1734 % #41 = #12} 1)
to reconcile completely; 2) to reconcile back again; 3) bring back a
former state of harmony;

#1385 - FEME TOTAL: #413 as [#80, #30, #5, #70, #50, #300, #800, #50] =
pléō (G4126): {UMBRA: #915 % #41 = #13} 1) to sail, navigate, travel by
ship;

#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT (#175 - #255) IMPETUS conveyed within PICKER'S APOLOGETIC
TABLE TALK IDEA #56 EDITION (1976) / HITLER'S TABLE TALK IDEA #177
CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS ANCHOR [MALE: #130,
FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY

YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"

<https://www.youtube.com/watch?v=HGH-4jQZRcc>

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
WHY. IT WAS A PRESENTIMENT." [Page 319]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

#68 = [#68]

zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick; a
move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to ignite,
15. to fall asleep, 16. whereabouts; end result, 17. to appear; to
manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to
write, 21. to record, 22. a document; writings, 23. Zhu, 24. *EXPRESSES*
*THAT* *A* *CONTINUING* *PROCESS* *HAS* *A* *RESULT*, 25. as it turns
out; coincidentally, 26. to arrive, 27. to result in, 28. to command,
29. *A* *STRATEGY*, 30. to happen; to occur, 31. space between main
doorway and a screen, 32. *SOMEBODY* *ATTACHED* *TO* *A* *PLACE*; *A*
*LOCAL*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>

#140 = [#15, #57, #68]

mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan; an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full

#208 = [#68, #15, #57, #68]

REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "WITHOUT THE HELP OF
THESE EFFICIENT AND ENTHUSIASTIC COLLEAGUES, I SHOULD CERTAINLY NOT HAVE ACHIEVED THE POLITICAL SUCCESSES WHICH HAVE FALLEN TO ME. TO THOSE AMONG
THEM WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO
FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND MESSIAH, I
CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO
A MESSIAH." [Page 463]

REDUCTIO AD HITLERUM AS IDEA #227 - 29? MAY 1942: "Lola Montez had
nothing in common with the dancers of our times, strip-tease artists,
but was a woman of exceptional intelligence with wide experience of the
world. She was, too, a woman of character, as is shown by the way she
resisted the Catholic Church and, in spite of enormous pressure, refused
to kow-tow to it.

#217 as [#2, #1, #4, #10, #200] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
#10} 1) *GREAT*, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
*KINGS*, *NATIONS*, gods; 2) great one, majestic one; 2a) of *NOBLES*, *CHIEFTAINS*, *SERVANTS*;

#217 as [#2, #10, #200, #5] = bîyrâh (H1002): {UMBRA: #217 % #41 = #12}
1) palace, castle; 2) *TEMPLE*;

#751 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #1, #10, #500] = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, *VISION* (*POWER* *OF* *SEEING*);

As regards the personality of Ludwig I, you must be careful, too, not to portray him as first and foremost a "skirt-chaser" (Schürzenjäger). He
was in every sense a great man, and was the finest architect of his time
in Europe. The idea and execution of the WALHALLA BUILDING alone show
him to have been a *MONARCH* whose *VISION* stretched far beyond the
confines of his own petty State and embraced the whole pan-German
panorama. Apart from that, we have to thank him for having given, in the
city of Munich, a magnificent art centre to the German nation.

That he is nevertheless one of the most controversial figures among the
Kings of Bavaria is attributable to the fact that the Church never
ceased to harry him.” [page 505]

YASHEE SHARMA / EMILY BENNETT (9NEWS.COM.AU) @ 1932 HOURS ON 6 NOVEMBER
2024: "SENIOR CONSTABLE IN A STABLE CONDITION AFTER HE WAS HIT BY
ALLEGEDLY STOLEN CAR IN MELBOURNE:

A police officer has been hospitalised with serious injuries after he
was struck by an allegedly stolen car while responding to an incident in north-west Melbourne.

Police said the allegedly stolen SUV was spotted in Diggers Rest about
1330 HOURS ON 6 NOVEMBER 2024 and officers deployed stop sticks on
Aviation Drive. CCTV has shown how fast the car was speeding as police
threw stop sticks and tried to intercept it, shortly before it hit the officer."

"The driver and his passenger sped off in the car and struck a police
officer," police said. The senior constable was taken to hospital with
serious injuries, including a broken leg. The detective's holster was
knocked from him during the alleged incident.

He remains in hospital in a stable condition. The car was then
allegedly dumped in an underground carpark at a shopping centre in
Taylors Lakes. The men then allegedly ran and were arrested inside the
centre. Part of the shopping centre was put into lockdown as a result, including a couple of jewellery stores. <https://www.9news.com.au/national/diggers-rest-senior-constable-seriously-injured/>

REDUCTIO AD HITLERUM AS IDEA #232 - 4 JUNE 1942: "I shall forthwith give
an absolute order that in future our men who are particularly exposed to
danger must implicitly obey the regulations laid down to ensure their
safety. Since it is the opportunity which makes not only the thief but
also the assassin, such heroic gestures as driving in an open,
unarmoured vehicle or walking about the streets of Prague unguarded are
just damned stupidity, which serves the country not one whit.

That a man as irreplaceable as Heydrich should expose himself to
unnecessary danger, I can only condemn ac stupid and idiotic. Men of
importance like Heydrich should know that they are eternally being
stalked like game, and that there are any number of people just waiting
for the chance to kill them. THE POLICE ALONE, WITH THE MEANS OF
INFORMATION AT THEIR DISPOSAL, CANNOT GUARANTEE SECURITY.

When a car collides with a tree, for example, it takes them goodness
knows how long to decide whether there has, in fact, been any foul play.
If a driver is shot, and the car crashes, the passengers cannot really
know what has happened, for when one is travelling at sixty miles an
hour a bullet reaches its mark long before the sound of its discharge is
heard.

So long as conditions in our territories remain unstable, and until the
German people has been completely purged of the foreign rabble, our
public men must exercise the greatest care for their safety. That is in
the interest of the nation." [page 512]

REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The
speaking of several languages is not necessarily a proof of
intelligence. For a child to speak two or three languages as the result
of having had an English or a French nurse is an everyday occurrence.

Spanish women, even though they speak several languages, are
outstandingly stupid. Franco's wife, for instance, goes to church every
day of her life. I admit confession has its uses; the woman has the satisfaction of absolution and permission to carry on with her little
games, and the parson has the pleasure of hearing all about it! But, of
course, it must all be paid for!

These Hungarian girls have a terrific temperament! The Tabody [ie.
perhaps Clara Tabody (12 JANUARY 1915 to 6 AUGUST 1986) was a Hungarian actress, singer and dancer. She starred in the stage version of the
operetta Mask in Blue which had its premier on 27 SEPTEMBER 1937 at the Metropol Theatre in Berlin] is a devil incarnate, and the very devil of
a baggage!

... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided
I would never risk it again. My nerves are already exposed to quite
enough strain, without fortuitous additions of this sort.

... My greatest pleasure is to see clowns like Grock. Such people are
the sounding-board of the *HUMAN* *SOUL*. Grock's *HOUSE* on the
Riviera was so astonishing that a Hindu pagoda is a sober Prussian dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon could
have conceived anything like it.

SCREAMING.NUTBAG@gmail.com

{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971): *APE*)}



<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

On the road from Freiberg in Saxony to Dresden I once saw an edifice of
the same kind, a real masterpiece of bad taste. We had stopped for a
*MEAL* at a restaurant beside it, and we were told that the owner had
made his *FORTUNE* in the Far East. And it was in this *HOUSE* that the alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
experiments (ie. "Der Goldmacher": within alchemy, the term chrysopoeia
(from Ancient Greek #1541 - χρυσοποιία (khrusopoiía) 'gold-making') refers to the artificial production of gold, most commonly by the
alleged transmutation of base metals such as lead)." [page 689, 690]

#1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
place, region, island; 1a) to found a city, colony, state; 2) to create;
2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO* *COMPLETELY* *CHANGE* *OR* *TRANSFORM*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

#177 = [#2, #4, #18, #22, #23, #46, #62]

jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5. Later
Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China
in historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>

#78 = [#78]

lú (爐): 1. a fireplace; a stove; an oven; a furnace

#255 = [#2, #4, #18, #22, #23, #46, #62, #78]

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE (#46)} #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
#78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE:
CHIANG (#255)}

#2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
#50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that
which lies imbedded in the earth and is dug out of it; 2) that which has
been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
*ORNAMENTS*; 2c) of precious things made of gold;

A synonym for the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome
is the term ḏbꜣ: TO TAKE (SOMEONE ELSE’S SEAT IN A BOAT) / TO REPAY, TO REWARD, TO REQUITE (GOOD OR EVIL DEEDS) / TO PUNISH (ENEMIES),
associated with the city of EDFU (Ancient Egyptian: bḥdt, Arabic: إدفو) in Upper Egypt. The remains of the ancient settlement of Edfu are
situated about 50 m to the west of the Ptolemaic temple – to the left of
the older temple pylon. This settlement is known as Wetjeset-hor and the
Greek name was Apollinopolis Magna (Ancient Greek: Apollinòpolis, Απολλινόπολις). According to Notitia Dignitatum, part of Legio II Traiana Fortis was camped in Apollo superior, which was the Roman name
for the town. <https://en.wikipedia.org/wiki/Edfu>

[ا, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
د, {@2: Sup: 5 - KEEPING SMALL: SHAO (#6); Ego: 4 - BARRIER: HSIEN (#5)}
ف, {@3: Sup: 4 - BARRIER: HSIEN (#10); Ego: 80 - LABOURING: CH'IN (#85)}
و] {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#20); Ego: 6 - CONTRARIETY: LI (#91 - MALE DEME IS UNNAMED {%1})}

<http://www.grapple369.com/Savvy/?male:20&feme:91&deme:91&idea:91>

TELOS TOTAL: #91
DEME TOTAL: #91

#8 - MALE TOTAL: #20 as [#5, #2, #1] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

— BIN LADEN TUSSLE —
[Written 3 March 2019]

"FIRST STORMY DANIELS {judgment of God; God my judge}.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.

IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."

{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 - CENTRE:
CHUNG (#379)}

YOUTUBE: "IN THE AIR TONIGHT (IN THIS MOMENT)"

<https://www.youtube.com/watch?v=azeh1ZbxWwI>

#1286 - MALE TOTAL: #312 as [#500, #5, #100, #70, #400, #200, #1, #10] = phérō (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
uphold (keep from falling); 1c1) of Christ, the preserver of the
universe; 1d) to bear, i.e. endure, to endure the rigour of a thing, to
bear patiently one's conduct, or spare one (abstain from punishing or destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#2080 - FEME TOTAL: #379 as [#400, #700, #10, #200, #300, #70, #400] = hýpsistos (G5310): {UMBRA: #1880 % #41 = #35} 1) highest, most high; 1a)
of place: the highest regions; 1b) of rank: the most high God

#739 - FEME TOTAL: #91 as [#6, #30, #1, #2, #700] = ʼeben (H68): {UMBRA:
#53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn
stones; 1c) precious stones, stones of fire; 1d) stones containing metal
(ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of
destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
*SINKING* *IN* *WATER*, motionlessness; 1i2) strength, firmness,
solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with terror;
1j2) perverse, hard heart;
𓌥𓃀𓏛

<https://www.compart.com/en/unicode/U+13325> <https://www.compart.com/en/unicode/U+130C0> <https://www.compart.com/en/unicode/U+133DB>

float: (thus the "life preserver") + foot: (place) + papyrus scroll,
book: ('abstract' concepts)

"AND PETER ANSWERED HIM AND SAID, LORD, IF IT BE THOU, BID ME COME UNTO
THEE ON THE WATER. AND HE SAID, COME. AND WHEN PETER WAS COME DOWN OUT
OF THE SHIP, HE WALKED ON THE WATER, TO GO TO JESUS. BUT WHEN HE SAW THE *WIND*-G417 *BOISTEROUS*-G2478, HE WAS *AFRAID*-G5399; AND BEGINNING TO
SINK, HE CRIED, SAYING, LORD, SAVE ME.

#1905 as [#10, #200, #600, #400, #100, #70, #300, #5, #100, #70, #50] /
#2160 as [#10, #200, #600, #400, #100, #800, #50] = ischyrós (G2478):
{UMBRA: #1580 % #41 = #22} 1) strong, mighty; 1a) of living beings; 1a1)
strong either in body or in mind; 1a2) of one who has strength of soul
to sustain the attacks of Satan, strong and therefore exhibiting many excellences; 1b) on inanimate things; 1b1) strong, violent, forcibly
uttered, firm, sure;

#366 as [#1, #50, #5, #40, #70, #200] = ánemos (G417): {UMBRA: #366 %
#41 = #38} 1) wind, a violent agitation and stream of air; 2) a very
strong tempestuous wind; 3) the four principal or cardinal winds, hence
the four corners of heaven;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] /
#1436 as [#200, #1, #30, #5, #400, #800] = saleúō (G4531): {UMBRA: #1436
% #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*,
etc; 1a) to agitate or shake; 1b) to cause to totter; 1c) to shake
thoroughly, of a measure filled by shaking its contents together; 2) to
shake down, overthrow; 2a) to cast down from one's (secure and happy)
state; 2b) to move, agitate the mind, to disturb one;

AND IMMEDIATELY JESUS STRETCHED FORTH HIS HAND, AND CAUGHT HIM, AND SAID
UNTO HIM, O THOU OF LITTLE FAITH, WHEREFORE DIDST THOU DOUBT? AND WHEN
THEY WERE COME INTO THE SHIP, THE WIND CEASED.

THEN THEY THAT WERE IN THE SHIP CAME AND WORSHIPPED HIM, SAYING, OF A
TRUTH THOU ART THE SON OF GOD." [Matthew 14:28-33]

YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"

<https://www.youtube.com/watch?v=F-U-rBPre7w>

"HE SAITH UNTO THEM, BUT WHOM SAY YE THAT *I* *AM*-G1511?

#15 - MALE TOTAL: #20 as [#5, #10] = eînai (G1511): {UMBRA: #15 % #41 =
#15} 1) to be, *TO* *EXIST*, to happen, to be present;

AND SIMON PETER ANSWERED AND SAID, THOU ART THE CHRIST, THE SON OF THE
LIVING GOD. AND JESUS ANSWERED AND SAID UNTO HIM, BLESSED ART THOU,
SIMON BARJONA: FOR FLESH AND BLOOD HATH NOT REVEALED IT UNTO THEE, BUT
MY FATHER WHICH IS IN HEAVEN. AND I SAY ALSO UNTO THEE, THAT THOU ART
PETER, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE GATES OF HELL
SHALL NOT PREVAIL AGAINST IT." [Matthew 16:15-18]

#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;

FROM SUCH *TURN*-G665 *AWAY*-G665. FOR OF THIS SORT ARE THEY WHICH CREEP
INTO HOUSES, AND LEAD CAPTIVE SILLY WOMEN LADEN WITH SINS, LED AWAY WITH
DIVERS LUSTS, EVER LEARNING, AND NEVER ABLE TO COME TO THE KNOWLEDGE OF
THE TRUTH." [2Timothy 3:1-7]

THE WORDS (SHOWN IS THE SECOND VERSE) TO THE "HORST WESSEL SONG" WERE
PUBLISHED IN SEPTEMBER 1929 IN THE NAZI PARTY'S BERLIN NEWSPAPER, DER
ANGRIFF ('THE ATTACK') WHICH JOSEPH GOEBBELS OWNED AND RAN.

Die Strase frei den braunen Bataillonen. {@1: Sup: 26 - ENDEAVOUR: WU
(#26); Ego: 80 - LABOURING: CH'IN (#80)}
Die Strase frei dem Sturmabteilungsmann! {@2: Sup: 18 - WAITING: HSI
(#44); Ego: 61 - EMBELLISHMENT: SHIH (#141 - MALE DEME IS UNNAMED {%31})}
Es schau'n aufs Hakenkreuz voll Hoffnung schon Millionen. {@3: Sup: 24 -
JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 58 - GATHERING IN: HSI (#199)}
Der Tag fur Freiheit und fur Brot bricht an! {@4: Sup: 36 - STRENGTH:
CH'IANG (#104 - I COMMIT NO FRAUD {%7}); Ego: 70 - SEVERANCE: KE (#269)}

<http://www.grapple369.com/Savvy/?male:104&feme:269&ontic:172&deme:141>

ONTIC TOTAL: #172
DEME TOTAL: #141

#610 - MALE TOTAL: #104 as [#40, #300, #70, #200] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate (of
space inside gate, i.e. marketplace, public meeting place); 1b1) *CITY*, *TOWN*; 1c) gate (of palace, royal castle, temple, court of tabernacle);
1d) heaven;

#796 - MALE TOTAL: #104 as [#6, #10, #80, #700] = pânâh (H6437): {UMBRA:
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn
toward, approach (of evening); 1a5) to turn and look, look, look back or
at or after or for; 1b) (Piel) to turn away, put out of the way, *MAKE* *CLEAR*, *CLEAR* *AWAY*; 1c) (Hiphil); 1c1) to turn; 1c2) to make a
turn, show signs of turning, turn back; 1d) (Hophal) to be turned back;

#1241 - FEME TOTAL: #269 as [#100, #800, #40, #1, #10, #20, #70, #200] = Rhōmaïkós (G4513): {UMBRA: #1241 % #41 = #11} 0) Latin = 'of Rome's strength'; 1) *THE* *LANGUAGE* *SPOKEN* *BY* *THE* *ROMANS*;

#593 - FEME TOTAL: #269 as [#40, #50, #3, #10, #50, #400, #40] =
mangîynâh (H4485): {UMBRA: #158 % #41 = #35} 1) *MOCKING* *OR*
*DERISIVE* *SONG*;

#1079 - FEME TOTAL: #269 as [#9, #100, #70, #50, #800, #50] = thrónos
(G2362): {UMBRA: #499 % #41 = #7} 1) *A* *THRONE* *SEAT*; 1a) a chair of
state having a footstool; 1b) assigned in the NT to kings, hence, kingly
power or royalty; 1b1) metaph. to God, the governor of the world; 1b2)
to the Messiah, Christ, the partner and assistant in the divine
administration; i) hence divine power belonging to Christ; 1b3) to
judges i.e. tribunal or bench; 1b4) to elders;

#836 - FEME TOTAL: #269 as [#40, #10, #300, #6, #70, #400, #10] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare, prosperity; 1b) *DELIVERANCE*; 1c) salvation (by God); 1d) victory;

#640 as [#300, #40, #300] /
#670 - MALE TOTAL: #104 as [#30, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-*RISING*,
*EAST*, *SUN*-*SETTING*, *WEST* (*OF* *DIRECTION*); 1c) sun (as object
of illicit worship); 1d) openly, publicly (in other phrases); 1e)
pinnacles, battlements, shields (as glittering or shining);

#257 - DEME TOTAL: #141 as [#5, #20, #30, #1, #200, #1] = kláō (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
breaking of *BREAD* or communion;

#124 - DEME TOTAL: #141 as [#30, #4, #40, #10, #40] /
#650 - MALE TOTAL: #104 as [#6, #40, #4, #600] = dâm (H1818): {UMBRA:
#44 % #41 = #3} 1) blood; 1a) of *WINE* (fig.);

#181 - DEME TOTAL: #141 as [#20, #1, #30, #80, #10, #40] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a *COMPANY* *OF* *MEN* *UNDER* *ONE* *LEADER*, *TROOPS*;

#912 - ONTIC TOTAL: #172 as [#10, #400, #2, #300, #200] = bâsar (H1319): {UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings, publish,
preach, show forth; 1a) (Piel); 1a1) to gladden with good news; 1a2) to
bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS* *GOOD* *NEWS*,
preach; 1b) (Hithpael) to receive good news;

#86 - ONTIC TOTAL: #172 as [#40, #6, #40] /
#126 - ONTIC TOTAL: #172 as [#40, #6, #40, #40] = mʼûwm (H3971): {UMBRA:
#87 % #41 = #5} 1) blemish, *SPOT*, defect; 1a) of physical defect; 1b)
*OF* *MORAL* *STAIN*;

#361 - ONTIC TOTAL: #172 as [#6, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 = #27} 0) *PHARAOH* = 'great house'; 1) the common
title of the king of Egypt

CLEAR THE STREETS FOR THE BROWN BATTALIONS,
CLEAR THE STREETS FOR THE *STORM* DIVISION MAN!
MILLIONS ARE LOOKING UPON THE HOOKED-CROSS FULL OF *HOPE*,
THE DAY OF FREEDOM AND OF *BREAD* DAWNS!

#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 / DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to
wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 as [#30, #8, #40, #10] / #640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general);

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

That he is nevertheless one of the most controversial figures among the
Kings of Bavaria is attributable to the fact that the Church never
ceased to harry him.” [page 505]

YASHEE SHARMA / EMILY BENNETT (9NEWS.COM.AU) @ 1932 HOURS ON 6 NOVEMBER
2024: "SENIOR CONSTABLE IN A STABLE CONDITION AFTER HE WAS HIT BY
ALLEGEDLY STOLEN CAR IN MELBOURNE:

A police officer has been hospitalised with serious injuries after he
was struck by an allegedly stolen car while responding to an incident in north-west Melbourne.

Police said the allegedly stolen SUV was spotted in Diggers Rest about
1330 HOURS ON 6 NOVEMBER 2024 and officers deployed stop sticks on
Aviation Drive. CCTV has shown how fast the car was speeding as police
threw stop sticks and tried to intercept it, shortly before it hit the officer."

"The driver and his passenger sped off in the car and struck a police
officer," police said. The senior constable was taken to hospital with
serious injuries, including a broken leg. The detective's holster was
knocked from him during the alleged incident.

He remains in hospital in a stable condition. The car was then
allegedly dumped in an underground carpark at a shopping centre in
Taylors Lakes. The men then allegedly ran and were arrested inside the
centre. Part of the shopping centre was put into lockdown as a result, including a couple of jewellery stores. <https://www.9news.com.au/national/diggers-rest-senior-constable-seriously-injured/>

REDUCTIO AD HITLERUM AS IDEA #232 - 4 JUNE 1942: "I shall forthwith give
an absolute order that in future our men who are particularly exposed to
danger must implicitly obey the regulations laid down to ensure their
safety. Since it is the opportunity which makes not only the thief but
also the assassin, such heroic gestures as driving in an open,
unarmoured vehicle or walking about the streets of Prague unguarded are
just damned stupidity, which serves the country not one whit.

That a man as irreplaceable as Heydrich should expose himself to
unnecessary danger, I can only condemn ac stupid and idiotic. Men of
importance like Heydrich should know that they are eternally being
stalked like game, and that there are any number of people just waiting
for the chance to kill them. THE POLICE ALONE, WITH THE MEANS OF
INFORMATION AT THEIR DISPOSAL, CANNOT GUARANTEE SECURITY.

When a car collides with a tree, for example, it takes them goodness
knows how long to decide whether there has, in fact, been any foul play.
If a driver is shot, and the car crashes, the passengers cannot really
know what has happened, for when one is travelling at sixty miles an
hour a bullet reaches its mark long before the sound
of its discharge is heard.

So long as conditions in our territories remain unstable, and until the
German people has been completely purged of the foreign rabble, our
public men must exercise the greatest care for their safety. That is in
the interest of the nation." [page 512]

REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The
speaking of several languages is not necessarily a proof of
intelligence. For a child to speak two or three languages as the result
of having had an English or a French nurse is an everyday occurrence.

Spanish women, even though they speak several languages, are
outstandingly stupid. Franco's wife, for instance, goes to church every
day of her life. I admit confession has its uses; the woman has the satisfaction of absolution and permission to carry on with her little
games, and the parson has the pleasure
of hearing all about it! But, of course, it must all be paid for!

These Hungarian girls have a terrific temperament! The Tabody [ie.
perhaps Clara Tabody (12 JANUARY 1915 to 6 AUGUST 1986) was a Hungarian actress, singer and dancer. She starred in both the stage version of the operetta Mask in Blue which had its premier on 27 SEPTEMBER 1937 at the Metropol Theatre in Berlin] is a devil incarnate, and the very devil of
a baggage!

... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided
I would never risk it again. My nerves are already exposed to quite
enough strain, without fortuitous additions of this sort.

... My greatest pleasure is to see clowns like Grock. Such people are
the sounding-board of the *HUMAN* *SOUL*. Grock's *HOUSE* on the
Riviera was so astonishing that a Hindu pagoda is a sober Prussian dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon could
have conceived anything like it.

SCREAMING.NUTBAG@gmail.com

{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971): *APE*)}



<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

On the road from Freiberg in Saxony to Dresden I once saw an edifice of
the same kind, a real masterpiece of bad taste. We had stopped for a
*MEAL* at a restaurant beside it, and we were told that the owner had
made his *FORTUNE* in the Far East. And it was in this *HOUSE* that the alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
experiments (ie. "Der Goldmacher": within alchemy, the term chrysopoeia
(from Ancient Greek #1541 - χρυσοποιία (khrusopoiía) 'gold-making') refers to the artificial production of gold, most commonly by the
alleged transmutation of base metals such as lead)." [page 689, 690]

#1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
place, region, island; 1a) to found a city, colony, state; 2) to create;
2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO* *COMPLETELY* *CHANGE* *OR* *TRANSFORM*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

#177 = [#2, #4, #18, #22, #23, #46, #62]

jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5. Later
Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China
in historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>

#78 = [#78]

lú (爐): 1. a fireplace; a stove; an oven; a furnace

#255 = [#2, #4, #18, #22, #23, #46, #62, #78]

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE (#46)} #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
#78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE:
CHIANG (#255)}

#2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
#50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that
which lies imbedded in the earth and is dug out of it; 2) that which has
been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
*ORNAMENTS*; 2c) of precious things made of gold;

A synonym for the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome
is the term ḏbꜣ: TO TAKE (SOMEONE ELSE’S SEAT IN A BOAT) / TO REPAY, TO REWARD, TO REQUITE (GOOD OR EVIL DEEDS) / TO PUNISH (ENEMIES),
associated with the city of EDFU (Ancient Egyptian: bḥdt, Arabic: إدفو) in Upper Egypt. The remains of the ancient settlement of Edfu are
situated about 50 m to the west of the Ptolemaic temple – to the left of
the older temple pylon. This settlement is known as Wetjeset-hor and the
Greek name was Apollinopolis Magna (Ancient Greek: Apollinòpolis, Απολλινόπολις). According to Notitia Dignitatum, part of Legio II Traiana Fortis was camped in Apollo superior, which was the Roman name
for the town. <https://en.wikipedia.org/wiki/Edfu>

[ا, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
د, {@2: Sup: 5 - KEEPING SMALL: SHAO (#6); Ego: 4 - BARRIER: HSIEN (#5)}
ف, {@3: Sup: 4 - BARRIER: HSIEN (#10); Ego: 80 - LABOURING: CH'IN (#85)}
و] {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#20); Ego: 6 - CONTRARIETY: LI (#91 - MALE DEME IS UNNAMED {%1})}

<http://www.grapple369.com/Savvy/?male:20&feme:91&deme:91&idea:91>

TELOS TOTAL: #91
DEME TOTAL: #91

#8 - MALE TOTAL: #20 as [#5, #2, #1] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

— BIN LADEN TUSSLE —
[Written 3 March 2019]

"FIRST STORMY DANIELS {judgment of God; God my judge}.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.

IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."

{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 - CENTRE:
CHUNG (#379)}

YOUTUBE: "IN THE AIR TONIGHT (IN THIS MOMENT)"

<https://www.youtube.com/watch?v=azeh1ZbxWwI>

#739 - FEME TOTAL: #91 as [#6, #30, #1, #2, #700] = ʼeben (H68): {UMBRA:
#53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn
stones; 1c) precious stones, stones of fire; 1d) stones containing metal
(ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of
destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
*SINKING* *IN* *WATER*, motionlessness; 1i2) strength, firmness,
solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with terror;
1j2) perverse, hard heart;
𓌥𓃀𓏛

<https://www.compart.com/en/unicode/U+13325> <https://www.compart.com/en/unicode/U+130C0> <https://www.compart.com/en/unicode/U+133DB>

float: (thus the "life preserver") + foot: (place) + papyrus scroll,
book: ('abstract' concepts)

"AND PETER ANSWERED HIM AND SAID, LORD, IF IT BE THOU, BID ME COME UNTO
THEE ON THE WATER. AND HE SAID, COME. AND WHEN PETER WAS COME DOWN OUT
OF THE SHIP, HE WALKED ON THE WATER, TO GO TO JESUS. BUT WHEN HE SAW THE *WIND*-G417 *BOISTEROUS*-G2478, HE WAS *AFRAID*-G5399; AND BEGINNING TO
SINK, HE CRIED, SAYING, LORD, SAVE ME.

#1905 as [#10, #200, #600, #400, #100, #70, #300, #5, #100, #70, #50] /
#2160 as [#10, #200, #600, #400, #100, #800, #50] = ischyrós (G2478):
{UMBRA: #1580 % #41 = #22} 1) strong, mighty; 1a) of living beings; 1a1)
strong either in body or in mind; 1a2) of one who has strength of soul
to sustain the attacks of Satan, strong and therefore exhibiting many excellences; 1b) on inanimate things; 1b1) strong, violent, forcibly
uttered, firm, sure;

#366 as [#1, #50, #5, #40, #70, #200] = ánemos (G417): {UMBRA: #366 %
#41 = #38} 1) wind, a violent agitation and stream of air; 2) a very
strong tempestuous wind; 3) the four principal or cardinal winds, hence
the four corners of heaven;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] /
#1436 as [#200, #1, #30, #5, #400, #800] = saleúō (G4531): {UMBRA: #1436
% #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*,
etc; 1a) to agitate or shake; 1b) to cause to totter; 1c) to shake
thoroughly, of a measure filled by shaking its contents together; 2) to
shake down, overthrow; 2a) to cast down from one's (secure and happy)
state; 2b) to move, agitate the mind, to disturb one;

AND IMMEDIATELY JESUS STRETCHED FORTH HIS HAND, AND CAUGHT HIM, AND SAID
UNTO HIM, O THOU OF LITTLE FAITH, WHEREFORE DIDST THOU DOUBT? AND WHEN
THEY WERE COME INTO THE SHIP, THE WIND CEASED.

THEN THEY THAT WERE IN THE SHIP CAME AND WORSHIPPED HIM, SAYING, OF A
TRUTH THOU ART THE SON OF GOD." [Matthew 14:28-33]

YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"

<https://www.youtube.com/watch?v=F-U-rBPre7w>

"HE SAITH UNTO THEM, BUT WHOM SAY YE THAT *I* *AM*-G1511?

#15 - MALE TOTAL: #20 as [#5, #10] = eînai (G1511): {UMBRA: #15 % #41 =
#15} 1) to be, *TO* *EXIST*, to happen, to be present;

AND SIMON PETER ANSWERED AND SAID, THOU ART THE CHRIST, THE SON OF THE
LIVING GOD. AND JESUS ANSWERED AND SAID UNTO HIM, BLESSED ART THOU,
SIMON BARJONA: FOR FLESH AND BLOOD HATH NOT REVEALED IT UNTO THEE, BUT
MY FATHER WHICH IS IN HEAVEN. AND I SAY ALSO UNTO THEE, THAT THOU ART
PETER, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE GATES OF HELL
SHALL NOT PREVAIL AGAINST IT." [Matthew 16:15-18]

#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;

FROM SUCH *TURN*-G665 *AWAY*-G665. FOR OF THIS SORT ARE THEY WHICH CREEP
INTO HOUSES, AND LEAD CAPTIVE SILLY WOMEN LADEN WITH SINS, LED AWAY WITH
DIVERS LUSTS, EVER LEARNING, AND NEVER ABLE TO COME TO THE KNOWLEDGE OF
THE TRUTH." [2Timothy 3:1-7]

THE WORDS (SHOWN IS THE SECOND VERSE) TO THE "HORST WESSEL SONG" WERE
PUBLISHED IN SEPTEMBER 1929 IN THE NAZI PARTY'S BERLIN NEWSPAPER, DER
ANGRIFF ('THE ATTACK') WHICH JOSEPH GOEBBELS OWNED AND RAN.

Die Strase frei den braunen Bataillonen. {@1: Sup: 26 - ENDEAVOUR: WU
(#26); Ego: 80 - LABOURING: CH'IN (#80)}
Die Strase frei dem Sturmabteilungsmann! {@2: Sup: 18 - WAITING: HSI
(#44); Ego: 61 - EMBELLISHMENT: SHIH (#141 - MALE DEME IS UNNAMED {%31})}
Es schau'n aufs Hakenkreuz voll Hoffnung schon Millionen. {@3: Sup: 24 -
JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 58 - GATHERING IN: HSI (#199)}
Der Tag fur Freiheit und fur Brot bricht an! {@4: Sup: 36 - STRENGTH:
CH'IANG (#104 - I COMMIT NO FRAUD {%7}); Ego: 70 - SEVERANCE: KE (#269)}

<http://www.grapple369.com/Savvy/?male:104&feme:269&ontic:172&deme:141>

ONTIC TOTAL: #172
DEME TOTAL: #141

#610 - MALE TOTAL: #104 as [#40, #300, #70, #200] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate (of
space inside gate, i.e. marketplace, public meeting place); 1b1) *CITY*, *TOWN*; 1c) gate (of palace, royal castle, temple, court of tabernacle);
1d) heaven;

#796 - MALE TOTAL: #104 as [#6, #10, #80, #700] = pânâh (H6437): {UMBRA:
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn
toward, approach (of evening); 1a5) to turn and look, look, look back or
at or after or for; 1b) (Piel) to turn away, put out of the way, *MAKE* *CLEAR*, *CLEAR* *AWAY*; 1c) (Hiphil); 1c1) to turn; 1c2) to make a
turn, show signs of turning, turn back; 1d) (Hophal) to be turned back;

#1241 - FEME TOTAL: #269 as [#100, #800, #40, #1, #10, #20, #70, #200] = Rhōmaïkós (G4513): {UMBRA: #1241 % #41 = #11} 0) Latin = 'of Rome's strength'; 1) *THE* *LANGUAGE* *SPOKEN* *BY* *THE* *ROMANS*;

#593 - FEME TOTAL: #269 as [#40, #50, #3, #10, #50, #400, #40] =
mangîynâh (H4485): {UMBRA: #158 % #41 = #35} 1) *MOCKING* *OR*
*DERISIVE* *SONG*;

#1079 - FEME TOTAL: #269 as [#9, #100, #70, #50, #800, #50] = thrónos
(G2362): {UMBRA: #499 % #41 = #7} 1) *A* *THRONE* *SEAT*; 1a) a chair of
state having a footstool; 1b) assigned in the NT to kings, hence, kingly
power or royalty; 1b1) metaph. to God, the governor of the world; 1b2)
to the Messiah, Christ, the partner and assistant in the divine
administration; i) hence divine power belonging to Christ; 1b3) to
judges i.e. tribunal or bench; 1b4) to elders;

#836 - FEME TOTAL: #269 as [#40, #10, #300, #6, #70, #400, #10] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare, prosperity; 1b) *DELIVERANCE*; 1c) salvation (by God); 1d) victory;

#640 as [#300, #40, #300] /
#670 - MALE TOTAL: #104 as [#30, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-*RISING*,
*EAST*, *SUN*-*SETTING*, *WEST* (*OF* *DIRECTION*); 1c) sun (as object
of illicit worship); 1d) openly, publicly (in other phrases); 1e)
pinnacles, battlements, shields (as glittering or shining);

#257 - DEME TOTAL: #141 as [#5, #20, #30, #1, #200, #1] = kláō (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
breaking of *BREAD* or communion;

#124 - DEME TOTAL: #141 as [#30, #4, #40, #10, #40] /
#650 - MALE TOTAL: #104 as [#6, #40, #4, #600] = dâm (H1818): {UMBRA:
#44 % #41 = #3} 1) blood; 1a) of *WINE* (fig.);

#181 - DEME TOTAL: #141 as [#20, #1, #30, #80, #10, #40] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a *COMPANY* *OF* *MEN* *UNDER* *ONE* *LEADER*, *TROOPS*;

#912 - ONTIC TOTAL: #172 as [#10, #400, #2, #300, #200] = bâsar (H1319): {UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings, publish,
preach, show forth; 1a) (Piel); 1a1) to gladden with good news; 1a2) to
bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS* *GOOD* *NEWS*,
preach; 1b) (Hithpael) to receive good news;

#86 - ONTIC TOTAL: #172 as [#40, #6, #40] /
#126 - ONTIC TOTAL: #172 as [#40, #6, #40, #40] = mʼûwm (H3971): {UMBRA:
#87 % #41 = #5} 1) blemish, *SPOT*, defect; 1a) of physical defect; 1b)
*OF* *MORAL* *STAIN*;

#361 - ONTIC TOTAL: #172 as [#6, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 = #27} 0) *PHARAOH* = 'great house'; 1) the common
title of the king of Egypt

CLEAR THE STREETS FOR THE BROWN BATTALIONS,
CLEAR THE STREETS FOR THE *STORM* DIVISION MAN!
MILLIONS ARE LOOKING UPON THE HOOKED-CROSS FULL OF *HOPE*,
THE DAY OF FREEDOM AND OF *BREAD* DAWNS!

#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 / DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to
wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 as [#30, #8, #40, #10] / #640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general); <http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify, 4.
a fort; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take
leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for gossip;
reason for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

Diction; phraseology; speech; words

xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

<https://en.wiktionary.org/wiki/辭>

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) *SUITED* *TO* *THE*
*MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*, *FOREIGN*; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;

#1551 - FEME TOTAL: #174 as [#500, #800, #50, #1, #200] = phōnḗ (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things,
as musical instruments; 2) a voice; 2a) of the sound of uttered words;
3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;

"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE
*SPEECH*-H1697." [Genesis 11:1]

...

#23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - phónos
(G5408): *MURDER*, *SLAUGHTER* / qôwph (H6971): *APE*)}

...

DAY OF PENTECOST (#435 - Yᵉhûwdîyth (H3066): *JEWISH* LANGUAGE* / #307 - dâbâr (H1697): *SPEECH*) ON NOUS #33 - 24 MAY 33 AD: "NOW WHEN THIS WAS *NOISED*-G1096-G5408 *ABROAD*-G1096-G5456, THE MULTITUDE CAME TOGETHER,
AND WERE CONFOUNDED,

#640 as [#4, #10, #1, #30, #5, #20, #300, #70, #200] = diálektos
(G1258): {UMBRA: #640 % #41 = #25} 1) conversation, speech, discourse, language; 2) the tongue or language peculiar to any people;
BECAUSE THAT EVERY MAN HEARD THEM SPEAK IN HIS OWN *LANGUAGE*-G1258."
[Acts 2:6]

#385 - MALE TOTAL: #174 as [#300, #80, #5] /
#820 - MALE TOTAL: #174 as [#300, #80, #400, #40] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)} #33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN* *A* *WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT* *JEWS*
*THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING* *OF* *THE*
*GREEKS* *THEIR* *OWN*; the primary reference is to a difference of
religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek. <https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*, *SPEAKING*,
*THING*; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal combining form -речь (-rečʹ)). Russian orthography has been reformed officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms happened in the 18th–20th centuries. <https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’S @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 - ANTI-THESIS; @4 - THESIS it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING = [#7, #16,
#39, #46, #66]:

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
*CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;

#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;

#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
#353 - MALE TOTAL: #164 as [#6, #1, #200, #90, #50, #6] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) *CITY* (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b)
the region with towns and villages which surround a metropolis; 3) land
which is ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;

#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;

#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to meet, receive; 1a2) to go before, go in front, be in front; 1a3) to lead, be beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE); 1a3) to arise,
become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;

The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup, or Bolshevik revolution, was a revolution in Russia led by the Bolshevik
Party of Vladimir Lenin that was a key moment in the larger Russian
Revolution of 1917–1923. It was the second revolutionary change of
government in Russia in 1917. It took place through an insurrection in Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917 [O.S. 25 OCTOBER].
It was the precipitating event of the Russian Civil War. The initial
stage of the October Revolution which involved the assault on Petrograd occurred largely without any human casualties. <https://en.wikipedia.org/wiki/October_Revolution>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

táng (堂): 1. main hall; a large room, 2. set; session, 3. *A* *COURT*;

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, *VISION* (*POWER* *OF* *SEEING*);

As regards the personality of Ludwig I, you must be careful, too, not to portray him as first and foremost a "skirt-chaser" (Schürzenjäger). He
was in every sense a great man, and was the finest architect of his time
in Europe. The idea and execution of the WALHALLA BUILDING alone show
him to have been a *MONARCH* whose *VISION* stretched far beyond the
confines of his own petty State and embraced the whole pan-German
panorama. Apart from that, we have to thank him for having given, in the
city of Munich, a magnificent art centre to the German nation.

That he is nevertheless one of the most controversial figures among the
Kings of Bavaria is attributable to the fact that the Church never
ceased to harry him.” [page 505]

YASHEE SHARMA / EMILY BENNETT (9NEWS.COM.AU) @ 1932 HOURS ON 6 NOVEMBER
2024: "SENIOR CONSTABLE IN A STABLE CONDITION AFTER HE WAS HIT BY
ALLEGEDLY STOLEN CAR IN MELBOURNE:

A police officer has been hospitalised with serious injuries after he
was struck by an allegedly stolen car while responding to an incident in north-west Melbourne.

Police said the allegedly stolen SUV was spotted in Diggers Rest about
1330 HOURS ON 6 NOVEMBER 2024 and officers deployed stop sticks on
Aviation Drive. CCTV has shown how fast the car was speeding as police
threw stop sticks and tried to intercept it, shortly before it hit the officer."

"The driver and his passenger sped off in the car and struck a police
officer," police said. The senior constable was taken to hospital with
serious injuries, including a broken leg. The detective's holster was
knocked from him during the alleged incident.

He remains in hospital in a stable condition. The car was then
allegedly dumped in an underground carpark at a shopping centre in
Taylors Lakes. The men then allegedly ran and were arrested inside the
centre. Part of the shopping centre was put into lockdown as a result, including a couple of jewellery stores. <https://www.9news.com.au/national/diggers-rest-senior-constable-seriously-injured/>

REDUCTIO AD HITLERUM AS IDEA #232 - 4 JUNE 1942: "I shall forthwith give
an absolute order that in future our men who are particularly exposed to
danger must implicitly obey the regulations laid down to ensure their
safety. Since it is the opportunity which makes not only the thief but
also the assassin, such heroic gestures as driving in an open,
unarmoured vehicle or walking about the streets of Prague unguarded are
just damned stupidity, which serves the country not one whit.

That a man as irreplaceable as Heydrich should expose himself to
unnecessary danger, I can only condemn ac stupid and idiotic. Men of
importance like Heydrich should know that they are eternally being
stalked like game, and that there are any number of people just waiting
for the chance to kill them. THE POLICE ALONE, WITH THE MEANS OF
INFORMATION AT THEIR DISPOSAL, CANNOT GUARANTEE SECURITY.

When a car collides with a tree, for example, it takes them goodness
knows how long to decide whether there has, in fact, been any foul play.
If a driver is shot, and the car crashes, the passengers cannot really
know what has happened, for when one is travelling at sixty miles an
hour a bullet reaches its mark long before the sound of its discharge is
heard.

So long as conditions in our territories remain unstable, and until the
German people has been completely purged of the foreign rabble, our
public men must exercise the greatest care for their safety. That is in
the interest of the nation." [page 512]

REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The
speaking of several languages is not necessarily a proof of
intelligence. For a child to speak two or three languages as the result
of having had an English or a French nurse is an everyday occurrence.

Spanish women, even though they speak several languages, are
outstandingly stupid. Franco's wife, for instance, goes to church every
day of her life. I admit confession has its uses; the woman has the satisfaction of absolution and permission to carry on with her little
games, and the parson has the pleasure of hearing all about it! But, of
course, it must all be paid for!

These Hungarian girls have a terrific temperament! The Tabody [ie.
perhaps Clara Tabody (12 JANUARY 1915 to 6 AUGUST 1986) was a Hungarian actress, singer and dancer. She starred in the stage version of the
operetta Mask in Blue which had its premier on 27 SEPTEMBER 1937 at the Metropol Theatre in Berlin] is a devil incarnate, and the very devil of
a baggage!

... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided
I would never risk it again. My nerves are already exposed to quite
enough strain, without fortuitous additions of this sort.

... My greatest pleasure is to see clowns like Grock. Such people are
the sounding-board of the *HUMAN* *SOUL*. Grock's *HOUSE* on the
Riviera was so astonishing that a Hindu pagoda is a sober Prussian dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon could
have conceived anything like it.

SCREAMING.NUTBAG@gmail.com

{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971): *APE*)}



<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

On the road from Freiberg in Saxony to Dresden I once saw an edifice of
the same kind, a real masterpiece of bad taste. We had stopped for a
*MEAL* at a restaurant beside it, and we were told that the owner had
made his *FORTUNE* in the Far East. And it was in this *HOUSE* that the alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
experiments (ie. "Der Goldmacher": within alchemy, the term chrysopoeia
(from Ancient Greek #1541 - χρυσοποιία (khrusopoiía) 'gold-making') refers to the artificial production of gold, most commonly by the
alleged transmutation of base metals such as lead)." [page 689, 690]

#1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
place, region, island; 1a) to found a city, colony, state; 2) to create;
2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO* *COMPLETELY* *CHANGE* *OR* *TRANSFORM*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

#177 = [#2, #4, #18, #22, #23, #46, #62]

jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5. Later
Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China
in historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>

#78 = [#78]

lú (爐): 1. a fireplace; a stove; an oven; a furnace

#255 = [#2, #4, #18, #22, #23, #46, #62, #78]

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE (#46)} #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
#78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE:
CHIANG (#255)}

#2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
#50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that
which lies imbedded in the earth and is dug out of it; 2) that which has
been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
*ORNAMENTS*; 2c) of precious things made of gold;

A synonym for the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome
is the term ḏbꜣ: TO TAKE (SOMEONE ELSE’S SEAT IN A BOAT) / TO REPAY, TO REWARD, TO REQUITE (GOOD OR EVIL DEEDS) / TO PUNISH (ENEMIES),
associated with the city of EDFU (Ancient Egyptian: bḥdt, Arabic: إدفو) in Upper Egypt. The remains of the ancient settlement of Edfu are
situated about 50 m to the west of the Ptolemaic temple – to the left of
the older temple pylon. This settlement is known as Wetjeset-hor and the
Greek name was Apollinopolis Magna (Ancient Greek: Apollinòpolis, Απολλινόπολις). According to Notitia Dignitatum, part of Legio II Traiana Fortis was camped in Apollo superior, which was the Roman name
for the town. <https://en.wikipedia.org/wiki/Edfu>

[ا, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
د, {@2: Sup: 5 - KEEPING SMALL: SHAO (#6); Ego: 4 - BARRIER: HSIEN (#5)}
ف, {@3: Sup: 4 - BARRIER: HSIEN (#10); Ego: 80 - LABOURING: CH'IN (#85)}
و] {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#20); Ego: 6 - CONTRARIETY: LI (#91 - MALE DEME IS UNNAMED {%1})}

<http://www.grapple369.com/Savvy/?male:20&feme:91&deme:91&idea:91>

TELOS TOTAL: #91
DEME TOTAL: #91

#8 - MALE TOTAL: #20 as [#5, #2, #1] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

— BIN LADEN TUSSLE —
[Written 3 March 2019]

"FIRST STORMY DANIELS {judgment of God; God my judge}.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.

IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."

{@8: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#416); Ego: 36 -
STRENGTH: CH'IANG (#335)}
{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 - CENTRE:
CHUNG (#379)}

YOUTUBE: "IN THE AIR TONIGHT (IN THIS MOMENT)"

<https://www.youtube.com/watch?v=azeh1ZbxWwI>

#1286 - MALE TOTAL: #312 as [#500, #5, #100, #70, #400, #200, #1, #10] = phérō (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
uphold (keep from falling); 1c1) of Christ, the preserver of the
universe; 1d) to bear, i.e. endure, to endure the rigour of a thing, to
bear patiently one's conduct, or spare one (abstain from punishing or destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#2080 - FEME TOTAL: #379 as [#400, #700, #10, #200, #300, #70, #400] = hýpsistos (G5310): {UMBRA: #1880 % #41 = #35} 1) highest, most high; 1a)
of place: the highest regions; 1b) of rank: the most high God

#739 - FEME TOTAL: #91 as [#6, #30, #1, #2, #700] = ʼeben (H68): {UMBRA:
#53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn
stones; 1c) precious stones, stones of fire; 1d) stones containing metal
(ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of
destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
*SINKING* *IN* *WATER*, motionlessness; 1i2) strength, firmness,
solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with terror;
1j2) perverse, hard heart;
𓌥𓃀𓏛

<https://www.compart.com/en/unicode/U+13325> <https://www.compart.com/en/unicode/U+130C0> <https://www.compart.com/en/unicode/U+133DB>

float: (thus the "life preserver") + foot: (place) + papyrus scroll,
book: ('abstract' concepts)

"AND PETER ANSWERED HIM AND SAID, LORD, IF IT BE THOU, BID ME COME UNTO
THEE ON THE WATER. AND HE SAID, COME. AND WHEN PETER WAS COME DOWN OUT
OF THE SHIP, HE WALKED ON THE WATER, TO GO TO JESUS. BUT WHEN HE SAW THE *WIND*-G417 *BOISTEROUS*-G2478, HE WAS *AFRAID*-G5399; AND BEGINNING TO
SINK, HE CRIED, SAYING, LORD, SAVE ME.

#1905 as [#10, #200, #600, #400, #100, #70, #300, #5, #100, #70, #50] /
#2160 as [#10, #200, #600, #400, #100, #800, #50] = ischyrós (G2478):
{UMBRA: #1580 % #41 = #22} 1) strong, mighty; 1a) of living beings; 1a1)
strong either in body or in mind; 1a2) of one who has strength of soul
to sustain the attacks of Satan, strong and therefore exhibiting many excellences; 1b) on inanimate things; 1b1) strong, violent, forcibly
uttered, firm, sure;

#366 as [#1, #50, #5, #40, #70, #200] = ánemos (G417): {UMBRA: #366 %
#41 = #38} 1) wind, a violent agitation and stream of air; 2) a very
strong tempestuous wind; 3) the four principal or cardinal winds, hence
the four corners of heaven;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] /
#1436 as [#200, #1, #30, #5, #400, #800] = saleúō (G4531): {UMBRA: #1436
% #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*,
etc; 1a) to agitate or shake; 1b) to cause to totter; 1c) to shake
thoroughly, of a measure filled by shaking its contents together; 2) to
shake down, overthrow; 2a) to cast down from one's (secure and happy)
state; 2b) to move, agitate the mind, to disturb one;

AND IMMEDIATELY JESUS STRETCHED FORTH HIS HAND, AND CAUGHT HIM, AND SAID
UNTO HIM, O THOU OF LITTLE FAITH, WHEREFORE DIDST THOU DOUBT? AND WHEN
THEY WERE COME INTO THE SHIP, THE WIND CEASED.

THEN THEY THAT WERE IN THE SHIP CAME AND WORSHIPPED HIM, SAYING, OF A
TRUTH THOU ART THE SON OF GOD." [Matthew 14:28-33]

YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"

<https://www.youtube.com/watch?v=F-U-rBPre7w>

"HE SAITH UNTO THEM, BUT WHOM SAY YE THAT *I* *AM*-G1511?

#15 - MALE TOTAL: #20 as [#5, #10] = eînai (G1511): {UMBRA: #15 % #41 =
#15} 1) to be, *TO* *EXIST*, to happen, to be present;

AND SIMON PETER ANSWERED AND SAID, THOU ART THE CHRIST, THE SON OF THE
LIVING GOD. AND JESUS ANSWERED AND SAID UNTO HIM, BLESSED ART THOU,
SIMON BARJONA: FOR FLESH AND BLOOD HATH NOT REVEALED IT UNTO THEE, BUT
MY FATHER WHICH IS IN HEAVEN. AND I SAY ALSO UNTO THEE, THAT THOU ART
PETER, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE GATES OF HELL
SHALL NOT PREVAIL AGAINST IT." [Matthew 16:15-18]

#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;

FROM SUCH *TURN*-G665 *AWAY*-G665. FOR OF THIS SORT ARE THEY WHICH CREEP
INTO HOUSES, AND LEAD CAPTIVE SILLY WOMEN LADEN WITH SINS, LED AWAY WITH
DIVERS LUSTS, EVER LEARNING, AND NEVER ABLE TO COME TO THE KNOWLEDGE OF
THE TRUTH." [2Timothy 3:1-7]

THE WORDS (SHOWN IS THE SECOND VERSE) TO THE "HORST WESSEL SONG" WERE
PUBLISHED IN SEPTEMBER 1929 IN THE NAZI PARTY'S BERLIN NEWSPAPER, DER
ANGRIFF ('THE ATTACK') WHICH JOSEPH GOEBBELS OWNED AND RAN.

Die Strase frei den braunen Bataillonen. {@1: Sup: 26 - ENDEAVOUR: WU
(#26); Ego: 80 - LABOURING: CH'IN (#80)}
Die Strase frei dem Sturmabteilungsmann! {@2: Sup: 18 - WAITING: HSI
(#44); Ego: 61 - EMBELLISHMENT: SHIH (#141 - MALE DEME IS UNNAMED {%31})}
Es schau'n aufs Hakenkreuz voll Hoffnung schon Millionen. {@3: Sup: 24 -
JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 58 - GATHERING IN: HSI (#199)}
Der Tag fur Freiheit und fur Brot bricht an! {@4: Sup: 36 - STRENGTH:
CH'IANG (#104 - I COMMIT NO FRAUD {%7}); Ego: 70 - SEVERANCE: KE (#269)}

<http://www.grapple369.com/Savvy/?male:104&feme:269&ontic:172&deme:141>

ONTIC TOTAL: #172
DEME TOTAL: #141

#610 - MALE TOTAL: #104 as [#40, #300, #70, #200] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate (of
space inside gate, i.e. marketplace, public meeting place); 1b1) *CITY*, *TOWN*; 1c) gate (of palace, royal castle, temple, court of tabernacle);
1d) heaven;

#796 - MALE TOTAL: #104 as [#6, #10, #80, #700] = pânâh (H6437): {UMBRA:
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn
toward, approach (of evening); 1a5) to turn and look, look, look back or
at or after or for; 1b) (Piel) to turn away, put out of the way, *MAKE* *CLEAR*, *CLEAR* *AWAY*; 1c) (Hiphil); 1c1) to turn; 1c2) to make a
turn, show signs of turning, turn back; 1d) (Hophal) to be turned back;

#1241 - FEME TOTAL: #269 as [#100, #800, #40, #1, #10, #20, #70, #200] = Rhōmaïkós (G4513): {UMBRA: #1241 % #41 = #11} 0) Latin = 'of Rome's strength'; 1) *THE* *LANGUAGE* *SPOKEN* *BY* *THE* *ROMANS*;

#593 - FEME TOTAL: #269 as [#40, #50, #3, #10, #50, #400, #40] =
mangîynâh (H4485): {UMBRA: #158 % #41 = #35} 1) *MOCKING* *OR*
*DERISIVE* *SONG*;

#1079 - FEME TOTAL: #269 as [#9, #100, #70, #50, #800, #50] = thrónos
(G2362): {UMBRA: #499 % #41 = #7} 1) *A* *THRONE* *SEAT*; 1a) a chair of
state having a footstool; 1b) assigned in the NT to kings, hence, kingly
power or royalty; 1b1) metaph. to God, the governor of the world; 1b2)
to the Messiah, Christ, the partner and assistant in the divine
administration; i) hence divine power belonging to Christ; 1b3) to
judges i.e. tribunal or bench; 1b4) to elders;

#836 - FEME TOTAL: #269 as [#40, #10, #300, #6, #70, #400, #10] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare, prosperity; 1b) *DELIVERANCE*; 1c) salvation (by God); 1d) victory;

#640 as [#300, #40, #300] /
#670 - MALE TOTAL: #104 as [#30, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-*RISING*,
*EAST*, *SUN*-*SETTING*, *WEST* (*OF* *DIRECTION*); 1c) sun (as object
of illicit worship); 1d) openly, publicly (in other phrases); 1e)
pinnacles, battlements, shields (as glittering or shining);

#257 - DEME TOTAL: #141 as [#5, #20, #30, #1, #200, #1] = kláō (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
breaking of *BREAD* or communion;

#124 - DEME TOTAL: #141 as [#30, #4, #40, #10, #40] /
#650 - MALE TOTAL: #104 as [#6, #40, #4, #600] = dâm (H1818): {UMBRA:
#44 % #41 = #3} 1) blood; 1a) of *WINE* (fig.);

#181 - DEME TOTAL: #141 as [#20, #1, #30, #80, #10, #40] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a *COMPANY* *OF* *MEN* *UNDER* *ONE* *LEADER*, *TROOPS*;

#912 - ONTIC TOTAL: #172 as [#10, #400, #2, #300, #200] = bâsar (H1319): {UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings, publish,
preach, show forth; 1a) (Piel); 1a1) to gladden with good news; 1a2) to
bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS* *GOOD* *NEWS*,
preach; 1b) (Hithpael) to receive good news;

#86 - ONTIC TOTAL: #172 as [#40, #6, #40] /
#126 - ONTIC TOTAL: #172 as [#40, #6, #40, #40] = mʼûwm (H3971): {UMBRA:
#87 % #41 = #5} 1) blemish, *SPOT*, defect; 1a) of physical defect; 1b)
*OF* *MORAL* *STAIN*;

#361 - ONTIC TOTAL: #172 as [#6, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 = #27} 0) *PHARAOH* = 'great house'; 1) the common
title of the king of Egypt

CLEAR THE STREETS FOR THE BROWN BATTALIONS,
CLEAR THE STREETS FOR THE *STORM* DIVISION MAN!
MILLIONS ARE LOOKING UPON THE HOOKED-CROSS FULL OF *HOPE*,
THE DAY OF FREEDOM AND OF *BREAD* DAWNS!

#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 / DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to
wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 as [#30, #8, #40, #10] / #640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general); <http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify, 4.
a fort; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take
leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for gossip;
reason for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

Diction; phraseology; speech; words

xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

<https://en.wiktionary.org/wiki/辭>

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) *SUITED* *TO* *THE*
*MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*, *FOREIGN*; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;

#1551 - FEME TOTAL: #174 as [#500, #800, #50, #1, #200] = phōnḗ (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things,
as musical instruments; 2) a voice; 2a) of the sound of uttered words;
3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;

"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE
*SPEECH*-H1697." [Genesis 11:1]

...

#23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - phónos
(G5408): *MURDER*, *SLAUGHTER* / qôwph (H6971): *APE*)}

...

DAY OF PENTECOST (#435 - Yᵉhûwdîyth (H3066): *JEWISH* LANGUAGE* / #307 - dâbâr (H1697): *SPEECH*) ON NOUS #33 - 24 MAY 33 AD: "NOW WHEN THIS WAS *NOISED*-G1096-G5408 *ABROAD*-G1096-G5456, THE MULTITUDE CAME TOGETHER,
AND WERE CONFOUNDED,

#640 as [#4, #10, #1, #30, #5, #20, #300, #70, #200] = diálektos
(G1258): {UMBRA: #640 % #41 = #25} 1) conversation, speech, discourse, language; 2) the tongue or language peculiar to any people;
BECAUSE THAT EVERY MAN HEARD THEM SPEAK IN HIS OWN *LANGUAGE*-G1258."
[Acts 2:6]

#385 - MALE TOTAL: #174 as [#300, #80, #5] /
#820 - MALE TOTAL: #174 as [#300, #80, #400, #40] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)} #33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN* *A* *WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT* *JEWS*
*THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING* *OF* *THE*
*GREEKS* *THEIR* *OWN*; the primary reference is to a difference of
religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek. <https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*, *SPEAKING*,
*THING*; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal combining form -речь (-rečʹ)). Russian orthography has been reformed officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms happened in the 18th–20th centuries. <https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’S @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 - ANTI-THESIS; @4 - THESIS it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING = [#7, #16,
#39, #46, #66]:

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
*CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;

#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;

#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
#353 - MALE TOTAL: #164 as [#6, #1, #200, #90, #50, #6] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) *CITY* (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b)
the region with towns and villages which surround a metropolis; 3) land
which is ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;

#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;

#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to meet, receive; 1a2) to go before, go in front, be in front; 1a3) to lead, be beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /

[continued in next message]

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Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

#853 - MALE TOTAL: #312 as [#5, #500, #70, #2, #8, #9, #8, #200, #1, #50] / #1145 - FEME TOTAL: #335 as [#5, #500, #70, #2, #70, #400, #40, #8, #50] / #1377 - DEME TOTAL: #91 as [#500, #70, #2, #5, #800] = phobéō (G5399): {UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying (to scare
away); 1a) to put to flight, to flee; 1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with alarm; i) of those startled by
strange sights or occurrences; ii) of those struck with amazement; 1b2)
to fear, be afraid of one; 1b3) to fear (i.e. hesitate) to do something
(for fear of harm); 1c) to reverence, venerate, to treat with deference
or reverential obedience;

#1505 - MALE TOTAL: #460 as [#20, #5, #50, #70, #500, #800, #50, #9, #1]
= kenophōnía (G2757): {UMBRA: #1506 % #41 = #30} 1) empty discussion, discussion of vain and useless matters;

#656 - FEME TOTAL: #413 as [#1, #80, #70, #20, #1, #300, #8, #30, #30,
#1, #60, #5, #50] = apokatallássō (G604): {UMBRA: #1734 % #41 = #12} 1)
to reconcile completely; 2) to reconcile back again; 3) bring back a
former state of harmony;

#1385 - FEME TOTAL: #413 as [#80, #30, #5, #70, #50, #300, #800, #50] = pléō (G4126): {UMBRA: #915 % #41 = #13} 1) to sail, navigate, travel by ship;

#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT (#175 - #255) IMPETUS conveyed within PICKER'S APOLOGETIC
TABLE TALK IDEA #56 EDITION (1976) / HITLER'S TABLE TALK IDEA #177
CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS ANCHOR [MALE: #130,
FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY

YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"

<https://www.youtube.com/watch?v=HGH-4jQZRcc>

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
WHY. IT WAS A PRESENTIMENT." [Page 319]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

#68 = [#68]

zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6. expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick; a move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to ignite,
15. to fall asleep, 16. whereabouts; end result, 17. to appear; to
manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to
write, 21. to record, 22. a document; writings, 23. Zhu, 24. *EXPRESSES* *THAT* *A* *CONTINUING* *PROCESS* *HAS* *A* *RESULT*, 25. as it turns
out; coincidentally, 26. to arrive, 27. to result in, 28. to command,
29. *A* *STRATEGY*, 30. to happen; to occur, 31. space between main
doorway and a screen, 32. *SOMEBODY* *ATTACHED* *TO* *A* *PLACE*; *A*
*LOCAL*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>

#140 = [#15, #57, #68]

mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan; an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full

#208 = [#68, #15, #57, #68]

REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "WITHOUT THE HELP OF
THESE EFFICIENT AND ENTHUSIASTIC COLLEAGUES, I SHOULD CERTAINLY NOT HAVE ACHIEVED THE POLITICAL SUCCESSES WHICH HAVE FALLEN TO ME. TO THOSE AMONG
THEM WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO
FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND MESSIAH, I
CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO
A MESSIAH." [Page 463]

REDUCTIO AD HITLERUM AS IDEA #227 - 29? MAY 1942: "Lola Montez had
nothing in common with the dancers of our times, strip-tease artists,
but was a woman of exceptional intelligence with wide experience of the world. She was, too, a woman of character, as is shown by the way she resisted the Catholic Church and, in spite of enormous pressure, refused
to kow-tow to it.

#217 as [#2, #1, #4, #10, #200] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
#10} 1) *GREAT*, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of *KINGS*, *NATIONS*, gods; 2) great one, majestic one; 2a) of *NOBLES*, *CHIEFTAINS*, *SERVANTS*;

#217 as [#2, #10, #200, #5] = bîyrâh (H1002): {UMBRA: #217 % #41 = #12}
1) palace, castle; 2) *TEMPLE*;

#751 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #1, #10, #500] = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, *VISION* (*POWER* *OF* *SEEING*);

As regards the personality of Ludwig I, you must be careful, too, not to portray him as first and foremost a "skirt-chaser" (Schürzenjäger). He
was in every sense a great man, and was the finest architect of his time
in Europe. The idea and execution of the WALHALLA BUILDING alone show
him to have been a *MONARCH* whose *VISION* stretched far beyond the
confines of his own petty State and embraced the whole pan-German
panorama. Apart from that, we have to thank him for having given, in the
city of Munich, a magnificent art centre to the German nation.

That he is nevertheless one of the most controversial figures among the
Kings of Bavaria is attributable to the fact that the Church never
ceased to harry him.” [page 505]

YASHEE SHARMA / EMILY BENNETT (9NEWS.COM.AU) @ 1932 HOURS ON 6 NOVEMBER
2024: "SENIOR CONSTABLE IN A STABLE CONDITION AFTER HE WAS HIT BY
ALLEGEDLY STOLEN CAR IN MELBOURNE:

A police officer has been hospitalised with serious injuries after he
was struck by an allegedly stolen car while responding to an incident in north-west Melbourne.

Police said the allegedly stolen SUV was spotted in Diggers Rest about
1330 HOURS ON 6 NOVEMBER 2024 and officers deployed stop sticks on
Aviation Drive. CCTV has shown how fast the car was speeding as police threw stop sticks and tried to intercept it, shortly before it hit the officer."

"The driver and his passenger sped off in the car and struck a police officer," police said. The senior constable was taken to hospital with serious injuries, including a broken leg. The detective's holster was
knocked from him during the alleged incident.

He remains in hospital in a stable condition. The car was then
allegedly dumped in an underground carpark at a shopping centre in
Taylors Lakes. The men then allegedly ran and were arrested inside the centre. Part of the shopping centre was put into lockdown as a result, including a couple of jewellery stores. <https://www.9news.com.au/ national/diggers-rest-senior-constable-seriously-injured/>

REDUCTIO AD HITLERUM AS IDEA #232 - 4 JUNE 1942: "I shall forthwith give
an absolute order that in future our men who are particularly exposed to danger must implicitly obey the regulations laid down to ensure their
safety. Since it is the opportunity which makes not only the thief but
also the assassin, such heroic gestures as driving in an open,
unarmoured vehicle or walking about the streets of Prague unguarded are
just damned stupidity, which serves the country not one whit.

That a man as irreplaceable as Heydrich should expose himself to
unnecessary danger, I can only condemn ac stupid and idiotic. Men of importance like Heydrich should know that they are eternally being
stalked like game, and that there are any number of people just waiting
for the chance to kill them. THE POLICE ALONE, WITH THE MEANS OF
INFORMATION AT THEIR DISPOSAL, CANNOT GUARANTEE SECURITY.

When a car collides with a tree, for example, it takes them goodness
knows how long to decide whether there has, in fact, been any foul play.
If a driver is shot, and the car crashes, the passengers cannot really
know what has happened, for when one is travelling at sixty miles an
hour a bullet reaches its mark long before the sound of its discharge is heard.

So long as conditions in our territories remain unstable, and until the German people has been completely purged of the foreign rabble, our
public men must exercise the greatest care for their safety. That is in
the interest of the nation." [page 512]

REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The
speaking of several languages is not necessarily a proof of
intelligence. For a child to speak two or three languages as the result
of having had an English or a French nurse is an everyday occurrence.

Spanish women, even though they speak several languages, are
outstandingly stupid. Franco's wife, for instance, goes to church every
day of her life. I admit confession has its uses; the woman has the satisfaction of absolution and permission to carry on with her little
games, and the parson has the pleasure of hearing all about it! But, of course, it must all be paid for!

These Hungarian girls have a terrific temperament!  The Tabody [ie.
perhaps Clara Tabody (12 JANUARY 1915 to 6 AUGUST 1986) was a Hungarian actress, singer and dancer. She starred in the stage version of the
operetta Mask in Blue which had its premier on 27 SEPTEMBER 1937 at the Metropol Theatre in Berlin] is a devil incarnate, and the very devil of
a baggage!

... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided
I would never risk it again. My nerves are already exposed to quite
enough strain, without fortuitous additions of this sort.

... My greatest pleasure is to see clowns like Grock. Such people are
the sounding-board of the *HUMAN* *SOUL*.  Grock's *HOUSE* on the
Riviera was so astonishing that a Hindu pagoda is a sober Prussian dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon could
have conceived anything like it.

SCREAMING.NUTBAG@gmail.com

{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971): *APE*)}



<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

On the road from Freiberg in Saxony to Dresden I once saw an edifice of
the same kind, a real masterpiece of bad taste. We had stopped for a
*MEAL* at a restaurant beside it, and we were told that the owner had
made his *FORTUNE* in the Far East. And it was in this *HOUSE* that the alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
experiments (ie. "Der Goldmacher": within alchemy, the term chrysopoeia
(from Ancient Greek #1541 - χρυσοποιία (khrusopoiía) 'gold-making')
refers to the artificial production of gold, most commonly by the
alleged transmutation of base metals such as lead)." [page 689, 690]

#1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
place, region, island; 1a) to found a city, colony, state; 2) to create;
2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO* *COMPLETELY* *CHANGE* *OR* *TRANSFORM*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

#177 = [#2, #4, #18, #22, #23, #46, #62]

jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11. valuable, 12. metal agent, 13. cymbals, 14. Venus

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>

#78 = [#78]

lú (爐): 1. a fireplace; a stove; an oven; a furnace

#255 = [#2, #4, #18, #22, #23, #46, #62, #78]

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
(#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
#78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE: CHIANG (#255)}

#2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
#50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that which lies imbedded in the earth and is dug out of it; 2) that which has
been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
*ORNAMENTS*; 2c) of precious things made of gold;

A synonym for the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome
is the term ḏbꜣ: TO TAKE (SOMEONE ELSE’S SEAT IN A BOAT) / TO REPAY, TO REWARD, TO REQUITE (GOOD OR EVIL DEEDS) / TO PUNISH (ENEMIES),
associated with the city of EDFU (Ancient Egyptian: bḥdt, Arabic: إدفو) in Upper Egypt.  The remains of the ancient settlement of Edfu are
situated about 50 m to the west of the Ptolemaic temple – to the left of the older temple pylon. This settlement is known as Wetjeset-hor and the Greek name was Apollinopolis Magna (Ancient Greek: Apollinòpolis, Απολλινόπολις). According to Notitia Dignitatum, part of Legio II
Traiana Fortis was camped in Apollo superior, which was the Roman name
for the town. <https://en.wikipedia.org/wiki/Edfu>

[ا, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
د, {@2: Sup: 5 - KEEPING SMALL: SHAO (#6); Ego: 4 - BARRIER: HSIEN (#5)}
ف, {@3: Sup: 4 - BARRIER: HSIEN (#10); Ego: 80 - LABOURING: CH'IN (#85)}
و] {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#20); Ego: 6 - CONTRARIETY: LI (#91 - MALE DEME IS UNNAMED {%1})}

<http://www.grapple369.com/Savvy/?male:20&feme:91&deme:91&idea:91>

TELOS TOTAL: #91
DEME TOTAL: #91

#8 - MALE TOTAL: #20 as [#5, #2, #1] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

— BIN LADEN TUSSLE —
[Written 3 March 2019]

"FIRST STORMY DANIELS {judgment of God; God my judge}.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.

IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."

{@8: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#416); Ego: 36 - STRENGTH: CH'IANG (#335)}
{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 - CENTRE: CHUNG (#379)}

YOUTUBE: "IN THE AIR TONIGHT (IN THIS MOMENT)"

<https://www.youtube.com/watch?v=azeh1ZbxWwI>

#1286 - MALE TOTAL: #312 as [#500, #5, #100, #70, #400, #200, #1, #10] = phérō (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
uphold (keep from falling); 1c1) of Christ, the preserver of the
universe; 1d) to bear, i.e. endure, to endure the rigour of a thing, to
bear patiently one's conduct, or spare one (abstain from punishing or destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#2080 - FEME TOTAL: #379 as [#400, #700, #10, #200, #300, #70, #400] = hýpsistos (G5310): {UMBRA: #1880 % #41 = #35} 1) highest, most high; 1a)
of place: the highest regions; 1b) of rank: the most high God

#739 - FEME TOTAL: #91 as [#6, #30, #1, #2, #700] = ʼeben (H68): {UMBRA:
#53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn
stones; 1c) precious stones, stones of fire; 1d) stones containing metal (ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1) *SINKING* *IN* *WATER*, motionlessness; 1i2) strength, firmness,
solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with terror;
1j2) perverse, hard heart;
𓌥𓃀𓏛

<https://www.compart.com/en/unicode/U+13325> <https://www.compart.com/en/unicode/U+130C0> <https://www.compart.com/en/unicode/U+133DB>

float: (thus the "life preserver") + foot: (place) + papyrus scroll,
book: ('abstract' concepts)

"AND PETER ANSWERED HIM AND SAID, LORD, IF IT BE THOU, BID ME COME UNTO
THEE ON THE WATER. AND HE SAID, COME. AND WHEN PETER WAS COME DOWN OUT
OF THE SHIP, HE WALKED ON THE WATER, TO GO TO JESUS. BUT WHEN HE SAW THE *WIND*-G417 *BOISTEROUS*-G2478, HE WAS *AFRAID*-G5399; AND BEGINNING TO
SINK, HE CRIED, SAYING, LORD, SAVE ME.

#1905 as [#10, #200, #600, #400, #100, #70, #300, #5, #100, #70, #50] /
#2160 as [#10, #200, #600, #400, #100, #800, #50] = ischyrós (G2478): {UMBRA: #1580 % #41 = #22} 1) strong, mighty; 1a) of living beings; 1a1) strong either in body or in mind; 1a2) of one who has strength of soul
to sustain the attacks of Satan, strong and therefore exhibiting many excellences; 1b) on inanimate things; 1b1) strong, violent, forcibly
uttered, firm, sure;

#366 as [#1, #50, #5, #40, #70, #200] = ánemos (G417): {UMBRA: #366 %
#41 = #38} 1) wind, a violent agitation and stream of air; 2) a very
strong tempestuous wind; 3) the four principal or cardinal winds, hence
the four corners of heaven;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] /
#1436 as [#200, #1, #30, #5, #400, #800] = saleúō (G4531): {UMBRA: #1436
% #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*,
etc; 1a) to agitate or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by shaking its contents together; 2) to
shake down, overthrow; 2a) to cast down from one's (secure and happy)
state; 2b) to move, agitate the mind, to disturb one;

AND IMMEDIATELY JESUS STRETCHED FORTH HIS HAND, AND CAUGHT HIM, AND SAID
UNTO HIM, O THOU OF LITTLE FAITH, WHEREFORE DIDST THOU DOUBT? AND WHEN
THEY WERE COME INTO THE SHIP, THE WIND CEASED.

THEN THEY THAT WERE IN THE SHIP CAME AND WORSHIPPED HIM, SAYING, OF A
TRUTH THOU ART THE SON OF GOD." [Matthew 14:28-33]

YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"

<https://www.youtube.com/watch?v=F-U-rBPre7w>

"HE SAITH UNTO THEM, BUT WHOM SAY YE THAT *I* *AM*-G1511?

#15 - MALE TOTAL: #20 as [#5, #10] = eînai (G1511): {UMBRA: #15 % #41 =
#15} 1) to be, *TO* *EXIST*, to happen, to be present;

AND SIMON PETER ANSWERED AND SAID, THOU ART THE CHRIST, THE SON OF THE
LIVING GOD. AND JESUS ANSWERED AND SAID UNTO HIM, BLESSED ART THOU,
SIMON BARJONA: FOR FLESH AND BLOOD HATH NOT REVEALED IT UNTO THEE, BUT
MY FATHER WHICH IS IN HEAVEN. AND I SAY ALSO UNTO THEE, THAT THOU ART
PETER, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE GATES OF HELL
SHALL NOT PREVAIL AGAINST IT." [Matthew 16:15-18]

#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;

FROM SUCH *TURN*-G665 *AWAY*-G665. FOR OF THIS SORT ARE THEY WHICH CREEP
INTO HOUSES, AND LEAD CAPTIVE SILLY WOMEN LADEN WITH SINS, LED AWAY WITH DIVERS LUSTS, EVER LEARNING, AND NEVER ABLE TO COME TO THE KNOWLEDGE OF
THE TRUTH." [2Timothy 3:1-7]

THE WORDS (SHOWN IS THE SECOND VERSE) TO THE "HORST WESSEL SONG" WERE PUBLISHED IN SEPTEMBER 1929 IN THE NAZI PARTY'S BERLIN NEWSPAPER, DER
ANGRIFF ('THE ATTACK') WHICH JOSEPH GOEBBELS OWNED AND RAN.

Die Strase frei den braunen Bataillonen. {@1: Sup: 26 - ENDEAVOUR: WU
(#26); Ego: 80 - LABOURING: CH'IN (#80)}
Die Strase frei dem Sturmabteilungsmann! {@2: Sup: 18 - WAITING: HSI
(#44); Ego: 61 - EMBELLISHMENT: SHIH (#141 - MALE DEME IS UNNAMED {%31})}
Es schau'n aufs Hakenkreuz voll Hoffnung schon Millionen. {@3: Sup: 24 -
JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 58 - GATHERING IN: HSI (#199)}
Der Tag fur Freiheit und fur Brot bricht an! {@4: Sup: 36 - STRENGTH:
CH'IANG (#104 - I COMMIT NO FRAUD {%7}); Ego: 70 - SEVERANCE: KE (#269)}

<http://www.grapple369.com/Savvy/?male:104&feme:269&ontic:172&deme:141>

ONTIC TOTAL: #172
DEME TOTAL: #141

#610 - MALE TOTAL: #104 as [#40, #300, #70, #200] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate (of
space inside gate, i.e. marketplace, public meeting place); 1b1) *CITY*, *TOWN*; 1c) gate (of palace, royal castle, temple, court of tabernacle);
1d) heaven;

#796 - MALE TOTAL: #104 as [#6, #10, #80, #700] = pânâh (H6437): {UMBRA: #135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn toward, approach (of evening); 1a5) to turn and look, look, look back or
at or after or for; 1b) (Piel) to turn away, put out of the way, *MAKE* *CLEAR*, *CLEAR* *AWAY*; 1c) (Hiphil); 1c1) to turn; 1c2) to make a
turn, show signs of turning, turn back; 1d) (Hophal) to be turned back;

#1241 - FEME TOTAL: #269 as [#100, #800, #40, #1, #10, #20, #70, #200] = Rhōmaïkós (G4513): {UMBRA: #1241 % #41 = #11} 0) Latin = 'of Rome's strength'; 1) *THE* *LANGUAGE* *SPOKEN* *BY* *THE* *ROMANS*;

#593 - FEME TOTAL: #269 as [#40, #50, #3, #10, #50, #400, #40] =
mangîynâh (H4485): {UMBRA: #158 % #41 = #35} 1) *MOCKING* *OR*
*DERISIVE* *SONG*;

#1079 - FEME TOTAL: #269 as [#9, #100, #70, #50, #800, #50] = thrónos (G2362): {UMBRA: #499 % #41 = #7} 1) *A* *THRONE* *SEAT*; 1a) a chair of state having a footstool; 1b) assigned in the NT to kings, hence, kingly power or royalty; 1b1) metaph. to God, the governor of the world; 1b2)
to the Messiah, Christ, the partner and assistant in the divine administration; i) hence divine power belonging to Christ; 1b3) to
judges i.e. tribunal or bench; 1b4) to elders;

#836 - FEME TOTAL: #269 as [#40, #10, #300, #6, #70, #400, #10] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare, prosperity; 1b) *DELIVERANCE*; 1c) salvation (by God); 1d) victory;

#640 as [#300, #40, #300] /
#670 - MALE TOTAL: #104 as [#30, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-*RISING*, *EAST*, *SUN*-*SETTING*, *WEST* (*OF* *DIRECTION*); 1c) sun (as object
of illicit worship); 1d) openly, publicly (in other phrases); 1e)
pinnacles, battlements, shields (as glittering or shining);

#257 - DEME TOTAL: #141 as [#5, #20, #30, #1, #200, #1] = kláō (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
breaking of *BREAD* or communion;

#124 - DEME TOTAL: #141 as [#30, #4, #40, #10, #40] /
#650 - MALE TOTAL: #104 as [#6, #40, #4, #600] = dâm (H1818): {UMBRA:
#44 % #41 = #3} 1) blood; 1a) of *WINE* (fig.);

#181 - DEME TOTAL: #141 as [#20, #1, #30, #80, #10, #40] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a thousand, company; 2a) as a *COMPANY* *OF* *MEN* *UNDER* *ONE* *LEADER*, *TROOPS*;

#912 - ONTIC TOTAL: #172 as [#10, #400, #2, #300, #200] = bâsar (H1319): {UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings, publish,
preach, show forth; 1a) (Piel); 1a1) to gladden with good news; 1a2) to
bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS* *GOOD* *NEWS*,
preach; 1b) (Hithpael) to receive good news;

#86 - ONTIC TOTAL: #172 as [#40, #6, #40] /
#126 - ONTIC TOTAL: #172 as [#40, #6, #40, #40] = mʼûwm (H3971): {UMBRA: #87 % #41 = #5} 1) blemish, *SPOT*, defect; 1a) of physical defect; 1b)
*OF* *MORAL* *STAIN*;

#361 - ONTIC TOTAL: #172 as [#6, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 = #27} 0) *PHARAOH* = 'great house'; 1) the common
title of the king of Egypt

CLEAR THE STREETS FOR THE BROWN BATTALIONS,
CLEAR THE STREETS FOR THE *STORM* DIVISION MAN!
MILLIONS ARE LOOKING UPON THE HOOKED-CROSS FULL OF *HOPE*,
THE DAY OF FREEDOM AND OF *BREAD* DAWNS!

#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 / DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to
wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 as [#30, #8, #40, #10] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general); <http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify, 4.
a fort; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for gossip; reason for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

Diction; phraseology; speech; words

xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

<https://en.wiktionary.org/wiki/辭>

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) *SUITED* *TO* *THE*
*MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*, *FOREIGN*; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;

#1551 - FEME TOTAL: #174 as [#500, #800, #50, #1, #200] = phōnḗ (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things,
as musical instruments; 2) a voice; 2a) of the sound of uttered words;
3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;

"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE *SPEECH*- H1697." [Genesis 11:1]

...

#23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - phónos (G5408):  *MURDER*, *SLAUGHTER* / qôwph (H6971): *APE*)}

...

DAY OF PENTECOST (#435 - Yᵉhûwdîyth (H3066): *JEWISH* LANGUAGE* / #307 - dâbâr (H1697): *SPEECH*) ON NOUS #33 - 24 MAY 33 AD: "NOW WHEN THIS WAS *NOISED*-G1096-G5408 *ABROAD*-G1096-G5456, THE MULTITUDE CAME TOGETHER,
AND WERE CONFOUNDED,

#640 as [#4, #10, #1, #30, #5, #20, #300, #70, #200] = diálektos
(G1258): {UMBRA: #640 % #41 = #25} 1) conversation, speech, discourse, language; 2) the tongue or language peculiar to any people;
BECAUSE THAT EVERY MAN HEARD THEM SPEAK IN HIS OWN *LANGUAGE*-
G1258." [Acts 2:6]

#385 - MALE TOTAL: #174 as [#300, #80, #5] /
#820 - MALE TOTAL: #174 as [#300, #80, #400, #40] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b) language; 1c) edge, shore, bank (of cup, sea, river, etc);

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING
(#90)}
#33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672): {UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN* *A* *WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT* *JEWS*
*THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING* *OF* *THE* *GREEKS* *THEIR* *OWN*; the primary reference is to a difference of
religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which Slavic languages use that aren’t present in Greek. <https:// www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the- Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*, *SPEAKING*,
*THING*; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

can inform about what human beings are like and how we can be
transformed in different contexts.

NORMATIVE NATURALISM: nature, specifically human nature, also
establishes what is good. This is the oldest "naturalist" position --
Aristotle has some version of it -- but it continues to be popular now
in a lot of different forms. Herder's version is [...] vitalistic and
contextual: what is good for human beings is to fully develop our
natural abilities or forces -- to be fully vital -- in harmony with
one another, and with our social and natural contexts. [Richard
Marshall, Copyright © 2022 All rights reserved <https://
www.3-16am.co.uk/articles/ naturalist-herder-and-arty-kant>]

But since, if someone gradually questions him (ie. HUME) on his
rational principles, he must indeed admit that among them there are
many that he has not drawn from experience, which are therefore
independent of it and valid a priori -- how and on what grounds will
he then hold within limits the dogmatist (and himself), who makes use
of these concepts and principles beyond all possible experience for
the very reason that they are cognized independently of experience.

And even he, this adept of sound *COMMON* *SENSE*, is not so steadfast
that, despite all of his presumed and cheaply gained wisdom, he will
not stumble unawares out beyond the objects of experience into the
field of *CHIMERAS* {eg: A HORRIBLE OR UNREAL CREATURE OF THE
IMAGINATION; A VAIN OR IDLE FANCY}. Ordinarily, he is indeed deeply
enough entangled therein, although he cloaks his ill-founded claims
through a popular style, since he gives everything out as mere
probability, reasonable conjecture, or analogy." [pages 65-66]

— MOTHER'S LITTLE HELPERS —
[Written 5 July 2017]

"TRUMP IS OFF SOMEWHERES.
FAKE NEWS HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER.

MELANIA HAS LOST SOME PAIRS .
MIGHT HE WEAR 'EM AS *WELTER*?
PRANCING WITH SUCH *AYRES*.
SHIP OF STATE IN DEEP WATER."

{@8: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#416); Ego: 36 -
STRENGTH: CH'IANG (#335)}
{@9: Sup: 44 - STOVE: TSAO (#460); Ego: 78 - ON THE VERGE: CHIANG (#413)}

*AYRES* (noun):
- Archaic spelling of air.
- From Latin āer, from Ancient Greek ἀήρ (aḗr)

#799 - MALE TOTAL: #416 as [#80, #5, #100, #10, #80, #1, #300, #8,
#200, #5, #10] = peripatéō (G4043): {UMBRA: #1381 % #41 = #28} 1) to
walk; 1a) to make one's way, progress; to make due use of
opportunities; 1b) Hebrew for, to live; 1b1) to regulate one's life;
1b2) to conduct one's self; 1b3) to pass one's life;

#853 - MALE TOTAL: #312 as [#5, #500, #70, #2, #8, #9, #8, #200, #1,
#50] /
#1145 - FEME TOTAL: #335 as [#5, #500, #70, #2, #70, #400, #40, #8,
#50] /
#1377 - DEME TOTAL: #91 as [#500, #70, #2, #5, #800] = phobéō (G5399):
{UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying (to scare
away); 1a) to put to flight, to flee; 1b) to fear, be afraid; 1b1) to
be struck with fear, to be seized with alarm; i) of those startled by
strange sights or occurrences; ii) of those struck with amazement;
1b2) to fear, be afraid of one; 1b3) to fear (i.e. hesitate) to do
something (for fear of harm); 1c) to reverence, venerate, to treat
with deference or reverential obedience;

#1505 - MALE TOTAL: #460 as [#20, #5, #50, #70, #500, #800, #50, #9,
#1] = kenophōnía (G2757): {UMBRA: #1506 % #41 = #30} 1) empty
discussion, discussion of vain and useless matters;

#656 - FEME TOTAL: #413 as [#1, #80, #70, #20, #1, #300, #8, #30, #30,
#1, #60, #5, #50] = apokatallássō (G604): {UMBRA: #1734 % #41 = #12}
1) to reconcile completely; 2) to reconcile back again; 3) bring back
a former state of harmony;

#1385 - FEME TOTAL: #413 as [#80, #30, #5, #70, #50, #300, #800, #50]
= pléō (G4126): {UMBRA: #915 % #41 = #13} 1) to sail, navigate, travel
by ship;

#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT (#175 - #255) IMPETUS conveyed within PICKER'S
APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S TABLE TALK
IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS ANCHOR
[MALE: #130, FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY

YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"

<https://www.youtube.com/watch?v=HGH-4jQZRcc>

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
WHY. IT WAS A PRESENTIMENT." [Page 319]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

#68 = [#68]

zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick;
a move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to
ignite, 15. to fall asleep, 16. whereabouts; end result, 17. to
appear; to manifest, 18. to show, 19. to indicate; to be distinguished
by, 20. to write, 21. to record, 22. a document; writings, 23. Zhu,
24. *EXPRESSES* *THAT* *A* *CONTINUING* *PROCESS* *HAS* *A* *RESULT*,
25. as it turns out; coincidentally, 26. to arrive, 27. to result in,
28. to command, 29. *A* *STRATEGY*, 30. to happen; to occur, 31. space
between main doorway and a screen, 32. *SOMEBODY* *ATTACHED* *TO* *A*
*PLACE*; *A* *LOCAL*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>

#140 = [#15, #57, #68]

mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan;
an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full

#208 = [#68, #15, #57, #68]

REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "WITHOUT THE HELP OF
THESE EFFICIENT AND ENTHUSIASTIC COLLEAGUES, I SHOULD CERTAINLY NOT
HAVE ACHIEVED THE POLITICAL SUCCESSES WHICH HAVE FALLEN TO ME. TO
THOSE AMONG THEM WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR
NATION, GO TOO FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A
SECOND MESSIAH, I CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY
RESEMBLANCE IN MYSELF TO A MESSIAH." [Page 463]

REDUCTIO AD HITLERUM AS IDEA #227 - 29? MAY 1942: "Lola Montez had
nothing in common with the dancers of our times, strip-tease artists,
but was a woman of exceptional intelligence with wide experience of
the world. She was, too, a woman of character, as is shown by the way
she resisted the Catholic Church and, in spite of enormous pressure,
refused to kow-tow to it.

#217 as [#2, #1, #4, #10, #200] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
#10} 1) *GREAT*, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
*KINGS*, *NATIONS*, gods; 2) great one, majestic one; 2a) of *NOBLES*,
*CHIEFTAINS*, *SERVANTS*;

#217 as [#2, #10, #200, #5] = bîyrâh (H1002): {UMBRA: #217 % #41 =
#12} 1) palace, castle; 2) *TEMPLE*;

#751 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #1, #10, #500] =
marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance,
vision; 1a) sight, phenomenon, spectacle, appearance, vision; 1b) what
is seen; 1c) a vision (supernatural); 1d) sight, *VISION* (*POWER*
*OF* *SEEING*);

As regards the personality of Ludwig I, you must be careful, too, not
to portray him as first and foremost a "skirt-chaser" (Schürzenjäger).
He was in every sense a great man, and was the finest architect of his
time in Europe. The idea and execution of the WALHALLA BUILDING alone
show him to have been a *MONARCH* whose *VISION* stretched far beyond
the confines of his own petty State and embraced the whole pan-German
panorama. Apart from that, we have to thank him for having given, in
the city of Munich, a magnificent art centre to the German nation.

That he is nevertheless one of the most controversial figures among
the Kings of Bavaria is attributable to the fact that the Church never
ceased to harry him.” [page 505]

YASHEE SHARMA / EMILY BENNETT (9NEWS.COM.AU) @ 1932 HOURS ON 6
NOVEMBER 2024: "SENIOR CONSTABLE IN A STABLE CONDITION AFTER HE WAS
HIT BY ALLEGEDLY STOLEN CAR IN MELBOURNE:

A police officer has been hospitalised with serious injuries after he
was struck by an allegedly stolen car while responding to an incident
in north-west Melbourne.

Police said the allegedly stolen SUV was spotted in Diggers Rest about
1330 HOURS ON 6 NOVEMBER 2024 and officers deployed stop sticks on
Aviation Drive. CCTV has shown how fast the car was speeding as
police threw stop sticks and tried to intercept it, shortly before it
hit the officer."

"The driver and his passenger sped off in the car and struck a police
officer," police said. The senior constable was taken to hospital with
serious injuries, including a broken leg. The detective's holster was
knocked from him during the alleged incident.

He remains in hospital in a stable condition. The car was then
allegedly dumped in an underground carpark at a shopping centre in
Taylors Lakes. The men then allegedly ran and were arrested inside the
centre. Part of the shopping centre was put into lockdown as a
result, including a couple of jewellery stores. <https://
www.9news.com.au/ national/diggers-rest-senior-constable-seriously-
injured/>

REDUCTIO AD HITLERUM AS IDEA #232 - 4 JUNE 1942: "I shall forthwith
give an absolute order that in future our men who are particularly
exposed to danger must implicitly obey the regulations laid down to
ensure their safety. Since it is the opportunity which makes not only
the thief but also the assassin, such heroic gestures as driving in an
open, unarmoured vehicle or walking about the streets of Prague
unguarded are just damned stupidity, which serves the country not one
whit.

That a man as irreplaceable as Heydrich should expose himself to
unnecessary danger, I can only condemn ac stupid and idiotic. Men of
importance like Heydrich should know that they are eternally being
stalked like game, and that there are any number of people just
waiting for the chance to kill them. THE POLICE ALONE, WITH THE MEANS
OF INFORMATION AT THEIR DISPOSAL, CANNOT GUARANTEE SECURITY.

When a car collides with a tree, for example, it takes them goodness
knows how long to decide whether there has, in fact, been any foul
play. If a driver is shot, and the car crashes, the passengers cannot
really know what has happened, for when one is travelling at sixty
miles an hour a bullet reaches its mark long before the sound of its
discharge is heard.

So long as conditions in our territories remain unstable, and until
the German people has been completely purged of the foreign rabble,
our public men must exercise the greatest care for their safety. That
is in the interest of the nation." [page 512]

REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The
speaking of several languages is not necessarily a proof of
intelligence. For a child to speak two or three languages as the
result of having had an English or a French nurse is an everyday
occurrence.

Spanish women, even though they speak several languages, are
outstandingly stupid. Franco's wife, for instance, goes to church
every day of her life. I admit confession has its uses; the woman has
the satisfaction of absolution and permission to carry on with her
little games, and the parson has the pleasure of hearing all about it!
But, of course, it must all be paid for!

These Hungarian girls have a terrific temperament!  The Tabody [ie.
perhaps Clara Tabody (12 JANUARY 1915 to 6 AUGUST 1986) was a
Hungarian actress, singer and dancer. She starred in the stage version
of the operetta Mask in Blue which had its premier on 27 SEPTEMBER
1937 at the Metropol Theatre in Berlin] is a devil incarnate, and the
very devil of a baggage!

... I was once present when a *FATAL* *ACCIDENT* occurred, and I
decided I would never risk it again. My nerves are already exposed to
quite enough strain, without fortuitous additions of this sort.

... My greatest pleasure is to see clowns like Grock. Such people are
the sounding-board of the *HUMAN* *SOUL*.  Grock's *HOUSE* on the
Riviera was so astonishing that a Hindu pagoda is a sober Prussian
dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon
could have conceived anything like it.

SCREAMING.NUTBAG@gmail.com

{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
(H6971): *APE*)}



<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

On the road from Freiberg in Saxony to Dresden I once saw an edifice
of the same kind, a real masterpiece of bad taste. We had stopped for
a *MEAL* at a restaurant beside it, and we were told that the owner
had made his *FORTUNE* in the Far East. And it was in this *HOUSE*
that the alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
experiments (ie. "Der Goldmacher": within alchemy, the term
chrysopoeia (from Ancient Greek #1541 - χρυσοποιία (khrusopoiía) >> 'gold-making') refers to the artificial production of gold, most
commonly by the alleged transmutation of base metals such as
lead)." [page 689, 690]

#1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] =
ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) to found a city, colony, state;
2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*,
*SHAPE*, i.e. *TO* *COMPLETELY* *CHANGE* *OR* *TRANSFORM*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

#177 = [#2, #4, #18, #22, #23, #46, #62]

jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money
in China in historic times, 9. *GOLDEN*; gold colored, 10. a weapon,
11. valuable, 12. metal agent, 13. cymbals, 14. Venus

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>

#78 = [#78]

lú (爐): 1. a fireplace; a stove; an oven; a furnace

#255 = [#2, #4, #18, #22, #23, #46, #62, #78]

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
(#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
(#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO
THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
{%35}); Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN
{%5})}
#62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} /
I AM NOT GIVEN TO CURSING {%29})}
#78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE
VERGE: CHIANG (#255)}

#2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10,
#800, #50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*,
both that which lies imbedded in the earth and is dug out of it; 2)
that which has been smelted and wrought; 2a) of a gold coin; 2b) *OF*
*GOLDEN* *ORNAMENTS*; 2c) of precious things made of gold;

A synonym for the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome
is the term ḏbꜣ: TO TAKE (SOMEONE ELSE’S SEAT IN A BOAT) / TO REPAY, >> TO REWARD, TO REQUITE (GOOD OR EVIL DEEDS) / TO PUNISH (ENEMIES),
associated with the city of EDFU (Ancient Egyptian: bḥdt, Arabic:
إدفو) in Upper Egypt.  The remains of the ancient settlement of Edfu
are situated about 50 m to the west of the Ptolemaic temple – to the
left of the older temple pylon. This settlement is known as Wetjeset-
hor and the Greek name was Apollinopolis Magna (Ancient Greek:
Apollinòpolis, Απολλινόπολις). According to Notitia Dignitatum, part
of Legio II Traiana Fortis was camped in Apollo superior, which was
the Roman name for the town. <https://en.wikipedia.org/wiki/Edfu>

[ا, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
د, {@2: Sup: 5 - KEEPING SMALL: SHAO (#6); Ego: 4 - BARRIER: HSIEN (#5)}
ف, {@3: Sup: 4 - BARRIER: HSIEN (#10); Ego: 80 - LABOURING: CH'IN (#85)}
و] {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#20); Ego: 6 -
CONTRARIETY: LI (#91 - MALE DEME IS UNNAMED {%1})}

<http://www.grapple369.com/Savvy/?male:20&feme:91&deme:91&idea:91>

TELOS TOTAL: #91
DEME TOTAL: #91

#8 - MALE TOTAL: #20 as [#5, #2, #1] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to
lead in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather,
cause to come, bring near, bring against, bring upon; 1b4) to bring to
pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

— BIN LADEN TUSSLE —
[Written 3 March 2019]

"FIRST STORMY DANIELS {judgment of God; God my judge}.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.

IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."

{@8: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#416); Ego: 36 -
STRENGTH: CH'IANG (#335)}
{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 -
CENTRE: CHUNG (#379)}

YOUTUBE: "IN THE AIR TONIGHT (IN THIS MOMENT)"

<https://www.youtube.com/watch?v=azeh1ZbxWwI>

#1286 - MALE TOTAL: #312 as [#500, #5, #100, #70, #400, #200, #1, #10]
= phérō (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry
some burden; 1a1) to bear with one's self; 1b) to move by bearing;
move or, to be conveyed or borne, with the suggestion of force or
speed; 1b1) of persons borne in a ship over the sea; 1b2) of a gust of
wind, to rush; 1b3) of the mind, to be moved inwardly, prompted; 1c)
to bear up i.e. uphold (keep from falling); 1c1) of Christ, the
preserver of the universe; 1d) to bear, i.e. endure, to endure the
rigour of a thing, to bear patiently one's conduct, or spare one
(abstain from punishing or destroying); 1e) to bring, bring to, bring
forward; 1e1) to move to, apply; 1e2) to bring in by announcing, to
announce; 1e3) to bear i.e. bring forth, produce; to bring forward in
a speech; 1e4) to lead, conduct;

#2080 - FEME TOTAL: #379 as [#400, #700, #10, #200, #300, #70, #400] =
hýpsistos (G5310): {UMBRA: #1880 % #41 = #35} 1) highest, most high;
1a) of place: the highest regions; 1b) of rank: the most high God

#739 - FEME TOTAL: #91 as [#6, #30, #1, #2, #700] = ʼeben (H68):
{UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone
(in natural state); 1b) stone, as material; 1b1) of tablets; 1b2)
marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
containing metal (ore), tool for work or weapon; 1e) weight; 1f)
plummet (stones of destruction) also made of metal; 1g) stonelike
objects, eg hailstones, stony heart, ice; 1h) sacred object, as
memorial Samuel set up to mark where God helped Israel to defeat the
Philistines; 1i) (simile); 1i1) *SINKING* *IN* *WATER*,
motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness;
1j) (metaph); 1j1) petrified with terror; 1j2) perverse, hard heart;
𓌥𓃀𓏛

<https://www.compart.com/en/unicode/U+13325>
<https://www.compart.com/en/unicode/U+130C0>
<https://www.compart.com/en/unicode/U+133DB>

float: (thus the "life preserver") + foot: (place) + papyrus scroll,
book: ('abstract' concepts)

"AND PETER ANSWERED HIM AND SAID, LORD, IF IT BE THOU, BID ME COME
UNTO THEE ON THE WATER. AND HE SAID, COME. AND WHEN PETER WAS COME
DOWN OUT OF THE SHIP, HE WALKED ON THE WATER, TO GO TO JESUS. BUT WHEN
HE SAW THE *WIND*-G417 *BOISTEROUS*-G2478, HE WAS *AFRAID*-G5399; AND
BEGINNING TO SINK, HE CRIED, SAYING, LORD, SAVE ME.

#1905 as [#10, #200, #600, #400, #100, #70, #300, #5, #100, #70, #50] /
#2160 as [#10, #200, #600, #400, #100, #800, #50] = ischyrós (G2478):
{UMBRA: #1580 % #41 = #22} 1) strong, mighty; 1a) of living beings;
1a1) strong either in body or in mind; 1a2) of one who has strength of
soul to sustain the attacks of Satan, strong and therefore exhibiting
many excellences; 1b) on inanimate things; 1b1) strong, violent,
forcibly uttered, firm, sure;

#366 as [#1, #50, #5, #40, #70, #200] = ánemos (G417): {UMBRA: #366 %
#41 = #38} 1) wind, a violent agitation and stream of air; 2) a very
strong tempestuous wind; 3) the four principal or cardinal winds,
hence the four corners of heaven;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40,
#5, #50, #70, #50] /
#1436 as [#200, #1, #30, #5, #400, #800] = saleúō (G4531): {UMBRA:
#1436 % #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*,
*WAVES*, etc; 1a) to agitate or shake; 1b) to cause to totter; 1c) to
shake thoroughly, of a measure filled by shaking its contents
together; 2) to shake down, overthrow; 2a) to cast down from one's
(secure and happy) state; 2b) to move, agitate the mind, to disturb one;

AND IMMEDIATELY JESUS STRETCHED FORTH HIS HAND, AND CAUGHT HIM, AND
SAID UNTO HIM, O THOU OF LITTLE FAITH, WHEREFORE DIDST THOU DOUBT? AND
WHEN THEY WERE COME INTO THE SHIP, THE WIND CEASED.

THEN THEY THAT WERE IN THE SHIP CAME AND WORSHIPPED HIM, SAYING, OF A
TRUTH THOU ART THE SON OF GOD." [Matthew 14:28-33]

YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"

<https://www.youtube.com/watch?v=F-U-rBPre7w>

"HE SAITH UNTO THEM, BUT WHOM SAY YE THAT *I* *AM*-G1511?

#15 - MALE TOTAL: #20 as [#5, #10] = eînai (G1511): {UMBRA: #15 % #41
= #15} 1) to be, *TO* *EXIST*, to happen, to be present;

AND SIMON PETER ANSWERED AND SAID, THOU ART THE CHRIST, THE SON OF THE
LIVING GOD. AND JESUS ANSWERED AND SAID UNTO HIM, BLESSED ART THOU,
SIMON BARJONA: FOR FLESH AND BLOOD HATH NOT REVEALED IT UNTO THEE, BUT
MY FATHER WHICH IS IN HEAVEN. AND I SAY ALSO UNTO THEE, THAT THOU ART
PETER, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE GATES OF
HELL SHALL NOT PREVAIL AGAINST IT." [Matthew 16:15-18]

#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make
supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
*BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2)
to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;

FROM SUCH *TURN*-G665 *AWAY*-G665. FOR OF THIS SORT ARE THEY WHICH
CREEP INTO HOUSES, AND LEAD CAPTIVE SILLY WOMEN LADEN WITH SINS, LED
AWAY WITH DIVERS LUSTS, EVER LEARNING, AND NEVER ABLE TO COME TO THE
KNOWLEDGE OF THE TRUTH." [2Timothy 3:1-7]

THE WORDS (SHOWN IS THE SECOND VERSE) TO THE "HORST WESSEL SONG" WERE
PUBLISHED IN SEPTEMBER 1929 IN THE NAZI PARTY'S BERLIN NEWSPAPER, DER
ANGRIFF ('THE ATTACK') WHICH JOSEPH GOEBBELS OWNED AND RAN.

Die Strase frei den braunen Bataillonen. {@1: Sup: 26 - ENDEAVOUR: WU
(#26); Ego: 80 - LABOURING: CH'IN (#80)}
Die Strase frei dem Sturmabteilungsmann! {@2: Sup: 18 - WAITING: HSI
(#44); Ego: 61 - EMBELLISHMENT: SHIH (#141 - MALE DEME IS UNNAMED {%31})}
Es schau'n aufs Hakenkreuz voll Hoffnung schon Millionen. {@3: Sup: 24
- JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 58 - GATHERING IN: HSI (#199)}
Der Tag fur Freiheit und fur Brot bricht an! {@4: Sup: 36 - STRENGTH:
CH'IANG (#104 - I COMMIT NO FRAUD {%7}); Ego: 70 - SEVERANCE: KE (#269)}

<http://www.grapple369.com/Savvy/?male:104&feme:269&ontic:172&deme:141>

ONTIC TOTAL: #172
DEME TOTAL: #141

#610 - MALE TOTAL: #104 as [#40, #300, #70, #200] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate
(of space inside gate, i.e. marketplace, public meeting place); 1b1)
*CITY*, *TOWN*; 1c) gate (of palace, royal castle, temple, court of
tabernacle); 1d) heaven;

#796 - MALE TOTAL: #104 as [#6, #10, #80, #700] = pânâh (H6437):
{UMBRA: #135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward
or from or away; 1a2) to turn and do; 1a3) to turn, decline (of day);
1a4) to turn toward, approach (of evening); 1a5) to turn and look,
look, look back or at or after or for; 1b) (Piel) to turn away, put
out of the way, *MAKE* *CLEAR*, *CLEAR* *AWAY*; 1c) (Hiphil); 1c1) to
turn; 1c2) to make a turn, show signs of turning, turn back; 1d)
(Hophal) to be turned back;

#1241 - FEME TOTAL: #269 as [#100, #800, #40, #1, #10, #20, #70, #200]
= Rhōmaïkós (G4513): {UMBRA: #1241 % #41 = #11} 0) Latin = 'of Rome's
strength'; 1) *THE* *LANGUAGE* *SPOKEN* *BY* *THE* *ROMANS*;

#593 - FEME TOTAL: #269 as [#40, #50, #3, #10, #50, #400, #40] =
mangîynâh (H4485): {UMBRA: #158 % #41 = #35} 1) *MOCKING* *OR*
*DERISIVE* *SONG*;

#1079 - FEME TOTAL: #269 as [#9, #100, #70, #50, #800, #50] = thrónos
(G2362): {UMBRA: #499 % #41 = #7} 1) *A* *THRONE* *SEAT*; 1a) a chair
of state having a footstool; 1b) assigned in the NT to kings, hence,
kingly power or royalty; 1b1) metaph. to God, the governor of the
world; 1b2) to the Messiah, Christ, the partner and assistant in the
divine administration; i) hence divine power belonging to Christ; 1b3)
to judges i.e. tribunal or bench; 1b4) to elders;

#836 - FEME TOTAL: #269 as [#40, #10, #300, #6, #70, #400, #10] =
yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
deliverance; 1a) welfare, prosperity; 1b) *DELIVERANCE*; 1c) salvation
(by God); 1d) victory;

#640 as [#300, #40, #300] /
#670 - MALE TOTAL: #104 as [#30, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-
*RISING*, *EAST*, *SUN*-*SETTING*, *WEST* (*OF* *DIRECTION*); 1c) sun
(as object of illicit worship); 1d) openly, publicly (in other
phrases); 1e) pinnacles, battlements, shields (as glittering or shining);

#257 - DEME TOTAL: #141 as [#5, #20, #30, #1, #200, #1] = kláō
(G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of
the breaking of *BREAD* or communion;

#124 - DEME TOTAL: #141 as [#30, #4, #40, #10, #40] /
#650 - MALE TOTAL: #104 as [#6, #40, #4, #600] = dâm (H1818): {UMBRA:
#44 % #41 = #3} 1) blood; 1a) of *WINE* (fig.);

#181 - DEME TOTAL: #141 as [#20, #1, #30, #80, #10, #40] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a *COMPANY* *OF* *MEN* *UNDER* *ONE*
*LEADER*, *TROOPS*;

#912 - ONTIC TOTAL: #172 as [#10, #400, #2, #300, #200] = bâsar
(H1319): {UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings,
publish, preach, show forth; 1a) (Piel); 1a1) to gladden with good
news; 1a2) to bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS*
*GOOD* *NEWS*, preach; 1b) (Hithpael) to receive good news;

#86 - ONTIC TOTAL: #172 as [#40, #6, #40] /
#126 - ONTIC TOTAL: #172 as [#40, #6, #40, #40] = mʼûwm (H3971):
{UMBRA: #87 % #41 = #5} 1) blemish, *SPOT*, defect; 1a) of physical
defect; 1b) *OF* *MORAL* *STAIN*;

#361 - ONTIC TOTAL: #172 as [#6, #80, #200, #70, #5] = Parʻôh (H6547):
{UMBRA: #355 % #41 = #27} 0) *PHARAOH* = 'great house'; 1) the common
title of the king of Egypt

CLEAR THE STREETS FOR THE BROWN BATTALIONS,
CLEAR THE STREETS FOR THE *STORM* DIVISION MAN!
MILLIONS ARE LOOKING UPON THE HOOKED-CROSS FULL OF *HOPE*,
THE DAY OF FREEDOM AND OF *BREAD* DAWNS!

#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;

     #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 / DEME TOTAL: #155
as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to
wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for;

     #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 as [#30, #8, #40,
#10] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general);
<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify,
4. a fort; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to
take leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for
gossip; reason for condemnation, 9. to tell; to inform, 10. to blame;
to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

Diction; phraseology; speech; words

xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate
sounds and vocalizations to communicate.

<https://en.wiktionary.org/wiki/辭>

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] =
ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius
or customs of a people, peculiar to a people, national; 2) *SUITED*
*TO* *THE* *MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*,
*FOREIGN*; 3) in the NT savouring of the nature of pagans, alien to
the worship of the true God, heathenish; 3a) of the pagan, the Gentile;

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

ONTIC / DEME grounding as an epistemological basis for knowledge) is
whether, firstly in relation to the ancient Egyptian hieroglyphic t:
BREAD BUN , that the other sub-component comprising a CIRCLE with
crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is the
ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of the
earliest known written inscriptions meaning 'city' or 'town' may also
have an impetus for writing.

SATOR / TENET / ROTAS



<https://en.wiktionary.org/wiki/bḥdt>

One of the most commonly found magical objects, the ivory apotropaic
(from Greek #1436 = αποτρέπω) wand (birth tusk), gained widespread >> popularity in the Middle Kingdom (c. 1550 – 1069 BCE). These wands
were used to protect expectant *MOTHERS* and *CHILDREN* from
malevolent forces, and were adorned with processions of apotropaic
solar deities.
𓈱
<https://www.compart.com/en/unicode/U+13231>

"THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
MEN SHALL BE LOVERS OF THEIR OWN SELVES, COVETOUS, BOASTERS, PROUD,
BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL, UNHOLY, WITHOUT
NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT, FIERCE,
DESPISERS OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED, LOVERS
OF PLEASURES MORE THAN LOVERS OF GOD; HAVING A FORM OF GODLINESS, BUT
DENYING THE POWER THEREOF:

#1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
{UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
avoid;

G665@{
   {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
   {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11});
Ego: 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})},
   {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151
- MALE DEME IS UNNAMED {%16})},
   {@4: Sup: 46 - ENLARGEMENT: K'UO (#198); Ego: 57 - GUARDEDNESS:
SHOU (#208)},
   {@5: Sup: 65 - INNER: NEI (#263); Ego: 19 - FOLLOWING: TS'UNG (#227)}, >>    {@6: Sup: 70 - SEVERANCE: KE (#333); Ego: 5 - KEEPING SMALL: SHAO
(#232)},
   {@7: Sup: 69 - EXHAUSTION: CH'IUNG (#402); Ego: 80 - LABOURING:
CH'IN (#312)},
   {@8: Sup: 59 - MASSING: CHU (#461); Ego: 71 - STOPPAGE: CHIH (#383)}, >>    Male: #461; Feme: #383
} // #1436

DEME TOTAL: #314 <-- TELOS: #1375 / DEME: #314 / MALE: #459 / FEME:
#322 = *DEIFICATION* (ἀποθέωσις) OF JULIUS CAESAR / ATTEMPTS TO
RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #31 - MILITARY
STRATAGEM, QUELLING WAR; I-CHING: H32 - PERSEVERANCE, ENDURANCE,
DURATION, CONSTANCY; TETRA: 51 - CONSTANCY (CH'ANG) AS IDEA #314: "And
so for once one has something determinate, and to which one can adhere
in all metaphysical undertakings, which have up to now boldly enough,
but always blindly, run over everything without distinction. It never
occurred to dogmatic thinkers that the goal of their efforts might
have been set up so close, nor even to those who, obstinate in their
so- called sound *COMMON* *SENSE*, went forth to insights with
concepts and principles of the pure understanding that were indeed
legitimate and natural, but were intended for use merely in
experience, and for which they neither recognized nor could recognize
any determinate boundaries, because they neither had reflected on nor
were able to reflect on the nature and even [IDEA #314] the
possibility of such a pure understanding.

Many a naturalist of pure reason (by which I mean he who trusts
himself, without any science, to decide in matters of metaphysics)
would like to pretend that already long ago, through the prophetic
spirit of his sound *COMMON* *SENSE*, he had not merely suspected, but
had known and understood, that which is here presented with so much
preparation, or, if he prefers, with such long-winded pedantic pomp:
"NAMELY THAT WITH ALL OUR REASON WE CAN NEVER GET BEYOND THE FIELD OF
EXPERIENCES."

Although the "naturalist of pure reason" contention is here made
against presumably DAVID HUME (1711-76) a pithy explanation is given
by PROFESSOR RACHEL ZUCKERT (former president of North American Kant
Society) of Northwestern University, ILLINOIS, USA within an interview
with RICHARD MARSHALL which grants us an understanding of what is
meant by the philosophical notion of naturalist within the contextual
explanation given of Kant's contention with JOHANN GOTTFRIED HERDER
(1744-1803) who in 1762-4 had attended his lectures, namely:

EXPLANATORY NATURALISM: human knowledge, use of language, aesthetic
and moral values, cultural practices, etc. etc. should all be
explained by reference to laws, forces, objects that exist in nature,
not supernatural entities such as God or *ANGELS* or (as Herder
thinks) abstract constructs used in philosophy like 'transcendental
ego' that do not pick out actual living human beings (or any
perceptible entity).

METHODOLOGICAL NATURALISM: philosophy should not be just "pure reason"
thinking itself, but rather should incorporate and be guided by the
empirical findings of other disciplines -- including the natural
sciences (again preeminently biology for Herder), but also
anthropology, religious studies, literature, art history, etc. as they
can inform about what human beings are like and how we can be
transformed in different contexts.

NORMATIVE NATURALISM: nature, specifically human nature, also
establishes what is good. This is the oldest "naturalist" position --
Aristotle has some version of it -- but it continues to be popular now
in a lot of different forms. Herder's version is [...] vitalistic and
contextual: what is good for human beings is to fully develop our
natural abilities or forces -- to be fully vital -- in harmony with
one another, and with our social and natural contexts. [Richard
Marshall, Copyright © 2022 All rights reserved <https://
www.3-16am.co.uk/articles/ naturalist-herder-and-arty-kant>]

But since, if someone gradually questions him (ie. HUME) on his
rational principles, he must indeed admit that among them there are
many that he has not drawn from experience, which are therefore
independent of it and valid a priori -- how and on what grounds will
he then hold within limits the dogmatist (and himself), who makes use
of these concepts and principles beyond all possible experience for
the very reason that they are cognized independently of experience.

And even he, this adept of sound *COMMON* *SENSE*, is not so steadfast
that, despite all of his presumed and cheaply gained wisdom, he will
not stumble unawares out beyond the objects of experience into the
field of *CHIMERAS* {eg: A HORRIBLE OR UNREAL CREATURE OF THE
IMAGINATION; A VAIN OR IDLE FANCY}. Ordinarily, he is indeed deeply
enough entangled therein, although he cloaks his ill-founded claims
through a popular style, since he gives everything out as mere
probability, reasonable conjecture, or analogy." [pages 65-66]

— MOTHER'S LITTLE HELPERS —
[Written 5 July 2017]

"TRUMP IS OFF SOMEWHERES.
FAKE NEWS HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER.

MELANIA HAS LOST SOME PAIRS .
MIGHT HE WEAR 'EM AS *WELTER*?
PRANCING WITH SUCH *AYRES*.
SHIP OF STATE IN DEEP WATER."

{@8: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#416); Ego: 36 -
STRENGTH: CH'IANG (#335)}
{@9: Sup: 44 - STOVE: TSAO (#460); Ego: 78 - ON THE VERGE: CHIANG (#413)}

*AYRES* (noun):
- Archaic spelling of air.
- From Latin āer, from Ancient Greek ἀήρ (aḗr)

#799 - MALE TOTAL: #416 as [#80, #5, #100, #10, #80, #1, #300, #8,
#200, #5, #10] = peripatéō (G4043): {UMBRA: #1381 % #41 = #28} 1) to
walk; 1a) to make one's way, progress; to make due use of
opportunities; 1b) Hebrew for, to live; 1b1) to regulate one's life;
1b2) to conduct one's self; 1b3) to pass one's life;

#853 - MALE TOTAL: #312 as [#5, #500, #70, #2, #8, #9, #8, #200, #1,
#50] /
#1145 - FEME TOTAL: #335 as [#5, #500, #70, #2, #70, #400, #40, #8,
#50] /
#1377 - DEME TOTAL: #91 as [#500, #70, #2, #5, #800] = phobéō (G5399):
{UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying (to scare
away); 1a) to put to flight, to flee; 1b) to fear, be afraid; 1b1) to
be struck with fear, to be seized with alarm; i) of those startled by
strange sights or occurrences; ii) of those struck with amazement;
1b2) to fear, be afraid of one; 1b3) to fear (i.e. hesitate) to do
something (for fear of harm); 1c) to reverence, venerate, to treat
with deference or reverential obedience;

#1505 - MALE TOTAL: #460 as [#20, #5, #50, #70, #500, #800, #50, #9,
#1] = kenophōnía (G2757): {UMBRA: #1506 % #41 = #30} 1) empty
discussion, discussion of vain and useless matters;

#656 - FEME TOTAL: #413 as [#1, #80, #70, #20, #1, #300, #8, #30, #30,
#1, #60, #5, #50] = apokatallássō (G604): {UMBRA: #1734 % #41 = #12}
1) to reconcile completely; 2) to reconcile back again; 3) bring back
a former state of harmony;

#1385 - FEME TOTAL: #413 as [#80, #30, #5, #70, #50, #300, #800, #50]
= pléō (G4126): {UMBRA: #915 % #41 = #13} 1) to sail, navigate, travel
by ship;

#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT (#175 - #255) IMPETUS conveyed within PICKER'S
APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S TABLE TALK
IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS ANCHOR
[MALE: #130, FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY

YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"

<https://www.youtube.com/watch?v=HGH-4jQZRcc>

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
WHY. IT WAS A PRESENTIMENT." [Page 319]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

#68 = [#68]

zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick;
a move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to
ignite, 15. to fall asleep, 16. whereabouts; end result, 17. to
appear; to manifest, 18. to show, 19. to indicate; to be distinguished
by, 20. to write, 21. to record, 22. a document; writings, 23. Zhu,
24. *EXPRESSES* *THAT* *A* *CONTINUING* *PROCESS* *HAS* *A* *RESULT*,
25. as it turns out; coincidentally, 26. to arrive, 27. to result in,
28. to command, 29. *A* *STRATEGY*, 30. to happen; to occur, 31. space
between main doorway and a screen, 32. *SOMEBODY* *ATTACHED* *TO* *A*
*PLACE*; *A* *LOCAL*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>

#140 = [#15, #57, #68]

mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan;
an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full

#208 = [#68, #15, #57, #68]

REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "WITHOUT THE HELP OF
THESE EFFICIENT AND ENTHUSIASTIC COLLEAGUES, I SHOULD CERTAINLY NOT
HAVE ACHIEVED THE POLITICAL SUCCESSES WHICH HAVE FALLEN TO ME. TO
THOSE AMONG THEM WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR
NATION, GO TOO FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A
SECOND MESSIAH, I CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY
RESEMBLANCE IN MYSELF TO A MESSIAH." [Page 463]

REDUCTIO AD HITLERUM AS IDEA #227 - 29? MAY 1942: "Lola Montez had
nothing in common with the dancers of our times, strip-tease artists,
but was a woman of exceptional intelligence with wide experience of
the world. She was, too, a woman of character, as is shown by the way
she resisted the Catholic Church and, in spite of enormous pressure,
refused to kow-tow to it.

#217 as [#2, #1, #4, #10, #200] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
#10} 1) *GREAT*, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
*KINGS*, *NATIONS*, gods; 2) great one, majestic one; 2a) of *NOBLES*,
*CHIEFTAINS*, *SERVANTS*;

#217 as [#2, #10, #200, #5] = bîyrâh (H1002): {UMBRA: #217 % #41 =
#12} 1) palace, castle; 2) *TEMPLE*;

#751 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #1, #10, #500] =
marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance,
vision; 1a) sight, phenomenon, spectacle, appearance, vision; 1b) what
is seen; 1c) a vision (supernatural); 1d) sight, *VISION* (*POWER*
*OF* *SEEING*);

As regards the personality of Ludwig I, you must be careful, too, not
to portray him as first and foremost a "skirt-chaser" (Schürzenjäger).
He was in every sense a great man, and was the finest architect of his
time in Europe. The idea and execution of the WALHALLA BUILDING alone
show him to have been a *MONARCH* whose *VISION* stretched far beyond
the confines of his own petty State and embraced the whole pan-German
panorama. Apart from that, we have to thank him for having given, in
the city of Munich, a magnificent art centre to the German nation.

That he is nevertheless one of the most controversial figures among
the Kings of Bavaria is attributable to the fact that the Church never
ceased to harry him.” [page 505]

YASHEE SHARMA / EMILY BENNETT (9NEWS.COM.AU) @ 1932 HOURS ON 6
NOVEMBER 2024: "SENIOR CONSTABLE IN A STABLE CONDITION AFTER HE WAS
HIT BY ALLEGEDLY STOLEN CAR IN MELBOURNE:

A police officer has been hospitalised with serious injuries after he
was struck by an allegedly stolen car while responding to an incident
in north-west Melbourne.

Police said the allegedly stolen SUV was spotted in Diggers Rest about
1330 HOURS ON 6 NOVEMBER 2024 and officers deployed stop sticks on
Aviation Drive. CCTV has shown how fast the car was speeding as
police threw stop sticks and tried to intercept it, shortly before it
hit the officer."

"The driver and his passenger sped off in the car and struck a police
officer," police said. The senior constable was taken to hospital with
serious injuries, including a broken leg. The detective's holster was
knocked from him during the alleged incident.

He remains in hospital in a stable condition. The car was then
allegedly dumped in an underground carpark at a shopping centre in
Taylors Lakes. The men then allegedly ran and were arrested inside the
centre. Part of the shopping centre was put into lockdown as a
result, including a couple of jewellery stores. <https://
www.9news.com.au/ national/diggers-rest-senior-constable-seriously-
injured/>

REDUCTIO AD HITLERUM AS IDEA #232 - 4 JUNE 1942: "I shall forthwith
give an absolute order that in future our men who are particularly
exposed to danger must implicitly obey the regulations laid down to
ensure their safety. Since it is the opportunity which makes not only
the thief but also the assassin, such heroic gestures as driving in an
open, unarmoured vehicle or walking about the streets of Prague
unguarded are just damned stupidity, which serves the country not one
whit.

That a man as irreplaceable as Heydrich should expose himself to
unnecessary danger, I can only condemn ac stupid and idiotic. Men of
importance like Heydrich should know that they are eternally being
stalked like game, and that there are any number of people just
waiting for the chance to kill them. THE POLICE ALONE, WITH THE MEANS
OF INFORMATION AT THEIR DISPOSAL, CANNOT GUARANTEE SECURITY.

When a car collides with a tree, for example, it takes them goodness
knows how long to decide whether there has, in fact, been any foul
play. If a driver is shot, and the car crashes, the passengers cannot
really know what has happened, for when one is travelling at sixty
miles an hour a bullet reaches its mark long before the sound of its
discharge is heard.

So long as conditions in our territories remain unstable, and until
the German people has been completely purged of the foreign rabble,
our public men must exercise the greatest care for their safety. That
is in the interest of the nation." [page 512]

REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The
speaking of several languages is not necessarily a proof of
intelligence. For a child to speak two or three languages as the
result of having had an English or a French nurse is an everyday
occurrence.

Spanish women, even though they speak several languages, are
outstandingly stupid. Franco's wife, for instance, goes to church
every day of her life. I admit confession has its uses; the woman has
the satisfaction of absolution and permission to carry on with her
little games, and the parson has the pleasure of hearing all about it!
But, of course, it must all be paid for!

These Hungarian girls have a terrific temperament!  The Tabody [ie.
perhaps Clara Tabody (12 JANUARY 1915 to 6 AUGUST 1986) was a
Hungarian actress, singer and dancer. She starred in the stage version
of the operetta Mask in Blue which had its premier on 27 SEPTEMBER
1937 at the Metropol Theatre in Berlin] is a devil incarnate, and the
very devil of a baggage!

... I was once present when a *FATAL* *ACCIDENT* occurred, and I
decided I would never risk it again. My nerves are already exposed to
quite enough strain, without fortuitous additions of this sort.

... My greatest pleasure is to see clowns like Grock. Such people are
the sounding-board of the *HUMAN* *SOUL*.  Grock's *HOUSE* on the
Riviera was so astonishing that a Hindu pagoda is a sober Prussian
dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon
could have conceived anything like it.

SCREAMING.NUTBAG@gmail.com

{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
(H6971): *APE*)}



<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

On the road from Freiberg in Saxony to Dresden I once saw an edifice
of the same kind, a real masterpiece of bad taste. We had stopped for
a *MEAL* at a restaurant beside it, and we were told that the owner
had made his *FORTUNE* in the Far East. And it was in this *HOUSE*
that the alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
experiments (ie. "Der Goldmacher": within alchemy, the term
chrysopoeia (from Ancient Greek #1541 - χρυσοποιία (khrusopoiía) >> 'gold-making') refers to the artificial production of gold, most
commonly by the alleged transmutation of base metals such as
lead)." [page 689, 690]

#1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] =
ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) to found a city, colony, state;
2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*,
*SHAPE*, i.e. *TO* *COMPLETELY* *CHANGE* *OR* *TRANSFORM*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

#177 = [#2, #4, #18, #22, #23, #46, #62]

jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money
in China in historic times, 9. *GOLDEN*; gold colored, 10. a weapon,
11. valuable, 12. metal agent, 13. cymbals, 14. Venus

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>

#78 = [#78]

lú (爐): 1. a fireplace; a stove; an oven; a furnace

#255 = [#2, #4, #18, #22, #23, #46, #62, #78]

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
(#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
(#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO
THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
{%35}); Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN
{%5})}
#62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} /
I AM NOT GIVEN TO CURSING {%29})}
#78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE
VERGE: CHIANG (#255)}

#2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10,
#800, #50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*,
both that which lies imbedded in the earth and is dug out of it; 2)
that which has been smelted and wrought; 2a) of a gold coin; 2b) *OF*
*GOLDEN* *ORNAMENTS*; 2c) of precious things made of gold;

A synonym for the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome
is the term ḏbꜣ: TO TAKE (SOMEONE ELSE’S SEAT IN A BOAT) / TO REPAY, >> TO REWARD, TO REQUITE (GOOD OR EVIL DEEDS) / TO PUNISH (ENEMIES),
associated with the city of EDFU (Ancient Egyptian: bḥdt, Arabic:
إدفو) in Upper Egypt.  The remains of the ancient settlement of Edfu
are situated about 50 m to the west of the Ptolemaic temple – to the
left of the older temple pylon. This settlement is known as Wetjeset-
hor and the Greek name was Apollinopolis Magna (Ancient Greek:
Apollinòpolis, Απολλινόπολις). According to Notitia Dignitatum, part
of Legio II Traiana Fortis was camped in Apollo superior, which was
the Roman name for the town. <https://en.wikipedia.org/wiki/Edfu>

[ا, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
د, {@2: Sup: 5 - KEEPING SMALL: SHAO (#6); Ego: 4 - BARRIER: HSIEN (#5)}
ف, {@3: Sup: 4 - BARRIER: HSIEN (#10); Ego: 80 - LABOURING: CH'IN (#85)}
و] {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#20); Ego: 6 -
CONTRARIETY: LI (#91 - MALE DEME IS UNNAMED {%1})}

<http://www.grapple369.com/Savvy/?male:20&feme:91&deme:91&idea:91>

TELOS TOTAL: #91
DEME TOTAL: #91

#8 - MALE TOTAL: #20 as [#5, #2, #1] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to
lead in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather,
cause to come, bring near, bring against, bring upon; 1b4) to bring to
pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

— BIN LADEN TUSSLE —
[Written 3 March 2019]

"FIRST STORMY DANIELS {judgment of God; God my judge}.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.

IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."

{@8: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#416); Ego: 36 -
STRENGTH: CH'IANG (#335)}
{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 -
CENTRE: CHUNG (#379)}

YOUTUBE: "IN THE AIR TONIGHT (IN THIS MOMENT)"

<https://www.youtube.com/watch?v=azeh1ZbxWwI>

#1286 - MALE TOTAL: #312 as [#500, #5, #100, #70, #400, #200, #1, #10]
= phérō (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry
some burden; 1a1) to bear with one's self; 1b) to move by bearing;
move or, to be conveyed or borne, with the suggestion of force or
speed; 1b1) of persons borne in a ship over the sea; 1b2) of a gust of
wind, to rush; 1b3) of the mind, to be moved inwardly, prompted; 1c)
to bear up i.e. uphold (keep from falling); 1c1) of Christ, the
preserver of the universe; 1d) to bear, i.e. endure, to endure the
rigour of a thing, to bear patiently one's conduct, or spare one
(abstain from punishing or destroying); 1e) to bring, bring to, bring
forward; 1e1) to move to, apply; 1e2) to bring in by announcing, to
announce; 1e3) to bear i.e. bring forth, produce; to bring forward in
a speech; 1e4) to lead, conduct;

#2080 - FEME TOTAL: #379 as [#400, #700, #10, #200, #300, #70, #400] =
hýpsistos (G5310): {UMBRA: #1880 % #41 = #35} 1) highest, most high;
1a) of place: the highest regions; 1b) of rank: the most high God

#739 - FEME TOTAL: #91 as [#6, #30, #1, #2, #700] = ʼeben (H68):
{UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone
(in natural state); 1b) stone, as material; 1b1) of tablets; 1b2)
marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
containing metal (ore), tool for work or weapon; 1e) weight; 1f)
plummet (stones of destruction) also made of metal; 1g) stonelike
objects, eg hailstones, stony heart, ice; 1h) sacred object, as
memorial Samuel set up to mark where God helped Israel to defeat the
Philistines; 1i) (simile); 1i1) *SINKING* *IN* *WATER*,
motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness;
1j) (metaph); 1j1) petrified with terror; 1j2) perverse, hard heart;
𓌥𓃀𓏛

<https://www.compart.com/en/unicode/U+13325>
<https://www.compart.com/en/unicode/U+130C0>
<https://www.compart.com/en/unicode/U+133DB>

float: (thus the "life preserver") + foot: (place) + papyrus scroll,
book: ('abstract' concepts)

"AND PETER ANSWERED HIM AND SAID, LORD, IF IT BE THOU, BID ME COME
UNTO THEE ON THE WATER. AND HE SAID, COME. AND WHEN PETER WAS COME
DOWN OUT OF THE SHIP, HE WALKED ON THE WATER, TO GO TO JESUS. BUT WHEN
HE SAW THE *WIND*-G417 *BOISTEROUS*-G2478, HE WAS *AFRAID*-G5399; AND
BEGINNING TO SINK, HE CRIED, SAYING, LORD, SAVE ME.

#1905 as [#10, #200, #600, #400, #100, #70, #300, #5, #100, #70, #50] /
#2160 as [#10, #200, #600, #400, #100, #800, #50] = ischyrós (G2478):
{UMBRA: #1580 % #41 = #22} 1) strong, mighty; 1a) of living beings;
1a1) strong either in body or in mind; 1a2) of one who has strength of
soul to sustain the attacks of Satan, strong and therefore exhibiting
many excellences; 1b) on inanimate things; 1b1) strong, violent,
forcibly uttered, firm, sure;

#366 as [#1, #50, #5, #40, #70, #200] = ánemos (G417): {UMBRA: #366 %
#41 = #38} 1) wind, a violent agitation and stream of air; 2) a very
strong tempestuous wind; 3) the four principal or cardinal winds,
hence the four corners of heaven;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40,
#5, #50, #70, #50] /
#1436 as [#200, #1, #30, #5, #400, #800] = saleúō (G4531): {UMBRA:
#1436 % #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*,
*WAVES*, etc; 1a) to agitate or shake; 1b) to cause to totter; 1c) to
shake thoroughly, of a measure filled by shaking its contents
together; 2) to shake down, overthrow; 2a) to cast down from one's
(secure and happy) state; 2b) to move, agitate the mind, to disturb one;

AND IMMEDIATELY JESUS STRETCHED FORTH HIS HAND, AND CAUGHT HIM, AND
SAID UNTO HIM, O THOU OF LITTLE FAITH, WHEREFORE DIDST THOU DOUBT? AND
WHEN THEY WERE COME INTO THE SHIP, THE WIND CEASED.

THEN THEY THAT WERE IN THE SHIP CAME AND WORSHIPPED HIM, SAYING, OF A
TRUTH THOU ART THE SON OF GOD." [Matthew 14:28-33]

YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"

<https://www.youtube.com/watch?v=F-U-rBPre7w>

"HE SAITH UNTO THEM, BUT WHOM SAY YE THAT *I* *AM*-G1511?

#15 - MALE TOTAL: #20 as [#5, #10] = eînai (G1511): {UMBRA: #15 % #41
= #15} 1) to be, *TO* *EXIST*, to happen, to be present;

AND SIMON PETER ANSWERED AND SAID, THOU ART THE CHRIST, THE SON OF THE
LIVING GOD. AND JESUS ANSWERED AND SAID UNTO HIM, BLESSED ART THOU,
SIMON BARJONA: FOR FLESH AND BLOOD HATH NOT REVEALED IT UNTO THEE, BUT
MY FATHER WHICH IS IN HEAVEN. AND I SAY ALSO UNTO THEE, THAT THOU ART
PETER, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE GATES OF
HELL SHALL NOT PREVAIL AGAINST IT." [Matthew 16:15-18]

#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make
supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
*BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2)
to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;

FROM SUCH *TURN*-G665 *AWAY*-G665. FOR OF THIS SORT ARE THEY WHICH
CREEP INTO HOUSES, AND LEAD CAPTIVE SILLY WOMEN LADEN WITH SINS, LED
AWAY WITH DIVERS LUSTS, EVER LEARNING, AND NEVER ABLE TO COME TO THE
KNOWLEDGE OF THE TRUTH." [2Timothy 3:1-7]

THE WORDS (SHOWN IS THE SECOND VERSE) TO THE "HORST WESSEL SONG" WERE
PUBLISHED IN SEPTEMBER 1929 IN THE NAZI PARTY'S BERLIN NEWSPAPER, DER
ANGRIFF ('THE ATTACK') WHICH JOSEPH GOEBBELS OWNED AND RAN.

Die Strase frei den braunen Bataillonen. {@1: Sup: 26 - ENDEAVOUR: WU
(#26); Ego: 80 - LABOURING: CH'IN (#80)}
Die Strase frei dem Sturmabteilungsmann! {@2: Sup: 18 - WAITING: HSI
(#44); Ego: 61 - EMBELLISHMENT: SHIH (#141 - MALE DEME IS UNNAMED {%31})}
Es schau'n aufs Hakenkreuz voll Hoffnung schon Millionen. {@3: Sup: 24
- JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 58 - GATHERING IN: HSI (#199)}
Der Tag fur Freiheit und fur Brot bricht an! {@4: Sup: 36 - STRENGTH:
CH'IANG (#104 - I COMMIT NO FRAUD {%7}); Ego: 70 - SEVERANCE: KE (#269)}

<http://www.grapple369.com/Savvy/?male:104&feme:269&ontic:172&deme:141>

ONTIC TOTAL: #172
DEME TOTAL: #141

#610 - MALE TOTAL: #104 as [#40, #300, #70, #200] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate
(of space inside gate, i.e. marketplace, public meeting place); 1b1)
*CITY*, *TOWN*; 1c) gate (of palace, royal castle, temple, court of
tabernacle); 1d) heaven;

#796 - MALE TOTAL: #104 as [#6, #10, #80, #700] = pânâh (H6437):
{UMBRA: #135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward
or from or away; 1a2) to turn and do; 1a3) to turn, decline (of day);
1a4) to turn toward, approach (of evening); 1a5) to turn and look,
look, look back or at or after or for; 1b) (Piel) to turn away, put
out of the way, *MAKE* *CLEAR*, *CLEAR* *AWAY*; 1c) (Hiphil); 1c1) to
turn; 1c2) to make a turn, show signs of turning, turn back; 1d)
(Hophal) to be turned back;

#1241 - FEME TOTAL: #269 as [#100, #800, #40, #1, #10, #20, #70, #200]

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)