[continued from previous message]

#40, #1, #200, #10, #50] = stráteuma (G4753): {UMBRA: #1347 % #41 = >>>>> #35} 1) an army; 2) a band of soldiers; 3) bodyguard, guards men;

#1185 - FEME TOTAL: #456 as [#80, #70, #10, #70, #400, #50, #300,
#5, #200] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make;
1a) with the names of things made, to produce, construct, form,
fashion, etc.; 1b) to be the authors of, the cause; 1c) to make
ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out
of something; 1g) to (make i.e.) render one anything; 1g1) to (make
i.e.) constitute or appoint one anything, to appoint or ordain one
that; 1g2) to (make i.e.) declare one anything; 1h) to put one
forth, to lead him out; 1i) to make one do something; 1i1) cause
one to; 1j) to be the authors of a thing (to cause, bring about);
2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1)
to make ready, and so at the same time to institute, the
celebration of the passover; 2e) to perform: to a promise;

#942 - FEME TOTAL: #456 as [#80, #1, #100, #100, #8, #200, #10, #1,
#7, #70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA: >>>>> #628 % #41 = #13} 1) to use freedom in speaking, be free spoken;
1a) to speak freely; 2) to grow confident, have boldness, show
assurance, assume a bold bearing;

#1227 - ONTIC TOTAL: #228 as [#600, #1, #100, #10, #200, #5, #300,
#1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
something pleasant or agreeable (to one), to do a favour to,
gratify; 1a) to show one's self gracious, kind, benevolent; 1b) to
grant forgiveness, to pardon; 1c) to give graciously, give freely,
bestow; 1c1) to forgive; 1c2) graciously to restore one to another;
1c3) to preserve for one a person in peril;

#2629 - ONTIC TOTAL: #228 as [#200, #400, #200, #300, #100, #1,
#300, #10, #800, #300, #8, #10] = systratiṓtēs (G4961): {UMBRA:
#2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours
and conflicts for the cause of Christ;

#770 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50] /
#771 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1] /
#971 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1, #200]
= échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to
hold; 1a) to have (hold) in the hand, in the sense of wearing, to
have (hold) possession of the mind (refers to alarm, agitating
emotions, etc.), to hold fast keep, to have or comprise or involve,
to regard or consider or hold as; 2) to have i.e. own, possess; 2a)
external things such as pertain to property or riches or furniture
or utensils or goods or food etc.; 2b) used of those joined to any
one by the bonds of natural blood or marriage or friendship or duty
or law etc, of attendance or companionship; 3) to hold one's self
or find one's self so and so, to be in such or such a condition; 4)
to hold one's self to a thing, to lay hold of a thing, to adhere or
cling to; 4a) to be closely joined to a person or a thing;

#191 - DEME TOTAL: #245 as [#4, #10, #8, #3, #5, #10, #100, #1,
#50] = diegeírō (G1326): {UMBRA: #937 % #41 = #35} 1) to *WAKE*
*UP*, awaken, arouse (from sleep); 1a) of the sea, which begins to
be agitated, to rise; 1b) metaph.; 1b1) to arouse the mind; 1b2)
stir up, render active;

So please excuse my naive presumption in here sketching out the
DECLARATION OF INDEPENDENCE / BILL OF RIGHTS AMENDMENTS within the
context of a mathematical paradigm -- I AM NOT A LAWYER."

#1920 - 19 YEAR METONIC CYCLE (6939 days) WITH NEW MOON 20 /21
MARCH 1920 AND THUS 19 x 101 = 1 AD / CE ANCHOR as [#40, #70, #100,
#500, #800, #200, #10, #200] /
#1770 as [#40, #70, #100, #500, #800, #200, #10, #50] = mórphōsis
(G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form;
2a) the mere form, semblance; 2b) *THE* *FORM* *BEFITTING* *A*
*THING* *OR* *TRULY* *EXPRESSING* *THE* *FACT*, the very form;

#1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445):
{UMBRA: #1580 % #41 = #22} 1) to *FORM*;

26 SEPTEMBER 1580 – FRANCIS DRAKE returns to Plymouth, England from >>>>> his voyage of circumnavigation (westbound) on the GOLDEN HIND and
landing in DRAKE'S BAY on 17 JUNE 1579 and naming it NEW ALBION,
the second completed in a continuous voyage, and the first under
its original commander. QUEEN ELIZABETH I awarded DRAKE a
knighthood in 1581 which he received aboard his galleon the GOLDEN
HIND (a female red deer). DRAKE'S circumnavigation inaugurated an
era of conflict with the Spanish and in 1585, the Anglo-Spanish War
began. <https:// en.wikipedia.org/wiki/ Francis_Drake>

SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER



#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY

RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
OBSTRUCTION

#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
NECROMANTIC PRINCIPLE OF PERSISTENCE



IMAGE ACCESSED 5 NOVEMBER 2017 FROM WWW-SITE IRISH / ROMAN
CATHOLIC / INTERNATIONAL KNIGHTS TEMPLAR RENEWED EASTER #23 - 4 /
#25 - 11 APRIL 2015 (METONIC CYCLE:20/ 21 MARCH 2015)

Whilst we have otherwise applied such to #1770 / #1920 - MORPHOSIS
[#20 - NEW MOON 20 MARCH 1920, #23, #24 - HITLER’S USEAGE IMPLIED
BY TABLE TALK HEAD OF STATE IDEA #177] - DUTCH VOC NEGATION ON 25
DECEMBER 1770 OF CAPTAIN COOK’S 22 AUGUST 1770 DISCOVERY BY SHIP
REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also
be reasonable historical precedent perspective for the American
Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER
1783. Certainly Chinese literature was known to Thomas Jefferson
(TETRA: #44 - STOVE (TSAO) - 𝌱竈 = #218 / #380 / #495 as COGITO: >>>>> [#36, #23, #43, #67, #28] with RANGE: noon 03 to 07 JULY) with the
first published English translation in 1761 but other than to say
that the T'AI HSÜAN CHING of 4 BCE was accessible in book form in
the Chinese language in 1626 CE and from whence the above #169 -
fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - *CHALLENGE* / >>>>> *TOYOTA* *CAR* is obtained, the very nature of its title "SUPREME
SECRETS" would likely be known only by elite persons and never
acknowledged.

JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "SOLDIER STRUGGLES
FOR THE LOVE OF GOD AND COUNTRY:

Zo Dolf, heb je nu alweer een boek geschreven?"

DOLF: "We the BORG are the voice of the people -- smartphone
enabled!!!"

JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "And those without
a smartphone should be assimilated. Immediately!"

— CHILDREN TO COME —

"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.

A *DOVE* DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."

#650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
{UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;

<http://www.grapple369.com/Savvy/?
male:336&feme:373&ontic:665&deme:342>

{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL*
*UNCONSCIOUS* *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}

ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342

#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70,
#400] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of
labours, annoyances, hardships; 1a) pressed and harassed by
labours; 1b) bringing toils, annoyances, perils; of a time full of
peril to Christian faith and steadfastness; *CAUSING* *PAIN* *AND*
*TROUBLE*; 2) bad, of a bad nature or condition; 2a) in a physical
sense: diseased or blind; 2b) in an ethical sense: evil wicked, bad; >>>>>
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100,
#800, #200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = >>>>> #21} 1) *MANIFESTATION*;

#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] =
gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel,
cast out, drive away, divorce, put away, thrust away, trouble, cast
up; 1a) (Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE*
*DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive
away; 1d) (Pual) to be thrust out;

#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] =
lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE*
*MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2)
to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to interpret
(language); i) interpreter (participle); ii) ambassador (fig.);
1b3) (Hithpalpel) to be inflated, scoff, act as a scorner, show
oneself a mocker;

#205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE

<http://www.grapple369.com/Savvy/?
male:193&feme:205&ontic:298&deme:379&idea:205>

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} >>>>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
{%11}); Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})} >>>>> #17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING
(#205)}

TELOS TOTAL: #205
ONTIC TOTAL: #298
DEME TOTAL: #379

YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH
DEMON) | THE POPE EXORCIST"

<https://www.youtube.com/watch?v=kKGnr1t8y7U>

THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,

HALLOWED BE THY NAME...

THY KINGDOM COME

THY WILL BE..."

PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."

#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh
(H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection,
*PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing,
study (of object);

#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659):
{UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;

#940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5,
#50, #70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1)
to *GRASP* *WITH* *THE* *HAND*, take;

#918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon
(G2041): {UMBRA: #228 % #41 = #23} 1) business, employment, that
which any one is occupied; 1a) that which one undertakes to do,
enterprise, undertaking; 2) *ANY* *PRODUCT* *WHATEVER*, *ANY*
*THING* *ACCOMPLISHED* *BY* *HAND*, *ART*, *INDUSTRY*, *OR* *MIND*;
3) an act, deed, thing done: the idea of working is emphasised in
opp. to that which is less than work;

#1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100,
#70, #400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) >>>>> to stand beside and watch, to watch assiduously, observe carefully;
1a) to watch, attend to with the eyes; 1a1) of auguries, to see
what he is going to do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH*
*INSIDIOUSLY*; 1a3) to watch one's self; 1b) to observe, keep
scrupulously; 1b1) to neglect nothing requisite to the religious
observance of;

(PASSES A TALISMAN BEFORE THE EYES)



#1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
#300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1)
*TO* *FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything;
3) metaph. to fix one's mind on one as an example;

NOTE: One of the most famous and recognizable holy medals is St.
Benedict’s medal. Pope Benedict XIV approved the use of the
original medal in 1741, but the medal widely used today was
approved in 1880 for the 1,400-year anniversary of the founding of
the Benedictine Order. This two-sided medal includes several
details one might overlook at first. On the front is an image of
Benedict, with a cross in his right hand and the Rule of Benedict
in his left. At his feet are a chalice and a *RAVEN*, images that
call to mind Benedict’s miraculous deliverance from poison.
Surrounding the image of the saint are the words crux patris
benedicti, Latin for “the cross of the Father Benedict.” Along the >>>>> outer edge of the medal are the words ejus in obitu nostro
praesentia muniamur, which means “at our death may we be fortified >>>>> by his presence.”

#1027 as [#6, #30, #1, #300, #80, #10, #600] = ʼashshâph (H825):
{UMBRA: #381 % #41 = #12} 1) necromancer, conjurer; 2) (TWOT)
astrologer, enchanter, *EXORCIST*;

     #312 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#4, >>>>> #1, #10, #40, #70, #50, #9, #7, #70, #40, #1, #10] /
#1027 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50,
#70, #400, #200] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26}
1) *TO* *BE* *UNDER* *THE* *POWER* *OF* *A* *DEMON*;

#1533 as [#600, #5, #10, #100, #70, #80, #70, #10, #8, #300, #70,
#10, #200] = cheiropoíētos (G5499): {UMBRA: #1523 % #41 = #6} 1)
*MADE* *BY* *THE* *HANDS* i.e *THE* *SKILL* *OF* *MEN*; 1a) of
temples; 1b) of circumcision; 1c) of *IDOLS*;

"FOR AS I PASSED BY, AND BEHELD YOUR DEVOTIONS, I FOUND AN ALTAR
WITH THIS INSCRIPTION, TO THE UNKNOWN GOD. WHOM THEREFORE YE
IGNORANTLY WORSHIP, HIM DECLARE I UNTO YOU. GOD THAT MADE THE WORLD
AND ALL THINGS THEREIN, SEEING THAT HE IS LORD OF HEAVEN AND EARTH,
DWELLETH NOT IN TEMPLES *MADE*-G5499 WITH *HANDS*-G5499;" [Acts
17:23-24]

#1027 as [#200, #800, #9, #8, #10] /
#1533 as [#200, #800, #9, #8, #200, #5, #300, #1, #10] = sṓzō
(G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound,
to rescue from danger or destruction; 1a) one (from injury or
peril); 1a1) to save a suffering one (from perishing), i.e. *ONE*
*SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE*
*TO* *HEALTH*; 1a2) to preserve one who is in danger of
destruction, to save or rescue; 1b) to save in the technical
biblical sense; 1b1) negatively; i) to deliver from the penalties
of the Messianic judgment; ii) to save from the evils which
obstruct the reception of the Messianic deliverance;

The reverse side of Benedict’s medal contains several powerful
prayers, written as initials for wearers to memorize, among them
CSSML for #1533 = CRUX SACRA SIT MIHI LUX, meaning “THE HOLY CROSS >>>>> BE MY LIGHT,” and NDSMD for #1027 = NON DRACO SIT MIHI DUX, which
translates “LET NOT THE DRAGON / DEVIL BE MY GUIDE.” (ie. DRACO is >>>>> here an ASTROLOGICAL reference) Around the edges are letters
signifying these Latin mottoes: VRSNSMV—SMQLIVB, vade retro satana, >>>>> numquam suade mihi vana! sunt mala quae libas. ipse venena bibas,
meaning, “Begone, Satan! Never tempt me with your vanities! What
you offer me is evil. Drink the poison yourself!” At the top is
usually a pax for “peace.” <https:// www.catholic.com/magazine/
online- edition/ the-hidden-powers- of-st- benedicts-medal>

The Purple Forbidden enclosure (紫微垣 Zǐ wēi yuán) is one of the >>>>> San Yuan (三垣 Sān yuán) or Three Enclosures. Stars and
constellations of this group lie near the north celestial pole and
are visible all year from temperate latitudes in the Northern
Hemisphere. This refers to an asterism consisting of Zeta Draconis,
Iota Draconis, Eta Draconis, Theta Draconis, Upsilon Draconis, 73
Draconis, Gamma Cephei and 23 Cassiopeiae. Consequently, the
Chinese name for Zeta Draconis itself is 紫微左垣四 (Zǐ Wēi Zuǒ >>>>> Yuán sì, English: the Fourth Star of Left Wall of Purple Forbidden >>>>> Enclosure), representing 上弼 (Shǎngbì), meaning The First
Minister. 上弼 (Shǎngbì) is westernized into Shang Pih by R.H.
Allen with meaning "the Higher Minister"




<https://en.wikipedia.org/wiki/Ziwei_enclosure>

[IMAGE (left): Approximate representation of the Tiānmén 天門
('Gate of Heaven') or Tiānshū 天樞 ('Pivot of Heaven') as the
processional north celestial pole, with α Ursae Minoris as the pole >>>>> star, with the spinning Chariot constellations in the four phases
of time. Tiān, generally translated as 'heaven' in Chinese
theology, refers to the northern celestial pole (北極 Běijí), the >>>>> pivot and the vault of the sky with its spinning constellations.
The celestial pivot can be represented by wàn 卍 ('myriad things')] >>>>>
THUBAN (α Draconis) was the northern pole star from 3942 BC, when
it moved farther north than Theta Boötis, until 1793 BC. THE
EGYPTIAN PYRAMIDS WERE DESIGNED TO HAVE ONE SIDE FACING NORTH (BUT
THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242
CUBITS AS LENGTH OF TROPICAL YEAR), WITH AN ENTRANCE PASSAGE
GEOMETRICALLY ALIGNED SO THAT THUBAN WOULD BE VISIBLE AT NIGHT. Due
to the effects of precession, it will again be the pole star around
the year AD 21000. It is a blue-white giant star of magnitude 3.7,
309 light- years from Earth. The traditional name of Alpha
Draconis, Thuban, means "HEAD OF THE SERPENT". <https://
en.wikipedia.org/wiki/ Draco_(constellation)>

THE #298 – *RAVEN*: "WHO ARE YOU?"

#1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ >>>>> (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid;
1a) (Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe
of, be awed; 1a3) to fear, reverence, honour, respect; 1b)
(Niphal); 1b1) to be fearful, be dreadful, be feared; 1b2) to cause
astonishment and awe, be held in awe; 1b3) to inspire reverence or
godly fear or awe; 1c) (Piel) to make afraid, terrify; 2) (TWOT) to
shoot, pour;

PAWN (*PION*): "YOUR WORST *FEAR*.

I AM YOUR DEMISE.

MY NAME IS *BLASPHEMY*.

MY NAME IS *NIGHTMARE*."

#294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
#804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph >>>>> (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt,
*BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to
reproach; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to winter,
spend harvest time, remain in harvest time; 3) (Niphal) to acquire,
be betrothed;

#488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm
(H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary);
1b) dream (with prophetic meaning);

#715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50]
= enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;

#312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
{UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
sunset; 1b) *NIGHT*;

#1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8]
= tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble >>>>> (a thing, by the movement of its parts to and fro); 1a) to cause
one inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*,
disturb his equanimity; 1b) to disquiet, make restless; 1c) to stir
up; 1d) to trouble; 1d1) to strike one's spirit with fear and
dread; 1e) to render anxious or distressed; 1f) to perplex the mind
of one by suggesting scruples or doubts;

THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD
CUP."

<http://www.grapple369.com/Savvy/?
male:76&feme:76&run:Mystery&glyph:法>

#76 = [#36, #40]

fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules;
regulations, 4. the teachings of the Buddha; Dharma, 5. a standard;
a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick,
9. punishment, 10. Fa, 11. a precedent, 12. a classification of
some kinds of Han texts, 13. relating to a ceremony or rite

#238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
{UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to
laugh; 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE*
*SPORT*, *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;

#461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ
(H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
(*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST*
*GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) *AS*
*GOD* *DEALS* *WITH* *IT*; 1c4) as God forgives; 1d) guilt of
transgression; 1e) punishment for transgression; 1f) offering for
transgression;

#330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722): >>>>> {UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement,
make reconciliation, cover over with pitch; 1a) (Qal) to coat or
cover with pitch; 1b) (Piel); 1b1) to cover over, pacify,
propitiate; 1b2) to cover over, *ATONE* *FOR* *SIN*, make atonement
for; 1b3) to cover over, atone for sin and persons by legal rites;
1c) (Pual); 1c1) to be covered over; 1c2) to make atonement for;
1d) (Hithpael) to be covered;

#1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] =
kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or >>>>> thing belongs, about which he has power of deciding; *MASTER*,
*LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner;
one who has control of the person, the master; 1a2) in the state:
the sovereign, prince, chief, the Roman emperor; 1b) is a title of
honour expressive of respect and reverence, with which servants
greet their master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*,
*THE* *MESSIAH*;

#350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30,
#70, #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a
teacher; 2) in the NT one who teaches concerning the things of God,
and the duties of man; 2a) one who is fitted to teach, or thinks
himself so; 2b) the teachers of the Jewish religion; 2c) of those
who by their great power as teachers draw crowds around them i.e.
John the Baptist, Jesus; 2d) by *PREEMINENCE* *USED* *OF* *JESUS*
*BY* *HIMSELF*, as one who showed men the way of salvation; 2e) of
the apostles, and of Paul; 2f) of those who in the religious
assemblies of the Christians, undertook the work of teaching, with
the special assistance of the Holy Spirit; 2g) of false teachers
among Christians;

#393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9,
#1] = katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, >>>>> evil speaking;

THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.

YOU CANNOT.

BECAUSE MY  *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*,
THE *LORD* JESUS CHRIST."

PAWN (*PION*): "DO NOT SPEAK OF HIM."

#220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar
(H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse,
command, promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b)
(Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to
speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to
speak; 1f) (Hiphil) to lead away, put to flight;

THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"

PAWN (*PION*): "GOD IS NOT HERE."

THE #298 – *RAVEN*: "GOD IS EVERYWHERE.

WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."



(CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)

#312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 =
#23} 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b)
the sides (of the altar);

#650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216):
{UMBRA: #260 % #41 = #14} 1) *LAMP*;

#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made
of wood; 1a1) as a beam from which any one is suspended, a gibbet,
*A* *CROSS*; 1a2) a log or timber with holes in which the feet,
hands, neck of prisoners were inserted and fastened with thongs;
1a3) a fetter, or shackle for the feet; 1a4) a cudgel, stick,
staff; 1b) a tree;

#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
#50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26}
1) to stake, drive down stakes; 2) to fortify with driven stakes,
to palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph.
to crucify the flesh, destroy its power utterly (the nature of the
figure implying that the destruction is attended with intense pain); >>>>>
#200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8,
#50] = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET* >>>>> *GO* *OF* *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a)
to scatter, to throw, cast into; 1b) to give over to one's care
uncertain about the result; 1c) of fluids; 1c1) to pour, pour into
of rivers; 1c2) to pour out; 1d) to put into, insert;

PAWN (*PION*): "DID HE ALLOW THAT?"

#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] / >>>>> #872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10,
#1, #10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1)
*PRESENCE*; 2) the coming, arrival, advent; 2a) the future visible
return from heaven of Jesus, to raise the dead, hold the last
judgment, and set up formally and gloriously the kingdom of God;



<https://diana-hahlbohm.pixels.com/featured/2-not-alone-danny-
hahlbohm.html>

IMAGE (by artist Danny Hahlbohm): FEAR NOT BECAUSE YOU’RE NOT ALONE >>>>> MR. PRESIDENT / THE LORD, THY GOD, IS WITH YOU ALWAYS.

"TO WHOM THEN WILL YE LIKEN ME, OR SHALL I BE *EQUAL*-H7737? SAITH
THE HOLY ONE. *LIFT*-H5375 UP YOUR EYES ON HIGH, AND BEHOLD WHO
HATH CREATED THESE THINGS, THAT BRINGETH OUT THEIR HOST BY NUMBER:
(eg: The consideration of the MORPHOSIS is in keeping with the
lexicon matching the years as perspective of the celestial
hierarchy with 1 AD - NEW MOON 20 / 21 MARCH being the GROUNDING
ANCHOR 19 YEAR / 6939.56 DAY METONIC CYCLE so there is observed
historical parallelisms / legal precedent ...) HE CALLETH THEM ALL
BY NAMES BY THE GREATNESS OF HIS MIGHT, FOR THAT HE IS STRONG IN
POWER; NOT ONE FAILETH.

     #311 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as
[#300, #6, #5] /
     #312 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#1, >>>>> #300, #6, #5] = shâvâh (H7737): {UMBRA: #311 % #41 = #24} 1) to
agree with, be or become like, level, resemble; 1a) (Qal); 1a1) to
be like; 1a2) equivalent (participle); 1a3) to set, place; 1a4)
setting (participle); 1b) (Piel) to level, smooth, still; 1c)
(Hiphil) to make like; 1d) (Nithpael) *TO* *BE* *ALIKE*; 2) (piel)
*TO* *SET*, *PLACE*;

     #311 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as
[#300, #1, #10] / [#10, #300, #1] /
     #312 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as
[#300, #1, #5, #6] /
     #363 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#6, >>>>> #50, #300, #1, #6] / [#6, #10, #300, #1, #6, #40] = nâsâʼ (H5375): >>>>> {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry, take; 1a)
(Qal); 1a1) to lift, lift up; 1a2) to bear, carry, support,
sustain, endure; 1a3) to take, take away, carry off, forgive; 1b)
(Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift oneself
up, rise up; 1b3) to be borne, be carried; 1b4) to be taken away,
be carried off, be swept away; 1c) (Piel); 1c1) *TO* *LIFT* *UP*,
*EXALT*, *SUPPORT*, *AID*, *ASSIST*; 1c2) to desire, long (fig.);
1c3) to carry, bear continuously; 1c4) to take, take away; 1d)
(Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to
cause one to bear (iniquity); 1e2) to cause to bring, have brought;

     #230 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#4, >>>>> #200, #20, #6] / [#6, #4, #200, #20] /
     #304 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as
[#40, #4, #200, #20, #40] = derek (H1870): {UMBRA: #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path;
1b) journey; 1c) direction; 1d) manner, habit, way; 1e) *OF*
*COURSE* *OF* *LIFE* (fig.); 1f) of moral character (fig.);

<https://www.grapple369.com/Savvy/?date:2025.1.11&bible:Isaiah@40:25> >>>>>
WHY SAYEST THOU, O JACOB, AND SPEAKEST, O ISRAEL, MY WAY IS HID
FROM THE LORD, AND MY JUDGMENT IS PASSED OVER FROM MY GOD? HAST
THOU NOT KNOWN? HAST THOU NOT HEARD, THAT THE EVERLASTING GOD, THE
LORD, THE CREATOR OF THE ENDS OF THE EARTH, FAINTETH NOT, NEITHER
IS WEARY? THERE IS NO SEARCHING OF HIS UNDERSTANDING." [Isaiah
40:25-28, 46:3-13]

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>

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